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Pope Leo the Great

Sermons & Letters 188

Latin original · 547 verses · some words can be tapped for a gloss

← ch. 187ch. 189 →
188:1
...........,................................ ut tibi gratae sint pro martyrum festivitate sanctorum, et nobis conferant tuæ propitiationis auxilium. Per, etc. 2 Vere dignum. Tibi enim festiva solemnitas agitur, tibi dies sacrata celebratur, quam beati (Al. sancti) e Tiburtii martyris tui sanguis in veritatis tuæ testificatione profusus, magnifico nominis tui honore signavit. Et ideo cum angelis, etc. Vere dignum. b Tuas enim, Domine, virtutes, tuasque victorias admiramnr, quoties 3 in Ecclesia tua horum dierum festa celebrantur, quos insignes confessorum tuorum et martyrum palmæ ad perennem memori im, solemnemque lætitiam fidelibus populis sacravcrunt. Per, etc.
... that they may be pleasing to you for the festival of your holy martyrs, and may confer upon us the help of your propitiation. Through, etc. It is truly meet. For unto you the festive solemnity is kept, unto you the sacred day is celebrated, which the blood of your blessed martyr Tiburtius, poured out in testimony of your truth, has marked with the magnificent honor of your name. And therefore with the angels, etc. It is truly meet. For we marvel at your powers, O Lord, and at your victories, as often as in your Church the feasts of these days are celebrated—days which the palms of your illustrious confessors and martyrs have consecrated to perpetual memory and solemn joy for your faithful peoples. Through, etc.
……好使他們在你聖徒殉道者的節期為你所喜悅,並將你恩慈開恩的幫助賜予我們。因……等等。這實在是理所當然的。因為這節日的隆重乃是為你而守,這聖潔的日子乃是為你而慶祝;你有福的殉道者提布爾修(Tiburtius)為見證你的真理而傾流的血,已用你名字的宏偉尊榮標記了這一天。故此,我們同眾天使,等等。這實在是理所當然的。因為每逢在你的教會中慶祝這些日子的節慶,我們就驚歎你的大能與你的勝利,主啊——這些日子是你顯赫的宣信者與殉道者以他們的棕枝,為你信實的子民聖化為永久的紀念與莊嚴的喜樂。因……等等。
188:2
Quos donis cœlestibus satias, Domine, defende præsidiis, ut noxiis omnibus expediti, post saluta... tua loto corde curramus. Per, etc........ ac lux, quæsumus, Domine, supplicibus tuis tribue largitatem, ut mandata tua, te operante, sectantes, et consolationem vitae præsentis accipiaut, et futura gaudia comprehendant. Per, ete. VII. Item alia, — Praesta nobis, Domino, misericordiam tuam, sanctorum tuorum suffragiis imploratam, et quos intercessores nostros esse tribuisti, far eos et majestalem tuam jugiter exorare, et salutaria impetrare pro nobis. Per, etc.
Those whom you satisfy with heavenly gifts, O Lord, defend by your protection, that, delivered from all harmful things, we may run to you with all our heart after your salvation. Through, etc. ... and grant to your suppliants, we beseech you, O Lord, the largess of light, that, following your commandments by your working, they may both receive the consolation of the present life and lay hold of the joys to come. Through, etc. VII. Another, likewise. Grant us, O Lord, your mercy, implored by the intercessions of your saints; and those whom you have granted to be our intercessors, make them both continually to entreat your majesty, and to obtain saving things for us. Through, etc.
主啊,凡你以屬天恩賜使之飽足的人,求你以保護捍衛他們,使他們脫離一切有害之物,在得你的救恩之後,能全心奔向你。因……等等。主啊,我們懇求你,將光明的豐厚賜給你的懇求者,使他們藉你的運行遵行你的誡命,既領受今生的安慰,又能把握將來的喜樂。因……等等。第七。另一篇,同樣。主啊,求將你的憐憫賜給我們,就是藉你聖徒的代求所懇求的;並求你使那些你所賜作我們代求者的,既不斷為你的威嚴祈求,又為我們求得救恩之事。因……等等。
188:3
Deus, qui nos idoneos non esse perspiciens ad magnificentiam tuam, sicut dignum est, exorandam, eorum nobis qui tibi placuerunt praesidia contulisti; præsta ut eorum precibus adjuvemur, quorum providisti nobis miseratus auxilium. Per, etc. Exaudi, c Domine, populum tuum cum sanctornm tuorum tibi patrocinio supplicantem, et temporalia vitæ nos tribue pace gaudcre, ct æternæ reperire subsidium. Per, ecc. Adesto, Deus noster, famulis tuis, et oblationes nostras sanctorum tuorum placationibus propitiatus intende; ut quod nostra fiducia non meretur, pia supplicatio reddat acceptum. Per, etc.
O God, who, perceiving that we are not fit worthily to entreat your magnificence as is meet, have conferred upon us the protection of those who have been pleasing to you: grant that we may be helped by the prayers of those whose aid, in your mercy, you have provided for us. Through, etc. Hear, O Lord, your people supplicating you with the patronage of your saints, and grant us both to rejoice in the peace of this temporal life and to find the support of the eternal. Through, etc. Be present, O our God, to your servants, and, being made propitious, regard our oblations by the appeasements of your saints; that what our confidence does not merit, pious supplication may render acceptable. Through, etc.
神啊,你既察見我們不配按理所當然的樣式向你的宏偉懇求,便將那些蒙你喜悅之人的保護賜予我們:求你使我們得那些人的禱告扶助——你曾憐憫地為我們預備了他們的援助。因……等等。主啊,求你垂聽你的子民,就是憑你聖徒的庇護向你懇求的;並求你使我們既享受今世短暫生命的平安,又尋得永恆的扶持。因……等等。我們的神啊,求你臨到你的僕人,並求你開恩,藉你聖徒的息怒眷顧我們的獻祭;使我們的自恃所不配得的,能因虔敬的懇求而蒙悅納。因……等等。
188:4
Da nobis, Domine, tuæ pietatis effectum, et commendantibus sanctis luis, etiam nostra munera propitius intuere. Per, etc. Vere dignum. Quoniam tui operis tuaeque pietatis est, quod innumeræ sanctorum 4 tuorum multiludiui non solum credere in Filium luum, D ominum nostrum, sed etiam pro eo pati po-sc donatum cst; ut quos justificabat fides, glorificaret et finis. Per, etc. Vere dignum. Tuas cnim, Domine, virtutes, etc., uti supra a. VIII. Item alia. -Propitiare, Domine, supplicationibus nostris, et sanctorum tuorum suffragantibus meritis, preces nostras dignanter claudi. Per, erc.
Give us, O Lord, the effect of your loving-kindness, and, as your saints commend them, look propitiously also upon our gifts. Through, etc. It is truly meet. For it is of your work and of your loving-kindness that to a countless multitude of your saints it was granted not only to believe in your Son, our Lord, but even to suffer for Him; that those whom faith justified, the end also might glorify. Through, etc. It is truly meet. For your powers, O Lord, etc., as above. VIII. Another, likewise. Be favorable, O Lord, to our supplications, and, by the interceding merits of your saints, deign to admit our prayers. Through, etc.
主啊,求將你慈愛的成效賜給我們,並在你聖徒為之代求時,也求你恩慈地眷顧我們的禮物。因……等等。這實在是理所當然的。因為這是出於你的作為與你的慈愛:你使無數的聖徒不僅得以相信你的兒子、我們的主,甚至得以為祂受苦;使那些信德所稱義的人,結局也得以榮耀他們。因……等等。這實在是理所當然的。因為你的大能,主啊,等等,如上。第八。另一篇,同樣。主啊,求你恩待我們的懇求,並藉你聖徒代求的功德,屈尊悅納我們的禱告。因……等等。
188:5
Preces notras, Domine, quæsumus, propitiatus admitte, et ut digne tuis famulemur altaribus, sanctorum tuorum noa intercessione custodi. Per, etc. Vere dignum. Quia tu es gloriosus in sanctis tuis, quibus et in confessione virtutem, et in passione victuriam contulisti. Propterea cnm angelis, etc. Corporis b sacri et pretiosi sanguinis repleti libamine, quaesumus, Deus noster, ut quod pia devotione gerimus, certa redemptione capiamus. Per, etc. IX. Item alia. — Tuere, Domine, populum luum, et salutaribus praesidiis semper adjutum, beneficiis attolle continuis et mentis et corporis. Per, etc. Omnipotens sempiterne Deus, quisanctorum tuorum nos intercessione custodis:
Our prayers, O Lord, we beseech you, being made propitious, admit; and that we may worthily serve at your altars, guard us by the intercession of your saints. Through, etc. It is truly meet. For you are glorious in your saints, on whom you have bestowed both virtue in confession and victory in suffering. Therefore with the angels, etc. Filled with the libation of the sacred Body and the precious Blood, we beseech you, O our God, that what we perform with pious devotion we may receive with sure redemption. Through, etc. IX. Another, likewise. Protect, O Lord, your people, and, always aided by saving protections, raise it up by continual benefits of mind and body. Through, etc. Almighty and everlasting God, who guard us by the intercession of your saints:
主啊,我們懇求你,求你開恩悅納我們的禱告;並求你藉你聖徒的代求看守我們,使我們能配得地在你的祭壇前事奉。因……等等。這實在是理所當然的。因為你在你的聖徒中大有榮耀,你賜他們在宣信中的美德,並在受苦中的勝利。故此我們同眾天使,等等。我們的神啊,我們既飽嘗了聖體與寶血的祭飲,便懇求你,使我們以虔敬熱忱所行的,能以確實的救贖領受。因……等等。第九。另一篇,同樣。主啊,求你保護你的子民,使它常得救恩的保護扶助,並以身心的不斷恩惠將它高舉。因……等等。全能永恆的神,你藉你聖徒的代求看守我們:
188:6
praesta ut quorum fovemur ineritis, proiicianus piæ confessionis eiemplis. Per, etc. Supplicatio tibi nostra, Domine, et grata pariter cxistal oblatio, quæ, cum pro sanctorum tuorum commemoratione defertur, indulgentiam nobis, iisdem suffrogantibus, consequatur. Per, etc. Vcre dignum. c Qui non solum martyrum, 5 sed etiam confessorum tuorum es virtute mirabilis. Licet cnim illi passione sint clari, qui manifestis acerba supplicia sus:inuere tormentis, etiam isti tamen occultae proposito castigationis afficti ct cruciati, spiritalis observantiæ discipl nis illorum sunt vestigia subsecuti. Per, etc. X. Item alia. — Ilostias, d Domine, tuæ plebis intende;
grant that, being cherished by whose merits, we may profit by the examples of their pious confession. Through, etc. May our supplication, O Lord, be to you both a pleasing thing and an acceptable oblation alike, which, when it is offered for the commemoration of your saints, may, with the same interceding, obtain for us indulgence. Through, etc. It is truly meet. You who are wonderful in the virtue not only of your martyrs but also of your confessors. For although those are illustrious by their passion, who endured bitter punishments in manifest torments, yet these too, afflicted and tormented by the hidden purpose of self-chastisement, have followed close upon their footsteps in the disciplines of spiritual observance. Through, etc. X. Another, likewise. Regard, O Lord, the offerings of your people;
求你使我們既蒙他們功德的懷抱撫育,便能得他們虔敬宣信的榜樣之益。因……等等。主啊,願我們的懇求在你面前既是可喜悅之事,也是可蒙悅納的獻祭;當它為紀念你的聖徒而獻上時,願它藉同樣的代求為我們求得赦免。因……等等。這實在是理所當然的。你不僅在你殉道者的美德上,也在你宣信者的美德上,何等奇妙。因為那些人固然因受難而顯赫,他們在明顯的酷刑中忍受了苦楚的刑罰;然而這些人也是如此——他們受著隱藏之克己苦修的折磨與煎熬,在屬靈操守的紀律上緊隨他們的腳蹤。因……等等。第十。另一篇,同樣。主啊,求你眷顧你子民的獻物;
188:7
et quas in honorem sanctorum tuorum devota concelebrat, proficere sibi sentiat ad medelam. Per, etc. Vere dignum. Qui dum confessores tuos etiam nunc tanta festivitate glorificas, simul et nullum apud te sanctum propositum doces esse sinc præmio, et præter duriora certamina, fragiles quosque ad lux retributionis munus invitas. Per, etc. Sumentes pignus coelestis arcani, et in terris positi, jam superno pane satiati, supplicamus, Domine, deprecantibus sanctis tuis, ut quod in nobis mystice geritur, veraciter impleatur. Per, etc. Impetret, quæsumus, Domine, fidelibus tuis auxilium oratio justa sanctorum; et in quorum sunt cclebritate devoti, fiant in eorum perpetua sorte participes. Per, etc.
and let it feel that what it devoutly celebrates in honor of your saints profits it unto healing. Through, etc. It is truly meet. You who, while even now you glorify your confessors with so great a festival, at the same time both teach that with you no holy purpose is without reward, and, apart from the harder contests, invite even the frail to the gift of the reward of light. Through, etc. Receiving the pledge of the heavenly mystery, and though set upon the earth, already satisfied with the supernal Bread, we beseech you, O Lord, that, your saints deprecating, what is mystically wrought in us may be truly fulfilled. Through, etc. May the righteous prayer of your saints obtain help, we beseech, O Lord, for your faithful; and in whose celebration they are devout, may they become partakers in their perpetual lot. Through, etc.
並求你使它感受到:它為尊崇你的聖徒而虔誠慶祝的,能使它得益歸於醫治。因……等等。這實在是理所當然的。你如今既以如此盛大的節慶榮耀你的宣信者,同時既教導:在你面前沒有任何聖潔的心志是無賞賜的,又在那些更艱難的爭戰之外,甚至召那些軟弱的人來領受光明賞賜的恩典。因……等等。主啊,我們既領受了屬天奧祕的憑質,雖仍置身地上,卻已被那至上的糧所飽足,便懇求你:藉你聖徒的懇求,使那奧祕地在我們裡面所成就的,能真實地得以應驗。因……等等。主啊,我們懇求你,願你聖徒公義的禱告為你的信實子民求得幫助;並願他們既在聖徒的慶典中虔誠,就得在聖徒永久的分中有份。因……等等。
188:8
XI. Item alia. — Prosint nobis, Domine, quæsumus, tuorum suffragia collata sanctorum; ut quæ. nostris non possumus orationibus obtinere, placentium tibi precibus assequamur. Per, etc. Sanctorum, Domine, martyrum tuorum supplicationibus tribue nos fovcri; ut quorum venerabilem (Supple diem) annuo frequentamus obsequio, eorum et intercessionibus commendernuret meritis. Per, etc, XII. Item alia. — Deus, qui ad deprecandum te conscicntiæ nostræ perspicis non sufficere facultatem, cunctos martyres tuus fac orare pro nobis, quos digne possis audire. Per, etc. Offerimus tibi, Domine, fidelium tuorum dona solemnia, sanctorum martyrum interventionibus confidentes;
XI. Another, likewise. May the suffrages of your saints, conferred upon us, profit us, we beseech, O Lord; that what we cannot obtain by our own prayers, we may attain by the prayers of those pleasing to you. Through, etc. Grant, O Lord, that we be cherished by the supplications of your holy martyrs; that those whose venerable day we frequent with yearly homage, by their intercessions and merits we may be commended. Through, etc. XII. Another, likewise. O God, who perceive that the faculty of our conscience does not suffice to entreat you, make all your martyrs, whom you can worthily hear, to pray for us. Through, etc. We offer to you, O Lord, the solemn gifts of your faithful, trusting in the interventions of the holy martyrs;
第十一。另一篇,同樣。主啊,我們懇求你,願你聖徒賜予我們的代求為我們得益;使我們憑自己禱告所不能得的,能藉那蒙你喜悅之人的禱告而獲得。因……等等。主啊,求你使我們得你聖殉道者懇求的撫育;使我們既以每年的敬拜守他們可敬的日子,就得藉他們的代求與功德蒙悅納。因……等等。第十二。另一篇,同樣。神啊,你察見我們良心的能力不足以懇求你,求你使你一切的殉道者——就是你所能配得垂聽的——為我們祈禱。因……等等。主啊,我們把你信實子民隆重的獻禮獻給你,倚靠眾聖殉道者的代求;
188:9
ut quod nos exsequimur minus idonea servitute, illorum potius meritis efficiatur acceptum. Per, etc. Vere dignum. Qui sic hostis antiqui machinamenta destruxit, ut diabolo, quem sua virtute prostraverat, etiam sanctos suos. Spiritu veritatis armatos, redde. ret for tiorcs, 6 no vel sævitiam metuerent perse.. quentium, vel de promissa beatitudinis æternitate dubitarent; quorum gloriam hodierna, festivitate recolentes, hostias tibi laudis offerimus, cum angelis, etc. Consecuti gratiam muneris sacri, supplices, Domine, te rogamus; ut, implorantibus pro nobis sanctis martyribus tuis, divinæ virtutis effectum, Quem corporaliter sumpsimus, spiritaliter sentiamus, Per, etc.
that what we carry out with our less-than-fit service may rather, by their merits, be made acceptable. Through, etc. It is truly meet. You who so destroyed the contrivances of the ancient enemy that, against the devil whom He had laid low by His own power, He might render His saints, armed with the Spirit of truth, still stronger, so that they might neither fear the savagery of persecutors nor doubt of the promised eternity of blessedness; whose glory recalling in this day's festival, we offer to you the sacrifices of praise, with the angels, etc. Having obtained the grace of the sacred gift, as suppliants, O Lord, we ask you, that, as your holy martyrs implore for us, we may spiritually perceive the effect of divine power, which we have received corporeally. Through, etc.
使我們以不甚配得的事奉所行的,反倒因他們的功德蒙悅納。因……等等。這實在是理所當然的。你如此毀壞了那古蛇仇敵的詭計,以致祂用自己的能力打倒了魔鬼,又使祂那些以真理之靈武裝的聖徒更加剛強,好使他們既不懼怕逼迫者的兇殘,也不疑惑所應許之永恆的福樂;今日我們在節慶中追念他們的榮耀,便同眾天使把讚美的祭獻給你,等等。主啊,我們既已得了聖禮恩賜的恩典,就作懇求者求你:既有你聖殉道者為我們祈求,願我們在屬靈裡感受到我們已在肉身中領受的那神能之成效。因……等等。
188:10
Protege, Domine, plebem tuam, cum sanctorum tuorum patrocinio supplicantem, et in tua pietate confisam interius exteriusque purifica: ut per hæc quæ divino sacrificio gustaverunt, et mentium salu- % tem mereantur et corporum. Per, etc. XIII. Item alia. — Prætende nohis, Domine, misericordiam tuam; et sanctos tuo:, quorum nus fecisii patrociniis adjuvari, tribue, majestatem tuam jugiter A. exorare pro noDis. rer, etc. Suscipe, Domine, sacrificium placationis et laudis, quod nos, intervenientibus sanctis, et perducat ad veniam, et in perpetua gratiarum constituat actione. Per, etc.
Protect, O Lord, your people, supplicating with the patronage of your saints, and, trusting in your loving-kindness, purify it within and without: that through these things which they have tasted in the divine sacrifice, they may merit the salvation both of minds and of bodies. Through, etc. XIII. Another, likewise. Extend to us, O Lord, your mercy; and to your saints, by whose patronage you have made us to be aided, grant that they continually entreat your majesty for us. Through, etc. Receive, O Lord, the sacrifice of propitiation and of praise, which, the saints interceding, may both lead us to pardon and establish us in perpetual thanksgiving. Through, etc.
主啊,求你保護你的子民,就是憑你聖徒的庇護懇求的,並求你使它倚靠你的慈愛,內外都得潔淨:使他們藉著在神聖獻祭中所嘗的這些,能配得心靈與身體的救恩。因……等等。第十三。另一篇,同樣。主啊,求你向我們伸展你的憐憫;並求你使你的聖徒——你曾使我們得他們的庇護扶助——不斷為我們懇求你的威嚴。因……等等。主啊,求你悅納這開恩與讚美的祭;藉眾聖的代求,願它既領我們到赦免,又使我們立於永久的感恩之中。因……等等。
188:11
Repleti substantia reparationis et vitae, quaesumus, Domine Deus noster, ut per ea quae nobis munera dignaris præbere cœlestia, per hæc eadem tribuas nos inhærere coelestibus. Per, etc. Protector in te sperantium, Deus, salva populum luum, tuere, dispone; ut a peccatis liber, ab hoste securus, in tua semper gratia perseveret. Per, etc. XIV. Item alia. — Propitius esto, Domine, plebi lux, et auxilium nobis de sancto celerius fac adesse. Per, etc. Ostende nobis, Domine, misericordiam tuam, et salutaris tui dona concede. Per, etc. Laudis a tuæ, Domine, hostias immolamus, quibus nos et præsentibus cxui malis confidimus et futuris. Per, cic., Vere dignum.
Filled with the substance of renewal and of life, we beseech you, O Lord our God, that through the heavenly gifts which you deign to bestow upon us, by these same you may grant us to cleave to heavenly things. Through, etc. Protector of those who hope in you, O God, save your people, guard them, dispose them; that, free from sins, secure from the enemy, they may ever persevere in your grace. Through, etc. XIV. Another, likewise. Be propitious, O Lord, to your people, and make help from your sanctuary to be present to us more swiftly. Through, etc. Show us, O Lord, your mercy, and grant the gifts of your salvation. Through, etc. We immolate the sacrifices of your praise, O Lord, by which we trust to be stripped both of present evils and of those to come. Through, etc. It is truly meet.
主我們的神啊,我們既被更新與生命的本質所充滿,便懇求你:藉你所樂意賜給我們的屬天恩賜,願你使我們藉這同樣的恩賜緊緊依附於屬天之事。因……等等。神啊,你是仰望你之人的保護者,求你拯救你的子民,看守他們,安排他們;使他們脫離罪、脫離仇敵的威脅,得以永遠恆守於你的恩典中。因……等等。第十四。另一篇,同樣。主啊,求你恩待你的子民,並使從你聖所而來的幫助更迅速地臨到我們。因……等等。主啊,求你將你的憐憫向我們顯明,並賜下你救恩的恩賜。因……等等。主啊,我們獻上讚美你的祭,藉此我們相信既能脫去現今的禍患,也能脫去將來的禍患。因……等等。這實在是理所當然的。
188:12
Majestatem tuam suppliciter exoranles, ne perire patiaris quibus tanta remedia providisii; et collata praesidia, non ad cumulum reis dimnationis eveniant, sed potius ad effectum salvationis accedant. Per, etc.v Ab omni b nos, Domine, quæsumus, vetustate purgatus s sacramenti veneranda perceptio in novam conferat creaturam. Per, etc. Non pra-judicel, quaesumus, Domine, fldelibus tuis i nostra minus idonea deprecatio servitutis; set! Ime rita nostra prævincens, 7 £cclesiam tuam sanctifica, guberna, salva, prosequere; et tibi siue cessatione devotam perpetua redemptione confirma. Per, cic. X V. Item alia. — Exaudi, Domine, preces nostras. et sanctorum martyrum nos tuere præsidiis. Pcr, etc.
Suppliantly entreating your majesty, that you would not suffer those to perish for whom you have provided such great remedies; and that the protections conferred may not turn out to the heaping up of condemnation for the guilty, but rather come to the effect of salvation. Through, etc. May the venerable reception of your sacrament, cleansed from all oldness, we beseech, O Lord, transfer us into a new creature. Through, etc. Let not, we beseech, O Lord, the less-than-fit deprecation of our servitude prejudice your faithful; but, prevailing over our merits, sanctify, govern, save, and attend your Church; and confirm it, devoted to you without ceasing, by perpetual redemption. Through, etc. XV. Another, likewise. Hear, O Lord, our prayers, and protect us by the protections of your holy martyrs. Through, etc.
我們懇切地祈求你的威嚴:求你不要容許那些你為之預備了如此大醫治的人滅亡;並求你使所賜的保護不致成為有罪者累積定罪之因,反倒得達救恩的成效。因……等等。主啊,我們懇求你,願你聖禮這可敬的領受,滌淨一切陳舊,把我們遷入新造之中。因……等等。主啊,我們懇求你,不要讓我們事奉那不甚配得的懇求,有損你的信實子民;而是求你勝過我們的功德,聖化、治理、拯救、看顧你的教會;並以永久的救贖堅固它,使它不停息地向你獻上忠誠。因……等等。第十五。另一篇,同樣。主啊,求你垂聽我們的禱告,並藉你聖殉道者的保護護衛我們。因……等等。
188:13
Hespice, « Domine, munera quæ in sanctorum tuorum commemoratione deferimus; ut quorum hoMore sunt grata, corum nobis fiant intercessione perpetua. Per, etc. Vere dignum. Te enim laudant et benedicunt omnes sancti tui, quibus et in confessione virtutem, et in passione victoriam contulisti. Per, etc. Praesta d, D omine Deus noster, ut quorum nobis festvitate votiva sunt sacramenta, eorum salutaria I nobis intercessione reddantur. Per, etc. Tuere, Domine, supplices tuos, sustenta fragiles, purga terrenos; et inter e (mortalium) tcnebras mortales ambulantes tua semper luce Aivifica, atque a malis omnibus clementer ereptos, ad summa bona pervenire concede. Per, etc. XVI. Item alia.
Regard, O Lord, the gifts which we bring in the commemoration of your saints; that those to whom they are pleasing in their honor may become for us a perpetual intercession. Through, etc. It is truly meet. For all your saints praise and bless you, on whom you have bestowed both virtue in confession and victory in suffering. Through, etc. Grant, O Lord our God, that they whose votive sacraments are a festival for us may, by their intercession, be rendered saving for us. Through, etc. Protect, O Lord, your suppliants, sustain the frail, purge the earthly; and, amid the darkness of mortal things, quicken us mortals as we walk ever by your light, and, mercifully snatched from all evils, grant us to attain to the highest goods. Through, etc. XVI. Another, likewise.
主啊,求你眷顧我們在紀念你聖徒時所帶來的獻禮;使那些在尊崇他們時可蒙悅納的,能為我們成為永久的代求。因……等等。這實在是理所當然的。因為你眾聖徒都讚美你、稱頌你,你賜他們在宣信中的美德,並在受苦中的勝利。因……等等。主我們的神啊,求你使那些以其許願之聖禮成為我們節期的聖徒,藉他們的代求為我們成為救恩之源。因……等等。主啊,求你保護你的懇求者,扶持軟弱的,潔淨屬地的;並求你在必死之事的黑暗中,使我們這些必死者常憑你的光行走而得存活,並蒙憐憫脫離一切禍患,使我們得以臻於至高的美善。因……等等。第十六。另一篇,同樣。
188:14
Præsta, quaesumus, Domine, ut martyrum tuorum jugiter celebremus meritum, quoram continuum sentimus auxilium. Per, etc. Sacrificium tibi, Domine, pro sanctorum martyrum Natalitiis immolamus: ut quorum gaudemus praesidiis, gloriam frequentemus. Per, etc. Vere dignum. Cognoscimus etenim, Domine, sanctorum nos martyrum deprecatione muniri; majestatem tuam profusius implorantes, ut et temporaliter bis patrociniis nos foveri, et spiritaliter præcipias adjuvari. Pcr, etc. Da nobis, quaesumus, Domine, ut cum martyrum solemnitate sanctorum perpetua tuitione laetemur. Per, etc. Exsultet, Domine, populus Christianus de magnorum Filii tui glorificatione membrorum;
Grant, we beseech, O Lord, that we may continually celebrate the merit of your martyrs, whose continual help we perceive. Through, etc. We immolate a sacrifice to you, O Lord, for the birthday-feasts of your holy martyrs: that we may frequent the glory of those in whose protections we rejoice. Through, etc. It is truly meet. For we acknowledge, O Lord, that we are fortified by the deprecation of your holy martyrs; imploring your majesty more abundantly, that you would command us both to be cherished temporally by these patronages and to be aided spiritually. Through, etc. Grant us, we beseech, O Lord, that with the solemnity of your holy martyrs we may rejoice under perpetual guardianship. Through, etc. Let the Christian people exult, O Lord, over the glorification of the great members of your Son;
主啊,我們懇求你,使我們能不斷慶祝你殉道者的功德——我們感受到他們不斷的幫助。因……等等。主啊,我們為你聖殉道者的生辰之慶(殉道紀念)向你獻上祭:使我們得常常瞻仰那些我們因其庇護而歡欣之人的榮耀。因……等等。這實在是理所當然的。因為主啊,我們承認我們是被你聖殉道者的懇求所堅固;我們更豐盛地祈求你的威嚴,願你吩咐我們既在今世得這些庇護的撫育,又在屬靈裡得幫助。因……等等。主啊,我們懇求你,使我們在你聖殉道者的隆重節慶中,能在永久的看顧下歡欣。因……等等。主啊,願基督徒的子民因你兒子偉大肢體的得榮而歡躍;
188:15
et quanto eminentiora sunt cæteris, tanto magis de eorum culmine inTeriora congaudeant. Per, etc. XVII. Item alia. - Esto propitius, Domine, quæfumus, plebi tune, et suffragantibus sanctis tuis. tribue nobis veniam peccaturum; concede placatus 8 et pacem, ut propilius largiaris auxilium. Per, etc. Suscipe, Domine, quaesumus, preces nostras; et hnjus oblationis obsequium, quod in sancta martyris tuae commemoratione offerimus, ad placationem tui nominis copiosa nobis fac provenire clementia, et ad gaudium nobis transeat sempiternum. Per, etc. Vere dignum. Quoniam tu sanctis tuis et patientiam tolerantiæ, et in beati fine certaminis das triumphum. Per, etc.
and, by how much they are more eminent than the rest, by so much the more may the lower members rejoice together over their height. Through, etc. XVII. Another, likewise. Be propitious, O Lord, we beseech, to your people, and, your saints interceding, grant us the pardon of sins; being appeased, grant also peace, that being propitious you may bestow help. Through, etc. Receive, O Lord, we beseech, our prayers; and make the homage of this oblation, which we offer in the holy commemoration of your martyr, to come forth for us with abundant clemency unto the appeasing of your name, and to pass over into everlasting joy for us. Through, etc. It is truly meet. Since you give to your saints both the patience of endurance and, in the blessed end of the contest, the triumph. Through, etc.
並且他們越是比其餘的更為卓越,那些較低的肢體便越發要為他們的崇高一同歡欣。因……等等。第十七。另一篇,同樣。主啊,我們懇求你,恩待你的子民,並藉你聖徒的代求,賜給我們罪的赦免;求你既已息怒,也賜下平安,好使你既已開恩,就賜下幫助。因……等等。主啊,我們懇求你,求你悅納我們的禱告;並使我們在紀念你殉道者的聖典中所獻上這獻祭的敬奉,能以豐盛的仁慈為我們達成你名的息怒,並為我們轉為永恆的喜樂。因……等等。這實在是理所當然的。因為你賜給你的聖徒忍耐持守的耐力,並在爭戰有福的結局中賜下凱旋。因……等等。
188:16
Sacris reparati mysteriis suppliciter exoramus ut intervenient ibus sanctis tuis, apprehendamus f (rebus) effectu, quod (actionibus) celebramus affectu. Per, etc. Creator populi tui, Deus, atque reparator, tuere supplices, tuere misericordiam postulantes; g ut satisfactio pro se intercedente sanctum (illum) ctinstituta bona recipiant, et restaurata custodiant. Per, etc. XVIII. Item alia.-Concede, Domine, populo tuo veniam peccatorum, et religionis augmentum, atque ut ei tua dona multiplices, sanctorum martyrum tuorum patrocinia fac adesse. Per, etc. Suscipe, Domine, Propitius Ecclesiæ luae munera, et sanctorum precibus nos tuere, qui tuæ. justitiæ sunt placentes. Per, etc. Vere disnum.
Restored by the sacred mysteries, we suppliantly entreat that, your saints interceding, we may lay hold in effect by deeds of that which we celebrate in affection. Through, etc. Creator of your people, O God, and Restorer, protect your suppliants, protect those who ask your mercy; that as satisfaction is made, with that saint interceding on their behalf, they may both receive good things established and guard those restored. Through, etc. XVIII. Another, likewise. Grant, O Lord, to your people the pardon of sins and the increase of religion; and that you may multiply your gifts unto it, make the patronages of your holy martyrs to be present. Through, etc. Receive propitiously, O Lord, the gifts of your Church, and protect us by the prayers of the saints, who are pleasing to your justice. Through, etc. It is truly meet.
我們既被聖禮的奧祕所重整,就懇求:藉你聖徒的代求,願我們以行為在成效上把握住我們以摯愛所慶祝的。因……等等。神啊,你是你子民的創造者與復興者,求你保護你的懇求者,保護那些祈求你憐憫的人;使他們在(那聖徒為其代求時)作出補贖之際,既領受既立的美善,又能保守那已被復興的。因……等等。第十八。另一篇,同樣。主啊,求你賜給你的子民罪的赦免與信仰的增長;並為使你向它加倍賜下恩賜,求你使你聖殉道者的庇護臨到。因……等等。主啊,求你恩慈地悅納你教會的獻禮,並藉眾聖的禱告護衛我們——他們是蒙你公義所喜悅的。因……等等。這實在是理所當然的。
188:17
Quia te benedicunt et laudant omnes sancti lui, quibus et in confessione virtutem, et in passione gloriam contulisti. Per, elo. Sanctorum h precibus, Domine, quæsumus, salus et mentium præstetur et corporum; ut doni tui fiat, nobis et benedictio copiosa, et larga protectio. Per, etc. Da auxilium, Domine, quæsumus, majestati tuæ potestatique subjoctis, ei quidquid suis meritis non præsumunt, sanctorum tuorum precibus consequantur. Per, etc. XIX. Item alia.—Adesto a, Domine, preeibus no-siris, quas in sanctorum tuorum commemoratione deferimus, ut qui nostrae justitiæ fiduciam non liabemus, eorum qui tibi placuerunt, meritis adjuvemur. Per, etc.
For all your saints bless and praise you, on whom you have bestowed both virtue in confession and glory in suffering. Through, etc. By the prayers of the saints, O Lord, we beseech, may salvation both of minds and of bodies be granted; that it may become for us both the abundant blessing and the lavish protection of your gift. Through, etc. Give help, O Lord, we beseech, to those subject to your majesty and power, that whatever they do not presume upon by their own merits, they may obtain by the prayers of your saints. Through, etc. XIX. Another, likewise. Be present, O Lord, to our prayers, which we bring in the commemoration of your saints, that we who have no confidence in our own righteousness may be aided by the merits of those who have been pleasing to you. Through, etc.
因為你眾聖徒都稱頌你、讚美你,你賜他們在宣信中的美德,並在受苦中的榮耀。因……等等。主啊,我們懇求你,願藉眾聖的禱告,心靈與身體的救恩都得賜下;使它為我們成為你恩賜的豐盛祝福與慷慨保護。因……等等。主啊,我們懇求你,求你幫助那些服在你威嚴與權能之下的人,使他們憑自己功德所不敢自恃的,能藉你聖徒的禱告而獲得。因……等等。第十九。另一篇,同樣。主啊,求你臨到我們在紀念你聖徒時所帶來的禱告,使我們這些對自己義行毫無把握的人,能得那些蒙你喜悅之人的功德扶助。因……等等。
188:18
Exaudi, Dominc Deus noster, cnm sanctorum, tuorum libi patrocinio supplicantes; ut quorum celebramus triumphos, possimus rclinere constantiam. Per, e!c. f,Prætende nobis, Domine, misericordiam 8 luam, ct sanctos tuos, quorum nos dedisti patrociniis adjuvari, tribue majestatem tuam jugiter cxorarc pro nobis. Per, CIC. Auxiliare, Domine, fragilitati nostrae, ut tuorum intercessione sanctorum non reprobemuf meritis, quos tantis deputare dignaris officiis. Per, etc. Tribue, quæsumus, Domine, donis tuis libera nos mente servire, Ht intervenieniilius sanclis tuis, mu* nera qua deferimus, ct medelam nobis operentur et gloriam. rer, etc. Vere dignum.
Hear, O Lord our God, those supplicating you with the patronage of your saints; that we may be able to retain the constancy of those whose triumphs we celebrate. Through, etc. Extend to us, O Lord, your mercy, and to your saints, by whose patronage you have granted us to be aided, grant that they continually entreat your majesty for us. Through, etc. Assist, O Lord, our frailty, that by the intercession of your saints we may not be rejected in our merits—those whom you deign to appoint to such great offices. Through, etc. Grant, we beseech, O Lord, that we may serve your gifts with a free mind, so that, your saints interceding, the gifts which we bring may work for us both healing and glory. Through, etc. It is truly meet.
主我們的神啊,求你垂聽那些憑你聖徒的庇護向你懇求的人;使我們能保有那些我們慶祝其凱旋之人的堅定。因……等等。主啊,求你向我們伸展你的憐憫,並求你使你的聖徒——你曾使我們得他們的庇護扶助——不斷為我們懇求你的威嚴。因……等等。主啊,求你扶助我們的軟弱,使我們藉你聖徒的代求,不致在功德上被棄絕——就是你所樂意委以如此大職的那些聖徒。因……等等。主啊,我們懇求你,使我們能以自由的心事奉你的恩賜,好使藉你聖徒的代求,我們所帶來的獻禮既為我們成就醫治,又成就榮耀。因……等等。這實在是理所當然的。
188:19
b Quia tu es gloriosus in omnibus sanctis tuis, quibus et in confessione virtutem, et in passione victoriam contulisti. Per, etc. Vere dignum. c Quoniam tui operis tuaeque virtutis est quod sanctis tuis non solum credere in FiUum tuum Dominum Jesum Christum, sed etiam pro co pati posse donatum est: ut quos justificabat fides, glorificaret et finis. Per, etc. d Sacri corporis et sanguinis pretiosi renovati Iibamine, quæsumus, Domine, clementiam tuam, ut quod frequenti devotione gerimus, certa redemptione.capiamus. Per, etc. Conserva, Domine, populum tuum; et quem falutaribus praesidiis non desinis adjuvare, perpetuis tribue gaudere beneficiis mentis et corporis. Per, etc. XX. Item alia.
For you are glorious in all your saints, on whom you have bestowed both virtue in confession and victory in suffering. Through, etc. It is truly meet. For it is of your work and of your power that to your saints it was granted not only to believe in your Son our Lord Jesus Christ, but even to be able to suffer for Him: that those whom faith justified, the end also might glorify. Through, etc. Renewed by the libation of the sacred Body and the precious Blood, we beseech, O Lord, your clemency, that what we perform with frequent devotion we may receive with sure redemption. Through, etc. Preserve, O Lord, your people; and grant that whom you do not cease to aid with saving protections, may rejoice in the perpetual benefits of mind and body. Through, etc. XX. Another, likewise.
因為你在你眾聖徒中大有榮耀,你賜他們在宣信中的美德,並在受苦中的勝利。因……等等。這實在是理所當然的。因為這是出於你的作為與你的能力:你使你的聖徒不僅得以相信你的兒子、我們的主耶穌基督,甚至得以能為祂受苦:使那些信德所稱義的人,結局也得以榮耀他們。因……等等。主啊,我們既被聖體與寶血的祭飲所更新,便懇求你的仁慈:使我們以頻常的熱忱所行的,能以確實的救贖領受。因……等等。主啊,求你保守你的子民;並求你使那些你不停以救恩之保護所扶助的人,能享受身心永久的恩惠。因……等等。第二十。另一篇,同樣。
188:20
Sanctorum tuorum, Domine, precibus adjuvemur; ® et quod possibilitas nostra non obtinet, eorum nobis postulatione donetur. Per, etc. Hostiam nostram, quxsumtis, Domine, sancti Laurentii martyris tui et confessio veneranda, ea. beata commendet oratio. Per, etc. Vere dignum. Qui nos per mundi caligines, tamquam luminaribus cœli, sanctorum tuorum exemplis instituis, et intercessione prosequeris. Per, etc. Inter innumera, Domine, picratis tuae subsidia hinc fragilitatem nostram confidimus non relinqui, quia tanta nobis placentium tibi patrocinia sunt provisa. Per, etc. Deus, r errantes in via posse redire, veritatis luinen ostendis:
May we be aided, O Lord, by the prayers of your saints; and what our own possibility does not obtain, may it be granted to us by their petition. Through, etc. May the venerable confession and blessed prayer of St. Lawrence your martyr commend our victim, we beseech, O Lord. Through, etc. It is truly meet. You who, through the mists of the world, instruct us as by the luminaries of heaven, by the examples of your saints, and attend us with their intercession. Through, etc. Amid your innumerable helps of loving-kindness, O Lord, we trust that our frailty is not on this side forsaken, since so great patronages of those pleasing to you have been provided for us. Through, etc. O God, who show the light of truth to those erring in the way, that they may be able to return:
主啊,願我們得你聖徒禱告的扶助;並願我們自己的能力所不能得的,能藉他們的祈求賜給我們。因……等等。主啊,我們懇求你,願你殉道者聖勞倫斯(Lawrence)可敬的宣信與有福的禱告,為我們的祭牲代求蒙悅納。因……等等。這實在是理所當然的。你藉你聖徒的榜樣,如同用天上的光體,在世界的迷霧中教導我們,並以他們的代求眷顧我們。因……等等。主啊,在你憐憫無數的幫助之中,我們相信我們的軟弱在這方面不致被撇棄,因為那蒙你喜悅之人如此大的庇護已為我們預備。因……等等。神啊,你將真理的光顯給那些在路上迷失的人,好使他們能夠歸回:
188:21
da cunctis qui Christiana professione censenuir, et iila respuere quae buic inimica sunt nomini, et ea quæ sunt apta sectari. Per, etc. Omnipotens sempiterne Deus, qui tuae 10 mensæ participes a diabolico jubes abstinere convivio, da, quæsumus, plebi tuae, ut gustu mortiferae profanita. tis abjecto, puris mentibus ad epulas aeternae salutis accedant. Per, etc.' Vere dignum. Cujus Ecclesia sic veris confessoribus s falsisque permixta nunc agitur, ut tamen ct fragilitatis humanæ semper cavenda mutatio, et nullius sit desperanda conversio; quo magis supplices te rogamus, ut quia sine le non potest solida constare devotio, et firmis perseverantiam, et resipiscentiam largiaris infirmis. Per, ctc.
Grant to all who are numbered in the Christian profession both to reject those things which are hostile to this name, and to pursue those things which befit it. Through, etc. Almighty and everlasting God, who biddest those who share Thy table to abstain from the banquet of the devil: grant, we beseech Thee, to Thy people, that, the taste of deadly profanity being cast away, they may with pure minds approach the feast of eternal salvation. Through, etc. It is truly meet. Whose Church is now so intermingled with true confessors and false, that nevertheless the change wrought by human frailty must ever be guarded against, and the conversion of none is to be despaired of; wherefore the more do we as suppliants entreat Thee, that—since without Thee no steadfast devotion can stand—Thou wouldst bestow perseverance upon the firm and amendment upon the weak. Through, etc.
求祢賜給一切被列入基督徒名分之人,既能棄絕與此聖名為敵之事,又能追求與此名相稱之事。因我等主等等。全能永生的天主,祢命令凡分享祢筵席的人戒絕魔鬼的宴席:我等懇求祢,賜給祢的子民,使他們摒棄那致死的褻瀆之味,以潔淨的心靈就近永恆救恩的盛筵。因我等主等等。這實在是理所當然的。祢的教會如今真信者與假信者混雜其中,然而仍當時時提防人性軟弱所致的變節,也不可對任何人的悔改感到絕望;因此我等更懇切求祢:既然離了祢就沒有堅固的虔敬能夠站立,求祢將堅忍賜給剛強的人,將悔悟賜給軟弱的人。因我等主等等。
188:22
Da, quæsumus, Domine, populo tuo a diabolicis, quibus renuntiavit, laqucis abstinere, et toto tibi corde prosterni. Per, etc. XXI. Item alia.— Majestati tuæ nos, Domine, martyrum supplicatio beata conciliet, ut qui incessabitHer actibus nostris offendimus, continuis justorum precibus expiemur. Per, etc. Grata tibi muncra nostra sint, Domine, quat lus sunt instituta praeceptis, ct sanctorum festivitas gloriosa commendet. Per, etc. Vere dignum. Te in sanctTum tuorum confessionibus laudantes; quorum dum solemnia frequentantur, copiosiora nobis fidei proponuntur exempla; dum saepius victoriæ revolvuntur, crebriora nobis ministrantur auxilia;
Grant, we beseech Thee, O Lord, to Thy people to abstain from the diabolical snares which they have renounced, and to bow themselves down to Thee with their whole heart. Through, etc. Likewise another. May the blessed supplication of the martyrs, O Lord, reconcile us to Thy majesty, that we who unceasingly offend by our deeds may be cleansed by the continual prayers of the just. Through, etc. May our offerings be acceptable to Thee, O Lord, which are established by Thy precepts, and may the glorious festival of the saints commend them. Through, etc. It is truly meet. Praising Thee in the confessions of Thy saints; whose solemnities, while they are kept, set before us more abundant examples of faith; and while their victories are the oftener recounted, the more frequent are the helps ministered to us;
主啊,我等懇求祢,賜給祢的子民得以遠離他們已棄絕的魔鬼羅網,並以全心俯伏於祢面前。因我等主等等。又一篇。主啊,願眾殉道者有福的代求使我等與祢的尊威和好,好叫我等這些因自己行為不住得罪祢的人,藉義人不斷的祈禱得蒙潔淨。因我等主等等。主啊,願我等的祭品蒙祢悅納,這些祭品既是照祢的誡命所設立的,也願眾聖人榮耀的節慶為之舉薦。因我等主等等。這實在是理所當然的。我等在祢眾聖人的信德見證中讚美祢;當他們的慶典被舉行時,就給我等擺出更豐盛的信德榜樣;當他們的得勝被一再述說時,就有更多的幫助施予我等;
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dum b (multipliciter) uberius mentum prædicatur et gloria, spes nobis ætrnæ beatitudinis propensins intimatur. Per, etc. Repleti, Domine, coelesti mysterio, et benedictionibus suffragantum, gratias agimus nomini tuo, qui nos ci salutari munere comitaris, et sanctorum patrociniis benignus attollis. Per, etc. XXII. Item alia.—Martyrum tuorum nos, Domine, semper festa laetificent; et quorum celebramus ineritum, experiamur auxilium. Per, etc. Magnificamus, Domine, nomen tuum, omnipotens et misericors Deus, qui fragilitati nostrae subvel icns, non solum nobis mysteria divina largiris, sed etiam per quorum preccs liis digni reddamur. Per, etc. Yerc dignum.
and while their merit and glory are proclaimed the more richly and manifold, the hope of eternal blessedness is intimated to us the more readily. Through, etc. Filled, O Lord, with the heavenly mystery and with the blessings of our intercessors, we give thanks to Thy name, who dost accompany us with a saving gift and dost graciously raise us up by the patronage of the saints. Through, etc. Likewise another. May the feasts of Thy martyrs, O Lord, ever gladden us; and may we experience the help of those whose merit we celebrate. Through, etc. We magnify Thy name, O Lord, almighty and merciful God, who, coming to the aid of our frailty, dost not only bestow upon us the divine mysteries, but by their prayers dost also make us worthy of them. Through, etc. It is truly meet.
當他們的功勳與榮耀更加豐盛多樣地被傳揚時,永恆福樂的盼望就更迫切地向我等啟示出來。因我等主等等。主啊,我等既飽饗了屬天的奧蹟,又蒙代求者的祝福,就向祢的名獻上感謝,因祢以救恩之禮伴隨我等,並慈悲地藉眾聖人的庇佑扶持我等。因我等主等等。又一篇。主啊,願祢眾殉道者的節慶常使我等歡欣;願我等既慶祝他們的功勳,也得蒙他們的幫助。因我等主等等。主啊,全能仁慈的天主,我等尊祢的名為大,祢眷顧我等的軟弱,不但將神聖的奧蹟賜給我等,更藉他們的祈禱使我等配得這些奧蹟。因我等主等等。這實在是理所當然的。
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Celebramus enin tuorum Natalitia pretiosa justorum, quae dum quotidie toto (Supple orbe) resplendeant, semper 11 et inchoantur expleta, ct explentur jugiter inchoanda. Per, etc. Frequenti sacramentorum perceptione satiati • (dilati), quæsumus, Domine, ut quorum honore geminantur, salutifera nobis oratione proveniant. Iter, etc. Adsit, Domine, misericordia tua populo, sanctorum deprecatione placatus, quae eum semper cl purget a crimine, ct ab hoste defendat, temporalibus provehat adjumentis, et ad santorum gaudia sempiterna perducat. Per, etc. XXIII. Item alia. — Sacrae festivitatis nobis, quæsumus, Domine, dona multiplica;
For we celebrate the precious heavenly birthdays of Thy just ones, which, while daily they shine forth throughout the whole world, are ever both begun as though completed, and completed as though ever to be begun anew. Through, etc. Satisfied by the frequent reception of the sacraments, we beseech Thee, O Lord, that those in whose honor they are doubled may come to us through their saving prayer. Through, etc. May Thy mercy be present with Thy people, O Lord, appeased by the intercession of the saints, that it may ever both cleanse them from sin and defend them from the enemy, advance them with temporal helps, and lead them to the everlasting joys of the saints. Through, etc. Likewise another. Multiply for us, we beseech Thee, O Lord, the gifts of this sacred festival;
因為我等慶祝祢眾義人寶貴的天國生辰,這生辰既日日在普世光照,就常常一面剛開始便如同已成全,一面已成全卻又不斷有待重新開始。因我等主等等。主啊,我等既因屢次領受聖事而得飽足,懇求祢,使那些因其尊榮而使聖事加倍的聖人,藉其救恩性的祈禱來惠及我等。因我等主等等。主啊,願祢的仁慈與祢的子民同在,因眾聖人的代求而息怒,使這仁慈常潔淨他們脫離罪過,保護他們脫離仇敵,以現世的扶助提拔他們,並引領他們進入眾聖人永恆的喜樂。因我等主等等。又一篇。主啊,我等懇求祢,為我等增添這神聖節慶的恩賜;
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b cum et salutis nostræ vota recolimus, et eorum qui tibi sunt plaeiti patrociniis adjuvemur. Per, etc.1 Exercentes, Domine, gloriosa commercia, offerimus quæ dedisti, ut te ipsum mereamur accipere. Per. etc. Vere dignum. c Quoniam licet immensa sint omnia, quæ iuiLiis humane sunt collata substantiæ, quod cam scilicet crearis es nihilo; quod tui dederis cognitione pollere; quad cunctis animantibus summæ rationis participatione praetuleris; quod tota mundi possessione ditans: longe tamen mirabiliora sunt opera, ut terrenam mortalemque materiam non solum vivificaris exstinctam, sed effeceris et divinaln. Per, etc. XXIV.
when we both recall the vows of our salvation, and are aided by the patronage of those who are pleasing to Thee. Through, etc. Engaging, O Lord, in a glorious exchange, we offer what Thou hast given, that we may be worthy to receive Thee Thyself. Through, etc. It is truly meet. For although all the things bestowed upon human nature at its beginning are immeasurable—namely, that Thou didst create it out of nothing; that Thou didst grant it to be strong in the knowledge of Thee; that Thou didst set it above all living creatures by a share in the highest reason; that Thou didst enrich it with possession of the whole world—yet far more wondrous are Thy works, in that Thou dost not only quicken earthly and mortal matter when it is dead, but hast even made it divine. Through, etc.
使我等既追念我等救恩的誓願,又蒙那些為祢所喜悅之人的庇佑扶助。因我等主等等。主啊,我等既從事這榮耀的交易,就將祢所賜的獻上,好使我等配得領受祢自己。因我等主等等。這實在是理所當然的。因為在人性受造之初所賜給它的一切固然無可測度——就是祢從無中造了它;賜它得以在認識祢上剛強;藉著分享至高的理性使它超越一切活物;並以普世的產業使它富足——然而祢的作為卻更為奇妙,因祢不但使那已死的屬地必死之質復活,更使它成為神聖的。因我等主等等。
188:26
Item d alia.—Altaribus tuis, Domine, munera terrena gratanter offerimus, ut coelestia consequamur; damus temporalia, ut sumamus a terua. per, etc. Vcre dignum. Qnis enim aut possit, aut audcat a tua laude cessare, perpendens mirandæ e depositioais effectus, qnod de substantiæ genere peccatricis immaculata hostia gigneretur, cujus, pro ejusdem ream naturae, possis immolatione placari. Per, etc. XXV. Item alia. — Da nobis hæc, quaesumus, Doinioe, f frequentata mysteria: quia quoties bestiae tibi placatre commemoratio celebratur, opus nostrae redemptionis exercetur. Per, etc. Vere dignum.
Likewise another. Upon Thy altars, O Lord, we gladly offer earthly gifts, that we may obtain the heavenly; we give temporal things, that we may receive the eternal. Through, etc. It is truly meet. For who could, or would dare, to cease from Thy praise, when he ponders the effects of Thy wondrous dispensation—that from a sinful kind of nature an immaculate Victim should be brought forth, by whose immolation, on behalf of that same guilty nature, Thou mightest be appeased. Through, etc. Likewise another. Grant us, we beseech Thee, O Lord, these oft-frequented mysteries: for as often as the commemoration of this Victim, well-pleasing to Thee, is celebrated, the work of our redemption is wrought. Through, etc. It is truly meet.
又一篇。主啊,我等在祢的祭壇上欣然獻上屬地的禮物,為要獲得屬天的;我等奉獻暫時的,為要領受永恆的。因我等主等等。這實在是理所當然的。因為當人思量那奇妙救贖安排的果效——就是從有罪的本質中竟生出一位無玷的祭牲,藉這祭牲的獻祭,為著同一有罪之性,祢得以息怒——有誰能夠,或膽敢停止對祢的讚美呢?因我等主等等。又一篇。主啊,我等懇求祢,將這屢次舉行的奧蹟賜給我等:因為每逢舉行對這蒙祢悅納之祭牲的紀念,我等救贖的工作就被施行出來。因我等主等等。這實在是理所當然的。
188:27
g Quia cum totus mundus experiatur et cernat generis humani principia dejecta erigi, inveterata renovari, 12 et ad culmen subacta reduci; sicut veteres sancii quod credidere faciendum, cognoscit impleri, sic fiducialiter, quae nunc promittuntur exspectat. Per, etc. XXVI. Item alia. — Sacrificium, Domine, celebramus, quod ita nobis debet esse perpetuum, sicut nos ejus opere fieri jugiter desideramus:rerum. Per, etc. Vere dignum. Qui seipsum tibi pro pobis offerens immolandum, idem Sacerdos et sacer Agnus exhibuit. Per, etc. Tribue nobis, Domine, misericordiam tuam, per quam et nostris reatibus possimus absolvi, et his mysteriis convenienter aptari. Per, etc. XXVII. Item alia.
For since the whole world experiences and beholds that the fallen beginnings of the human race are raised up, that what had grown old is renewed, and that what was cast down is brought back to its height; just as it knows that what the ancient saints believed must be done has been fulfilled, so it faithfully awaits the things that are now promised. Through, etc. Likewise another. We celebrate, O Lord, the Sacrifice which ought to be perpetual for us, even as we ceaselessly desire to be made worthy by its working. Through, etc. It is truly meet. Who, offering Himself to Thee to be immolated for us, showed forth the same to be both Priest and holy Lamb. Through, etc. Grant us, O Lord, Thy mercy, through which we may both be absolved from our guilt and be fittingly conformed to these mysteries. Through, etc. Likewise another.
因為當全世界都經歷並看見人類墮落的本源被扶起、陳舊的被更新、被壓制的被領回到高處時;正如它認識到古時聖徒所信當成之事已經應驗,照樣它也滿懷信心地等候如今所應許之事。因我等主等等。又一篇。主啊,我等舉行這祭獻,這祭獻對我等當是永久的,正如我等不住渴望藉其功效而得改造。因我等主等等。這實在是理所當然的。祂將自己獻給祢,為我等作了祭牲被宰殺,同時顯明自己既是司祭又是聖潔的羔羊。因我等主等等。主啊,求祢賜給我等祢的仁慈,使我等既得脫罪責,又得以與這些奧蹟相稱地契合。因我等主等等。又一篇。
188:28
Omnipotens sempiterne Deus, qui sanctorum martyrum confessionibus Ecclesiæ tuae sacrum corpus exornas: da nobis, quaesumus, ut et doctrinis eorum tibi placentia et pio sequamur exemplo. Per, etc. Exaudi, Domiue, supplicum preces, et quas merita nostra destituunt, sanctorum tuorum commendatio reddat acceptas, Per, etc. Suscipe, Domine, munera tuorum votiva populorum; et eoru.. tibi grata tint precibus, pro quorum solemnitate offeruntur. Per, etc. Vere dignum. Qui nos sanctorum martyrum tribuis gloriosas indeaineater celebraro victorias. Isti sunt enim confessores illius nominis in quo nobis unicum salutis nostrae praesidium, Pater aeterne, posuisti.
Almighty and everlasting God, who adornest the sacred body of Thy Church with the confessions of the holy martyrs: grant us, we beseech Thee, both to advance in things pleasing to Thee by their teachings and to follow their holy example. Through, etc. Hear, O Lord, the prayers of Thy suppliants, and the things which our own merits fail to obtain, may the commendation of Thy saints render acceptable. Through, etc. Receive, O Lord, the votive gifts of Thy peoples; and may they be pleasing to Thee through the prayers of those in whose honor they are offered. Through, etc. It is truly meet. Who dost grant us to celebrate unceasingly the glorious victories of the holy martyrs. For these are the confessors of that Name in which, O eternal Father, Thou hast placed for us the sole safeguard of our salvation.
全能永生的天主,祢以眾聖殉道者的信德見證裝飾祢教會的聖體:我等懇求祢,使我等既藉他們的教訓在蒙祢喜悅之事上長進,又效法他們虔敬的榜樣。因我等主等等。主啊,求祢垂聽祈求者的禱告,凡我等自己的功德所不能得的,願祢眾聖人的舉薦使之蒙悅納。因我等主等等。主啊,求祢收納祢子民所許願的祭品;願這些祭品藉那些因其尊榮而被奉獻者的祈禱,蒙祢悅納。因我等主等等。這實在是理所當然的。祢使我等不住地慶祝眾聖殉道者榮耀的得勝。因為這些人正是那名的信德見證者,永恆的天父啊,祢已在這名裡為我等安置了我等救恩唯一的保障。
188:29
Et ut ad ejus cognitionem possimus accedere, parvularum mentium Iidem, eorum et testificationibus instruis, et intercessionibus benignus attollis. Per, etc. Sanctorum precibus, Domine, confidentes, quaesumus, per ea quæ sumpsimus, æterna remedia capiamus. Per, t tc. Supplicem tibi populum, Domine, tua munitione custodi; nec difficulter quod pie, quod juste postulat consequatur, cui sanctorum tuorum merita suCfragantur. Per, etc. XXVIII. Item alia. — Hostias b libi, Domine, sanctorurn tuorum 13 dicatas meritis benignus assume, et ad perpetuum nobis tribuM provenire subsidium.. Per, cLe. Praesta nobis, Domine, quxsumus, universa pec* cata pariter atque pericula corporis ei mentis evaflere.
And that we may be able to come to the knowledge of Him, Thou dost both instruct the faith of little minds by their testimonies, and graciously raise it up by their intercessions. Through, etc. Trusting, O Lord, in the prayers of the saints, we beseech Thee that through the things which we have received we may obtain eternal remedies. Through, etc. Guard, O Lord, by Thy protection the people that entreat Thee; and let him not with difficulty obtain what he devoutly and justly asks, whom the merits of Thy saints support. Through, etc. Likewise another. Receive graciously, O Lord, these Victims dedicated to Thee by the merits of Thy saints, and grant that they may become for us a perpetual help. Through, etc. Grant us, O Lord, we beseech Thee, to escape alike all sins and all dangers of body and mind.
並且為使我等能夠達到對祂的認識,祢既藉他們的見證教導幼小心靈的信德,又慈悲地藉他們的代求扶持這信德。因我等主等等。主啊,我等既信靠眾聖人的祈禱,懇求祢使我等藉所領受的得著永恆的良藥。因我等主等等。主啊,求祢以祢的保障看守向祢祈求的子民;凡有祢眾聖人的功德為之舉薦的人,願他所虔誠、正當所求的不至難以得著。因我等主等等。又一篇。主啊,求祢慈悲地收納這些藉祢眾聖人的功德而獻與祢的祭牲,並使之成為我等永久的扶助。因我等主等等。主啊,我等懇求祢,使我等得以一同逃脫一切罪過,以及身心一切的危險。
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quos innumerabilium martyrum pia confessione cifcumdas. Per, etc. a Sacrificium tibi, Domine, laudis offerimus in venerabilium commemoratione sanctorum. Da, quaesumus, ut quod illis contulit gloriam, nobis proficiat ad salutem. Per, etc. I Vere dignum. Qui nos beatorum martyrum palmas in diebus, quos suo sanguine signavere, venerantes, in tua ' exaltare potentiA, in tuo, Doliine, tribuis semper honore gaudere. Per, etc. c Sumpsimus, Domine, sanctorum tuorum solemnia celebrantes, cœlestia Sacramenla; quorum suffragiis, quæsumus, largiaris, ut quod temporali. ter gerimus, æternis gaudiis consequamur. Per, etc. XXIX. Item alia. — Apostolica nos muniat, Domine, semper oratio;
us whom Thou dost encompass with the devout confession of innumerable martyrs. Through, etc. We offer Thee, O Lord, a sacrifice of praise in commemoration of Thy venerable saints. Grant, we beseech Thee, that what conferred glory upon them may profit us unto salvation. Through, etc. It is truly meet. Who dost grant us, as we venerate the palms of the blessed martyrs on the days which they marked with their own blood, ever to rejoice in the exaltation of Thy power and in Thy honor, O Lord. Through, etc. We have received, O Lord, the heavenly Sacraments as we celebrate the solemnities of Thy saints; by whose intercessions grant, we beseech Thee, that what we do in time we may attain in eternal joys. Through, etc. Likewise another. May the apostolic prayer ever defend us, O Lord;
就是祢以無數殉道者虔敬的信德見證所環繞的我等。因我等主等等。主啊,我等在紀念祢可敬的眾聖人時,向祢獻上讚美的祭。我等懇求祢,使那賜給他們榮耀的,也使我等得益於救恩。因我等主等等。這實在是理所當然的。主啊,當我等在那些殉道者以自己的血所標記的日子敬奉眾有福殉道者的勝利棕枝時,祢使我等常在祢權能的高舉中、在祢的尊榮裡歡欣。因我等主等等。主啊,我等在慶祝祢眾聖人的慶典時,已領受了屬天的聖事;我等懇求祢,藉他們的代求施恩,使我等在時間中所行的,得在永恆的喜樂中成就。因我等主等等。又一篇。主啊,願使徒的祈禱常保衛我等;
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ut iisdem suffragatoribus dirigatur Ecclesia, quibus principibus gloriatur, Per, etc. d Sanctorum tuorum miseris esto, Domine, refuginm singulare, quorum pro nobis et honore placeris et merito. Per, etc. Ad martyrum tuorum, Domine, festa venientes, cum muneribus nomini tuo dicatis, occurrimus, ut illis reverentiam deferentes, nobis veniam consequamur. Per, etc. Yerc dignum. Quoniam tu es gloriosus in sanctia, quibus et in persecutione tolerantiamtribuisti, et in passione victoriam contulisti. Per, etc. Memento, Domine, quæsumus, conditionis humana;, ut sancti tui pro nubis et clementiam tuam semper exorent, et incessabiliter audiantur. Per, etc. XXX. Item alia.
that the Church may be guided by the same intercessors in whom as her princes she glories. Through, etc. Be Thou, O Lord, a singular refuge to the wretched through Thy saints, in whose honor and merit Thou art well-pleased on our behalf. Through, etc. Coming, O Lord, to the feasts of Thy martyrs, we hasten with gifts dedicated to Thy name, that, paying reverence to them, we may obtain pardon for ourselves. Through, etc. It is truly meet. For Thou art glorious in Thy saints, to whom Thou hast both granted endurance in persecution and bestowed victory in their passion. Through, etc. Be mindful, O Lord, we beseech Thee, of the human condition, that Thy saints may ever entreat Thy clemency on our behalf, and be unceasingly heard. Through, etc. Likewise another.
使教會得由這同一群代求者引導,就是她引以為榮、視為君長的那些人。因我等主等等。主啊,求祢藉祢的眾聖人,作困苦者獨特的避難所;因這些聖人的尊榮與功德,祢為我等的緣故喜悅。因我等主等等。主啊,我等來到祢眾殉道者的節慶,帶著獻與祢名的禮物趨前,好叫我等向他們致敬時,自己得蒙赦免。因我等主等等。這實在是理所當然的。因為祢在祢的眾聖人中是榮耀的,祢既賜他們在逼迫中忍耐,又賜他們在受難中得勝。因我等主等等。主啊,我等懇求祢,顧念人的境況,使祢的眾聖人常為我等祈求祢的仁慈,並不住蒙垂聽。因我等主等等。又一篇。
188:32
Protege nos, Domine, tuorum deprecatione justorum f (sanctorum); Ut, quorum circumdamur sufTragio, foveamur auxiliis. Per. etc. Da nobis, quæsumus, Domine, semper hæc libi vota dcferre, quibus, sanctorum tnorum Natalia celebrantes, tuam gloriam prædicemus. Per, etc. Vere dignum. Quia sanctorum tuorum solemnia g repetimus, quorum veneranda 14 confessio et mirabilia virtutis tuæ explevit, et illis præmium coeleste quæsivit, ct nobis patrocinia præparavit. Per, etc. Prosint nobis, Domine, justorum tuorum frequentia solemnia: quoniam quanto fragiliores sumus, tanto tibi placentibus præsidiis indigemus. Per, etc. XXXI. Item alia. — Peccatorum nostrorum, h Do.
Protect us, O Lord, by the intercession of Thy just ones; that we, who are encompassed by their support, may be cherished by their helps. Through, etc. Grant us, we beseech Thee, O Lord, ever to offer Thee these vows, whereby, celebrating the birthdays of Thy saints, we may proclaim Thy glory. Through, etc. It is truly meet. For we repeat the solemnities of Thy saints, whose venerable confession both accomplished the wonders of Thy power, and won for them a heavenly reward, and prepared for us their patronage. Through, etc. May the frequent solemnities of Thy just ones profit us, O Lord: for the more frail we are, the more we need the safeguards that are pleasing to Thee. Through, etc. Likewise another. Since the multitude of our sins prevails, O Lord,
主啊,求祢藉祢眾義人的代求保護我等;使我等既為他們的舉薦所環繞,也得他們的幫助所養護。因我等主等等。主啊,我等懇求祢,使我等常向祢獻上這些誓願,好叫我等在慶祝祢眾聖人的天國生辰時,傳揚祢的榮耀。因我等主等等。這實在是理所當然的。因為我等重溫祢眾聖人的慶典,他們可敬的信德見證既成就了祢大能的奇事,又為他們自己贏得屬天的獎賞,也為我等預備了庇佑。因我等主等等。主啊,願祢眾義人屢屢的慶典使我等得益:因為我等越是軟弱,就越需要那些蒙祢喜悅的保障。因我等主等等。又一篇。主啊,當我等罪過的眾多佔了上風時,
188:33
mine, multitudine prævalente, sanctorum tuorum, Domine, annua festa recolimus; singulare suffragium per eos tuam misericordiam deprecantes, quorum nos voluisti patrociniis adjuvari. Per, etc. Offerentium tibi munera, quæsumus, Domine, ne delicta respicias; sed intercessorum mcrita propitius intnere. Per, etc. Vere dignum. Te in tuorum glorificantes confessione sanctorum, qui, mirabili dispensatione sa; icnlix tuæ, et illis beatitudinem sempiternam, et fragilitati nostræ congrua præparasti subsidia; ut quos ad te placandum prævideres dignos, eorum qui tibi placuerunt dignis precibus propitiatus intenderes.
O Lord, while their multitude prevails, we keep the yearly feasts of Thy saints, entreating Thy mercy for a singular support through those by whose patronage Thou hast willed us to be aided. Through, etc. Regard not, we beseech Thee, O Lord, the offenses of those who offer Thee gifts; but look graciously upon the merits of our intercessors. Through, etc. It is truly meet. Glorifying Thee in the confession of Thy saints, who by the wondrous dispensation of Thy wisdom hast prepared both everlasting blessedness for them and fitting helps for our frailty; that those whom Thou didst foresee worthy to appease Thee, Thou, being propitiated, mightest regard through the worthy prayers of them that have pleased Thee.
主啊,當其眾多佔了上風時,我等重守祢眾聖人的週年節慶,藉那些祢願意用其庇佑扶助我等的聖人,祈求祢施予獨特的援助以顯憐憫。因我等主等等。主啊,我等懇求祢,不要看那些向祢獻禮之人的過犯;卻求祢慈悲地垂顧代求者的功德。因我等主等等。這實在是理所當然的。我等在祢眾聖人的信德見證中榮耀祢,祢藉祢智慧奇妙的安排,既為他們預備了永恆的福樂,又為我等的軟弱預備了相稱的扶助;好叫祢所預見配得使祢息怒的人,祢就息怒,藉那些蒙祢喜悅之人配得的祈禱而垂顧他們。
188:34
Unde supplices imploramus ut sicut illos manet æterna felicitas, sic pro nobis eorum deprecatio continuata non desit. Per, etc. Peccavimus tibi, omnipotcfu et misericors Deus. Remedium non habemus, nisi miserearis nobis tuorum deprecatione sanctorum. Per, etc. XXXII. Item alia.-Da nobis, omnipotens et misericors Deus, ut sanctorum tuorum Natalitia celebrantes, quorum prædicamus triumphos, eorum fidem veraciter imitemur. Per, etc. Offerimus, Domine, munera tuorum tibi soleamitatibus grata sanctorum, tuam clementiam deprecantes ut quod ad illorum gloriam, nobis prosit ad veniam. Per, etc. Vere dignum.
Wherefore as suppliants we implore that, even as eternal happiness awaits them, so their continual intercession for us may not fail. Through, etc. We have sinned against Thee, almighty and merciful God. We have no remedy, unless Thou have mercy on us by the intercession of Thy saints. Through, etc. Likewise another. Grant us, almighty and merciful God, that celebrating the birthdays of Thy saints, whose triumphs we proclaim, we may truly imitate their faith. Through, etc. We offer Thee, O Lord, gifts pleasing to Thee at the solemnities of Thy saints, entreating Thy clemency that what redounds to their glory may profit us unto pardon. Through, etc. It is truly meet.
