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Rufinus of Aquileia

Church History (Continuation) 68

Latin original · 4 verses · some words can be tapped for a gloss

← ch. 67ch. 69 →
68:1
Juliani temporibus velut relaxatis frenis efferbuit in omnem saevitiam feritas Paganorum. Ex quo accidit, apud Sebasten Palaestinae urbem sepulchrum Joannis Baptistae mente rabida et funestis manibus invaderent, ossa dispergerent, atque ea rursum collecta, igni cremarent, et sanctos cineres pulveri immixtos, per agros et rura dispergerent. Sed Dei providentia factum est, quosdam de Jerosolymis ex monasterio Philippi hominis Dei, orationis illuc caussa per idem tempus venisse.
In the times of Julian, as though with loosened reins, the savagery of the pagans boiled over into every cruelty. From which it came about that at Sebaste, a city of Palestine, with frenzied mind and deadly hands they invaded the sepulchre of John the Baptist, scattered his bones, and gathering them again, burned them with fire, and the holy ashes, mingled with dust, they scattered over the fields and countryside. But by God's providence it came to pass that certain men from Jerusalem, from the monastery of Philip, a man of God, had come thither for the sake of prayer at that very time.
在尤利安(Julian)的時代,異教徒的殘暴彷彿脫韁之馬,奔放入各樣的兇殘。因此,在巴勒斯坦的城市西巴斯特(Sebaste),他們以瘋狂的心、致命的手侵犯施洗約翰的墳墓,拋散他的骸骨,又重新收拾起來,用火焚燒,並把那混入塵土的聖灰撒在田地與鄉野之間。然而藉著神的眷顧,恰有幾位從耶路撒冷、出自神人腓力修道院的人,正在那時為禱告之故來到那裡。
68:2
Qui cum tantum nefas humanis quidem manibus, sed ferina mente fieri viderent, mori gratius habentes, quam hujuscemodi piaculo funestari, inter eos qui ossa ad exurendum legebant, mixti diligentius, in quantum res patiebatur, ac religiosius congregantes, furtim se vel stupentibus, vel insanientibus subtraxere, et ad religiosum patrem Philippum venerandas reliquias pertulere. Ille supra se ducens, tantum thesaurum propriis servare vigiliis, ad Pontificem maximum tunc Athanasium, hostiae immaculatae reliquias per Julianum diaconum suum, post etiam Palaestinae urbis Episcopum mittit.
When these men saw so great a wickedness being done indeed by human hands but with a beastly mind, accounting it more welcome to die than to be polluted by such an expiation, mingling among those who were gathering the bones for burning, more diligently—so far as the matter allowed—and more religiously collecting them, they secretly withdrew themselves, while the others were either stupefied or raging, and carried the venerable relics to the religious father Philip. He, deeming it beyond himself to keep so great a treasure under his own watch, sent the relics of the immaculate victim to the then chief Pontiff Athanasius, by his deacon Julian, who was afterwards bishop of a city of Palestine.
這些人見如此大的惡行,雖出自人的手、卻是出於野獸般的心,他們寧死也不願被這樣的褻瀆玷污,便混在那些收拾骸骨要焚燒的人中間,盡其所能更殷勤、更虔敬地收集,趁眾人或目瞪口呆、或暴怒之際,悄悄抽身退出,把這可敬的聖髑帶到虔誠的長者腓力那裡。腓力認為要憑自己的看守保存這麼大的寶藏,是力所不及的,便藉他的執事尤利安(Julian,後來作了巴勒斯坦一城的主教),把這無瑕祭牲的聖髑送交當時的大祭司亞他那修(Athanasius)。
68:3
Quas ille susceptas, paucis arbitris sub cavato sacrarii pariete inclusas, prophetico spiritu profuturas generationi posterae conservavit: quibus nunc dejectis et prostratis idololatriae vestigiis, in aedibus quondam prophanis aurea tecta consurgerent. Sed post occasum Serapis, qui numquam vixerat, quae jam alterius daemonis stare delubra potuerunt? Parum dixerim, si omnes quae erant Alexandriae per singulas pene columnas cujuscumque daemonis aediculae infultae ceciderunt.
He, having received them, enclosed them in the hollowed-out wall of the sanctuary with a few witnesses, and by a prophetic spirit preserved them to be of profit to the coming generation; for whom now, when the traces of idolatry were cast down and overthrown, golden roofs would rise up in the once-profane buildings. But after the fall of Serapis, who had never lived, what shrines of another demon could yet stand? I should say too little if I said that all those that were at Alexandria, the little shrines of some demon or other crammed in along almost every single column, fell down.
亞他那修接過聖髑,便在少數見證人面前,把它們封藏在聖所挖空的牆中,並以先知的靈將它們保存下來,使後代得益;如今,當偶像崇拜的痕跡被推倒傾覆之後,在那些昔日褻瀆的建築裡,要為這些聖髑興起鍍金的屋頂。然而塞拉皮斯——這從未活過的——既已傾倒,別的鬼魔的廟宇還能屹立麼?我若說亞歷山大所有那些幾乎沿著每一根柱子塞滿的、某鬼魔的小神龕都倒塌了,這還說得太少。
68:4
Sed per cunctas Aegypti urbes, per castella, per vicos, per omne rus, per ripas fluminis, per eremum quoque, si qua phana vel potius busta reperiri potuerunt, instantia uniuscujusque Episcopi subruta, et ad solum deducta sunt, ita ut denuo rus culturae redderetur, quod injuste fuerat daemonibus deputatum.
But throughout all the cities of Egypt, through the strongholds, through the villages, through all the countryside, along the banks of the river, through the desert too, if any temples or rather tombs could be found, by the insistence of each several bishop they were undermined and levelled to the ground, so that the countryside was once more restored to cultivation, which had been unjustly assigned to the demons.
但遍及埃及一切的城市、堡壘、村莊、整個鄉野、沿河的兩岸、甚至曠野,凡能找到的廟宇——或不如說墳墓——都因各地主教的堅持而被拆毀、夷為平地,使那原本不公地被分派給鬼魔的田地,重新歸還耕作。
← ch. 67ch. 69 →
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