因此我等俯伏懇求:正如永恆的福樂在等候他們,願他們為我等不斷的代求也不止息。因我等主等等。全能仁慈的天主,我等得罪了祢。我等別無良藥,除非祢藉祢眾聖人的代求憐憫我等。因我等主等等。又一篇。全能仁慈的天主,求祢使我等在慶祝祢眾聖人的天國生辰、傳揚他們得勝的同時,真切地效法他們的信德。因我等主等等。主啊,我等在祢眾聖人的慶典上向祢獻上蒙祢悅納的禮物,祈求祢的仁慈,使那歸於他們榮耀的,也使我等得益於赦免。因我等主等等。這實在是理所當然的。
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Quoniam martyrum beatorum pr3 confessione tui nominis venerabilis sanguis effusus sicut tua mirabilia manifestat, qui perficis in infirmitate virtutem, ita nostris et studiis dat profectum, et fragilitatibus præsEntat auxilium. Per, etc. XXXIII. Item alia. — Sanctis intervenientibus, Domine, tibi servitus nostra complaceat, et obsequia munerum fiant praesidia devotorum. Per, etc. Aspice nos, Domine, precibus exoratus 15 venerandi martyris i Gregorii, tua mis ratione concedens, ut sicut nobis ejus passio,contulit hodiernum in tua virtute conventum (lætitiam), ita suffragetur et meritum. Per, etc. Fiat, Domine, quæsumus, hostia sacranda placabilis pretiosi celebritate martyrii, qua:
For the venerable blood of the blessed martyrs, poured out for the confession of Thy name, even as it manifests Thy wonders—Thou who dost perfect strength in weakness—so it gives increase to our endeavors and furnishes help to our frailties. Through, etc. Likewise another. By the intervention of the saints, O Lord, may our service be pleasing to Thee, and may the homage of our gifts become safeguards for the devout. Through, etc. Look upon us, O Lord, entreated by the prayers of the venerable martyr Gregory, granting by Thy compassion that, as his passion has brought us this day's gladness in Thy power, so also his merit may support us. Through, etc. May the Victim to be consecrated, O Lord, we beseech Thee, become appeasing through the celebration of this precious martyrdom, which:
因為眾有福殉道者為著見證祢的名所傾流的可敬之血,正如它彰顯祢的奇事——祢在軟弱中成全能力——照樣它也使我等的努力得以長進,並為我等的軟弱提供幫助。因我等主等等。又一篇。主啊,藉眾聖人的介入,願我等的事奉蒙祢悅納,願我等所獻禮物的敬拜成為虔敬者的保障。因我等主等等。主啊,求祢因可敬的殉道者額我略的祈禱所懇求而垂顧我等,憑祢的憐憫恩准,使正如他的受難為我等帶來今日在祢大能中的歡欣,照樣他的功德也扶助我等。因我等主等等。主啊,我等懇求祢,願這當被祝聖的祭牲藉這寶貴殉道的慶典成為使祢息怒的祭,這祭牲:
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et a corda nostra purificet, et tuorum lihi vola conciliet. Per, etc. Vere dignum. Tropensius exorantes, ut sicut infirmitati nostrae præscius contulisti subsidia copiosa justorum, ita nobis eorum tribuas intercessione refoveri. Per, etc. Exaudi nos, Domine, clamantes ad te, et quos n< n deseris sacramentis, necessariis attolle praesidiis. Ptr, etc. XXXIV. Item ulia. — Deus, qui beati Petri apostoli dignitatem ubique facis e.se gloriosam: prasta, quæsumus, ut et doctrina semper ipsius foveamur et meritis. Per, etc. Suscipe, fumine, quaesumus, hostias, quas majcstati tuæ in honore beati apostoli Petri, cui hæc est basilica sacrata, deferimus, et ejus precibus nos tuere. Per, etc. Vere dignum.
may both purify our hearts and reconcile the vows of Thy people to Thee. Through, etc. It is truly meet. Entreating the more earnestly that, as in Thy foreknowledge Thou hast bestowed abundant helps of the just upon our weakness, so Thou wouldst grant us to be refreshed by their intercession. Through, etc. Hear us, O Lord, as we cry to Thee, and those whom Thou dost not forsake with the sacraments, raise up with the needful safeguards. Through, etc. Likewise another. O God, who makest the dignity of blessed Peter the Apostle to be glorious everywhere: grant, we beseech Thee, that we may ever be cherished both by his teaching and by his merits. Through, etc. Receive, O Lord, we beseech Thee, the Victims which we offer to Thy majesty in honor of blessed Peter the Apostle, to whom this basilica is consecrated, and by his prayers protect us. Through, etc. It is truly meet.
既潔淨我等的心,又使祢子民的誓願蒙祢悅納。因我等主等等。這實在是理所當然的。我等更懇切地祈求:正如祢憑先見為我等的軟弱賜下義人豐盛的扶助,照樣求祢使我等藉他們的代求得蒙重新振作。因我等主等等。主啊,求祢垂聽我等向祢的呼求,並使那些祢未曾以聖事撇棄之人,得以必要的保障扶持。因我等主等等。又一篇。天主,祢使有福的使徒伯多祿的尊位處處榮耀:我等懇求祢,使我等常被他的教訓與功德所養護。因我等主等等。主啊,我等懇求祢,收納我等為尊崇有福的使徒伯多祿——這座聖殿是奉獻給他的——而向祢的尊威所獻的祭牲,並藉他的祈禱保護我等。因我等主等等。這實在是理所當然的。
188:37
Qui ut in omni loco dominations tuæ beati Petri apostoli magnificves potestatem, non solum ubi venerabiles ejus reliquiæ conquiescupt, sed uuicumquc pretiosa reverentia fuerit invocata, tribuis ease præsentem; nunc etiam perseverare demonstres, quod in omnem terram sonus ejus exeat, et it.to orbe salutaria verba decurrant. Per, etc. Benedicimus, Domine, misericor dias luas, qui uos incessabiliter beati apostoli tui Petr i sinis commemoratione foveri, suppliciter exorantes ut cujus solemnia gerimus, patrocinia sentiamus. Per, otc. 16 XXXV. Item alia. — Si vis, potens cs mundaæ, Domine; et quam vox iniquitatis nostra non obtinet, tuorum nubis precibus veniam donare sauctorum. Ter, etc.
Who, that in every place of Thy dominion Thou mightest magnify the power of blessed Peter the Apostle, dost grant him to be present not only where his venerable relics repose, but wherever his precious reverence has been invoked; mayest Thou now also show it to continue, that 'his sound may go forth into all the earth,' and his saving words run through the whole world. Through, etc. We bless, O Lord, Thy mercies, who dost suffer us to be unceasingly cherished by the commemoration of Thy blessed Apostle Peter, humbly entreating that we may feel the patronage of him whose solemnities we keep. Through, etc. Likewise another. If Thou wilt, Thou canst make clean, O Lord; and the pardon which the voice of our iniquity cannot obtain, grant us by the prayers of Thy saints. Through, etc.
祢為要在祢統管的各處彰顯有福的使徒伯多祿的權能,就使他不僅在安放他可敬遺骸之處臨在,更在凡以珍貴敬意呼求之處臨在;願祢如今也顯明這仍然持續,好叫『他的聲音傳遍天下』,他救恩的話語傳遍全世界。因我等主等等。主啊,我等稱頌祢的憐憫,因祢容我等不住地被對祢有福的使徒伯多祿的紀念所養護,我等謙卑祈求,使我等所守其慶典的這位聖人,其庇佑我等能親身體會。因我等主等等。又一篇。主啊,祢若肯,就能使我等潔淨;那我等罪孽之聲所不能得的赦免,求祢藉祢眾聖人的祈禱賜給我等。因我等主等等。
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Supplices, Domine, te rogamus, ut quamvis offensiones nostræ impediant, recordatione tamen martyrum tuorum munus nostrum non sit ingratum. rer, etc. Vere dignum. Prostrato corde poscentes ut quamvii tanta sint nostra facinora, quibus eliam cum innumerabilibus sanctorum suffragiis laboremus, tu tamen immensa pictate concedas ne scelera magis nostra prævaleant, quam satisfactio pro nubis copiosa justorum. Per, etc. Præsta, Domine, quæsumus, ut quam immensis erroribus aggravati fiduciam conscientiae non habemus, martyrum tuorum nobis supplicatio beata subveniat. Per, etc. XXXVI.
As suppliants, O Lord, we ask Thee that, although our offenses hinder us, yet through the remembrance of Thy martyrs our offering may not be unacceptable. Through, etc. It is truly meet. With prostrate heart imploring that, although our misdeeds are so great that even with the innumerable intercessions of the saints we labor under them, Thou nevertheless in Thy boundless mercy wouldst grant that our crimes may not prevail more than the abundant satisfaction of the just on our behalf. Through, etc. Grant, O Lord, we beseech Thee, that we, who, weighed down by immense errors, have no confidence of conscience, may be aided by the blessed supplication of Thy martyrs. Through, etc.
主啊,我等俯伏求祢,雖然我等的過犯攔阻我等,然而藉對祢眾殉道者的紀念,願我等的祭品不至不蒙悅納。因我等主等等。這實在是理所當然的。我等俯首懇求:雖然我等的罪行如此重大,以致我等即使有無數聖人的代求也仍在其重擔下掙扎,然而求祢以無量的慈愛恩准,使我等的罪惡不至勝過眾義人為我等所作的豐盛補贖。因我等主等等。主啊,我等懇求祢,使我等這些被無數過失所壓、良心毫無把握之人,得蒙祢眾殉道者有福的代求扶助。因我等主等等。
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Item alia.- Prosint c meritis, Domine, patrocinia multiplicata sanctorum, et injustitias nostras tot oratio beatorum pro nobis fusa dissolvat. Per, etc. Ne, quaesumus, Domine, pro nostris excessibus munera delata despicias, sed pro tuorum intercessione sanctorum potius ad indulgentiam convertere supplicibus. Ptr, etc. Vere dignum. Tu etcnim, Domine, discernis populum tuum; et d ad martyrum festa multitudo conveniat, qui in tuorum vere fidelium siut partecognoscis; atque ideo in null.. remaneat diaboli portio. ne, qui in sanctorum cupit sorte nmnerari. Per, etc.
Likewise another. May the manifold patronage of the saints profit us by their merits, O Lord, and may the prayer of the blessed, poured out for us in such number, dissolve our injustices. Through, etc. Despise not, we beseech Thee, O Lord, the gifts presented for our excesses, but rather, through the intercession of Thy saints, turn Thyself to indulgence toward Thy suppliants. Through, etc. It is truly meet. For Thou, O Lord, dost discern Thy people; and when a multitude gathers for the feasts of the martyrs, Thou knowest who are truly of the number of Thy faithful; and therefore let no portion of the devil remain in any, that he who desires to be counted in the lot of the saints may be so counted. Through, etc.
又一篇。主啊,願眾聖人加倍的庇佑藉他們的功德使我等得益,願眾有福者為我等所傾注、如此眾多的祈禱消解我等的不義。因我等主等等。主啊,我等懇求祢,不要因我等的過度而輕看所獻的禮物,卻求祢藉祢眾聖人的代求,寧願轉向對祈求者施予寬赦。因我等主等等。這實在是理所當然的。因為主啊,祢分辨祢的子民;當眾人聚集慶祝眾殉道者的節慶時,祢認得誰是真正屬祢信眾之列的人;因此願魔鬼的份不留在任何人裡面,好叫凡渴望被數在眾聖人之列的人都能如願。因我等主等等。
188:40
Annue, quaesumus, Domine, sacris martyribus tuis, ut opem nobis suæ depre ationis impendant, et irain tuam, quam nostris 17 pravitatibus meruimus, evadamus. Per, CIC. XXXVII. Item alia. — Non obruamur, Domine, quæsumus, quamvis immensis molibus peccatorum, qui tibique sanctis tuis deprecantibus exoramus, ut mulis nostris offensus præsentes hostias nou repetlas, sed tibi nos placitos sacramenti virtute perficias. Per, etc. Vere d'gnum. Donari nobis suppliciter exerantes ut sicut sancti lui mundum in tua virtute vicerunt, iia nos a mundanis erroribus postulent expediri. Per, etc.
Grant, we beseech Thee, O Lord, to Thy holy martyrs, that they may bestow on us the help of their intercession, and that we may escape Thy wrath, which we have merited by our depravities. Through, etc. Likewise another. Let us not be overwhelmed, O Lord, we beseech Thee, though by the immense masses of our sins—we who entreat Thee with Thy saints interceding—that, offended by our evils, Thou reject not these present Victims, but by the power of the sacrament make us pleasing to Thee. Through, etc. It is truly meet. Humbly entreating that it may be granted us, that as Thy saints overcame the world by Thy power, so they may ask that we be freed from worldly errors. Through, etc.
主啊,我等懇求祢,恩准祢眾聖殉道者將他們代求的援助施予我等,並使我等逃脫祢因我等的邪惡所當受的忿怒。因我等主等等。又一篇。主啊,我等懇求祢,使我等雖有如山的重罪,卻不至被淹沒——我等既有祢眾聖人代求,也向祢祈求——求祢不要因我等的惡行動怒而丟棄眼前這些祭牲,卻藉聖事的能力使我等蒙祢悅納。因我等主等等。這實在是理所當然的。我等謙卑祈求,使我等得蒙賜與:正如祢的眾聖人靠祢的能力勝了世界,照樣求他們祈求使我等得脫離屬世的迷誤。因我等主等等。
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Quia nostrae voces, Domine, non merentur audiri, sanctoram tuorum interventio, quaesumus, sit accepta a (fiat grata) pro nobis. Per, etc. XXXVIII. Item alia. — Preces nostras, Domine, propitiatus admitte et ut digne tuis famulemur altaribus, sanctorum tuorum nos intercessione custodi. Per, etc. Tribue nos, Domine, quxsumus, donis tuis libera mente servire, ut, purificante nos gratia tua, iisdem quibus famulamur mysteriis emendemur. Per, etc. Vere dignum. Tibi etenim, Domine, sacra festivitas agitur, tibi dies sacrata celebratur, quam beatorum martyrum tuorum singuis, in veritatis tuæ testificatione profusus, magnifico nominis tui honore signavit. Per, etc.
Since our own voices, O Lord, do not deserve to be heard, may the intervention of Thy saints, we beseech Thee, be accepted on our behalf. Through, etc. Likewise another. Graciously admit our prayers, O Lord, and that we may serve at Thine altars worthily, guard us by the intercession of Thy saints. Through, etc. Grant us, O Lord, we beseech Thee, to serve Thy gifts with a free mind, that, Thy grace purifying us, we may be amended by the very mysteries in which we minister. Through, etc. It is truly meet. For unto Thee, O Lord, this sacred festival is kept, unto Thee this hallowed day is celebrated, which the blood of Thy blessed martyrs, poured out in testimony of Thy truth, has marked with the magnificent honor of Thy name. Through, etc.
主啊,既然我等自己的呼聲不配蒙垂聽,我等懇求祢,願祢眾聖人的介入為我等蒙悅納。因我等主等等。又一篇。主啊,求祢息怒收納我等的祈禱,並使我等得以配得地在祢的祭壇前事奉,求祢藉祢眾聖人的代求看守我等。因我等主等等。主啊,我等懇求祢,使我等以自由的心事奉祢的恩賜,好叫祢的恩典潔淨我等,使我等藉所事奉的同一奧蹟得蒙修正。因我等主等等。這實在是理所當然的。因為主啊,這神聖的節慶是為祢而守的,這聖潔的日子是為祢而慶祝的,就是祢眾有福殉道者為見證祢真理所傾流的血,以祢名的宏大尊榮所標記的日子。因我等主等等。
188:42
Omnipotens sempiterne Deus, qui fragilitati nostrae consulens, assidua nos sanctorum celebritate solaris, da nohis sub patronis talibus constitutis, et perpetua securitate muniri, et salutari gaudere profectu. Per, c:c. v i Grata tibi muncra nostra sint, Domine, quae et tuis sunt instituta præceptis, et sanctorum tuorum festivitas gloriosa commendat. Per. etc. Vere dignum. Tuas enim, Domine, virtutes, tuasque vietorias admiramur; quoties in Ecclesia tua horum dierum solemnia celebramus, quos insignes confessorum tuorum et mariyrum palmae ad peronnern memoriam sanctamque lætitiam fidelibus populis sacraverunt. Per, etc.
Almighty and everlasting God, who, providing for our frailty, dost console us by the constant celebration of the saints: grant us, being set under such patrons, both to be fortified with perpetual security and to rejoice in saving progress. Through, etc. May our offerings be acceptable to Thee, O Lord, which are both established by Thy precepts and commended by the glorious festival of Thy saints. Through, etc. It is truly meet. For we marvel, O Lord, at Thy powers and Thy victories, as often as we celebrate in Thy Church the solemnities of these days, which the illustrious palms of Thy confessors and martyrs have consecrated for the faithful peoples unto perpetual memory and holy gladness. Through, etc.
全能永生的天主,祢眷顧我等的軟弱,以不斷慶祝眾聖人來安慰我等:求祢使我等既立於這樣的庇護者之下,就得以永久的穩妥得堅固,並以救恩性的長進歡欣。因我等主等等。主啊,願我等的祭品蒙祢悅納,這些祭品既是照祢的誡命所設立的,又蒙祢眾聖人榮耀節慶的舉薦。因我等主等等。這實在是理所當然的。因為主啊,每逢我等在祢的教會中慶祝這些日子的慶典,我等便驚嘆祢的大能與祢的得勝,就是祢眾信德見證者和殉道者卓著的勝利棕枝,為信眾聖化為永久的紀念與神聖的喜樂之日。因我等主等等。
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Quæsumus, Domine Deus noster, ut divina mysteria, quae in tuorum commemoratione sanctorum frequentamus, actu subsequamur et sensu. Per, etc. 18 Adesto, Domine, populo tuo cum sanctorum patrocinio supplicanti, ut quod propria fiducia non præsumit, suffragantium meritis consequatur. Per, etc. XIXIX. Item alia. — Omnipotens sempiterne Deus, qui nos idoneos non esse perpendis ad majestatem tuam, sicut dignum est, exorandam, da sanctos martyres tuos pro nostris supplicare peccatis, quos digne possis audire. Per, etc. Adjuva nos, Domine, tuorum prece sanctorum, ut quorum festa gerimus, sentiamus auxilium. Per, etc.
We beseech Thee, O Lord our God, that the divine mysteries which we frequent in commemoration of Thy saints we may follow both in deed and in understanding. Through, etc. Be present, O Lord, to Thy people entreating Thee with the patronage of the saints, that what it does not presume upon by its own confidence it may obtain by the merits of its intercessors. Through, etc. Likewise another. Almighty and everlasting God, who dost consider us not fit to entreat Thy majesty as is meet, grant that Thy holy martyrs, whom Thou canst worthily hear, may intercede for our sins. Through, etc. Aid us, O Lord, by the prayer of Thy saints, that we may feel the help of those whose feasts we keep. Through, etc.
主我等的天主,我等懇求祢,使我等在紀念祢眾聖人時所屢屢舉行的神聖奧蹟,得以在行為與悟性上都隨之而行。因我等主等等。主啊,求祢與那藉眾聖人庇佑向祢祈求的子民同在,使他們憑自己的把握所不敢僭望的,藉代求者的功德得以獲得。因我等主等等。又一篇。全能永生的天主,祢認為我等不配照當有的方式懇求祢的尊威,求祢使祢那些祢配得垂聽的眾聖殉道者為我等的罪代求。因我等主等等。主啊,求祢藉祢眾聖人的祈禱幫助我等,使我等得蒙那些我等守其節慶之人的幫助。因我等主等等。
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Oblationem familix tuae, Domine, sanctorum martyrum præsidia deputata commendent, et ut tibi grata sint, placentium tibi supplicationibus offerantur. Per, etc. Vere dignum. Qui non solum debitum mortis antiquæ, quo idem non tenebatur, exsolvens, pro de. Litoribus repensavit, sed martyribus suis contulit ut, quod humana substantia contra volunWlem sui Creatoris agendo contraxerat, et præfixa leje fuerat solutura, dum pro testimento Creatoris sponte. susciperent, fieret eis de reatu justitia, et pœna trans. iret ad gloriam. Per, etc. XL. Item alia.
May the appointed safeguards of the holy martyrs commend the oblation of Thy household, O Lord, and, that it may be pleasing to Thee, may it be offered through the supplications of those who please Thee. Through, etc. It is truly meet. Who, not only paying the debt of the ancient death—by which He Himself was not bound—repaid it on behalf of the debtors, but also conferred upon His martyrs that what human nature had incurred by acting against the will of its Creator, and had been bound by a fixed law to pay, while they willingly took it upon themselves for the testimony of the Creator, might become for them justice out of guilt, and the penalty might pass over into glory. Through, etc. Likewise another.
主啊,願眾聖殉道者所派定的保障舉薦祢家的奉獻,並且為使它蒙祢悅納,願它藉那些蒙祢喜悅之人的祈求被獻上。因我等主等等。這實在是理所當然的。祂不但償還了那古老死亡的債——這債本非祂所欠——為眾負債者代償,更賜給祂的眾殉道者:使那人性因違背造物主的旨意而招致、並按既定之律本當償付的,在他們為見證造物主而甘願承擔時,竟由罪責化為義,刑罰化為榮耀。因我等主等等。又一篇。
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Siut libi placita, Domine, populi tui votiva sacrificia, et quod fragilitas nostra non impetrat, b corum supplicatio, pro quorum gloria deferuntur, obtincat. Pcr, etc. Dicata nomini tuo munera, Domine, sanctorum tuorum pro nobis satisfactio proscquatur; ut offensæ nostræ per cos, c qui in conspectu tuo digni sunt, relaxentur. Per, etc. Vere dignum. Qui ad majorcm triumphum de humani generis hoste capiendum, præter illam gloriam singularem, d qna ineffabilibus modis Domini virtute prohtratus est, ut etiam a sanclis martyribus superaretur, effecit; e atque in membris quoque suis victoria sequeretur, qu:c præcessit in capite. Per. etc. XLI. Item alia, — Exaudi, Domine, preces nostras;
May the votive sacrifices of Thy people be pleasing to Thee, O Lord, and what our frailty cannot obtain, may the supplication of those for whose glory they are offered obtain. Through, etc. May the satisfaction of Thy saints accompany, on our behalf, the gifts dedicated to Thy name, O Lord; that our offenses may be relaxed through them who are worthy in Thy sight. Through, etc. It is truly meet. Who, in order to win a greater triumph over the enemy of the human race, besides that singular glory whereby he was cast down in unspeakable ways by the power of the Lord, brought it to pass that he should be overcome even by the holy martyrs; and that in His members too the victory might follow which went before in the Head. Through, etc. Likewise another. Hear, O Lord, our prayers;
主啊,願祢子民所許願的祭獻蒙祢悅納,我等的軟弱所不能得的,願那些為其榮耀而獻祭之人的祈求得著。因我等主等等。主啊,願祢眾聖人為我等所作的補贖伴隨那奉獻與祢名的禮物;使我等的過犯藉那些在祢面前配得的人得蒙寬釋。因我等主等等。這實在是理所當然的。祂為要贏得對人類仇敵更大的勝利,除了那藉主的大能以難以言喻的方式將仇敵擊倒的獨特榮耀之外,更使仇敵竟也被眾聖殉道者所勝;並使那先在元首身上得勝的,也在祂的肢體中隨之得勝。因我等主等等。又一篇。主啊,求祢垂聽我等的祈禱;
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et ut digna sint munera quæ oculis lux majestatis ofTrimus, subsidium nohis tuorum concede sanctorum. Per, etc. Vere dignum. Tui enim operis, Domine, 19 tuæque virtutis est, ut inianicus humanæ substantiae non tantum per Filium tuum Dominam nostrum, sed etiam per sanctos martyres tuos debitrici f suae quondam naturae redderetur obnoxius, et subditæ sibi subderetur. Et ideo cum angelis, etc. XLII. ltem alia.— Quæsumus, Domine Deus noster, ne apud justitiam tuam peccata nostra nos aggravent, quam tuae pietatis invicta miseratio..... nec nos, quamlibet innumeris gravari patiaris erroribus, quos tantis voluisti sanctorum tuorum suffragiis adjuvari. Ptr, etc.
and that the gifts which we offer before the eyes of Thy majesty may be worthy, grant us the help of Thy saints. Through, etc. It is truly meet. For it is of Thy work, O Lord, and of Thy power, that the enemy of human nature should be made subject—not only through Thy Son our Lord, but also through Thy holy martyrs—to the nature that was once his debtor, and be made subject to that which had been subject to him. And therefore with the angels, etc. Likewise another. We beseech Thee, O Lord our God, that our sins may not weigh us down before Thy justice, which the unconquered compassion of Thy mercy overcomes; nor suffer us, though burdened by errors however innumerable, to be overwhelmed—we whom Thou hast willed to be aided by so great intercessions of Thy saints. Through, etc.
並使我等在祢尊威眼前所獻的禮物成為配得的,求祢賜給我等祢眾聖人的扶助。因我等主等等。這實在是理所當然的。因為主啊,這是祢作為與祢大能所成的,就是人性的仇敵——不僅藉祢的聖子我等的主,也藉祢眾聖殉道者——被降服於那曾是他負債者的本性,並被制伏於那曾受他制伏的。因此我等偕同眾天使等等。又一篇。主我等的天主,我等懇求祢,不要使我等的罪在祢的公義前壓垮我等,願祢慈愛那無可勝過的憐憫勝過這公義;也不要容我等被無論何等眾多的過失所壓垮——我等既是祢所願用祢眾聖人如此大能的代求來扶助的。因我等主等等。
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t Respice propitius, Domine, super hæc munera quæ et pro sanctorum tuorum commemoratione deferimus, et' pro nostris offensionibus immolamus. Per, etc. Vere dignum. Pugnavit enim in beatis martyribns tniscontra profanitatem mundi tuæ fidei gloriosaconfessio; contra irrationabilem sævitiam persequentium sapiens sanctaque patientia; contra illecebras temporales spes cœlestium b (promissio) præmiorum; contra vitae prasentis affectum venturæ salutis a terni tas; et in omnibus frementis machinamenta diaboli dextera tua in eis dimicante, vicerunt. Per, cIc. XLIII. Item alia.— Oblationes nostras, quæsumus, Domine, tua tibi dignatione fac placitas:
Look graciously, O Lord, upon these gifts which we both present in commemoration of Thy saints and offer up for our offenses. Through, etc. It is truly meet. For in Thy blessed martyrs there fought against the profanity of the world the glorious confession of Thy faith; against the irrational savagery of persecutors, a wise and holy patience; against temporal allurements, the hope of heavenly rewards; against the love of this present life, the eternity of the salvation to come; and in all things, with Thy right hand contending in them, they overcame the devices of the raging devil. Through, etc. Likewise another. Make our oblations, we beseech Thee, O Lord, pleasing to Thee by Thy own gracious favor:
主啊,求祢慈悲垂顧我等這些禮物,就是我等既為紀念祢眾聖人而奉獻、又為我等的過犯而獻上的祭。因我等主等等。這實在是理所當然的。因為在祢眾有福殉道者身上,祢信德榮耀的宣認與世界的褻瀆相爭;智慧聖潔的忍耐與迫害者無理的兇殘相爭;屬天賞賜的盼望與現世的引誘相爭;將來救恩的永恆與今生的貪戀相爭;而在這一切中,祢的右手在他們裡面爭戰,他們就勝過了狂怒魔鬼的種種詭計。因我等主等等。又一篇。主啊,我等懇求祢,憑祢的恩眷使我等的奉獻蒙祢悅納:
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qnia nihil in nobis, quod placare te possit, nisi, deprecantibus sanctis, tua nos propitiatione prævenias. Per, etc. Vere dignum. Venerabilium martyrum præconia recolentes: quoniam lui operis, Domine, tua'que virtutis est, etc. i Et Natalitiis sanctorum, Domine, et sacramenti munere vegetati, quaesumus, ut bonis quibus pcr tuam gratiam nune fovemur, perfruamur æternis. Per, etc. Adsit, Domine, quæsumus, propitiatio tua populo supplicanti; ut quod, te inspirante fideliter expetit, tua celeri largitate percipiat. Per, etc. i Adesto, Domine, supplicationibus nostris;
for there is nothing in us that can appease Thee, unless, with the saints interceding, Thou goest before us with Thy propitiation. Through, etc. It is truly meet. Recounting the praises of the venerable martyrs: for it is of Thy work, O Lord, and of Thy power, etc. Quickened both by the birthdays of the saints, O Lord, and by the gift of the sacrament, we beseech Thee that the good things by which we are now cherished through Thy grace we may enjoy eternally. Through, etc. May Thy propitiation, O Lord, we beseech Thee, be present to Thy suppliant people; that what, by Thy inspiration, it faithfully seeks, it may receive by Thy swift bounty. Through, etc. Be present, O Lord, to our supplications;
因為我等裡面沒有甚麼能使祢息怒的,除非祢藉眾聖人的代求,以祢的赦宥先臨到我等。因我等主等等。這實在是理所當然的。我等重述可敬殉道者的頌讚:因為主啊,這是祢作為與祢大能所成的,等等。主啊,我等既因眾聖人的天國生辰、又因聖事的恩賜得以振奮,懇求祢使我等如今藉祢的恩典所得養護的美善,得以永遠享受。因我等主等等。主啊,我等懇求祢,願祢的赦宥臨到向祢祈求的子民;使他們藉祢的感動所忠心尋求的,藉祢迅速的慷慨得以領受。因我等主等等。主啊,求祢垂顧我等的祈求;
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ut sicut humani ceneris Salvatorem con edere tecum in tua majestate confidimus, ita usque ad consummationem sæculi 20 manere nobiscum, quemadmodum cs pollicitus, sentiamus. Per. etc. Omnipotens sempiterne Deus, tribue nobis munere festivitatis hodiernæ, ut illuc filiorum tuorum dirigatur intentio, quo in tuo Unigenito tecum est nostra substantia. Per, etc. Exaudi nos, misericors Deus, et da mentibus nostris. quo Redemptor noster conscendit, attolli, ut secundo Mediatoris adventu maitifesto munere capiamus, quod nunc audemus sperare promissum. Per, etc. a Praesta nobis, omnipotens et misericors Dens, ut quæ visibilibus mysteriis celebrando suscepimus, invisibili consequamur effectu. Per, etc.
that, even as we trust that the Savior of the human race is seated with Thee in Thy majesty, so we may perceive Him to remain with us, as Thou hast promised, until the consummation of the age. Through, etc. Almighty and everlasting God, grant us by the gift of this day's festival that the intent of Thy children may be directed thither, where in Thine Only-begotten our nature is with Thee. Through, etc. Hear us, O merciful God, and grant our minds to be lifted up thither whither our Redeemer ascended, that at the second coming of the Mediator we may receive by manifest gift what we now dare to hope as promised. Through, etc. Grant us, almighty and merciful God, that what we have received in the celebration of these visible mysteries we may attain by their invisible effect. Through, etc.
使我等正如深信人類的救主與祢一同坐在祢的尊威中,照樣得以體會祂照祢所應許的,直到今世的終結仍與我等同在。因我等主等等。全能永生的天主,求祢藉今日節慶的恩賜使我等,將祢眾兒女的心志導向那裡,就是在祢的獨生子裡我等的本性與祢同在之處。因我等主等等。仁慈的天主,求祢垂聽我等,使我等的心靈被提升到我等的救贖主所升上之處,好叫我等在中保第二次來臨時,以顯明的恩賜領受我等如今所敢盼望的應許。因我等主等等。全能仁慈的天主,求祢使我等在慶祝這些有形奧蹟時所領受的,藉其無形的果效得以成就。因我等主等等。
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Da nobis, Domine, non terrena sapere, sed amare coelestia, et inter præterereuntia constitutos jam nunc inhærere mansuris. Per, etc. Exaudi nos, Deus salutaris noster, quia per hacc sacrosancta mysteria b (commercia) in totius Ecclesiæ confidimus corpore faciendum, quod ejus præcessit in capite, per eumdem Jesum Christum Dominum nostrum. I. — c Vere dignum. Qui post resurrectionem sae culis omnibus gloriosam, discipulis suis visu conspicuus, tactuque palpabilis usque in quadragesimum diem manifestus apparuit; ipsisque cernentibus est elevatus in cœlum: in id proficientibus per bas moras Ecclesiae primitivis, ut et certius fieret quod credidissenl,et plenius discerent quod docerent. Pcr, etc.
Grant us, O Lord, not to relish earthly things but to love the heavenly, and, set among things that pass away, even now to cling to those that abide. Through, etc. Hear us, O God our Savior, for through these most holy mysteries we trust that there shall be wrought in the body of the whole Church what went before in her Head, through the same Jesus Christ our Lord. It is truly meet. Who, after His resurrection glorious to all ages, appeared manifest to His disciples, visible to sight and palpable to touch, even unto the fortieth day; and while they beheld Him was lifted up into heaven: the primitive members of the Church profiting by these delays, that what they had believed might become the more certain, and that they might more fully learn what they were to teach. Through, etc.
主啊,求祢使我等不戀慕屬地之事,卻愛慕屬天之事,並使我等這些置身於必逝之物中的人,如今就緊緊依附那存留的。因我等主等等。天主我等的救主,求祢垂聽我等,因為我等深信藉這至聖的奧蹟,那先在教會元首身上所成就的,也必在全教會的身體上成就,藉同一位耶穌基督我等的主。這實在是理所當然的。祂在那對萬代都榮耀的復活之後,向祂的門徒顯現,眼可看見、手可摸著,直到第四十日仍然顯明;並在他們注視之下被接升天:教會最初的肢體藉這些時日的耽延得益,好叫他們所信的更加確實,並使他們更完全地學會他們所要教導的。因我等主等等。
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II. — Vere dignum. Justa enim nobis exsultatione lætandum est inter gaudia festivitatis hodiernae, quia in caelos Ascensio mediatoris Dei et hominum hominis Jesu Christi, a nostra non est humilitate discessio; dum et in ea gloria, quam tecum semper babuit, ei iii ea natura est, quam suam fecit ex nobis: ac sic homo. dignatus cxislere est, ut nos divinitatis suae tribueret esse participes. Propterea, ete. III. — Verc dignum. Quia mirantibus angelis, angelorumque principibus, Rex glorix, Dominusque virtutum, resurrectionis beatae primilia?, throno tuæ majestatis oblatas, in tua secum dextera collocavit. Et ideo, etc.
It is truly meet. For with just exultation we must rejoice amid the joys of this day's festival, because the Ascension into the heavens of the Mediator between God and men, the man Jesus Christ, is no departure from our lowliness; since He is both in that glory which He ever had with Thee, and in that nature which He made His own from us: and thus He vouchsafed to exist as man, that He might grant us to be partakers of His divinity. Therefore, etc. It is truly meet. For, while the angels and the princes of angels marveled, the King of glory and Lord of hosts placed at Thy right hand with Himself the firstfruits of the blessed resurrection, offered upon the throne of Thy majesty. And therefore, etc.
這實在是理所當然的。因為我等當以合理的歡騰在今日節慶的喜樂中歡欣,因為天主與人之間的中保、那人耶穌基督升入諸天,並非離棄我等的卑微;因祂既在那與祢常有的榮耀中,又在那從我等所取、成為己有的本性中:祂如此俯就而為人,好使我等得以分享祂的神性。因此等等。這實在是理所當然的。因為當眾天使並眾天使之首驚嘆之際,榮耀的君王、萬軍的主,將那有福復活的初熟果子,獻於祢尊威的寶座上,與祂自己一同安置在祢的右邊。因此等等。
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21 Communicantes et diem sacratissimum celebrantes Ascensionis in coelum Domini nostri Jesu Christi, sed et memoriam vcnerantes, etc. IV. hem alia. — Vere dignum. Teque suppliciter exorare, ut mentibus nostris tua inspiratione conced..s, quo Redemptor noster conscendit, attolli, ut seeundo Mediatoris adventu, manifesto manere capiamus quod nunc audemus sperare promissum, per hunc eumdem Jesum Christum Domiaum nostrum, per quem te laudant angeli, etc. d Præsta, quæsumus, omnipotens Deus, ut nostras mentis intentio, quo solemnitatis hodiernae sloriosns auctor ingressus est, semper intendat, et quo fide pergit, conversatione perveniat. Per, etc. V. Item alia.
In communion with, and celebrating the most sacred day of the Ascension into heaven of our Lord Jesus Christ, and venerating also the memory, etc. Likewise another. It is truly meet. And humbly to entreat Thee, that Thou wouldst grant to our minds by Thy inspiration to be lifted up thither whither our Redeemer ascended, that at the second coming of the Mediator we may receive by manifest gift what we now dare to hope as promised, through this same Jesus Christ our Lord, through whom the angels praise Thee, etc. Grant, we beseech Thee, almighty God, that the intent of our mind may ever aim thither whither the glorious Author of this day's solemnity has entered, and that whither it presses on by faith, it may arrive by its manner of life. Through, etc. Likewise another.
我等與諸聖相通,慶祝我等主耶穌基督升天這至聖之日,並敬念諸聖的紀念,等等。又一篇。這實在是理所當然的。並謙卑懇求祢,藉祢的感動賜給我等的心靈得以被提升到我等的救贖主所升上之處,好叫我等在中保第二次來臨時,以顯明的恩賜領受我等如今所敢盼望的應許,藉這同一位耶穌基督我等的主,眾天使藉祂讚美祢,等等。全能的天主,我等懇求祢,使我等心志所向,常朝著今日慶典那榮耀的創始者所進入之處,並使我等憑信心所奔赴之處,藉生活行為得以到達。因我等主等等。又一篇。
188:53
Exaltationem nostræ conditionis o (humanx substantiæ) re pice, Deus, III, tua digna.tione mundati, sacramentis magne pietatis aptemur. Per, etc. Vere dignum. Ut sensibus nostris dignanter infundas, ne terrenis affectionibus inhærendo, oculos ad coelestia non levemus: ne infimis voluptatibus occupati, mentes non valeamus attollere quo Salvator noster ascendit; ne diabolica sectando vestigia, a Christi consortio recedamus: quia nemo pote., summi verique RegiS celsitudine delectari, nisi qnl pestifera destructa f (subversa) Tyranni jura calcarit. Per, etc. VI. Item alia.— Da, quæsumus, omnipotens Dens, illuc subsequi tuorum membra fidelium, qno caput nostrum principiumque præcessit. Per, e c.
Look, O God, upon the exaltation of our estate, and, cleansed by Thy gracious favor, may we be fitted for the sacraments of Thy great mercy. Through, etc. It is truly meet. That Thou wouldst graciously pour into our senses this grace, lest by clinging to earthly affections we lift not our eyes to the heavenly; lest, occupied with base pleasures, we be unable to raise our minds thither whither our Savior ascended; lest, following the devil's footsteps, we withdraw from the fellowship of Christ: for none can delight in the loftiness of the supreme and true King, save he who has trampled underfoot the destroyed and pestilent laws of the Tyrant. Through, etc. Likewise another. Grant, we beseech Thee, almighty God, that the members of Thy faithful may follow thither whither our Head and Beginning has gone before. Through, etc.
天主,求祢垂顧我等境況的提升,並使我等蒙祢恩眷得潔淨,得以與祢大慈之聖事相稱。因我等主等等。這實在是理所當然的。求祢慈悲地將此恩注入我等的感官,免得我等因依戀屬地的情慾而不舉目仰望屬天之事;免得我等因沉迷於卑下的逸樂而無力將心靈提升到我等的救主所升上之處;免得我等因跟隨魔鬼的腳蹤而離開與基督的相通:因為除非有人踐踏那被毀滅的、致命的暴君之律,否則無人能以至高又真實之君王的崇高為樂。因我等主等等。又一篇。全能的天主,我等懇求祢,使祢信眾的肢體隨往那我等的元首與本源所先去之處。因我等主等等。
188:54
Vere digntim. In hac die, qua Jesus Christus, Filius tuus, Dominus noster, divini consummato fine mysterii, dispositionis antiquæ munus L explicuit; ut scilicet et diabolum cœlestis operis inimicum, 22 per hominem, quem subjugarat, elideret, ct humanam redaccret ad superna dona substantiam. Per, etc. i Tribue, quæsumus, Domine, tu illuc tendat Christianæ nostrae devotionis affectus, quo tecum cst nostra substantia. Per, etc. 1 Communicantes, ct diem sacratissimum celebrantes, quo Dominus noster unigenitus Filius tuus unitum sibi hominem nostræ substantiae in glorke tuæ dextera collocavit; sed ct memoriam, etc.
It is truly meet. On this day, whereon Jesus Christ, Thy Son our Lord, having consummated the end of the divine mystery, unfolded the gift of the ancient dispensation; namely, that He might both crush the devil, the enemy of the heavenly work, through the man whom he had subjugated, and lead back human nature to the gifts on high. Through, etc. Grant, we beseech Thee, O Lord, that the affection of our Christian devotion may tend thither where our nature is with Thee. Through, etc. In communion with, and celebrating the most sacred day whereon our Lord, Thy only-begotten Son, placed the man of our nature, united to Himself, at the right hand of Thy glory; and venerating also the memory, etc.
這實在是理所當然的。在這日,祢的聖子我等的主耶穌基督成全了神聖奧蹟的終局,展開了那古老安排的恩賜;就是要藉那曾被魔鬼制伏的人,擊碎那屬天工作之仇敵魔鬼,並將人性領回屬天的恩賜。因我等主等等。主啊,我等懇求祢,使我等基督徒虔敬之情朝向那我等本性與祢同在之處。因我等主等等。我等與諸聖相通,慶祝這至聖之日,就是我等的主、祢的獨生子將那與祂聯合、屬我等本性的人安置於祢榮耀右邊之日;並敬念諸聖的紀念,等等。
188:55
Deus, qni si velis reddere quod meremur, prius dcficimus quam merita supplicia perferamus, quæsumus, absolve nostros placatus errores, ct, ut possimus ad tua præcepta converti, copiosa propitiationc nos præveni. Pur, etc. Clemens, omnipotens, et misciicors Deus, duritiam nosiri cordis averte, qua nos verbera multiplicata metuimus, nee tantis mysteriis collata dona sentimus; ct tua nobis inspiratione concede, ut ct delictis vqniam postulemus, et gratias pro nostra salvatione reddamus. Per, cic. Domine Deus noster, cujus esi prima causa miscrendi,qua nomen tuum timeamus et amemus: cordibus nostris miseratus infunde, ut quae tibi non placent, refutantes, sincera tibi voluntate subdamur.
O God, who, if Thou shouldst render what we deserve, we should fail before we could endure the merited punishments: we beseech Thee, being appeased, absolve our errors, and, that we may be able to turn to Thy commandments, forestall us with abundant propitiation. Through, etc. O clement, almighty, and merciful God, turn away the hardness of our heart, whereby we dread the multiplied stripes, yet perceive not the gifts conferred through mysteries so great; and grant us by Thy inspiration both to beg pardon for our sins and to render thanks for our salvation. Through, etc. O Lord our God, from whom is the first cause of mercy, whereby we may fear and love Thy name: pour it in mercy into our hearts, that, rejecting the things that displease Thee, we may be made subject to Thee with sincere will.
天主,倘若祢照我等所配得的施報,我等未及承受應得的刑罰就先要滅亡了;我等懇求祢,求祢息怒赦免我等的過失,並為使我等能夠歸向祢的誡命,以豐盛的赦宥先臨到我等。因我等主等等。仁慈全能又憐憫的天主,求祢除去我等心中的剛硬,我等因這剛硬而懼怕加增的鞭打,卻感受不到藉如此大能的奧蹟所賜的恩典;求祢藉祢的感動賜給我等,既為過犯求赦,又為我等的得救獻上感謝。因我等主等等。主我等的天主,憐憫的初因在於祢,使我等得以敬畏並愛慕祢的名:求祢憐憫地將此注入我等心中,使我等棄絕不蒙祢喜悅之事,以真誠的意志順服於祢。
188:56
Per, etc. Parce, Domine, parce peccantibus; et ut ad prop!tiationem tuam possimus accedere, Spiritum nubis tribue corrigendi. Per, etc. a hem alia.— b Omnipotens sempiterne Deus, qui paschale sacramentum quinquaginta dierum voluisti, mysterio contineri, praesta, ut gentium facta dispersio divisione linguarum, ad unam confessionem tui nominis coelesti munere congregetur. Per, etc. Supplices tuam, Domine, clementiam deprecamur, ut qui prævenis semper mala merita nostra miserendo,, tibi placita c fieri piis actibus et jejuniis salubribus expiando. Per, etc.
Through, etc. Spare, O Lord, spare them that sin; and that we may be able to come to Thy propitiation, grant us the Spirit of amendment. Through, etc. Likewise another. Almighty and everlasting God, who didst will the paschal sacrament to be contained within the mystery of fifty days, grant that the dispersion of the nations, made by the division of tongues, may be gathered by a heavenly gift into one confession of Thy name. Through, etc. As suppliants we entreat Thy clemency, O Lord, that Thou, who dost ever go before our evil deserts by showing mercy, wouldst make our deeds pleasing to Thee, our sin being expiated by pious works and wholesome fasts. Through, etc.
因我等主等等。主啊,求祢寬容,寬容犯罪的人;並為使我等能就近祢的赦宥,求祢賜給我等改過的靈。因我等主等等。又一篇。全能永生的天主,祢願逾越的聖事包含於五十日的奧蹟之中,求祢使那因語言分歧而致萬民的分散,藉屬天的恩賜聚集歸於對祢名同一的宣認。因我等主等等。主啊,我等俯伏懇求祢的仁慈,祢既常以憐憫先臨、勝過我等惡行所當得的,求祢使我等的行為藉虔敬的善工與有益的禁食得贖,成為蒙祢悅納的。因我等主等等。
188:57
d Præsta, quaesumus, omnipotens Deus, 23 ut dign tas conditionis humanæ per immoderantiam sauciata, medicinalis parcimoniae studio reformetur. Per, etc. e Annue, misericors Deus, ut qui divina praecepta violando, paradisi felicitate decidimus, ad æternæ beatitudinis redeamus accessum per tuorum custodiam mandatorum. Per, etc. Adesto, Domine, fidelibus tuis, adesto supplicibns: et terrestribus non deseras adjumentis, quos caelesUum rerum facis esse participes. Per, etc. Sacri nos, Domine, muneris operatio mundet et foveat 1 (renovet), ct doriis societ sempiternis. Per, clc. Vere dignum.
Grant, we beseech Thee, almighty God, that the dignity of the human condition, wounded by excess, may be restored by the practice of medicinal abstinence. Through, etc. Grant, O merciful God, that we, who by violating the divine precepts fell from the happiness of paradise, may return to the access of eternal blessedness through the keeping of Thy commandments. Through, etc. Be present, O Lord, to Thy faithful, be present to Thy suppliants: and forsake not with earthly helps those whom Thou makest partakers of heavenly things. Through, etc. May the working of the sacred gift cleanse and cherish us, O Lord, and unite us to everlasting gifts. Through, etc. It is truly meet.
全能的天主,我等懇求祢,使那因無節制而受傷的人性尊嚴,藉醫治性的節制之操練得以恢復。因我等主等等。仁慈的天主,求祢恩准,使我等這些因違背神聖誡命而從樂園的福樂中墜落的人,藉遵守祢的誡命重返永恆福樂之途。因我等主等等。主啊,求祢與祢的信眾同在,與祈求者同在:不要以屬地的扶助撇棄那些祢使之分享屬天之事的人。因我等主等等。主啊,願這神聖恩賜的運作潔淨並養護我等,使我等與永恆的恩賜相聯合。因我等主等等。這實在是理所當然的。
188:58
Qui, ut ad id quod facia est, reparetur humana conditio, in uno eodemque homine suum cuique convenienter attribuis. Corpus aliiur escis, anima jejuniis snginatur; nisi competentibus sustentata cibis membra non serviunt, absque continentia non viget mentis imperium. In qua diversitate substantiæ sic tuo moderamine nos gubernas, ui quia sinc his non potest constarc, quibus refovctur alterutrum, hac temperie sumi præcipias, qua utrumque vegetetur: ac simul alimonia carni nou desit, unde subsistat; ft adsit observantia, unde mens pollest. Per, etc. * Sacris coelestibus, Domine, vilia nostra purgentur, ut muneribus tuis possimus semper aptari. Per, etc.
Who, that the human condition may be restored to that for which it was made, dost fittingly assign to each its own in one and the same man. The body is nourished by food, the soul is fattened by fasts; unless the limbs be sustained by suitable foods they do not serve, and without continence the rule of the mind does not thrive. In this diversity of substance Thou so governest us by Thy control that—since without those things by which either is refreshed neither can subsist—Thou dost bid them to be taken in that measure whereby both may be quickened: so that at once nourishment be not lacking to the flesh, whereby it may subsist, and observance be present, whereby the mind may be strong. Through, etc. By the heavenly mysteries, O Lord, may our vile things be purged, that we may ever be fitted for Thy gifts. Through, etc.
祢為使人性得以恢復到它受造的目的,就在同一個人身上恰當地分派各自所需。身體以食物滋養,靈魂以禁食養肥;肢體若不以合宜的食物維持便不能服役,心靈的統管若無節制便不能興旺。在這本質的差異中,祢以祢的節制如此治理我等,好叫——既然缺了那使二者互得滋養之物就都不能存立——祢命我等以那使二者都得振奮的分量領受:好使一面肉身不缺養分以維持生存,一面又有節制在,使心靈得以剛強。因我等主等等。主啊,願我等卑賤之物藉屬天的奧蹟得潔淨,使我等常能與祢的恩賜相稱。因我等主等等。
188:59
Supplicem tibi, Domine, plebem placatus intende, et in tua misericordia confidentem clementia largiore comitare; ut quia sine te non potest omnino consistere, tuis beneficiis temporalibus gubernetur, ut proficiat ad æterna. Per, cx. I. —Præsta nobis, ineffabilis et misericors Deus, ut adoptio, quam in idipsum sanctus Spiritus advocavit, b nihil in dilectione terrenum, nibil habeat in confessione diversum. Per, etc. i Propitius, Domine, quaesumus, hæc dana sanctifica, et hostiæ spiritalis oblatione 24 suscepta, nosmetipsos tibi perfice munus aeternum. Per, ctc. i Vere dignum. Qui ascendit super omnes coelos, sedensque ad dexteram tuam, promissum SpirituiH sanctum in filios adoptionis effudit:
Look, O Lord, being appeased, upon Thy suppliant people, and accompany with more abundant clemency those who trust in Thy mercy; that, since without Thee it cannot stand at all, it may be governed by Thy temporal benefits so as to advance unto the eternal. Through, etc. Grant us, ineffable and merciful God, that the adoption which the Holy Spirit has called into this very thing may have nothing earthly in its love, nothing divergent in its confession. Through, etc. Graciously sanctify these gifts, O Lord, we beseech Thee, and, the oblation of the spiritual Victim being accepted, make us ourselves an eternal offering to Thee. Through, etc. It is truly meet. Who, ascending above all the heavens and seated at Thy right hand, poured out the promised Holy Spirit upon the sons of adoption:
主啊,求祢息怒垂顧向祢祈求的子民,並以更豐盛的仁慈伴隨那信靠祢憐憫的人;使他們——既然離了祢就全然不能站立——藉祢暫時的恩惠得治理,以致長進於永恆。因我等主等等。難以言喻又慈悲的天主,求祢使那聖神所召入這同一境界的義子名分,在愛中毫無屬地之念,在宣認上毫無偏差。因我等主等等。主啊,我等懇求祢,慈悲地聖化這些禮物,並在收納了那屬靈祭牲的奉獻之後,使我等自身成為獻給祢永恆的祭品。因我等主等等。這實在是理所當然的。祂升上諸天之上,坐在祢的右邊,將所應許的聖神澆灌在義子們身上:
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unde lætantes inter altaria tua, Domine virtutum, hostias tibi laudis offerimus etc. k Hanc igitur oblationem, quam tibi offerimus pro his quos ex alna ct Spiritu sancto regenerare dignatus cs, tribuens eis remissionem omnium poccatnrum, quaesumus, placatus accipias, eorumque nomina ascribi jubeas in libro viventium. Per, etc. 1 Communicantes, et diem Pentecosten sacratissimum celebrantes, quo Spiritus sanctus apostolos plebemque credentium præsentia suæ majestatis implevit: sed et memoriam venerantes, etc. m Benedic, Domine, et has luas creaturas (fonlis) mellis et lactis;
wherefore, rejoicing amid Thy altars, O Lord of hosts, we offer Thee sacrifices of praise, etc. This oblation, therefore, which we offer to Thee for those whom Thou hast vouchsafed to regenerate of water and the Holy Spirit, granting them the remission of all sins, we beseech Thee, being appeased, to accept, and to command their names to be written in the book of the living. Through, etc. In communion with, and celebrating the most sacred day of Pentecost, whereon the Holy Spirit filled the apostles and the people of believers with the presence of His majesty; and venerating also the memory, etc. Bless, O Lord, these Thy creatures also, of honey and of milk;
因此我等在祢的祭壇間歡欣,萬軍的主啊,向祢獻上讚美的祭,等等。因此,我等為那些祢俯允從水和聖神重生之人向祢所獻的這奉獻,並賜他們一切罪的赦免,我等懇求祢息怒收納,並命將他們的名字記錄在生命冊上。因我等主等等。我等與諸聖相通,慶祝五旬節這至聖之日,就是聖神以其尊威的臨在充滿眾使徒與眾信徒之日;並敬念諸聖的紀念,等等。主啊,求祢也祝福祢這些受造之物,就是蜜與奶;
188:61
et pota famalos tuos ex hoc fonte aquæ vitæ perennis, qni est Spiritus veritatis, et enutri eos de hoc lacte et melle, quemadmodum patrihus nostris Abraham, Isaac, ct Jacob n promisisti introducere te eos in terram promissionis, terram fluentem melle et lacte. Conjunge ergo famulos tuos, Dominc, Spiritui sancto, sicut conjunctum est hoc mel et lac, quo coelestis terrenæque substantiæ significatur unitio in Christo Jesu Domino nostro. Per quem hæc omnia, etc. II. Item alia. —. Da nobis, quæsumus, Domine, per gratiam Spiritus sancti novam tui Paracliti spiritalis observantiæ disciplinam, ut mentes nostrae. sacro purgatae jejunio, cunctis reddantur ejus muneribus aptiores. Per, etc.
And give Thy servants to drink from this fountain of the water of everlasting life, which is the Spirit of truth, and nourish them with this milk and honey, even as Thou didst promise to our fathers Abraham, Isaac, and Jacob that Thou wouldst bring them into the land of promise, a land flowing with milk and honey. Join, therefore, Thy servants, O Lord, to the Holy Spirit, as this honey and milk are joined together, whereby is signified the uniting of the heavenly and the earthly substance in Christ Jesus our Lord. Through whom all these things, etc. II. Likewise another. — Grant us, we beseech Thee, O Lord, through the grace of the Holy Spirit the new discipline of the spiritual observance of Thy Paraclete, that our minds, cleansed by the sacred fast, may be rendered more fit for all His gifts. Through, etc.
求主使祢的僕人暢飲這永生活水的泉源,這泉源就是真理的聖靈;並以這奶與蜜滋養他們,正如祢曾應許我們的祖先亞伯拉罕、以撒和雅各,要領他們進入應許之地,那流奶與蜜之地。所以主啊,求祢使祢的僕人與聖靈相連,正如這蜜與奶相合一般,藉此表明天上與地上的本體在我們的主基督耶穌裡的合一。藉著祂,這一切,等等。二、另一篇同上。——主啊,我們懇求祢,藉著聖靈的恩典,賜給我們祢護慰者屬靈遵行的新規律,使我們的心因這神聖的禁食得潔淨,更配領受祂一切的恩賜。求主垂允,等等。
188:62
=Concede nobis, Domine, præsidia militiæ Christianae sanctis inchoare jejuniis; ut contra spiritales nequitias pugnaturi, continentiæ muniamur auxiliis. Per, etc. Deus, cujus rnystenis mundamur et pascimur, praesta nt eadcm sic temporaliter celebremus, ut nobis experiamur aeterna. Per, etc. Vere dignum. Qui post illud ineffabiliter institutum divinæ humanæque naturæ consortium, Sponsi filios IIsque ad ejus abscessum non posse jejunare praemonuit; ne rudes aniJnos parvulorum, supernis eruditionibus imbuendos, oneraret austerioribus disciplinis, sed proficientibus exercitia majora servaret: quibus uberiore dono Spiritus sancti sufficienter instructis jejunii subsequentis prirnitias dedicavit;
Grant us, O Lord, to begin with holy fasts the defenses of Christian warfare, that being about to fight against spiritual wickedness, we may be fortified by the aids of self-restraint. Through, etc. O God, by whose mysteries we are cleansed and fed, grant that we may so celebrate the same in time that we may find in them things eternal. Through, etc. It is truly meet. Who, after that ineffably established fellowship of the divine and human nature, forewarned that the children of the Bridegroom could not fast until His departure; lest He should burden the untried souls of little ones, who were yet to be imbued with heavenly instructions, with sterner disciplines, but reserved the greater exercises for those making progress; upon whom, sufficiently instructed by the more abundant gift of the Holy Spirit, He bestowed the first-fruits of the fast that was to follow;
主啊,求祢使我們藉聖潔的禁食開始基督徒爭戰的防備,好叫我們將要與屬靈的邪惡爭戰時,得以節制之助而堅固。求主垂允,等等。天主啊,我們因祢的奧秘得潔淨、得餵養,求祢使我們如此在時間中舉行這奧秘,以致我們得以親嘗永恆之事。求主垂允,等等。這實在是理所當然的。祂在那以言語難以形容所立的神人二性的相通之後,預先告誡說:新郎的兒女在祂離去以前不能禁食;免得祂使那些仍要領受天上教訓的孩童幼嫩的心靈,被更嚴厲的規律所壓;卻將更大的操練留給那些長進的人;當這些人因聖靈更豐盛的恩賜得了充分的教導,祂便將隨後禁食的初熟果子獻上;
188:63
ut quia post creationem primi hominis initium peccati concupiscentia ministrarat, post reparationem generis humani continentia fieret origo virtutum. Per, etc. Omnipotens sempiterne Deus, qui paschalis solemnitatis arcanum a hodierni mysterii plenitudine perfecisti, da, quaesumus, ut filii ture adoptionis effecti, quam Dominus noster Jesus Christus ad te veniens dereliquit, mereantur pacem. Per, etc. « Da, quæsumus, Ecclesiae tuæ, misericors Deus, ut sancto Spiritu congregata, hostili nullatenus in cursione turbetur. Per, etc. Hostiaspopulitui, quaesumus, Domine, miseratus intende; et ut tibi reddantur acceptæ, conscientias nostras sancti Spiritus salutaris adventus emundet. Per, cle.
So that, whereas after the creation of the first man concupiscence ministered the beginning of sin, after the restoration of the human race self-restraint might become the origin of the virtues. Through, etc. Almighty and everlasting God, who hast completed the mystery of the paschal solemnity by the fullness of this day's mystery, grant, we beseech Thee, that we who are made children of Thy adoption may deserve to obtain the peace which our Lord Jesus Christ, coming to Thee, bequeathed. Through, etc. Grant to Thy Church, O merciful God, that gathered together by the Holy Spirit, it may in no wise be troubled by the assault of the enemy. Through, etc. Look mercifully, we beseech Thee, O Lord, upon the offerings of Thy people; and that they may be rendered acceptable to Thee, may the saving coming of the Holy Spirit cleanse our consciences. Through, etc.
這樣,正如頭一個人受造之後,私慾成了罪的開端,人類得復興之後,節制便成了眾德之源。求主垂允,等等。全能永生的天主,祢已藉今日奧秘的圓滿成全了逾越節慶典的奧秘,我們懇求祢,使我們這些蒙祢收納為兒女的人,得以配享我們的主基督耶穌來到祢面前所遺留的平安。求主垂允,等等。仁慈的天主,求祢賜給祢的教會,使她因聖靈聚集在一起,絕不因仇敵的攻擊而受擾亂。求主垂允,等等。主啊,我們懇求祢,求祢慈憐垂顧祢子民的祭物;並使它們蒙祢悅納,願聖靈拯救之臨在潔淨我們的良心。求主垂允,等等。
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Vere dignum. In die solemnitatis hodiernae, quo Humanam de varia superstitione 26 substantiam spiritu verae perficis religionis unitam. Per, etc. f Adesto, Domine, quaesumus, populo tuo, et qnern mysteriis cœlestibus imbuisti, ab hostium furore defende. Per, etc. Adesto, Domine, precibus nostris, ut adoptio, quam in idipsum, etc. I Propitius, Domine, quaesumus, haec dona sanct'fica, etc. a Vere dignum. Hæc tibi nostra confessio, Pater gloriæ, semper accepta sii, de cordibus liliorum promissionis emissa: quia nihil sublimius collatum Ecclesiae tuae probamus cxordiis, quam ut Evangelii tui præconia linguis omnium credentium ora loquerentur;
It is truly meet. On the day of this present solemnity, whereon Thou dost perfect the human substance, from its manifold superstition, made one by the spirit of true religion. Through, etc. Be present, O Lord, we beseech Thee, to Thy people, and defend from the fury of enemies those whom Thou hast imbued with heavenly mysteries. Through, etc. Be present, O Lord, to our prayers, that the adoption whereby into that same, etc. Be favorable, O Lord, we beseech Thee, and sanctify these gifts, etc. It is truly meet. May this our confession, O Father of glory, be ever acceptable to Thee, sent forth from the hearts of the children of promise: for we prove that nothing more sublime was granted to the beginnings of Thy Church than that the tongues of all believers should proclaim the heralding of Thy Gospel;
這實在是理所當然的。在今日慶典之日,祢使原本陷於種種迷信的人性,因真敬虔之靈得以合一而成全。求主垂允,等等。主啊,我們懇求祢親臨祢的子民,護衛那些祢已使之領受天上奧秘的人,脫離仇敵的怒火。求主垂允,等等。主啊,求祢垂聽我們的禱告,使那收納我們為義子的恩,歸於同一,等等。主啊,我們懇求祢施恩,並聖化這些禮物,等等。這實在是理所當然的。榮耀之父啊,願我們這從應許之子心中發出的認信,常蒙祢悅納:因我們深信,祢的教會在其肇始之時,所領受最為崇高的,莫過於使一切信者的舌頭與口,都傳揚祢福音的宣告;
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ut et ilia sententia, quam superbae quondam Turris exstructio meruit, solveretur, et vocum varietas ædificationi i ecclesiasticae non difficultatem faceret, sed augeret potius unitatem. Per, etc. I. — Exaudi, Domine, preces nostras, et sicut proCanas mundi caligines sancti Spiritus luce evacuasti; sic hostes Romani nominis, et inimicos catholicat professionis expugna. Per, etc. Deus, qui vastatoris antiqui perfidiam virtute FiIii tui et sancti Spiritus destruendo, dedisti nobis de captivita!c victoriam: concede, quæsumus, ut qui nos impetere moliuntur, potentiæ tuae dextera conterantur. Per, etc. k Accipe, quaesumus, Domine, munus oblatum;
That both that sentence, which the building of the proud Tower once deserved, might be dissolved, and the diversity of tongues might make no difficulty for the ecclesiastical edifying, but rather increase its unity. Through, etc. Hear, O Lord, our prayers; and as Thou hast dispelled the profane mists of the world by the light of the Holy Spirit, so vanquish the enemies of the Roman name and the foes of the Catholic profession. Through, etc. O God, who, by destroying the perfidy of the ancient waster through the power of Thy Son and of the Holy Spirit, hast given us victory over captivity: grant, we beseech Thee, that those who strive to assail us may be crushed by the right hand of Thy power. Through, etc. Receive, we beseech Thee, O Lord, the gift offered;
好使那從前建造驕傲之塔所招致的判決得以解除,又使眾言語的紛歧不再為教會的建造造成困難,反倒更增其合一。求主垂允,等等。主啊,求祢垂聽我們的禱告;正如祢曾藉聖靈之光驅散世上污穢的迷霧,照樣求祢擊敗羅馬之名的仇敵,與大公信仰的敵人。求主垂允,等等。天主啊,祢藉祢聖子與聖靈的能力,毀滅了那古時毀滅者的奸詐,賜我們勝過擄掠:我們懇求祢,使那些圖謀攻擊我們的人,被祢大能的右手壓碎。求主垂允,等等。主啊,我們懇求祢收納這所獻的禮物;
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ct dignanter operare, ut quod mysteriis agimus, piis effectibus celebremus. Per, elc. 27 Vere dignum. Clementiam luam supplicitrr exorantes, ut sicut nobis æternæ securitatis aditum Passione Domini Jesu Christi et sanct! Spiritus illuminatione reserasti, sic cliam tranquillitatem vitæ praesentis indulgeas, per quam tanti doni particcpa devotio quieta proficiat, et negligentia 1 et terror fllatus, ad fidei transferatur augmentum. Per, etc. II. Item alia. — a Purificet nos, quæsumus, DomIne, muneris præsentis oblatio, ut dignos sacra participatione perficiat. Per, etc. c Mentes nostras, quaesumus, Domine, sanctus Spiritus divinis praeparet sacramentis, quia ipse est omnium remissio peccatorum.
And work worthily, that what we perform in mysteries we may celebrate with holy effects. Through, etc. It is truly meet. Humbly beseeching Thy clemency, that as Thou hast opened to us the entrance of eternal security by the Passion of the Lord Jesus Christ and the illumination of the Holy Spirit, so Thou wouldst also grant the tranquillity of this present life, whereby the quiet devotion of one who partakes of so great a gift may advance, and negligence and instilled terror may be turned to the increase of faith. Through, etc. II. Likewise another. — May the oblation of the present gift purify us, we beseech Thee, O Lord, that it may render us worthy of sacred participation. Through, etc. May the Holy Spirit prepare our minds, we beseech Thee, O Lord, for the divine sacraments, for He Himself is the remission of all sins.
並求祢慈憫地成就,使我們在奧秘中所行的,得以藉聖潔的果效來舉行。求主垂允,等等。這實在是理所當然的。我們謙卑懇求祢的寬仁:正如祢藉主耶穌基督的受難與聖靈的光照,為我們開了永遠平安的入口,照樣也求祢賜下今生的安寧,好使領受如此大恩之人安靜的敬虔得以長進,並使疏懶與所受的驚恐轉為信德的增長。求主垂允,等等。二、另一篇同上。——主啊,我們懇求祢,願現今所獻之禮潔淨我們,使我們配得神聖的領受。求主垂允,等等。主啊,我們懇求祢,願聖靈使我們的心預備好領受神聖的聖事,因祂自己就是眾罪的赦免。
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Per, etc. Communicantes, et diem sacratissimum Pentecosten celebrantes, quo apostoli apostolorumque discipuli omnium charismatum spiritalia dona sumpserunt; sed et memoriam venerantes, etc. d Adsii nobis, Domine, quæsumus, virtus Spiritus sancti, quæ et corda nostra clementer expurget, et ab omnibus tueatur inimicis. Pc!, etc. a Adesto, Domine, supplicibus tui:, ut huc solemne jejunium, quod animis corporibusque curandis salubriter institutum est, devoto servitio cclebremus.Per, ctc. Præsta, Domine Deus noster, ut contra omnes fremitus impiorum mentis puritate vincamus, et qui nos, in sua confidentes virtute, moliuntur affligere. a nobis jejunantibus subjugentur. Per, etc.
Through, etc. Communicating and keeping the most sacred day of Pentecost, whereon the apostles and the disciples of the apostles received the spiritual gifts of all the graces; but also venerating the memory, etc. May the power of the Holy Spirit be present to us, O Lord, we beseech Thee, which may both mercifully cleanse our hearts and guard them from all enemies. Through, etc. Be present, O Lord, to Thy suppliants, that we may celebrate with devout service this solemn fast, which was wholesomely instituted for the healing of souls and bodies. Through, etc. Grant, O Lord our God, that we may overcome by purity of mind against all the ragings of the impious, and that those who, trusting in their own strength, strive to afflict us, may be subdued to us as we fast. Through, etc.
求主垂允,等等。我們共融相通,慶祝五旬節這至聖之日,就是使徒與使徒的門徒領受一切恩賜之屬靈禮物的日子;並且敬念,等等。主啊,我們懇求祢,願聖靈的能力與我們同在,慈憐地潔淨我們的心,又保守我們脫離一切仇敵。求主垂允,等等。主啊,求祢親臨向祢祈求的人,使我們以虔敬的事奉舉行這莊嚴的禁食,就是為醫治靈魂與身體而有益地設立的。求主垂允,等等。主我們的天主啊,求祢賜我們以心靈的純潔勝過一切惡人的喧囂,使那些倚仗自己的力量圖謀苦害我們的人,在我們禁食時被制伏於我們之下。求主垂允,等等。
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- 28 Offerimus libi, Dominc, quæ dicanda tuo nomine dedisti, suppliciter exorantes ut sicut eadem nobis efficis sacramentum, ita fieri tribuas remedium sempiterum. Per, etc. i Vere dignum. Post illos enim lætitiæ dies, quos. in honorem Domini a mortuis resurgentis cl in cre- < los ascendent is exegimus, postque perceptum sancti Spiritus donum, necessarie nobis hæc jejunia sancta provisa sunt; ut pura conversatione viventibus, quæ divinitus Ecclesiæ sunt collata, permaneant. Per, etc. I Refecti Participatione muneris sacri, quæsumus, Domine Deus noster, ut cujus exsequimur cultum, sentiamus effectum. Pcr, etc.
We offer to Thee, O Lord, the things which Thou hast given to be dedicated to Thy name, humbly beseeching that, as Thou makest the same to be for us a sacrament, so Thou wouldst grant it to become an everlasting remedy. Through, etc. It is truly meet. For after those days of joy which we have spent in honor of the Lord rising from the dead and ascending into the heavens, and after receiving the gift of the Holy Spirit, these holy fasts have been necessarily provided for us; that, for those living in pure conversation, the things divinely bestowed upon the Church may endure. Through, etc. Refreshed by the participation of the sacred gift, we beseech Thee, O Lord our God, that we may feel the effect of that whose worship we perform. Through, etc.
主啊,我們把祢所賜、當奉獻於祢名的物獻給祢,謙卑懇求:正如祢使這同一之物為我們成為聖事,照樣也求祢賜它成為永遠的良藥。求主垂允,等等。這實在是理所當然的。因為在我們為紀念從死裡復活、升到天上的主而度過那些歡樂的日子之後,並在領受聖靈的恩賜之後,這些聖潔的禁食便成了我們必須有的預備;好使那些過純潔生活的人,得以保有天主所賜給教會的一切。求主垂允,等等。主我們的天主啊,我們既因領受這神聖的恩賜得了滋養,就懇求祢,使我們親嘗我們所敬拜之事的功效。求主垂允,等等。
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Adesto, Domine, populis tuis, tua protectione fidentibus, et tuæ se dexteræ suppliciter inclinantes. perpetua defensione conserva. Per, etc. Percipiant, quæsumus, Domine, vita: præsentis auxilium, et gratiam reperiant sempiternam. Per, etc. I. — k Virtutum coelestium, Deus, qui nos annua beati Joannis Baptistae solemnia frequentare concedis, praesta, quæsumus, ut et sccuris eadem ruentibus celebremus, et i ejus patrocinio promerente, plene capiamus securitatis augmentum. Per, etc. Ad offerenda munera, Domine, læti concurrimus, supplices implorantes ut venerando gloriarn Nuntiantis, sun amus gratiam Nuntiati. Per, etc. 29 i Vere dignum.
Be present, O Lord, to Thy peoples who trust in Thy protection, and who humbly bow themselves to Thy right hand; preserve them by perpetual defense. Through, etc. May they receive, we beseech Thee, O Lord, the help of this present life, and find grace everlasting. Through, etc. O God of the heavenly powers, who grantest us to keep the yearly solemnities of blessed John the Baptist, grant, we beseech Thee, that we may both celebrate the same in security amid those who fall, and, by the merit of his patronage, may fully receive the increase of security. Through, etc. To offer our gifts, O Lord, we joyfully run together, humbly imploring that, revering the glory of the Herald, we may obtain the grace of Him who was heralded. Through, etc. It is truly meet.
主啊,求祢親臨那些倚靠祢保護的子民,就是謙卑俯伏於祢右手之下的人;求祢以永遠的護衛保守他們。求主垂允,等等。主啊,我們懇求祢,使他們得著今生的幫助,並尋得永遠的恩典。求主垂允,等等。天上諸能力的天主啊,祢使我們得以年年舉行蒙福施洗約翰的慶典,我們懇求祢,使我們在眾人跌倒之中仍能平安地舉行此慶典,並藉他代求的功勞,得以完全領受平安的增長。求主垂允,等等。主啊,我們歡然一同前來獻上我們的禮物,謙卑懇求:使我們既敬奉那報信者的榮耀,也得著那被報信之主的恩典。求主垂允,等等。這實在是理所當然的。
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Exhibentes solemne jejunium qu) beati J annis Baptistæ natalitia k prævenimus: cujus genitor cum, Verbi De! nuntium, dubitans nasciturum, vocis est privatus officio, et eodem recep:t nascente sermonem; quique, angelo promittente, dum non credit, obmutoit; magnifici præconis exortu et loquens rachIs est et propheta; materque pariter sterilis, ævoque non solum pucrperio fecunda processit; sed etiam, quo beatae Mariæ fructum sodura voce 1 (benedictione) susciperct, spiritu Divini talis impleta est; ipseque progenitus, utpote vix cre. lestis assertor, viam Domino monuit præparari; seraque in m (suprema) parentum ætate concretus et editus, procrcaudum novissimis temporibus disseruit Redemptorem.
Keeping the solemn fast whereby we anticipate the birthday of blessed John the Baptist: whose father, doubting the messenger of the Word of God concerning the one to be born, was deprived of the office of speech, and at the birth of the same recovered his speech; who, while the angel was promising and he did not believe, was struck dumb; but at the coming forth of the magnificent herald both regained his voice and became a prophet; and whose mother, likewise barren and by age not only fruitful in childbearing, but also, that she might receive the fruit of blessed Mary with a sure voice of benediction, was filled with the Divine Spirit; and John himself, begotten as it were a scarcely-born champion of heaven, admonished that the way be prepared for the Lord; and, conceived and brought forth in the last and uttermost age of his parents, foretold the Redeemer to be born in the latter times.
我們守這莊嚴的禁食,藉以預先迎接蒙福施洗約翰的生辰:他的父親因懷疑那報信之天主之道所指將要出生者,被剝奪了說話的職能,卻在此嬰兒出生時恢復了言語;當天使應許而他不信時,他成了啞巴;及至這偉大的先鋒出生,他便又能言語,且成了先知;他的母親同樣本是不生育的,因年邁不僅在生產上得以有子,並且為要以確定的祝福之聲領受蒙福瑪利亞腹中的果子,被神聖的靈充滿;約翰自己既被生出,彷彿一位剛出生便為天上作見證的勇士,勸人為主預備道路;他在父母極晚的年紀受孕而生,預言那要在末後之時降生的救贖主。
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rer, etc. Sanctorum tuorum nos, Domine, patrocinia collata non deserant, quæ fragilitatem nostrain et precibus lueantur et meritis. Per, etc. n Omnipotens ct misericors Deus, qui beatum Baptistam Joannem tua providentia destinasli, ut perfectam plebem Christo Domino præpararet: da, quæsumus, ut familia tua hujus intercessione Præconis, ei a peccatis omnibus exuatur, ei a ad eum quem prophetavit, invoniant. Per, eic. II. Item alia. — b Omnipotens sempiterne Deus, da cordibus nostris illam tuarum rectitudinem semitarum qum beati Baptistae Joannis vox clamantis edocuit. Per. etc.
Through, etc. May the patronage of Thy saints, O Lord, bestowed upon us, not forsake us, but by their prayers and merits protect our frailty. Through, etc. Almighty and merciful God, who by Thy providence didst destine blessed John the Baptist to prepare a perfect people for Christ the Lord: grant, we beseech Thee, that Thy family, by the intercession of this Herald, may be stripped of all sins, and may find their way to Him whom he foretold. Through, etc. II. Likewise another. — Almighty and everlasting God, give to our hearts that uprightness of Thy paths which the voice of blessed John the Baptist, crying in the wilderness, taught. Through, etc.
求主垂允,等等。主啊,願祢賜給我們祢眾聖徒的護佑不離棄我們,反藉他們的禱告與功德護衛我們的軟弱。求主垂允,等等。全能慈憫的天主,祢藉祢的護理指派蒙福施洗約翰為主基督預備一群完全的百姓:我們懇求祢,使祢的家因這先鋒的代求,得以脫去一切罪,並尋見那他所預言的主。求主垂允,等等。二、另一篇同上。——全能永生的天主,求祢賜我們的心那祢道路的正直,就是蒙福施洗約翰在曠野呼喊之聲所教導的。求主垂允,等等。
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c Tua, DomiM, muneribus altaria cumulamus, illius nativitatem honore debito celebrantes, qui Salvatorem mundi et cecinit adfuturum, ct adesse monstravit. Per, etc.. Vere dignum. In die festivitatis hodiernae, quo beatus ille Baptista Joannes exortus est, nondum terrena conspiciens, coelestia jam revelans; lucis aeternæ praedicator, priusquam lumen temporale sentiret; testis veritatis, antequam visus; et anie propheta quam natus; maternis visceribus latens, 30 et Unigenitum Dei præscia exsultatione prænuntians; Christique tui, nondum genitus, jam prrcursor. Nec mirum, si Filium luum, Domine, procreatus ostendit quem adhuc utero clausus ngnovit;
With Thy gifts, O Lord, we heap Thy altars, celebrating with due honor the nativity of him who both sang that the Savior of the world would come, and showed Him present. Through, etc. It is truly meet. On the day of this present festivity, whereon that blessed John the Baptist was born, not yet beholding earthly things, yet already revealing heavenly ones; a preacher of the eternal Light, before he perceived the temporal light; a witness of the truth, before he was seen; and a prophet before he was born; hidden in his mother's womb, and with foreknowing exultation announcing the Only-begotten of God; and, though not yet born, already the forerunner of Thy Christ. Nor is it any wonder if, once begotten, he pointed out Thy Son, O Lord, whom while yet enclosed in the womb he had recognized;
主啊,我們以祢的禮物堆滿祢的祭壇,以當得的尊崇慶祝那人的誕生,他既歌唱世界的救主將要來臨,又指明祂已經臨在。求主垂允,等等。這實在是理所當然的。在今日節慶之日,就是那蒙福施洗約翰出生之日,他尚未看見地上之物,卻已顯明天上之事;他在感受今世之光以前,便是永恆之光的傳報者;他在被人看見以前,便是真理的見證者;他在出生以前,便已是先知;他藏在母腹之中,卻以預知的歡躍宣告天主的獨生子;他雖尚未出生,卻已是祢基督的先鋒。他既在腹中被關閉時便已認出,出生之後又指明祢的聖子,主啊,這也就毫不足奇了;
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meritoquc inter natos mulierum nullus inventus est similis, quia nulli homininum prorsus indultum est, ut exsecutor Divinitatis existeret, priusquam vitam humanae conditionis hauriret; satisque lirmatnm, quam esset mirabilisNuntiatus, cujns tam insignis Nuntius appareret; convenienterque pro lavacri ministerio, quod gerebat, detulit famulatum perrecti baptismatis mysterium consecrant!, et ad remissionem peccatorum mortalibus conferendam, huic juro debitam reddidit servitutem, quem mundi tollere dixerat vcmisse peccatum. Unde cum angelis, etc. d Beati Joannis Baptistæ nos, Domine, præclara comitetur oratio; et quem venturum esse praedixit, poscat nobis favere placatum. rer, etc.
And deservedly among those born of women none was found like him, because it was granted to no man at all to be an executor of the Godhead before he drew the life of the human condition; and it was sufficiently confirmed how wonderful was the One heralded, of whom so illustrious a Herald appeared; and fittingly, for the ministry of the laver which he bore, he offered his service, consecrating the mystery of the perfect baptism, and for the conferring of remission of sins upon mortals, he rendered his due servitude to Him whom he had declared to have come to take away the sin of the world. Wherefore with the angels, etc. May the illustrious prayer of blessed John the Baptist accompany us, O Lord; and may he ask that He whom he foretold to come may be appeased and favor us. Through, etc.
在婦人所生的人中,理當沒有一人與他相似,因為絕沒有一人蒙准在承受人類生命之前,便作神性的執行者;並且那被報之主是何等奇妙,這已得了充分的印證,因祂竟有如此顯赫的一位報信者出現;他也合宜地,為所行洗禮之職,獻上他的事奉,成全了那完全洗禮的奧秘,並為將赦罪之恩賜給世人,向那位他曾宣告已來除去世人罪孽的主,盡了他當盡的職分。因此與眾天使,等等。主啊,願蒙福施洗約翰卓著的禱告伴隨我們;願他祈求那他所預言將要來的主,得以息怒而恩待我們。求主垂允,等等。
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Magnis mysteriis incitata plebs tua, Domine, e per viam salutis et pacis incedat, et beati Præcursoris hortamcota sectando, ad eum quern prædixit, secura perveniat. Per, etc. III. Item alia.-Omnipotens sempiterne Deus, qni etiam in beati Joannis generatione, promenda confessione sacratæ tibi plebis instituis: auge nobis fidei pietatisque constantiam, ut magis magisque fateamur excellentiam Nuntiati, cum tanta sit gloria Nuntiantis. Per, etc. f Vota populi tui, Domine, propitiatus intende, et quorum' nos tribuis solemnia celebrare, fac gaudere suffragiis. Per, etc. Vere dignum.
May Thy people, O Lord, stirred by great mysteries, walk by the way of salvation and peace, and following the exhortations of the blessed Forerunner, may they come safely to Him whom he foretold. Through, etc. III. Likewise another. — Almighty and everlasting God, who even in the generation of blessed John didst establish the confession to be shown forth of a people consecrated to Thee: increase in us the constancy of faith and piety, that we may more and more confess the excellence of Him who was heralded, since so great is the glory of the herald. Through, etc. Look mercifully, O Lord, upon the vows of Thy people, and cause those whose solemnities Thou grantest us to celebrate to rejoice by their suffrages. Through, etc. It is truly meet.
主啊,願祢的子民受偉大奧秘的激動,行走在救恩與平安的道路上,並遵循那蒙福先鋒的勸勉,得以安然來到那他所預言的主面前。求主垂允,等等。三、另一篇同上。——全能永生的天主,祢甚至在蒙福約翰的出生中,就設立那當彰顯的、獻與祢之聖潔子民的認信:求祢在我們裡面增添信德與虔敬的堅定,使我們越發承認那被報之主的超卓,因那報信者的榮耀既如此之大。求主垂允,等等。主啊,求祢慈憫地垂顧祢子民的所願,並使那些祢賜我們得以慶祝其節期的人,因他們的代求而歡欣。求主垂允,等等。這實在是理所當然的。
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Quoniam merito huic inter hominam filios nemo prælatus est, quem abexordio sui, usque in finem tot bonorum insignibus, tot charismatum splendoribus consecrasti: decehat enim ut ineffabile Domini sacramentum, quod prophetica voce prædixerat, visibiliter etiam monstraturus, 31 cæteris ejus nuntiis eminentior appareret. Unde cum angelis, etc. Praesta, quæsumus, Domine, ut sicut de præteritis ad nova sacramenta transimus, iia, vetustate deposita, sanet Ocatis mentibus innovemur. Per, etc. Benedic, quaesumus, Domine. plebem tuam, ct sanctorum tuorum deprecationibns confidentem, tribue consequi quod sperare donasti. Per, etc. IV. Item alia.
Since deservedly among the sons of men none was set before him, whom from the beginning of himself unto the end Thou didst consecrate with so many marks of good things, with so many splendors of graces: for it was fitting that he who was also visibly to show forth the ineffable sacrament of the Lord, which he had foretold with prophetic voice, should appear more eminent than the rest of His messengers. Wherefore with the angels, etc. Grant, we beseech Thee, O Lord, that as we pass from things past to new sacraments, so, the old being laid aside, we may be renewed in sanctified minds. Through, etc. Bless, we beseech Thee, O Lord, Thy people, and grant to those trusting in the prayers of Thy saints to obtain what Thou hast given them to hope for. Through, etc. IV. Likewise another.
因在世人的眾子中,理當沒有一人被置於他之上,就是那從他起初直到末了,祢以如此眾多美善的標記、如此眾多恩典的光輝所祝聖的人:因為那位也將以可見之方式彰顯主那難以言喻之聖事、並曾以先知之聲預言此事的人,理當顯得比祂其餘的使者更為卓越。因此與眾天使,等等。主啊,我們懇求祢,正如我們從舊事進入新的聖事,照樣求祢使我們脫去舊人,在成聖的心思中得以更新。求主垂允,等等。主啊,我們懇求祢賜福祢的子民,並使那些倚靠祢眾聖徒禱告的人,得著祢所賜他們盼望之事。求主垂允,等等。四、另一篇同上。
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s Omnipotens sempiterne Deus, qui instituta lcgalia ct sanctorum piacconia prophelarum in diebus beati famuli tui Joannis implesti: præsta ut cessantibus significationum figuris, ipsi sui manifestationc,'critas elojuatur. Per, etc. Da, quæsumus, Domine, lumen intelligentiæ parvnlis luis, ut, pro veteris gratia sacramenti præsentis sacrificii gratia succedente, sic gloriemur novis ut non abutamur anliqnis. Per, etc. Vere dignum. Quoniam plena sunt omnia sæcula misericordia tua, f;uam, recurrentibus data lcgo temporibus, etiam in hujus diei festivitate veneramur:
— Almighty and everlasting God, who didst fulfill the legal ordinances and the heraldings of the holy prophets in the days of Thy blessed servant John: grant that, the figures of the significations ceasing, the Truth Himself may speak forth by His own manifestation. Through, etc. Give, we beseech Thee, O Lord, the light of understanding to Thy little ones, that, in place of the grace of the ancient sacrament the grace of the present sacrifice succeeding, we may so glory in things new that we may not misuse things old. Through, etc. It is truly meet. Since all ages are full of Thy mercy, which, given to the times as they recur by a fixed law, we venerate also in the festivity of this day:
——全能永生的天主,祢在祢蒙福僕人約翰的日子成全了律法的典章與眾聖先知的預告:求祢使那些象徵的表號止息,讓真理自己藉祂的顯現親自說話。求主垂允,等等。主啊,我們懇求祢,賜悟性之光給祢的小子,好使那古時聖事之恩由現今祭獻之恩接續,我們既以新事為榮,也不濫用舊事。求主垂允,等等。這實在是理所當然的。因萬世都滿了祢的憐憫,這憐憫是按定律賜給循環往復的時節,我們也在今日的節慶中敬拜之:
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agnoscentes ad magnum pietatis tuæ perti nuisse consilium, ut sanctus tuus Joannes, cujus Natalem ad nominis tui gloriam celebramus, tot dunis mirabilis nasceretur. Per, etc. Annue, Domine. precibus nostris, ut sicut de præteritis ad nova sumus sacramenta translati, ila, vetustate deposita, sanctificatis mentibus innovemur. Per. etc. V. Item alia. —h Deus, qui præsentem dicin honorabilem nobis in bcati Joannis nativitate fecisti, da populis tuis spiritalium gratiam gaudiorum, et omnium fidelium mentes dirige in viam salutis et pacis. Per, ctc.
Acknowledging that it pertained to the great counsel of Thy loving-kindness, that Thy holy John, whose birthday we celebrate to the glory of Thy name, should be born wondrous with so many gifts. Through, etc. Grant to our prayers, O Lord, that as we have been translated from things past to new sacraments, so, the old being laid aside, we may be renewed in sanctified minds. Through, etc. V. Likewise another. — O God, who hast made the present day honorable to us in the nativity of blessed John, give to Thy peoples the grace of spiritual joys, and direct the minds of all the faithful into the way of salvation and peace. Through, etc.
我們承認這是出於祢慈愛偉大的計謀,就是祢聖潔的約翰——我們為祢名的榮耀慶祝他的生辰——當以如此眾多的恩賜奇妙地出生。求主垂允,等等。主啊,求祢應允我們的禱告,正如我們已從舊事被遷入新的聖事,照樣求祢使我們脫去舊人,在成聖的心思中得以更新。求主垂允,等等。五、另一篇同上。——天主啊,祢藉蒙福約翰的誕生使今日於我們為尊貴,求祢賜祢的子民屬靈喜樂之恩,並引導一切信徒的心進入救恩與平安的道路。求主垂允,等等。
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Omnipotens sempiterne Deus, qui tuis fidelibus contulisti ut ille quo inter natos mulierum nullus est major, oriretur, et Unigeniti tui gloriosus Præcursor existeret: providentiæ tuæ munus exsequere ut quæ manifestavit testificatio Nuntii, impleat pra?sentia Nuntiati. Per. ctc. Remotis obumbrationibus carnalium victimarum, spiritalem tibi. sum Inc Pater, hostiam supplici scrvitute deferimus, quæ miro 32 ineffabilique mysterio et immolatur semper, ct eadem semper offertur; pariterque ct devotorum munus, et remunerantis est praemium. Per, etc. * Vere dignum.
Almighty and everlasting God, who hast bestowed upon Thy faithful that he than whom among those born of women none is greater should arise, and should exist as the glorious Forerunner of Thy Only-begotten: fulfill the gift of Thy providence, that what the testimony of the Herald made manifest, the presence of the One heralded may accomplish. Through, etc. The shadows of carnal victims being removed, we bring to Thee, O most high Father, a spiritual victim in suppliant service, which by a wondrous and ineffable mystery is both ever immolated and ever offered; and is at once both the gift of the devout and the reward of the Rewarder. Through, etc. It is truly meet.
全能永生的天主,祢已賜恩給祢的信徒,使那在婦人所生的人中沒有一人比他更大的,得以興起,並成為祢獨生子榮耀的先鋒:求祢成全祢護理的恩賜,使那報信者見證所彰顯的,得因被報之主的臨在而成就。求主垂允,等等。至高的父啊,肉身祭牲的影兒既已除去,我們便以懇切的事奉向祢獻上屬靈的祭物,這祭物藉奇妙難言的奧秘既永被獻上、又永被奉獻;它同時既是虔誠者的獻禮,又是那賞賜者的獎賞。求主垂允,等等。這實在是理所當然的。
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In die festivitatis hodiernæ, qua bcatus Joannes exortus est, qui vocem Matris Domini nondum editus sensit, et adhuc clausus utero, ad adventum salutis humanæ prophetica exsultatione gestivit; qui et genitricis sterilitatem conceptus abstersit. et patris linguam natus absolvit: sotusque omnium prophetarum Redemptorem mundi, quem prænuntiavit, ostendit; et ut sacrae purificationis cffectum aquarum natura conciperet, sanctificandis Jordanis fluentis ipsum baptismalis lavit auctorem. Unde cum angelis, etc. b Cœlestis doni benedictione percepta, supplices te, Deus omnipotens, deprecamur, ut hoc idem nobis semper et sacramenti causa sit et salutis. Per, cic.
On the day of this present festivity, whereon blessed John was born, who perceived the voice of the Mother of the Lord before he was brought forth, and, still enclosed in the womb, leaped with prophetic exultation at the coming of human salvation; who, when conceived, wiped away the barrenness of his mother, and, when born, loosed the tongue of his father: and alone of all the prophets pointed out the Redeemer of the world whom he had foretold; and, that the nature of the waters might conceive the effect of sacred purification, washed in the waters of Jordan, to be sanctified, the very Author of baptism. Wherefore with the angels, etc. Having received the blessing of the heavenly gift, we humbly beseech Thee, Almighty God, that this same may ever be for us both a cause of the sacrament and of salvation. Through, etc.
在今日節慶之日,就是蒙福約翰出生之日,他在被生出以前便感知主之母的聲音,並且仍被關在腹中時,就因人類救恩的臨近以先知的歡躍而跳動;他受孕時抹去了母親的不生育,出生時解開了父親的舌頭:他在眾先知中獨自指明那他所預言的世界救贖主;並且為使眾水的本質領受神聖潔淨的功效,他在約旦河的水中,使那洗禮的創始者自己受洗以成聖。因此與眾天使,等等。全能的天主,我們既領受了天上恩賜的祝福,便謙卑懇求祢,使這同一恩賜常為我們既是聖事之因,也是救恩之源。求主垂允,等等。
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Quos tuos efficis, Domine, tua pietate circumtege; et fragilibus sanctorum omnium prætende subsidia; ut ad promissiones tuas, te inspirante, currant, te gubernante, perveniant. Per, etc. I. — Omnipotens sempiterne Deus, qui nos idoncos non esse perpendis, etc. a Adjuva nos, Domine, tuorum prece sanctorum, etc. Vere dignum. Qui non solum debitum mortis antiq , CIC.. II. Item alia. — Sint libi placita, Domine, populi tui, cic. d Dicata nomini tuo munera, Domine, etc.. Vere dignum. Qui ad majorem triumphum, etc. III. Item alia. — Exaudi, Domine, preces nostras, et til digna, ctc. • Vere dignum. Tui enim operis, Domine, etc. 33 IV. Item alia.
Those whom Thou makest Thine own, O Lord, encompass with Thy loving-kindness; and hold forth to the frail the aids of all Thy saints; that they may run to Thy promises by Thy inspiring, and by Thy governing may attain them. Through, etc. Almighty and everlasting God, who dost perceive that we are not fit, etc. Help us, O Lord, by the prayer of Thy saints, etc. It is truly meet. Who not only the debt of the ancient death, etc. II. Likewise another. — May Thy peoples be pleasing to Thee, O Lord, etc. The gifts dedicated to Thy name, O Lord, etc. It is truly meet. Who unto a greater triumph, etc. III. Likewise another. — Hear, O Lord, our prayers, and worthy of Thee, etc. It is truly meet. For of Thy work, O Lord, etc. IV. Likewise another.
主啊,凡祢使之歸屬於祢的人,求祢以祢的慈愛環繞他們;並向軟弱者伸出祢眾聖徒的幫助;使他們因祢的感動奔向祢的應許,並因祢的治理得以達到。求主垂允,等等。全能永生的天主,祢察知我們不配,等等。主啊,求祢藉祢眾聖徒的禱告幫助我們,等等。這實在是理所當然的。祂不僅那古時死亡的債,等等。二、另一篇同上。——主啊,願祢的子民蒙祢喜悅,等等。主啊,那奉獻於祢名的禮物,等等。這實在是理所當然的。祂為更大的凱旋,等等。三、另一篇同上。——主啊,求祢垂聽我們的禱告,並使之配得祢,等等。這實在是理所當然的。因這是祢的工作,主啊,等等。四、另一篇同上。
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Adesto, Domine, quæsumus, Ecclesiæ tuæ votis, adesto muneribus; et quod conseicnti i nostra non supplet, sanctorum tuorum intercessio compenset et meritum. Per, etc. Vere dignum. Quia mira sunt opera justitiae tuae atque pietatis, cum vel a te devians bomo diabolicae subjicitur potcitati, vel adete per tuam gratiam remcans, non solum jus infesti dominatoris evadit, sed in eum, sicut probamus in sanctis tuis, accipit tua virtute dominatum. Per, etc. Sancti tui, Domine, misericordiam deprecentur, ut sacramenta quae sumpsimus, et præsentis vitæ nobis remedia conferant et futuræ. Per, etc.
— Be present, O Lord, we beseech Thee, to the vows of Thy Church, be present to its offerings; and what our own conscience does not supply, may the intercession and merit of Thy saints make up. Through, etc. It is truly meet. For the works of Thy justice and loving-kindness are wonderful, since either man, straying from Thee, is subjected to the diabolical power, or, returning to Thee by Thy grace, not only escapes the right of the hostile ruler, but even, as we prove in Thy saints, receives by Thy power dominion over him. Through, etc. May Thy saints, O Lord, implore Thy mercy, that the sacraments which we have received may confer upon us the remedies both of the present life and of that to come. Through, etc.
——主啊,我們懇求祢親臨祢教會的所願,並親臨其獻禮;凡我們自己良心所不能供應的,願祢眾聖徒的代求與功德予以補足。求主垂允,等等。這實在是理所當然的。因祢公義與慈愛的作為何等奇妙,因人若偏離祢,便被交在魔鬼的權下;若因祢的恩典歸回祢,不僅脫離那仇敵掌權者的權柄,甚至如我們在祢眾聖徒身上所見證的,藉祢的能力得著轄制它的權柄。求主垂允,等等。主啊,願祢眾聖徒懇求祢的憐憫,使我們所領受的聖事,賜給我們今生與來生的良藥。求主垂允,等等。
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f Beatis martyribus supplicantibus, Domine, fideles tuos propitiatus intende, ut munera collata custodiant, et pie justeque sperata percipiant. Per, etc. Qui sunt, Domine, tibi subjecti, benedictiones tuas, te largiente, percipiant, quas humili devotione indesinenter exspectant. Per, etc. V. Item alia. — g Quæsumus, omnipotens Deus, ut nos geminata lætitia hodiernæ festivitatis exci. piat, quæ de beatorum Joannis et Pauli glorificatione procedit, quos eadem fides et passio fecit esse germanos. Per, etc. h Hostias altaribus tuis, Domine, placationis imponimus, potentiam tuam in sanctorum tuorum passionibus honorando, et per eos nobis implorando veniam peccatorum. Per, etc. Vere dignum.
As the blessed martyrs make supplication, O Lord, look mercifully upon Thy faithful, that they may keep the gifts bestowed, and may attain the things piously and justly hoped for. Through, etc. May those who are subject to Thee, O Lord, receive Thy blessings by Thy bounty, which with humble devotion they unceasingly await. Through, etc. V. Likewise another. — We beseech Thee, Almighty God, that the twofold gladness of this day's festivity may receive us, which proceeds from the glorification of the blessed John and Paul, whom the same faith and passion made to be brethren. Through, etc. We lay upon Thy altars, O Lord, the victims of propitiation, honoring Thy power in the passions of Thy saints, and imploring through them for ourselves the pardon of sins. Through, etc. It is truly meet.
主啊,當蒙福的殉道者祈求時,求祢慈憫地垂顧祢的信徒,使他們持守所領受的恩賜,並得著他們虔誠公義所盼望之事。求主垂允,等等。主啊,願那些順服祢的人,因祢的恩慈領受祢的祝福,就是他們以謙卑的虔敬不住等候的。求主垂允,等等。五、另一篇同上。——全能的天主,我們懇求祢,使今日節慶雙重的喜樂接納我們,這喜樂出於蒙福的約翰與保羅得榮耀,就是同一的信德與受難使他們成為弟兄的。求主垂允,等等。主啊,我們把和好的祭牲擺在祢的祭壇上,在祢眾聖徒的受難中尊崇祢的能力,並藉他們為我們懇求罪的赦免。求主垂允,等等。這實在是理所當然的。
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Quamvis enim tuorum merita pretiosa justorum, quocumque fideliter invocentur, in tua sint virtute praesentia, potenter tamen nobis clementi providentia contulisti, ut non solum passionibus martyrum gloriosis i urbis istius ambitum coronares, sed eliam in ipsis visceribus civitatis sancti Joannis et Pauli victricia membra reconderes, ut interius exteriusque cernentibus et exemplum piae confessionis occurreret, et magnificae benedictionis non deesset auxilium. Per, etc. 34 VI. Item alia. — Honor martyrum beatorum deferre nos tibi munera, Domine, fidenter hortatur, quia per eos nobis credimus profutura. Per, etc. Vere dignum.
For although the precious merits of Thy just ones, wheresoever they be faithfully invoked, are present in Thy power, yet Thou hast mightily bestowed upon us by Thy merciful providence, that not only shouldst Thou crown the circuit of this city with the glorious passions of the martyrs, but shouldst also lay up in the very bowels of the city the victorious limbs of holy John and Paul, so that both an example of pious confession might meet those beholding within and without, and the aid of Thy magnificent blessing might not be lacking. Through, etc. VI. Likewise another. — The honor of the blessed martyrs confidently exhorts us to bring gifts to Thee, O Lord, for we believe that through them things profitable will come to us. Through, etc. It is truly meet.
因為祢眾義人寶貴的功德,無論在何處被信心呼求,都在祢的能力中臨在;然而祢又藉祢憐憫的護理大大賜恩給我們,使祢不僅以眾殉道者榮耀的受難為這城的周界加冕,並且在這城最深的腹中安放聖潔約翰與保羅得勝的肢體,好使那在城內城外觀看的人,既遇見虔敬認信的榜樣,又不缺祢豐盛祝福的幫助。求主垂允,等等。六、另一篇同上。——主啊,蒙福殉道者的尊榮堅定地勸勉我們把禮物獻給祢,因我們深信藉他們必有益處臨到我們。求主垂允,等等。這實在是理所當然的。
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Fulget enim vox illa piissima Demini nostri Jesu Christi, qua, mundo subveniens, clementer prædixit: Nisi granum tritici cadeut in terram mortuum fuerit, ipsum solum manet; si autem mortuum fuerit, multum fructum affert (Joan. XII, 24.). Ex quo videmus uberem pullulasse toto terrarum orbe sationem, et de principali cruce prodiisse gloriosarum segetcm passionum, quia pro impiis servis sanguinem suum Creator effundens, ut pro immaculato Domino famuli peccatores certatim morerentur, cffecit. Propterea, etc. VII. Item alia. — Propitius, Domine, quæsumus oblationem nostrae servitutis intende; et ut sanctorum r tuorum precibus commendetur, indulgp. Per, ric. Vere dignum.
For that most gracious word of our Lord Jesus Christ shines forth, whereby, coming to the aid of the world, He mercifully foretold: Unless a grain of wheat fall into the ground and die, it remains alone; but if it die, it brings forth much fruit (John XII, 24). Whence we see that a rich sowing has sprung up throughout the whole world, and that from the principal Cross has come forth a harvest of glorious passions, because the Creator, pouring out His blood for the impious servants, brought it to pass that sinful servants should vie with one another to die for the immaculate Lord. Therefore, etc. VII. Likewise another. — Be favorable, O Lord, we beseech Thee, look upon the oblation of our service; and grant that it may be commended by the prayers of Thy saints. Through, etc. It is truly meet.
因為我們的主基督耶穌那至為慈悲的話語照耀著,祂救助世人時,慈憫地預言說:一粒麥子若不落在地裡死了,仍舊是一粒;若是死了,就結出許多子粒來(約翰福音十二章24節)。由此我們看見豐盛的播種遍生於全地,並見從那根本的十字架長出榮耀受難的莊稼,因為造物主為不虔的僕人傾流祂的寶血,使有罪的僕人競相為那無瑕的主而死。因此,等等。七、另一篇同上。——主啊,我們懇求祢施恩,垂顧我們事奉的獻禮;並使它藉祢眾聖徒的禱告得蒙悅納。求主垂允,等等。這實在是理所當然的。
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Cujus inspiratione succensi beati martyres ad passionis gloriam cucurrerunt; non limentes qui corpus occiderent, sed eum qui corpus animamque mittere poterat in gehennam; atque ideo illos persecutio sæva nou perdidit, sed beata confessio sublimavit. Per, etc. VIII. Item alia. — Obbta munera nomini tuo, Domine, nostrae sanctificationi prolicere, tuorum precibus concede sanctorum. Per, etc. Vere dignum. Quia luae virtutis esse cognoscimus, ut sancti tui, secundum magnificam Domini nostri J-su Christi coelestemque doctrinam, sanctas animas odiendo diligerent, et non servando, potius custodirent; hanc simul pietatis imitationem nobis et presidium relinquentes. Per, etc..
Kindled by whose inspiration the blessed martyrs ran to the glory of passion; not fearing those who kill the body, but Him who could send both body and soul into hell; and therefore the savage persecution did not destroy them, but the blessed confession exalted them. Through, etc. VIII. Likewise another. — Grant, by the prayers of Thy saints, O Lord, that the gifts offered to Thy name may profit our sanctification. Through, etc. It is truly meet. For we acknowledge it to be of Thy power, that Thy saints, according to the magnificent and heavenly teaching of our Lord Jesus Christ, by hating loved their holy souls, and by not preserving them rather kept them; leaving to us at once both this imitation of piety and a defense. Through, etc.
眾蒙福的殉道者因祂的感動被點燃,奔向受難的榮耀;他們不怕那殺身體的,卻怕那能把身體與靈魂都投入地獄的主;因此殘暴的逼迫沒有毀滅他們,反倒蒙福的認信高舉了他們。求主垂允,等等。八、另一篇同上。——主啊,求祢藉祢眾聖徒的禱告,使那奉獻於祢名的禮物有益於我們的成聖。求主垂允,等等。這實在是理所當然的。因我們承認這是出於祢的能力,使祢的眾聖徒照我們的主基督耶穌宏偉屬天的教訓,以恨惡而愛惜自己聖潔的靈魂,以不保全而反倒保守之;他們同時給我們留下這虔敬的效法與一份護衛。求主垂允,等等。
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Da, quxsumus, Domine DeUs noster, ut sicut tuorum commetnoratione sanctorum temporali gratulamur officio, ita perpetuo laetemur aspectu. Per, etc. 35 Exsultet plebs tua, Domine, placitorum fulla praesidiis, quibus et sanctificationem referat, et subsidia propriæ fragilitatis acquirat. Per, etc. I. — b Deus, qui bunc diem beatorum apostolorum Petri et Pauli martyrio consecrasti, daEcclesiae tuae, toto terrarum orbe diffusæ, eorum semper magisterio gubernari, per quos sumpsit religionis exordium. Per, etc. Munera plebis tuæ, Domine, quæsumus, beatorum apostolorum fiant grata suffragiis; ut pro quorum triumphis tuo nomini deferuntur, ipsorum digna perficiantur et meritis. Per, etc. Vere dignum.
Grant, we beseech Thee, O Lord our God, that as we rejoice in the temporal office of the commemoration of Thy saints, so we may be gladdened by their perpetual sight. Through, etc. May Thy people exult, O Lord, filled with the aids of those pleasing to Thee, whereby they may both obtain sanctification and acquire the supports of their own frailty. Through, etc. O God, who hast consecrated this day by the martyrdom of the blessed apostles Peter and Paul, grant to Thy Church, spread throughout the whole world, to be ever governed by their teaching, through whom it received the beginning of religion. Through, etc. May the gifts of Thy people, O Lord, we beseech Thee, become acceptable by the suffrages of the blessed apostles; that they which are offered to Thy name for their triumphs may be made worthy also by their merits. Through, etc. It is truly meet.
主我們的天主啊,我們懇求祢,正如我們在紀念祢眾聖徒的今世職分上歡欣,照樣求祢使我們因永遠得見他們而喜樂。求主垂允,等等。主啊,願祢的子民歡躍,因那些蒙祢喜悅之人的幫助得以滿足,藉此既得成聖,又得補其自身軟弱的扶助。求主垂允,等等。天主啊,祢已藉蒙福使徒彼得與保羅的殉道祝聖了今日,求祢賜給遍傳全地的祢的教會,常受他們教導的治理,因她從他們領受了信仰的肇始。求主垂允,等等。主啊,我們懇求祢,願祢子民的禮物因蒙福使徒的代求得蒙悅納;使那些為他們的凱旋而奉獻於祢名的,也因他們的功德得以成全。求主垂允,等等。這實在是理所當然的。
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c Qui secundum promissionis tuae ineffabile constitutum, apostolicae confessioni superna d dispensatione largiris, ut in veritatis tuae fundamine solidata nulla mortiferae falsitatis jura prcevaleant; et quantalibet existat errantium multitudo, e illi sint redemptionis tuae filii, et illis Ecclesia tota numeretur, qui ab electorum tuorum f principali traditione non dissonant. Per, etc. Hanc etiam oblationem, Domine, tibi virginum sacratarum, quarum ante sanctum altare tuum oblala nomina rechantur, quaesumus, placatus accipias. Pro quibus majestatem tuam supplices deprecamur ut propositum castitatis, quoJ tc anciore professae sunt, te protectore custodiant. Per, etc. II. Item alia.
Who, according to the ineffable ordinance of Thy promise, bestowest by heavenly dispensation upon the apostolic confession, that, established upon the foundation of Thy truth, no laws of death-bearing falsehood may prevail; and however great a multitude of those who err may exist, they alone are the children of Thy redemption, and to them is the whole Church reckoned, who dissent not from the principal tradition of Thy elect. Through, etc. This oblation also, O Lord, of the consecrated virgins, whose names are recited as offered before Thy holy altar, we beseech Thee to receive appeased. For whom we humbly beseech Thy majesty that they may keep the purpose of chastity, which by Thee as author they have professed, with Thee as protector. Through, etc. II. Likewise another.
祢照祢應許那難以言喻的定旨,藉天上的安排賜恩給使徒的認信,使她既立於祢真理的根基上,一切帶來死亡之虛謊的權勢都不能得勝;並且無論迷誤之人的群眾何等眾多,惟有他們是祢救贖的兒女,惟有那些不背離祢選民根本傳統的人,才算為整個教會之數。求主垂允,等等。主啊,我們也懇求祢息怒,收納這獻禮,就是那些成聖童女的獻禮,她們的名字被誦讀為在祢聖壇前所獻。我們為她們謙卑懇求祢的威嚴,使她們得以在祢的護衛下,持守那以祢為創始者所立的貞潔之志。求主垂允,等等。二、另一篇同上。
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h Apostolorum tuorum preciLus. Domine, quaesumus, plebis tu:B dona sanctifica, ut, quae tibi tuo grata sunt instituto, flant gratiora patrocinio supplicantium. Per, etc. Vere dignum. Teque laudare mirabilem Deum in sanctis tuis, in quibus magnificatus ea vehementer; • per ipsos Unigeniti tui 36 sacrum corpus exornans, et in ipsis Ecclesiæ tuae fundamenta constituens. Quorum beatissimum Petrum, gratiae mae electionisque primitias, in apostolicae dignitatis culmen ascitum, ita ad confitendum te Deum vivum et Dominum nostrum Jesum Christum secreta tui revelatione docuisti, ut in cognoscenda Unigeniti tui gloria nullis carnis et sanguinis impediretur obstaculis.
— By the prayers of Thy apostles, O Lord, we beseech Thee, sanctify the gifts of Thy people, that the things which are pleasing to Thee by Thy own institution may become more pleasing by the patronage of those who make supplication. Through, etc. It is truly meet. And to praise Thee, the wonderful God, in Thy saints, in whom Thou art exceedingly magnified; adorning through them the sacred body of Thy Only-begotten, and establishing in them the foundations of Thy Church. Of whom Thou didst so instruct the most blessed Peter, taken up as the first-fruits of Thy grace and election to the summit of apostolic dignity, by the secret revelation of Thyself, to confess Thee the living God and our Lord Jesus Christ, that in coming to know the glory of Thy Only-begotten he might be hindered by no obstacles of flesh and blood.
——主啊,我們懇求祢,藉祢眾使徒的禱告,聖化祢子民的禮物,使那些因祢自己的設立而蒙祢喜悅的,因祈求者的護佑越發蒙祢喜悅。求主垂允,等等。這實在是理所當然的。並在祢眾聖徒身上讚美祢這奇妙的天主,因祢在他們身上大大得了尊崇;藉他們裝飾祢獨生子神聖的身體,並在他們身上奠定祢教會的根基。祢將至為蒙福的彼得,就是祢恩典與揀選的初熟果子,提升到使徒尊位的巔峰,並藉祢自己隱秘的啟示如此教導他認信祢為永生的天主、認信我們的主基督耶穌,以致他在認識祢獨生子的榮耀時,不被血肉的任何阻礙所攔阻。
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Pro qua magistra omnium credentium fide, confessorem tuum coelorum clavibus praefecisti, ut cui ad te per te fuerat accessus, per ipsum cæteris ad regnum tuum pateret introitus. Huic quoque beatum apostolum Paulum ad salutem gentium non impari vocatione consocias,; quem magnis laboribus præparatum gratia tua et mentem mutavit et nomen. Hujus igitur triumphi diem hodierna devotione celebrantes, hostias tibi, Domine, laudis offerimus, cum angelis, etc. III. Item alia. — Oblationes populi lui, Domine, quæsumus, apostolorum tuorum passio beata conciliel, et quæ nostris i (minus) non aptæ sunt meritis, fiant tibi placitae tuorum deprecatione justorum. Per, etc. Vere dignum.
For which faith, the mistress of all believers, Thou didst set Thy confessor over the keys of the heavens, that he to whom access to Thee had been granted through Thee, might through him open the entrance to the rest unto Thy kingdom. To this one Thou dost also join by no unequal calling the blessed apostle Paul for the salvation of the nations; whom, prepared by great labors, Thy grace changed both in mind and in name. Celebrating therefore with this day's devotion the day of this triumph, we offer to Thee, O Lord, the sacrifices of praise, with the angels, etc. III. Likewise another. — May the blessed passion of Thy apostles, O Lord, we beseech Thee, win favor for the oblations of Thy people, and may the things which are less fit for our merits become pleasing to Thee by the entreaty of Thy just ones. Through, etc. It is truly meet.
為著這作眾信者之導師的信德,祢立祢的認信者掌管諸天的鑰匙,好使那藉祢得以到祢面前的人,也能藉他為其餘的人開通進入祢國的入口。祢也以毫不遜色的呼召,使蒙福的使徒保羅與這人一同為列邦的得救而聯合;祢的恩典藉極大的勞苦預備了他,改變了他的心思與名字。因此我們以今日的虔敬慶祝此凱旋之日,主啊,我們向祢獻上讚美的祭,與眾天使,等等。三、另一篇同上。——主啊,我們懇求祢,願祢眾使徒蒙福的受難為祢子民的獻禮贏得恩眷,並使那些不甚配得我們功德的,因祢眾義人的代求得蒙祢喜悅。求主垂允,等等。這實在是理所當然的。
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Qui Ecclesiam tuamin tuis fidelibus ubique pollentem apostolicis facis constare dectrinis. ut per quos initium divinæ cognitionis accepit, per eos u<que in fincm saeculi capiat regni coelestis augmentum. Per, etc. IV. Item alia. — Munus hoc, Domine, quaesumus, apostolica pro nobis interventio prosequatur, ut quod tremente servitio per nos vovemus (AI. oblatum est), eorum nobis precibus efficias sacramentum. Per, etc. Vere dignum. Tu etenim i tribuis, Domine, ut praedicationis apostolicæ claritatem nulla juris inferni subdola doctrina subvertat, nulla prævaricatio veri. tatis offuscet. Per, etc.
Who makest Thy Church, everywhere prevailing in Thy faithful, to stand firm upon the apostolic doctrines, that through those from whom it received the beginning of divine knowledge, it may through them receive even unto the end of the age the increase of the heavenly kingdom. Through, etc. IV. Likewise another. — May the apostolic intervention, O Lord, we beseech Thee, attend this gift for us, that what with trembling service we vow (or: is offered) through ourselves, Thou mayest make to become for us a sacrament by their prayers. Through, etc. It is truly meet. For Thou grantest, O Lord, that no crafty doctrine of the law of hell may subvert the brightness of the apostolic preaching, nor any prevarication obscure the truth. Through, etc.
祢使祢的教會在祢的信徒中處處興盛,堅立在使徒的教義上,好使她藉那些她從之領受神聖知識肇始的人,也能藉他們直到世代的末了領受天國的增長。求主垂允,等等。四、另一篇同上。——主啊,我們懇求祢,願使徒的代求為我們陪伴這禮物,使那些我們以戰兢的事奉藉自己所許之願(或:所獻之物),因他們的禱告,蒙祢使之為我們成為聖事。求主垂允,等等。這實在是理所當然的。因祢賜恩,主啊,使地獄律法一切詭詐的教義都不能顛覆使徒宣講的光輝,也無任何背信能遮蔽真理。求主垂允,等等。
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37 It Perceptis, Domine, sacramentis, subdito corde rogamus et petimus ut intervenientibus beatis apostolis, quæ pro eorum celebrata sunt gloria, nobis proficiant ad medelam. Per, etc. a Gregem tuum, Pastor bone, placatus intende; et per apostolos tuos pervigili protectione custodi, ut iisdem rectoribus gubernetur, quos eidem contulisti b (Al. præfecisti) operis tui vicarios esse pastores. Per, etc. V. Item alia. — Omnipotens sempiterne Deus, qui ineffabili sacramento jus apostolici principatus in Roinani nominis arce posuisti, unde se evangelica verifas per tota mundi regna diffunderet:
Having received the sacraments, O Lord, with submissive heart we ask and pray that, by the intervention of the blessed apostles, the things which have been celebrated for their glory may profit us unto healing. Through, etc. Look mercifully, O good Shepherd, upon Thy flock; and by Thy apostles guard it with ever-watchful protection, that it may be governed by the same rulers whom Thou hast appointed to be the vicars of Thy work as pastors. Through, etc. V. Likewise another. — Almighty and everlasting God, who by an ineffable sacrament hast placed the right of the apostolic primacy in the citadel of the Roman name, whence the evangelical truth might diffuse itself through all the realms of the world:
主啊,我們既領受了聖事,便以順服的心求告,願藉蒙福使徒的代求,那些為他們的榮耀所舉行的,益於我們得醫治。求主垂允,等等。良善的牧人啊,求祢慈憫地垂顧祢的羊群;並藉祢的使徒以永不倦怠的保護看守她,使她受同一牧者的治理,就是祢所立為祢工作的代理者、作牧人的。求主垂允,等等。五、另一篇同上。——全能永生的天主,祢藉一難以言喻的聖事,把使徒首位的職權安置於羅馬之名的堡壘中,好使福音的真理從那裡遍傳世界的各邦:
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præsta ut quod in orbem terrarum eoruin prædicatione manavit, Christianae devotionis sequatur universitas. Per, etc. _ -Praesta, quaesumus, Ecclesiæ tuæ, Domine, de tantis digne gaudere principibns, et illam sequi pia devotione doctrinam, qua c delectos tibi greges sacris mysteriis imbuerunt. Per, etc. Vere dignum. Quia non mundi rcges ct proceres, - non facundos aut divites, sed abjectos et pauperes, ineruditos atque ignobiles elegisti, quibus majestatis tuæ potentiam, et coalterni tibi Filii revelares arcanum; ut non possibilitatis humanæ, sed doni probaretur esse divini; d et quæ praecipua videbantur in sæculo, absque te Dco monstrarentur inania;
Grant that what has flowed forth into the whole world by their preaching, the universality of Christian devotion may follow. Through, etc. Grant to Thy Church, O Lord, worthily to rejoice in such great princes, and to follow with pious devotion that doctrine wherewith they imbued with sacred mysteries the flocks chosen for Thee. Through, etc. It is truly meet. For Thou didst choose not the kings and nobles of the world, not the eloquent or the rich, but the abject and the poor, the unlearned and the ignoble, to whom Thou mightest reveal the power of Thy majesty and the mystery of the Son coeternal with Thee; that it might be proved to be not of human possibility, but of a divine gift; and that the things which seemed pre-eminent in the world might be shown, apart from Thee, O God, to be empty;
求祢使那藉他們的宣講流傳於全世界的,得著普世基督徒虔敬的跟隨。求主垂允,等等。主啊,求祢賜給祢的教會,配得為如此偉大的君王歡欣,並以虔敬的熱忱跟從那教義,就是他們以神聖的奧秘教導那為祢所揀選之羊群的教義。求主垂允,等等。這實在是理所當然的。因祢揀選的不是世上的君王與顯貴,不是能言的或富足的,乃是卑賤與貧窮的、未學無術與微不足道的,好向他們啟示祢威嚴的能力,並與祢同為永恆之子的奧秘;使這顯明並非出於人的能力,乃是出於神聖的恩賜;並使那在世上看似卓越的,除了祢天主以外,顯為虛空;
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et quælibet inania, per te docerentur esse sublimia: cum, ita dispensante virtute, non de gloriosis humilia, sed de humilibus gloriosa penderent; et ille quondam Petrus piscator exiguus, repente factus apostolus, non potentibus subjaceret, sed eos potius salubri rete concluderet; nee cuiquam esset ambiguum, in secreta beatitudine collocatum jus babere dimittendi delicta mortalium, cujus meritum cerneret toto orbe venerandum regnare post mortem. Beatum quoque apostolum Paulum, Domine, simili dignatione glorificas; qui dejectus in terris levatur in coelum, captus oculis corporalibus, lucem vidit æternam; atque uno eodemque modo contumax tuus et vindictam sensit et gratiam;
And whatever things were empty might, through Thee, be taught to be sublime: since, Thy power thus dispensing, not lowly things depended from things glorious, but glorious things from lowly ones; and that former Peter, a poor fisherman, suddenly made an apostle, was not subject to the powerful, but rather enclosed them in his saving net; nor was it doubtful to anyone that he who was placed in secret blessedness had the right of remitting the sins of mortals, whose merit he beheld reigning after death, to be venerated throughout the whole world. The blessed apostle Paul also, O Lord, Thou dost glorify with like condescension; who, cast down upon earth, is raised to heaven, captured in his bodily eyes, beheld the eternal light; and by one and the same manner Thy rebel felt both vengeance and grace;
並使凡虛空之事,藉祢得以被教導為崇高:因祢的能力如此安排,卑微之事並非倚賴榮耀之事,反倒榮耀之事倚賴卑微之事;那從前作卑微漁夫的彼得,忽然成為使徒,非但不服在有權勢者之下,反倒以他拯救的網把他們圈住;也沒有人疑惑,那被安置於隱秘福樂中的人,竟有赦免世人罪的權柄,他的功勞被祢看為在死後掌權、受全地敬拜。主啊,祢也以同樣的俯就使蒙福的使徒保羅得榮耀;他被摔倒在地,卻被高舉到天上,肉眼被奪,卻看見永恆之光;並以同一的方式,這曾悖逆祢的人,既感受了刑罰,又感受了恩典;
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tantaque felicior ultione, particeps divinorum e meruit esse post poenam. Per, etc. 38 VI. Item alia. — r Oilerimus tibi, Domine, preces et muncra: quæ, ut tuo sint digna conspectu, beatorum aposlolorum tuorum, quæsumus, precibus adjuventur. Por, etc. Vcre dignum. Qui Ecclesiam tuam, in apostolica soliditate fundatam, ab infernarum eruis terrore portarum; ut in tua veritate consistens, nulla recipiat consortia perfidorum. Per, etc. VII. Item alia. — Quae tuo nomini, Domine, sunt dicata, quaesumus, Ecclesiæ ture principum commendet oratio. Per, etc. Vere dignum. Qui Ecclesiam tuam sempiterna pietate non deserens, per apostolos tuos jugiter eam et erudis et protegis. Per, etc. VIII. Item alia.
And, more blessed by so great a vengeance, deserved to be a partaker of divine things after his punishment. Through, etc. VI. Likewise another. — We offer to Thee, O Lord, prayers and gifts: that, in order that they may be worthy of Thy sight, they may be aided, we beseech Thee, by the prayers of Thy blessed apostles. Through, etc. It is truly meet. Who dost rescue Thy Church, founded upon apostolic solidity, from the terror of the gates of hell; that, standing firm in Thy truth, it may admit no fellowship of the perfidious. Through, etc. VII. Likewise another. — May the prayer of the princes of Thy Church commend, we beseech Thee, O Lord, the things which are dedicated to Thy name. Through, etc. It is truly meet. Who, not forsaking Thy Church by Thy everlasting loving-kindness, dost continually both instruct and protect it through Thy apostles. Through, etc. VIII. Likewise another.
並且他因如此大的刑罰而更為蒙福,在受罰之後得配作神聖之事的分享者。求主垂允,等等。六、另一篇同上。——主啊,我們把禱告與禮物獻給祢:為使它們配得蒙祢垂顧,我們懇求祢,願它們藉祢蒙福使徒的禱告得著扶助。求主垂允,等等。這實在是理所當然的。祢救祢的教會脫離陰間之門的驚恐,她既建立在使徒穩固的根基上;好使她堅立於祢的真理中,不容納任何背信者的相交。求主垂允,等等。七、另一篇同上。——主啊,我們懇求祢,願祢教會眾君王的禱告,為那奉獻於祢名的物代求。求主垂允,等等。這實在是理所當然的。祢以永遠的慈愛不離棄祢的教會,藉祢的使徒不斷地既教導又保護她。求主垂允,等等。八、另一篇同上。
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g Apostolica pro nobis inlerventio, quæsumus, Domine, prosequatur munus oblatum: ut quod tremente servitio nos vovemus, ejus precibus efficiatur acceptum. Per, etc. Vere dignum. Tu enim tribuis. Domine, ut praodicationis, etc. h Celebratis, Domine, quæ pro apostolorum tuorum beata passione peregimus, ipsorum, quæsumus, nobis fiant intercessione salutaria, in quorum Natalitiis. sunt exsultanter impleta. Per, etc. Audi, Domine, populum tuum tibi corde subjectum, et tuitionem mentis et corporis eidem, rogantibus sanctis apostolis tuis, præsta continuam. IX. Item alia. — Omnipoteus sempiterne Deus,. qni hunc diem beatorum, etc.
— May the apostolic intervention, we beseech Thee, O Lord, attend the gift offered for us: that what with trembling service we vow, may by their prayers be made acceptable. Through, etc. It is truly meet. For Thou grantest, O Lord, that of the preaching, etc. Having celebrated, O Lord, the things which we have performed for the blessed passion of Thy apostles, may they, we beseech Thee, become for us saving by their intercession, in whose birthdays they have been exultantly fulfilled. Through, etc. Hear, O Lord, Thy people subject to Thee in heart, and grant to it continual protection of mind and body, at the request of Thy holy apostles. IX. Likewise another. — Almighty and everlasting God, who this day, etc.
——主啊,我們懇求祢,願使徒的代求陪伴那為我們所獻的禮物:使我們以戰兢的事奉所許之願,藉他們的禱告得蒙悅納。求主垂允,等等。這實在是理所當然的。因祢賜恩,主啊,使那宣講的,等等。主啊,我們既舉行了為祢眾使徒蒙福受難所行之事,我們懇求祢,願這些事藉他們的代求為我們成為得救之源,就是在他們的生辰中歡然成全的。求主垂允,等等。主啊,求祢垂聽祢那心裡順服祢的子民,並藉祢眾聖使徒的祈求,賜它心靈與身體不斷的護衛。九、另一篇同上。——全能永生的天主,祢今日,等等。
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i Suscipe, Domine, munera plebis tuæ pro beatorum apostolorum triumphis oblata; et quia nostris meritis non est digna fiducia, placentium tibi precibus. fiat grata devotio. Per, etc. " Vere dignum. Quia lui est operis tuæque 39 virtatis, ut beatorum apostolorum Petri et Pauli gloriosa confessio nec capiatur umquam falsis, nec perturbetur adversis; sed coelestis eruditio, sicut per eos ab ipsa veritate suscepta posterisque mandata est, ita iisdem suffragantibus intemerata perduret. Per, etc. X. Item alia. — Offerimus libi, Domine, preces et munera, etc. i k Vere dignum.
Receive, O Lord, the gifts of Thy people offered for the triumphs of the blessed apostles; and because our merits give no worthy confidence, may our devotion become pleasing by the prayers of those pleasing to Thee. Through, etc. It is truly meet. For it is of Thy work and of Thy power, that the glorious confession of the blessed apostles Peter and Paul may never be caught by falsehoods, nor troubled by adversities; but that the heavenly instruction, as it was received through them from the Truth itself and handed down to posterity, may by their intercession endure undefiled. Through, etc. X. Likewise another. — We offer to Thee, O Lord, prayers and gifts, etc. It is truly meet.
主啊,求祢收納祢子民為蒙福使徒的凱旋所獻的禮物;因我們的功德不能給我們配得的信心,願我們的虔敬因那些蒙祢喜悅之人的禱告得蒙悅納。求主垂允,等等。這實在是理所當然的。因這是出於祢的工作與祢的能力,使蒙福使徒彼得與保羅榮耀的認信永不被虛謊所擒,也不被患難所擾;乃使那天上的教訓,正如藉他們從真理自己所領受、並傳給後世的,因他們的代求得以純潔無玷地存留。求主垂允,等等。十、另一篇同上。——主啊,我們把禱告與禮物獻給祢,等等。這實在是理所當然的。
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Qui ineffabili sacramento jus apostolici principatus in Romani nominis arce posuisti, unde se evangelica veritas per tota mundi regna dirfunderet, ut quod in orbem terrarum eorum praedicatione manasset, Christianae devotionis sequeretur universitas; salubrique compendio et hi qui ab illorum tramite deviassent habcrenlur externi, et tantummodo filii veritatis existerent, qui a principali nullatenus traditione discederent. Per, etc. XI. Item alia.—Vere dignum. Qui nos ideo temporalibus salubriter flagellas incommodis, quia æternarum rerum non vis subire dispendium;
Who by an ineffable sacrament hast placed the right of the apostolic primacy in the citadel of the Roman name, whence the evangelical truth might diffuse itself through all the realms of the world, so that what had flowed forth into the whole world by their preaching, the universality of Christian devotion might follow; and by a saving arrangement both those who had strayed from their path might be held as outsiders, and only those might exist as children of the truth, who in no wise departed from the principal tradition. Through, etc. XI. Likewise another. — It is truly meet. Who dost therefore wholesomely scourge us with temporal misfortunes, because Thou willest not that we should undergo the loss of eternal things;
祢藉一難以言喻的聖事,把使徒首位的職權安置於羅馬之名的堡壘中,好使福音的真理從那裡遍傳世界的各邦,使那藉他們的宣講流傳於全世界的,得著普世基督徒虔敬的跟隨;並藉拯救的安排,使那些偏離他們道路的人被算為外人,惟有那些絕不背離根本傳統的人,才存留為真理的兒女。求主垂允,等等。十一、另一篇同上。——這實在是理所當然的。祢用今世的患難有益地鞭打我們,因祢不願我們遭受永恆之事的虧損;
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et quoniam facilis est in securitate prolapsus, malis potius præsentibus castigatos ad divina proficere, quam mundana prospe rilate permittis a sempiternæ beatitudinis itinere deviare; per quae providentias tuæ a beneficia, cognoscentes aposlolic is nos institutionibus erudiri, diem gforiosae passionis eorum subdito corde veneramur. Per, etc. _ ^ XII.Item alia.—Quxsumus, Domine, Deus noster, qu;e in boc altari proposita oculis ture majestatis offerimus, beatorum apostolorum tuorum supplicationibus propitiatus assume. Per, etc. Vere dignum. Qui Ecclesiam tuam in apostolica soliditate, etc.
And since a fall in security is easy, Thou permittest us rather, chastened by present evils, to advance toward divine things, than by worldly prosperity to stray from the path of everlasting blessedness; through which benefits of Thy providence, knowing that we are instructed by the apostolic institutions, with submissive heart we venerate the day of their glorious passion. Through, etc. XII. Likewise another. — We beseech Thee, O Lord our God, that the things which we offer, set upon this altar before the eyes of Thy majesty, Thou wouldst, appeased by the supplications of Thy blessed apostles, receive. Through, etc. It is truly meet. Who dost make Thy Church in apostolic solidity, etc.
因在安逸中容易跌倒,祢寧可容許我們受現今患難的管教而向神聖之事長進,也不容我們因世上的興盛偏離永遠福樂的道路;藉祢護理這些恩惠,我們既知道自己受使徒典章的教導,便以順服的心敬拜他們榮耀受難的日子。求主垂允,等等。十二、另一篇同上。——主我們的天主啊,我們懇求祢,願祢因祢蒙福使徒的祈求息怒,收納我們在這祭壇上、在祢威嚴眼前所獻之物。求主垂允,等等。這實在是理所當然的。祢使祢的教會建立在使徒的穩固上,等等。
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b « Peractis solemniter, Domine, quae pro apostolorum tuorum beata celebravimus passione, ipsorum, quaesumus, nobis fiant intercessione 40 salutaria, in quorum Natalitiis sunt exsultanter impensa. Per, etc. Audi, Domine, populum. tuum, tota tibi mente subjectum, ei apostolicam tuitionem supplici decerne propitiatus: ut corpore et corde protectus, quod pie credit appetat, quod juste sperat obtineat. Per, etc. XIII. — Munera quæ deferimus, Domine, benignus assume, d et quia nostris impediuntur offensis, apostolorum tuorum preeibus adjuventur. Per, etc. Vere dignum. • Nos enim temporalibus flagellas incommodis, quia aeternarum rerum non vis subire dispendium;
Having solemnly performed, O Lord, the things which we have celebrated for the blessed passion of Thy apostles, may they, we beseech Thee, become for us saving by their intercession, in whose birthdays they have been exultantly bestowed. Through, etc. Hear, O Lord, Thy people, subject to Thee with the whole mind, and mercifully decree apostolic protection for Thy suppliant: that, protected in body and heart, it may seek after what it piously believes, and may obtain what it justly hopes for. Through, etc. XIII. — The gifts which we bring, O Lord, graciously receive, and because they are hindered by our offenses, may they be aided by the prayers of Thy apostles. Through, etc. It is truly meet. For Thou dost scourge us with temporal misfortunes, because Thou willest not that we should undergo the loss of eternal things;
主啊,我們既莊嚴地舉行了為祢眾使徒蒙福受難所慶祝之事,我們懇求祢,願這些事藉他們的代求為我們成為得救之源,就是在他們的生辰中歡然施行的。求主垂允,等等。主啊,求祢垂聽祢那全心順服祢的子民,並慈憫地為向祢祈求的人裁定使徒的護衛:使它在身體與心靈上得蒙保護,尋求它虔誠所信的,並得著它公義所盼望的。求主垂允,等等。十三、——主啊,求祢慈憫地收納我們所獻的禮物,並因它們被我們的過犯所攔阻,願它們藉祢眾使徒的禱告得著扶助。求主垂允,等等。這實在是理所當然的。因祢用今世的患難鞭打我們,因祢不願我們遭受永恆之事的虧損;
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meliusque est malis praesentibus castilatus ad divina proficere, quam prosperitate mundana a beatitudinis sempiternae tramite deviare. Inter quæ preceptis nos apostolicis, pariterque cognoscimus præsidiis erudiri; et idcirco horum solemnia celebrantes, hostias tibi laudis offerimus. Per, etc. i Coelestibus relecti sacramentis et gaudiis, sup_ plices, Douline, te rogamus, ut quorum gloriamur triumphis, protegamur auxihis. Per, etc. s Gregem tuum, Pater bone, placatus intende; et per beatos apostolos perpetua protectione custodi, quos totius Ecclesiae præstitisti (A/. Filii tui vicarios) esse pastores. Per, etc. XIV. Item alia.
And it is better to be chastened by present evils and advance toward divine things, than by worldly prosperity to stray from the path of everlasting blessedness. Amid which things we know ourselves to be instructed alike by apostolic precepts and by apostolic aids; and therefore, celebrating their solemnities, we offer to Thee the victims of praise. Through, etc. Refreshed by the heavenly sacraments and joys, we humbly beseech Thee, O Lord, that we may be protected by the aids of those in whose triumphs we glory. Through, etc. Look mercifully, O good Father, upon Thy flock; and by the blessed apostles guard it with perpetual protection, whom Thou hast granted to be the pastors of the whole Church. Through, etc. XIV. Likewise another.
寧可受現今患難的管教而向神聖之事長進,也不因世上的興盛偏離永遠福樂的道路。在這些事中,我們知道自己既受使徒訓誨的教導,也受使徒幫助的扶持;因此,我們慶祝他們的節期,向祢獻上讚美的祭牲。求主垂允,等等。慈善的父啊,我們既因天上的聖事與喜樂得了滋養,便謙卑懇求祢,使我們藉那些我們以其凱旋為榮之人的幫助得蒙保護。求主垂允,等等。慈善的父啊,求祢慈憫地垂顧祢的羊群;並藉眾蒙福的使徒以永遠的保護看守她,就是祢所賜為全教會之牧者的。求主垂允,等等。十四、另一篇同上。
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Omnipotens sempiterne Deus, da popnlis tuis praecipuorum apostolorum natalem diein plena devotione venerari; ut quorum doctrinis ad confessionem Deitatis unius institutus est mundus,h eorum suffragantibus meritis divinæ serviat unitati. Per, etc. i Ecclesiae tuae, quæsumus, Domine, preces et hostias apostolica commendet oratio, ut quod pro illorum g'oria celebramus, nobis prosit ad veniam. Per, etc. Vere dignum. i Qui secundum promissionis tuæ inviolabile constitutum, apostolicae confessioni, etc.,. ut supra in præfatione Missæ I, usque dhsonanl;
Almighty, everlasting God, grant to your peoples to venerate with full devotion the birthday of the chief apostles; that, as the world was schooled by their teachings unto the confession of the one Godhead, so, their merits interceding, it may serve the divine unity. Through, etc. May the apostolic prayer, we beseech you, O Lord, commend the prayers and offerings of your Church, that what we celebrate for their glory may profit us unto pardon. Through, etc. It is truly meet. Who, according to the inviolable ordinance of your promise, to the apostolic confession, etc.—as above in the preface of the First Mass, up to 'they dissent';
全能永生的天主,求你恩賜你的子民以圓滿的虔敬敬禮眾使徒之首的誕辰;使那藉他們的教訓而被引導去承認獨一天主性的世界,也因他們功勞的轉求而事奉那神聖的合一。藉我等主,等等。上主,我們懇求你,願使徒的祈禱為你的教會陳達祈求與祭獻,使我們為他們的榮耀所舉行的,能有益於我們獲得赦免。藉我等主,等等。實在是理所當然的。那位按照你應許之不可侵犯的定規,向使徒的信認,等等——如上面第一台彌撒的頌謝詞所載,直到「他們分歧」為止;
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ipsaque sit sacri corporis ubique vera compago, quae, te dispensante, devota obsequitur, quidquid sedcs 41 il'a censuerit, quam tenere voluisti totius Ecclesiae principatum. Per, etc. k Perceptis, Domine, sacramentis, supplices Le rogamus ut, intercedentibus beatis apostolis, quae pro illorum veneranda gerimus passione, nobis proHciant ad medelam. Per, etc. 1 Familiam tuam, Domine, propitius intuere, ct apostolicis defendc praesidiis; ut eorum precibus gubernetur, quibus nititur, te constituente, principibus. Per, etc. XV. Item alia. — m Omnipotens sempiterne Deus, qui fragilitati nostrae consulens, assidua nos sanctorum celebritate solaris:
and may that same be everywhere the true structure of the sacred Body, which, by your dispensing, devoutly obeys whatever that See shall have decreed—the See which you willed to hold the primacy of the whole Church. Through, etc. Having received the sacraments, O Lord, we suppliantly beseech you that, the blessed apostles interceding, the things we perform in honour of their venerable passion may profit us unto healing. Through, etc. Look graciously, O Lord, upon your household, and defend it by the apostolic protections; that it may be governed by the prayers of those princes upon whom, by your appointment, it rests. Through, etc. XV. Likewise another.—Almighty, everlasting God, who, taking thought for our frailty, console us by the unceasing solemnity of your saints:
並願那神聖身體的真正結構處處存在,這結構藉你的安排虔敬地順服那寶座所裁定的一切,就是你願它持有全教會首席地位的那寶座。藉我等主,等等。上主,我們既已領受聖事,便懇切求你,藉眾真福使徒的轉求,使我們為敬他們可尊的苦難所行的,有益於我們得痊癒。藉我等主,等等。上主,求你慈祥垂顧你的家庭,並以使徒的護佑保衛它;使它藉那些你所立、它所倚靠的首領的祈禱而得治理。藉我等主,等等。第十五。又另一篇。——全能永生的天主,你顧念我們的軟弱,以眾聖人不斷的慶節安慰我們:
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da nobis, sub patronis talibus constitutis, et continua securitate muniri, et salutari gaudere profectu. Per, etc. Grata tibi munera nostra sint, Domine, quae et tuis sunt instituta præceptis, et sanctorum festivitas gloriosa commendat. Per, etc. Vere dignum. Qui inter errorum caligines mundanorum luminaria multiplicis beatique martyrii coruscare tribuisti, ut in conspectu generis bumani mirabilis appareret in corum ngonc mutatio, qua prævatendo deficiunt persequentes, et deficiendo praevalent interempti; quo iliorum sævientium memoria ac potestas evanuit, horum obeuntium mors ubique pretiosa fulget ct nomen;
grant us, established under such patrons, both to be fortified with continual security and to rejoice in saving progress. Through, etc. May our gifts be acceptable to you, O Lord, which are both instituted by your precepts and commended by the glorious festival of the saints. Through, etc. It is truly meet. Who, amid the darkness of errors, granted the luminaries of a manifold and blessed martyrdom to shine forth for the world, so that in the sight of the human race a wondrous reversal might appear in their contest, whereby the persecutors, while prevailing, fail, and the slain, while failing, prevail; whereby the memory and power of those raging ones has vanished, but the death of these who died shines precious everywhere, and their name;
求你恩賜我們,既立於這樣的主保之下,便得以持續的穩妥受保護,並享有救恩的進步。藉我等主,等等。上主,願我們的禮品蒙你悅納,這些禮品既是你的訓誡所立定的,又是眾聖人榮耀的慶節所稱許的。藉我等主,等等。實在是理所當然的。那位在錯謬的黑暗中,賜下多重而有福的殉道之光為世界照耀,使在人類眼前於他們的爭戰中顯出奇妙的翻轉:即迫害者雖佔上風卻歸於失敗,被殺者雖歸於失敗卻得勝;那些狂暴者的紀念與權勢已消逝,而這些殉道者的死亡處處閃耀為寶貴,他們的名字亦然;
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illorum nulla supersunt regiæ polestatis insignia, istorum virtutem monstrat effoctus; et quid de utrisque geratur, non soluiu fide cernitur, sed etiam visibiliter approbatur. Per, etc. Quaesumus, Domine Deus noster, ut intervenientibus sanctis tuis, sacrosancta mysteria quae frequentamus actu, subsequamur et sensu. Per, etc. Adesto, Domine, populo tuo, cum sanctorum tuorum patrocinio supplicanti, ut quod propria fiducia non praesumit, suffragantium meritis consequatur. Per, etc. XVI. Item alia. — Deus, qui Ecclesiæ tuae in sanctis montibus fundamenta posuisti: da ut nullis errorum subruatur incursibus, nufla mundi perturbatione quatiatur;
of those there survive no ensigns of royal power, but of these the outcome displays their virtue; and what befalls each is discerned not by faith alone, but is also visibly proved. Through, etc. We beseech you, O Lord our God, that, your saints interceding, we may follow in understanding those most holy mysteries which we frequent in act. Through, etc. Be present, O Lord, to your people who make supplication with the patronage of your saints, that what it does not presume upon by its own confidence, it may obtain by the merits of those who intercede. Through, etc. XVI. Likewise another.—O God, who set the foundations of your Church upon the holy mountains: grant that it be undermined by no assaults of errors, shaken by no disturbance of the world;
那些人再無帝王權勢的標記存留,而這些人的結局卻彰顯他們的德能;至於雙方的遭遇如何,不僅憑信德辨明,且也可見地得到證實。藉我等主,等等。上主,我們的天主,我們懇求你,藉你眾聖人的轉求,使我們以行動所常領受的至聖奧蹟,也能以領悟隨之。藉我等主,等等。上主,求你臨在你的子民,就是那藉你眾聖人的護佑而祈求的子民,使它憑自己的信賴所不敢奢望的,能藉眾轉求者的功勞而獲得。藉我等主,等等。第十六。又另一篇。——天主,你把你教會的根基安置在聖山之上:求你使它不被任何錯謬的侵襲所傾覆,不被世界任何的擾亂所動搖;
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sed apostolica semper et institutione sit firma, et interventione secura. Per, etc. 42 * Offerimus sacrificium, Domine, quod pro reverentia beatorum apostolorum Petri et Pauli majestati tuae jugiter et reddimus ct debemus. Per, etc. b Vere dignum. Apud quem, cum beatorum apostolorum Petri et Pauli continuata festivitas, æterna celer tritas, ettriumphi caelestis perpetuus sit natalis; nos tamen beatæ confessionis initia recolentes frequenti tribuis devotione venerari, ut crebrior honor, impensus sacratissimæ passioni, majorem nobis prosit ad gratiam. Per, etc. « Beatorum apostolorum, Domine, quaesumus, intercessione nos adjuva, pro quorum solemnitate percepimus tua. sancta laetantes.
but let it be ever both firm by the apostolic institution and secure by the apostolic intervention. Through, etc. We offer the sacrifice, O Lord, which for reverence of the blessed apostles Peter and Paul we both continually render and owe to your majesty. Through, etc. It is truly meet. With whom, since the festival of the blessed apostles Peter and Paul is continual, their glory eternal, and the birthday of their heavenly triumph perpetual; yet you grant us, recalling the beginnings of their blessed confession, to venerate them with frequent devotion, that the more constant honour paid to their most sacred passion may profit us unto greater grace. Through, etc. By the intercession, O Lord, of the blessed apostles, we beseech you, help us, for whose solemnity we have received your holy things with rejoicing.
但願它常因使徒的建立而堅固,因使徒的轉求而穩妥。藉我等主,等等。上主,我們為敬真福使徒伯多祿和保祿,把我們常向你威嚴所奉獻並所當獻的祭獻上。藉我等主,等等。實在是理所當然的。在你面前,真福使徒伯多祿和保祿的慶節既是持續的,他們的榮耀是永恆的,他們天上凱旋的誕辰是永久的;然而你恩賜我們,在追念他們有福信認的開端時,以頻繁的虔敬敬禮他們,使向他們至聖苦難所獻的更常有的敬意,有益於我們獲得更大的恩寵。藉我等主,等等。上主,我們懇求你,藉真福使徒的轉求扶助我們,我們正為他們的慶節歡欣地領受了你的聖物。
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Per, etc. Adesto, Domine, fidelibus tuis, nec eos ullis mentis et corporis patiaris subjacere periculis, quos beatorum apostolorum Petri et Pauli munit gloriosa confessio. Per, etc. XVII. Item alia. — d Omnipotens sempiterne Deus, qui Ecclesiam tuam in apostolica soliditate fundatam ab infernarum eruis terrore portarum, præsta ut in tua veritate persistens, nulla recipiat consortia perfidorum. Per, etc. Quae in hoc altari proposita, Domine, oculis tuae majestatis offerimus, etc.. Vere dignum. Qui nos ideo temporalibus salubriter flagellas incommodis, etc.
Through, etc. Be present, O Lord, to your faithful, nor suffer those to lie subject to any perils of mind and body whom the glorious confession of the blessed apostles Peter and Paul fortifies. Through, etc. XVII. Likewise another.—Almighty, everlasting God, who rescue your Church, founded upon the apostolic firmness, from the terror of the gates of hell: grant that, persisting in your truth, it may admit no fellowship of the faithless. Through, etc. What we set forth upon this altar, O Lord, we offer to the eyes of your majesty, etc. It is truly meet. Who therefore wholesomely scourge us with temporal adversities, etc.
藉我等主,等等。上主,求你臨在你的信眾,不容那些為真福使徒伯多祿和保祿榮耀信認所護衛的人,陷於身心的任何危險。藉我等主,等等。第十七。又另一篇。——全能永生的天主,你把建立在使徒堅固根基上的教會,從陰間門戶的恐怖中拯救出來:求你恩賜它堅守你的真理,決不接納不信者的結交。藉我等主,等等。上主,我們把陳設在這祭台上的物品,奉獻於你威嚴的目光前,等等。實在是理所當然的。那位為此以現世的患難有益地鞭策我們的,等等。
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i I Æternæ pignus vitae capientes, humiliter imploramus, ui apostolicis fulti patrociniis, quod in imagine gerimus sacramenti manifesta perceptione sur mamus. Per, etc. Tuere, Domine, plebem tuam, et beatorum apostolorum defende subsidiis. Tui famuli famulaeque sunt, Domino, tibique subjecti. Benedictiones tuas jugiter assequantur, quas suppliciter et indesinenter exspectant. Per, etc. XVIII. Item alia. — h Exaudi nos, Deus salutaris noster, et apostolorum tuorum nos tuere præsidiis, quorum donasti fideles esse doctrinis. Per, etc. Suscipe, quæsumus, Domine, munera plebis tuae, quæ pro beatorum apostolorum Petri et Pauli nataliLiis obtulerunt;
Receiving the pledge of eternal life, we humbly implore that, upheld by the apostolic patronage, we may take by manifest reception that which we bear in the image of the sacrament. Through, etc. Protect, O Lord, your people, and defend it by the supports of the blessed apostles. They are your servants, men and women, and subject to you, O Lord. May they continually attain your blessings, which they suppliantly and unceasingly await. Through, etc. XVIII. Likewise another.—Hear us, O God our Saviour, and protect us by the protections of your apostles, whom you granted us to be faithful by their teachings. Through, etc. Receive, we beseech you, O Lord, the gifts of your people, which they have offered for the birthday of the blessed apostles Peter and Paul;
我們既領受永生的保證,便謙卑懇求:藉使徒護佑的扶持,使我們能藉明顯的領受,得着我們在聖事表像中所持有的。藉我等主,等等。上主,求你保護你的子民,並以真福使徒的扶助保衛它。上主,他們,無論男女,都是你的僕人,順服於你。願他們持續獲得你的祝福,就是他們懇切不斷所期待的。藉我等主,等等。第十八。又另一篇。——天主,我們的救主,求你俯聽我們,並以你使徒的護佑保護我們,你恩賜我們藉他們的教訓而成為信友。藉我等主,等等。上主,我們懇求你,收納你子民的禮品,就是他們為真福使徒伯多祿和保祿的誕辰所奉獻的;
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et eorum tibi placita meritis propitius esse concede. Per, etc. 43 Vere dignum. Qui Eoclesiam tuam sempiterna pietate, etc. i i Sumpto, Domine, sacramento, beatis apostolis intervenientibus deprecamur ut quod temporaliter gerimus, capiamus aeternum. Per, etc. k Protege, Domine, populum tuum, ct apostolorum patrocinio confidentem perpetua defensione conserva. Per, etc. XIX. Item alia. — 1 Omnipotens sempiterne Deus, da populis tuis praecipuorum apostulorum Petri et Pauli Natalem, etc. m Vere dignum. Quia tui operis tuaeque virtutis est ut beatorum apostolorum Petri et Pauli gloriosa conCessio, cujus annua vota celebramus, nec capiatur umquam falsis, nec perturbetur adversis;
and grant to be graciously pleased with them by their merits. Through, etc. It is truly meet. Who with everlasting mercy your Church, etc. Having received the sacrament, O Lord, we beseech, the blessed apostles interceding, that what we do in time we may lay hold of unto eternity. Through, etc. Protect, O Lord, your people, and preserve with perpetual defence those who trust in the patronage of the apostles. Through, etc. XIX. Likewise another.—Almighty, everlasting God, grant to your peoples the Birthday of the chief apostles Peter and Paul, etc. It is truly meet. For it is the work of your doing and the power of your might, that the glorious confession of the blessed apostles Peter and Paul, whose yearly vows we celebrate, be never captured by falsehoods nor troubled by adversities;
並求你藉他們的功勞慈祥地悅納這些禮品。藉我等主,等等。實在是理所當然的。那位以永恆的慈愛看顧你的教會,等等。上主,我們既領受了聖事,便懇求,藉真福使徒的轉求,使我們在時間中所行的,能得着直到永遠。藉我等主,等等。上主,求你保護你的子民,並以永久的保衛保存那些信賴使徒護佑的人。藉我等主,等等。第十九。又另一篇。——全能永生的天主,求你把眾使徒之首伯多祿和保祿的誕辰恩賜你的子民,等等。實在是理所當然的。因為這是你的作為和你能力所成的:即我們每年還願所慶祝的真福使徒伯多祿和保祿榮耀的信認,永不被虛謊所奪,永不被逆境所擾;
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sed ut potius tui corporis ubique devota compago, te dispensante, suscipiat, quod sedes illa censuerit, quam tenere voluisti totius Ecclesiae principatum. Per, etc.. Concede, quaesumus, Domine, beatos apostolos tuos intervenire pro nobis: ita enim nos salvari posse confidimus, si eorum precibus Ecctesia gubernetur, quibus utitur, te constituente, principibus. Per, etc. o Perceptis, Domine, sacramentis, subdito corde rogamus et petimus ut intercedentibus beatis apostolis tuis nobis proficiant ad medelam, quae pro illorum gesta sunt passione. Per, etc. XX. Item alia.
but rather that the devout structure of your Body everywhere, by your dispensing, may receive whatever that See shall have decreed—the See which you willed to hold the primacy of the whole Church. Through, etc. Grant, we beseech you, O Lord, that your blessed apostles may intercede for us: for so we trust that we can be saved, if the Church be governed by the prayers of those princes whom, by your appointment, it employs. Through, etc. Having received the sacraments, O Lord, with submissive heart we ask and pray that, your blessed apostles interceding, the things done in honour of their passion may profit us unto healing. Through, etc. XX. Likewise another.
而更願你身體處處虔敬的結構,藉你的安排,接納那寶座所裁定的一切,就是你願它持有全教會首席地位的那寶座。藉我等主,等等。上主,我們懇求你,恩賜你的真福使徒為我們轉求:因為我們如此相信,若教會藉那些你所立、它所任用之首領的祈禱而得治理,我們便能得救。藉我等主,等等。上主,我們既已領受聖事,便以順服的心求你、懇求你,藉你真福使徒的轉求,使那為敬他們苦難所行的,有益於我們得痊癒。藉我等主,等等。第二十。又另一篇。
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r Omnipotens sempiterne Deus, qui nos eorum multiplici facis celebritate gaudere, quorum nostrae fragilitati patrocinia contulisti: da, quaesumus, ut illorum saepius iterata solemnitas no.. surae sit tuitionis augmentum. Per, etc, Hostias populi lui, Domine, propitius intuere: ut quod nostra fiducia non meretur, 44 per eos quos nobis constituisti praesules, incessabiliter largiaris. Per, eta. Vere dignum. Qui ut hanc sedem regimen Ecclesix totius efficeres, et quod haec prædicasset ostenderes ubique servandum, simul in ea et apostolicae principem dignitatis, et magistrum gentium collo. casti. Per, etc.
—Almighty, everlasting God, who make us rejoice in the manifold solemnity of those whose patronage you bestowed upon our frailty: grant, we beseech you, that their oft-repeated solemnity may be an increase of our protection. Through, etc. Look graciously, O Lord, upon the offerings of your people, that what our confidence does not merit you may unceasingly bestow through those whom you appointed as our prelates. Through, etc. It is truly meet. Who, that you might make this See the governance of the whole Church, and might show that what it had preached is to be kept everywhere, established in it at once both the prince of apostolic dignity and the teacher of the nations. Through, etc.
——全能永生的天主,你使我們在眾聖人多重的慶節中歡欣,你把他們的護佑賜給我們的軟弱:求你恩賜,使他們屢屢重複的慶節成為我們保護的增長。藉我等主,等等。上主,求你慈祥垂顧你子民的祭品,使那我們的信賴所不配得的,你藉那些你所立為我們首領的人不斷地賜下。藉我等主,等等。實在是理所當然的。那位為使這寶座成為全教會的治理,並顯明它所宣講的當處處遵守,就在其中同時安置了使徒尊位的首領和萬民的導師。藉我等主,等等。
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Repleti q benedictione coelesti, suppliciter ianploramus ut quae fragili celebramus officio, per beatus apostolos tuos nobis prodesse sentiamus auxilio. Per, etc. Protector in te sperantium, Deus, respice populum supplicantem, et apostolico interveniente suffragio, perfice miseratus pia desideria singulorum. Per, etc. XXI. Item alia. — Placatus, quæsumus, Domine, quidquid pro peccatis meremur averte; nec apud te delicia nostra prævaleant, sed misericordia tua semper exorta prævincat. Per, etc. • Omnipotens sempiterne Deus, qui nos omnium apostolorum merita sub una tribuisti celebritate venerari, quaesumus ut celerem tuae propitiationis abundantiam multiplicatis intercessoribus largiaris.
Filled with the heavenly blessing, we suppliantly implore that what we celebrate by our frail office we may feel to profit us by the help of your blessed apostles. Through, etc. O God, protector of those who hope in you, look upon the supplicating people, and, the apostolic suffrage interceding, mercifully fulfil the holy desires of each one. Through, etc. XXI. Likewise another.—Being appeased, we beseech you, O Lord, turn away whatever we deserve for our sins; nor let our offences prevail before you, but let your mercy, ever entreated, overcome them. Through, etc. Almighty, everlasting God, who granted us to venerate the merits of all the apostles under one solemnity, we beseech you that you may bestow the swift abundance of your mercy through the multiplied intercessors.
我們既滿被天上的祝福,便懇切懇求:使我們以脆弱的職務所慶祝的,藉你真福使徒的扶助感受到有益於我們。藉我等主,等等。天主,倚靠你之人的保護者,求你垂顧祈求的子民,並藉使徒轉求的護佑,慈憐地成全各人虔敬的願望。藉我等主,等等。第二十一。又另一篇。——上主,我們懇求你息怒,轉離我們因罪所當受的一切;不容我們的過犯在你面前佔上風,卻願你那常受懇求的慈悲勝過它們。藉我等主,等等。全能永生的天主,你恩賜我們在同一慶節下敬禮眾使徒的功勞,我們懇求你藉眾多的轉求者,賜下你速疾而豐盛的寬赦。
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Per, etc. Munera, Domine, tuae glorificationis offerimus, quae tibi pro nostris grata jejuniis, eorum, qusesu-; mus, deprecatio, quorum solemnia celebramus, effigiat. Per, etc. Vere dignum. Qui in moutibus sanctis coelestis Hierusalem fundamenta posuisti, quae duodecim solidata lapidibus apostolorum, chorum Ecclesiae tuae spiritali constructione declarat; ostendens nobis, et in Trinitate quadriformis Evangelii constare mysterium, et in unoquoque Evangeliorum Trinitatis plenitudinem contineri; simulque fragilitati nostrae, per luam gratiam, fuisse provisos hujus dispensationis magistros, suffragatores, et præsules;
Through, etc. We offer the gifts of your glorification, O Lord, which, we beseech, the prayer of those whose solemnities we celebrate may render acceptable to you on behalf of our fastings. Through, etc. It is truly meet. Who set the foundations of the heavenly Jerusalem upon the holy mountains, which, made firm by the twelve stones of the apostles, declares by its spiritual construction the choir of your Church; showing us both that the mystery of the fourfold Gospel consists in the Trinity, and that in each of the Gospels is contained the fullness of the Trinity; and likewise that, by your grace, there were provided for our frailty the masters, supporters, and prelates of this dispensation;
藉我等主,等等。上主,我們奉獻你受光榮的禮品,我們懇求,願那些我們慶祝其慶節之人的祈禱,使這些禮品因我們的齋戒而蒙你悅納。藉我等主,等等。實在是理所當然的。那位把天上耶路撒冷的根基安置在聖山之上,這根基藉十二使徒的寶石堅固,以其屬靈的建構彰顯你教會的歌詠團;向我們顯明四重福音的奧蹟在於三位一體,且在每部福音中都蘊含三位一體的圓滿;同時顯明,藉你的恩寵,為我們的軟弱預備了這職分的師傅、扶助者和首領;
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ut sacri muneris venerabile sacramentum nihil amplius, nihil minus, nossemus esse quaerendum. Per, -etc. Sanctificati, Domine, salutari mysterio, 45 quæsumus, ut pro nobis eorum non desit oratio, quorum nos donasti patronicio gubernari. Per, etc. Praesta populo luo, Domine, quæsumus, consolationis auxilium; et diuturnis calamitatibus laborantem respirare concede. Da veniam peccatis, et cor ejus ab iniquitate custodi; ut quia humana fragilitas incessabiliter meretur offensam, intervenientibus sanctis tuis, indulgentia lapsis continuata subveniat. Per, etc. XXII. Item alia. — c Omnipotens sempiterne Deus, qui hunc diem beatorum apostolorum Petri et Pauli Inartyrio consecrasti:
that we might know that in the venerable sacrament of the sacred gift nothing more, nothing less, is to be sought. Through, etc. Sanctified, O Lord, by the saving mystery, we beseech that their prayer may not be wanting for us, by whose patronage you granted us to be governed. Through, etc. Grant to your people, O Lord, we beseech, the help of consolation; and grant to breathe again to it, labouring under long calamities. Give pardon to sins, and keep its heart from iniquity; that, since human frailty unceasingly deserves offence, your saints interceding, continued indulgence may come to the aid of the fallen. Through, etc. XXII. Likewise another.—Almighty, everlasting God, who consecrated this day by the martyrdom of the blessed apostles Peter and Paul:
使我們得知,在神聖恩賜可尊的聖事中,無須尋求更多,也無須尋求更少。藉我等主,等等。上主,我們既藉救恩的奧蹟被聖化,便懇求那些你恩賜我們受其護佑而治理之人的祈禱,不致為我們所缺。藉我等主,等等。上主,我們懇求你把安慰的扶助賜給你的子民;並恩賜它,就是那在長久災難中勞苦的,得以重新舒暢。求你赦免罪過,保守它的心遠離不義;使人的軟弱雖不斷招致冒犯,卻藉你眾聖人的轉求,持續的寬宥不斷地援助跌倒的人。藉我等主,等等。第二十二。又另一篇。——全能永生的天主,你以真福使徒伯多祿和保祿的殉道祝聖了這一日:
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da Ecclesiam tuam, toto terraram orbe diffusam, eorum sequi pia devotione doctrinam, per quos sumpsit religionis exordium. Per, etc. d Praesta, quaesumus, Ecclesiae tuae, Domine, de tantis digne gaudere principibus, et illam perseveranter regulam custodire, qua iidem, inter verum falsumque dissidentes, dilectos (Forte delectos) tibi greges sacris mysteriis imbuerunt. Per, etc. X XIII. Item alia. — Apostolorum, Domine, beatorum Petri et Pauli desiderata solemnia recensemus. Praesta, quaesumus, ut eorum supplicatione muniamur, quorum regimur principatu. Per, etc.
grant your Church, spread throughout the whole world, to follow with pious devotion the teaching of those through whom it received the beginning of religion. Through, etc. Grant, we beseech you, to your Church, O Lord, worthily to rejoice over such great princes, and perseveringly to keep that rule whereby they, distinguishing between the true and the false, imbued with the sacred mysteries the flocks chosen for you. Through, etc. XXIII. Likewise another.—We recount, O Lord, the longed-for solemnities of your blessed apostles Peter and Paul. Grant, we beseech, that we may be fortified by the supplication of those by whose primacy we are ruled. Through, etc.
求你恩賜你那遍佈全世界的教會,以虔敬的熱忱追隨那些人的教訓,就是它藉以領受宗教之開端的那些人。藉我等主,等等。上主,我們懇求你恩賜你的教會,配得為這樣偉大的首領歡欣,並堅忍地遵守那準則,即他們在辨別真偽之際,以神聖的奧蹟教養那為你所揀選的羊群。藉我等主,等等。第二十三。又另一篇。——上主,我們追述你真福使徒伯多祿和保祿所渴望的慶節。我們懇求你恩賜,使我們藉那些我們受其首席治理之人的祈求而得堅固。藉我等主,等等。
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Munera tibi, Domine, lætantes offerimus, quæ bcatorum apostolorum Petri et Pauli Natalitiis e nobis intercessionibus, confidimus profutura. Per, etc. Vere dignum. f Qui prævidens quantis nostra civitas laboratura esset incommodis, apostolici roboris in eadem præcipua membra posuisti. Sed, o felix, si tuos praesules, I Roma, cognosceres, et Lautos digne studeres celebrare rectores! Nulli te bostes impeterent, nulla prorsus arma terrerent, si corum famulata doctrinis veraciter atque h (veraci fidelique proposito) fideliter eos proposito Christianae sinceritatis ambires; cum tibi sufficienter appareat quae bene meritis 46 dona conferrent, qui tuentur etiam peccatores. Per, etc.
We joyfully offer gifts to you, O Lord, which we trust will profit us, on the Birthday of the blessed apostles Peter and Paul, through their intercessions. Through, etc. It is truly meet. Who, foreseeing with how great troubles our city would labour, set within it the chief members of apostolic strength. But O happy Rome, if you would know your prelates, and would strive worthily to honour your praised governors! No enemies would assail you, no arms at all would terrify you, if, serving their teachings truly and faithfully, you would embrace them with the purpose of Christian sincerity; since it sufficiently appears to you what gifts they would confer upon the well-deserving, who guard even sinners. Through, etc.
上主,我們歡欣地向你奉獻禮品,我們相信這些禮品,在真福使徒伯多祿和保祿的誕辰,藉他們的轉求,必有益於我們。藉我等主,等等。實在是理所當然的。那位預見我們的城將要承受何等的患難,便在其中安置了使徒力量的首要肢體。啊,羅馬,你若認識你的首領,並竭力配得地敬禮你受讚頌的統治者,那你是有福的!若你真實而忠信地事奉他們的教訓,以基督徒真誠的心志擁抱他們,就沒有仇敵能攻擊你,沒有任何武器能使你驚恐;因為在你眼前已充分顯明,那些連罪人也護衛的人,會把何等的禮物賜給善盡本分的人。藉我等主,等等。
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* Ouæsumus, omnipotens Deus, ut, qui nostris fatigamur offensis, sacris mysteriis expiemur; et qui merito nostrae iniquitatis aftligimur, apostolicis satisfactionibus prutcgamur. Per, etc. i Esto, Domine, plebi tuae sanctificator et custos, ut apostolicis (gubernata) munita præsidiis, et contersatione tibi placeat, et secura deserviat. Per, etc. XXIV. Item alia. — i Largiente te, Domine, beati Petri et Pauli Natalitium nobis lumen effulsit. Concede, quaesumus, ut hodierna gloria passionis, sicut illis magnificentiam tribuit sempiternam, ila nobis perpetuum munimen operetur. Per, etc. Oblatio tibi, Domine, votiva defertur.
We beseech you, almighty God, that we who are wearied by our offences may be purified by the sacred mysteries; and we who are afflicted by the desert of our iniquity may be protected by the apostolic satisfactions. Through, etc. Be, O Lord, sanctifier and keeper of your people, that, fortified by the apostolic protections, it may both please you by its conduct and serve you in security. Through, etc. XXIV. Likewise another.—By your bounty, O Lord, the Birthday-light of blessed Peter and Paul has shone forth for us. Grant, we beseech, that this day's glory of the passion, as it bestowed on them everlasting magnificence, so may work for us a perpetual defence. Through, etc. The votive oblation is brought to you, O Lord.
全能的天主,我們懇求你,使我們這些為自己的過犯所困乏的人,藉神聖的奧蹟得潔淨;使我們這些理當為自己的不義所苦的人,藉使徒的補贖得保護。藉我等主,等等。上主,求你作你子民的聖化者和守護者,使它藉使徒的護佑得堅固,既以行為悅納你,又安穩地事奉你。藉我等主,等等。第二十四。又另一篇。——上主,藉你的慷慨,真福伯多祿和保祿誕辰之光為我們照耀。我們懇求你恩賜,願今日苦難的榮耀,如同賜給他們永恆的華美,也照樣為我們成就永久的保障。藉我等主,等等。上主,這還願的祭獻呈奉於你。
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Precamur ut pariter ad laudem lui nominis, ct apostolicae reverentiam dignitatis, et ad nostrum proveniat sanctificata præsidium. Per, etc. Vere dignum. Quoniam beatus Petrus et Paulus apostoli tui, quod in lacrymis seminarunt, in gaudio metere nunc probantur. Et qui euntes ibant et flebant, non morte perterriti, sed ut beatæ perciperent plenitudinem passionis, gloriosi sanguinis semina pretiosa mittendo, venientes ecce nunc veniunt in exsultatione. totius Ecclesiae, fructum victoriæ sempiternæ, et praesentibus referentes praemiis et futoris. Per, etc. XXV. Item alia. — Apostolorum tuorum precibus, Domine, plebis tuæ dona sanctifica, etc.
We pray that it may turn out at once to the praise of your name, to the reverence of the apostolic dignity, and, sanctified, to our defence. Through, etc. It is truly meet. Forasmuch as your apostles blessed Peter and Paul are now proved to reap in joy what they sowed in tears. And they who went forth going and weeping, not terrified by death, but that they might receive the fullness of the blessed passion, sending the precious seeds of their glorious blood—behold, they now come in the exultation of the whole Church, bearing back the fruit of everlasting victory, with rewards both present and to come. Through, etc. XXV. Likewise another.—By the prayers of your apostles, O Lord, sanctify the gifts of your people, etc.
我們祈求它同時有益於稱頌你的名,有益於使徒尊位所受的敬畏,並且經聖化後有益於我們的保障。藉我等主,等等。實在是理所當然的。因為你的使徒真福伯多祿和保祿,如今證明在喜樂中收割他們含淚所撒的種。他們去的時候一面走一面哭,並不因死亡而驚惶,卻為得着有福苦難的圓滿,撒下他們榮耀寶血的珍貴種子——看哪,如今他們在全教會的歡騰中歸來,帶回永恆勝利的果實,連同現今與將來的賞報。藉我等主,等等。第二十五。又另一篇。——上主,求你藉你使徒的祈禱聖化你子民的禮品,等等。
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r — — b Hostias, Domine, quas nomini tuo sacrandas offerimus, apostolica prosequatur oratio, per quam nos expiari tribuis et defendi. Per, etc. Vere dignuln. a Tui enim muneris tuaeque virtutis est ut Ecclesia tua in apostolica soliditate fundata, infernarum non vincatur terrore portarum, et in tua veritate 47 consistens, nulla recipiat consortia perfidorum. Per, etc. Beatorum apostolorum, Domine, quæsumus, intercessione, etc. d Adesto, Domine, fidelibus tuis, etc. e XXVI. Item ad sanctum Paulum. — Apostolico, Dominc, quæsumus, beatorum Petri et Pauli patrocinio nos 'tuere, et eosdem quorum tribuisti solemnia celebrare, securos fac nostros semper esse custodes. Per, etc.
May the apostolic prayer accompany the victims, O Lord, which we offer to be hallowed to your name, by which you grant us to be purified and defended. Through, etc. It is truly meet. For it is of your gift and of your power that your Church, founded upon the apostolic firmness, be not overcome by the terror of the gates of hell, and, standing fast in your truth, admit no fellowship of the faithless. Through, etc. By the intercession, O Lord, of the blessed apostles, we beseech, etc. Be present, O Lord, to your faithful, etc. XXVI. Likewise, at Saint Paul's.—By the apostolic patronage of the blessed Peter and Paul, O Lord, we beseech, protect us, and make those same, whose solemnities you granted us to celebrate, to be ever our secure guardians. Through, etc.
上主,願使徒的祈禱伴隨這祭品,就是我們奉獻以聖化歸於你名的祭品,你藉此恩賜我們得潔淨、得保衛。藉我等主,等等。實在是理所當然的。因為這是出於你的恩賜和你的能力:即你那建立在使徒堅固根基上的教會,不被陰間門戶的恐怖所勝,並堅立於你的真理,決不接納不信者的結交。藉我等主,等等。上主,我們懇求,藉真福使徒的轉求,等等。上主,求你臨在你的信眾,等等。第二十六。又,於聖保祿堂。——上主,我們懇求你,藉真福伯多祿和保祿使徒的護佑保護我們,並使那些你恩賜我們慶祝其慶節的人,永遠作我們穩妥的守護者。藉我等主,等等。
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Munera supplices, Domine, tuis altaribus adhibemus, quantum de nostro merito formidantes, tantum. beati Petri et Pauli, pro quorum solemnibus offeruntur, intercessione confisi. Per, etc. Vere dignum. Cujus providentia donisque concessum est ut festivitatem nobis annuam beatorum Petri et Pauli triumpho praestet insignem, par mundo venerabile, apostolatus ordine primus et minimus, sed gratia et passione particeps: hic princeps fidei confitendae, ille intelligendae clarus assertor; hic Christum, Filium Dei vivi, pronuntiavit divinitus inspiratus: ille hunc eumdem, Verbum, Sapicntiam Dei atque Virtutem, vas factus electionis astruxit;
As suppliants we present gifts, O Lord, at your altars, as fearful of our own merit, so trusting in the intercession of blessed Peter and Paul, for whose solemnities they are offered. Through, etc. It is truly meet. By whose providence and gifts it has been granted that he should make the yearly festival illustrious for us by the triumph of the blessed Peter and Paul—a pair venerable to the world, first and least in the order of the apostolate, yet sharers in grace and in passion: the one the prince of the faith to be confessed, the other the illustrious champion of the faith to be understood; the one, divinely inspired, proclaimed Christ the Son of the living God; the other, made a vessel of election, set forth this same One as the Word, the Wisdom of God and the Power;
上主,我們作為懇求者在你的祭台前呈上禮品,既畏懼自己的功勞,也信賴真福伯多祿和保祿的轉求,這禮品正是為他們的慶節所奉獻的。藉我等主,等等。實在是理所當然的。藉他的照顧和恩賜,使他以真福伯多祿和保祿的凱旋,為我們使這每年的慶節顯赫——這一對為世界所可敬,在使徒的次序中一為首、一為末,卻同享恩寵與苦難:一位是所當信認之信德的首領,一位是所當領悟之信德顯赫的辯護者;一位受天主默感,宣告基督是永生天主之子;另一位成為揀選的器皿,證立這同一位就是道,是天主的智慧和德能;
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bic Israeliticæ delibationis instituens Ecclesiam primitivam, ille magister et doctor gentium vocandarum; sic, dispensatione diversa unam Christi familiam congregantes, f tempore licet discreto, recurrens una dies, in æternum ct una corona sociavit. Per, etc. XXVII. Item alia. — Intende, precamur, Altissime, vota quae reddimus: et tibi placita fieri, eorum precibus pro quorum dcferuntur honore concede. Per, ctc. Vere dignum. g Suppliciter exorantes ut gregem tuum, Pastor aeterne, non deseras, et per beatos apo stolos continua protectione custodias, ut iisdem rectoribus dirigatur quos operis tui vicarios contulisti præesse pastores. Per, etc. 48 XXVIII. Item alia. — h Solemnitatis aposto.
the one, of the Israelite firstfruits establishing the primitive Church, the other the master and teacher of the nations to be called; thus, by diverse dispensation gathering the one family of Christ, though at a distinct time, one recurring day, and one crown, has joined them forever. Through, etc. XXVII. Likewise another.—Regard, we pray, O Most High, the vows which we render; and grant them to be made pleasing to you by the prayers of those in whose honour they are offered. Through, etc. It is truly meet. Suppliantly beseeching that you, eternal Shepherd, may not forsake your flock, and may guard it by continual protection through the blessed apostles, that it may be directed by those same rulers whom you bestowed as vicars of your work to preside as shepherds. Through, etc. XXVIII. Likewise another.—Rejoicing in the multiplication of the apostolic solemnity...
一位以以色列初熟果實建立了原始教會,另一位是那將蒙召萬民的師傅和導師;他們如此以不同的職分聚集基督唯一的家庭,雖在不同的時候,卻有一個週而復始的日子和一頂冠冕,永遠將他們結合。藉我等主,等等。第二十七。又另一篇。——至高者,我們祈求你垂顧我們所還的願;並求你藉那些為敬其榮譽而奉獻之人的祈禱,使這些願蒙你悅納。藉我等主,等等。實在是理所當然的。我們懇切懇求,永恆的牧者,求你不要離棄你的羊群,並藉真福使徒以持續的保護看守它,使它藉那些你所立為你工作代理、作牧者以牧養之人的治理而得引導。藉我等主,等等。第二十八。又另一篇。——我們因使徒慶節的加增而歡欣……
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licae multiplicatione gaudentes, clementiam tuam deprecamur, nmnipotens Deus, ut tribuas jugiter nos eorum confessione benedici et patrociuiis CODfoveri. Per, etc. Praesta, quæsumus, Domine Deus noster, et apostolorum Natalitia nos tuorum continua devotione venerari, et in suis crebrius honorare principiis. Per, etc.' i Populi lui, Deus, institutor et rector, peccata qui bus impugnatur expelle; ut semper et tibi placitua, et tuo munimine sit securus. Per, etc. i Natale sanctorum martyrum Felicis, Philippi, in cœmeterio Priscillæ. Vitulis, et Martialis, et Alexan- dri, in cœmeterio Jordanorum. bt Silani, in caemeterio Maximi, vin Salaria. Et Januarii, in cœmeterio Prætextati, via Appia.
...we beseech your clemency, almighty God, that you may grant us continually to be blessed by their confession and cherished by their patronages. Through, etc. Grant, we beseech, O Lord our God, both that we venerate the Birthdays of your apostles with continual devotion, and more often honour them in their principalities. Through, etc. O God, founder and ruler of your people, expel the sins by which it is assailed; that it may be both ever pleasing to you and secure in your defence. Through, etc. The Birthday of the holy martyrs Felix and Philip, in the cemetery of Priscilla; of Vitalis, Martialis, and Alexander, in the cemetery of the Jordani; of Silanus, in the cemetery of Maximus, on the Salarian Way; and of Januarius, in the cemetery of Praetextatus, on the Appian Way.
……全能的天主,我們懇求你的仁慈,使你恩賜我們持續地因他們的信認而蒙福,因他們的護佑而受眷顧。藉我等主,等等。上主,我們的天主,我們懇求你恩賜,使我們以持續的虔敬敬禮你使徒的誕辰,並更常在他們的首要地位中敬重他們。藉我等主,等等。天主,你子民的創立者和統治者,求你驅除攻擊它的罪惡;使它既常蒙你悅納,又在你的保衛中安穩。藉我等主,等等。聖殉道者斐理斯和斐理伯的誕辰,在普黎斯基拉墓地;維達理、瑪爾提亞和亞歷山大的,在約旦墓地;西拉諾的,在瑪西默墓地,撒拉里亞大道旁;以及雅努亞里的,在普肋德斯達墓地,亞壁大道旁。
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k Exaudi, Domine, preces nostras, et intervenientibus sanctis tuis, preces nostras placatus admitte. Per, etc. Suscipe, Domine. propitius oblationes nostras, et tuorum deprecatione sanctorum, pietati tuae perfice benignus acceptas. Per, etc. Item alia. — Beatorum martyrum tuorum nos, Domine, precibus et intercessione defende; ut qui nostrae conscientiæ fiduciam non habemus, placentium tibi meritis protegamur. Per, etc. Suscipe, quaesumus, Domine, tuorum munera famulorum, quæ intercedentibus sanctis tuis, prosint nohis et ad Diae devotionis officium. et ad tuae sanctificationis effectum. Per, etc.
Hear, O Lord, our prayers, and, your saints interceding, graciously admit our prayers. Through, etc. Receive, O Lord, graciously our oblations, and, by the prayer of your saints, kindly make them accepted unto your loving-kindness. Through, etc. Likewise another.—Defend us, O Lord, by the prayers and intercession of your blessed martyrs; that we who have no confidence in our own conscience may be protected by the merits of those who please you. Through, etc. Receive, we beseech, O Lord, the gifts of your servants, which, your saints interceding, may profit us both unto the office of holy devotion and unto the effect of your sanctification. Through, etc.
上主,求你俯聽我們的祈禱,並藉你眾聖人的轉求,慈祥地悅納我們的祈禱。藉我等主,等等。上主,求你慈祥地收納我們的祭獻,並藉你眾聖人的祈禱,仁慈地使它們蒙你的慈愛悅納。藉我等主,等等。又另一篇。——上主,求你藉你真福殉道者的祈禱與轉求保衛我們;使我們這些對自己的良心毫無信賴的人,藉那些蒙你悅納之人的功勞得保護。藉我等主,等等。上主,我們懇求你收納你僕人的禮品,願它藉你眾聖人的轉求,有益於我們虔敬職分的履行,並有益於你聖化的功效。藉我等主,等等。
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1 Repleti, Domine, benedictione caelesti, sanctorum morum concede suffragiis, ut quae humiliter gerimus, salubriter sentiamus. Per, etc. 49 Item alia. — a Deus, qui nos sanctorum tuorum et solemuilate lætificas, et imitatione suscitas ad protectum, prasta ut quos veneramur officio, etiam piae conversationis sequamur exemplo, etc. I. — Sint tibi, quaesumus, Domine, nostri munera grata jejunii, quia tunc eadem in sanctorum tuorum dina commemoratione deferimus, si et actus illorum pariter subscquamur. Per, etc. Vere dignum. Quia tu es mirabilis in omnibus sanctis t-uis, quos et nominis tui confessione præclaros et suscepta pro te fecisti passione gloriosos.
Filled, O Lord, with the heavenly blessing, grant by the suffrages of your saints that what we humbly perform we may wholesomely perceive. Through, etc. Likewise another.—O God, who both gladden us by the solemnity of your saints and rouse us by their imitation unto progress, grant that those whom we venerate in our office we may also follow by the example of holy conversation, etc. May the gifts of our fasting be acceptable to you, O Lord, we beseech; for then do we offer them in the worthy commemoration of your saints, if we likewise follow after their deeds. Through, etc. It is truly meet. For you are wonderful in all your saints, whom you made both illustrious by the confession of your name and glorious by the passion undertaken for you.
上主,我們既滿被天上的祝福,求你藉你眾聖人的護佑恩賜,使我們謙卑所行的,能有益地被我們感受到。藉我等主,等等。又另一篇。——天主,你既以你眾聖人的慶節使我們歡欣,又以效法他們激勵我們向上,求你恩賜,使我們以職務所敬禮的那些人,也以聖潔生活的榜樣去追隨。藉我等主,等等。上主,我們懇求你,願我們齋戒的禮品蒙你悅納;因為只有當我們同樣追隨他們的行事時,我們才在你眾聖人配得的紀念中奉獻它們。藉我等主,等等。實在是理所當然的。因為你在你眾聖人中是奇妙的,你使他們既因信認你的名而顯赫,又因為你所受的苦難而光榮。
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Unde sicut illi jejunando orandoque certarunt ut hanc possent obtinere victoriam, ita nos potius quæ exercuere sectantes, convenientius eorum Natalitia celebramus. Per, etc. Repleti, Domine, b munificentia gratiae tuæ, benedictione copiosa, et pro nostræ servitutis obsequiis, et pro celebritate sanctorum, coelestia dona sumentes, gratias tibi referimus. Per, etc. Familiam tuam, Domine, supplicantem oculis tuae miserationis intende; ut quæ, te inspirante, deposcit, sanctorum martyrum patrocinio consequatur. Per, etc. II. Item alia. — Protector noster aspice, Deus, et misericordiam luam humiliter implorantes clementer exaudi. Per, etc.
Whence, as they strove by fasting and praying that they might obtain this victory, so we more fittingly celebrate their Birthdays by following after the things they practised. Through, etc. Filled, O Lord, with the bounty of your grace, receiving heavenly gifts by copious blessing, both for the services of our servitude and for the festival of the saints, we render thanks to you. Through, etc. Regard, O Lord, your household making supplication with the eyes of your mercy; that what, by your inspiring, it earnestly asks, it may obtain by the patronage of your holy martyrs. Through, etc. II. Likewise another.—Look upon us, O God our protector, and mercifully hear those who humbly implore your mercy. Through, etc.
因此,正如他們藉齋戒和祈禱奮鬥以能得着這勝利,我們也照樣藉追隨他們所實踐的,更適當地慶祝他們的誕辰。藉我等主,等等。上主,我們既滿被你恩寵的慷慨,以豐盛的祝福領受天上的禮物,無論是為我們僕役的服事,還是為眾聖人的慶節,我們都向你獻上感恩。藉我等主,等等。上主,求你以你慈憐的眼目垂顧你祈求的家庭;使它藉你的默感所懇求的,能藉你聖殉道者的護佑而獲得。藉我等主,等等。第二。又另一篇。——天主,我們的保護者,求你垂顧我們,慈祥地俯聽那些謙卑懇求你慈悲的人。藉我等主,等等。
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Ad humilitatis nostrae preces, Domine, placatus intende, nec nos in foveas et diaboli laqueos patiaris incidere, quos lanus sanctorum martyrum præsidiis 1 munire dignaris. Per, etc. « Omnipotens et misericors Deus, qui nos sacramentorum tuorum et participes crOcis et ministros, præsta, quæsumus, ut in iisdem proficiamus et fidei consortio, et digno servitio. Per, etc. Vere dignum. Quinos ideo frequentibus sanctorum martyrum festivitatibus benignus exerces, ut ad constantiam fidei et ad perseverantiam pietatis beata commemoratione perducas, pariter nobis in eorum contemplatione constituens et salutiferae confessionis exemplum, et copiosæ protectionis auxilium;
Look with favour, O Lord, being appeased, upon the prayers of our humility, nor suffer us to fall into the pits and snares of the devil, whom you deign to fortify by the protections of the holy martyrs. Through, etc. Almighty and merciful God, who made us both partakers and ministers of your sacraments and of the cross, grant, we beseech, that in them we may profit both by fellowship of faith and by worthy service. Through, etc. It is truly meet. Who therefore benignly exercise us by the frequent festivals of the holy martyrs, that by the blessed commemoration you may lead us to constancy of faith and to perseverance of piety, at once setting before us, in their contemplation, both an example of the saving confession and the help of copious protection;
上主,求你息怒,恩眷地垂顧我們謙卑的祈禱,不容我們陷入魔鬼的坑穽和羅網,你屈尊以聖殉道者的護佑堅固我們。藉我等主,等等。全能而慈悲的天主,你使我們既作你聖事和十字架的分享者,又作其服事者,求你恩賜,使我們在其中既藉信德的團契,又藉配得的服事而進步。藉我等主,等等。實在是理所當然的。那位為此以聖殉道者頻繁的慶節慈祥地操練我們,好藉這有福的紀念引領我們達到信德的堅定和虔敬的堅忍,同時在默觀他們時,為我們設下救恩信認的榜樣和豐盛保護的扶助;
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atque ad spem nostræ per eos promissionis invitans, quorum adhuc latentem gloriarn jam tamen etiam in hujus vitæ regione manifestas. Per, etc. 50 d Domine Deus noster, multiplica super nos gratiam tuam, et quorum celebramus gloriosa certamina, tribue sybsequi in sancta proCessione. vicLOriam. Per, etc. Erudi, Domine, quæsumus, populum tuum spiritalibus instrumentis, et quorum praestas solemnia vcnerari, fac eorum et consideratione devotuoi et defensione securum. Per, etc. III. Item alia. — Praesta nobis, omnipotens et misericors Deus, ut sanctorum martyrum tuorum copiosa victoria, sicut eis perj etuum dat triumphum, ita nobis continuum praestet auxilium. Per, etc.
and inviting us to the hope of our promise through those whose glory, still hidden, you nevertheless already manifest even in the region of this life. Through, etc. O Lord our God, multiply upon us your grace, and grant us to attain the victory in the holy profession, of those whose glorious contests we celebrate. Through, etc. Instruct, O Lord, we beseech, your people with spiritual instruments, and make it both devout in the consideration and secure in the defence of those whose solemnities you grant it to venerate. Through, etc. III. Likewise another.—Grant us, almighty and merciful God, that the copious victory of your holy martyrs, as it gives them perpetual triumph, so may afford us continual help. Through, etc.
並藉那些人邀請我們去盼望我們所受的應許,他們的榮耀雖仍隱藏,你卻已在今生的境地中彰顯出來。藉我等主,等等。上主,我們的天主,求你在我們身上增添你的恩寵,並恩賜我們在聖潔的信認中,追隨那些我們慶祝其榮耀爭戰之人的勝利。藉我等主,等等。上主,我們懇求你,以屬靈的工具教導你的子民,並使它在默想那些你恩賜它敬禮其慶節之人時虔敬,在其保衛下安穩。藉我等主,等等。第三。又另一篇。——全能而慈悲的天主,求你恩賜我們,願你聖殉道者豐盛的勝利,如同賜給他們永久的凱旋,也照樣賜給我們持續的扶助。藉我等主,等等。
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Accipe, quæsumus, Domine, munera populi lui pro martyrum festivitate sanctorum; et sincero nos corde fac eorum Natalitiis interesse. Per, etc. Vere dignum. Quia licet in omnium sanctorum tuorum tu sis, Domine, provectione mirabilis, in tris tamen speciale tuum munus agnoscimus, quos et fratres sorte nascendi, et magnifica praestitisti passione germanos; ut simul esset et vcneranda e gloria genitricis et florentissima proles Ecclesi c. rer, etc. Caelesti munere satiati, quæsumus, Domine Deus noster, ut hæc nos dona martyrum tuorum da procatione sanctificent. Per, etc. IV. Item alia. — f Da nobis, quaesumus, Domine, sanctorum martyrum passionibus gloriari;
Receive, we beseech, O Lord, the gifts of your people for the festival of the holy martyrs; and make us with sincere heart to take part in their Birthdays. Through, etc. It is truly meet. For although you, O Lord, are wonderful in the advancement of all your saints, yet in these we acknowledge your special gift, whom you granted to be both brothers by the lot of birth and blood-kindred by their magnificent passion; that there might be at once both the venerable glory of the mother and the most flourishing offspring of the Church. Through, etc. Satisfied with the heavenly gift, we beseech, O Lord our God, that these gifts may sanctify us by the prayer of your martyrs. Through, etc. IV. Likewise another.—Grant us, we beseech, O Lord, to glory in the passions of the holy martyrs;
上主,我們懇求你,為聖殉道者的慶節收納你子民的禮品;並使我們以真誠的心參與他們的誕辰。藉我等主,等等。實在是理所當然的。上主,雖然你在你眾聖人的提升中都是奇妙的,然而在這幾位身上,我們認出你特別的恩賜,你恩賜他們既因出生的緣分而為弟兄,又因他們榮耀的苦難而為血親同胞;使母親可敬的榮耀與教會最繁茂的子嗣同時並存。藉我等主,等等。上主,我們的天主,我們既飽享天上的恩賜,便懇求你,願這些禮品藉你殉道者的祈禱聖化我們。藉我等主,等等。第四。又另一篇。——上主,我們懇求你恩賜我們,以聖殉道者的苦難為誇耀;
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ut eorum semper et patrociniis confidamus, et fidem cougrua devotione sectemur. Per, etc. Oflerimus, Domine, munera tuorum tibi solemnitatibus graia sanctorum, suppliciter exorantes ut quod ad illorum pertinet gloriain, nobis prosit ad veniam. Per, etc. Yere dignum. Qui sic tribuis, Ecclesiam tuam sanctorum martyrum commemoratione proficere, ut eam semper illorum et festivitate lætifices, et exemplo piæ confessionis exerceas, et grata tibi supplicatione tuearis. Per, etc. Lt sanctorum tuorum exsultatione gaudentes, et sacramenti tui perceptione satiati, gratias tibi referiinus, Domine sam-te, Pater omnipotens, xternc Deus. Per, etc. V. Item alia.
that we may ever both trust in their patronages and follow the faith with fitting devotion. Through, etc. We offer, O Lord, gifts acceptable to you at the solemnities of your saints, suppliantly beseeching that what pertains to their glory may profit us unto pardon. Through, etc. It is truly meet. Who so grant your Church to advance by the commemoration of the holy martyrs, that you may ever both gladden it by their festival, and exercise it by the example of pious confession, and guard it by supplication acceptable to you. Through, etc. And rejoicing in the exultation of your saints, and satisfied with the reception of your sacrament, we render thanks to you, O holy Lord, Father almighty, eternal God. Through, etc. V. Likewise another.
使我們既常信賴他們的護佑,又以相稱的虔敬追隨信德。藉我等主,等等。上主,我們在你眾聖人的慶節上向你奉獻蒙你悅納的禮品,懇切懇求那屬於他們榮耀的,有益於我們得赦免。藉我等主,等等。實在是理所當然的。那位如此恩賜你的教會藉聖殉道者的紀念而進步,使你既常以他們的慶節使它歡欣,又以虔敬信認的榜樣操練它,並以蒙你悅納的祈求守護它。藉我等主,等等。我們既因你眾聖人的歡騰而喜樂,又飽享你聖事的領受,便向你獻上感恩,聖潔的上主,全能的父,永生的天主。藉我等主,等等。第五。又另一篇。
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Omnipotens sempiterne Deus, qui ill sanctis tuis es ubique mirabilis, quaesumus clementiam 51 luam, ut sicut illis eminentem gloriam contulisti, sic ad consequendas misericordias tuas eorum nos facias precibus adjuvari. Pcr, etc. Plebis tuae muuera, quæsumus, Domine, propiMaLus intende; et quæ sanctis mysteriis exsequendis temporaliter nos offerre docuisti, ad aeternam nobis proficere fac salutem. Per, etc. Vere d;gnum. Qui non solum pro salute mundi persecutionem sustinuit impiorum, sed lidelibus suis etiam hæc dona concessit, ut ejus ficrent aut passio. ne aut confessione consortes. Per, etC. VI. Item alia.
—Almighty, everlasting God, who are everywhere wonderful in your saints, we beseech your clemency, that as you bestowed on them eminent glory, so you may make us to be helped by their prayers unto the obtaining of your mercies. Through, etc. Look graciously, O Lord, we beseech, upon the gifts of your people; and grant that what you have taught us to offer in time for the fulfilling of the sacred mysteries may profit us unto eternal salvation. Through, etc. It is truly meet. Who not only endured the persecution of the impious for the salvation of the world, but also granted to his faithful these gifts, that they should become sharers of him either by passion or by confession. Through, etc. VI. Likewise another.
——全能永生的天主,你在你眾聖人中處處是奇妙的,我們懇求你的仁慈,使你如同賜給他們卓越的榮耀,也照樣使我們藉他們的祈禱得幫助,以獲得你的慈悲。藉我等主,等等。上主,我們懇求你,慈祥地垂顧你子民的禮品;並恩賜那你所教導我們為履行神聖奧蹟而在時間中奉獻的,有益於我們得永遠的救恩。藉我等主,等等。實在是理所當然的。那位不僅為世界的救恩承受不虔之人的迫害,還把這些恩賜賜給他的信眾,使他們或藉苦難、或藉信認而成為他的分享者。藉我等主,等等。第六。又另一篇。
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Omnipotens sempiterno Deus, qui inter innumera beneficia, sanctorum tuorum nos solemnitatibus præcipue consolaris, praesta, quæsumus, ut ad coelestis operis instituta, et recordatio heata nos incitet, et oratio justorum digna perducat. Ter, etc. Concede, quæsumus, Domine Deus noster, tit inter adversa quæ peccatorum debitis sustinemus, quod fiducia nostra non obtinet, martyrum tuorum nobis intercessio consequatur. Per, etc. Sanctis intervenientibus, Domine, libi servitus nostra complaceat, et obsequia munerum fiant præsidia devotorum. Per, etc. Vere dignum.
—Almighty, everlasting God, who among your countless benefits console us especially by the solemnities of your saints, grant, we beseech, that both the blessed remembrance may incite us, and the prayer of the just worthily lead us, to the appointed heavenly work. Through, etc. Grant, we beseech, O Lord our God, that amid the adversities which we endure for the debts of our sins, what our confidence does not obtain, the intercession of your martyrs may procure for us. Through, etc. Your saints interceding, O Lord, may our service be pleasing to you, and may the tributes of our gifts become the protections of the devout. Through, etc. It is truly meet.
——全能永生的天主,你在無數的恩惠中,尤以你眾聖人的慶節安慰我們,我們懇求你恩賜,使那有福的紀念激勵我們,義人的祈禱配得地引領我們,去從事那所定的天上工作。藉我等主,等等。上主,我們的天主,我們懇求你恩賜,使我們在因罪債所承受的患難中,那我們的信賴所得不到的,能藉你殉道者的轉求為我們獲得。藉我等主,等等。上主,藉你眾聖人的轉求,願我們的服事蒙你悅納,並願我們禮品的獻納成為虔敬者的保障。藉我等主,等等。實在是理所當然的。
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Quoniam martyrum beatorum pro confessione nominis tui venerabilis sanguis eflfusus, • sicut tua mirabilia manifestat, qui perficis in infirmitate virtutem, ita nostris studiis dat profectum, et infirmis apud te præstat auxilium. Per, etc. VII. Item alia. — Aspice. quaesumus, Domine, quae oculis tuæ majestatis offerimus, ut tuorum deprecatione sanctorum et tuitionem nobis praebeant et Inedelam. Per, etc. Vere dignum. Congaudet namque totum corpus Ecclesiae de sublimium glorificatione membrorum, et qnaelibet ejus infirmae portiones 52 ad suam quoque pertinere non ambigunt dignitatem quidquid excellit partium in eadem compage magnarum:
Forasmuch as the venerable blood of the blessed martyrs, poured out for the confession of your name, as it manifests your wonders—you who perfect strength in weakness—so it gives progress to our endeavours, and affords help to the weak before you. Through, etc. VII. Likewise another.—Regard, we beseech, O Lord, the things which we offer to the eyes of your majesty, that by the prayer of your saints they may afford us both protection and healing. Through, etc. It is truly meet. For the whole Body of the Church rejoices together at the glorification of its lofty members, and its lowly portions, whatever of its great parts excels in that same fabric, do not doubt that it also pertains to their own dignity:
因為真福殉道者為信認你名所傾流可尊的血,如同彰顯你的奇事——你這在軟弱中成全德能的——也照樣使我們的努力得進步,並在你面前為軟弱的人賜下扶助。藉我等主,等等。第七。又另一篇。——上主,我們懇求你,垂顧我們奉獻於你威嚴目光前的物品,使它們藉你眾聖人的祈禱,為我們賜下保護和痊癒。藉我等主,等等。實在是理所當然的。因為教會整個身體都因其崇高肢體受光榮而一同歡欣,它那卑微的部分,對於同一結構中偉大部分所卓越的一切,都毫不懷疑那也屬於它們自己的尊榮:
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quia sicut superioribus ima connexa sunt, ita summa b debent bumilibus unitatis effectum. Per, etc. I. — Omnipotens sempiterne Deus, qui nulli nos inferre mandasti, quod nobis non optamus inferri, praesta, quæsumus, ut nec fingamus aliis, nec aliorum fictionibus illudamur. Per, etc. Deus, qui humani generis fida societate laetaris, da, quaesumus, ut et nos liberam praebeamus omnibus charitatem, et illi non pro bonis mala reddere moliantur. Per, etc. Oblatio tibi, Domine, nostra defertur, quae ut tuo sit digna conspectu, te, quæsumus, largiente mentis nostrae sinceritate promatur. Per, etc. e Vere dignum.
for as the lowest are connected to the highest, so the highest owe to the lowly the effect of unity. Through, etc. Almighty, everlasting God, who commanded us to inflict on none what we do not wish inflicted on ourselves, grant, we beseech, that we neither devise deceit against others, nor be deluded by the deceits of others. Through, etc. O God, who delight in the faithful society of the human race, grant, we beseech, both that we ourselves may offer to all a free charity, and that they may not contrive to render us evil for good. Through, etc. Our oblation is brought to you, O Lord, which, that it may be worthy of your sight, may it, by your bounty, be brought forth in the sincerity of our mind. Through, etc. It is truly meet.
因為正如最低的與最高的相連,最高的也照樣把合一的功效虧欠給卑微的。藉我等主,等等。全能永生的天主,你命我們不可把我們自己所不願受的加於任何人,我們懇求你恩賜,使我們既不對別人設謀,也不被別人的詭計所欺。藉我等主,等等。天主,你以人類忠信的相處為樂,我們懇求你恩賜,使我們既向眾人施予無私的愛德,又使他們不圖以惡報善於我們。藉我等主,等等。上主,我們的祭獻呈奉於你,為使它配得你的目光,求你藉你的慷慨,使它以我們心靈的真誠而奉上。藉我等主,等等。實在是理所當然的。
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Qui nos spiritalibus erudiens institutis, sic doces illorum jugiter relaxare, qui nobis adversantur, offensas, ut eorum non incidamus instdias, sic dissimulare culpas, ut, sub specie gratiæ nocere cupientium, declinemus, in qua student perseverare, malitiam. Tu, etenim, Domine, mittens in medium nos luporum, manere vis simplices similitudine columbarum, et astutos fieri more serpentum; non utique, ut çuiquam noxii simus, sed ut sollicite dolos caveamus alienos. Ita mites ad omnes esse nos a jubes, ut pariter corripere praecipias inquietus. Longe aliud quippe est contumeliam præterire. aliud, ne per improvidam benignitatcm capiamur intendere:
Who, teaching us by spiritual instructions, so teach us continually to remit the offences of those who oppose us, that we may not fall into their snares; so to overlook faults, that we may avoid the malice of those who, under the guise of grace, desire to harm—the malice in which they strive to persist. For you, O Lord, sending us into the midst of wolves, will us to remain simple in the likeness of doves, and to become shrewd after the manner of serpents; not indeed that we may be hurtful to any, but that we may carefully beware the deceits of others. So you bid us to be gentle toward all, that you likewise command us to correct the unquiet. For it is one thing to pass over an insult, another to take heed lest we be caught through improvident kindness:
那位以屬靈的教導教訓我們,如此教我們持續地寬免那些與我們作對之人的冒犯,好使我們不陷入他們的圈套;如此忽略過錯,好使我們躲避那些在恩惠的偽裝下圖謀害人之人的惡意——就是他們竭力堅持的惡意。上主,你差我們進入豺狼之中,願我們像鴿子一樣純潔地存留,並像蛇一樣變得機警;決不是要我們害任何人,而是要我們謹慎防範他人的詭詐。你既如此命我們對眾人溫良,也照樣命我們糾正那些不安分的人。因為忍過一次侮辱是一回事,留意免得因不慎的仁慈而受害,卻是另一回事:
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quoniam et tua clementia ea IPse nostros resolvit errores, ut nos denuo, ne deteriora subeamus, errare prohibeat, nec sibi quisquam ant non cessum judicet fuisse delictum, aut laesum se fortassis existimet, si facultas eidem potius subtrahatur subsiciva laedendi,, cum hoc ipso magnum beneficium talibus conferatur, ut mali esse dediscant vel impossibilitate peccandi. Per, etc. ' • Redemptionis nostrae munere vegetati, 53 quaesumus, Domine, ut hoc nobis perpetuæ salutis auxinum fides semper vera perficiat. Per, etc. Salva, quaesumus, Domine, plebem tuam, et benedictionis sanctae super eam effunde clementiam;
since your clemency itself so dissolves our errors that it forbids us to err anew, lest we undergo worse things; nor let anyone judge that his offence has not been forgiven, or perchance deem himself wronged, if the incidental opportunity of harming be rather taken from him, since by this very thing a great benefit is conferred upon such, that they may unlearn to be evil even by the impossibility of sinning. Through, etc. Quickened by the gift of our redemption, we beseech, O Lord, that this help of perpetual salvation may ever the true faith perfect for us. Through, etc. Save, we beseech, O Lord, your people, and pour out upon it the clemency of your holy blessing;
因為你的仁慈本身如此消解我們的錯謬,以致禁止我們重新犯錯,免得我們承受更壞的事;不容任何人判斷他的過犯未蒙赦免,或許以為自己受了委屈,只因那偶然害人的機會反被取去——因為藉這事本身,就把極大的益處賜給這樣的人,使他們甚至藉不能犯罪而戒除為惡。藉我等主,等等。上主,我們既因救贖的恩賜而得振奮,便懇求你,願那常真的信德,為我們成全這永久救恩的扶助。藉我等主,等等。上主,我們懇求你拯救你的子民,並把你聖潔祝福的仁慈傾注在它身上;
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ut inter conditionis humanae et diabolicae fraudis incursus, indulgentia tua laboranti continuata succurrat. Per, etc. II. Item alia. — Adesto, Domine, supplicationibus nostris, et, ut nos ab hostibus dignanter eripias, a tibi non placitis prius moribus benignus emunda. Quia sine dubitatione defendes quos tuis perspexeris convenire mandatis. Per, etc. Deus, qui prudentem sinceramque concordiam tuorum cordibus inesse voluisti, da nobis legitimæ dilectionis tenere mensuram; ut qui a justae pacis paritate dissentiunt, in nobis tamen, quod merito debeant lacerare, non habeant. Per, etc. Præsta nobis, quæsumus, Domine, terrena despicere et amare cœlestia, ut per haec sacra quae gerimus, et.
that amid the assaults of human condition and of diabolical fraud, your indulgence may continually come to the aid of the labouring. Through, etc. II. Likewise another.—Be present, O Lord, to our supplications, and, that you may worthily rescue us from our enemies, first benignly cleanse us from manners not pleasing to you. For without doubt you will defend those whom you shall have perceived to agree with your commandments. Through, etc. O God, who willed a prudent and sincere concord to dwell in the hearts of your own, grant us to keep the measure of lawful love; that those who dissent from the equity of just peace may nevertheless have in us nothing that they may deservedly tear at. Through, etc. Grant us, we beseech, O Lord, to despise earthly things and to love heavenly, that through these sacred rites which we perform, both...
使我們在人性境況和魔鬼詭計的攻擊中,你的寬宥能不斷地援助那勞苦的人。藉我等主,等等。第二。又另一篇。——上主,求你臨在我們的祈求,並為配得地把我們從仇敵中拯救出來,先仁慈地潔淨我們脫離不蒙你悅納的行為。因為毫無疑問,你必保衛那些你察覺與你誡命相合的人。藉我等主,等等。天主,你願明智而真誠的和睦居於你子民的心中,求你恩賜我們持守正當之愛的分寸;使那些與公義和平的公道不和的人,在我們身上仍找不到任何他們可以理直氣壯地攻擊的把柄。藉我等主,等等。上主,我們懇求你恩賜我們藐視屬地之物而愛慕屬天之物,使我們藉所行的這些聖禮,既……
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a transituris desideriis expiari mereamur, et incipiamus inhaerere perpetuis. Per, etc. t Vere dignum. Qui sic rationabilem non deseris creaturam, ut et quibus modis placere tibi et qualiter possit impetrare quae poscit, ostendas; præcipiens ut te principaliter toto corde venerantes, consequenter et universos homines, sicut nosmetipsos, tamquam consortes nostri generis, diligamus; tunc circa eos verum probantes affectum, ut quemadmodum nos purgari desideramus a vitiis, ita et eorum quos amamus optemus. Quibus præceptis duobus totam legem sine difOcultate complentes, bona prae-i seniia sumamus et aeterna. Per, etc. Da nobis, Domine, quæsumus, ambire quæ recta sunt, et vitare quæ noxia;
...deserve to be purified from transitory desires, and may begin to cleave to eternal things. Through, etc. It is truly meet. Who so forsake not the rational creature that you show it by what means it may please you and how it may obtain what it asks; commanding that we, venerating you principally with our whole heart, may consequently love also all men, as ourselves, as sharers of our race; then proving toward them a true affection, that, even as we desire to be purged from vices, so we may wish also for those whom we love. Fulfilling by these two commandments the whole law without difficulty, may we take the good things present and eternal. Through, etc. Grant us, O Lord, we beseech, to seek after the things that are right, and to shun the things that are harmful;
……配得脫離短暫的慾望而得潔淨,並開始緊附於永恆之物。藉我等主,等等。實在是理所當然的。那位並不離棄有理性的受造物,反而向它顯明它可以憑何方式取悅你、如何能獲得它所求的;命我們首先全心敬禮你,並隨之也愛眾人如同愛自己,視之為我們同族的分享者;然後向他們表現真實的情感,好使我們既願脫離罪惡得潔淨,也照樣為我們所愛的人祈願。我們既藉這兩條誡命毫無困難地成全整部法律,願我們取得現今與永恆的美善。藉我等主,等等。上主,我們懇求你恩賜我們追求正直之事,躲避有害之事;
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ut sancta quae capimus non ad judicium nobis, sed proficiant potius ad medelam. Per, etc. Tuere, Domine, quaesumus, famulos tuos, et a terrenis erroribus expeditos ad virtutum tuarum fac instituta proficere; sicque temporalibus auxiliis foveantur, nt tnagis gaudeant sempiternis. Per, etc. lit. Item alia. — a Ecclesiae tuae, Domine, voces placatus admitte, ut destructis adversantibus universis, 54 secura tibi serviat libertate. Per, etc. Præsta, Domine, quxsumus, ut toto tibi corde subjecti, tumentium voluntatum respuamus afflatus. Per, ete. Hostias, quaesumus, Domine, nostrae devotionis assume; et per sacrificia gloriosa subditorum tibi corda purifica. Per, etc. b Vere dignum.
that the holy things which we receive may not be unto judgement for us, but rather profit us unto healing. Through, etc. Protect, O Lord, we beseech, your servants, and, freed from earthly errors, make them advance to the ordinances of your virtues; and so may they be cherished by temporal helps that they may the more rejoice in the everlasting. Through, etc. Likewise another.—Admit, O Lord, being appeased, the voices of your Church, that, all adversaries being destroyed, it may serve you in secure freedom. Through, etc. Grant, O Lord, we beseech, that, wholly subject to you with our heart, we may reject the breathings of swelling wills. Through, etc. Receive, we beseech, O Lord, the victims of our devotion; and by the glorious sacrifices purify the hearts of those subject to you. Through, etc. It is truly meet.
使我們所領受的聖物,不致成為我們的審判,反倒有益於我們得痊癒。藉我等主,等等。上主,我們懇求你保護你的僕人,並使他們脫離屬地的錯謬,向你德能的規範前進;願他們如此得現世扶助的眷顧,好使他們更能在永恆的事上歡欣。藉我等主,等等。又另一篇。——上主,求你息怒,悅納你教會的呼聲,使一切仇敵被消滅後,它得以在穩妥的自由中事奉你。藉我等主,等等。上主,我們懇求你恩賜,使我們全心順服於你,摒棄自高意志的鼓動。藉我等主,等等。上主,我們懇求你收納我們虔敬的祭品;並藉這榮耀的祭獻潔淨那些順服於你之人的心。藉我等主,等等。實在是理所當然的。
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Cujus inspiratione beatus Paulus apostolus Ecclesiae dicens: Providentes bona non so lum coram Deo, sed etiam coram hominibus (Rom, XII. 17), evidenter ostendit non esse prorsus quo malis actibus vel in bac vita possimus abscondi: dum te non latcmus interius, et extrinsecus humanos quoque non vitamus aspectus. Nihil ergo juvat eos qui dedecora sua notasque non cernunt, et quia ipsi se non I vident, aestimant nec ab aliis se videri. Cum euim idem clamat Apostolus: Quæ secundum faciem sunt, - widete (II Cor. x, 7): quemadmodum se celare posse condidunt, qui, sicut scriptum est, per dulces sermones suos seducentes corda fallacia (Rom.
By whose inspiration the blessed apostle Paul, saying to the Church, 'Providing good things not only before God, but also before men' (Rom. 12:17), plainly shows that there is absolutely no place where by evil deeds, even in this life, we can hide ourselves: since we are not hidden from you within, nor do we escape human gaze without. Nothing therefore avails those who do not discern their own disgraces and marks, and who, because they themselves do not see themselves, reckon that they are not seen by others either. For when the same Apostle cries out, 'Look at the things that are according to appearance' (2 Cor. 10:7): how do they trust that they can conceal themselves, who, as it is written, 'by their sweet speeches seducing fallacious hearts' (Rom.
藉他的默感,真福使徒保祿對教會說:「不但在天主面前,也在眾人面前,籌謀行善之事」(羅十二17),明白顯示:以惡行,甚至在今生,我們絕無藏身之處:因為我們在內裏並不能瞞過你,在外表也不能躲避人的目光。所以,那些不覺察自己恥辱和污點的人,因自己看不見自己,便以為別人也看不見他們——這一切對他們毫無用處。因為當這同一位使徒疾呼:「你們看看那按外貌的事」(格後十7):他們如何指望能隱藏自己呢?他們正如經上所記,「用甘言巧語誘惑欺詐人的心」(羅
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xvi, 18), et sicut Evangelium ait, Christum in cubile requirentes, palam manifesteque declarant quid et dictis exsequantur et factis. Nec eos fulcit aut munit, quia, ut se talere contendant, volumina divina percui runt, cum per hæc ipsi potius improbos mores suos et profiteantur et damnent, Acscienles, c jam de poena divini venire judicii, quod traduntur in reprobum sensum, ut iaciaut quae non conveniunt (Rom. I, 28). Quapropter hujusmodi declinantes actu, et solo Iniserantes quo debemus affectu; et ideo, e:c. Annue, quaesumus, Domine Deus noster, ut per hoc tuæ sapientiae sacramentum circumspecta mod. ratione vivamus. Per, etc.
16:18), and, as the Gospel says, seeking Christ in the inner chamber, openly and manifestly declare what they carry out both in words and in deeds. Nor does it uphold or fortify them that, contending to shield themselves, they run through the divine volumes, since by these very things they rather both profess and condemn their own wicked ways, not knowing that already, as part of the penalty of the divine judgement, they are given over to a reprobate mind, to do the things that are not fitting (Rom. 1:28). Wherefore, shunning such by our act, and pitying them only with the affection we ought; and therefore, etc. Grant, we beseech, O Lord our God, that through this sacrament of your wisdom we may live with circumspect moderation. Through, etc.
十六18),並且正如福音所說,在內室尋找基督,公然明顯地宣告他們在言語和行為上所行的。他們雖竭力為自己辯護,翻遍神聖的典籍,這也不能扶持或護衛他們,因為藉這些事,他們反倒既承認又定自己邪惡行徑的罪,卻不知道:作為天主審判刑罰的一部分,他們已被交付於邪僻的心思,去行那不相宜的事(羅一28)。故此,我們以行為躲避這樣的人,僅以我們所當有的情感憐憫他們;因此,等等。上主,我們的天主,我們懇求你恩賜,使我們藉你智慧的這聖事,以周詳的節制而生活。藉我等主,等等。
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a Da Ecclesiae tua., Domine, non superbe sapere, sed tibi placita humilitte proficere, ut proterva despiciens et matura quæque desiderans, exerceat liberam charitatem. Per, etc. IV. Item alia. — Absolve, Domine, quaesumus, iniquitates nostras, et ut tua dona mereamur percipcre, fac nos amare justitiam. Per, etc. Concede nobis, Domine Deus noster, ut et te tota mente veneremur, et omnes homines rationabili diligamus afleclu. Per, etc. Consecra, quaesumus, Domine, quæ de terrenis fructibus nomini tuo dicanda mandasti; ut et gratam tibi nostram facias servitutem, et Sacramentum nobis perpetuae salvationis instituas. Per, etc. e Vere dignum.
Grant your Church, O Lord, not to be highminded, but to advance in humility pleasing to you, that, despising insolent things and desiring all mature things, it may exercise a free charity. Through, etc. IV. Likewise another.—Absolve, O Lord, we beseech, our iniquities, and, that we may deserve to receive your gifts, make us to love justice. Through, etc. Grant us, O Lord our God, both that we may venerate you with our whole mind, and love all men with reasonable affection. Through, etc. Consecrate, we beseech, O Lord, the things which of the earthly fruits you commanded to be dedicated to your name; that you may both make our servitude acceptable to you, and appoint for us the Sacrament of perpetual salvation. Through, etc. It is truly meet.
上主,求你恩賜你的教會不自高自大,卻在蒙你悅納的謙卑中進步,使它藐視傲慢之事,渴慕一切成熟之事,得以施行無私的愛德。藉我等主,等等。第四。又另一篇。——上主,我們懇求你赦免我們的不義,並為使我們配得領受你的恩賜,使我們熱愛正義。藉我等主,等等。上主,我們的天主,求你恩賜我們既全心敬禮你,又以合理的情感愛眾人。藉我等主,等等。上主,我們懇求你祝聖那些你命我們從地上的果實中奉獻歸於你名的物品;使你既悅納我們的服事,又為我們設立永久救恩的聖事。藉我等主,等等。實在是理所當然的。
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Qui fideles tuos inutua faciens lege concordes, veram pacem tali 55 fœdere nexisli, ut nec alteri quisquam moliretur indigere quod sibi nollet inferri; et bona quæ suis utilitatibus tribui cuperet a consorte naturae, hæc eidem ipse quoque præstaret: quatenus dum per alterutram pietatem se reperiunt communes in singulis, scmetipsam I diligens, esset mens una cunctorum. Per, etc. Satiati participatione cælesti, et gratias tibi refcrimus, Domine Deus noster, et ut nobis sit perpetua, deprecamur. Per, etc. Beneficiis tuis, Domine, quaesumus, populus fidelis semper exsultet, ut te instrucnte dispositus et conversatione tibi placeat, et quæ votis expetit salubriter assequatur. Per, etc. V.
Thou who, making thy faithful of one accord by a mutual law, hast bound them in true peace by such a covenant that no one should contrive to inflict upon another what he would not wish brought upon himself; and that the good things which he would desire to be granted for his own advantage, these he too should render to his companion in nature: so that, while by mutual devotion they find themselves shared in common within each one, the mind of all, loving its very self, might be one. Through, etc. Filled by this heavenly participation, we both return thee thanks, O Lord our God, and we beseech that it may be everlasting for us. Through, etc. May thy faithful people, we beseech thee, O Lord, ever rejoice in thy benefits, that, ordered by thy instruction, they may both please thee in their manner of life and healthfully obtain what they seek by their prayers. Through, etc. V.
祢使祢的信眾藉著彼此相待的法則同心合意,以這樣的盟約結成真正的和平,叫沒有人設法加於別人那自己所不願承受的事;並且他為自己的益處所渴望得著的美善,他也照樣施予同具人性的同伴:如此,當他們藉著彼此的敬愛在各人身上發覺彼此共有,那愛惜自己的心,便成為眾人合一的心。求祢……如此等。我們既因這天上的分享而得飽足,就向祢獻上感謝,主我們的神,並懇求這恩惠在我們身上永存。求祢……如此等。主啊,我們求祢,願忠信的子民常因祢的恩惠歡騰,好使他們受祢教導、蒙祢安排,在生活上討祢喜悅,並有益地獲得他們所祈求的。求祢……如此等。第五。
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Item alia. — I Omnipotens sempiterne Deus, qui superbis resistis, et gratiam praestas humilibus, tribue, quaesumus, ut non indignationem tuam provocemus clati, sed propitiationis tuae capialuus dona subjecti. Ptr, etc. h Maj statem tuam supplices exoramus i ut nec; terreri nos lacerationibus patiaris injustis, nee capiosis adulationibus ilnpiicari; sed potius amare concedas, qui veraciter arguunt quam qui fallaciter blan. diuntur. Per, etc. 1 Offerimus tibi, Domine, munus quod sicu! duplici sumentes corde condemnat, ita sincera capientes mente jusiificat. Per, etc. k Vere dignum. Qui nos sic pietate pariter atque justitia vis esse perfectos.
Likewise another. — Almighty, everlasting God, who resistest the proud and grantest grace to the humble, grant, we beseech thee, that we may not, being exalted, provoke thine indignation, but rather, being made subject, may receive the gifts of thy propitiation. Through, etc. Suppliant, we entreat thy majesty, that thou suffer us neither to be terrified by unjust rendings nor to be entangled by crafty flatteries; but rather grant that we may love those who truly reprove us more than those who deceitfully fawn upon us. Through, etc. We offer thee, O Lord, a gift which, as it condemns those who receive it with a double heart, so it justifies those who take it with a sincere mind. Through, etc. It is truly meet. Thou who dost will us to be alike perfected in piety and in justice.
另一篇。——全能永生的神,祢抵擋驕傲的人,賜恩給謙卑的人,求祢施恩,叫我們不因自高而惹動祢的義怒,反倒因謙卑順服而領受祢慈憐的恩賜。求祢……如此等。我們懇切求告祢的威嚴,願祢不容我們被不義的撕裂所驚嚇,也不被詭詐的諂媚所纏累;反倒使我們愛那些真誠責備我們的人,勝過那些虛偽奉承我們的人。求祢……如此等。主啊,我們把這禮物獻給祢;凡以二心領受的,它便定其罪,凡以真誠之心承受的,它便使其稱義。求祢……如此等。這是理所當然的。祢願我們在敬虔與公義上一同得以完全。
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ut et cautelæ nostræ non desit socianda benignilas, et indiscreta non subripiat facilitas charitati. Præcipis enim ut pro nostris oremus inimicis, pro calumniantibus supplicemus, rec desinamus misericordiam tuam persequentibus impetrare; non ulique ut in iisdem nequiliis perseverent, quia hoc imprecari est potius quam salutaria postulare; sed ut ab his iniquitatibus expediti, ad modesta sese sanaque convertant. Cnm enim, docente te, Domine, probos mores nobis optare debeamus, tunc proximos nostros, sicuti nosmetipsos, vere diligimus, si eis quae nos habere cupimus expetamus. Per, etc.
That both kindness may not be lacking, to be joined to our caution, and undiscerning easiness may not steal away from charity. For thou commandest that we pray for our enemies, that we make supplication for those who slander us, and that we cease not to obtain thy mercy for our persecutors; not indeed that they should persevere in the same wickednesses, for this is rather to imprecate than to ask for what is salutary; but that, freed from these iniquities, they may turn themselves to what is modest and sound. For since, by thy teaching, O Lord, we ought to wish upright morals for ourselves, then do we truly love our neighbours as ourselves, if we seek for them the things we desire to have. Through, etc.
好使一面有仁慈與我們的謹慎相結合,一面又不叫毫無分辨的隨和從愛心中偷去。因為祢吩咐我們為仇敵禱告,為誣衊我們的人祈求,也不停止為逼迫我們的人求得祢的憐憫;並非要他們在同樣的惡中持續下去,因為那樣倒是咒詛,而非求有益之事;乃是要他們脫離這些罪孽,歸向端正健全之道。因為主啊,既照祢的教訓,我們當為自己求正直的品行,那麼,若我們為鄰舍所求的正是我們自己所願得的,我們便是真正愛鄰如己了。求祢……如此等。
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Recreati, Domine, sacri muneris gustu, quæsumus, non inde sumentibus nobis vertatur ad poenam, sed fideliter libantibus prosit ad veniam. Per, etc. 56 Tua, Domine, protectionc confidens, benedictionem suppliciter imploratam devota Ubi familia consequatur; ut tuo secura munimine, nec temporalibus destituatur auxiliis, et bonis aptetur æternis. Per, etc. VI. Item alia. — a Omnipotens et misericors Deus, a bellorum nos, quaesumus, turbine fac quietos: quia bona nobis cuncta præstabis, si pacem dederis et mentis et corporis. Per, etc. b Protector noster, aspice, Deus, et ab hostium nos defende formidine; ut omni perturbatione submota, liberis tibi mentibus serviamus. Per, etc.
Renewed, O Lord, by the taste of the sacred gift, we beseech thee that it may not turn to punishment for us who partake, but may profit unto pardon for us who faithfully drink. Through, etc. Trusting in thy protection, O Lord, may thy devoted household obtain the blessing it humbly implores; that, secured by thy defence, it may neither be destitute of temporal helps, and may be fitted for eternal goods. Through, etc. VI. Likewise another. — Almighty and merciful God, make us, we beseech thee, at rest from the whirlwind of wars: for thou wilt grant us all good things, if thou give the peace both of mind and of body. Through, etc. Look upon us, our Protector, O God, and defend us from the dread of enemies; that, every disturbance being removed, we may serve thee with free minds. Through, etc.
主啊,我們既因嘗此聖禮之物而得更新,求祢叫它不至於使我們領受的人受罰,反使我們忠心承受的人得赦。求祢……如此等。主啊,信賴祢的保護,願祢虔敬的家眾得著它所謙卑祈求的祝福;好使它在祢的護庇中得穩妥,既不缺今世的幫助,又得配於永恆的美善。求祢……如此等。第六。另一篇。——全能又慈悲的神,求祢使我們得以脫離戰爭的風暴而安寧:因為祢若賜下身心的平安,就必把一切美善賜給我們。求祢……如此等。神啊,我們的保護者,求祢垂顧我們,救我們脫離仇敵的驚恐;好使一切擾亂都除去,我們得以心靈自由地事奉祢。求祢……如此等。
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Suscipe, Domine, munera familiæ tuae; quibus et nostris, quæsumus, sis placatus erroribus, et sanctificationem tuæ n ebis redemptionis opereris. Per, etc. c Vere dignum. Agnoscimus enim, Domine Deus noster, agnoscimus, sicut prophetica dudum voce testatus es, ad peccantium merita pertinere ut servorum tuorum labore quæsita d sub conspectu nostro manibus diripiantur alienis; ct.quæ desudantibus famulis nasci tribuis, ab hostibns patiaris absumi. Totoque corde prostrati supplices exoramus ut prateritorum concedas veniam delictorum, et ab orani mortalitatis incursu continuata miseratione nos protegas.
Receive, O Lord, the gifts of thy household; whereby, we beseech thee, mayest thou both be appeased for our errors, and work the sanctification of our redemption. Through, etc. It is truly meet. For we acknowledge, O Lord our God, we acknowledge — even as thou didst of old testify by the prophetic voice — that it pertains to the deserts of sinners that the things sought by the labour of thy servants should be plundered before our sight by alien hands; and that what thou grantest to be produced by thy toiling servants, thou sufferest to be consumed by enemies. And prostrate with our whole heart, suppliant we entreat that thou grant pardon of past offences, and by continued compassion protect us from every assault of mortality.
主啊,求祢收納祢家眾的禮物;我們求祢藉此既因我們的過犯而息怒,又成就我們得贖的成聖之工。求祢……如此等。這是理所當然的。主我們的神啊,我們承認,我們承認——正如祢從前藉先知的話所見證的——這正是罪人所當得的,就是祢僕人勞碌所求得之物,竟在我們眼前被外人的手所掠奪;祢賜給勞苦僕人所生產的,祢竟容仇敵吞滅。我們全心俯伏,懇切求祢賜下過往罪愆的赦免,並以連續不斷的憐憫,護庇我們脫離死亡的一切侵襲。
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Quia tunc defensionem tuam non diffidimus adfuturam, cum a nobis quibus offendimus dignanter expuleris. Per, etc. Sacrosancti corporis et sangninis Domini nostri Jesu Christi refectione vegetati, supplices te rogamus, Deus, ut hoc remedio singulari, et ab omnium peccatorum nos contagione purfices. et a periculorum munias incursione cunctorum. Per, etc. Miserere, Domine, deprecantis Ecclesiæ, e et. ad inclinantes tibi sua corda propitiatus intende, ut quos divinarum rerum sinis esse participes, nec peccatis fieri permittas obnoxios, nec opprimi patiaris adversis. rer, etc. VII. Item alia. — i Miserere, Domine, populi fni, et continuis tribulationibus laborantem propitius respirare concede.
For then we doubt not that thy defence will be at hand, when thou shalt have graciously driven from us those things by which we offended. Through, etc. Quickened by the refreshment of the most holy body and blood of our Lord Jesus Christ, suppliant we ask thee, O God, that by this singular remedy thou both cleanse us from the contagion of all sins, and fortify us against the assault of all perils. Through, etc. Have mercy, O Lord, on thy Church as she prays, and look propitiously upon those who incline their hearts to thee, that those whom thou permittest to be partakers of divine things thou mayest neither allow to become liable to sins, nor suffer to be oppressed by adversities. Through, etc. VII. Likewise another. — Have mercy, O Lord, on thy people, and mercifully grant respite to it as it labours under continual tribulations.
因為那時我們不疑祢的護佑必要臨到,就是當祢俯允把那些使我們得罪祢的事從我們身上驅除的時候。求祢……如此等。神啊,我們既因我們主耶穌基督至聖身體與寶血的滋養而得振奮,就懇求祢藉這獨特的良藥,一面潔淨我們脫離一切罪的沾染,一面堅固我們抵擋一切危險的侵襲。求祢……如此等。主啊,求祢憐憫祢正在禱告的教會,慈憐垂顧那些向祢傾心的人,好使祢所容許有分於神聖之事的人,祢既不容他們陷於罪中,也不容他們被患難壓制。求祢……如此等。第七。另一篇。——主啊,求祢憐憫祢的子民,慈憐賜安息給在連續苦難中勞苦的子民。
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Per, etc. 57 I Vox clamantis Ecclesiæ ad aures, quæsumus, Domine, tuæ pietatis ascendat; ut percepta venia peccatorum, te fiat operante devota, te protegente secura. Per, cic. Nomini tuo, Domine, munera, quæsumus, dicata. sanctifica, ut et sacramentum nobis æternæ vitæ præbeant et profectum. Per, etc. * Vere dignum. Inter quælibet enim mundi pericula sola est a te non recessisse prosperitas, cum in tua misericordia confidentes nulla adversa percellunt, sed potius exerceant ad salutem. Per, etc. i Vivificet nos, quæsumus, Domine, participatio tui sancta mysterii, et pnriter nobis expiationcn. tribuat et munimen. Per, etc.
Through, etc. May the voice of thy Church crying out ascend, we beseech thee, O Lord, to the ears of thy loving-kindness; that, having received pardon of sins, she may become devout by thy working, secure by thy protection. Through, etc. Sanctify, we beseech thee, O Lord, the gifts dedicated to thy name, that they may afford us both the sacrament of eternal life and its increase. Through, etc. It is truly meet. For amid whatsoever perils of the world, the only prosperity is not to have departed from thee, since to those who trust in thy mercy no adversities strike down, but rather train them unto salvation. Through, etc. May the holy participation of thy mystery, we beseech thee, O Lord, give us life, and equally bestow upon us both expiation and defence. Through, etc.
求祢……如此等。主啊,我們求祢,願祢教會呼求的聲音上達於祢慈愛的耳中;好使她既領受了罪的赦免,就因祢的作為而成為虔敬,因祢的護庇而得穩妥。求祢……如此等。主啊,我們求祢,求祢使獻與祢名的禮物成聖,好叫它們既賜給我們永生的聖禮,又賜其增益。求祢……如此等。這是理所當然的。因為在世上無論何等危險之中,惟一的興盛就是未曾離開祢,因為凡信賴祢慈憐的人,患難不能將他們擊倒,反倒操練他們得救恩。求祢……如此等。主啊,我們求祢,願祢奧祕的聖潔分享使我們得生命,並一同賜給我們潔淨與護衛。求祢……如此等。
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Auxiliare, Domine, plebi tue, et toto tibi corde subjectre praesta conversationis effectum: quia bonis omnibus hanc replebis, si tibi placere perfeceris. Per, etc. VIII. Item alia. — i Ab omnibus nos, quæsumus Domine, peccatis propitiatus absolve, et eos qni nos impugnare nituntur expugna. Pcr, etc. Comprime, Domine, quæsumus, kos iniqua loquentium, et eos qui nus moliuntur insimulate confuta. Per, etc.. Quæsumus, Domine Dens noster, ut per haec coetestis vitor commercia, declinantes laqucos fatsitatum, ad veritatem titam, concessa nobis divinitus via ct tramite, dirigamur. Pur, etc. 1 Vere dignum.
Help, O Lord, thy people, and to it, wholly subject to thee with all its heart, grant the effect of a good manner of life: for thou wilt fill it with all good things, if thou make it to please thee. Through, etc. VIII. Likewise another. — From all sins, we beseech thee, O Lord, propitiously absolve us, and vanquish those who strive to assail us. Through, etc. Restrain, we beseech thee, O Lord, the lips of those who speak iniquity, and confound those who devise to accuse us falsely. Through, etc. We beseech thee, O Lord our God, that through these exchanges of the heavenly life, avoiding the snares of falsehoods, we may be directed unto thy truth by the way and path divinely granted to us. Through, etc. It is truly meet.
主啊,求祢幫助祢的子民,使這全心順服於祢的子民得著善良生活的果效:因為祢若使他們討祢喜悅,就必以一切美善充滿他們。求祢……如此等。第八。另一篇。——主啊,我們求祢,慈憐赦免我們脫離一切罪,並擊敗那些竭力攻擊我們的人。求祢……如此等。主啊,我們求祢,制止那說不義之話者的嘴唇,並使那些設謀誣告我們的人蒙羞。求祢……如此等。主我們的神啊,我們求祢,願藉這天上生命的交易,我們躲避虛謊的網羅,靠祢從神那裡所賜給我們的道路與途徑,被引導歸入祢的真理。求祢……如此等。這是理所當然的。
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Qui famulos tuos informare dignaris, ut non tam nos exagitet inepta laceratio superhorum, quam potius movcat miscrati) lacerantum. Quoniam, sicut nos convenit præcavere nc veraciter impetamur, sic corum qui a veritate sunt devii, flere debemus interitum, quæsumus ut vel illis correctionem suppliciter exorando subvenire possimus, vel nobis fructum pietatis acquirere. Per, etc. Quos refecisti. Domine, coelesti mYSterio. propriis alienisque propilius absolve delictis; ut divino munere purificatis mentibus perfruamur. Per, etc.
Thou who deignest to instruct thy servants, that the foolish rending of the proud may not so much stir us up, as rather the pitiable state of those who rend us may move us. Since, as it becomes us to take precaution lest we be truly assailed, so we ought to weep for the destruction of those who have strayed from the truth, praying that either we may be able, by humbly entreating, to bring them help toward correction, or may gain for ourselves the fruit of piety. Through, etc. Those whom thou hast refreshed, O Lord, by the heavenly mystery, propitiously absolve from their own sins and from the sins of others; that with purified minds we may enjoy the divine gift. Through, etc.
祢俯就教導祢的僕人,叫驕傲者愚妄的撕裂不至如此激動我們,倒不如那些撕裂我們之人可憐的景況更觸動我們。既然正如我們理當謹防、免得真被攻擊,我們也當為那些偏離真理之人的滅亡哀哭,求祢使我們或能藉謙卑的懇求幫助他們得改正,或為我們自己贏得敬虔的果子。求祢……如此等。主啊,凡祢藉天上奧祕所滋養的人,求祢慈憐赦免他們自己並別人的罪愆;好使我們得以心靈潔淨,享受這神聖的恩賜。求祢……如此等。
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Porrige dexteram, quæsumus, Domine, plebi iuam misericordiam postulanti, per quam et errores declinet humanos, et solatia vitæ mortalis accipiat, et semjiferna gaudia comprehendat. Per, etc. 58 IX. Item alia. - Libera nus, Domine, quæsumus, a nostrorum debitis peccatorum, atque ut nos a malis omnibus propitiatus eripias, iniquitates nostras, quibus juste b retribuuntur, absolve. Per, etc. c Contere, quxsumus, Domine, hostes populi tui, et deliet;. nostra, quorum merito nobis dominantur, emunda; ut, cum tibi placitam puritatem mentibus nostris infuderis, largiaris et pacem. Per, etc. Accipe, Domine, quaesumus, sacrificium singulare, qnod majestati tuae s< mper et redditur et debetur.
Stretch forth thy right hand, we beseech thee, O Lord, to thy people that asks thy mercy, whereby it may both avoid human errors, and receive the consolations of this mortal life, and lay hold of everlasting joys. Through, etc. IX. Likewise another. — Deliver us, O Lord, we beseech thee, from the debts of our sins, and, that thou mayest propitiously rescue us from all evils, absolve our iniquities, by which we are justly requited. Through, etc. Crush, we beseech thee, O Lord, the enemies of thy people, and cleanse away our offences, by whose desert they lord it over us; that, when thou hast poured into our minds the purity pleasing to thee, thou mayest also bestow peace. Through, etc. Receive, O Lord, we beseech thee, the singular sacrifice, which is ever both rendered and owed to thy majesty.
主啊,我們求祢,向祢那求憐憫的子民伸出祢的右手,使他們既躲避人的過失,又得今生的安慰,並得著永遠的喜樂。求祢……如此等。第九。另一篇。——主啊,我們求祢,救我們脫離罪債,並且,為要慈憐地救我們脫離一切惡,求祢赦免我們公義該受報應的罪孽。求祢……如此等。主啊,我們求祢,粉碎祢子民的仇敵,潔淨我們的過犯——正因這過犯的緣故,仇敵轄制我們;好使當祢把討祢喜悅的潔淨澆灌在我們心中時,也賜下平安。求祢……如此等。主啊,我們求祢,求祢收納這獨一的祭,就是常獻給祢威嚴、也常虧欠祢的祭。
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Per, etc. Sit immini tuo, Domine, boc sacrificium, cum exhibetur, acceptum, ut efficiatur jugiter exigendum. Per, etc. d Vere dignum. Qui nos castigando sanas et refo*endo benignus erudis, dum maris salvos esse correptos, quam perire neglectos. Per, etc. Supplices te rogamus, Domine Deus noster, ut qui percepimus caelestis mensae substantiam, ad vitam * pertingamus aeternam. Per, etc. Tui sunt, Domine, populi, qui ministerium nostræ Tocis exspectant. Quæsumus clementiam tuam ut salutaria ejus poscentibus, quidquid fiducia non habet deprerantis, gratia tua, quæ bonorum nostrorum non indiget, largiatur. Per, erc. X. hem alia.
Through, etc. May this sacrifice, O Lord, be acceptable to thy name when it is offered, that it may be made to be demanded unceasingly. Through, etc. It is truly meet. Thou who by chastening dost heal us, and by re-forming dost kindly instruct, willing rather that the corrected be saved than that the neglected perish. Through, etc. Suppliant we ask thee, O Lord our God, that we who have received the substance of the heavenly table may attain unto eternal life. Through, etc. Thine are the peoples, O Lord, who await the ministry of our voice. We beseech thy clemency that, to those who ask its saving benefits, whatever the confidence of the one praying does not possess, thy grace, which needs not our goods, may bestow. Through, etc. X. Likewise another.
求祢……如此等。主啊,願這祭在獻上時蒙祢名悅納,好使它常被要求獻上。求祢……如此等。這是理所當然的。祢以懲治醫治我們,又以重造慈愛地教導我們,寧願被責正的人得救,不願被撇棄的人滅亡。求祢……如此等。主我們的神啊,我們懇求祢,使我們這些領受了天上筵席之實質的人,得以達到永生。求祢……如此等。主啊,這些等候我們口中職事的子民都是祢的。我們懇求祢的慈憐,叫那些祈求救恩之益的人,凡祈求者的信心所沒有的,願祢那不需我們美物的恩典賜給他們。求祢……如此等。第十。另一篇。
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Adesto, Domuine, suppliribus tuis, et speranics in tua misericordia coelesti protege benignus auxilio. Per, e!c. Respice, Domine, quæsumus, pietatis tuae subs!dium postulantes. Da indulgentiam reis, ut nobis subvenias propitiatus afflictis. Per, etc. r Sanctificationem tuam nobis, Domine, his mystenis placatus operare, quæ nos ei a terrenis purget vitiis, et ad coelestia dona perducat. Per, etc. I Vere dignum. Qui nostras mentes expiando justificas, et immortalitatis efficis justificando capaces. Per, etc. Repleamur, Domine, gratia muneris sacri, et qu.w pustu corporeo dulci veneratione contingimus, dulciora nteniibus sentiamus. Per, etc.
— Be present, O Lord, to thy suppliants, and kindly protect with heavenly help those who hope in thy mercy. Through, etc. Look upon us, O Lord, we beseech thee, as we ask the support of thy loving-kindness. Give indulgence to the guilty, that thou mayest propitiously succour us the afflicted. Through, etc. Work in us thy sanctification, O Lord, being appeased, by these mysteries, which may both cleanse us from earthly vices and lead us to heavenly gifts. Through, etc. It is truly meet. Thou who by expiating dost justify our minds, and by justifying dost make them capable of immortality. Through, etc. May we be filled, O Lord, with the grace of the sacred gift, and may we feel sweeter in our minds the things which we touch by bodily taste with sweet veneration. Through, etc.
——主啊,求祢臨到祢的懇求者,慈愛地以天上的幫助護庇那些盼望祢慈憐的人。求祢……如此等。主啊,我們求祢垂顧我們這些祈求祢慈愛扶助的人。求祢寬赦有罪的,好使祢慈憐地救助我們受苦的人。求祢……如此等。主啊,求祢因這些奧祕息怒,在我們裡面成就祢的成聖之工,這奧祕既潔淨我們脫離屬地的惡習,又引導我們得天上的恩賜。求祢……如此等。這是理所當然的。祢藉潔淨使我們的心靈稱義,又藉稱義使它們能承受不朽。求祢……如此等。主啊,願我們被聖禮恩賜的恩典充滿,並願我們用口以甘美的敬虔所觸摸的,在心中嘗到更甘美的滋味。求祢……如此等。
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Familiae lux, Domine, preces miseratus 59 intende, et loto tibi corde subjec am prosequere, sustenta, circumtege; ut quæ te gubernatore confidit, et nullis implicetur malis, et bonis omnibus expleatur. Per, ete. _ XI. Item alia. — Omnipotens sempiterne Deus, cujus viæ misericordia est semper et veritas, præsta. quæsumus, ut qui a tua clementia confovemur, crescamus etiam religionis augmento. Per, etc. D nobis, quaesumus, Domine, tua digne tractare mysteria, ut et miserationibus tuis congrua respondeamus obsequia, et fiducialius speranda poscamas. Per, etc. h Vere dignum.
Mercifully attend, O Lord, to the prayers of thy household, and follow, sustain, and protect on every side her who is wholly subject to thee with all her heart; that she who trusts under thy governance may neither be entangled in any evils, nor be filled with all good things. Through, etc. XI. Likewise another. — Almighty, everlasting God, whose ways are ever mercy and truth, grant, we beseech thee, that we who are cherished by thy clemency may also grow by the increase of religion. Through, etc. Grant us, we beseech thee, O Lord, worthily to handle thy mysteries, that we may both render due observances to thy compassions, and more confidently ask the things to be hoped for. Through, etc. It is truly meet.
主啊,求祢慈憐垂聽祢家眾的祈禱,並跟隨、扶持、四面護庇那全心順服於祢的家眾;好使她既在祢的治理下信靠,就不至陷於任何惡中,且被一切美善充滿。求祢……如此等。第十一。另一篇。——全能永生的神,祢的道路常是慈愛與信實,求祢施恩,叫我們這些蒙祢慈憐眷顧的人,也因敬虔的增長而長進。求祢……如此等。主啊,我們求祢,使我們配得地施行祢的奧祕,好叫我們既向祢的慈憐獻上相稱的敬拜,又更有信心地祈求所當盼望的事。求祢……如此等。這是理所當然的。
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Pictatem tuam votis omnibus expetentes, ut humanarum rerum prosperitate percepla, terrenis eatenus consolationibus gratulemur, ne gaudia quaerere superna cessemus, sed quid juid lætitiae temporali impenditur, eruditioni proficiat sempiternæ. Per, etc. Quaesumus, Domine, Deus noster, quos sacramentis reficis, sustenta pr;rsidiis, el quos beneficiis temporalibus refoves, pasce i divinis perpetuis. Per, etc. Ecclesiam tuam, Domine, perpeti miseratione prosequere, ut inter saeculi turbines constituta, et prasenti jucunditate respiret, et æternæ beatitudinis percipiat claritatem. Per, etc. XII. Item alia.
Seeking thy loving-kindness with all our vows, that, having received the prosperity of human affairs, we may so rejoice in earthly consolations as not to cease seeking the joys above, but that whatever is spent upon temporal gladness may profit for eternal instruction. Through, etc. We beseech thee, O Lord our God, sustain by thy defences those whom thou refreshest by the sacraments, and feed with things divine and everlasting those whom thou cherishest with temporal benefits. Through, etc. Follow thy Church, O Lord, with perpetual compassion, that, set amid the whirlwinds of the age, she may both take breath by present gladness, and receive the brightness of eternal blessedness. Through, etc. XII. Likewise another.
我們以一切祈願尋求祢的慈愛,好使我們既得著人間事務的順利,就這樣在屬地的安慰中歡欣,卻不停止尋求天上的喜樂;乃使凡花費於今世喜樂之上的,都有益於永恆的教訓。求祢……如此等。主我們的神啊,我們求祢,以祢的護佑扶持那些祢用聖禮所滋養的人,並以神聖永恆之物餵養那些祢用今世恩惠所眷養的人。求祢……如此等。主啊,求祢以永久的憐憫跟隨祢的教會,好使她雖處在世代的風暴中,既能因現今的喜樂得舒暢,又得領受永遠福樂的光輝。求祢……如此等。第十二。另一篇。
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Adesto, Domine, supplicationibus nostris, et apostolicis intercessionibus confidentes, ncc minis adversanti um, nee ullo perturbemur incursu. Per, etc.' Auxiliare, Domine, temporibus nostris, ut tua nos ubique dextera protegente, et religionis integritas, et Romani nominis securitas reparata consistat. Per, etc. Supplices quæsumns, Domine, ut munus trepida servitute propositum, non de nostris meritis æstimetur, Sed quod a te institutum est, offerentium t>a sanctificetur dignatione pra'sentum. Cer, ctc. i Vere dignum.
— Be present, O Lord, to our supplications, and, trusting in the intercessions of the apostles, may we be disturbed neither by the threats of adversaries, nor by any assault. Through, etc. Help, O Lord, our times, that, by thy right hand protecting us everywhere, both the integrity of religion and the security of the Roman name may stand restored. Through, etc. Suppliant we beseech thee, O Lord, that the gift set forth in trembling service may not be esteemed according to our merits, but, since it was instituted by thee, may be sanctified by thy gracious regard of those who offer it. Through, etc. It is truly meet.
——主啊,求祢臨到我們的懇求,願我們既信賴眾使徒的代求,就不被仇敵的威嚇、也不被任何侵襲所擾亂。求祢……如此等。主啊,求祢幫助我們的時代,好使藉祢右手四處護庇我們,宗教的完整與羅馬之名的穩固都得以復立。求祢……如此等。主啊,我們懇求祢,願這在戰兢事奉中所擺上的禮物,不按我們的功德被評量,乃因它是祢所設立的,就藉祢對那些獻上之人恩慈的垂顧而得成聖。求祢……如此等。這是理所當然的。
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Cujus nobis etiam ipsa medetur austeritas, dum peccandi coercet affectum, dum ad supplicandum tbi mens humana fit promptior, dum gratior redit post adversa tranquil itis, et inter haer, probata fides eruditur ad præmium. Per, rtc Lihcra nos ab omni malo, propitiusque concede ut, quæ nobis poscimus relaxari, ipsi quoque proximis remittamus. Per, etc. Quæsumus, D mine Deus noster, ut quod nobis ad immortaltalis pignus esse voluisti, 60 ad salnts æternæ tribuas provenire suffragium. Per, etc. i Inclinantes se, Domine, majestati ture propitiatus intende, ut qui divino munere sunt refecti, cae. lestibus semper muniantur auxiliis. Per, etc. XIII. Item alia.
Whose very severity heals us, while it restrains the desire of sinning, while the human mind is made more ready to supplicate thee, while tranquillity returns more welcome after adversities, and, amid these things, tested faith is trained unto its reward. Through, etc. Deliver us from all evil, and propitiously grant that what we ask to be remitted to us, we also may remit to our neighbours. Through, etc. We beseech thee, O Lord our God, that what thou didst will to be for us the pledge of immortality, thou mayest grant to come forth as a support unto eternal salvation. Through, etc. Look propitiously, O Lord, upon those who bow themselves to thy majesty, that those who are refreshed by the divine gift may ever be fortified by heavenly helps. Through, etc. XIII. Likewise another.
祢的嚴厲本身也醫治我們,因它約束犯罪的慾念,因它使人心更樂於向祢懇求,因逆境過後平安更覺可喜,並在這一切之中,經試驗的信德受訓練以得賞賜。求祢……如此等。求祢救我們脫離一切凶惡,並慈憐地賜下:叫我們為自己所求赦免的,我們也照樣饒恕我們的鄰舍。求祢……如此等。主我們的神啊,我們求祢,願祢所定意作我們不朽憑據的,使它成為永遠救恩的扶助。求祢……如此等。主啊,求祢慈憐垂顧那些俯伏於祢威嚴之前的人,好使那些蒙神聖恩賜所滋養的人,常被天上的幫助所堅固。求祢……如此等。第十三。另一篇。
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Da nobis, quæsumus, Domine Deus noster, in tua semper devotione gaudere, quia perpetua est ct plena felicitas, si bonorum omnium jugiter serviamus auctori. Per, etc. Quæsumus, omnipotens Deus, ne ad dissimulationem tut cultus prospera nobis collata succedant, sed ad gratiarum actionem, tibi propensius exhibendam, potius nos semper accendant. Per, etc. • Hostias tibi, Domine, de'ferimus immolandas, qui temporali consolatione significas. ut promissa non desperemus aeterna. Per, etc. b Vere dignum. Quoniam sicut tua clementia non solum beneficia praestat immeritis, sed affectum quo.
— Grant us, we beseech thee, O Lord our God, ever to rejoice in devotion to thee, for happiness is perpetual and full if we continually serve the Author of all good things. Through, etc. We beseech thee, almighty God, that the prosperity bestowed upon us may not turn to the neglect of thy worship, but rather may ever kindle us to the giving of thanks, to be shown more readily unto thee. Through, etc. We bring victims to thee, O Lord, to be immolated, thou who by temporal consolation dost signify that we should not despair of the eternal things promised. Through, etc. It is truly meet. Since, as thy clemency not only bestows benefits upon the undeserving, but also inspires the affection whereby we may give thanks,
——主我們的神啊,我們求祢,使我們常以敬愛祢為樂,因為我們若不斷事奉一切美善的創始者,福樂便是永久且完全的。求祢……如此等。全能的神啊,我們求祢,願賜給我們的興盛不至於使我們疏忽敬拜祢,反倒常激勵我們更樂意向祢獻上感謝。求祢……如此等。主啊,我們把當獻為祭的犧牲帶到祢面前,祢藉今世的安慰指明我們不當對所應許的永恆之事失望。求祢……如此等。這是理所當然的。因為祢的慈憐不但把恩惠賜給不配的人,也激發我們獻上感謝的心志,
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que nobis, quo gratias referamus, inspirat, ita nos convenit laudes tuas, quia non possumus competenter explere, saltem sine cessatione depromere; ut quas numquam sufficienter exsolvimus, numquam reddere desinamus. Per, etc. Observationis annuae celebritate gratulantes, ut eorum quorum actionibus inhaeremus, plenis effectibus gaudeamus. Per, etc. Ecclesia tua, Domine, coelesti gratia repleatur et crescat; atque ab omnibus vitiis expiata percipiat sempiternae redemptionis augmentum; ut quod in membris suis copiosa temporum prorogatione veneratur, spiritalium capiat largitate donorum. Por, etc. XIV.
so it becomes us, since we cannot fittingly fulfil thy praises, at least to utter them without ceasing; that what we never sufficiently discharge, we may never cease to render. Through, etc. Rejoicing in the celebration of the yearly observance, that we may rejoice with full effects in those whose deeds we cleave to. Through, etc. May thy Church, O Lord, be filled and grow with heavenly grace; and, cleansed from all vices, may she receive the increase of everlasting redemption; that what she venerates in her members by the copious prolongation of the ages, she may lay hold of by the bounty of spiritual gifts. Through, etc. XIV.
因此我們理當——既不能相稱地完成對祢的頌讚——至少不住地宣揚;好使我們永不能充分償還的,我們也永不停止獻上。求祢……如此等。我們既因每年例守之慶而歡欣,願我們在所效法其行為的人身上,以完全的果效歡樂。求祢……如此等。主啊,願祢的教會被天上的恩典充滿並增長;她既被潔淨脫離一切惡習,願她領受永遠救贖的增益;好使她在肢體中藉世代長久所敬奉的,藉屬靈恩賜的豐盛得以擁有。求祢……如此等。第十四。
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Item alia, — Omnipotens sempiterne Deus, mentes nostras, quxsumus, ad opera tibi placitura converte, ut correptio tua non sit negligentibus major causa poenarum, sed fiat eruditio paterna correctis. Per, etc. Deus, qui sacra legis omnia constituta, in tua et proximi dilectione posuisti, da nobis horum propitius efficientiam mandatorum, quia impossibile esse sibi nullus excusat, quod tanta brevitate concluditur, tanta æquitate præcipitur. Per, etc. Omnipotens sempiterne Deus, qui offerenda tuo nomini tribuis, et oblata devotioni nostrae servitutis ascribis, quaesumus clementiam tuam ut, quod praestas unde sit meritum, proficere uobis largiaris ad præmium. Per, etc. 61 e. Vere dignum.
Likewise another. — Almighty, everlasting God, turn our minds, we beseech thee, to works pleasing to thee, that thy correction may not be a greater cause of punishment to the negligent, but may become a fatherly instruction to the corrected. Through, etc. O God, who hast placed all the ordinances of the sacred law in the love of thee and of neighbour, grant us propitiously the fulfilling of these commandments, since no one excuses himself that it is impossible, which is comprised in such brevity, enjoined with such equity. Through, etc. Almighty, everlasting God, who grantest the things to be offered to thy name, and reckonest what is offered to the devotion of our service, we beseech thy clemency that what thou grantest whence there may be merit, thou mayest bestow to profit us unto reward. Through, etc. It is truly meet.
另一篇。——全能永生的神,我們求祢,使我們的心轉向討祢喜悅的工作,好使祢的責正不至於成為疏忽者更大的刑罰之因,反倒成為對受責者慈父般的教導。求祢……如此等。神啊,祢把聖律法的一切規條都安置在愛祢與愛鄰舍之中,求祢慈憐地賜給我們遵行這些誡命的能力,因為凡以如此簡短所包含、以如此公正所吩咐的,無人能推諉說是不可能的。求祢……如此等。全能永生的神,祢賜下當獻給祢名之物,又把所獻的算為我們事奉的敬虔,我們懇求祢的慈憐,願祢所賜使我們得功勞之物,也蒙祢賜下叫我們得益處以致得賞。求祢……如此等。這是理所當然的。
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Qui mutabilitatem nostram ad incommutabilia ita justus et benignus erudis, ut nee fragilitatem destituas, et coerceas insolentes; quo pariter instituti pia conversatione et coelestibus sacramentis, sic bonis prætereuntibus nunc utimur, ut jam possiinus inhærere perpetuis. Per, etc. Exaudi, Deus, orationem nostram; et tua sancta, quæ sumpsimus, non ad judicium nobis provenire patiaris, sed ad remedium propitiationis immensæ. rer, etc. Placidus aspice, Domine, plebem tuam, et quam doni tui facis esse consortem, a malis omnibus corporis et mentis emunda; ut noxia perturbatione cessante, liberum tibi seuiper exhibeant famulatum. Per, etc. XV. Item alia.
Thou who so justly and kindly trainest our mutability unto things unchangeable, that thou neither forsakest our frailty, and restrainest the insolent; whereby, alike established in a devout manner of life and in the heavenly sacraments, we so now use the good things that pass away, that we may already be able to cleave to those that are eternal. Through, etc. Hear, O God, our prayer; and suffer thy holy things, which we have received, not to come forth unto judgement for us, but unto the remedy of thine immense propitiation. Through, etc. Look calmly, O Lord, upon thy people, and cleanse her whom thou makest a partaker of thy gift from all evils of body and mind; that, harmful disturbance ceasing, they may ever render thee free service. Through, etc. XV. Likewise another.
祢如此公義又慈愛地訓練我們的變易之性歸向不變之事,叫祢既不撇棄我們的軟弱,又約束狂傲的人;好使我們一同在虔敬的生活與天上的聖禮中得堅立,如今這樣使用將逝的美物,好叫我們如今就能貼近那永存的。求祢……如此等。神啊,求祢垂聽我們的禱告;求祢容我們所領受的祢聖潔之物,不至於使我們受審判,反成為祢無量慈憐的醫治。求祢……如此等。主啊,求祢平靜地垂顧祢的子民,並潔淨這蒙祢使之有分於祢恩賜的子民,脫離身心一切的惡;好使有害的擾亂止息,他們常向祢獻上自由的事奉。求祢……如此等。第十五。另一篇。
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Concede nobis, Domine, quæsumus, gratiam tuam, per quam boni esse possimus. et præsta, d ut eamdem studiis competentibus eisequamur. Per, etc. Deus, quem injustitia nostra incessanter offendit, da nobis rectae conversationis effectum, per quem consequamur et veniam. Per, etc. Oblatio nos, Domine, quaesumus, sacranda purificet, ac sui ministerio pariter et participatione dignos efficiat. Per, etc. e Vere dignum. Qui curam nostri ea ratione moderaris, ut proventus exterior de internorum qualitate procedat. Nullis quippe forinsecus miseriis atfligemur, si vitia frenemus animorum; nec visibili dedecori subjacebit, qui foedis cupiditatibus obviant;
— Grant us, O Lord, we beseech thee, thy grace, whereby we may be able to be good, and grant that we may follow after that same grace with fitting endeavours. Through, etc. O God, whom our injustice unceasingly offends, give us the effect of an upright manner of life, whereby we may also obtain pardon. Through, etc. May the oblation to be consecrated, O Lord, we beseech thee, purify us, and make us alike worthy of its ministry and of its participation. Through, etc. It is truly meet. Thou who governest the care of us on this principle, that the outward outcome proceeds from the quality of inward things. For by no outward miseries shall we be afflicted, if we bridle the vices of our souls; nor shall he lie subject to visible disgrace who withstands foul lusts;
——主啊,我們求祢,賜我們祢的恩典,使我們能因此為善,並使我們以相稱的努力追求這同一恩典。求祢……如此等。神啊,我們的不義不住地得罪祢,求祢賜我們正直生活的果效,使我們也藉此得赦免。求祢……如此等。主啊,我們求祢,願這將被祝聖的奉獻潔淨我們,並使我們一同配得施行它與領受它。求祢……如此等。這是理所當然的。祢按這原則治理對我們的看顧,就是外在的結果乃出於內在事物的品質。因為我們若勒住心靈的惡習,就不被任何外在的苦難所困;凡抵擋污穢私慾的人,也不至於陷入可見的羞辱;
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nulla inquietudo praevalebit extrinsecus, si agamus corde sincero; nullis subdemur hostibus, si pacem teneamus internam. Ita sicut a nemine in gis quam a nobis laedimur, sic noxia cuncta succumbent, si nosmetipsos ante f vincamus. Per, etc. Tribuat nobis, Domine, qua'sumus, sanitatem mentis et corporis sacramenti tui medicina coelestis; ut hujus operatione vegetati tam praesentia quam aeterna subsidia capiamus. Per, etc. Consequatur, Domine, quæsumus, tuae benedictionis auxilium, quod supplex poscit Ecclesia; percipiat indulgentiam; boni operis instruatur; temporatium necessitatum consolatione respiret; ad gaudia sempiterna perveniat, et assumat aUerna. Per, etc. 62 XVI. Item alia.
no disquiet shall prevail from without, if we act with a sincere heart; we shall be subject to no enemies, if we keep inward peace. Thus, as we are wounded by no one more than by ourselves, so all hurtful things will succumb, if we first conquer our very selves. Through, etc. May the heavenly medicine of thy sacrament grant us, O Lord, we beseech thee, health of mind and body; that, quickened by its working, we may lay hold of helps both present and eternal. Through, etc. May thy Church, O Lord, we beseech thee, obtain the help of thy blessing which she as a suppliant asks; may she receive pardon; be instructed in good work; take breath by the consolation of temporal necessities; attain unto everlasting joys, and receive things eternal. Through, etc. XVI. Likewise another.
我們若以真誠的心行事,外來的擾亂便不能得勝;我們若持守內心的平安,便不受制於任何仇敵。這樣,正如沒有人比我們自己更能傷害我們,照樣,我們若先勝過自己,一切有害之事都必屈服。求祢……如此等。主啊,我們求祢,願祢聖禮天上的良藥賜給我們身心的健康;好使我們因它的功效而得振奮,得以掌握現今與永恆的幫助。求祢……如此等。主啊,我們求祢,願祢的教會得著她作為懇求者所求祢祝福的幫助;願她得赦免;受善工的教導;因今世需用之安慰得舒暢;達到永遠的喜樂,並承受永恆之物。求祢……如此等。第十六。另一篇。
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Adjuva nos, Deus salutaris noster, et quibus supplicandi tibi praestas affectum, tribue tuae propitiationis effectum. Per, etc. Mysteria tua,Domine,debitis servitutis exsequentes, supplices te rogamus ut quod ad honorem tuæ majestatis offerimus, nobis proficiat ad salutem. Per, etc. I Vere dignum. Cujus et propitiationis exordium principaliter inde sentimus, cum tuorum sensibus dignanter infundis totis tibi mentibus supplicare, nec humanis opibus, sed tua virtute confidere; et i!.deficientem gratiam comprobamus, cum nos vel in har devotione tribuis permanere, vel de perceptis br neficiis, non in nobis, sed in tuo nomine gloriari. Per, etc.
— Help us, O God our Saviour, and to those to whom thou grantest the affection of supplicating thee, bestow the effect of thy propitiation. Through, etc. Performing thy mysteries, O Lord, with the due services of our servitude, suppliant we ask thee that what we offer unto the honour of thy majesty may profit us unto salvation. Through, etc. It is truly meet. Whose beginning of propitiation we chiefly perceive from this very thing, when thou graciously pourest into the senses of thine own to supplicate thee with the whole mind, and to trust not in human resources, but in thy power; and we prove thine unfailing grace, when thou grantest us either to persevere in this very devotion, or to glory in the benefits received, not in ourselves, but in thy name. Through, etc.
——神啊,我們的救主,求祢幫助我們,並向那些祢賜以懇求祢之心志的人,賜下祢慈憐的果效。求祢……如此等。主啊,我們既以本分的事奉施行祢的奧祕,就懇求祢,使我們為尊榮祢威嚴所獻上的,有益於我們得救。求祢……如此等。這是理所當然的。我們主要正是從這件事上感受到祢慈憐的開端,就是當祢俯就把「全心懇求祢、不倚靠人的資財乃倚靠祢的能力」澆灌在屬祢之人的心裡;我們也證明祢那不衰竭的恩典,就是當祢賜給我們或恆守這虔敬,或因所領受的恩惠不在自己而在祢名裡誇口的時候。求祢……如此等。
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Satiati manere salutari, tuam, Dnmine, misericordiain deprecamur, hoc eodem sacramento quo nos tempor:liter vegetis, efficias perpetuæ vitæ participcs. Per, etc. Auxiliare, Domine, famulis tuis, et in tua pietate fidentibus juoiter esto propitius; ut et præsentia pericula, te protegente, declinent, et futura gaudia, te largienle, percipiant. Per, etc. XVII. Item alia. — h Parce, Domine, parce populo tuo, ut dignis flagellationibus castigatus, in tua miscratione respiret. Per, cle. Exaudi, Domine, plebein tu im, et quod non habent merita supplicantum, tua nos semper gratia præveniens largiatur. Per, etc.
Filled with the saving gift, we beseech thy mercy, O Lord, that by this same sacrament whereby thou dost temporally quicken us, thou mayest make us partakers of eternal life. Through, etc. Help thy servants, O Lord, and be continually propitious to those who trust in thy loving-kindness; that they may both, by thy protection, escape present perils, and, by thy bounty, receive future joys. Through, etc. XVII. Likewise another. — Spare, O Lord, spare thy people, that, chastened by worthy scourgings, it may take breath in thy compassion. Through, etc. Hear, O Lord, thy people, and what the merits of the suppliants have not, may thy grace, ever going before us, bestow. Through, etc.
主啊,我們既被這救恩的恩賜充滿,就懇求祢的慈憐,願祢藉這同一聖禮——就是祢用以在今世滋養我們的——使我們成為永生的分享者。求祢……如此等。主啊,求祢幫助祢的僕人,並不斷地慈憐那些信賴祢慈愛的人;好使他們既藉祢的護庇躲避現今的危險,又藉祢的恩賜領受將來的喜樂。求祢……如此等。第十七。另一篇。——主啊,求祢憐惜,憐惜祢的子民,好使它受了相稱的鞭打後,在祢的慈憐中得舒暢。求祢……如此等。主啊,求祢垂聽祢的子民,並願懇求者的功德所沒有的,藉祢那常在我們前面的恩典賜給我們。求祢……如此等。
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Altaribus tuis, Domine, munera nostræ servitutis inferimus, quæ placatus a accipias, et acceptum libi nostrum, quæsumus, famulatum, et sacramentum nostræ redemptionis efficiant. Per, etc. Vere dignum. A toa enim numquam esl laude cess ndum, quæ et inter angustias necessarium præstat auxilium, et in prosperitate gratiarum tibi referens actionem, quanto nus tnemores facit esse beneficii, tanto nobis rna magis dona conciliat. Per, ete. b Quæsumus, Domine Deus noster, ut quos divina tril,uis participatione gaudere, bumanis non sinas subjacere periculis. Per, etc. Omnipotens Sempiterne Deus, popuK fidelis instiTutor et reclor, in familia sacramento tui nominis 'ac.
Upon thine altars, O Lord, we bring the gifts of our servitude, which mayest thou receive appeased, and may they make both our service acceptable to thee, we beseech thee, and the sacrament of our redemption. Through, etc. It is truly meet. For thy praise must never be ceased from, which both amid straits affords needful help, and, in prosperity rendering thee thanksgiving, the more it makes us mindful of the benefit, the more it wins for us thy greater gifts. Through, etc. We beseech thee, O Lord our God, that those whom thou grantest to rejoice in divine participation thou wilt not suffer to lie subject to human perils. Through, etc. Almighty, everlasting God, instructor and ruler of thy faithful people, in the household consecrated by the sacrament of thy name.
主啊,我們把我們本分事奉的禮物帶到祢的祭壇上,願祢息怒而收納,並願它們使我們的事奉蒙祢悅納,又成為我們得贖的聖禮。求祢……如此等。這是理所當然的。因為對祢的頌讚永不可停止,這頌讚既在困厄中賜下所需的幫助,又在興盛中向祢獻上感謝,它越使我們記念恩惠,就越為我們贏得祢更大的恩賜。求祢……如此等。主我們的神啊,我們求祢,願那些祢賜以在神聖分享中歡樂的人,祢不容他們受制於人間的危險。求祢……如此等。全能永生的神,祢是祢忠信子民的教師與治理者,在藉祢名之聖禮所祝聖的家眾中——
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qui-ita, gratiae tuæ dona custodi; ut hona qux te auctore percepit, 63 te protegente serventur Aliter, te largiente copiosius augeantur). Per, etc. XVIII. Item alia. — Omnipotens sempiterne Deus, da nobis voluntatemtuam fideli Mente terinere, et pia conversatione depromere; at Ecclesia tua a profanis vanitatibus eipiata, non atiud profiteatur verbis aliud exerceat actione. Per, etc. Exaudi nos, Domine Deus noster, et a pravitatibus mundi tuorum discerne corda fidelium, ut qui Dominum sua voce pronuntiant, iu diabolicam non recidant servitutem. Per, etc.
so guard the gifts of thy grace, that the good things which it received by thee as Author may, by thee protecting, be preserved (or otherwise: by thee bestowing, be more abundantly increased). Through, etc. XVIII. Likewise another. — Almighty, everlasting God, give us to hold thy will with faithful mind, and to set it forth in a devout manner of life; that thy Church, cleansed from profane vanities, may not profess one thing in words and practise another in action. Through, etc. Hear us, O Lord our God, and sever the hearts of thy faithful from the depravities of the world, that they who pronounce the Lord with their voice may not fall back into diabolical servitude. Through, etc.
求祢如此看守祢恩典的恩賜,使它藉祢作創始者所領受的美善,藉祢的護庇得以保守(或作:藉祢的賞賜得以更豐盛地增添)。求祢……如此等。第十八。另一篇。——全能永生的神,求祢賜我們以忠信的心持守祢的旨意,並以虔敬的生活彰顯它;好使祢的教會既被潔淨脫離凡俗的虛妄,便不至於口裡承認一事、行為卻另作一事。求祢……如此等。主我們的神啊,求祢垂聽我們,把祢信眾的心與世界的敗壞分別,好使那些口稱主的人,不至再墮入魔鬼的奴役。求祢……如此等。
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Ut tibi grata siut, Domine, munera populi tui, ab omni, quaesumus, nos contagio perversitatis emunda nec rasis gaudiis inhaerere patiaris, d quos ad veritatis tuæ præmia venire promittis. Per, etc. Vere dignum. Qui Ecciesiam tuam a diabolica simulatione ris esse purgatam, atque ut a fictis siacera discernas, es operum qualitate fructus intelligi præcipis voluntatum; ad te pertinere non reputans, quos vel dissimulare quæ tua sunt, vel his cenlraria perpexeris operi. Unde benedicimus te, Domine, leque debita servitute laudamus. Per, etc. Adesto nobis, omnipotens,et misericors Deus, et sacramenta quæ sumpsimus, pec nostris excessibus, nec alienis permittas violari peccatis. Per. etc.
That the gifts of thy people may be pleasing to thee, O Lord, cleanse us, we beseech thee, from all contagion of perversity, nor suffer us to cleave to fleeting joys, whom thou promisest to come unto the rewards of thy truth. Through, etc. It is truly meet. Thou who willest thy Church to be purged from diabolical dissimulation, and who, that thou mayest discern the sincere from the feigned, commandest the fruit of wills to be understood from the quality of works; not reckoning as pertaining to thee those whom thou shalt have perceived either to dissemble the things that are thine, or to do things contrary to these. Wherefore we bless thee, O Lord, and praise thee with due servitude. Through, etc. Be present to us, almighty and merciful God, and suffer not the sacraments which we have received to be violated either by our own excesses or by the sins of others. Through, etc.
主啊,為使祢子民的禮物蒙祢悅納,我們求祢潔淨我們脫離悖逆的一切沾染,也不容我們這些祢應許要來得祢真理賞賜的人貼戀轉瞬即逝的喜樂。求祢……如此等。這是理所當然的。祢願祢的教會脫離魔鬼的偽裝而得潔淨,並且,為要祢分辨真誠與虛假,祢吩咐意志的果子當從行為的品質被認出;祢不把那些祢察覺或掩飾祢之事、或行違背這些之事的人算為屬祢的。因此,主啊,我們稱頌祢,並以本分的事奉讚美祢。求祢……如此等。全能又慈悲的神,求祢臨到我們,不容我們所領受的聖禮被我們自己的過犯或別人的罪所玷污。求祢……如此等。
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Gregem tuum, Pastor bone-, placatus intende, rt oves quas pretioso sanguine redemisti, diaboHca non sinas incursione lacerari. Per, etc. XIX. Item alia. - a Suscipe, quaesumus, Domine, preces nostras, ei clamantium ad te,pin TOU propitius intuere. Por, etc. I Exaudi, Domuine, quæsumus, gemitum populi lui nec plus apud te valeat offensio delinquentium quam miseratio tua, semper indulta fletibus sujplicantium. Per, etc. SacriHcium tibi, Domine, celebrandum placatus intende; quod et nos a vitiis nostræ 64 conditionis emundet, et tuo nomini reddat acceptos. Per, etc. g Vere dignum. Qui ideo differs vota poscentium, ut in ipsa quoque deprecationis diuturnitate proficiant;
Look propitiously, O Good Shepherd, upon thy flock, and suffer not the sheep which thou hast redeemed by thy precious blood to be torn by diabolical assault. Through, etc. XIX. Likewise another. — Receive, we beseech thee, O Lord, our prayers, and propitiously regard the devotion of those who cry to thee. Through, etc. Hear, O Lord, we beseech thee, the groaning of thy people, nor let the offence of the transgressors prevail more with thee than thy compassion, ever granted to the weeping of suppliants. Through, etc. Attend propitiously, O Lord, to the sacrifice to be celebrated for thee; which may both cleanse us from the vices of our condition, and render us acceptable to thy name. Through, etc. It is truly meet. Thou who therefore deferrest the vows of those who ask, that in the very length of entreaty they may also profit;
良善的牧人啊,求祢慈憐地垂顧祢的羊群,不容祢用寶血所救贖的羊被魔鬼的侵襲所撕裂。求祢……如此等。第十九。另一篇。——主啊,我們求祢,收納我們的禱告,並慈憐地垂顧那些向祢呼求之人的虔敬。求祢……如此等。主啊,我們求祢,垂聽祢子民的呻吟,不容犯罪者的冒犯在祢面前勝過祢的慈憐——祢的慈憐常賜給懇求者的哭泣。求祢……如此等。主啊,求祢慈憐垂顧這為祢舉行的祭;願它既潔淨我們脫離我們本相的惡習,又使我們蒙祢名悅納。求祢……如此等。這是理所當然的。祢之所以延遲祈求者的祈願,正是要他們在懇求的長久本身中也得長進;
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et tardius postulata praestando, fidelium taorum mentibus præstare cognosceris devotionis augmeutum. Per, etc. Majestatem tuam suppliciter deprecamur, ut sicut noscorporiset sanguinis sacrosancti pascis alimento, ita divinæ natune facias esse consortes. Per, etc. Cælestibus, Domine, quæsumus, præsidiis muniantur, qui in tua protectione confidentes, iM te solu Præsule gloriantes, tuo semper foveantur auxilio. Per, etc. XX. Item alia. — Exaudi, Domine, preces nostras, et celeri nos propitiatione lætifica. Pcr, etc. b Intende, Domine, quæsumas, supplices tuos; et pariter nobis indulgentiam tribue benignus et gaudium. Per, etc.
and by granting later the things asked for, thou art known to bestow upon the minds of thy faithful an increase of devotion. Through, etc. We humbly beseech thy majesty, that, as thou feedest us with the food of the most holy body and blood, so thou mayest make us to be partakers of the divine nature. Through, etc. May they be fortified, O Lord, we beseech thee, by heavenly defences, who, trusting in thy protection and glorying in thee alone as their Guardian, are ever cherished by thy help. Through, etc. XX. Likewise another. — Hear, O Lord, our prayers, and gladden us with speedy propitiation. Through, etc. Attend, O Lord, we beseech thee, to thy suppliants; and grant us kindly alike indulgence and joy. Through, etc.
祢藉著遲些賜下所求之物,被人認出祢乃是把敬虔的增益賜給祢信眾的心。求祢……如此等。我們謙卑懇求祢的威嚴,好使正如祢用至聖身體與寶血的食物餵養我們,祢也使我們成為神聖性情的分享者。求祢……如此等。主啊,我們求祢,願那些信賴祢的護庇、單以祢為守護者而誇口的人,被天上的護佑所堅固,常蒙祢的幫助眷養。求祢……如此等。第二十。另一篇。——主啊,求祢垂聽我們的禱告,以速臨的慈憐使我們歡欣。求祢……如此等。主啊,我們求祢,垂顧祢的懇求者;並慈愛地一同賜給我們赦免與喜樂。求祢……如此等。
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i Hostias, Domine, suscipe placarus oblatas, quas sanctificando, nobis, quæsumus, etfi ins salutares. Per, etc. i Vere dignum. Qui cœlestibus disci,Finis or omni parte nos instruens, qualiter a fidelibustus falsos fratres discerneremus t ostendens, Unigeni.ti iui voce pronuntias: Ex fructibus corum cagnoscetis eo. (Matth. VII, 20). De bis suut enim iaflaPisensu caruls suæ, et non leneutes capot. Du his sunt qui terrena sapientes, ita deprecantium te verba 1 fastidiunt, quia animales atque carnates, quæ sunt spiritus Dei, stulta mentenon capiunt. De his sunt reprobi drca fi.lem, qui nescientes qoae loquantur, neque de quibus affirment, saepe subvertere conati sunt et couantur.
Receive, O Lord, appeased, the victims offered, which by sanctifying, make salutary for us, we beseech thee. Through, etc. It is truly meet. Thou who, instructing us in heavenly disciplines on every side, showing how we should discern false brethren from thy faithful, dost pronounce by the voice of thine Only-begotten: By their fruits ye shall know them (Matt. VII, 20). For of these are they who are inflated with the mind of their own flesh, and hold not the Head. Of these are they who, being earthly-minded, so scorn the words of those who entreat thee, because, being animal and carnal, they receive not with foolish mind the things that are of the Spirit of God. Of these are the reprobate concerning the faith, who, knowing not what they say nor of what they affirm, have often tried, and try, to subvert.
主啊,求祢息怒收納所獻的犧牲,我們求祢藉著使它們成聖,使它們於我們有益於救恩。求祢……如此等。這是理所當然的。祢從各方面以天上的教訓教導我們,指示我們當如何從祢的信眾中分辨假弟兄,並藉祢獨生子的聲音宣告說:憑著他們的果子,就可以認出他們來(太七20)。因為那些被自己肉體的心思所膨脹、又不持定元首的,正是這等人。那些心思屬地的,也是這等人,他們如此藐視懇求祢之人的話,因為他們既屬血氣、屬肉體,就以愚妄的心不領受神之靈的事。那些在信仰上被棄絕的,也是這等人,他們不知道自己所說的、所論定的是甚麼,卻屢次試圖、且仍試圖傾覆。
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Do his sunt subdoli operarii, qui introeunt explorare Ecclesiae libertatem, quam habet in Christo, ut eam secum in turpem redigant servitutem, De bis sunt qni penetrant domos, et captivas ducunt inulierculas, oneratas peccatis; non solum viduarum facultates sed devorantes etiam maritarum. Isti jam nec justos appetunt se videri, necsallom deforis sum, vel dealbati, vel loti, sed palam, pudore calcato, de pravis conversationibus suis etiam gloriantur, et domi forisque spurcitiam contrahentes, non tam 65 referti sunt ossibus mortuorum, quam magis ipsi sunt mortui. Quibus evangelica sententia convenienter exclamat: Si tumen quod in te eat tenebras sunt, ipsœ tenebrœ quantce sunt ( Matth.
Of these are the crafty workers, who enter in to spy out the liberty of the Church which she has in Christ, that they may reduce her with themselves into base servitude. Of these are they who creep into houses and lead captive silly women laden with sins; devouring not only the substance of widows, but even of married women. These now neither desire to seem righteous, nor even outwardly to be so, whether whited or washed, but openly, trampling shame underfoot, they even glory in their depraved manners of life, and, contracting filth at home and abroad, are not so much filled with the bones of the dead, as they themselves are rather dead. To whom the evangelical sentence fitly cries out: If then the light that is in thee is darkness, how great is that darkness (Matt.
那些詭詐的工人也是這等人,他們潛入窺探教會在基督裡所有的自由,好把她與自己一同淪為卑賤的奴役。那些偷進人家、擄去那被罪壓住之無知婦女的,也是這等人;他們不但吞吃寡婦的家產,連已婚婦女的也吞吃。這些人如今既不願顯為義人,連外表也不願如此——無論是粉飾的還是洗淨的——反倒公然踐踏羞恥,甚至因自己敗壞的生活誇口,並在家在外沾染污穢,與其說他們裝滿了死人的骨頭,不如說他們自己就是死的。福音的話恰切地向他們呼喊說:你裡頭的光若黑暗了,那黑暗是何等大呢(太
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VI, 23) ? Nam cum in his quæ videntur obscura sint, et malæ famas nigra dedecore, satis evidenter apparet hoec eos in occulio gerere, quæ etiam turpe sit dicere. Isti non solum ad tuam gratiam venientes sui foeditate dcterrent, sed etiam intrinsccus * fratribus constitutis, pro quibus CkriItus est mortuus, offendiculum siræ perversitatis opponunt. Tales cavere-nos jubes, per Apostolum tuum dicens: Separate vos ab omni fratre inordinate ambulante (It Thess. III, 6). Et ea nos.præcipis operari, quae videntes cuncti vere (idcles lui, te cœlestem Patrem collaudent atque magnificent; a quo rationabilis conscientie bonaeque famae donum omne perfectum optiInumque descendit. Per, etc..
VI, 23)? For since, in the things that are seen, they are obscure and black with the disgrace of ill fame, it appears clearly enough that they carry on in secret such things as are even shameful to speak of. These not only deter those coming to thy grace by their foulness, but even set the stumbling-block of their perversity against the brethren established within, for whom Christ died. Such thou biddest us to beware, saying through thine Apostle: Withdraw yourselves from every brother that walketh disorderly (II Thess. III, 6). And thou commandest us to do those things which all thy truly faithful, seeing, may praise and magnify thee as their heavenly Father; from whom every perfect and best gift of a reasonable conscience and of good repute descends. Through, etc.
六23)?因為既然在可見之事上他們昏暗、又因惡名之羞而黑,就相當明顯地看出他們在暗中所行的,乃是連提說都可恥的事。這些人不但以自己的污穢嚇退那些來就祢恩典的人,甚至向那立在裡面、基督為他們死的弟兄們,設下他們悖逆的絆腳石。祢吩咐我們要提防這樣的人,藉祢的使徒說:凡有弟兄不按規矩而行,你們就當遠離他(帖後三6)。祢又吩咐我們行那些事,好叫祢一切真信眾看見了,就頌讚並尊崇祢為他們天上的父;一切合乎理性良知與美好名聲之完全至善的恩賜,都是從祂降下的。求祢……如此等。
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b Quod ore sumpsimus, Domine, quæsumus, mente capiamus, et de munere temporali-fiat-nobis remedium sempiternum. Per, etc. Famulos et famulas, Domine, quaesumus, intoere, quibus in te sperare donasti; ac pariter eis, et quæ tibi placeant postulare, et 0 potius postulata concede. Per, etc. XXI. Item alia. — d Concede nobis,Domine, veniam deHctorum, et eos qui nos impugnare moliuntur expugna; quia sub tuo munimine constitutis nulla diaboli nocebit obreptio. Per, etc. -. Protector in te sperantium, Deus, exaudi preces nostras, et tniserere nostri; ut corpore et mente vegetati tuis semper iohxreamus officiis. Per, etc.
May what we have taken with the mouth, O Lord, we beseech thee, we receive with the mind, and may the temporal gift become for us an everlasting remedy. Through, etc. Regard, O Lord, we beseech thee, thy servants and handmaids, to whom thou hast granted to hope in thee; and grant them alike both to ask the things that please thee, and rather to receive the things asked. Through, etc. XXI. Likewise another. — Grant us, O Lord, pardon of our offences, and vanquish those who contrive to assail us; for to those established under thy protection no seduction of the devil shall harm. Through, etc. Protector of those who hope in thee, O God, hear our prayers, and have mercy upon us; that, quickened in body and mind, we may ever cleave to thy services. Through, etc.
主啊,我們求祢,願我們用口所領受的,也以心承受,並願這今世的恩賜於我們成為永遠的良藥。求祢……如此等。主啊,我們求祢,垂顧祢的僕人與使女,就是祢賜以盼望祢的人;並使他們一同既求那討祢喜悅的事,又寧可領受所求的。求祢……如此等。第二十一。另一篇。——主啊,求祢賜給我們過犯的赦免,並擊敗那些設謀攻擊我們的人;因為凡立在祢護庇之下的人,魔鬼的引誘毫不能傷害他們。求祢……如此等。神啊,祢是盼望祢之人的保護者,求祢垂聽我們的禱告,憐憫我們;好使我們身心得振奮,常貼近祢的職事。求祢……如此等。
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Supplices te regamus, Deus, ut munera quæ defe-C nIus, et devotionis gratiam nobis conferam, et salutem. Per, etc. e Vere dignum. Quia Ecclesiae tuas filios sicut erudire non cessas, ita non desinis adjuvare, ut recte facienda cognoscant, et possibilitatem capiant exsequendi. Per, etc. Sumentes dona coelestia, gratias tibi referimus, sancte Pater, omnipotens, aeterne Deus. Per, e!c. Protege, Domine, fideles tuos, et qnos spiritali cibo vivificare dignatus es, perpetua salvatione comitare. Per, etc. 66 XXII. Item alia. — Auge fidem tuam, Domine, quæsumus, miseratus in nobis; quia pietatis tuæ subsidia non negaris, quibus in te credendi contuleris firmitatem. Per, ete.
Suppliant we ask thee, O God, that the gifts which we bring may both confer upon us the grace of devotion, and salvation. Through, etc. It is truly meet. For as thou ceasest not to instruct the sons of thy Church, so thou dost not cease to help them, that they may both know the things to be rightly done, and receive the ability of performing them. Through, etc. Receiving the heavenly gifts, we return thee thanks, holy Father, almighty, everlasting God. Through, etc. Protect, O Lord, thy faithful, and those whom thou hast deigned to quicken with spiritual food, accompany with perpetual salvation. Through, etc. XXII. Likewise another. — Increase thy faith, O Lord, we beseech thee, having mercy upon us; for thou wilt not deny the supports of thy loving-kindness to those on whom thou hast bestowed firmness in believing in thee. Through, etc.
神啊,我們懇求祢,願我們所帶來的禮物既賜給我們敬虔的恩典,又賜給我們救恩。求祢……如此等。這是理所當然的。因為正如祢不停止教導祢教會的兒女,祢也不停止幫助他們,好使他們既知道當正確去行之事,又得著遵行的能力。求祢……如此等。我們既領受天上的恩賜,就向祢獻上感謝,聖潔的父,全能永生的神。求祢……如此等。主啊,求祢保護祢的信眾,並以永遠的救恩伴隨那些祢俯就用屬靈食物所滋養的人。求祢……如此等。第二十二。另一篇。——主啊,我們求祢,憐憫我們,加增祢在我們裡面的信德;因為祢既賜給人信靠祢的堅定,就不拒絕把祢慈愛的扶助賜給他們。求祢……如此等。
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Da nobis, Domine, quæsumus, in te tota menta confidere; quoniam sicut superbis in sua virtute præsumentibus semper obsistis, ita non deseris in tra misericordia gloriantes. Per, etc. Munera, Domine, quaesumus, offerentes, ut et ab omnibus mundare peccatis, et a cunctis nos protegere digneris -adversis. Per, etc. i Vere dignum. Quia cum omne opus bonum a te inchoari constet, et perfici hanc ipsam quam nobis tribuis perseverantiam supplicandi, certi sumus impetrare nos posse, quæ poscimus. Per, etc. I Tribue nobis, Domine, coelestis mensæ virtute satiatis, et desiderare quae recta sunt, et desiderata percipere. Per, etc. Tu esto, quaeSumus, Domine, populi tui munimen et custos;
Grant us, O Lord, we beseech thee, to trust in thee with the whole mind; for as thou ever withstandest the proud who presume upon their own strength, so thou forsakest not those who glory in thy mercy. Through, etc. Offering gifts, O Lord, we beseech thee, that thou wouldst deign both to cleanse us from all sins, and to protect us from all adversities. Through, etc. It is truly meet. For since it is established that every good work is begun by thee, and perfected — this very perseverance in supplicating which thou grantest us — we are certain that we can obtain the things we ask. Through, etc. Grant us, O Lord, filled with the strength of the heavenly table, both to desire the things that are right, and to receive the things desired. Through, etc. Be thou, we beseech thee, O Lord, the fortress and guardian of thy people;
主啊,我們求祢,賜我們以全心信靠祢;因為正如祢常抵擋那倚仗自己力量的驕傲人,祢也不撇棄那以祢慈憐誇口的人。求祢……如此等。主啊,我們獻上禮物,求祢俯就既潔淨我們脫離一切罪,又保護我們脫離一切逆境。求祢……如此等。這是理所當然的。因為既然確知一切善工都由祢開始並成全——連這祢所賜我們懇求的恆心也是如此——我們就確信必能得著所求的。求祢……如此等。主啊,求祢賜我們這些被天上筵席之力充滿的人,既渴慕那正當的事,又領受所渴慕的。求祢……如此等。主啊,我們求祢,願祢作祢子民的堡壘與守護者;
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tu vitae praesenti sustntator et rector; tu collator æternæ. Per, etc. XXIII. Item alia. — Tuere, Domine, quæsumus nos famulos tuos, ut a peccasis ommibus abstinentes, prompta tibi voluntate famulemur. Per, etc. Grata tibi sit, quacsunms, Domine, tuæ plebis oblatio, per qnam et sanctificationem refcrat, et quae pie precatur obtineat. Per, etc. h Vere dignum. Quia fragilitatem nostram iniseratus intendens, et mentem nobis tribuis supplicandi, et tua supjdicibus dona largiris. Per, etc. i Adesto nobis, Domine Deus noster, et quos tuis mysteriis recreasti, perpetuis defende presidiis. Per, etc. Faniiliam tuam, Domine, benignus illustra, et benedictionis tuæ largitate confirma;
be thou the sustainer and ruler of the present life; be thou the bestower of the eternal. Through, etc. XXIII. Likewise another. — Guard, O Lord, we beseech thee, us thy servants, that, abstaining from all sins, we may serve thee with a ready will. Through, etc. May the oblation of thy people be pleasing to thee, we beseech thee, O Lord, whereby it may both bring back sanctification, and obtain the things it devoutly prays for. Through, etc. It is truly meet. For, having mercy, thou regardest our frailty, and both grantest us a mind for supplicating, and bestowest thy gifts upon thy suppliants. Through, etc. Be present to us, O Lord our God, and defend with perpetual defences those whom thou hast refreshed by thy mysteries. Through, etc. Kindly illumine thy household, O Lord, and confirm it by the bounty of thy blessing;
願祢作今生的扶持者與治理者;願祢作永生的賜予者。求祢……如此等。第二十三。另一篇。——主啊,我們求祢,看守我們祢的僕人,好使我們禁戒一切罪,以甘心的意志事奉祢。求祢……如此等。主啊,我們求祢,願祢子民的奉獻蒙祢悅納,好使它既帶回成聖,又得著它虔敬所祈求的。求祢……如此等。這是理所當然的。因為祢懷著憐憫垂顧我們的軟弱,既賜給我們懇求的心,又把祢的恩賜賜給祢的懇求者。求祢……如此等。主我們的神啊,求祢臨到我們,以永久的護佑保衛那些祢用祢奧祕所滋養的人。求祢……如此等。主啊,求祢慈愛地光照祢的家眾,並以祢祝福的豐盛堅固它;
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ut te in omibus ducem, te mereatur habere custodem. Per, etc. XXIV. Item alia. — Omnipotens et misericors Deus, ad cujus beatitudinem sempiternam, non frag:litate carnis, seu alacritate mentis ascenditur, fac 67 nos atria supernæ civitatis ct te inspirante semper ambire, ettua indulgentia fidenterintrare.Per, etc. Deus, qui cum muneribus nullis indigpas, ipse nobis munera cuncta largiris, accipe propitius quae do tuis donis tibi nos offerre voluisti; non solum nostrae reputans devotioni quæ tua sunt, sed etiam per haec DOS ad coelestia regna perducens. Per, etc. Gratias tibi, Domine,.
that it may be counted worthy to have thee as leader in all things, thee as guardian. Through, etc. XXIV. Likewise another. — Almighty and merciful God, unto whose everlasting blessedness one ascends not by the frailty of the flesh, but by the alacrity of the mind, make us both ever to aspire, by thy inspiration, to the courts of the city above, and confidently, by thine indulgence, to enter therein. Through, etc. O God, who, though thou needest no gifts, thyself bestowest all gifts upon us, receive propitiously the things which of thine own gifts thou hast willed us to offer to thee; not only reckoning to our devotion the things that are thine, but also, through these, leading us to the heavenly kingdoms. Through, etc. To thee, O Lord,
好使它得以配得在凡事上以祢為領袖,以祢為守護者。求祢……如此等。第二十四。另一篇。——全能又慈悲的神,人得升到祢永遠的福樂,不憑肉體的軟弱,乃憑心靈的敏捷,求祢使我們既藉祢的感動常渴慕天上之城的院宇,又藉祢的寬赦有信心地進入其中。求祢……如此等。神啊,祢雖不需要任何禮物,卻親自把一切禮物賜給我們,求祢慈憐地收納那些從祢自己的恩賜中祢願我們獻給祢的;祢不但把那本屬祢的算為我們的敬虔,還藉這些引領我們進入天國。求祢……如此等。主啊,我們向祢——
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laudesque persolvimus, qui nos corporis et sanguinis dilectissimi Filii tui Domini nostri communione vegetasti; misericordiam tuam suppliciter exorantes, i ut hoc tuum, Domine, sacramentum non sit nobis reatus ad pœnam, sed fiat intercessio salutaris ad veniam. XXV. hem alia. — Protege, quæsumus, Domine, k Romani nominis ubique rectores, ut his tua virtute vincentibus pix populi tuisecura proveniat. Pert etc.. Pr æ tende nobis, Domine, misericordiam tuam, ut qu æ votis expetimus, conversatione libi placita consequamur. Per, esc. k Exaudi, Domine, preces nostras, ut redemptionis nostr æ sacrosancta commercia et vitae nobis conferant præsentisauxilium, et gaudia sempiternaconcileni. Pur, etc.
we render thanks and praises, thou who hast quickened us by the communion of the body and blood of thy most beloved Son our Lord; suppliantly entreating thy mercy, that this thy sacrament, O Lord, may not be for us guilt unto punishment, but may become a saving intercession unto pardon. XXV. Likewise another. — Protect, we beseech thee, O Lord, everywhere the rulers of the Roman name, that, with these conquering by thy power, the peace of thy people may come forth secure. Through, etc. Extend to us, O Lord, thy mercy, that what we seek by our vows we may obtain by a manner of life pleasing to thee. Through, etc. Hear, O Lord, our prayers, that the most holy exchanges of our redemption may both confer upon us the help of the present life, and win for us everlasting joys. Through, etc.
獻上感謝與頌讚,祢曾藉祢至愛之子我們主的身體與寶血的相通滋養了我們;我們懇求祢的慈憐,願祢這聖禮,主啊,不至於使我們有罪受罰,反成為得赦免的救恩之代求。第二十五。另一篇。——主啊,我們求祢,求祢處處保護羅馬之名的統治者,好使他們藉祢的能力得勝,祢子民的平安便得穩妥地臨到。求祢……如此等。主啊,求祢向我們伸出祢的慈憐,好使我們以祈願所尋求的,藉討祢喜悅的生活得著。求祢……如此等。主啊,求祢垂聽我們的禱告,好使我們得贖的至聖交易既賜給我們今生的幫助,又為我們贏得永遠的喜樂。求祢……如此等。
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Sacramentorum tuorum benedictione salia'i, qu æ sumus, Domine, ut per hoec semper emundemur a viniiset periculis e caVeamus. Adesto, quæsumus, Domine, plebi tu æ; ut quae 1 sumpsit fideliter, et mente simul et corpore, te protegente, custodiat. Per, etc. 68 XX VI. Item dlia.- Exaudi, Domine, preces tostras, et ut tuis nos muneribus jugiter pro>equaris, majestati tuæ fac semper devotos. Per, etc. Omnipotens sempiterne Deus, qui nos donis tuis pr æ venis dignanter immeritos, da ut tibi gratias referentes, efficiamur et meriti. Per, etc.
Filled with the blessing of thy sacraments, we beseech thee, O Lord, that by these we may ever be cleansed from vices and be kept safe from perils. Through, etc. Be present, we beseech thee, O Lord, to thy people; that what it has faithfully received it may, by thy protection, guard alike in mind and in body. Through, etc. XXVI. Likewise another. — Hear, O Lord, our prayers, and, that thou mayest continually follow us with thy gifts, make us ever devoted to thy majesty. Through, etc. Almighty, everlasting God, who graciously goest before us the undeserving with thy gifts, grant that, rendering thee thanks, we may be made also deserving. Through, etc.
主啊,我們既被祢聖禮的祝福充滿,就求祢,願藉這些我們常被潔淨脫離惡習,並得保守脫離危險。求祢……如此等。主啊,我們求祢,求祢臨到祢的子民;好使它以祢的護庇,把它所忠心領受的,在心靈與身體上一同看守。求祢……如此等。第二十六。另一篇。——主啊,求祢垂聽我們的禱告,並且為使祢不斷以祢的恩賜跟隨我們,求祢使我們常向祢的威嚴獻上忠誠。求祢……如此等。全能永生的神,祢俯就以祢的恩賜走在我們這些不配之人的前頭,求祢施恩,使我們既向祢獻上感謝,也得以成為配得的。求祢……如此等。
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9 Ofrrimos tibi, Domine, munera quae dedisti, ut et creationis tuae circa mortalitatem nostram testificentur auxilium, et remedium nobis immortalitatis operentur. Pert etc. I Vere dignum. Quia, cumnostralaude non egeas, grata tibi tamen est tuorum devotio famulorum; nec te augent nostra pr æ conia, sed nobis proficiunt ail salutem. Quoniam sicut fontem vitae pr æ terire, causa moriendi est, sic eodem jugiter redundare, effectus est sine fine vivendi. Per, etc. Libantes, Domine, dona coelestia, praesidium notfis inesse gaudemos, et inter ista quae transeunt, I eorum qu æ sunt mansura confidimus. Per, etc. Protege, Domine, famules tuos; subsidiis pasce eorporeis;
We offer thee, O Lord, the gifts which thou hast given, that they may both testify thy help toward our mortality by thy creation, and work in us the remedy of immortality. Through, etc. It is truly meet. For, since thou needest not our praise, yet the devotion of thy servants is pleasing to thee; nor do our praises augment thee, but they profit us unto salvation. For as to pass by the fount of life is the cause of dying, so continually to overflow from that same fount is the effect of living without end. Through, etc. Drinking, O Lord, the heavenly gifts, we rejoice that a defence is within us, and, amid these things which pass away, we trust in those which are to abide. Through, etc. Protect, O Lord, thy servants; feed them with bodily supports;
主啊,我們把祢所賜的禮物獻給祢,好使它們既藉祢的創造見證祢對我們必死之身的幫助,又在我們裡面成就不朽的良藥。求祢……如此等。這是理所當然的。因為祢雖不需要我們的頌讚,祢僕人的虔敬卻蒙祢喜悅;我們的頌讚並不增添祢甚麼,反倒使我們得救恩。因為正如經過生命的泉源而不飲乃是死亡之因,照樣不斷從那同一泉源湧流溢出,便是無盡生命之果效。求祢……如此等。主啊,我們既暢飲天上的恩賜,就歡喜有護佑在我們裡面,並在這些將逝之事中,信賴那些將存留的。求祢……如此等。主啊,求祢保護祢的僕人;以身體的扶助餵養他們;
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et spiritalibus enutriens alimentis, a cun eris bostibus redde securos. Per, etc. XXVII. Item elia. — Converte nos, Domine, luae propitiationis auxilio; ut castigatio peccatoribus convenienter adhibita fiat correctio salutaris. Per, etc. Respice, quaesumus, Domine, preces nostres, et his muneribus pr æ 'sentiam tu æ majestatis intersere; ut quod nostro servitio geritur, te potius operante formetur. Per, etc. h Vere dignum. Cujus propitiationem in hac primum parte sentimus, cum ei qu æ tibi sunt placita et nobis salutaria desideramus appete. e. Dum enim Fine te nibil recti 69 velle possimus, aut agere, aut perficere; indubitanter est gratiæ, quidquid convenienter operamur. Per, etc.
and, nourishing them with spiritual food, render them safe from all their foes. Through, etc. XXVII. Another likewise. — Turn us, O Lord, by the help of thy propitiation, that the chastisement fittingly applied to sinners may become a saving correction. Through, etc. Look, we beseech thee, O Lord, upon our prayers, and to these gifts join the presence of thy majesty; that what is enacted by our service may rather be shaped by thy operation. Through, etc. It is truly meet. Whose propitiation we feel first of all in this, when we are moved to desire what is pleasing to thee and salutary for us. For since apart from thee we can will, or do, or accomplish nothing right, whatever we rightly perform belongs beyond doubt to grace. Through, etc.
並以屬靈的糧食養育他們,使他們免受一切仇敵之害而得安穩。因⋯⋯等等。第二十七。又一首。——主啊,求祢以祢施恩的援助使我們回轉,使那合宜地加於罪人身上的責罰,成為拯救性的改正。因⋯⋯等等。主啊,我們懇求祢垂顧我們的禱告,並將祢威嚴的臨在加於這些祭品之中;使我們藉服事所行的,反倒因祢的運行而得以成全。因⋯⋯等等。這實在是理所當然的。我們首先在此感受到祢的憐憫:就是當我們被激動去渴慕那使祢喜悅、也使我們得救的事物之時。因為離了祢,我們不能立志、不能行動、也不能成就任何正直的事;所以凡我們合宜地行出的,無疑都出於恩典。因⋯⋯等等。
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i Coelestia dona capientibus, qu æ sumus, Domine, non ad judiciumprovenire patiaris, quod fidelibus tuis ad remedium providisti. Per, etc. Adesto, Domine, populis qui sacra donaria contigeront, ut nullis periculis afDigantur, qui te protectore confidunt. Per, etc. XXVIII. item alia. - Magnificentialn tuam, Domine, pr æ dicamus, suppliciter implorantes ut qui nos imminentibus periculis exuisti, a peccatis qnoque benignus absolvas: ut beneficia nobis niajora eoncedas, et tuis nos facias parere mandatis. Per, ete. Munera nomini tuo, Domine, cum gratiarum actione deferimus, qui nos i ab infestis hostilius liberatos paschale sacramentum secura ( Al, placida) tribuis mente suscipere. Prr, etc.
To those who receive the heavenly gifts, we beseech thee, O Lord, suffer not that to turn unto judgement which thou hast provided for the healing of thy faithful. Through, etc. Be present, O Lord, to the peoples who have touched these sacred offerings, that they who trust in thee as their protector may be afflicted by no perils. Through, etc. XXVIII. Another likewise. — We proclaim thy magnificence, O Lord, humbly imploring that thou who hast delivered us from imminent perils may also graciously absolve us from our sins: that thou mayest grant us greater benefits, and make us obey thy commandments. Through, etc. We present gifts to thy name, O Lord, with thanksgiving, thou who grantest us, freed from hostile foes, to receive the paschal sacrament with untroubled (or: peaceful) mind. Through, etc.
主啊,我們懇求祢,勿容祢為醫治祢信徒所預備的,向那些領受天上恩賜的人變為審判。因⋯⋯等等。主啊,求祢眷顧那些觸摸這些聖祭之物的百姓,使凡以祢為保護者而信靠祢的人,不遭任何危險之害。因⋯⋯等等。第二十八。又一首。——主啊,我們傳揚祢的宏偉,謙卑懇求:祢既已救我們脫離迫近的危險,也求祢仁慈地赦免我們的罪:使祢賜給我們更大的恩惠,並使我們順從祢的誡命。因⋯⋯等等。主啊,我們以感恩將禮物獻於祢的名,祢既使我們脫離敵對的仇敵,就賜我們以安穩(或作:平靜)的心領受逾越節的聖禮。因⋯⋯等等。
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It Vere dignum, Majestatem tuam totis sensibus deprecantes, ut sic vitia nostra depellas, sicut corpo-: rum ferales exstinguis inimicos; nec captivitatem quam extrinsecus sobmovisti, sustinere nos patiaris internam. Sed ut noxia qaxque discutias, et prospera jugiter largiaris, semper nos et quæ prava sunt declinare perticias, et amare qu æ justa sunt. Por, ete. Laudes tuas, Domine, non tacemus, quia nos v malis quæ merebamur expediens- bona tua pr æ stas celebrare lactantes. Per, etc. Da, quaesumus Domine, fidelibus tuis in sacra sen;per actione persistere, ut qui tua misera Jone sum digni fiant pietatis officio digniores. Per, etc. XXIX. ium ali.
It is truly meet, beseeching thy majesty with all our senses, that thou wouldst so drive away our vices as thou dost extinguish the deadly enemies of our bodies; nor suffer us to endure inwardly the captivity which thou hast removed from without. But that thou mayest scatter all harmful things and ever bestow prosperity, make us always to shun what is depraved and to love what is just. Through, etc. We do not keep silent thy praises, O Lord, because thou, delivering us from the evils we deserved, grantest us to celebrate thy good things with rejoicing. Through, etc. Grant, we beseech thee, O Lord, to thy faithful ever to persevere in sacred action, that they who are made worthy by thy mercy may become worthier through the office of piety. Through, etc. XXIX. Another.
這實在是理所當然的,我們用一切心思懇求祢的威嚴,願祢驅除我們的惡行,正如祢消滅那危害我們肉體的致命仇敵;求祢也不容我們在內心承受祢已從外面除去的擄掠之苦。而是願祢驅散一切有害之事,並常賜下亨通,使我們常常躲避邪惡,愛慕公義。因⋯⋯等等。主啊,我們不緘默祢的讚美,因為祢救我們脫離我們所當受的災禍,賜我們歡欣地頌揚祢的美善。因⋯⋯等等。主啊,我們懇求祢,使祢的信徒常在聖禮的行動中恆切持守,使那因祢憐憫得稱為配得的人,藉敬虔的職分變得更加配得。因⋯⋯等等。第二十九。又一首。
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1 Omnipotens et -misericors Deus de cujus manere venit ut tibi a fidelibus tuis digne st laudabiliter serviatur, tribue ut ad promissiones tuas sine offensione curramus. Per, etc. Suscipe, quæsumus, Domine, munera qu æ de tui3 offerimus collata beneficiis, et 70 quod nostr æ devotioni concedis effici temporalis, tua; nobis fiat praemium redemptionis æternæ. Per, etc. XXX. Item alia. — a Ne despicias,Domine, qu æ sumus, in afflictione clamantes, sed laborantibus celeri succurre placatus auxilio. Per, etc. Respicenos, omnipotens et misericors Deus, et ab omnibus tribulationibus propitiatus absolve.
Almighty and merciful God, from whose gift it comes that thou art worthily and laudably served by thy faithful, grant that we may run toward thy promises without stumbling. Through, etc. Receive, we beseech thee, O Lord, the gifts which we offer, gathered from thine own benefits, and let that which thou grantest to be wrought as temporal by our devotion become for us the reward of eternal redemption. Through, etc. XXX. Another likewise. — Despise not, O Lord, we beseech thee, us who cry out in affliction, but appeased, come quickly with thy help to those who labour. Through, etc. Look upon us, almighty and merciful God, and being propitiated, absolve us from all tribulations.
全能仁慈的神啊,因祢的恩賜,祢才得以被祢的信徒配得且可稱頌地服事,求祢使我們毫無絆跌地奔向祢的應許。因⋯⋯等等。主啊,我們懇求祢收納我們所獻的禮物,這些原是從祢的恩惠中積聚而來的;求祢使那藉我們的虔敬所成就的暫時之物,成為我們永恆救贖的獎賞。因⋯⋯等等。第三十。又一首。——主啊,我們懇求祢,不要輕看我們這些在苦難中呼求的人,而要息怒,速以祢的援助臨到勞苦之人。因⋯⋯等等。全能仁慈的神啊,求祢眷顧我們,並施恩赦免,使我們脫離一切患難。
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Per, etc, Mitte, Domine, qu æ sumus, Spiritum sanctum, qui et baec munera præsentia nostra tuum uobis efficiat sacramentum, et ad boc percipieudum nostra corda purilicet. Per, etc. b Vere dignum. Quia te sine cessatione praedicantibus, nec adversa prevalent, nec prospera nelabuatur. Pcr, etc. « Sit uobis, Domine, reparatio mentis et corporis coeleste mysterium, et eujus exsequimur actionem, sentiamus effectum. Per, etc.. Plebs tua, Domine, quæsumus, benedictionis san, ct æ munus accipiat, per quod et noxia quaeque declinet, et optata reperiat. Per, ete. X-XXI.
Through, etc. Send, O Lord, we beseech thee, the Holy Spirit, who may both make these present gifts to be thy sacrament for us, and purify our hearts to receive it. Through, etc. It is truly meet. Because to us who proclaim thee without ceasing, neither do adversities prevail nor do prosperities slip away. Through, etc. Let this heavenly mystery be for us, O Lord, the renewal of mind and body, and let us feel the effect of that whose action we perform. Through, etc. May thy people, O Lord, we beseech thee, receive the gift of thy holy blessing, whereby they may both shun all that is harmful and obtain what they desire. Through, etc. XXXI.
因⋯⋯等等。主啊,我們懇求祢差遣聖靈,使祂既使這些現在的祭品成為我們的聖禮,也潔淨我們的心去領受它。因⋯⋯等等。這實在是理所當然的。因為對於我們這些不住地傳揚祢的人,逆境不能得勝,順境也不會溜走。因⋯⋯等等。主啊,願這天上的奧祕成為我們身心的更新,並使我們親身體驗我們所行之事的功效。因⋯⋯等等。主啊,我們懇求祢,願祢的百姓領受祢聖潔祝福的恩賜,藉此既躲避一切有害之事,又得著所渴慕的。因⋯⋯等等。第三十一。
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Item alia.— d Omnipotens sempiterne Deus, qui nos et castigando sanas, et ignoscendo conservas, pr æ sta supplicibus tuis ut et tranquillitatis optat æ consolatione Utemur, et ad correctionis effectum doM tua) pacis utamur. Per, etc. Preces nostras, Domine, propitiatus admitte, et a terreuis effice contagiis expiatos, quos cœlestubus tribuis servire mysteriis. Per, etc. • Vere dignum. Per quem nos eruis a peccatis, a periculis ex is, et ad gaudia sempiterna perducis. Per, etc. Quaesumus, Domine Deus noster, ut mensa tuae sancta libantes, non ad judicium nobis, sed ad praesidium sempiternum coelestia dona sumamus. Per, etc.
Another likewise. — Almighty and everlasting God, who by chastising dost heal us and by pardoning dost preserve us, grant to thy suppliants that we may both enjoy the consolation of the tranquillity we long for, and, for the effect of correction, make use of the gift of thy peace. Through, etc. Admit our prayers, O Lord, being propitiated, and make us cleansed of earthly defilements, whom thou grantest to serve the heavenly mysteries. Through, etc. It is truly meet. Through whom thou dost rescue us from sins, dost snatch us from perils, and lead us to everlasting joys. Through, etc. We beseech thee, O Lord our God, that partaking at thy holy table we may receive the heavenly gifts not unto judgement for us, but unto everlasting protection. Through, etc.
又一首。——全能永恆的神啊,祢藉責罰醫治我們,藉赦免保守我們,求祢賜給祢的懇求者,使我們既享受所切望的安寧之慰藉,又為改正的效果而運用祢平安的恩賜。因⋯⋯等等。主啊,求祢息怒垂納我們的禱告,使我們這些蒙祢恩准得以事奉天上奧祕的人,得潔淨脫離地上的污穢。因⋯⋯等等。這實在是理所當然的。祢藉著祂救我們脫離罪惡,奪我們脫離危險,並引我們進入永遠的喜樂。因⋯⋯等等。主啊,我們的神,我們懇求祢,使我們在祢的聖桌前領受天上的恩賜,不至於受審判,反得永遠的護佑。因⋯⋯等等。
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Respice, Domine, propitius populum tuum, atque ad tuam misericordiam pertinentes 71 et temporalibus (Al. f præsentibus) sustenta beneliciis, et æ ternis (Al. futuris). Per, etc. a tenebrarum distingue caligine, ut semper quæ sancta sunt meditantes, in tua jugiter luce vivamu r. Per, etc. Annue, Domine, precibus nostris, et luis servitiis inh æ rentes. pervigili protectione custodi. Per, etc. Domine Deus noster, diurno labore fatigatos s"poris quiete nos refove; u1 adjuti necessario frogilitatis auxilio, et corpore tibi simus ei mente devoti. Per, etc. Propitiare, Domine, quærentibus misericordiam tuam, et statum Romani nominis ubique defende L ( At.
Look, O Lord, propitiously upon thy people, and those who pertain to thy mercy sustain both with temporal (or: present) benefits and with eternal (or: future) ones. Through, etc. Distinguish us from the gloom of darkness, that ever meditating on holy things we may live continually in thy light. Through, etc. Grant, O Lord, our prayers, and guard with ever-watchful protection those who cleave to thy service. Through, etc. O Lord our God, refresh us, wearied by the day's labour, with the rest of sleep; that, aided by the needful help for our frailty, we may be devoted to thee in body and in mind. Through, etc. Be favourable, O Lord, to those who seek thy mercy, and defend everywhere the estate of the Roman name.
主啊,求祢施恩眷顧祢的百姓,那些屬於祢憐憫的人,願祢以今世(或作:現今)的恩惠並永恆(或作:將來)的福分扶持他們。因⋯⋯等等。求祢使我們分別於黑暗的幽昧,使我們常常默想聖潔之事,永遠活在祢的光中。因⋯⋯等等。主啊,求祢應允我們的禱告,並以永不睡的護佑看守那些緊守事奉祢的人。因⋯⋯等等。主啊,我們的神,求祢以睡眠的安息使我們這因白日勞苦而困乏的人得復甦;使我們既得著扶助軟弱所需的幫助,就在身心上都虔誠歸向祢。因⋯⋯等等。主啊,求祢恩待那些尋求祢憐憫的人,並在各處護衛羅馬之名的邦國。
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et Romani nominis ubique protege principatum), ut pax salusque perpetua tuorum possit vigere p ptilorum. Per, etc. i Quarsumus, Domine Deus noster, diei molestias noctis quiete sustenta, ut necessaria temporum vicissitudine succedente, nostra reficiatur infirmitas. Per, etc. Exaudi nos, omnipotenssempiterne Deus, et ne sine terminis -operum fragilitas humana deficiat, ipsa mutabilium rerum varietate nes refove. Per, etc. Adesto, Domine, precibus nostris, et die noctuque protege, ut quibuslibet alternationibus temporum tua semper in commutabilitate ifirmemur. Pert etc. XXXII. Item alia.
and protect everywhere the sovereignty of the Roman name, that the perpetual peace and safety of thy peoples may flourish. Through, etc. We beseech thee, O Lord our God, sustain the troubles of the day by the rest of the night, so that, the needful alternation of seasons succeeding, our weakness may be restored. Through, etc. Hear us, almighty and everlasting God, and lest human frailty fail without respite from labours, refresh us by that very variety of changeable things. Through, etc. Be present, O Lord, to our prayers, and protect us by day and night, that amid whatsoever alternations of the seasons we may ever be strengthened in thy unchangeableness. Through, etc. XXXII. Another likewise.
並在各處護衛羅馬之名的統治,使祢百姓永久的和平與安穩得以昌盛。因⋯⋯等等。主啊,我們的神,我們懇求祢,以夜間的安息扶持白日的勞碌,使那必需的四時更替相繼而來,我們的軟弱得以復原。因⋯⋯等等。全能永恆的神啊,求祢垂聽我們,免得人的軟弱因無止息的勞苦而衰竭,願祢藉那變幻之事的更迭本身使我們得復甦。因⋯⋯等等。主啊,求祢垂聽我們的禱告,晝夜護衛我們,使我們無論在四時的任何更替中,都常在祢的不變中得堅固。因⋯⋯等等。第三十二。又一首。
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Respice propitius, Domine, qu æ sumus, afflictionem populi tui, et ne ad perdendum peccata nostra praevaleant, k sed ad sal vandum nos tua potius misericordia copiosa praevincat. Per, etc. Propitius intuere munera, Domine, quacsumus, quai tuis altaribus exhibemus, ut quod nostra fragilitate defertur, tua virtute sacretur. Pert etc. i Sumpsimus, D,mine, sacri dona mysterii, homiliter deprecantes ut quae in tui commemoratione nos facere praecepisti, in 72 nostrae proficiant infirmitatis auxilium. Per, etc. Rege, Domine, quaesumus, tuorum corda fidelium; et ut bona tua te largiente percipiant, ipsorum primitus bonas esse concede (Al. effice ) voluntates. Per, etc. XXXIII. Item alia.
— Look propitiously, O Lord, we beseech thee, upon the affliction of thy people, and let not our sins prevail unto destruction, but rather let thy abundant mercy overcome unto our salvation. Through, etc. Behold favourably the gifts, O Lord, we beseech thee, which we present at thine altars, that what is offered by our frailty may be hallowed by thy power. Through, etc. We have received, O Lord, the gifts of the sacred mystery, humbly beseeching that what thou hast commanded us to do in remembrance of thee may profit unto the help of our infirmity. Through, etc. Rule, O Lord, we beseech thee, the hearts of thy faithful; and that they may receive thy good things by thy bounty, first make their wills good. Through, etc. XXXIII. Another likewise.
——主啊,我們懇求祢,施恩眷顧祢百姓的苦難,不要容我們的罪得勝以致滅亡,反倒願祢豐盛的憐憫得勝以致我們得救。因⋯⋯等等。主啊,我們懇求祢,慈顧我們在祢壇前所獻的禮物,使那藉我們軟弱所獻上的,因祢的大能得以成聖。因⋯⋯等等。主啊,我們領受了聖奧祕的恩賜,謙卑懇求:使祢吩咐我們為記念祢而行的,有益於扶助我們的軟弱。因⋯⋯等等。主啊,我們懇求祢,管理祢信徒的心;並使他們既藉祢的恩賜領受祢的美善,就先使他們的心意向善。因⋯⋯等等。第三十三。又一首。
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m Omnipotens sempiterne DeM, da nobis fidei, spei et cbaritatis augmentum, et ut mereamur assequi quod promittis, tac nos amare quod præcipis, Per, etc. proximi dilectione posuisti, hanc nobis gratiam larlire propilius, ut quia in multis offendimus,tua charitas abundet in nobis, pur quam peccata mundantur. Per, etc. Domine sancte, Pater omnipotens, æterne Deus, oblationes familiae tuae propitiatus intende, ut haec pix devotionis obsequia et rectores sanctificent et regendos. Per, etc. Deus, qui * fideles tuos ad veram vis innocentiam pervenire, fac nos per indulgentiam luam illius participes sanctitatis, quae nec sibi noxia, nec cuiquam inveniatur adversa. Per, etc.
— Almighty and everlasting God, give us increase of faith, hope, and charity, and that we may be worthy to attain what thou dost promise, make us love what thou dost command. Through, etc. Thou who hast set [thy law] in the love of neighbour, graciously bestow upon us this grace, that since we offend in many things, thy charity may abound in us, through which sins are cleansed. Through, etc. O holy Lord, Father almighty, everlasting God, look propitiously upon the offerings of thy household, that these acts of pious devotion may sanctify both the rulers and those to be ruled. Through, etc. O God, who willest thy faithful to attain true innocence, make us through thy indulgence partakers of that holiness which is found neither harmful to itself nor adverse to any. Through, etc.
——全能永恆的神啊,求祢加增我們的信、望、愛,並使我們配得著祢所應許的,就使我們愛慕祢所吩咐的。因⋯⋯等等。祢既將〔祢的律法〕立於愛鄰舍之中,求祢施恩賜給我們這恩典,使我們既在許多事上得罪祢,祢的仁愛就在我們裡面充盈,罪也藉此得潔淨。因⋯⋯等等。聖潔的主,全能的父,永恆的神啊,求祢息怒垂顧祢家的祭獻,使這虔敬的敬拜之禮既使治理者成聖,也使受治理者成聖。因⋯⋯等等。神啊,祢願祢的信徒得著真正的無邪,求祢藉祢的寬容使我們有分於那既不害己、也不敵對任何人的聖潔。因⋯⋯等等。
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Domine sancte, Pater omnipotens, æterne Deus, da servis tuis hunc charitatis affectum, ut bona pro malis reddere tuo incitentur exemplo, et de inimicis suis correctione magis cupiant, quam ultione gaudere. rer, etc. Propitiare, Domine, supplicem votis, et populi tui oblationibus precibusque susceptis, omnium nostrum ad te corda converte. Per, etc. XXXIV. — Omnipotens sempiterne Deus, Romanis auxiliare principibus, ut tua virtute roboratis, omnis hostilitas rec viribus possit prævalere, neo fraude. Per, etc. b Nostris, quæsumus, Domine, propitiare tempo. ribus, ut tuo munere dirigantur et Romana securitas et devolio Christiana. Per, etc.
O holy Lord, Father almighty, everlasting God, give thy servants this affection of charity, that by thy example they may be moved to render good for evil, and to desire the correction of their enemies rather than to rejoice in vengeance. Through, etc. Be favourable, O Lord, to thy suppliant in his prayers, and, the offerings and prayers of thy people being received, turn the hearts of us all unto thee. Through, etc. XXXIV. — Almighty and everlasting God, help the Roman princes, that strengthened by thy power no hostility may prevail against them by force, nor by fraud. Through, etc. Be propitious, O Lord, we beseech thee, to our times, that by thy gift both Roman security and Christian devotion may be directed. Through, etc.
聖潔的主,全能的父,永恆的神啊,求祢賜給祢的僕人這仁愛之情,使他們照祢的榜樣被激勵以善報惡,並更渴望仇敵得改正,過於因報復而喜樂。因⋯⋯等等。主啊,求祢恩待祢懇求的僕人的禱告,收納祢百姓的祭獻與祈禱,使我們眾人的心都歸向祢。因⋯⋯等等。第三十四。——全能永恆的神啊,求祢幫助羅馬的君王,使他們既因祢的能力得堅固,就無敵對之力能以武力或詭詐勝過他們。因⋯⋯等等。主啊,我們懇求祢恩待我們的時代,使羅馬的安穩與基督徒的虔敬都藉祢的恩賜得蒙引導。因⋯⋯等等。
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Supplices, Domine, deprecamur, ut per haec dona sacrificii singularis, et abotitio peccatorum, et tua nobis sanctificatio præbeatur. Per, etc., * Vere dignum. Qui ineffabilibus modis hostes nostros etiam in tuam pateris contumeliam prosilire, ut quia nos de eorum 73 saevitia vindicari pro nostris actibus non mercmur, dum ad ultionem tua rediguntur injuriae, nobis licet improbis consulatur; te pariter admonente, cum peccateribus ista praestentur,quanta possis ministrare correctis. Per, etc. Tua nos, quaesumus, Domine, miseratio gloriosa purificet, et dignos, quibus suabeneficia praestet, efficiat. Per, etc.
As suppliants, O Lord, we beseech that through these gifts of the singular sacrifice both the abolition of sins and thy sanctification may be granted us. Through, etc. It is truly meet. Thou who by ineffable ways sufferest our enemies to leap forth even unto thine own dishonour, so that, since for our deeds we do not deserve to be avenged of their savagery, while wrongs against thee are turned to punishment, provision is made for us though we be wicked; thou at the same time admonishing us, when such things are meted out to sinners, how great things thou canst minister to the corrected. Through, etc. May thy glorious compassion purify us, O Lord, we beseech thee, and make us worthy of those on whom thou bestowest thy benefits. Through, etc.
主啊,我們如懇求者祈求:藉這獨一祭獻的恩賜,使我們既得罪的除去,又得祢的成聖。因⋯⋯等等。這實在是理所當然的。祢以難以言喻的方式,容我們的仇敵甚至猖狂到侮辱祢的地步,好使我們既因自己的行為不配得為他們的殘暴伸冤,而當對祢的冒犯轉為刑罰之時,即使我們卑劣,仍蒙祢照顧;同時祢也警戒我們:這些既臨到罪人,那麼祢能為蒙改正的人施予何等大的恩典。因⋯⋯等等。主啊,我們懇求祢,願祢榮耀的憐憫潔淨我們,使我們配得祢向他們所施的恩惠。因⋯⋯等等。
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Fidelem populum, quaesumus, Domine, potentiae tus muniat invita defeosio, sanetumque sibi coelesti dispensatione percipiat; ut pio tibi semper,devotus affectu, et ab infestis fiberetur inimicis, et in tua jugiter gratia perseveret. Per, etc. XXXV. Item alia. — Supplicandi tibi, quæsumus, Domine, da nobis sine cessatione constantiam, ut quos non deseris in tribulatione subjectos, copiosius foveas majestatem tuam jugiter exorantes. Per, cic. Præsta, quaesumus, Domine, ut hac oblatione mundati, sumamus et deprecandi fiduciam et gratiam, quae justa ( Al, bona) suut, impetrandi. Per, etc.; Vere dignum.
May thy unconquered defence, O Lord, we beseech thee, fortify thy faithful people, and by heavenly dispensation receive it as holy unto itself; that, ever devoted to thee with pious affection, it may both be delivered from hostile enemies and persevere continually in thy grace. Through, etc. XXXV. Another likewise. — Give us, O Lord, we beseech thee, constancy in supplicating thee without ceasing, that thou, who dost not forsake in tribulation those subject to thee, mayest more abundantly cherish those who continually entreat thy majesty. Through, etc. Grant, we beseech thee, O Lord, that cleansed by this oblation we may receive both confidence in praying and the grace of obtaining what is just (or: good). Through, etc. It is truly meet.
主啊,我們懇求祢,願祢那不可戰勝的護衛堅固祢忠信的百姓,並藉天上的安排收納它為聖歸於自己;使它既以敬虔之情常常向祢效忠,就既得脫離敵對的仇敵,又永在祢的恩典中恆切持守。因⋯⋯等等。第三十五。又一首。——主啊,我們懇求祢,賜我們恆常不住向祢祈求的堅定,使祢這位在患難中不撇棄順服祢之人的主,更豐盛地眷愛那些不斷懇求祢威嚴的人。因⋯⋯等等。主啊,我們懇求祢,使我們既因這祭獻得潔淨,就領受禱告的信心,並得著公義(或作:美善)之事的恩典。因⋯⋯等等。這實在是理所當然的。
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Tantoque propensius agere, quod pre nostro modulo nitimur operari, quanto jejuniis et orationibus d speramus conseqni nos posse que poscimus; praesertim dum praestitorum testificatio spem tribuat peteudorum. Per, etc. Domine Deus noster, qui salutaria et prævides solus et tribuis, tu, quaesumus, et mentibus nostris larHire semper e affectum tuam misericordiam poMulandi,ct quas nobis sunt utilia, placatus iutende. Per, etc. Exaudiat vos Dominus Deus noster, et pro sua quemque necessitate clamantem benignus alpiciat; solatia propitius administret, quae humana poscit infirmitas; peccata quae adversantur avertat; pariterque corporibus vestris et mentibus semper profutura ooneedat. Per, etc.
And to act the more earnestly in what according to our small measure we strive to perform, the more we hope by fastings and prayers to be able to obtain what we ask; especially since the attestation of things already granted gives hope of things to be sought. Through, etc. O Lord our God, who alone both foreseest and bestowest saving things, grant, we beseech thee, both ever to give our minds the affection of imploring thy mercy, and, appeased, attend to what is profitable for us. Through, etc. May the Lord our God hear you, and benignly regard each one crying out according to his need; may he propitiously administer the comforts which human infirmity craves; may he avert the sins that oppose us; and grant to your bodies and minds alike the things that shall ever profit them. Through, etc.
並且我們照自己微小的分量所竭力去行的,越是盼望藉禁食與禱告得以求得所祈求的,就越當更加懇切地去行;尤其因為那已蒙賜與之事的明證,賜下對所求之事的盼望。因⋯⋯等等。主啊,我們的神,惟有祢預先看顧並賜下拯救之事,我們懇求祢,既常賜我們的心以懇求祢憐憫之情,又求祢息怒,垂顧那對我們有益之事。因⋯⋯等等。願主我們的神垂聽你們,仁慈地眷顧各人照其需要的呼求;願祂施恩賜下人的軟弱所渴求的安慰;願祂除去那敵對我們的罪;並將那永遠有益的賜給你們的身心。因⋯⋯等等。
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XXXVI. Item alia. — Domine Deus noster, quæsumus, concede propitius ut Ecclesia tua jugiter et Peligione crescat et pace. Per, etc. 74 Concitict nobis misericord am tuam, Domine, munus oblatum, nostraeque simul protectioni proficiat et saluti. Per, etc. i Vere dignum.. Qui non solum peccantibus nobis veniam tribuis, sed bostibus nostris potenter obsistis; et quos perpeti, malis operibus, promeremur, magnifica pietate depellis-, ut nos ad tuae reverentia cultum et terrore cogas et amore perducas. Per, etc. 6Tantis, Domine, repleti muneribus, ut salutaria semper dena capiamus, prarsta, quaesumus, ut a tua numquam laude cessemus. Per, etc. Porrige, quæsumus, dexteram, Domine, populodeprecanti;
XXXVI. Another likewise. — O Lord our God, we beseech thee, graciously grant that thy Church may continually grow both in religion and in peace. Through, etc. May the gift offered win thy mercy for us, O Lord, and at once profit both our protection and our salvation. Through, etc. It is truly meet. Thou who not only grantest pardon to us when we sin, but mightily withstandest our enemies; and by magnificent piety drivest away those whom by our evil works we deserve to endure, that thou mayest compel and lead us to the worship of thy reverence both by terror and by love. Through, etc. Filled, O Lord, with so great gifts, that we may ever receive saving benefits, grant, we beseech thee, that we may never cease from thy praise. Through, etc. Stretch forth, we beseech thee, thy right hand, O Lord, to thy praying people;
第三十六。又一首。——主啊,我們的神,我們懇求祢,施恩使祢的教會在虔誠與和平中不斷增長。因⋯⋯等等。主啊,願所獻的禮物為我們贏得祢的憐憫,並同時有益於我們的護佑與救恩。因⋯⋯等等。這實在是理所當然的。祢不但在我們犯罪時賜下赦免,也大能地抵擋我們的仇敵;並以宏偉的憐憫驅除那些因我們惡行本當忍受的仇敵,使祢藉懼怕與愛引領並催逼我們敬畏、敬拜祢。因⋯⋯等等。主啊,我們既滿得如此大的恩賜,好使我們常領受拯救的福分,我們懇求祢,使我們永不停止讚美祢。因⋯⋯等等。主啊,我們懇求祢,向祢祈禱的百姓伸出祢的右手;
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et cui tribuis supplicandi benignus tum, praebe placatus auxilium; ut te dueLore confidens, et mala (uncta declinet, et omnia quae bona sunt apprehendat. Per, etc. XXVII. Item alia. — Omnipotens sempiterno Deus, Ecclesiæ tuae concede propitius ut mortiferis ( Al. h sacrilegis ) oblectationibus amputatis, æternitatis tuae potius delectatione latetur. Per, etc. Auxiliare nebis, misericors Deus, et ut cunctos hostes expugnare possimus, praesta, quæ sumus, ul nostros vincamus errores. Per, etc. Repelle, Domine, quaesumus, a nobis sacrilegas voluntates, et tribue ut divina ( A!. beata ) mysteria castis jucunditatibus celebremus. Per, etc. • Vere dignum.
and to him to whom thou benignly grantest the power of supplicating, being appeased, afford thy help; that trusting in thee as his guide he may both shun all evils and lay hold of all things that are good. Through, etc. XXXVII. Another likewise. — Almighty and everlasting God, graciously grant to thy Church that, the deadly (or: sacrilegious) delights being cut off, it may rather rejoice in the delight of thine eternity. Through, etc. Help us, merciful God, and that we may be able to overcome all enemies, grant, we beseech thee, that we may conquer our own errors. Through, etc. Repel from us, O Lord, we beseech thee, sacrilegious desires, and grant that we may celebrate the divine (or: blessed) mysteries with chaste gladness. Through, etc. It is truly meet.
祢既仁慈地賜他懇求的能力,就求祢息怒,賜下祢的幫助;使他既以祢為引導而信靠祢,就既躲避一切惡事,又得著一切美善之事。因⋯⋯等等。第三十七。又一首。——全能永恆的神啊,求祢施恩使祢的教會,既除去那致命(或作:褻瀆)的享樂,就在祢永恆的喜樂中歡欣。因⋯⋯等等。仁慈的神啊,求祢幫助我們,並使我們能勝過一切仇敵,我們懇求祢,使我們先勝過自己的過錯。因⋯⋯等等。主啊,我們懇求祢,除去我們心中褻瀆的意念,並使我們以貞潔的喜樂慶祝那神聖(或作:蒙福)的奧祕。因⋯⋯等等。這實在是理所當然的。
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Suppliciter exorantes, ut omnisa nostro discedat corde profanitas, ei quod professione respuimus, actione vitemus: quia nimis est eisecrandum, ut cum vanae superstitionis ipsos quoque removeris sectatores, a fidelibus tuis diabolica figmenta tractentur: b quia boc ipso pravi spiritua sectatores non dubium est, quod factis probantur et dictis, labem moribus irrogare, dum scilicet vel aguntur crimina, vel canuntur. Prompiiusque debemus, omni ritu pestiferævetustatis abolito, coelestis vitoe novitate gaudere: quia tunc propitiatio superna non deerit, si, cunctis abominationibus abdicatis, ad rerae Divinitatis salutaria mandata currentes, laudes ens sancta voce cantemus. Per, etc.
Humbly beseeching that all profaneness may depart from our heart, and that what we renounce by profession we may shun by action: for it is exceedingly to be abhorred that, when thou hast removed from vain superstition even its very followers, diabolical fictions should be handled by thy faithful; because by this very thing the followers of the depraved spirit are, without doubt, proven by deeds and words to bring a stain upon morals, namely while crimes are either committed or sung. And we ought the more readily, every rite of pestilent antiquity being abolished, to rejoice in the newness of heavenly life: because then the heavenly propitiation will not be lacking, if, all abominations being renounced, running to the saving commandments of true Divinity, we sing praises to it with a holy voice. Through, etc.
謙卑懇求:願一切污穢從我們心中除去,使我們口所棄絕的,行為上也躲避:因為這是極其可憎的——當祢已從虛妄的迷信中除去其跟從者之時,屬邪靈的虛構之物竟仍被祢的信徒把玩;因為正是藉此,那邪惡之靈的跟從者無疑地由行為與言語被證實,將污點加於品行之上,就是當罪惡或被行出、或被歌頌之時。我們既除滅一切致命古俗的禮儀,就更當樂於天上生命的新樣:因為那時天上的憐憫必不缺乏,只要我們棄絕一切可憎之物,奔向真神拯救的誡命,以聖潔之聲向祂歌頌讚美。因⋯⋯等等。
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Laetificet nos, quæsumus, Domine, Sacramenti veneranda solemnitas, pariterque mentes nostras et corpora et spiritali sanctificatione 75 fecundet, et castis gaudiis semper exerceat. Per, etc. Purifica, Pominc, quæsumus, familiamIllam. et sb omnibus contagiis pravitatis emunda. c [Tuis donis exsultent, te semper ubique coHaudent:] ut redempta vasa sua Domini passione non spiritus immundi rursus initiant, sed salvatio sempiterna possideat. PeS etc. XXXVIII. lum alia. — d Omnipotens sempiterne Deus, ab hostium nos defende formidine, ut omni perturbatione submota, libens tibi mentibus serviamus.Per, etc. Præsta, quæ sumus, Domine Deus.
May the venerable solemnity of the Sacrament gladden us, O Lord, we beseech thee, and alike make fruitful our minds and bodies with spiritual sanctification, and ever exercise them with chaste joys. Through, etc. Purify, O Lord, we beseech thee, that household, and cleanse it from all defilements of depravity. [Let them exult in thy gifts, let them praise thee always and everywhere:] that the vessels redeemed by the Lord's Passion the unclean spirits may not again enter, but everlasting salvation may possess them. Through, etc. XXXVIII. Another likewise. — Almighty and everlasting God, defend us from the dread of enemies, that, all disturbance being removed, we may serve thee with willing minds. Through, etc. Grant, we beseech thee, O Lord God
主啊,我們懇求祢,願聖禮可敬的節期使我們歡喜,並以屬靈的成聖使我們的身心一同結果,並常以貞潔的喜樂操練它們。因⋯⋯等等。主啊,我們懇求祢,潔淨那家,並使它脫離一切邪惡的污穢。〔願他們因祢的恩賜歡騰,願他們隨時隨處讚美祢:〕使那藉主受難所贖回的器皿,不再被污穢之靈進入,反被永遠的救恩所擁有。因⋯⋯等等。第三十八。又一首。——全能永恆的神啊,求祢護衛我們脫離仇敵的驚恐,使一切擾亂得以除去,我們就以甘心的心事奉祢。因⋯⋯等等。主,我們的神啊,我們懇求祢賜下,
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noster, ut et mter quaslibet angustias constituti non desinamus tuo nomini supplicare, et cum propitiatio nobis cœlestis impenditur, a tua numquam laude cessemus. Per, etc. Placatio tua nobis, Domine, sit propinqua, quam elsi nostris operibus non meremur, interveniente sacrificio singulari, tua percipiamus miseratione præventi. Per, etc. * Vere dignum. Tu enim nos per evangelicae relationis exemplum, quod meritis non valemus, januam misericordiæ tuæ pulsando diutius, impelrare posse docuisti; atque ideo supplices te rogamus, ut et perseverantiam nobis tribuas deprecaudi, et pium pandas tuae propitiationis auditum. Per, etc.
that, though set amid whatever straits, we may not cease to supplicate thy name, and, when heavenly propitiation is bestowed upon us, we may never cease from thy praise. Through, etc. Let thy appeasement be near to us, O Lord, which, although by our own works we do not merit, yet, by the intervention of the singular sacrifice, may we receive it, forestalled by thy compassion. Through, etc. It is truly meet. For thou by the example of the Gospel narrative hast taught us that we can obtain, by longer knocking at the door of thy mercy, that which we are not able to obtain by our merits; and therefore as suppliants we entreat thee, that thou wouldst both grant us perseverance in praying and open the gracious hearing of thy propitiation. Through, etc.
使我們雖處於任何困境之中,仍不停止懇求祢的名,並當天上的憐憫賜給我們時,永不停止讚美祢。因⋯⋯等等。主啊,願祢的息怒臨近我們,這雖非我們自己的行為所配得的,然而藉著那獨一祭獻的介入,願我們蒙祢憐憫先待而得領受。因⋯⋯等等。這實在是理所當然的。因為祢藉福音記載的榜樣教導我們:憑我們的功德所不能得的,卻能藉更長久地叩祢憐憫之門而得著;所以我們如懇求者祈求祢,願祢既賜我們恆切禱告的心,又敞開祢施恩憐憫的慈耳垂聽。因⋯⋯等等。
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I Sentiamus, Domine, quaesumus, tui perceptione sacramenti subsidium mentis et corporis, ut in utroque salvati de cœlestisremedti plenitudine gloriemur. Per,,etc.' Effunde, quaesumus, Domine, Spiritum gratiæ super familiam tuam, et ab ea quidquid diabolicæ fraudis irrepit, quidquid terrenæ labis incurrit, expelle; ut interius exteriusque munda la et puram tibi devotionem semper exhibeat. et facilius possit as:equi quod rationabiliter et convenienter exposcit. Per, etc. XXXIX. Item alia. — Annue, quaesumus, omnipntens Deus, ut sacramentorum tuorum gesta recolentes, et temporali securitate relevemur, et erudiamur iegalibus institutis. Per, etc. 78 g.
May we feel, O Lord, we beseech thee, by the receiving of thy sacrament, the support of mind and body, that saved in both we may glory in the fullness of the heavenly remedy. Through, etc. Pour out, we beseech thee, O Lord, the Spirit of grace upon thy household, and from it expel whatsoever of diabolical fraud creeps in, whatsoever of earthly defilement befalls; that, cleansed within and without, it may ever offer thee pure devotion, and more easily obtain what it reasonably and fittingly requests. Through, etc. XXXIX. Another likewise. — Grant, we beseech thee, almighty God, that recalling the deeds of thy sacraments, we may both be relieved by temporal security and be instructed by lawful ordinances. Through, etc.
主啊,我們懇求祢,願我們藉領受祢的聖禮,得著身心的扶助,使我們在二者上都得救,就在天上的醫治之豐盛中誇口。因⋯⋯等等。主啊,我們懇求祢,將恩典的靈澆灌在祢的家上,並從其中驅除凡魔鬼詭詐所潛入的,凡地上污穢所沾染的;使它裡外潔淨,常向祢獻上純潔的虔敬,並更容易得著它所合理合宜地祈求的。因⋯⋯等等。第三十九。又一首。——全能的神啊,我們懇求祢賜下,使我們既記念祢聖禮的作為,就既因今世的安穩得舒緩,又因合法的典章得受教。因⋯⋯等等。
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Da nobi?, Domine Deus noster, ut et mundi cursus pacifice nobis tuo ordine dirigatur, et Ecclesia tua tranqnilla devotione lætetur Per, etc. h Protege nos, Domine, quxsumus, tuis mysteriis servientes, ut divinis rebus et corpore famulemur at mente. Per, etc. I Vere d'gnum. Qui profutura tuis et farienda provides, et facta dispensas, mirisque modis Ecclesiae tuæ gubemacula moderaris, ut exerceatur adversis, et prosperis sublevetur: nc vel impugnatione succumbat, vel securitate torpescat, sed subdito tibi semper affectu, nec in tribulatione supplicare defi. ciat, nec inter gaudia gratias referre desistat. Per, etc.., i Repleti sumus, Domine, muneribus luis;
Give us, O Lord our God, that the course of the world may be peacefully directed for us by thine ordering, and that thy Church may rejoice in tranquil devotion. Through, etc. Protect us, O Lord, we beseech thee, as we serve thy mysteries, that we may minister to divine things in body and mind. Through, etc. It is truly meet. Thou who both providest things profitable and to be done for thine own, and dispensest things done, and by wondrous ways governest the helm of thy Church, that it may be exercised by adversities and lifted up by prosperities: that it may neither succumb by assault nor grow sluggish by security, but with affection ever subject to thee, may neither cease to supplicate in tribulation nor leave off giving thanks amid joys. Through, etc. We are filled, O Lord, with thy gifts;
主啊,我們的神,求祢賜下,使世界的進程照祢的安排為我們平安地引導,並使祢的教會在安寧的虔敬中歡欣。因⋯⋯等等。主啊,我們懇求祢,護衛我們這些事奉祢奧祕的人,使我們在身心上都事奉屬神之事。因⋯⋯等等。這實在是理所當然的。祢既為祢的子民預備並成就那有益當行之事,又分配已成之事,並以奇妙的方式掌管祢教會的舵,使它在逆境中受操練,在順境中得高舉:使它既不因攻擊而屈服,也不因安穩而懈怠,而是以永遠順服祢的心,既不在患難中止息祈求,也不在喜樂中停止感恩。因⋯⋯等等。主啊,我們既滿得祢的恩賜;
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tribuo quæsumus, ut et eorum emundemur effectn, et muniamurauxilio. Per, ese. Adveniat, quaesumus, Domine, misericordia sperata supplicibus, et iisdem coelestis munificentia tribuatur, qua et recte poscenda cognoscant, et postulata percipiant. Per, etc. XL. Item alia. — Præsta. nobis, Domine, quæsumus, auxilium gratiae tuæ, ut sine qua nihil boni possumus, eadem largiente, digne quætua sunt, et cogitare valeamus et facere. Per, etc. Concede nobis, Domine Deus noster, ut. celebraturi sanctorum solemnia, non solum observantiam corporalem, sed, quod. est potius, habeamus mentium purkatem. Per. etc. * Yere dignum.
grant, we beseech thee, that we may both be cleansed by their effect and fortified by their help. Through, etc. May the hoped-for mercy come, we beseech thee, O Lord, to thy suppliants, and to them may heavenly bounty be granted, whereby they may both know what is rightly to be sought and receive what they ask. Through, etc. XL. Another likewise. — Grant us, O Lord, we beseech thee, the help of thy grace, that, since without it we can do nothing good, by its bestowal we may be able worthily both to think and to do what things are thine. Through, etc. Grant us, O Lord our God, that, being about to celebrate the solemnities of the saints, we may have not only bodily observance but, what is better, purity of mind. Through, etc. It is truly meet.
主啊,我們懇求祢,使我們既藉其功效得潔淨,又藉其援助得堅固。因⋯⋯等等。主啊,我們懇求祢,願所盼望的憐憫臨到祢的懇求者,並將天上的豐厚賜給他們,使他們既知道當求何事,又得著所祈求的。因⋯⋯等等。第四十。又一首。——主啊,我們懇求祢,賜給我們祢恩典的幫助,因為離了它我們不能行任何善事,願我們藉它的賞賜,配得思想並行出凡屬祢的事。因⋯⋯等等。主,我們的神啊,求祢賜下,使我們將要慶祝眾聖徒的節期時,不但有身體的遵守,更有那更美的心靈潔淨。因⋯⋯等等。這實在是理所當然的。
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Tua nobis enim munera conferre posse confidimus abundantiam devotionis et pacis, ut et securitatem tribuat recte curata religio, et sacris solemnitatibus famuletur concessa securitas (At. tranquillitas) Per, etc. Trihue nobis, Domine, quæsumus, nt mysterii salutaris et intellectu proficiamus et cultu. Per, etc. Famulos et famulas tuas, Domine, coelesti visitatione circamda; mentibus eorum atque corporibus rorem tuæ benedictionis infunde; ut sacris sole- I mnitatibus convenienter aptati et. sanctificationis gratiam referant, et quae pie precantur obtineant., Per, etc. 77 XLI. Item alia.
For we trust that thy gifts can bestow upon us an abundance of devotion and peace, so that religion rightly cared for may afford security, and the granted security may serve the sacred solemnities (or: tranquillity). Through, etc. Grant us, O Lord, we beseech thee, that we may profit in the saving mystery both by understanding and by worship. Through, etc. Encompass thy servants and handmaids, O Lord, with heavenly visitation; pour into their minds and bodies the dew of thy blessing; that, fittingly prepared for the sacred solemnities, they may both bring back the grace of sanctification, and obtain the things they piously pray for. Through, etc. XLI. Another likewise.
因為我們深信祢的恩賜能賜給我們豐盛的虔敬與平安,使那被正確持守的信仰得以帶來安穩,而所賜的安穩也事奉那聖潔的節期(或作:安寧)。因⋯⋯等等。主啊,我們懇求祢賜下,使我們在這拯救的奧祕上,既在悟性、也在敬拜上得長進。因⋯⋯等等。主啊,求祢以天上的眷顧環繞祢的僕人與使女;將祢祝福的甘露澆灌在他們的身心上;使他們既合宜地為聖潔的節期預備好,就既帶回成聖的恩典,又得著他們敬虔所祈求的。因⋯⋯等等。第四十一。又一首。
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Omnipotens sempiterne D> us, tota nos ad te mente converte, ut qui talia dona praestas immeritis, præbeas majora devotis. Per, etc. flestias tibi, Domine, t'audis offerimus qui nos ct præscantibussimul bonis cumulas et futuris. Per, etc. ' Tere dignum. Qui cnm desidiosis et duris opeMariis immensa præsidia largiaris, quanta tnto libi corde subjectis conferre possis, ostendis, et dum hæclargiris indgnis, dignos fieri, quibus meliora tribuantur, hortaris. rer, etc. Gratias tibi referilnus, Domine, qui nos a temporalibus facis respirare pressuris, ut ad gaudia sempiterna promoveas. Per, ete.
— Almighty and everlasting God, turn us wholly to thee with our mind, that thou who bestowest such gifts upon the unworthy mayest afford greater gifts to the devout. Through, etc. We offer to thee, O Lord, the sacrifices thou hearest, thou who heapest upon us at once both present goods and those to come. Through, etc. It is truly meet. Thou who, when thou bestowest immense protection even upon slothful and hard labourers, showest how great things thou canst confer upon those subject to thee with the whole heart, and, while thou bestowest these things upon the unworthy, dost exhort them to become worthy, to whom better things may be granted. Through, etc. We give thanks to thee, O Lord, who makest us to breathe again from temporal oppressions, that thou mayest advance us to everlasting joys. Through, etc.
——全能永恆的神啊,求祢使我們的心思全然歸向祢,使祢這位將如此恩賜賜給不配之人的主,向虔誠之人賜下更大的恩賜。因⋯⋯等等。主啊,我們向祢獻上祢所垂聽的祭,祢將現今與將來的美善一同堆積在我們身上。因⋯⋯等等。這實在是理所當然的。祢既向懶惰剛硬的工人也施予無量的護佑,就顯明祢能向那全心順服祢的人賜下何等大的恩典;並且祢既將這些賜給不配的人,就勸勉他們變為配得,好使更美之物賜給他們。因⋯⋯等等。主啊,我們感謝祢,祢使我們從今世的壓迫中重得舒展,好將我們提升至永遠的喜樂。因⋯⋯等等。
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Perfice, Domine, misericordias tuns populo supplicanti, quem tuorum largitate donorum, et instanlius gratiam postulare majorem, et fiducialius sperare concedis. Per, e'c. XLH hiemalia. — Respice, Domine, quaesumus, afflictionem populi tii, et ab omnibus necessitat bus liberatum,secura tribue tibi mente servire. Per, etc. Lætiflea nos, Domine, qnaesumus, consolationibus tuis, ct ut nobis dona cælestis gratiæ largiaris, veniam propitiatus impende. Per, etc. Devotionem, quæsumus, Domine, nostræ mentis informa, ut cum oblationibus hostiarum purum tibi pectus ethibea Per, etc, It Vere dignum. Qui Ecclesiam tuam et fovcre I enefleiis, et non desinis eitreere promissis;
Perfect, O Lord, thy mercies upon thy suppliant people, whom by the bounty of thy gifts thou grantest both to ask thy grace the more earnestly and to hope the more confidently for greater. Through, etc. XLII. Another likewise. — Look, O Lord, we beseech thee, upon the affliction of thy people, and, delivering it from all necessities, grant it to serve thee with untroubled mind. Through, etc. Gladden us, O Lord, we beseech thee, with thy consolations, and, that thou mayest bestow on us the gifts of heavenly grace, being propitiated grant us pardon. Through, etc. Form the devotion of our mind, we beseech thee, O Lord, that with the offerings of our sacrifices we may present to thee a pure heart. Through, etc. It is truly meet. Thou who ceasest not both to cherish thy Church with benefits and to exercise it with promises;
主啊,求祢向祢懇求的百姓成全祢的憐憫,祢藉恩賜的豐厚使他們既更懇切地求祢的恩典,又更有信心地盼望更大的恩典。因⋯⋯等等。第四十二。又一首。——主啊,我們懇求祢眷顧祢百姓的苦難,並救它脫離一切窘迫,使它以安穩的心事奉祢。因⋯⋯等等。主啊,我們懇求祢,以祢的安慰使我們歡喜,並為要將天上恩典的賜與賜給我們,求祢息怒賜下赦免。因⋯⋯等等。主啊,我們懇求祢,塑造我們心靈的虔敬,使我們在獻祭之時,向祢獻上清潔的心。因⋯⋯等等。這實在是理所當然的。祢既不停止以恩惠眷愛祢的教會,又以應許操練它;
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ut dum postulata concedis, confidentius facias speranda deposci, gratiarumque etiam actiones, etiam si jugiter offerntur, sine cessatione debeamus; cum et præstitorum præconia non tacentur, et de præstandis nectssarie supplicatur.. Per, etc. Vivificent uus, Domine, tui munera sacramenti, ut divina participalione semper mereamur augeri. Per, etc. f amulos et famulas tuas, quaesumus, Domine, propitius intuere, ut ea semper cupiant, 78quæ tibi placita, et ea semper,.quæ sunt eis. salubria, consequantur. Per, etc. XLIII. Item alia.—Adesto, Domine, plebi tuæ, et in tua misericordia confidenti opem tuae propitiationis impende.,Per, etc. Ad aures misericordiae tuae, Domine, supplicum.
that while thou grantest the things asked, thou makest the things to be hoped for to be sought the more confidently, and that we ought without ceasing to render thanksgivings also, even if they be continually offered; since both the proclamations of things bestowed are not kept silent, and supplication is necessarily made for things to be bestowed. Through, etc. May the gifts of thy sacrament give us life, O Lord, that by divine participation we may ever deserve to be increased. Through, etc. Look propitiously, we beseech thee, O Lord, upon thy servants and handmaids, that they may ever desire the things that are pleasing to thee, and ever obtain the things that are wholesome for them. Through, etc. XLIII. Another likewise. — Be present, O Lord, to thy people, and to those confiding in thy mercy afford the aid of thy propitiation. Through, etc. To the ears of thy mercy, O Lord, may the prayers of thy suppliants
使祢既賜下所求之事,就使那當盼望的事更有信心地被祈求,並使我們縱使不住獻上感恩,也仍當不停止感恩;因為那已蒙賜與之事的宣揚既不緘默,對將要賜下之事的懇求也是必要的。因⋯⋯等等。主啊,願祢聖禮的恩賜賜我們生命,使我們藉屬神的有分,永遠配得增長。因⋯⋯等等。主啊,我們懇求祢,施恩眷顧祢的僕人與使女,使他們常渴慕那使祢喜悅的事,並常得著那對他們有益的事。因⋯⋯等等。第四十三。又一首。——主啊,求祢臨到祢的百姓,並向那信靠祢憐憫的人施予祢憐憫的援助。因⋯⋯等等。主啊,願祢懇求者的禱告達到祢憐憫的耳中,
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vota perveniant, et utpossimus impetrare quæ po- ' scimus, fac nos semper tibi placita postulare.; Per, etc. 1 Purifica nos, Domine, iisdem quibus servitium dependimus sacramentis, ut oblatio tibi nostra sacrificium pariter reddatur et actio. Per, etc. c Vere dignum. Quia- tu semper in nostra perficiens infirmitate virtutem, Ecclesiam tuam inter adversi crescere; tribuisti; ut cum putaretur oppresFa, tunc potius exaltata praevaleret; dum simul et expercn-' tiam fidcid declarat afflictio. et per te superata vitæ præsentis efficit gloriosam. Per, etc.. Coelestis vitæ munere vegetati, quæsumus. D > mine, ut quod est nobis. in,præsenti vita mysterium, fiat aeternitatis auxilium. Per, etc.
come, and, that we may be able to obtain what we ask, make us ever to request the things pleasing to thee. Through, etc. Purify us, O Lord, by the very sacraments by which we render our service, that our oblation may be rendered to thee alike as sacrifice and as action. Through, etc. It is truly meet. Because thou, ever perfecting virtue in our infirmity, hast granted thy Church to grow amid adversities; so that when it was thought to be oppressed, then rather, exalted, it prevailed; while affliction at once both declares the proof of faith and, being overcome through thee, makes the present life glorious. Through, etc. Quickened by the gift of heavenly life, we beseech thee, O Lord, that what is for us a mystery in the present life may become the help of eternity. Through, etc.
並使我們能得著所祈求的,就使我們常常祈求那使祢喜悅的事。因⋯⋯等等。主啊,求祢藉我們所以獻服事的那些聖禮潔淨我們,使我們的祭獻既作為祭、也作為行動獻於祢。因⋯⋯等等。這實在是理所當然的。因為祢在我們的軟弱中永遠成全德能,使祢的教會在逆境中得增長;以致當它被以為受壓制之時,反倒被高舉而得勝;因為苦難既彰顯信德的明證,又藉祢得勝,使今世的生命成為榮耀。因⋯⋯等等。主啊,我們既因天上生命的恩賜得復甦,就懇求祢,使那在今生對我們是奧祕的,成為永恆的幫助。因⋯⋯等等。
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Præsta famulis tuis, Domine, abundantiam protectionis et gratiæ. Da salutem mentis et corpori-. Da continuae prosperitatis augmenta, et tibi semper fac esse devotos. Per, etc. XLIV. Item alia. — Omnipotens sempiterne Deus, Romani nominis defende rectores, ut Hi tua dextera. confidentes fiant cunctis hostibus fortiores. Per, etc. Da, quæsumus,,Dominp Deus noster, gratiae tuæ. donis, et justificari nos semper, et instrui, quos quotidianum tibi sacrificium praecipis exhibere. Per, cto. •.Veredignum. Qui ideo præsentium rerum prospera. plerumque suspendis, ne.bis retenti, coelistia nou quaeramus, et tunc cadcm magis benignus impendis,. cum haec in tui nominis cultum transferimus proin. ptiores.
Grant thy servants, O Lord, an abundance of protection and grace. Give health of mind and of body. Give increases of continual prosperity, and ever make them devoted to thee. Through, etc. XLIV. Another likewise. — Almighty and everlasting God, defend the rulers of the Roman name, that, confiding in thy right hand, they may become stronger than all their enemies. Through, etc. Grant, we beseech thee, O Lord our God, by the gifts of thy grace, both ever to justify and to instruct us, whom thou commandest to present a daily sacrifice to thee. Through, etc. It is truly meet. Thou who therefore for the most part dost suspend the prosperities of present things, lest, held back by them, we seek not heavenly things, and then dost more benignly bestow the same, when we transfer them, the more readily, to the worship of thy name.
主啊,求祢賜給祢的僕人豐盛的護佑與恩典。求祢賜下身心的健康。求祢賜下持續亨通的加增,並使他們永遠虔誠歸向祢。因⋯⋯等等。第四十四。又一首。——全能永恆的神啊,求祢護衛羅馬之名的治理者,使他們既信靠祢的右手,就強過一切仇敵。因⋯⋯等等。主,我們的神啊,我們懇求祢藉祢恩典的賜與,既常稱我們為義,又教導我們這些祢所吩咐要每日向祢獻祭的人。因⋯⋯等等。這實在是理所當然的。祢往往因此暫止現今之事的亨通,免得我們被它們攔阻,就不尋求天上的事;而當我們更甘心地將它們轉為敬拜祢的名之時,祢就更仁慈地賜下這些。
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Per,,ete. Majestati tuæ, Domine, debitus laudcs offerimus, qui nos et temporalibus subsidiis refoves, ct f pascis aeternis. Per,.etc. s Esto, quæsumus, Domine, propititis plebi tuae, ut de die in diem quae tibi non placent respuentes, tuorum potius replcanlur 79 dilectionibus -mandatorum, et mortalis vitae,consolationibus gubernati proficiant.,ad immortalitatis effectum. Per, etc. XLV. llem alia. —Custodi, Domine, populum. tuum, et ut eidem perpetuam misericordiain largiaris, tuo semper nomini fac devotum. Fer, etc. Auxiliare, Domine, supplicibus tuis, ut opem tuæ gratiæ consequantur, qui i. tua pietate confidunt. Per, etc.
Through, etc. To thy majesty, O Lord, we offer due praises, thou who both refreshest us with temporal aids and feedest us with eternal ones. Through, etc. Be, we beseech thee, O Lord, propitious to thy people, that, day by day rejecting the things that please thee not, they may rather be filled with love of thy commandments, and, governed by the consolations of mortal life, may advance to the effect of immortality. Through, etc. XLV. Another likewise. — Guard, O Lord, thy people, and, that thou mayest bestow perpetual mercy upon it, make it ever devoted to thy name. Through, etc. Help, O Lord, thy suppliants, that they may obtain the aid of thy grace, who confide in thy loving-kindness. Through, etc.
因⋯⋯等等。主啊,我們向祢的威嚴獻上當獻的讚美,祢既以今世的援助使我們復甦,又以永恆的糧養育我們。因⋯⋯等等。主啊,我們懇求祢恩待祢的百姓,使他們日復一日棄絕那不使祢喜悅的事,反倒被祢誡命的愛充滿,並既被今生的安慰引導,就進至不朽的果效。因⋯⋯等等。第四十五。又一首。——主啊,求祢看守祢的百姓,並為要向它施予永久的憐憫,就使它永遠虔誠歸於祢的名。因⋯⋯等等。主啊,求祢幫助祢的懇求者,使那些信靠祢慈愛的人得著祢恩典的援助。因⋯⋯等等。
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Deus, qui mysteriorum tuorum dignanter operaria effectus, præsta, quaesumus, ut sacris apta muneribus flant nostra servitia. Per, etc. • Vere dignum. Qui humanum genus justa sincera. quedecernis societate constare; et ideo cuncta refulando docuisti quæ præpediunt a quitad, quia per bæc turbatur tranquilla concordia; injustitiamque præcipis esse vitandam, ut unanimitas inoffensa permaneat, nobisque est magnopere festinandum, ut quæ tibi non placent renuentes, ea potius appetamus quibus. possimus habere placatuin. Per, etc. Subsidio nostræ salutis accepto, supplices, Domine, te rogamus, ut quos tanti mysterii tribuis esse cunfortes, eosdem dignos efficias. Per, etc.
O God, who art made the worker of the effect of thy mysteries, grant, we beseech thee, that our services may become fitted for the sacred gifts. Through, etc. It is truly meet. Thou who decreest that the human race should consist in a just and sincere fellowship; and therefore, refuting all things, hast taught what things equity forbids, because through these tranquil concord is disturbed; and commandest injustice to be shunned, that inviolate unanimity may remain, and we must earnestly hasten, that, rejecting the things that please thee not, we may rather seek those things whereby we may have thee appeased. Through, etc. The aid of our salvation being received, we as suppliants beseech thee, O Lord, that those whom thou grantest to be sharers of so great a mystery, thou mayest make worthy of it. Through, etc.
神啊,祢既成為祢奧祕之功效的施行者,我們懇求祢賜下,使我們的事奉配得那聖潔的恩賜。因⋯⋯等等。這實在是理所當然的。祢定意使人類存於公義誠實的團契之中;因此駁斥萬事,教導我們公平所禁止的是甚麼,因為藉這些安寧的和睦被攪擾;祢又吩咐要躲避不義,使那不受侵犯的同心得以長存,我們也當殷勤地急切追求:使我們既棄絕那不使祢喜悅的事,就寧可追求那能使祢息怒的事。因⋯⋯等等。我們既領受了救恩的援助,就如懇求者祈求祢,主啊,願祢使那些蒙祢恩准得有分於如此大奧祕的人,配得這奧祕。因⋯⋯等等。
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Adesto, Domine, propitius plebi.tuae K et ut eam perpetua bonitate noR deseras, piis operibus indesinenter exerce: quia omnia dona præstabis, quibus concesseris religionis augmentum. Per, etc. I. — « Omnipotens sempiterne Deus, qui primitias martyrum ia sancti levitae Stephani sanguine dedicasti, tribue, quxsumus, ut pro nobis intercessor existat, qui pro suis etiam persecutoribus supplicavit. Ter, etc. Offerimus hostias nomini too, Domine, quantum de nostro merito * trepidi, tantum de sanctorum tuorum fuffragiis confidentes., Praesta, quaesumus, ut nobis et veniam conferant et salutem. Per, etc. Vere dignum.
Be present, O Lord, propitious to thy people, and, that thou mayest not forsake it with perpetual goodness, exercise it unceasingly in pious works: for thou wilt bestow all gifts on those to whom thou hast granted increase of religion. Through, etc. I. — Almighty and everlasting God, who didst consecrate the first-fruits of the martyrs in the blood of holy Stephen the Levite, grant, we beseech thee, that he may exist as intercessor for us, who supplicated even for his own persecutors. Through, etc. We offer sacrifices to thy name, O Lord, trembling as much of our own merit, as we are confident of the suffrages of thy saints. Grant, we beseech thee, that they may confer on us both pardon and salvation. Through, etc. It is truly meet.
主啊,求祢施恩臨到祢的百姓,並為要不以永久的良善撇棄它,就使它在敬虔的善工中不斷操練:因為凡祢賜以宗教增長的人,祢必將一切恩賜賜給他們。因⋯⋯等等。第一。——全能永恆的神啊,祢在聖利未人司提反的血中奉獻了殉道者的初熟果子,我們懇求祢,使他成為我們的代求者,就是那位甚至為自己逼迫者代求的人。因⋯⋯等等。主啊,我們向祢的名獻祭,我們既因自己的功德戰兢,就因祢眾聖徒的代求而有信心。我們懇求祢,使他們將赦免與救恩一同賜給我們。因⋯⋯等等。這實在是理所當然的。
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Tuæ etenim, Domine, victoriæ 80 celebrantur, tuorum praedicatur potentia triumphorum quotiessanctorum martyrum solemnia recoJuntur; quia tu in eis et fortitudinem dimicandi, et palmam fecisti florere justitiae. Inter quas beatus levita Stephanus gloriosus effulsit. Quem sancto Spiritu redundante ncn solum operum qualitas indicabat, sed tantum etiam coelestis magnificabat gloriae claritudo, ut eam persequentium cernere non posset intuitus. Qui sic in ministrando strenuus et fidelis apparuit, ut eidem apostolicarum committeretur prærogatio sancta mensarum. Ita castitate pariter et largitate praecipuus, ut viduarum curam misericors et pudicus expleret.
For thy victories, O Lord, are celebrated, the power of thy triumphs is proclaimed, as often as the solemnities of the holy martyrs are recalled; because thou in them hast made both the fortitude of fighting and the palm of justice to flourish. Among whom the blessed Levite Stephen shone forth in glory. Whom, the Holy Spirit overflowing, not only the quality of his works marked out, but so great also the brightness of heavenly glory magnified, that the gaze of his persecutors could not behold it. He who so appeared strenuous and faithful in ministering, that to him the holy prerogative of the apostolic tables was entrusted. So preeminent alike in chastity and in liberality, that he fulfilled the care of the widows, merciful and modest.
主啊,每逢眾聖殉道者的節期被記念,祢的得勝就被頌揚,祢凱旋的大能就被傳揚;因為祢在他們身上使爭戰的剛勇與公義的棕枝一同開花結果。在他們中間,蒙福的利未人司提反榮耀地發光。聖靈既充溢在他身上,不但他行為的品質標明了他,那天上榮耀的光輝更是如此地高舉他,以致逼迫他之人的目光不能仰視。他在服事上顯得如此殷勤忠信,以致使徒管理餐桌的聖職被託付於他。他在貞潔與慷慨上都如此卓越,以致他慈憐貞潔地成全了照顧寡婦的職分。
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Eatenus divinis instructu eloquiis, ut palam concilia vinceret Judaeorum; in tantum F:Li tui confessione inflammatus, ut post ejus crucemprimus susciperet passionem. Ita regna cæstia nente j.m penetrans, ut auc consti utus in terris, stautema dextris virtutis tuæ ipsum, pro quo lapidabatur, intenderet; et coelo vim faciens, quam nomine præserebat, meritis praeriperet jani coronam. Pcr, etc. Lætamur, Domine, tudrum celebritate sanctorum. Præsta % qivxsumus, ut quos veneramur obsequio, adesse nobis sentiamus auxilio. Per, etc.
So instructed in divine eloquence, that he openly overcame the councils of the Jews; so inflamed in the confession of thy Son, that after his cross he was the first to undergo passion. Thus already penetrating the heavenly kingdoms, that, though established on earth, he beheld standing at the right hand of thy power that very One for whom he was being stoned; and doing violence to heaven, he seized beforehand by his merits the crown which he bore in his name. Through, etc. We rejoice, O Lord, in the festival of thy saints. Grant, we beseech thee, that those whom we venerate with homage we may feel to be present to us with aid. Through, etc.
他在屬神的口才上受教如此之深,以致公然勝過猶太人的議會;他在承認祢兒子的信仰上如此火熱,以致在祂的十字架之後率先受難。他既如此深入天上的國度,以致他雖立於地上,卻仰見那位他為之被石頭打死者,站在祢權能的右邊;他既向天國強力進取,就藉功德先得那他名中所帶的冠冕〔司提反之名意為「冠冕」〕。因⋯⋯等等。主啊,我們因祢聖徒的節慶而歡樂。我們懇求祢,使我們以敬拜所尊崇的,就實在感受到他們以援助臨到我們。因⋯⋯等等。
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Da, quæsumus, Domine, fidelibus tuis hunc chanitalis affectum, ut sanctorum tuorum celebritate fercentes, nullis implicentur erroribns, nuUis adversiitatibus affligantur; sed salutaribus proficiant institutis, vitalibusque præsidiis adjuventur. Per, etc. Il Item alia. — e Oinnipotens sempiterne Deus, aui sanctorum virtute multiplici Ecclesiae tuae sacrum corpus eso'nans, primitias martyrum gloriosi levitæ Stephani sanguine dedicasti, da nobis diem Natalis. ejus honore praecipuo celebrare, quia uon diffidimus. eum fidelibus tuis specialiter suffragari, qui Dominicae charitatis imitator, etiam pro persecutoribus exoravit. Per, etc.
Give, we beseech thee, O Lord, to thy faithful this affection of charity, that, glowing with the festival of thy saints, they may be entangled in no errors, afflicted by no adversities; but may profit by saving instructions and be aided by vital protections. Through, etc. II. Another likewise. — Almighty and everlasting God, who by the manifold virtue of the saints dost adorn the sacred body of thy Church, and hast consecrated the first-fruits of the martyrs in the blood of glorious Stephen the Levite, grant us to celebrate the day of his Birth with special honour, because we do not doubt that he specially intercedes for thy faithful, who, an imitator of the Lord's charity, prayed even for his persecutors. Through, etc.
主啊,我們懇求祢,賜給祢的信徒這仁愛之情,使他們既因祢聖徒的節慶而火熱,就不被任何謬誤纏累,不遭任何逆境所苦;反倒因拯救的教訓得長進,並被那賜生命的護佑所扶助。因⋯⋯等等。第二。又一首。——全能永恆的神啊,祢藉眾聖徒多樣的德能裝飾祢教會的聖體,並在榮耀的利未人司提反的血中奉獻了殉道者的初熟果子,求祢賜給我們以特別的尊榮慶祝他生辰之日,因為我們深信他為祢的信徒特別代求,就是那位效法主之仁愛、甚至為逼迫者祈求的人。因⋯⋯等等。
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Præsta nobis, quaesumus, Domine Deus noster, ut, sicut in tuo conspectu mors est pretiosa sanctorum, ita ejus merita venerantium accepta. tibi f reddatuR oblatio. Per, etc. Vere dignum. Quoniam non solum nobis 81 tu. per Jesum Christum Dominum adoptionis tuao filiis contulisti, ut ille tristis aculeus sævientis inferni, et qui ejus acceperat potestatem, diabolus calcaretur, morsque poenaliter contracta peccato, dum pro justilia toleratur, transiret ad præmium; tantumque superabundantis gratiae tuæ largitos emineret, ut non solum boc in ipso nostrae redemptionis auctore, sed etiam in eum credentium confessione perciperet laumana substantia;.
Grant us, we beseech thee, O Lord our God, that, as in thy sight the death of the saints is precious, so the oblation of those who venerate his merits may be rendered acceptable to thee. Through, etc. It is truly meet. Since not only hast thou bestowed upon us, through Jesus Christ the Lord, the sons of thine adoption, that that grievous sting of raging hell, and the devil who had received its power, should be trodden down, and that death, penally contracted by sin, while it is endured for justice's sake, should pass over to reward; and so great a bounty of thine overflowing grace stood forth, that not only in the very Author of our redemption, but also in the confession of those believing in him, human substance received this.
主,我們的神啊,我們懇求祢賜下,使我們正如聖徒之死在祢眼中看為寶貴,那尊崇他功德之人的祭獻也照樣蒙祢悅納。因⋯⋯等等。這實在是理所當然的。因為祢不但藉主耶穌基督賜給我們這些作祢兒子的養子,使那狂暴陰間的可怕毒鉤,並那得了其權勢的魔鬼被踐踏,並使那因罪而承受的刑罰之死,當它為公義而被忍受之時,轉為獎賞;祢那滿溢恩典的豐厚更是如此顯明,以致人性不但在我們救贖的元首本身裡,也在那些信祂之人的承認中領受了這恩。
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hujusque muneris victoriæque principium, sanctus Stephanus novi Testamenti levita primus et martyr initiaret post Domini passionem, Per, etc. III. Item alia. — Propitius tribue, Domine, ut hac oblatione mundemur, pro qua sancti tui, inter sapplicia I dimicando (At. confitendo) sempiternam glonam sunt adepii. Per, etc. Vere dignum.
and the beginning of this gift and victory, holy Stephen, the first Levite and martyr of the New Testament, inaugurated after the Lord's Passion. Through, etc. III. Another likewise. — Propitiously grant, O Lord, that by this oblation we may be cleansed, for which thy saints, contending (or: confessing) amid torments, attained everlasting glory. Through, etc. It is truly meet.
這恩賜與得勝的開端,聖司提反──新約首位利未人與殉道者──在主受難之後首先開創。因⋯⋯等等。第三。又一首。——主啊,求祢施恩賜下,使我們藉這祭獻得潔淨,就是祢的聖徒在苦刑中爭戰(或作:承認)而得著永遠榮耀的那祭獻。因⋯⋯等等。這實在是理所當然的。
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Tu enim nobis hanc festivitatem heati h sancli) Stephani passione.venerabilem cousciMati, cui tantum gratiae Spiritus sanctus infudit, ut leviticiprimus officii pietatis operarius disI ensatione mensarum, viduarum gubernaculo castitatisexemplum, clarus virtute signorum, verbi lui potentia* perfidiam destruensJudaeornm, lapidanubus veniam fervore charitatis implorans, caelorum sibi patente secreto, a dextris virtulis immensæ Filiumbominis cerneret constitutum, b regnumque Duniini Salvaturis, nondum consummato certamine, !alam solus aspiceret, quod sanctis omnibus ostensani estpost agonem. Per, etc. IV. hem alia.
For thou hast made this festival venerable for us by the passion of blessed (holy) Stephen, into whom the Holy Spirit poured so great grace, that, first worker of the Levitical office in the piety of the dispensation of the tables, an example of chastity in the governance of the widows, illustrious in the virtue of signs, destroying the perfidy of the Jews by the power of thy word, imploring pardon with the fervour of charity for those who stoned him, with the secret of heaven opened to him, he might behold the Son of Man set at the right hand of immense power, and, the contest not yet finished, might alone openly gaze upon the kingdom of the Lord and Saviour, which was shown to all the saints after the struggle. Through, etc. IV. Another likewise.
因為祢藉蒙福(聖潔)的司提反受難,使這節期為我們可敬,聖靈將如此大的恩典澆灌在他身上,以致他作利未職分中管理餐桌之敬虔的首位工人,作管理寡婦中貞潔的榜樣,以神蹟的德能著稱,以祢話語的能力摧毀猶太人的背信,以仁愛的熱忱為那些用石頭打他的人祈求赦免,天上的隱祕向他敞開,使他得見人子立於無量權能的右邊,並在爭戰尚未結束之時,就獨自公然仰望那在爭戰之後才向眾聖徒顯明的主救主之國。因⋯⋯等等。第四。又一首。
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c Omnipotens sempiterne Deus, qui primitias martyrum gloriosi levitæ Stephani sanfuine dedicasti, da nobis diem Natalis ejus honore præcipuo celebrare, quia uon diffidimus eum fidelibus tuis specialiter suffragari, qui Dominicæ charitatis imn lator. etiam pro pepsecutoribus supplicavit Per, etc. Donorum omnium, Deus, auctor atque largitor, qui sanctorum virtutemultiplici Ecclesiae tuae sacrum corpns exornas, da eunt in ipsorum defendi prece memberorum, de quoram excellentiagloriatur. Per, etc. d Præsta nobis, quæsumus, Domine Deus nosticr, ut sicut in conspectu tun, etc. 82Vere dignum. Quoniam tu nobis an solum.
— Almighty and everlasting God, who didst consecrate the first-fruits of the martyrs in the blood of glorious Stephen the Levite, grant us to celebrate the day of his Birth with special honour, because we do not doubt that he specially intercedes for thy faithful, who, an imitator of the Lord's charity, supplicated even for his persecutors. Through, etc. O God, author and bestower of all gifts, who by the manifold virtue of the saints dost adorn the sacred body of thy Church, grant it to be defended by the prayer of those very members in whose excellence it glories. Through, etc. Grant us, we beseech thee, O Lord our God, that, as in thy sight, etc. It is truly meet. Since thou hast bestowed on us not only
——全能永恆的神啊,祢在榮耀的利未人司提反的血中奉獻了殉道者的初熟果子,求祢賜給我們以特別的尊榮慶祝他生辰之日,因為我們深信他為祢的信徒特別代求,就是那位效法主之仁愛、甚至為逼迫者祈求的人。因⋯⋯等等。神啊,一切恩賜的創始者與施予者,祢藉眾聖徒多樣的德能裝飾祢教會的聖體,求祢使它藉那些肢體的祈禱得蒙護衛,就是它所誇耀其卓越的那些肢體。因⋯⋯等等。主,我們的神啊,我們懇求祢賜下,使我們正如在祢眼中⋯⋯等等。這實在是理所當然的。因為祢不但賜給我們,
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per Jesum Christum Dominum contulisti ut ille tristis aruleus evidentis inferni, et qui ejus acceperat poleatatemdiabolus calcaretur; sed ut boc etiam in eumdem Filium tuum credentium confessione, etc. e V. Item alia. — f Propitius tribue, Domine, quæ uinus, ut hac oblatione, etc. Vere dignum. Tu enim nobis hanc festivitatem, etc. I VI. Item alia.—Offerendorum tibi munerum, Deus, auctor el dator, præsta, ut h sacrificium qu"d sanctis 1 mayribus in persecutione coutulit claritatem, nubis lat in devotione præsidium. Per, etc. Vere dignum.
through Jesus Christ the Lord, that that grievous sting of manifest hell, and the devil who had received its power, should be trodden down; but also that this should be received in the confession of those believing in the same thy Son, etc. V. Another likewise. — Propitiously grant, O Lord, we beseech thee, that by this oblation, etc. It is truly meet. For thou hast made this festival for us, etc. VI. Another likewise. — O God, author and giver of the gifts to be offered to thee, grant that the sacrifice which conferred glory upon the holy martyrs in persecution may be for us a protection in devotion. Through, etc. It is truly meet.
藉主耶穌基督,使那顯明的陰間之可怕毒鉤,並那得了其權勢的魔鬼被踐踏;也使這恩在那些信祢同一位兒子之人的承認中被領受,等等。第五。又一首。——主啊,我們懇求祢施恩賜下,使我們藉這祭獻,等等。這實在是理所當然的。因為祢為我們設立了這節期,等等。第六。又一首。——神啊,那當獻於祢之禮物的創始者與賜予者,求祢使那在逼迫中賜給眾聖殉道者榮耀的祭,成為我們虔敬中的護佑。因⋯⋯等等。這實在是理所當然的。
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Jo die solemnitatis hodiernæ, qua sanctus Stephanusprimitivus tuae fidei candid.nus, ob boe inlidclium persecutione lapidatus est, ut coufessionis sacræ lapis vivus existeret;et qnod insigni decoratus vocabulo præferebat,impleret corona martyrii. Per, ete. ' Omnipotens sempiterne Deus, qui in terrena substantia constitutos divina tractare concedis, præsta, deprecantibus sanctis tuis, ut eadem consequamur conversatione caelesti. Per, etc. Conserra, quaesumus, Domine, filiorum tuorum titi subditam servitutem, ut intervenientibus sanctis, tua redemptione siut digni, tua semper gratia: in: repleti. Per, etc. VII. hem aiMa.
On the day of this day's solemnity, on which holy Stephen, the first candidate of thy faith, was for this reason stoned in the persecution of the unbelievers, that he might exist as a living stone of sacred confession; and that what he bore under his distinguished name he might fulfil with the crown of martyrdom. Through, etc. Almighty and everlasting God, who grantest to those set in earthly substance to handle divine things, grant, at the entreaty of thy saints, that we may attain the same by heavenly conversation. Through, etc. Preserve, we beseech thee, O Lord, the servitude of thy sons that is subject to thee, that, thy saints interceding, they may be worthy of thy redemption, ever filled with thy grace. Through, etc. VII. Another likewise.
在今日這節期之日,聖司提反──祢信仰的首位候選者──正為此在不信之人的逼迫中被石頭打死,好使他成為聖潔認信的活石;並使他以其顯赫之名所帶的,藉殉道的冠冕得以成全〔司提反之名意為「冠冕」〕。因⋯⋯等等。全能永恆的神啊,祢賜給那些立於地上之質的人得以處理屬神之事,求祢因祢聖徒的懇求賜下,使我們藉天上的品行得著同樣的事。因⋯⋯等等。主啊,我們懇求祢保守祢兒女順服祢的僕役身分,使他們藉祢聖徒的代求,配得祢的救贖,永遠被祢的恩典充滿。因⋯⋯等等。第七。又一首。
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i Deus, qui nos Unigeniti lui clementer incarnatione redemisti, da nobis patrocinia tuorum continuata sanctorum, quibus capere valeamus salutaris mysterii portionem. Per, etc. i Praesta, quæsumus, omnipotens Deus, til beatus Stephanus levita magnificus, sicutante alios imitator Dominicae passionis et pietatis enituit, ita sit fragilitatis nostrae promptus adjutor. Per, etc.' Inter nostræ redemptionis miranda beneficia, et sanctorum martyrum gloriosa solemnia, 83 cura muneribus, Domine, tuae laudis occurrimus agentes gratias et de rcmedii largitate ct de provisionesuffragii. Per, etc. k Vere dignum.
O God, who hast mercifully redeemed us by the incarnation of thine Only-begotten, grant us the continual patronage of thy saints, whereby we may be able to lay hold of a portion of the saving mystery. Through, etc. Grant, we beseech thee, almighty God, that as blessed Stephen, the glorious deacon, shone forth before others as an imitator of the Lord's passion and mercy, so may he be a ready helper of our frailty. Through, etc. Amid the wondrous benefits of our redemption and the glorious solemnities of the holy martyrs, we come, O Lord, with the gifts of thy praise, giving thanks both for the bounty of the remedy and for the provision of intercession. Through, etc. It is truly meet.
天主,祢藉祢獨生子仁慈的降生救贖了我們,求祢賜下祢眾聖者持續的護佑,使我們得以領受救恩奧祕的一分。因我們的主……。全能的天主,我們懇求祢,使那榮耀的執事聖斯德望,既在眾人之先卓然成為主受難與仁慈的效法者,也成為我們軟弱敏捷的幫助者。因……。在我們救贖的奇妙恩惠與眾聖殉道者榮耀的慶節之間,主啊,我們帶著讚頌祢的獻禮前來,為救治的豐厚與代求的預備獻上感謝。因……。實在應當。
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Beati Stephani levitae simul et martyris Natalitia recolentes, qui fidei, qni sacræ militiae, qui dispensationis et castitatis egregiae, qui praedicationis mirabilis, qui constantiae, qui confessionis ac patientiæ nobis exempla veneranda proposuit; et ideo nativitatem Filii tui merito prae cæteris passionis suae festivitate subsequitur, cujus gloriæ sempiternae primus martyr occurrit. Per, etc. VIII. Item alia. — Hostias, Domine, suppliciter immolamus, in sanctis nobis collata man tyribus salularis tui subsidia prædicantes. rer, etc. Vere dignum.
Recalling the birthday-feast of blessed Stephen, deacon and martyr alike, who set before us venerable examples of faith, of holy warfare, of stewardship and outstanding chastity, of wondrous preaching, of constancy, of confession and of patience; and therefore he deservedly follows before all others the nativity of thy Son by the festival of his own passion, since as the first martyr he goes to meet its eternal glory. Through, etc. VIII. Likewise another. — We suppliantly offer victims, O Lord, proclaiming the helps of thy salvation bestowed upon us in the holy martyrs. Through, etc. It is truly meet.
我們追念那位既是執事又是殉道者的聖斯德望的誕辰慶節;他為我們立下可敬的表樣:信德、聖善的爭戰、管家的職分與卓越的貞潔、奇妙的宣講、堅忍、認信與忍耐。因此,他理當在眾人之先,以自己受難的慶節緊隨祢聖子的誕生,因為他身為首位殉道者,前去迎接其永恆的榮耀。因……。第八。又一篇。——主啊,我們謙卑地獻上祭品,宣揚祢在眾聖殉道者身上所賜給我們救恩的助佑。因……。實在應當。
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Tu es quippe mirabilis in sanctis tuis, et ideo licet in singulis quæ ad cultum Divinitatis aspiciunt competens dcheamus officium, in cumctis tamen te sine dubio prædicamus, quem in bealorum triumphis martyrum mirabilia cuncta pronuntant. Per, etc. 1 Gratias agimus, Domine, multiplicatis circa nos miserationibus tuis, qui et t'ilii tui nativitate nos salvas, et martyrum beatorum deprecatione sustentas. Per, etc. Deus, generis institutor et reparator humani, praesta, quaesumus, ut plebs tua et sacramentis instructa salutaribus, et fulta praesidiis, sic prasentia dona percipiat, ut capere mereatur aeterua. Per, etc. IX. Item alia.
For thou art indeed wonderful in thy saints; and therefore, although in each of the things that pertain to the worship of the Godhead we ought to render fitting service, yet in all things we without doubt proclaim thee, whom all wondrous deeds declare in the triumphs of the blessed martyrs. Through, etc. We give thanks, O Lord, for thy mercies multiplied about us, who both savest us by the nativity of thy Son and sustainest us by the intercession of the blessed martyrs. Through, etc. O God, founder and restorer of the human race, grant, we beseech, that thy people, both instructed in the saving sacraments and supported by these safeguards, may so receive the present gifts as to merit to lay hold of the eternal. Through, etc. IX. Likewise another.
祢在祢的眾聖者中誠然奇妙;因此,雖然在一切關乎敬拜神性之事上我們都當獻上合宜的職事,然而在萬事中我們無疑都宣揚祢——在眾真福殉道者的凱旋中,一切奇事都在傳揚祢。因……。主啊,我們為祢在我們身上加增的慈憐獻上感謝;祢既以祢聖子的誕生拯救我們,又以眾真福殉道者的代求扶持我們。因……。天主,人類的創立者與復興者,我們懇求祢,使祢的子民既受救恩聖事的教導,又蒙這些護佑的扶持,能如此領受現世的恩賜,以致堪得承受永恆的恩賜。因……。第九。又一篇。
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Da, quæsumus, onmipoens Deus, ut sicut per cuncta mundi spatia martyrum tuorum (acis victorias propagari, sic, te auxiliante nobis, eorum sentiamus ubique praesentiam. Per, ftc. m Grata sint tibi, Domine, munera, quaesumus, devotionis hodi rnap, quam beati Stephani martyris tui commemoratio gloriosa depromit. Per, etc. Vere dignum. Hac festivitate lætantes, qua a dicatam nomini tuo basilicam beatus Stephanus martyr suo honore signavit, levita venerandus, castitatis exemplum, fhlelis apostolicae dispensator alimoniae, novi Testamenti inter contradicentes promptus assertor. primus coelestis martyrii dedicator. Per, etc.
Grant, we beseech, almighty God, that as throughout all the spaces of the world thou causest the victories of thy martyrs to be spread abroad, so, by thine aid to us, we may everywhere perceive their presence. Through, etc. May the gifts of today's devotion be pleasing to thee, O Lord, which the glorious commemoration of blessed Stephen thy martyr brings forth. Through, etc. It is truly meet. Rejoicing in this festival, on which blessed Stephen the martyr marked with his own honour the basilica dedicated to thy name — the venerable deacon, an example of chastity, faithful dispenser of the apostolic sustenance, ready defender of the New Testament amid gainsayers, first consecrator of the heavenly martyrdom. Through, etc.
全能的天主,我們懇求祢,正如祢使祢殉道者的勝利遍傳於世界各處,願祢也以助佑使我們處處感受到他們的臨在。因……。主啊,願今日虔敬的獻禮蒙祢悅納,就是真福殉道者聖斯德望榮耀的紀念所帶來的獻禮。因……。實在應當。我們為這慶節歡欣——就是真福殉道者聖斯德望以自己的榮耀為那奉獻於祢聖名的大殿加上印記之日;他是可敬的執事、貞潔的表樣、宗徒所託養育之忠信的分施者、在反對者中新約敏捷的護衛者、天上殉道之首位祝聖者。因……。
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Et sacramentis tuis, Domine, et gaudiis optatæ celebritatis expleti, quæsumus, eorum 84 nobis precibus dent medelam, quorum recordationibus exhibentur. Per, etc. • Protegat, Domine, quaesumus, populum tuum et participalio coelestis indulta coavivii, et deprecatio collata justorum. Per, etc. 1. — Deus omnium fortitudo sanctorum, qui illis ad hanc gloriam veniendi copiosum munus gratiae contulisti, nostris, quæsumus, veniain concede peccatis, ut eorum solemnia digne celebrare possimus. Per., etc. Offerendorum tibi munerum auctor et dator, praesta ut hoc sacrificium singulare, quod sanctis tuis in pas ione contulit claritatem, nobis tribuat in devotione præsidium. Per, ctc. Vere dignum.
Being fulfilled both with thy sacraments, O Lord, and with the joys of the longed-for solemnity, we beseech that by the prayers of those they may give us healing, by whose remembrance they are shown forth. Through, etc. May thy people, O Lord, we beseech, be protected both by the partaking granted of the heavenly banquet and by the intercession bestowed of the just. Through, etc. O God, the strength of all saints, who didst confer upon them the abundant gift of grace to come to this glory, grant, we beseech, pardon to our sins, that we may worthily celebrate their solemnities. Through, etc. O author and giver of the gifts to be offered to thee, grant that this singular sacrifice, which conferred glory on thy saints in their passion, may bestow upon us protection in devotion. Through, etc. It is truly meet.
主啊,我們既飽饗了祢的聖事,又滿享了所渴望之慶節的歡樂,便懇求:藉著那些人的祈禱,願賜給我們醫治,就是我們藉紀念而彰顯的那些人。因……。主啊,我們懇求,願祢的子民既藉所賜天上筵席的分享,又藉義人所施的代求,得蒙護佑。因……。天主,眾聖者的力量,祢賜給他們豐盛的恩寵之禮,使他們得以進入這榮耀;我們懇求祢赦免我們的罪,使我們能相稱地慶祝他們的慶節。因……。獻於祢之禮的創始者與賜予者,求祢使這獨特的祭獻——就是在祢聖者受難中賜予他們榮耀的祭獻——在虔敬中賜給我們護佑。因……。實在應當。
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Quoniam infer innumeras toto niundo martyrum palmas,. quibus urbis hujus pracipne coronatus est ambitus, etiam hunc nobis venerabilem diem beati Xy li sacerdotis et martyris tui sanguine consecrasti. Per, etc.. II. Item alia. — Omnipotens sempiterne Deus, qui sanctis tuis non solum credere in Filium tuum, sed etiain pro eodem pati posse donasti, nostræ quoque fcagililaLi divinum prætende subsidium, ut misericordiam sempiternam, pro qua illi fclices animas exbalarunt, nus saltem sincera confessione mereamur. rer, etc. Magnificasti, Domine, sanctos tuos suscepta passione pro Christo. Præsta, quæsumus, ut nos etiam suppliciter celebrata purificet. Per, etc. Vere dignum.
For among the innumerable palms of the martyrs throughout the whole world, wherewith chiefly the circuit of this city is crowned, thou hast also consecrated this venerable day for us by the blood of blessed Xystus, thy priest and martyr. Through, etc. II. Likewise another. — Almighty everlasting God, who hast granted to thy saints not only to believe in thy Son, but also to be able to suffer for the same, extend also to our frailty thy divine aid, that at least by sincere confession we may merit the everlasting mercy, for which they breathed forth their happy souls. Through, etc. Thou hast magnified, O Lord, thy saints by the passion undertaken for Christ. Grant, we beseech, that, suppliantly celebrated, it may also purify us. Through, etc. It is truly meet.
在遍佈全世界殉道者無數的棕枝之中——這城的周界主要正因此而戴冠——祢也藉真福西斯篤(Xystus)、祢的司祭與殉道者的血,為我們祝聖了這可敬之日。因……。第二。又一篇。——全能永生的天主,祢賜給祢的聖者不但信靠祢的聖子,更能為同一位聖子受苦;求祢也向我們的軟弱伸出祢神聖的助佑,使我們至少藉真誠的認信,堪得那永恆的仁慈——他們正是為此而呼出了幸福的靈魂。因……。主啊,祢藉他們為基督所受的苦難光大了祢的眾聖者。求祢使這謙卑舉行的慶典也潔淨我們。因……。實在應當。
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Natalem diem sancti martyris ct sacerdotis tui Xysti dehiia festivitate recolentes, qui apostolici pontiiicatus dignus in sua ætate successor, et passione fortissimus imitator, persecutoris giadium intrepida cervice suscepit, gaudens pro eo se capite truncari, a quo non possit abscindi. Per, etc. III. Item alia. — Tribue, quaesumus, Domine, sanctos tuos et jugiter orare pro nobis, et semper clcmenter audiri Per, etc. 85 Sancta tua noLis, Domine, quæsumus, infervenientibus qui tibi placuere, proficiant ad salutem, nec reatus mortalitatis reddat indignos, quos tua redemptio præstat innocuos. Per, etc. c Vere dignum.
Recalling with due festivity the birthday of thy holy martyr and priest Xystus, who, a worthy successor of the apostolic pontificate in his age, and a most valiant imitator in his passion, received the persecutor's sword with fearless neck, rejoicing to be beheaded for him from whom he could not be severed. Through, etc. III. Likewise another. — Grant, we beseech, O Lord, that thy saints may both continually pray for us, and always be mercifully heard. Through, etc. May thy holy things, O Lord, we beseech, by the intervention of those who have pleased thee, profit us unto salvation; nor let the guilt of mortality render unworthy those whom thy redemption renders harmless. Through, etc. It is truly meet.
我們以應有的慶典追念祢聖殉道者與司祭西斯篤的誕辰;他在其時代是宗徒教宗職相稱的繼承者,在受難中是最勇毅的效法者,以無懼的頸項迎接迫害者的刀,欣然為那位他不能與之分離的主而被斬首。因……。第三。又一篇。——主啊,我們懇求祢,使祢的聖者既不斷為我們祈禱,又常蒙慈悲垂允。因……。主啊,我們懇求,願祢的聖物藉那些蒙祢喜悅者的轉求,使我們獲益於救恩;也不容必死的罪咎使那些蒙祢救贖而得無虧者成為不配。因……。實在應當。
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In die festivitatis hodiernae, qua beatus Xystus pariter sacerdos et martyr devotum tibi sanguinem exsultanter effudit, qui ad eamdem gloriam promerendam doctrinæ suae filios incilabat, et quos erudiebat hortatu, præveniebat eiemplo. Per, etc. Da nobis, Domine, fiJei tux miseratus augmentum, ut quae sanctos martyres tuos us jue ad sanguinem retenta glorificat, nos etiam justificet, veraciter hanc sequentes. Per, etc. d Adsint nobis, Domine, patrocinia tbi grata saDetorum, et quae pro illorum solemnitate deferimus eorum commendet oratio. Per, etc. Yere dignum.
On this day's festival, whereon blessed Xystus, priest and martyr alike, exultantly poured out his devout blood for thee — who incited the sons of his teaching to merit the same glory, and forestalled by his example those whom he was instructing by exhortation. Through, etc. Grant us, O Lord, in thy mercy, an increase of thy faith, that what glorifies thy holy martyrs, held fast even unto blood, may also justify us who truly follow it. Through, etc. May the patronages of the saints, pleasing to thee, be present with us, O Lord, and may their prayer commend what we offer for their solemnity. Through, etc. It is truly meet.
在今日的慶節,真福西斯篤——既是司祭又是殉道者——歡欣地為祢傾流了虔敬的血;他激勵他教導的兒子們去堪得同一榮耀,並以榜樣先於他以勸勉所教導的人。因……。主啊,求祢因祢的仁慈,賜給我們祢信德的增長,使那至死不渝、光榮祢眾聖殉道者的信德,也使真心跟隨的我們稱義。因……。主啊,願蒙祢悅納之眾聖者的護佑臨於我們,願他們的祈禱舉薦我們為他們慶節所獻之物。因……。實在應當。
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Qui sancto martyri tuo Xysto ac praecipuo sacerdoti, non solum propriæ passionis triumphum, sed ut etam subjectis sibi ministris Ecclesiae prolicerct, contulisti. Gloriosum denique vtrum nec inferior beatitudo discipuli, nec tardior est secuta victoria. Per, etc. IV. Item alia. — Adesto, Domine, supplicationibus nostris, et intercedentibus sanetis tuis, ab hostium nos defende propitiatus incursu. Per,.etc. Suscipe, Domine, munera passionibus tuorum dicata sanctorum, et quae illis inter persecutiones fortitudinem miuistrarunt. nobis praebeant inter adversa constantiam. Per, etc. Vere dignum. Qui sanclum Xystum sedis apostolicæ sacerdotem hodierna' die felici martyrio coronasti.
Who didst confer upon thy holy martyr Xystus, and chief priest, not only the triumph of his own passion, but that he might also profit the ministers of the Church subject to him. Upon that glorious man, in fine, neither followed an inferior blessedness of the disciple, nor a slower victory. Through, etc. IV. Likewise another. — Be present, O Lord, to our supplications, and, thy saints interceding, defend us, being appeased, from the assault of enemies. Through, etc. Receive, O Lord, the gifts dedicated to the passions of thy saints, and may the things which ministered fortitude to them amid persecutions afford us constancy amid adversities. Through, etc. It is truly meet. Who didst crown holy Xystus, priest of the apostolic see, on this day with a happy martyrdom.
祢賜給祢聖殉道者、大司祭西斯篤的,不僅是他自身受難的凱旋,更使他能造福於隸屬於他的教會眾僕。總之,在這位榮耀的人身上,門徒所得的福分並不遜色,勝利也不遲緩。因……。第四。又一篇。——主啊,求祢俯臨我們的祈求,並因祢眾聖者的代求,息怒後護衛我們免受仇敵的攻擊。因……。主啊,求祢收納這奉獻於祢聖者受難的禮品;願那在迫害中賜給他們剛毅之物,也在患難中賜給我們恆心。因……。實在應當。祢在今日以幸福的殉道為宗座的司祭聖西斯篤加冕。
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Pro quibus operibus tuis atque muneribus, multiplici gratiarum actiene lætantes, hostias libi laudis offerimus. Per, eto._ Prodest quidem, Domine, continuata censura peccantibus. Sed temperetur, quaesumus, tuorum intercessione sanctorum; ut nou deficiamus infirmi, sed per tuam gratiam possimus nos emendare correpti. Per, etc. Defende, quæsumus, Domine, plebem tuam, in sola tuæ misericordiæ venia confidentem, et intervEnientibus sanctis tuis, quidquid eidem debetur pro castigatione delicti, transeat ad consolationis effecium. Per, etc. 86 V. i tem alia. — Adesto-, Domine, martyrum deprecatione sanctorum, et quos pati pro tuo nomino tribulsti, fac tuis lidelihus suflragari. Per, etc.
For these thy works and gifts, rejoicing with manifold thanksgiving, we offer to thee victims of praise. Through, etc. Continued chastisement indeed profits sinners, O Lord. But let it be tempered, we beseech, by the intercession of thy saints; that we may not fail, being weak, but through thy grace, being corrected, may be able to amend ourselves. Through, etc. Defend, we beseech, O Lord, thy people, trusting in the pardon of thy mercy alone, and, thy saints interceding, let whatever is owed by the same for the chastisement of sin pass over into the effect of consolation. Through, etc. V. Likewise another. — Be present, O Lord, by the prayer of thy holy martyrs, and cause those whom thou hast granted to suffer for thy name to intercede for thy faithful. Through, etc.
為祢這些工作與恩賜,我們以多重的感恩而歡欣,向祢獻上讚頌的祭品。因……。主啊,持續的懲戒固然對罪人有益。但我們懇求,願藉祢眾聖者的代求加以緩和;使我們軟弱時不致沉淪,反能藉祢的恩寵,在受管教後改正自己。因……。主啊,我們懇求祢護衛祢的子民,就是唯獨信靠祢慈悲赦免的子民;並藉祢聖者的代求,使他們為懲治罪過所當受的一切,化為安慰的果效。因……。第五。又一篇。——主啊,求祢因祢聖殉道者的祈禱臨在,使那些祢所賜為祢聖名受苦的人,為祢的信眾代求。因……。
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Dominus Deus noster, Uiis nos purifica sacramenlis et quorum nos tribuis interesse mysteriis, concede remediis gaudere perpetuis. Per, etc. Vcre dignum. Tibi enim festiva solemnitas agiiur, tibi dies sacrata celebramur, qua sancti Xysti prusulis apostolici Natalitia pra libantes, quibus in confessionem tui nominis venerabilis ejus sanguis effusus est, annua majestati tuæ vota persolvimus. Per, etc. * Refecti cibo potuque cœlesti, Deus noster, te supplices exuramus ut in quorum hæc commemoranone percepimus, eorum muniamur et precibus. Per, etc.
O Lord our God, purify us with these thy sacraments, and grant that we, whom thou dost allow to take part in these mysteries, may rejoice in perpetual remedies. Through, etc. It is truly meet. For to thee the festive solemnity is celebrated, to thee the sacred day is kept, whereon, offering the first-fruits of the birthday of holy Xystus the apostolic bishop, whose venerable blood was shed in the confession of thy name, we pay our yearly vows to thy majesty. Through, etc. Refreshed with heavenly food and drink, O our God, we suppliantly entreat thee, that we may be fortified also by the prayers of those in whose commemoration we have received these things. Through, etc.
主,我們的天主,求祢以祢這些聖事潔淨我們,並使我們——祢准許參與這些奧祕的人——享有永久的救治而歡欣。因……。實在應當。因為這慶典是為祢而舉行,這聖日是為祢而慶祝:在此日,我們奉獻宗座主教聖西斯篤誕辰的初獻——他可敬的血為認信祢的聖名而傾流——並向祢的尊威還我們每年的誓願。因……。天主,我們既以天上的飲食得了滋養,便謙卑地懇求祢,使我們也藉那些我們紀念之人的祈禱得蒙鞏固。因……。
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Praetende, Domine, misericordiam tuam, et esto populi tui defensor ei custos, ut sanctorum tuorum veneranda solemnia securo possit frequentare conventu. Per. etc. VI. hem alia. — b Fac nos, quæsumus, Domine v sanctorum tuorum semper festa sectari, quorum suf,.. fragiis protectionis tuæ dona sentiamus. Per, etc. Concede, quxsumus, Domine Deus noster, ut per tua -emper sacramenta vivamus, quia protegere c noa desistis quos tuis semper indulseris inhaerere inysteliis. Per, etc. Vere dignum. Adest enim nobis sancti sacoidotis ct martyrs tui Xysti desideraJa feslivitas; qnam annua recursione venerantes, hostias tibi laudis offerimus cnm angelis, etc.
Extend, O Lord, we beseech, thy mercy, and be the defender and guardian of thy people, that it may be able to frequent the venerable solemnities of thy saints in secure assembly. Through, etc. VI. Likewise another. — Make us, we beseech, O Lord, ever to follow the feasts of thy saints, by whose suffrages we may feel the gifts of thy protection. Through, etc. Grant, we beseech, O Lord our God, that we may ever live by thy sacraments, since thou ceasest not to protect those whom thou hast always granted to cleave to thy mysteries. Through, etc. It is truly meet. For the longed-for festival of thy holy priest and martyr Xystus is at hand for us; venerating which in its yearly return, we offer to thee victims of praise with the angels, etc.
主啊,我們懇求祢施展祢的仁慈,作祢子民的護衛者與守護者,使它能在安穩的聚集中常赴祢聖者可敬的慶節。因……。第六。又一篇。——主啊,我們懇求祢,使我們常跟隨祢聖者的慶節,藉他們的代求感受到祢護佑的恩賜。因……。主,我們的天主,我們懇求祢,使我們常藉祢的聖事而活,因為祢不停止護佑那些祢常賜得以依附祢奧祕的人。因……。實在應當。因為祢聖司祭與殉道者西斯篤所渴望的慶節臨於我們;我們在其每年的回返中敬禮之,偕同眾天使向祢獻上讚頌的祭品,等等。
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Repleti sumus, Domine, misericordia tua, et benedictione sanctorum, et securitatis munere relevati. Per, etc. VII. lum alia. — Deus, qui. nos ad sancti pontificis et martyris tui Xy>ti natalitia tribuisti pervenire lælantes, pra'sta, quæsumus, ut sicut securis eadem mentibus, iia dignis celebremus officiis. Per, etc. Accipe munera, Domine, quæ in eoruni 87 tibi solemnitate deferimus, quorum scimus patrociniis liberari. Per, etc. Vere dignum. Cognoscimus enim, Domine, tuæ,cetis effectus, quibus nos d adeo gloriosi sacerdotis et martyris rui Xysti semper honoranda solemnia, nec inter præteritas mundi tribulationes omittere voluisti, et nunc reddita jræstas libertate venerari. rer, etc.
We are filled, O Lord, with thy mercy, and with the blessing of the saints, and relieved by the gift of security. Through, etc. VII. Likewise another. — O God, who hast granted us to arrive rejoicing at the birthday of thy holy pontiff and martyr Xystus, grant, we beseech, that as it is secure to those same minds, so we may celebrate it with worthy offices. Through, etc. Accept the gifts, O Lord, which we offer on their solemnity, by whose patronages we know that we are delivered. Through, etc. It is truly meet. For we recognize, O Lord, the effects of thy mercy, whereby thou wouldst not have us omit the ever-honourable solemnities of thy so glorious priest and martyr Xystus, even amid the past tribulations of the world, and now, liberty being restored, thou grantest us to venerate them. Through, etc.
主啊,我們飽得祢的仁慈、聖者的祝福,並因平安的恩賜而得舒解。因……。第七。又一篇。——天主,祢賜我們歡欣地到達祢聖教宗與殉道者西斯篤的誕辰;我們懇求祢,正如這對同樣的心靈是穩妥的,願我們也以相稱的職事慶祝之。因……。主啊,求祢收納我們在他們慶節所獻的禮品,我們深知藉他們的護佑得蒙拯救。因……。實在應當。主啊,我們認出祢仁慈的果效:即使在世界過往的患難中,祢也不願我們略去祢那極榮耀之司祭與殉道者西斯篤永當敬崇的慶節;如今自由已恢復,祢又賜我們敬禮之。因……。
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Magn ficantes, Domine, clementiain tuam, supplices exoramus ut qui nos sanctorum tuorum frequentibus facis natalitiis interesse, perpetuis tribuas gaudcre consoriis. Per, etc. Da nobis, omnipotens Deus, in santorum tuorum te semper commemoratione laudare, qnia refovere curabis quos in honore tuo perseverare concesseris. Per, ele. * Accepta tibi sit, Domine, sacratIo plebis oblalio pro tuorum honore sanctorum, quorum se meritis percepisse de tribulatione cognoscit auxilium. Per, etc. Vere dignum. Qni nos sanctorum Felicissimi et Agapiti festa semper optanda fecisti celebrare gaudentes, et qui dedisti fidem inter adversa constantem, reddes beneficia (Ai. munera) libertatis. Per, etc.
Magnifying, O Lord, thy clemency, we suppliantly entreat that thou, who makest us to take part in the frequent birthdays of thy saints, mayest grant us to rejoice in perpetual fellowships. Through, etc. Grant us, almighty God, ever to praise thee in the commemoration of thy saints, since thou wilt take care to cherish those whom thou hast granted to persevere in thy honour. Through, etc. May the consecrated oblation of thy people be acceptable to thee, O Lord, for the honour of thy saints, by whose merits it knows it has received help out of tribulation. Through, etc. It is truly meet. Who hast made us, rejoicing, ever to celebrate the ever-desirable feasts of thy saints Felicissimus and Agapitus, and who hast given faith constant amid adversities, thou wilt restore the benefits (var. gifts) of liberty. Through, etc.
主啊,我們稱揚祢的寬仁,謙卑地懇求:祢既使我們參與祢眾聖者屢屢的誕辰,願祢賜我們在永久的團契中歡欣。因……。全能的天主,求祢賜我們常在祢眾聖者的紀念中讚美祢,因為祢必顧念珍愛那些祢所賜恆守祢榮耀的人。因……。主啊,願祢子民為祢聖者的榮耀所祝聖的奉獻蒙祢悅納;它深知藉他們的功勞從患難中獲得了助佑。因……。實在應當。祢使我們歡欣地常慶祝祢聖者斐理契西慕(Felicissimus)與亞加畢多(Agapitus)永堪嚮往的慶節;祢既賜下在患難中堅定的信德,也必歸還自由的恩惠(或作恩賜)。因……。
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i Praesta, Domine, quxsumus, ut quorurn memofiam sacramenti participatione recolimus, fidem quoque proficiendo sectemur. Per, etc. Respice suhdilam tibi, Domine, familiam tuam, et - cujus exaudire preces in moerore dignatus es, actio-nem gratiarum propensius intuere. Per, etc,, I.— Deus, qui nos sanctorum martyrum munitione. conservas. da Ecclesiam tuam digne talium celebrare solemnia, et illos tibi jugiter supplicare pro nobis. Per, etc. s Vere dignum. Praevenientes natalem diem beati Laurentii, qui levita simul martyrque venerandus et proprio claruit gloriosus officio, et memoranda refulsit. passione sublimis. Per, etc. L Sumpsimus, Domine, pignus redemptionis æternx.
Grant, O Lord, we beseech, that we may also follow, by progressing in faith, those whose memory we recall by the partaking of the sacrament. Through, etc. Look upon thy family subject to thee, O Lord, and whose prayers thou hast deigned to hear in mourning, regard the more favourably their thanksgiving. Through, etc. O God, who by the protection of thy holy martyrs dost preserve us, grant thy Church worthily to celebrate the solemnities of such saints, and grant that they may continually supplicate thee for us. Through, etc. It is truly meet. Anticipating the birthday of blessed Lawrence, who, venerable as deacon and martyr alike, both shone glorious in his own office and, sublime, was resplendent in his memorable passion. Through, etc. We have received, O Lord, the pledge of eternal redemption.
主啊,我們懇求祢,使我們也藉信德的長進,跟隨那些我們藉領受聖事而紀念的人。因……。主啊,求祢垂顧隸屬於祢的家庭,就是祢在哀傷中俯允其祈禱的家庭,更慈愛地垂視他們的感恩。因……。天主,祢藉祢聖殉道者的護佑保守我們,求祢賜祢的教會相稱地慶祝這樣聖者的慶節,並使他們不斷為我們向祢祈求。因……。實在應當。我們預先慶祝真福勞倫佐(Lawrence)的誕辰;他既是執事又是殉道者,同樣可敬,既在自己的職分上榮耀輝煌,又在其可紀念的受難中崇高地光照。因……。主啊,我們領受了永恆救贖的憑質。
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Sit nobis, quæsumus, intervenientibus sanct s tuis, vitae præsentis auxiliuin, pariter et futuræ. Per, etc. Adesto, Domine, populo tuo, et quem 88 sanIorum tuorum tribuis frequentationibus intercsse, protectione perpetua fac securum. Per, etc. It Item alia. — Concede nobis, Domine, graii m tuam in beati Laurentii martyris celebritate multiplicem, ut de tanti agone certaminis dUcat populus Christianus et firma soldari patientia, et pia exsultare victoria. Per, etc. Pro beati Laurentii martyris pa sione veneranda. bostias tibi, Domine, suppliciter immolamus, ejus oratione placituras, pro cujus meritis offeruntur. Per, etc. Vere dignum.
May it be to us, we beseech, thy saints interceding, a help of the present life, and likewise of the future. Through, etc. Be present, O Lord, to thy people, and make secure by perpetual protection him whom thou grantest to take part in the frequentations of thy saints. Through, etc. Likewise another. — Grant us, O Lord, thy manifold grace in the celebration of blessed Lawrence the martyr, that from the contest of so great a struggle the Christian people may learn both to be strengthened by firm patience, and to exult in holy victory. Through, etc. For the venerable passion of blessed Lawrence the martyr, we suppliantly offer to thee victims, O Lord, to be made pleasing by his prayer, for whose merits they are offered. Through, etc. It is truly meet.
主啊,我們懇求,願藉祢聖者的代求,這成為我們今生的助佑,同樣也成為來生的助佑。因……。主啊,求祢俯臨祢的子民,並以永久的護佑鞏固那被祢賜參與祢聖者慶祝之人的安全。因……。又一篇。——主啊,求祢在慶祝真福殉道者勞倫佐時賜給我們多方的恩寵,使基督子民從這如此偉大爭戰的競技中,既學會以堅定的忍耐得力,又在聖善的勝利中歡躍。因……。主啊,為真福殉道者勞倫佐可敬的受難,我們謙卑地向祢獻上祭品,願藉他的祈禱得蒙悅納——祭品正是為他的功勞而獻上。因……。實在應當。
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Et tuam magnificentiam propensius exorare, qui nobis hunc diem sancti Laurentii martyrio tribuisti venerandum, quem ila omni genere pietatis imbueras, ut idem tibi ara atque sacrificium, idem sacerdos esset et templum. Per, etc. i Satiasti, Domine, familiam tuam muneribus sacris. Ejus, quæsumus, semper interventione no- refove, rujus solemnia celebramus. Ter, etc. Omnipotens sempiterne Deus, Ecclesiæ tuæ votis propilialus aspira, ut beati Laurentii martyis meritis adjuvetur, cujus passione lætatur. Per, etc. III. Item alia. — Magnificasti, Domine, sanctos tuos Miscepta passione pro Christo. Prarsta, quæsumus, Ut. etc. • Vere dignum.
And the more earnestly to entreat thy magnificence, who hast granted us this day to be venerated by the martyrdom of holy Lawrence, whom thou hadst so imbued with every kind of piety that he was to thee at once altar and sacrifice, at once priest and temple. Through, etc. Thou hast satisfied, O Lord, thy family with sacred gifts. By his intervention, we beseech, ever cherish us, whose solemnities we celebrate. Through, etc. Almighty everlasting God, be graciously favourable to the prayers of thy Church, that she may be aided by the merits of blessed Lawrence the martyr, in whose passion she rejoices. Through, etc. III. Likewise another. — Thou hast magnified, O Lord, thy saints by the passion undertaken for Christ. Grant, we beseech, etc. It is truly meet.
我們更懇切地哀求祢的宏偉:祢賜我們今日藉聖勞倫佐的殉道而受敬禮;祢曾以各樣的虔敬如此充滿了他,使他對祢同時是祭壇與祭品,同時是司祭與聖殿。因……。主啊,祢以神聖的恩賜飽饗了祢的家庭。我們懇求祢藉他的代求,常珍愛我們——我們慶祝其慶節的人。因……。全能永生的天主,求祢慈悲地垂顧祢教會的祈禱,使她藉她所歡欣其受難的真福殉道者勞倫佐之功勞得蒙扶助。因……。第三。又一篇。——主啊,祢藉他們為基督所受的苦難光大了祢的眾聖者。求祢俯允,等等。實在應當。
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Quoniam lu es omnium sanctorum insuperabilis fortitudo, qui inter mundanae conversationis adversa, praecipua nos beatorum martyrum glorificatione solaris, et ad sublimia exempla patientiæ, triumpho nos sancti Laurentii, quem hodie celebramus, accendis. Per, etc. Repleti, Domine, donis tuis in tuorum festivitate sanctorum, præsta, ut bac sancia mysteria, qua' celebramus votis, experiamur auxiliis. Per, etc. IV. Item alia. — b Suscipe, quæsumus, Domine, munera pro sanctorum tuorum commemoratione exsultanter oblata, et quod illos fecit 89 passione gloriosos, nos devotione reddat innocuos. Per, etc. Vere dignum.
For thou art the insuperable strength of all saints, who amid the adversities of worldly life dost console us by the special glorification of the blessed martyrs, and dost kindle us to the sublime examples of patience by the triumph of holy Lawrence, whom we celebrate today. Through, etc. Filled, O Lord, with thy gifts in the festival of thy saints, grant that these holy mysteries, which we celebrate with vows, we may experience with helps. Through, etc. IV. Likewise another. — Receive, we beseech, O Lord, the gifts exultantly offered for the commemoration of thy saints, and may that which made them glorious in passion render us harmless in devotion. Through, etc. It is truly meet.
因為祢是眾聖者不可勝過的力量;祢在世俗生活的患難中,藉真福殉道者特殊的光榮安慰我們,並藉今日我們所慶祝的聖勞倫佐之凱旋,激勵我們效法忍耐的崇高榜樣。因……。主啊,我們在祢聖者的慶節中充滿祢的恩賜,求祢賜我們以誓願慶祝的這些神聖奧祕,也藉助佑而親身體驗。因……。第四。又一篇。——主啊,我們懇求祢收納這為祢聖者的紀念而歡欣獻上的禮品,願那使他們在受難中榮耀之事,也使我們在虔敬中得無虧。因……。實在應當。
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Quoniam tuis donis atque muneribus, beati Laurentii martyris passionem hodierna solemnitate veneramur, qui pro confessione Jesu Christi Filii tui diversa supplicii, spiritu fervente, suscipiens, subjectos ignes, et crudeli ingenio persequentum mutata tormenta, immutabili virtute superavit, ac fluentibus membris, solida parte victor mente permansit. Per, etc. c Excita, Domine, in Ecclesia tua Spiritum cui sanctus Laurentius levita servivit, ut, eodem nos replenle, studeamus amare quod amavit, et opere exercere quod docuit. Per, ete. V. hem alia. — Accepta tibi sit, Domine, nostra servitutis oblatio, et salutaris nobis, beati Laurentii precibus, pro cujus commemoratione defertur, existat.
For by thy gifts and bounties we venerate on this day's solemnity the passion of blessed Lawrence the martyr, who, undertaking with fervent spirit the diverse punishments for the confession of Jesus Christ thy Son, overcame with unchangeable virtue the fires set beneath him and the torments changed by the cruel ingenuity of his persecutors, and, his members flowing away, remained a victor, sound in mind. Through, etc. Stir up, O Lord, in thy Church the Spirit whom holy Lawrence the deacon served, that, filled with the same Spirit, we may strive to love what he loved, and to carry out in deed what he taught. Through, etc. V. Likewise another. — May the oblation of our servitude be acceptable to thee, O Lord, and, by the prayers of blessed Lawrence for whose commemoration it is offered, prove salutary to us.
因為藉祢的恩賜與慷慨,我們在今日的慶典中敬禮真福殉道者勞倫佐的受難;他以熱切的心靈,為認信祢的聖子耶穌基督而承受種種酷刑,以不變的德能勝過了置於其下的烈火,以及迫害者以殘忍巧思所變換的刑罰;他的肢體雖消融流失,仍以健全的心神保持勝利者的姿態。因……。主啊,求祢在祢的教會中激發那位聖執事勞倫佐所事奉的聖神,使我們被同一位聖神充滿,努力去愛他所愛的,並以行動實踐他所教導的。因……。第五。又一篇。——主啊,願我們僕役的奉獻蒙祢悅納,並藉那為之紀念的真福勞倫佐之祈禱,證明對我們有益於救恩。
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Per, etc. Vere dignum. Quo pietatis officio, pro. solemnitate. sancti Laurentii martyris, sacrificium tibi laudis offerimus, quia tua factum est operante virtute, ut nullis calumniis impiorum, nulla saevitia persequentum. nulla dirarum atrocitate poenarum, vir tuo ignitus Spiritu vinceretur. Per, ete. VI. Item alia. — d Oblata libi, Domine, munera populi tui pro tuorum honore sanctorum suscipe propitius, quaesumus, et eorum nos intercessione sanctifica. Per, etc. Vere dignum. Beati Laurentii annua vota repetentes.
Through, etc. It is truly meet. With what office of piety, for the solemnity of holy Lawrence the martyr, we offer to thee the sacrifice of praise, since it was wrought by thy working power that by no calumnies of the impious, by no savagery of the persecutors, by no atrocity of the dire punishments, should the man kindled by thy Spirit be overcome. Through, etc. VI. Likewise another. — Graciously receive, we beseech, O Lord, the gifts of thy people offered for the honour of thy saints, and sanctify us by their intercession. Through, etc. It is truly meet. Repeating the yearly vows of blessed Lawrence.
因……。實在應當。我們以何等虔敬的職事,為聖殉道者勞倫佐的慶典向祢獻上讚頌的祭獻;因為這是藉祢運行的德能所成就的:無論不虔者的任何誣陷、迫害者的任何殘暴、可怕刑罰的任何酷烈,都不能勝過那被祢的聖神點燃的人。因……。第六。又一篇。——主啊,我們懇求祢慈悲地收納祢子民為祢聖者的榮耀所獻的禮品,並藉他們的代求使我們成聖。因……。實在應當。我們重申真福勞倫佐每年的誓願。
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Qui d spensator egregius, et usque ad sanguinem, nominis tui confessor eximius, simul in alendis pauperibus, ecclesiasticæ pietatis et testificationis Filii tui Domini nostri, praebuit martyr bealus exemplum. Per, etc. e Adesto, Domine, supplicationibus nostris, et intercessione sancti Laurentii martyris tui, perpetuam nobis misericordiam benignus impende. Per, ete. VII. Item alia. — f Accipe, quæsumus, Domine, munera dignanter oblata, et beati Laurentii suffragantibus 90 meritis, ad nostrae salutis auxiliun provenire concede. Per, etc. Vere dignum. Et pro honore beati Laurentii martyris tui host'as tibi laudis offerimus. Per, etc.
Who, an excellent steward, and even unto blood a distinguished confessor of thy name, at once in feeding the poor and in the witness of ecclesiastical piety and of the testimony of thy Son our Lord, as a blessed martyr afforded an example. Through, etc. Be present, O Lord, to our supplications, and by the intercession of holy Lawrence thy martyr benignly bestow upon us perpetual mercy. Through, etc. VII. Likewise another. — Accept, we beseech, O Lord, the gifts worthily offered, and by the suffraging merits of blessed Lawrence grant that they come to the help of our salvation. Through, etc. It is truly meet. And for the honour of blessed Lawrence thy martyr we offer to thee victims of praise. Through, etc.
他是卓越的管家,也是至死忠信、傑出的祢聖名認信者;他既在餵養貧窮者上,又在教會虔敬的見證與我們的主、祢聖子的見證上,作為真福殉道者立下了榜樣。因……。主啊,求祢俯臨我們的祈求,藉祢聖殉道者勞倫佐的代求,慈祥地賜給我們永久的仁慈。因……。第七。又一篇。——主啊,我們懇求祢收納這相稱地獻上的禮品,並藉真福勞倫佐代求的功勞,使它們成為我們救恩的助佑。因……。實在應當。我們也為祢真福殉道者勞倫佐的榮耀,向祢獻上讚頌的祭品。因……。
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Repleti gustu gratiae tune, et caelestis mensae dul• eedioe vegeiati, gratias tibi referimus. Per, etc. Annue, quaesumus, Domine, precibus familiæ tuæ, et quod nostris actibus non meremur, sanctorum tuorum nobis concede suffragiis. Per, etc. VIII. Item alia. — Cum sanctorum tuorum, Domine, supplicationibus imploramus, ut sacris muneribus offerendis gratam tibi nostri ministerii facias servi utem. Per,,ete. Vere dignum. Quidquid enim sanctorum tuorum meritis adhibemus ad tuam laudem recurrit et gloriam, qui in corum semper es I virtute mirabilis. Per, etc.
Filled with the taste of thy grace, and quickened by the sweetness of the heavenly table, we render thanks to thee. Through, etc. Grant, we beseech, O Lord, the prayers of thy family, and what we do not merit by our deeds, grant to us by the suffrages of thy saints. Through, etc. VIII. Likewise another. — When we implore thee, O Lord, with the supplications of thy saints, [grant] that thou wouldst make the servitude of our ministry pleasing to thee by the sacred gifts to be offered. Through, etc. It is truly meet. For whatever we apply by the merits of thy saints returns to thy praise and glory, who art ever wonderful in their virtue. Through, etc.
我們既得嘗祢恩寵的滋味,又被天上筵席的甘甜所激勵,便向祢獻上感謝。因……。主啊,我們懇求祢俯允祢家庭的祈禱,並將我們憑己行不能配得的,藉祢眾聖者的代求賜給我們。因……。第八。又一篇。——主啊,當我們以祢聖者的祈求哀求祢時,求祢使我們職事的僕役之工,藉所要獻上的神聖禮品蒙祢悅納。因……。實在應當。因為凡我們藉祢聖者的功勞所獻上的,都歸於祢的讚美與榮耀——祢在他們的德能中永遠奇妙。因……。
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b Sancti Laurentii nns, Domine, precatio justa tueatur, et qnod nostra conscientia non præsumit, ejus nobis, qui tibi placuit, oratione donetur. Per, etc. IX. Item alia. — Supplices te rogamus, Deus, ut intervemu bcati L'urentn martyris, et tua in nobis dona multipliccs, et tempora nostra disponas. Per, etc. i Debitum nostræ reddimus servitutis, suppliciter exorantes ut suffragiis ejus in nobis tua. munera tuearis, pro cujus honoranda confessione hostiam libi laudis offerimus. Per, etc. Vere dignum. De tua misericordia postulantes ut quorum ad honorem nominis tui merita celebramus, pia quoque opera nitamur imitari. Per, etc.
May the just prayer of holy Lawrence protect us, O Lord, and what our conscience does not presume, may it be granted to us by the prayer of him who has pleased thee. Through, etc. IX. Likewise another. — Suppliantly we beseech thee, O God, that by the intervention of blessed Lawrence the martyr thou wouldst both multiply thy gifts in us and dispose our times. Through, etc. We render the debt of our servitude, suppliantly entreating that by his suffrages thou wouldst guard thy gifts in us, for whose honourable confession we offer to thee a victim of praise. Through, etc. It is truly meet. Asking of thy mercy that we may strive also to imitate the pious works of those whose merits we celebrate to the honour of thy name. Through, etc.
主啊,願聖勞倫佐公義的祈禱護衛我們;我們的良心所不敢僭求的,願藉那蒙祢喜悅者的祈禱賜給我們。因……。第九。又一篇。——天主,我們謙卑地懇求祢,藉真福殉道者勞倫佐的代求,既在我們身上加增祢的恩賜,又安排我們的時日。因……。我們償還僕役的本分,謙卑地哀求:願藉他的代求,祢守護在我們身上的恩賜——我們正為他可敬的認信向祢獻上讚頌的祭品。因……。實在應當。我們祈求祢的仁慈,使我們也努力效法那些人虔敬的善工——我們為祢聖名的榮耀而慶祝他們的功勞。因……。
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Tuere nos, Domine, precibus sancti Laurentii martyris tui, ut gratia IRa semper mereamur augeri, qu4 tatium prarsdiis confidimus patronorum. Per, ete. X. Item alia. — Læta nos, Domine, quæsumus, sancti Laurentii martyris tui festivitas semper Pacipiat, quæ et jucunditatem nobis suæ glorificationis 81 infundat, et tibi nos reddat acceptos. Per, etc. Perfice nobis, Domine, fructum gratulationis hodiernae, ut precibus beati Laurentii martyris tui, ejus Natalitia votiva præcurrens, perfectis gaudiis expleatur oblatio. Per, etc. Vere dignum.
Protect us, O Lord, by the prayers of holy Lawrence thy martyr, that we may ever merit to be increased in that grace, in whose safeguards we trust by so great patrons. Through, etc. X. Likewise another. — May the festival of holy Lawrence thy martyr ever gladly receive us, we beseech, O Lord, which may both pour into us the joyousness of his glorification, and render us acceptable to thee. Through, etc. Perfect for us, O Lord, the fruit of today's rejoicing, that by the prayers of blessed Lawrence thy martyr, the votive oblation forerunning his birthday may be fulfilled with perfect joys. Through, etc. It is truly meet.
主啊,求祢藉祢聖殉道者勞倫佐的祈禱護衛我們,使我們常堪得在那恩寵中增長——我們藉如此偉大的主保信賴其護佑。因……。第十。又一篇。——主啊,我們懇求,願祢聖殉道者勞倫佐的慶節常欣然地迎接我們;願它既向我們傾注他受光榮的喜樂,又使我們蒙祢悅納。因……。主啊,求祢為我們成全今日歡慶的果實,使藉祢真福殉道者勞倫佐的祈禱,這預先於他誕辰的還願奉獻,得以圓滿的喜樂而成全。因……。實在應當。
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Tuam misericordiam deprecantes ut mentibus nostris beati Laurentii martyris tui tribuas jugiter suavitatcm, qua et nos amemus ejus meritum passionis, et indulgentiam nobis semper fidelis ille patronus obtineat. Per, etc. Gratias tibi, Domine, quoniam sanctum Lauren. tium martyrem tuum te inspirante diligimus, ut ejus Natalilia * præcuntes piis semper intercessionibus foveamur et meritis. Per, etc. XI. Item alia. - Auge, quaesumus, Domine, fidem populi tui, de sancti Laurenlii martyris festivitate conceptam, ut ad confessionem tui nominis nullis properare terreamur adversis, sed tantæ virtutis intuitu potius incitemur. Per, etc.
Entreating thy mercy that thou wouldst continually grant to our minds the sweetness of blessed Lawrence thy martyr, whereby we may both love the merit of his passion, and that faithful patron may ever obtain for us indulgence. Through, etc. Thanks to thee, O Lord, since by thy inspiration we love thy holy martyr Lawrence, that, forerunning his birthday, we may ever be cherished by his pious intercessions and merits. Through, etc. XI. Likewise another. — Increase, we beseech, O Lord, the faith of thy people, conceived from the festival of holy Lawrence the martyr, that we may not be terrified to hasten to the confession of thy name by any adversities, but rather be incited by the sight of so great virtue. Through, etc.
我們哀求祢的仁慈,使祢不斷賜給我們心靈祢真福殉道者勞倫佐的甘甜,使我們既愛慕他受難的功勞,那忠信的主保也常為我們求得赦宥。因……。主啊,感謝祢,因為我們藉祢的默感而愛祢聖殉道者勞倫佐,使我們在預慶他的誕辰時,常因他虔敬的代求與功勞而蒙珍愛。因……。第十一。又一篇。——主啊,我們懇求祢加增祢子民的信德——這信德是從聖殉道者勞倫佐的慶節所孕育的——使我們不因任何患難而懼怕奔赴認信祢的聖名,反因目睹如此偉大的德能而更受激勵。因……。
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Adsint nobis, Domine, patrocinia tibi grata sanctorum, ut quae pro illorum solemnitate deferimus, eorum commendet orntio. Per, etc. b Yere dignum. In die solemnitatis hodiernae, qua beati Laurentii hostiam tibi placitam casti corporis glorioso certamine suscepisti. Prunis namque saperposiu stridebant membra viventia, nec tamen erat poena patientis, sed piae confessionis incensum. Neque terreno liberari cruciatu martyr optabat, sed coronari deprecabatur in coelis. Per, etc. 111. hem alia. — Annue, quaesumus, Domine, precibus nostris ut sancti Laurentii martyris tui solemnia, quæ culta tibi debito prævenimus, prospero suscipiamus effectu. Per, etc.
May the patronages of the saints, pleasing to thee, be present with us, O Lord, that what we offer for their solemnity, their prayer may commend. Through, etc. It is truly meet. On this day's solemnity, whereon thou hast received the offering of blessed Lawrence, pleasing to thee by the glorious contest of his chaste body. For, laid upon the coals, his living members hissed, and yet there was no punishment of the sufferer, but the incense of pious confession. Nor did the martyr desire to be freed from the earthly torment, but prayed to be crowned in heaven. Through, etc. III. Likewise another. — Grant, we beseech, O Lord, to our prayers, that the solemnities of holy Lawrence thy martyr, which we forerun with the worship due to thee, we may receive with prosperous effect. Through, etc.
主啊,願蒙祢悅納之眾聖者的護佑臨於我們,使我們為他們慶節所獻之物,藉他們的祈禱得蒙舉薦。因……。實在應當。在今日的慶典,祢收納了真福勞倫佐的奉獻——那藉他貞潔身體榮耀的競賽而蒙祢悅納的奉獻。他活生生的肢體置於炭火上發出嘶響,然而受苦者卻不覺為刑罰,反成了虔敬認信的馨香。這殉道者並不渴望脫離塵世的酷刑,反祈求在天上受冠冕。因……。第三。又一篇。——主啊,我們懇求祢俯允我們的祈禱,使祢聖殉道者勞倫佐的慶節——我們以獻於祢應有的敬禮而預慶的慶節——得以順遂的果效領受。因……。
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Muneribus nostris, Domine, sancti Laurentii martyris tui festa praecedimus, ut quae conscientiae nostrae praepediuntur ebstaculo, illius meritis grata reddantur. Per, ete. Vere dignum. Quamvis enim sanctorum tuoritm, propagante te, Domine, toto orbe d clara sit gloria, de beati tamen solemnitate Laurentii peculiaris præ caeteris Roma 92 lxtatur; cujus e nascenJo civis, sacer minisler, < et dicatum nomini tuo munus est proprium. Qui per luam gratiam, commissae sibi dispensationis exsecutor egregius, ut ad martyrium perveniret; emeruit pro præmio. et quo coelestis existeret consecuus est passionem. Per, etc.
With our gifts, O Lord, we precede the feast of holy Lawrence thy martyr, that what things are hindered by the obstacle of our conscience may be rendered pleasing by his merits. Through, etc. It is truly meet. For although the glory of thy saints, thou propagating it, O Lord, is illustrious throughout the whole world, yet in the solemnity of blessed Lawrence Rome rejoices in a special manner above the rest; whose citizen by birth, sacred minister, and gift dedicated to thy name he is, her own. Who, by thy grace an excellent executor of the stewardship committed to him, that he might attain to martyrdom, merited it for his reward, and, that he might become heavenly, obtained his passion. Through, etc.
主啊,我們以獻禮先於祢聖殉道者勞倫佐的慶節,使那被我們良心的障礙所阻攔之物,藉他的功勞得以蒙悅納。因……。實在應當。因為主啊,雖然祢眾聖者的榮耀——由祢所傳揚——輝映全世界,然而在真福勞倫佐的慶典中,羅馬卻在眾城之上以特別的方式歡欣;他是羅馬因誕生而有的公民、神聖的僕人,也是奉獻於祢聖名、屬她自己的禮物。他藉祢的恩寵,成為所託管家職分卓越的執行者;為要達到殉道,他以殉道為賞報而堪得之;為要成為屬天者,他獲得了自己的受難。因……。
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Intercessio beati Laurentii martyris tui, Domine, de sua nobis confessione nascentium mereatur plenitudinem gaudiorum. Per, etc. Exsultet populus tuus, Domine, quæ sumus, in sancii commemoratione Laurenlii; et cujus de votivo lætatur officio, suffragio relevetur optato. Per, etc. XIII. Item alia. — g Adsit nobis, Domine, sancti Laurentii martyris in tua glorificauone benedictio, cujus nobis est hodie facta suffragium in tua virtute confessio. Per, etc. Offerimus hostias, Domine, in sancti Laurentit martyris tui hodierna festivitate (Al. confessione) gaudentes, quae nohis, operanle te, Domino, et auxilium contulit et profectum. Per, etc. Vere dignum.
May the intercession of blessed Lawrence thy martyr, O Lord, merit for us from his confession the fullness of the joys being born of it. Through, etc. Let thy people exult, O Lord, we beseech, in the commemoration of holy Lawrence; and that which rejoices in his votive office, let it be relieved by the longed-for suffrage. Through, etc. XIII. Likewise another. — May the blessing of holy Lawrence the martyr be present with us, O Lord, in thy glorification, whose confession in thy virtue is made a suffrage for us today. Through, etc. We offer victims, O Lord, rejoicing on this day's festival (var. confession) of holy Lawrence thy martyr, which, thou working, O Lord, has conferred upon us both help and advancement. Through, etc. It is truly meet.
主啊,願祢真福殉道者勞倫佐的代求,從他的認信為我們求得由此而生喜樂的圓滿。因……。主啊,我們懇求,願祢的子民在聖勞倫佐的紀念中歡躍;願那在他還願職事中歡欣的子民,藉所渴望的代求得舒解。因……。第十三。又一篇。——主啊,願聖殉道者勞倫佐的祝福在祢的光榮中臨於我們——他在祢德能中的認信,今日為我們成了代求。因……。主啊,我們在祢聖殉道者勞倫佐今日的慶節(或作認信)中歡欣,向祢獻上祭品;藉祢的運行,主啊,這既賜給我們助佑,又賜給我們長進。因……。實在應當。
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Pretiosam mortem sancti Laurentii martyris tui exsultantibus animis celebrantes, quain, te vincente, diaboli cernimus esse vietricem. Per, etc. b Da nobis, omnipotens Deus, ut beati Laurent i martyris tui veneranda solemnitas et devotionem nobis augeat et salutem. Per, etc. XIV. Item alia. — Sanctorum tuorum nos, Do, mine, continua solemnitate comitare, ut qui nostris meritis impedimur, eoruiu qui tibi placuerunt precibus adjuvemur. Per, etc. Ut sacrificia nostra, Domine, propitiatus intendas. sancti Laurentii nos martyris tui commendet oratio. Per, etc. Vere dignum. Quia in sanctorum tuorum sernpe. es virtute gloriosus. Et quoties illorum festa recolimus, te mirabilern confitemur. Per, etc.
Celebrating with exulting minds the precious death of holy Lawrence thy martyr, which, thou conquering, we perceive to be victorious over the devil. Through, etc. Grant us, almighty God, that the venerable solemnity of blessed Lawrence thy martyr may increase for us both devotion and salvation. Through, etc. XIV. Likewise another. — Accompany us, O Lord, with the continual solemnity of thy saints, that we who are hindered by our own merits may be aided by the prayers of those who have pleased thee. Through, etc. That thou mayest graciously regard our sacrifices, O Lord, may the prayer of holy Lawrence thy martyr commend us. Through, etc. It is truly meet. For thou art ever glorious in the virtue of thy saints. And as often as we recall their feasts, we confess thee wonderful. Through, etc.
我們以歡躍的心靈慶祝祢聖殉道者勞倫佐寶貴的死亡;藉祢的得勝,我們看出這死亡戰勝了魔鬼。因……。全能的天主,求祢賜我們,使祢真福殉道者勞倫佐可敬的慶典為我們增添虔敬與救恩。因……。第十四。又一篇。——主啊,求祢以祢聖者不斷的慶節伴隨我們,使我們這些因自己功勞不足而受阻的人,藉那些蒙祢喜悅者的祈禱得蒙扶助。因……。主啊,為使祢慈悲地垂顧我們的祭獻,願祢聖殉道者勞倫佐的祈禱舉薦我們。因……。實在應當。因為祢在祢眾聖者的德能中永遠榮耀;每逢我們追念他們的慶節,就承認祢奇妙。因……。
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Sancti Laurentii nos, Domine, solemnitas.repetit tueatur, et misericordiae tuae intercessio beata conciliet. Per, etc. I. — Deus, qui nos in sanctorum martyrum mulli plicatione custodis, da ut quorum solemnia frequen tamus, incessabili juvemur auxilio. Per, etc. J Respice, Domine, munera populi tu!, sanctorum festivitate votiva, et tuae testificatio veritatis nobi proficiat ad salutem. Per, etc. k Vere dignum. Tibi enim, Domine, festiva solemnitas agitur, tibi dies sacrata celebratur, qnam sancti Hippolyti martyris tui sanguis in veritatis tuae testificatione profusus magnifico nominis lui honore signavit.
May the recurring solemnity of holy Lawrence protect us, O Lord, and may the blessed intercession of thy mercy reconcile us. Through, etc. I. — O God, who dost guard us in the multiplication of the holy martyrs, grant that we may be helped by the unceasing aid of those whose solemnities we frequent. Through, etc. Regard, O Lord, the gifts of thy people on the votive festival of the saints, and may the testimony of thy truth profit us unto salvation. Through, etc. It is truly meet. For to thee, O Lord, the festive solemnity is celebrated, to thee the sacred day is kept, which the blood of holy Hippolytus thy martyr, poured out in the testimony of thy truth, has marked with the magnificent honour of thy name.
主啊,願聖勞倫佐回返的慶典護衛我們,願祢仁慈有福的代求使我們得復和。因……。第一。——天主,祢在眾聖殉道者的增多中守護我們,求祢賜我們藉那些我們常赴其慶節之人不歇的助佑得蒙扶助。因……。主啊,求祢在眾聖者還願的慶節中垂顧祢子民的禮品,願祢真理的見證使我們獲益於救恩。因……。實在應當。因為主啊,這慶典是為祢而舉行,這聖日是為祢而慶祝:祢聖殉道者依玻里托(Hippolytus)的血,在為祢真理的見證中傾流,以祢聖名宏偉的榮耀為此日加上了印記。
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Per, etc., I Sacro munere satiati, supplices, Domine, deprecamur ut quod debitae servitutis celebramus officio, salvationis tuae sentiamus augmentum. Per, etc. Deus, qui Ecclesiam tuam innumeris sanctorum patrociniis et glorificas et tueris, præsta ut quorum celebrat conventum, experiatur devota suffragium. Per, etc. II. Item alia. — Perpetuis nos, Domine, sanctorum tuere præsidiis, et quanto fragiliores sumus, tanto magis ncce>sariis attolle suffragiis. Per, etc. a Quæsumus, omnipotens Deus, ut sanctorum tuorum cælestibus mysteriis celebrata solemnitas indulgenuam nobis tuæ propitiationis acquirat. Per, etc. Vere dignum.
Through, etc. Satisfied with the sacred gift, we suppliantly beseech, O Lord, that what we celebrate by the office of due servitude, we may feel to be the increase of thy salvation. Through, etc. O God, who dost both glorify and protect thy Church by the innumerable patronages of the saints, grant that she who celebrates their assembly may experience their devout suffrage. Through, etc. II. Likewise another. — Guard us, O Lord, with the perpetual protections of the saints, and the more frail we are, the more lift us up with the suffrages we need. Through, etc. We beseech, almighty God, that the solemnity of thy saints, celebrated with the heavenly mysteries, may obtain for us the indulgence of thy propitiation. Through, etc. It is truly meet.
因……。主啊,我們既飽得神聖的恩賜,便謙卑地懇求:使我們藉應盡僕役職分所慶祝的,感受到成為祢救恩的增長。因……。天主,祢藉眾聖者無數的護佑既光榮又護衛祢的教會,求祢賜她——慶祝他們聚集的教會——親身經歷他們虔敬的代求。因……。第二。又一篇。——主啊,求祢以眾聖者永久的護佑守護我們;我們越是軟弱,就越以我們所需的代求扶起我們。因……。全能的天主,我們懇求祢,使祢聖者的慶典——以天上奧祕所慶祝的慶典——為我們求得祢息怒的赦宥。因……。實在應當。
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Qui non solum malis nostris bona retribuis, sed ut miseris ubcriora dona concedas, qui digne pro nobis possint intercedere, contulisti, et quod nostra conscientia non habebat, imercessio supplet tibi grata justorum. Por, etc. b Sancti martyris Agapiti, Domine, quaesumus, veneranda festivitas, salutaris auxilii nubis praestet augmentum. Per, etc. Plebs tua, Domine, lætetur tuorum semper94 honore sanctorum, et eoram percipiat intercessione vodiva subsidia, quorum patrociniis gratulatur. Per, etc. I. — Da nobis, omnipotens Deus, ut eorum semper festa sectemur, quorum digna pro nobis interventin ne confidimus. Per, etc.
Who not only requitest good for our evils, but, that thou mightest grant more abundant gifts to the wretched, hast conferred upon us those who can worthily intercede for us; and what our conscience did not possess, the intercession of the just, pleasing to thee, supplies. Through, etc. May the venerable festival of the holy martyr Agapitus, O Lord, we beseech, afford us the increase of saving help. Through, etc. May thy people, O Lord, ever rejoice in the honour of thy saints, and receive by their intercession the votive helps, in whose patronages it rejoices. Through, etc. I. — Grant us, almighty God, that we may ever follow the feasts of those in whose worthy intervention for us we trust. Through, etc.
祢不但以善報答我們的惡,更為向可憐者施予更豐盛的恩賜,賜給了我們能相稱地為我們代求的人;我們良心所沒有的,義人蒙祢悅納的代求便予以補足。因……。主啊,我們懇求,願聖殉道者亞加畢多(Agapitus)可敬的慶節,賜給我們救恩助佑的增長。因……。主啊,願祢的子民常在祢聖者的榮耀中歡欣,並藉他們的代求領受還願的助佑——它正在他們的護佑中歡欣。因……。第一。——全能的天主,求祢賜我們,使我們常跟隨那些我們信賴其為我們相稱代求之人的慶節。因……。
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Sanctorum Felicis et Adaucti natalitia recensentes, munus offerimus, quod eorum tibi, Domine, quæsumus, iutercessione sit gratum. Per, etc. Vere diguum. Sanctorum martyrum gloriam ctim exsultatione reclentes, in quibus mirabiles tuaemajestatis enectus, et patrocinia nobis provisa cognoscimus. Per, etc. ' Gratias tibi rcferirnus, Domine, qui nos et cælestis participatione sacramenti, ct tuorum reficis celebriate justorum. Per, etc. II. Item alia. _d Majestatem tuam, Domine, supplices deprecamur, ut sicut nos jugiter sanctorum tuorum commemoratione lætificas, ita semper supplicatione dcfend is. Pert etc.
Recounting the birthdays of Saints Felix and Adauctus, we offer a gift, which by their intercession, O Lord, we beseech, may be pleasing to thee. Through, etc. It is truly meet. Recalling with exultation the glory of the holy martyrs, in whom we recognize the wondrous effects of thy majesty and the patronages provided for us. Through, etc. We render thanks to thee, O Lord, who refreshest us both by the partaking of the heavenly sacrament and by the festivity of thy just ones. Through, etc. II. Likewise another. — We suppliantly entreat thy majesty, O Lord, that as thou continually gladdenest us by the commemoration of thy saints, so thou mayest ever defend us by their supplication. Through, etc.
我們敘述聖斐理斯(Felix)與聖亞多克多(Adauctus)的誕辰,獻上禮物;主啊,我們懇求,願它藉他們的代求蒙祢悅納。因……。實在應當。我們以歡躍追念眾聖殉道者的榮耀——在他們身上,我們認出祢尊威奇妙的果效,以及為我們所預備的護佑。因……。主啊,我們向祢獻上感謝,祢既藉天上聖事的分享,又藉祢義人的慶節使我們得滋養。因……。第二。又一篇。——主啊,我們謙卑地哀求祢的尊威:正如祢不斷藉祢聖者的紀念使我們歡欣,願祢也常藉他們的祈求護衛我們。因……。
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Tanto placabiles, quæsumus, Domine, nostrae sint hostiæ, quanto sanctorum martyrum tuorum, pro quorum solemnitatibus exhibentur, tibi grata sunt ulerila. Per, etc.. Vere dignum. Quamvis enim semper in tui gaudeamus actione mysterii, copiosius tamen ejus muuere gratulamur, cum pro martyrum solemnitate sanctorum, per quos tibi commendamur, offertur. Per,etc. Donis coelestibus, cum sanctorum tuorum recordatione, satiati gratias tibi referimus. Per, etc. Pro familia tua. Domine, quæsumus, sanctorum martyrum venerabilis intercedat oratio, ut quorum solemnia devota mente non deserit, eorum piis adjuta præsidiis, et consolationem referat et salutem. Per, etc. 95 III.
May our victims be, we beseech, O Lord, the more appeasing, the more the merits of thy holy martyrs, for whose solemnities they are exhibited, are pleasing to thee. Through, etc. It is truly meet. For although we ever rejoice in the celebration of thy mystery, yet we rejoice the more abundantly in its gift, when it is offered for the solemnity of the holy martyrs, through whom we are commended to thee. Through, etc. Satisfied with the heavenly gifts, with the remembrance of thy saints, we render thanks to thee. Through, etc. For thy family, O Lord, we beseech, may the venerable prayer of the holy martyrs intercede, that she who does not desert their solemnities with devout mind, being aided by their pious protections, may bring back both consolation and salvation. Through, etc. III.
主啊,我們懇求,願我們的祭品越發息怒,正如祢聖殉道者的功勞——祭品為他們的慶典而陳獻——越發蒙祢悅納。因……。實在應當。因為雖然我們常在慶祝祢的奧祕中歡欣,然而當它為眾聖殉道者的慶典而獻上時,我們更豐盛地在其恩賜中歡欣——藉他們我們得舉薦於祢。因……。我們既以天上的恩賜、以祢聖者的紀念得了飽饗,便向祢獻上感謝。因……。主啊,我們懇求,願眾聖殉道者可敬的祈禱為祢的家庭代求,使她——以虔敬的心不離棄他們慶節的家庭——藉他們虔敬的護佑得助,帶回安慰與救恩。因……。第三。
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Jtem alia.-Quæsumus, Domine Deus noster, ut non desinant sancti tui pro nostris supp!!care peccatis, a quibas tu voluisti pro pečcatoribus exorari. Per, etc. • Præsta nobis, quaesumus, omnipotens Deus, ut nostrae humiliatis oblatio et pro tuorum grata sit b nore sanctorum, et nos corpore pariter et meme purificet. Per, etc. - Vere dignum. Orantes potentiam tuam, ne dicant gentes: Ubi est DeUs eorum? Sed ut dignanter bste:tdas quia non plus ad perdendum nos valeant nostra delicta, quam ad salvandum vet patrocinia copiosa justorum, vel tuae majestatis invicta clementia-. Per, etc.
Likewise another. — We beseech, O Lord our God, that thy saints may not cease to pray for our sins, they by whom thou hast willed to be entreated for sinners. Through, etc. Grant us, we beseech, almighty God, that the oblation of our humility may be both pleasing for the honour of thy saints, and may purify us in body and mind alike. Through, etc. It is truly meet. Entreating thy power, lest the nations say, 'Where is their God?'; but that thou wouldst worthily show that our sins avail no more to destroy us than either the abundant patronages of the just or the unconquered clemency of thy majesty avail to save. Through, etc.
又一篇。——主,我們的天主,我們懇求祢,使祢的聖者不停止為我們的罪祈禱——祢正願藉他們為罪人受懇求。因……。全能的天主,我們懇求祢,使我們謙卑的奉獻既為祢聖者的榮耀蒙悅納,又潔淨我們的身與心。因……。實在應當。我們哀求祢的大能,免得列邦說:「他們的天主在哪裡?」但求祢相稱地顯明:我們的罪過使我們沉淪的力量,並不勝過義人豐盛的護佑,或祢尊威不可勝過的寬仁使我們得救的力量。因……。
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Supplices te rogamus, Deus, ne aut malis propriis aggravemur, aut infestemur ab hostibus, qui tantis sanctorum tuorum meritis commonemur. Per, etc. I V. Item aria. — Sanctorum tuerum, quæsumus, Domine, quorum nos assiduis festivitatibus consolatis, defende præsidiis. Per, etc. Salutari sacrificio, Domine, populus tuus semper exsultet, quo et debitus honor sacris martyribus exhibetur, et sanctificationis tuae muuus acquiritur, Per, etc. vere dignum. Te in tuorum glorificantes honore sanctorum, qui et illis tribuisti beatitudinem sempiternam, et infirmitati nostrae talia praeparasti suffragia, quae possis audire pro nobis. Per, etc.
Suppliantly we beseech thee, O God, that we may neither be burdened by our own evils nor infested by enemies, we who are admonished by so great merits of thy saints. Through, etc. IV. Likewise another. — Defend us, we beseech, O Lord, by the protections of thy saints, by whose assiduous festivities thou dost console us. Through, etc. May thy people ever exult, O Lord, in the salutary sacrifice, whereby both due honour is exhibited to the holy martyrs, and the gift of thy sanctification is acquired. Through, etc. It is truly meet. Glorifying thee in the honour of thy saints, who hast both bestowed upon them everlasting beatitude, and prepared for our weakness such suffrages as thou mayest hear on our behalf. Through, etc.
天主,我們謙卑地懇求祢,使我們——因祢聖者如此偉大的功勞而受勸勉的人——既不被自己的惡所壓,也不被仇敵所擾。因……。第四。又一篇。——主啊,我們懇求祢藉祢聖者的護佑護衛我們——祢藉他們不斷的慶節安慰我們。因……。主啊,願祢的子民常在救恩的祭獻中歡躍——藉此既向聖殉道者獻上應有的榮耀,又獲得祢成聖的恩賜。因……。實在應當。我們在祢聖者的榮耀中光榮祢:祢既賜給他們永恆的真福,又為我們的軟弱預備了這樣的代求,使祢能為我們垂聽。因……。
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Elaudi, Domine, quæsumus, preces nostras, ut populus tuus, sub tantis patrociniis constitutus, et a suis offensionibus liberetur, et ab omnibus protegatur adversis. Per, etc. V. Item alia. — i Accepta sit in conspectu tuo, Domine, nostra devotio, ut eorum nobis fiat supplicationc salutaris, pro quorum solemnitate defertur. Per, etc. Vere dgnum. Sacrificium quippe sUum hodie frequentat Ecclesia, et festivitatem dudum muneris immolati annua festivitatc concelebrat, quo, pro ejus confessione vel nomine, qui eam sanguine suo redemit, impenso, obsequium proprii cruoris exhibuit. Per, CIC. 9G VI. Item alia.
Hear, O Lord, we beseech, our prayers, that thy people, established under so great patronages, may both be freed from its offences, and be protected from all adversities. Through, etc. V. Likewise another. — May our devotion be accepted in thy sight, O Lord, that it may become salutary to us by the supplication of those for whose solemnity it is offered. Through, etc. It is truly meet. For the Church today frequents her sacrifice, and celebrates with a yearly festival the festival of the offering long ago immolated, wherein, for the confession or the name of him who redeemed her with his blood, it being paid, she rendered the homage of her own blood. Through, etc. VI. Likewise another.
主啊,我們懇求祢垂聽我們的祈禱,使祢的子民——立於如此偉大的護佑之下——既脫離自身的過犯,又蒙護免於一切患難。因……。第五。又一篇。——主啊,願我們的虔敬在祢面前蒙悅納,使它藉那些為之慶祝之人的祈求,對我們成為有益於救恩。因……。實在應當。因為教會今日常獻她的祭獻,並以每年的慶節慶祝那昔日所祭獻之獻禮的慶節;在其中,為那以自己的血救贖她者的認信或聖名,她付上並獻上了自己血的敬奉。因……。第六。又一篇。
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- x Sanctorum tuorum nobis, Domine, pia non desii oratio, quæ et munera nostra concillet, et tuam nobis indulgentiam semper obtineat. Per, etc. Vere dignum. Qui Ecclesiae luae, toto orbe propagandae, non solum toi Unigeniti passionem sempiterna providentia contulisti, sed ad majorem gloriam conferendam mutuas mortes tibi impendere.preuosa devotione tribuisti. Per, etc. " Votiva, Domino, dona percepimus, quoe sanctorum nubis precibus et præsentis, quæsumus, vitæ, par iter et æternæ tribue conferrepræsidium. Per, etc. VII. Iten. alia.
May the pious prayer of thy saints, O Lord, not fail us, which may both reconcile our gifts and ever obtain for us thy indulgence. Through, etc. It is truly meet. Who to thy Church, to be propagated throughout the whole world, hast not only by eternal providence conferred the passion of thine Only-begotten, but, for the conferring of greater glory, hast granted them to spend mutual deaths for thee with precious devotion. Through, etc. We have received, O Lord, the votive gifts, which we beseech thou wouldst grant to confer the protection both of the present life and equally of the eternal, by the prayers of thy saints made present. Through, etc. VII. Likewise another.
主啊,願祢聖者虔敬的祈禱不使我們缺乏——這祈禱既使我們的禮品得復和,又常為我們求得祢的赦宥。因……。實在應當。祢對那要傳遍全世界的教會,不但藉永恆的照管賜下祢獨生子的受難,更為賜予更大的榮耀,恩准他們以寶貴的虔敬為祢彼此獻出性命。因……。主啊,我們已領受了還願的恩賜;我們懇求祢,藉祢聖者所臨在的祈禱,賜它既賦予今生、又同樣賦予永生的護佑。因……。第七。又一篇。
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Adesto, Domne, populo tuo, et concede misericordiam tuam cum sanctorum luorum patrociniis supplicanti, ut quia tua gubernatione confidit, nullis adversitatibus opprimatur. Per, etc. b Vere dignum. Ecce enim, sicut sacer sermo pronuntiat, pretiosa est in conspectu Domini mors sancio rum ejus. Nec potest ullatenus explicari, quibus modis haec interfectio gloriosa pensetur. Moriuntur abjecti, et orbis terrarum capiunt principatum. Moriuntur mundanæ eruditionis ignari, et exeunt doctrinae cœlestis auctores. Moriuntur captores piscium, et efficiuntur bominum piscatores. Moriuntur soliti maria perscrutari mediocris artis oflicio, et redduntur saeculi examinatores et judices.
Be present, O Lord, to thy people, and grant thy mercy to it as it supplicates with the patronages of thy saints, that, because it trusts in thy governance, it may be oppressed by no adversities. Through, etc. It is truly meet. For behold, as the sacred word proclaims, precious in the sight of the Lord is the death of his saints. Nor can it in any way be explained by what modes this glorious slaying is weighed. They die, cast down, and lay hold of the principate of the world. They die, ignorant of worldly learning, and go forth authors of heavenly doctrine. They die, catchers of fish, and are made fishers of men. They die, wont to search the seas by the office of a mean craft, and are rendered examiners and judges of the age.
主啊,求祢俯臨祢的子民,並將祢的仁慈賜給以祢聖者的護佑而祈求的子民,使它因信靠祢的治理,不被任何患難所壓。因……。實在應當。因為看哪,正如聖言所宣告的:在上主眼中,祂聖者的死亡是寶貴的。這榮耀的殺戮以何等方式被衡量,實在無法解說。他們卑微地死去,卻掌握了世界的元首之位。他們死時對世俗學問無知,卻走出來成了屬天教義的作者。他們死時是捕魚者,卻被造成得人的漁夫。他們死時慣以卑微技藝的職業探究海洋,卻被造成這世代的審察者與審判者。
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Et idee cum anlelis, eic. Omnipotens sempiterne Deus, qui nos multiplici sanctorum tuorum festivitate lætificas, præsta ut quorum commemoratione gaudemus, prae idio muniamur. Per, etc. Oblationes populi tui, Domine, quæsumus, placatus intende, quibus et sanctorum martyrum celebramus in honorem tui nominis-passionem, et nobis indulgentiam suppliciter imploramus. Per, etc. Vere dignum. Immensa sunt enim opera tua, et vere magna (Al. mirabilia).
And therefore with the angels, etc. Almighty everlasting God, who gladdenest us by the manifold festival of thy saints, grant that we may be fortified by the protection of those in whose commemoration we rejoice. Through, etc. Regard, O Lord, we beseech, being appeased, the oblations of thy people, whereby we both celebrate the passion of the holy martyrs to the honour of thy name, and suppliantly implore for us indulgence. Through, etc. It is truly meet. For immense are thy works, and truly great (var. wonderful).
因此,偕同眾天使,等等。全能永生的天主,祢藉祢聖者多重的慶節使我們歡欣,求祢賜我們藉那些我們紀念而歡欣之人的護佑得蒙鞏固。因……。主啊,我們懇求祢息怒,垂顧祢子民的奉獻——藉此我們既為祢聖名的榮耀慶祝眾聖殉道者的受難,又謙卑地為我們哀求赦宥。因……。實在應當。因為祢的工作浩瀚,且誠然偉大(或作奇妙)。
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Tibi hominem, diabolica quondam fraude prostratum, sic per Jesum Christum Filium tuum, Dominum nostrum, sui tribuisti victoris ese * victorem, hunc eumdem ejus adversarium, ut eum non solum virilis sexus tuorum deinceps fidelium subjugaret, sed etiam feminea superaret infirmitas, et quae est in sua conditione fragilior, substantiae spiritalis inimico fortior redderetur; deceptionemqne Evae matris ulciscens, de hoste generis humani, qui adiium per illam mortis invenerat, triumpharel; quas ineffabilis gloriæ tuae vices in sanctie martyris Euphemiæ passione f venerantes. Per, etc.
To thee man once cast down by the devil's deceit, thou didst grant, through Jesus Christ thy Son our Lord, to become victor over his own vanquisher; so that this same enemy of his should thenceforth be subdued not only by the manly sex of thy faithful, but also be overcome by feminine weakness, and that she who is by her condition the more fragile should be rendered the stronger against the foe of spiritual substance; and, avenging the deception of our mother Eve, should triumph over the enemy of the human race, who through her had found the entrance of death. These changes of thine ineffable glory we venerate in the passion of the holy martyr Euphemia. Through, etc.
祢藉著祢的聖子、我們的主耶穌基督,賜給那曾被魔鬼的詭詐所擊倒的人,使他反能勝過那勝過他的仇敵;如此那同一個仇敵,此後不僅要被祢信眾中的男性所征服,更要被女性的軟弱所勝過,好使那按其本性較為脆弱者,反倒能剛強勝過屬靈勢力的仇敵;並且,為母親厄娃所受的欺騙伸冤,戰勝那藉她找到了死亡入口的人類公敵。我們在聖女殉道者歐斐米雅的受難中,敬奉祢這不可言喻之榮耀的奇妙作為。因主基督,等等。
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Accipe, Domine, quaesumus, nostrae servitutis officia, ut, suffragantibus sanctis, quod ad honorem tuae majestatis offerimus, perpetuam nobis conferant vitam, Per, etc. Perceptis, Domine, coelestibus sacramentis, gratias agimus pio nomini tuo qui et sanctorum tuorum nos assidua festivitate comitaris, et divino munere vivificare non desinis. Per, etc. Respice propitius, Domine, ad etam tibi tui populi servitutem, ut inter humanae fragrlitatis incerta nullis adversitatibus opprimatur, qui de tua prote. ctione confidit. Per, etc. Item alia.
Receive, O Lord, we beseech thee, the offices of our servitude, that, with the saints interceding, what we offer to the honour of thy majesty may confer upon us everlasting life. Through, etc. Having received, O Lord, the heavenly sacraments, we give thanks to thy holy name, thou who both dost accompany us with the unceasing festival of thy saints, and dost not cease to quicken us by thy divine gift. Through, etc. Look graciously, O Lord, upon the servitude of thy people offered to thee, that amid the uncertainties of human frailty he who trusts in thy protection may be crushed by no adversities. Through, etc. Likewise another.
主啊,我們懇求祢,收納我們奉事的職分,好使諸聖代求,我們為祢威嚴的尊榮所獻上的,能賜給我們永恆的生命。因主,等等。主啊,我們既領受了屬天的聖事,便為祢的聖名獻上感謝,因祢既以諸聖人不斷的節慶伴隨我們,又不停止以祢神聖的恩賜使我們得生。因主,等等。主啊,求祢慈憐地垂顧祢子民向祢獻上的奉事,好使那信靠祢護佑的人,在人性軟弱的種種變數之中,不被任何逆境所壓倒。因主,等等。又一篇。
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— 6 Beatorum martyrum, pariterque pontificum Cornelii et Cypriani nos, Domine, quæsumus, festa tueantur, et eorum commendet oratio veneranda atque lætificet. Per, cle. Plebis luse, Domine, munera benignus intende, quæ majestati tuae pro sanctorum martyrum Cornelii et Cypriani solemnitatibus sunt dicata. Per, etc. h Vere dignum. Tuamque in sanctis martyribus Cornelio simul etiam Cypriano, prædicare virtutem, quos discretis terrarum partibus greges sacros divino pane pascentes, una fide, eademque die, diversis licet temporibus, consonante, parique nominis lui confessione coronasti. Per, etc.
May the feasts of the blessed martyrs, and likewise bishops, Cornelius and Cyprian, protect us, O Lord, we beseech thee, and may their venerable prayer both commend us and make us glad. Through, etc. Look kindly, O Lord, upon the gifts of thy people, which are dedicated to thy majesty for the solemnities of thy holy martyrs Cornelius and Cyprian. Through, etc. It is truly meet. And to proclaim thy power in thy holy martyrs Cornelius and likewise Cyprian, whom, as they fed their sacred flocks with the divine bread in separated parts of the earth, thou hast crowned with one faith, on the same day (though at different times), and with a harmonious and equal confession of thy name. Through, etc.
主啊,我們懇求祢,願有福的殉道者、同為主教的科爾乃略與西彼廉的節日護衛我們,願他們可敬的祈禱既為我們代求、又使我們歡欣。因主,等等。主啊,求祢仁慈地垂顧祢子民的禮物,就是為祢的聖殉道者科爾乃略與西彼廉的隆重節慶而奉獻給祢威嚴的。因主,等等。這實在是理所當然的。並要在祢的聖殉道者科爾乃略與西彼廉身上宣揚祢的大能;他們在大地分隔的兩處,以神聖的糧餵養聖潔的羊群,祢卻以同一信德、同一日子(雖在不同時候)、以和諧而同等的、對祢聖名的宣認,為他們加冕。因主,等等。
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Sacro munere vegetatos sanctorum martyrum Cornem et Cypriani natalitia nos 98 tibi, Domine, quaesumus, commendet oratio. Per, etc. Ad defensionem fidelium, Domine, quæsumus, dexter.lm tuse majestatis extende; et ut perpetua pietatis tuæ protectione muniantur, intercessio pro his non desit martyrum continuata sanctorum. Per, etc. I. — i Præsta, Domine, quaesumus, ut sicut sanctoram tuorum Natalitia celebranda non deserunt, ita jugiter suffragia comitentur. Per, etc. Gratanter ad munera dicanda concurrimns, quæ nomini InO, Domine, pro solemnitate sanctæ martyris Euphemiæ supplices immolamus. Pcr, etc. Vcre dignum.
May the prayer, O Lord, we beseech thee, commend to thee us who are strengthened by the sacred gift upon the birthday of thy holy martyrs Cornelius and Cyprian. Through, etc. Stretch forth, O Lord, we beseech thee, for the defence of thy faithful the right hand of thy majesty; and that they may be fortified by the perpetual protection of thy loving-kindness, let there not be lacking the continued intercession of thy holy martyrs on their behalf. Through, etc. Grant, O Lord, we beseech thee, that as the birthdays of thy saints, which are to be celebrated, do not forsake us, so may their suffrages ever accompany us. Through, etc. We run gladly to present the gifts which we, thy suppliants, immolate to thy name for the solemnity of the holy martyr Euphemia. Through, etc. It is truly meet.
主啊,我們懇求祢,願這祈禱把我們這些在祢聖殉道者科爾乃略與西彼廉的誕辰上被聖禮所堅固的人,薦於祢前。因主,等等。主啊,我們懇求祢,求祢為祢信眾的護衛伸出祢威嚴的右手;並為使他們得蒙祢慈愛永恆護佑的保守,願祢聖殉道者為他們持續不斷的代求不致缺乏。因主,等等。主啊,我們懇求祢,求祢應允:正如祢諸聖當受慶祝的誕辰不離棄我們,願他們的代求也常伴隨我們。因主,等等。我們歡然趨前奉獻這些禮物,就是我們這些懇求者為聖女殉道者歐斐米雅的隆重節慶而向祢的聖名所獻上的祭。因主,等等。這實在是理所當然的。
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In hac celebritate gaudentes, qna,aneti Spiritus fervore præclarus beatae martyris Euphemiæ sexus fragilitate pretiosior sanguis effloruit, et virtute feminca rsbiem diabolicæ persecutionis etidens, geminatae gloriae triumphum virginitas implevit et passio. Per, etc. II. Item alia. — Suscipe, Domine, quaesumus, hostias lætantis Ecclesiæ, quas pro sanctæ martyris Luphemix natalitia pass-ione majestati tuae prompta devovit. rer, etc. Vere dignum. Sanctæ martyris Euphemiae Natalitia recolentes rerum diversitate mirabili:
Rejoicing in this festival on which, glorious with the fervour of the Holy Spirit, the precious blood of the blessed martyr Euphemia, the more precious for the fragility of her sex, blossomed forth, and by womanly courage confounding the fury of the devilish persecution, both virginity and passion fulfilled the triumph of a twofold glory. Through, etc. Likewise another. Receive, O Lord, we beseech thee, the victims of thy rejoicing Church, which she has readily devoted to thy majesty for the birthday-passion of the holy martyr Euphemia. Through, etc. It is truly meet. Recalling the birthday of the holy martyr Euphemia, marvellous in the diversity of things:
我們在這節慶中歡欣;在此節慶上,有福的殉道者歐斐米雅——因其性別的脆弱而更為寶貴的——寶血懷著聖神的熱火榮耀地綻放;她以女性的勇氣挫敗魔鬼逼迫的兇暴,貞潔與受難便成就了雙重榮耀的凱旋。因主,等等。又一篇。主啊,我們懇求祢,收納祢歡欣教會的祭品,就是她為聖女殉道者歐斐米雅受難之誕辰、甘心奉獻給祢威嚴的。因主,等等。這實在是理所當然的。我們懷著奇妙萬狀的心情,紀念聖女殉道者歐斐米雅的誕辰:
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ut diabolus., qui virum per imbecillitatem mulieris impulerat in ruinam, viri condilione * nunc in Christo reparante victoriam, per mu iebrem quoque fragilitatem mutuo dejiceretur obtritus. Per. etc. III. Item alia. — Sacrificium libi, Domine, nostræ servitutis offerimus, quod ad honorem nominis tui -in sanctæ martyris Euphemiae festrvitate debemus Per, e e. Vere dignum. Hudiernae festivitatis laetitiam39 'recensentes, quam nobis sanctae martyris Euphemiae veneranda confessio fecit insignem. Per, etc. b Sanctificet nos, Domine, quæsumus, tui perceptio sacramenti; et intercessio sanctae martyris Euphemiæ tibi reddat acceptos. Per, etc.
So that the devil, who had driven man into ruin through the weakness of the woman, should now — victory being restored in Christ by the condition of man — be in turn cast down and crushed also through womanly frailty. Through, etc. Likewise another. We offer to thee, O Lord, the sacrifice of our servitude, which we owe to the honour of thy name on the festival of the holy martyr Euphemia. Through, etc. It is truly meet. Recounting the joy of this day's festivity, which the venerable confession of the holy martyr Euphemia has made illustrious for us. Through, etc. May the reception of thy sacrament sanctify us, O Lord, we beseech thee, and may the intercession of the holy martyr Euphemia render us acceptable to thee. Through, etc.
如此,那藉女子的軟弱把人驅入毀滅的魔鬼,如今既在基督裡藉男子的境況重獲勝利,便也要藉女性的脆弱反被擊倒、被踐碎。因主,等等。又一篇。主啊,我們把奉事祢的祭獻上,就是在聖女殉道者歐斐米雅的節日、我們理當為祢聖名的尊榮所獻的。因主,等等。這實在是理所當然的。我們重述今日節慶的喜樂,就是聖女殉道者歐斐米雅可敬的宣認為我們所增添的光彩。因主,等等。主啊,我們懇求祢,願我們領受祢的聖事使我們成聖,並願聖女殉道者歐斐米雅的代求使我們蒙祢悅納。因主,等等。
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Exsultet, Domine, Christianæ plebis humilitas, quia in martyrum commemoratione sanctorum tua mirabilia veneratur, et eorum tibi precibus adjuta complaceat. Per, etc. I. —Omnipotens sempilerne Deus, apud quem, cum totius rationabilis pia merita creaturae semper accepia sint, certum est magis esse præcipua, quae reliquam spiritalem superant dignitatem, grata tibi sit, quæsumus, nostra festivitas, pro veneratione ejus oblati, qni tuæ majestatis arcanis, naturali per tuam gratiam decore servato, devotis semper excubiis est propinquus. Per, etc.
Let the lowliness of the Christian people exult, O Lord, because in the commemoration of thy holy martyrs it venerates thy wondrous works, and, aided by their prayers, may it be pleasing to thee. Through, etc. Almighty everlasting God, with whom, although the devout merits of every rational creature are ever accepted, yet it is certain that those are the more excellent which surpass the rest in spiritual dignity: may our festival be pleasing to thee, we beseech thee, for the veneration of him who has been offered, who, by natural beauty preserved through thy grace, is ever near to the hidden things of thy majesty in devoted watches. Through, etc.
主啊,願基督子民的卑微歡躍,因為在祢聖殉道者的紀念中,它敬奉祢奇妙的作為;且藉他們的祈禱得蒙助佑,願它蒙祢悅納。因主,等等。全能永生的天主啊,在祢面前,雖然每一有理性受造物虔誠的功德都常蒙悅納,但那超越其餘、在屬靈尊貴上更為卓越者,確是更為超凡:主啊,我們懇求祢,願我們的節慶蒙祢悅納,就是為敬奉那被獻上者——他因祢的恩典保全了本性的華美,常在虔誠的守望中親近祢威嚴的奧秘。因主,等等。
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4 Hostias tii, Domine, laudis offerimus, supplici ter deprecantes nt easdem,, andelico pro nobis interveniente suffragio, et placatus accipias, et ad salutem nostram provenire concedas. Per, etc. Vere dignum. Teque profusis gaudfis praedicare in die festivitatis hodiernæ, qna in honorem beati arcbangeli Michaelis sacrata nomini tuo loca divinis sunt instituta mysteriis; quamvis enim illitis sublimis gloriosaeque substantiæ sit habitatio semper in coelis, tuorum tamen fidelium praesumit affecuis, j ro tuae reverentia potestatis, per haec piae devotionis officia, quoddam retinere pignus in terris astantium in conspectu tuo jugiter ministrorum. Et ideo cum angelis, etc. II. Item alia.
We offer to thee, O Lord, the victims of praise, humbly praying that, with the angelic suffrage interceding for us, thou mayst both accept them appeased, and grant that they may come to profit our salvation. Through, etc. It is truly meet. And to proclaim thee with overflowing joys on this day's festival, on which places consecrated to thy name in honour of the blessed archangel Michael have been established with divine mysteries; for although the dwelling of that sublime and glorious substance is ever in the heavens, yet the affection of thy faithful presumes, out of reverence for thy power, through these offices of pious devotion, to keep a certain pledge on earth of those ministers who stand continually in thy sight. And therefore with the angels, etc. Likewise another.
主啊,我們向祢獻上讚美的祭品,謙卑祈求:藉天使為我們代求的助佑,願祢息怒收納它們,並使它們得以有益於我們的救恩。因主,等等。這實在是理所當然的。並要在今日的節慶上以滿溢的喜樂宣揚祢;在此節上,為尊崇有福的總領天使彌額爾,那奉獻給祢聖名之處以神聖的奧秘建立起來;因為那崇高榮耀之本體的居所雖常在諸天,然而祢信眾的愛慕,出於對祢權能的敬畏,藉這些虔誠敬愛的職事,仍膽敢在地上保有某種憑據,紀念那些常侍立於祢面前的僕役。所以我們與眾天使,等等。又一篇。
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— • Muris populi tni, Domine, quæsumus, dignanter assume, quod non nostris meritis, sed sancti archangeli tui Michaelis deprecatione sit gratum. Per, etc. Vere dignam. Teque in omni factura mna landare mirabilem, tn quo principaliter angelica natura pr;rcellit,.quæ, etsi humano generi corporeo conspecin. suhtrahitur (Al. negatur 100 aspectu, fidei tamen videtur intuitu. Dignumque est per honorificentiam nos eorum, tuam I suspicere majestatem, per quos multa præsidia nostrae salutis operaris, tuamque magoificentiam hoc potius praedicare, quod te præcelsarum atque coelestium potestatum Dominum confiLentur. Per, etc. III. Item alia.
The gifts of thy people, O Lord, we beseech thee, graciously receive, which may be acceptable not by our merits but by the intercession of thy holy archangel Michael. Through, etc. It is truly meet. And to praise thee, wonderful in every creation of thine, in whom the angelic nature principally excels, which, although it is withdrawn from the human race in bodily sight, is yet beheld by the gaze of faith. And it is fitting that through the honour of them we should look up to thy majesty, through whom thou workest many protections of our salvation, and rather to proclaim this of thy magnificence, that they confess thee Lord of the most exalted and heavenly powers. Through, etc. Likewise another.
主啊,我們懇求祢,仁慈地收納祢子民的禮物,願它們蒙悅納,不是因我們的功德,而是因祢聖總領天使彌額爾的代求。因主,等等。這實在是理所當然的。並要讚美祢,就是在祢的一切受造中奇妙者;在祢裡面,天使的本性居首而卓越,它雖在肉眼所見上向人類隱藏,卻藉信德的注視得以被瞻仰。我們理當藉他們的尊榮仰望祢的威嚴——祢藉他們施行我們救恩的許多護佑——並更該宣揚祢威能中的這一點:他們宣認祢是至崇高之屬天權能的主。因主,等等。又一篇。
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Oblatio tibi, Domine, sit nostra semper accepta, quae angelis tuis sanctisque precantibus, et indulgentiam nobis refcral, et remedia procuret aeterna. Per, etc. Vere dignum. Multoque magis In archangelis angelis que tuis tua præconia non tacere, quia ad excellentiam tuam recurrit et gloriam, cum angelica creaTura, quæ a conditione sui tuis subjecta servitiis, probabilis exstitit, honoratur, et cum illa sit digna venerari, tu, quam sis immensus, et super ornnia praeferendus, ostenderis. Per, etc. Sumpsimus, Domine, votiva mysteria; quaesumus clementiam tuam, ut eorum nobis Gant deprecatione salutaria, quorum celebrantur affectu. Per, etc. I Defende, Domine, familiam tunm;
May our offering, O Lord, be ever acceptable to thee, which, with thy holy angels praying, may both bring back to us pardon and procure eternal remedies. Through, etc. It is truly meet. And much more not to keep silence, in thy archangels and angels, of thy praises, because it redounds to thine excellence and glory when the angelic creature, which by its condition is subject to thy services and has proved worthy of approval, is honoured; and while she is worthy to be venerated, thou dost show how immeasurable thou art, and to be preferred above all things. Through, etc. We have received, O Lord, the votive mysteries; we beseech thy clemency, that by their prayer whose feast we celebrate with affection, they may become salutary for us. Through, etc. Defend, O Lord, thy household;
主啊,願我們的奉獻常蒙祢悅納,就是藉祢眾聖天使的代求,既為我們帶回赦免,又為我們謀得永恆的救治。因主,等等。這實在是理所當然的。並且更該在祢的總領天使與眾天使身上不緘默地頌揚祢的讚美,因為當那按其境況本受制於祢差役、且已顯為堪蒙嘉許的天使受造物受尊崇時,這乃歸於祢的卓越與榮耀;而在她堪受敬奉之際,祢便顯明祢是何等無限、當被高舉於萬有之上。因主,等等。主啊,我們領受了所許願的奧秘;我們懇求祢的仁慈,願藉那些我們懷愛心慶祝其節日者的祈求,這些奧秘使我們得救。因主,等等。主啊,求祢護衛祢的家眷;
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et toto tibi corde prostratam ab hostium tuere formidine. Nee bona tua difficulter h inveniant, pro quibus et Bancti tui, et angelicæ tibi supplicantpotestates. Per, etc. IV. Itsm alia.-Deus, qui in auxilium generis hu mani cœlestia simul et terrena disponis, in inferiore mundi parte laborantes, supernorum nos,quæsumus, pr.. sidus rcfovc propitius ministrorum. Per, c:c. In honorem heati archangeli Michaelis, loca nomini tuo dicata, mystico frequentamus obsequio. Præsta, quæs amus, eorum nos gaudere suffragis, quorum sublimia merita recenseinus. Per, etc. Veredignum.
And guard her, prostrate before thee with all her heart, from the dread of enemies. Nor let those for whom both thy saints and the angelic powers make supplication to thee find thy good things with difficulty. Through, etc. Likewise another. O God, who in aid of the human race disposest things heavenly and earthly together, mercifully cherish us, we beseech thee, who labour in the lower part of the world, with the protection of thy heavenly ministers. Through, etc. In honour of the blessed archangel Michael we frequent with mystic homage the places dedicated to thy name. Grant, we beseech thee, that we may rejoice in the suffrages of those whose sublime merits we recount. Through, etc. It is truly meet.
並求祢護衛那全心俯伏於祢前的家眷,脫離仇敵的驚恐。願那些既有祢的聖人、又有天使權能向祢代求的人,不至艱難地才尋得祢的美善。因主,等等。又一篇。天主啊,祢為助佑人類,同時安排天上與地上的萬事,我們懇求祢,慈憐地以祢屬天差役的護佑,眷顧我們這些在世界較低之處勞苦的人。因主,等等。為尊崇有福的總領天使彌額爾,我們以奧秘的敬拜常臨那奉獻給祢聖名之處。我們懇求祢,應允我們得以喜樂於那些我們重述其崇高功德者的代求。因主,等等。這實在是理所當然的。
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Qui non solum nos sanctorum tuorum confessionibus benignissime consolaris, sed eti im ad cælestium familiaritatem provehis potestatum, non tantum martyrum intercessione sustollis, sed ipsorum quoque patrociniis erigis angelorum. Per, etc. 101 V. Item alia. — Sanctorum, Domine, sancta deferimus, quæ, cnm in omnium justorum tihi commemoratione sint placita, multo magis in angelicæ veneratione substantiæ grata tuis aspectibus esse confidimus. Per, ctc. '.cre dignum.
Who not only most kindly consolest us by the confessions of thy saints, but also advancest us to the fellowship of the heavenly powers; not only dost thou uplift us by the intercession of the martyrs, but also raisest us up by the very patronage of the angels. Through, etc. Likewise another. We bring, O Lord, the holy things of thy saints, which, since they are pleasing to thee in the commemoration of all the just, we trust are much more acceptable in thy sight in the veneration of the angelic substance. Through, etc. It is truly meet.
祢不僅以祢聖人的宣認至仁慈地安慰我們,更提拔我們進入屬天權能的親交;祢不僅藉殉道者的代求扶持我們,更藉眾天使的庇佑高舉我們。因主,等等。又一篇。主啊,我們奉上祢聖人的聖物;它們既在紀念一切義人時蒙祢悅納,我們深信在敬奉天使之本體時,在祢眼前更為蒙悅納。因主,等等。這實在是理所當然的。
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Qui sicul nos per Apostolum tuum dignanter informas, jam conversationem nostram in cætis esse,ben gnus instituis, ut illuc attollamur mente, ubiquos ycneramur assistunt, et in excelsa tend mas,quæ in brati archangeli Michaelis festivilaic conemplamur affectu. Per, etc. • D rati archangeli Michaeli. interventione suffulti, supplices, Domine, te precamur, ut, quos honore pro equimur, contingamus et mente. Per, etc. Plebem tuam, quxsumus, Domine, perpetua pictate custodi; ut secura semper et necessariis adjuta subsidiis spirituum tibimet placitorum pia semper veneratione letetur. Per, etc. XXVII.
Who, even as thou graciously instructest us through thy Apostle that our conversation is already in heaven, dost kindly ordain that we may be lifted up thither in mind where those whom we venerate stand by, and reach out to the heights toward the things which we contemplate with affection on the festival of the blessed archangel Michael. Through, etc. Upheld by the intervention of the blessed archangel Michael, we humbly pray thee, O Lord, that those whom we follow with honour we may also attain in mind. Through, etc. Guard thy people, O Lord, we beseech thee, with perpetual loving-kindness, that, ever secure and aided by needful helps, it may ever rejoice in the pious veneration of the spirits pleasing to thee. Through, etc.
祢既藉祢的使徒仁慈地教導我們,說我們的生活方式已在天上(斐3:20),便仁善地使我們得以在心思裡被提升到那裡,就是我們所敬奉者侍立之處,並向高處伸展,就是我們在有福總領天使彌額爾的節慶上懷愛心所瞻仰的。因主,等等。主啊,我們蒙有福總領天使彌額爾的代求所扶持,謙卑求祢,使我們對所懷敬意跟隨的,也能在心思裡達到。因主,等等。主啊,我們懇求祢,以永恆的慈愛守護祢的子民,好使它常保平安、蒙必需之助佑,常以虔誠的敬奉喜樂於那些蒙祢悅納的神靈。因主,等等。
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b Annu i.nobis est, dilectissimi, jejuniorum celebranda festivitas, quant mensis septimi solemnis recursus indicit. Quarta igitur et sexta feria succedente, solitis camdem conventibus exsequamur; sabbatorum d e hic sacras acturi vigilias, ut per observantiam competentem, Domino purificuis mentibus supplicantes, beatissimo Petro apostolo suffragante,ct præsentibus periculis cxui mercamur, pariter et futuris. Per, etc. I.— e Deus, qui dclipqnent s pcrirc non patcri>, donce convertantur ct vivant, debitam, quæsumus, peccatis nostris suspendc viadictam, et præsa propitiusne dissimulatio cumulet ultionem, sed ut potius emendatio prosit ad veniam. Per, etc.
Beloved, the festival of the fast is at hand to be celebrated, which the solemn return of the seventh month appoints. Therefore, when the fourth and sixth weekday follow, let us fulfil the same in the accustomed assemblies; keeping here the sacred vigils of the Sabbath, that by a fitting observance, supplicating the Lord with purified minds, with the blessed apostle Peter making suffrage, we may deserve to be delivered both from present perils and likewise from future ones. Through, etc. O God, who dost not suffer sinners to perish until they be converted and live, suspend, we beseech thee, the punishment due to our sins, and grant graciously that dissimulation may not heap up vengeance, but rather that amendment may profit unto pardon. Through, etc.
至親愛的弟兄們,當守的禁食節慶已臨近,就是第七個月隆重的復回所指定的。所以當第四與第六日隨後來到時,讓我們在慣常的聚集中履行此事;在此守聖安息日的守夜,好使我們藉合宜的遵守,以潔淨的心向主懇求,並有有福的使徒伯多祿代求,得以配脫離目前與將來的危難。因主,等等。天主啊,祢不忍罪人滅亡,直到他們回頭而得生(則33:11),我們懇求祢,暫緩我們罪所當受的懲罰,並仁慈地應允:不使姑息招致更重的報應,反使悔改有益於蒙赦。因主,等等。
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Populi tui, Deus, defensor ct rector, concede propitius ut a delictis omnibus abstinentes, et necessanis foveamur alimentis, et ab infestis hostibus liberemur. Per, etc. Super oblata.—Præsta nobis, omnipotens Dens, ut dicatum nomini tuo sacrificium purgatis moribus offeramus. Pert etc, Vere dignum. Quia tu quidem nobis jcjunia 102 salubriter d indidisti, quibus, carnis lege sedaLa. purior animus cmineret. Sed cum in ipsis nostris observationibus a noxiis et illicitis non vacamus, non boc te jejunium delegisse prophetica voce testaris. Quoniam non solum prodesse non poterit castigatio corporalis, si spiritus noster nefandis cogitationibus implicetur;
O God, defender and ruler of thy people, mercifully grant that, abstaining from all sins, we may both be cherished by needful nourishments and be delivered from hostile enemies. Through, etc. Over the offerings. Grant us, almighty God, that we may offer the sacrifice dedicated to thy name with cleansed manners. Through, etc. It is truly meet. Because thou indeed hast salutarily appointed fasts for us, by which, the law of the flesh being calmed, a purer mind might stand forth. But since in our very observances we are not free from harmful and unlawful things, thou testifiest with the prophetic voice that thou hast not chosen this fast. For not only will bodily chastisement be unable to profit, if our spirit be entangled in wicked thoughts;
天主啊,祢子民的護衛者與統治者,求祢慈憐地應允:我們戒絕一切罪,好能既蒙必需的滋養所眷養,又得脫離仇敵的攻擊。因主,等等。獻禮經。全能的天主啊,求祢賜我們,以潔淨的品行奉獻這奉於祢聖名的祭。因主,等等。這實在是理所當然的。因祢確為我們有益地設立了禁食,藉此,肉身的律得以平息,較純淨的心得以顯出。但既然我們在自己的遵守中仍不免於有害違法之事,祢便藉先知的聲音作證,說祢並未揀選這樣的禁食(依58:5)。因為若我們的心神纏於邪惡的念頭,身體的克苦不僅無益;
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sed hoc constat esse deterius, si etiam terrena conditione mitigata, mens ab iniquitatibus non quicscit. Et ideo tu nobis, Domine, largire placatus, ut exterius parcimonia convenienter adhibita, intrinsecus a pravis intentionibus temperemus, ut continentiam valeamus exercere perfectam.Per, etc. Postcommunio.—Annue, quaesumus, Domine, ut et tuis semper solemnitatibus occupemur, et mysteriis corum mente pariter congruamus et corpore. Per, etc. Super populum. — * Sanctificata jejunio tuorum corda filiorum, Deus habitator, illustra, et quibus præstas devotionis affectum, præbe supplicantibus pium benignus auditum. Per, cIC. II. Item alia.
But it is agreed that it is even worse if, though the earthly condition be soothed, the mind rest not from iniquities. And therefore grant us, O Lord, being appeased, that, with outward frugality fittingly employed, we may inwardly restrain ourselves from depraved intentions, so that we may be able to exercise perfect continence. Through, etc. Postcommunion. Grant, we beseech thee, O Lord, that we may both ever be occupied in thy solemnities, and may accord with their mysteries alike in mind and in body. Through, etc. Over the people. Illumine, O God who dwellest within, the hearts of thy children sanctified by fasting, and to those to whom thou grantest the affection of devotion, kindly afford a merciful hearing as they supplicate. Through, etc. Likewise another.
但眾所公認,若在世上的境況得以緩和之際,心思仍不停止行不義,那就更壞了。所以主啊,求祢息怒賜我們,好使我們在外既合宜地施行節制,內裡也戒絕邪惡的意圖,得以操練完全的節德。因主,等等。領聖體後經。主啊,我們懇求祢,賜我們既常從事於祢的隆重節慶,也在心思與身體上都與其奧秘相合。因主,等等。為子民誦。內住的天主啊,求祢光照祢兒女藉禁食成聖的心;並向那些祢賜以虔敬之情者,在他們懇求時仁慈地俯允垂聽。因主,等等。又一篇。
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Exaudi, Domine, preces nostras, ut in omni natione, quod Verbi tui promissum est Evangelio. couipleatur; et plenitudo adoptionis obtineat, quod praedixit testificatio veritatis. Per, etc. r Intende, quæsumus, Domine, sacrificium sing..... lare, ut hujus participalionc mysterii, quae speranda credimus, exspectata sumamus. Per, etc. Vere dignum. Tuum est cnim omne quod vivimus, quia licet peccati vulnere natura nostra vitiata sit, lui tamen es: operis, ut ad terrena generati, ad coelestia renascantur. t» Visita, quaesumus, Domine, familiam tiam. et corda sacris dicata mysteriis pervigili tuere pietate, ut remedia salutis æternæ, quæ te miserante percipiunt, te protegente custodiant.
Hear, O Lord, our prayers, that in every nation may be fulfilled what has been promised by the Gospel of thy Word; and that the fullness of adoption may obtain what the testimony of truth foretold. Through, etc. Attend, we beseech thee, O Lord, to this singular sacrifice, that by the participation of this mystery we may receive, awaited, the things which we believe are to be hoped for. Through, etc. It is truly meet. For thine is all that we live, because, although our nature is wounded by the wound of sin, it is yet of thy work that those begotten unto earthly things should be reborn unto heavenly. Visit, we beseech thee, O Lord, thy household, and guard with ever-watchful loving-kindness the hearts dedicated to the sacred mysteries, that the remedies of eternal salvation, which by thy mercy they receive, they may by thy protection keep.
主啊,求祢垂聽我們的祈禱,好使祢聖言的福音所應許的,在萬邦中得以成就;並使義子名分的圓滿,得著真理的見證所預言的。因主,等等。主啊,我們懇求祢,垂顧這獨一的祭,好使我們藉分享此奧秘,領受我們所信、所當盼望、所等候的。因主,等等。這實在是理所當然的。因為我們所賴以生存的一切都屬於祢;雖然我們的本性受了罪的創傷,但那生於地上者得以重生於天上,仍是出於祢的工作。主啊,我們懇求祢,眷顧祢的家眷,以常醒的慈愛守護那些奉獻於神聖奧秘的心,好使他們因祢的憐憫所領受的永恆救恩之良藥,得以在祢的護佑下持守。
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Per, etc. III. Item alia. — Omnipotens sempiterne Deus, in cujus arbitrio regnorum omnium jura consistunt, protege Romaninominis ubique rectores, ut 103 eorum votiva prosperitas, pax tuorum possit esse populorum. Per, etc. a Adesto, Domine, fidelibus tuis, et quos cælestibus instituis sacramentis, h et quibus substantiam tribuis corporalem, a terrenis conserva periculis Per, etc. Exaudi, Doinine, supplicum prece:, et devolo tibi pc( tore famulantes perpetua defensione custodi, ut nultis perturbationibus impediti liberam servitutem luis semper exhibeamus officiis. Per, etc. Vere dignum.
Through, etc. Likewise another. Almighty everlasting God, in whose sovereign will the rights of all kingdoms consist, protect everywhere the rulers of the Roman name, that their prosperity, according to our prayer, may be able to be the peace of thy peoples. Through, etc. Be present, O Lord, to thy faithful, and both those whom thou instructest in heavenly sacraments, and those to whom thou grantest bodily substance, preserve from earthly perils. Through, etc. Hear, O Lord, the prayers of thy suppliants, and, guard with perpetual defence those who serve thee with devout heart, that, hindered by no disturbances, we may ever render free servitude to thy offices. Through, etc. It is truly meet.
因主,等等。又一篇。全能永生的天主啊,一切王國的權柄都繫於祢至高的旨意,求祢處處護佑羅馬名下的統治者,好使他們如我們所祈求的興盛,能成為祢子民的平安。因主,等等。主啊,求祢臨在於祢的信眾,並保守那些祢以屬天聖事所教導的人,以及那些祢賜以肉身之給養的人,脫離世上的危難。因主,等等。主啊,求祢垂聽懇求者的祈禱,並以永恆的護衛守護那些以虔誠之心事奉祢的人,好使我們不被任何擾亂所阻,常以自由的奉事履行祢的職事。因主,等等。這實在是理所當然的。
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Qui rationabilem creaturam, ne temporalibus dedita bonis, ad præmia sempiterna non tendat, ea dispensatione dignaris erudire, ut nec castigatione deftcial, nec prosperitatibus insolescat Red hoc potius liat ejus gloriosa devotio, a quo nullis adversitatibus obruta superetur. Per, etc. b Omnipotens sempiterne Deus, misericordiam tuam supplices exoramus ut hoc tuum sacrAmentum non sit nobis reatus ad poenam, sed fiat intercessio salutaris ad veniam; sit abolitio peccatorum, sit fortitudo fragilium, sit contra mundi pericula firmamcntum. Hæc nos communio purget a crimine, et cæle. His gaudii tribuat esse consortes. Per, etc. IV. Item alia.
Who deignest so to instruct the rational creature, lest, given over to temporal goods, it should not strive after everlasting rewards, by such a dispensation that it neither fail through chastisement nor grow insolent in prosperities; but that rather its devotion may become glorious, being overcome by no adversities from him by whom it is unconquered. Through, etc. Almighty everlasting God, we suppliants entreat thy mercy, that this thy sacrament may not be to us a guilt unto punishment, but may become a salutary intercession unto pardon; may it be the abolition of sins, may it be the strength of the frail, may it be a firm bulwark against the perils of the world. May this communion cleanse us from crime, and grant us to be partakers of heavenly joy. Through, etc. Likewise another.
祢屈尊如此教導有理性的受造物,免得它沉溺於暫時的美善而不奔向永恆的賞報,乃以這樣的安排,使它既不因懲罰而灰心,也不因順境而傲慢;反使它的虔敬變為榮耀,不被任何逆境所壓倒——因它從那使它不被征服者得力。因主,等等。全能永生的天主啊,我們懇求者祈求祢的憐憫,願祢這聖事對我們不成為定罪的罪責,而成為使人蒙赦的救援中保;願它成為罪的塗抹,成為軟弱者的力量,成為抵擋世上危難的堅固堡壘。願這共融潔淨我們脫離罪過,並使我們得作屬天喜樂的分享者。因主,等等。又一篇。
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Da nobis, Domine, rationabilem, quæsumus, actionem, ut te solum sincera mente venerantes, et fiducialius qune tua sunt postulemus, et facilius assequamur. Per, etc. Omnium nostrum, Domine, quaesumus, ad te corda converte, ut ab his quibus offenderis abstinentes, non iracundiam tuam, sed misericordiam sentiamus. Per, etc. Munera tua, Deus institutor, illustra, et per has hostias, quibus te placari voluisti, sanctifica misericors immolantes. Per, etc. Vcre dignum. Cujus et potentia sunt creata, et providentia reguntur universa;
Give us, O Lord, we beseech thee, a reasonable course of action, that, venerating thee alone with sincere mind, we may both more confidently ask the things that are thine, and more easily attain them. Through, etc. Turn all our hearts, O Lord, we beseech thee, to thee, that, abstaining from those things by which thou art offended, we may feel not thy wrath but thy mercy. Through, etc. Illumine thy gifts, O God our founder, and by these victims, by which thou hast willed to be appeased, mercifully sanctify us who immolate them. Through, etc. It is truly meet. By whose power all things have been created, and by whose providence they are governed;
主啊,我們懇求祢,賜我們合理的行事,好使我們以真誠的心單單敬奉祢,既更有信心地祈求屬於祢的事,也更容易得著。因主,等等。主啊,我們懇求祢,轉化我們眾人的心歸向祢,好使我們戒絕那些觸怒祢的事,所感受的不是祢的震怒,而是祢的憐憫。因主,等等。天主、我們的創立者啊,求祢光照祢的恩賜,並藉這些祢所願藉以息怒的祭品,慈憫地使我們這獻祭的人成聖。因主,等等。這實在是理所當然的。萬有都藉祂的權能受造,並藉祂的照顧受治理;
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ideoque hac nos teneri lege mcriio censuisti, ut te, sub quo sunt omnia, non timentes, cuncta paveamus, et rursus nulla penitus formidemus, si unum te (ideliter omnium revereamur auctorcm. Per, etc. Largirc nobis, omnipotens Deus, a quo omne bonum est, ut te habentes nullis indigeamus auxiliis. Per, etc. Tibi placitam, Deus noster, populo tuo tribue voluntatem, quia tunc illi prospera 104 cuncta præstabis, cum tuis aptum fcceris institutis. Per, etc. V. Item alia. — c Festina, quaesumus, ne tardaveris, Domine, et præsidium nobis tuæ pietatis impende; ut opportunis consolationibus subleventur, qui in tua naiseralione confidunt. Per, etc.
And therefore thou hast deservedly judged us to be held by this law, that, not fearing thee under whom are all things, we should dread everything, and again should fear nothing at all, if we faithfully revere thee, the one author of all. Through, etc. Bestow upon us, almighty God, from whom is every good, that, having thee, we may lack no helps. Through, etc. Grant to thy people, O our God, a will pleasing to thee, because then wilt thou bestow upon it all prosperous things, when thou hast made it suited to thy ordinances. Through, etc. Likewise another. Hasten, we beseech thee, delay not, O Lord, and lend us the protection of thy loving-kindness; that they who trust in thy mercy may be relieved by timely consolations. Through, etc.
所以祢公義地判定我們受這律的約束:若我們不敬畏那萬有所隸屬的祢,就必畏懼一切;反之,若我們忠信地敬畏祢這萬物的獨一創始者,就全無所懼。因主,等等。全能的天主、一切美善的根源啊,求祢賜我們,好使我們既有了祢,便不缺任何助佑。因主,等等。天主、我們的主啊,求祢賜祢子民一顆蒙祢悅納的心志,因為當祢使它適合於祢的規範時,祢便將一切順遂賜給它。因主,等等。又一篇。主啊,我們懇求祢,快來,不要遲延,賜下祢慈愛的護佑;好使那些信靠祢憐憫的人,藉及時的安慰得蒙扶助。因主,等等。
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d Devotionis nostræ tibi, Domine, quaesumus, hostia jugiter immoletur; quæ et sacri peragat instituta mysterii, et salutare tuum nobis potenter opcretur. Per, etc. Vere dignum. Tuaque opera continuatis laudibus prædicare; quia justa semper et bona sunt. Quoe potenter efficiunt, ut rationabiles voluntates, aut inter ista proficiant ad salutem, aut de cælesti nullatecuus vigore causentur. Per, etc. Sit nobis, Domine, quæsumus, cibus sacer potusque salutaris, qui et temporalem vitam. munuiat, et praestet leternam. Per, etc. e Adesto, Domine, famulis tuis, et opem tuam largire poscentibus; ut his, qui te auctore et gubernatore gloriantur, et creata restaures. et restaurata con-erves. Per, etc.
May the victim of our devotion be continually immolated to thee, O Lord, we beseech thee, which may both accomplish the ordinances of the sacred mystery, and powerfully work thy salvation for us. Through, etc. It is truly meet. And to proclaim thy works with continual praises; because they are ever just and good. Which powerfully bring it about that rational wills may either amid these things advance unto salvation, or in no way plead exemption from the heavenly vigour. Through, etc. Be to us, O Lord, we beseech thee, sacred food and salutary drink, which may both fortify temporal life, and bestow the eternal. Through, etc. Be present, O Lord, to thy servants, and bestow thy help on those who ask it; that for those who glory in thee as author and governor, thou mayst both restore the created things, and preserve the restored. Through, etc.
主啊,我們懇求祢,願我們虔敬的祭常獻於祢,好使它既成就這神聖奧秘的規定,又大有能力地為我們成就祢的救恩。因主,等等。這實在是理所當然的。並要以不斷的讚美宣揚祢的作為,因它們永是公義美善的。它們大有能力地促成:有理性的心志,或在此諸事中進向救恩,或決不能推諉於屬天的活力之外。因主,等等。主啊,我們懇求祢,願祢作我們神聖的食物與救恩的飲料,既堅固暫時的生命,又賜予永恆的。因主,等等。主啊,求祢臨在於祢的僕人,向祈求者施予祢的援助;好使那些以祢為創始者和治理者而誇耀的人,祢既重整受造之物,又保守所重整的。因主,等等。
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VI. I tem alia. — Omnipotens sempiterne Denis, cordibus nostris benignus infunde, ut a terrenis intentionibns temperantes, propensius cælestia meditemur. Per, etc. Mnltiplices, Domine, incursus, quos mundus ingerit, tu repelle; ut hæc dona coelestia tranquillis cogilationibus capere valeamus. Per, etc. r Vere dignum. Qui nun tantum nos a carnalibus cibi?, sed ab ipsius animi noxiis delectationibus pr:rcipis jejunare. Nam si ideo delicias corporales abnuimus, ne spiritum nostrum obtusis sensibus hebetemus: quanto magis ab ipsius nentis debemus exces sibus abstinere, ut inordinatis affectibus expedita supernae lucis possit pertingere claritatem ! Per, etc.
Likewise another. Almighty everlasting God, benignly pour into our hearts, that, restraining ourselves from earthly intentions, we may the more earnestly meditate on heavenly things. Through, etc. Repel thou, O Lord, the manifold assaults which the world brings on; that with tranquil thoughts we may be able to receive these heavenly gifts. Through, etc. It is truly meet. Who commandest us to fast not only from carnal food, but also from the harmful delights of the mind itself. For if we refuse bodily delicacies lest we dull our spirit with blunted senses, how much more ought we to abstain from the very excesses of the mind, that, freed from disordered affections, it may be able to reach the brightness of the supernal light! Through, etc.
又一篇。全能永生的天主啊,求祢仁慈地灌注於我們心中,好使我們約束自己脫離屬地的意圖,更懇切地默想屬天之事。因主,等等。主啊,求祢擊退世界所加的種種攻擊,好使我們以安寧的心思領受這些屬天的恩賜。因主,等等。這實在是理所當然的。祢命我們禁食,不僅戒絕肉身的食物,也戒絕心思本身有害的逸樂。因為我們若拒絕肉體的享受,惟恐以遲鈍的感官使心神愚昧,那我們豈不更該戒絕心思本身的過度,好使它脫離失序的情慾,得以達到那至高之光的光輝!因主,等等。
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s Salutari tuo, Domine, satiati, supplices deprecamur, ut cujus lætamur gustu, renovemur effectu. Per, etc. Da salutem, Domine, populo tuo mentis et corporis, et perpetuis consolationibus tu rum 105 repte corda fidelium, ut interius exteriusque relevati, et pia tibi devotione complaceant, ei tua semper benelicia consequantur. Per, etc. Tribue, quaesumus, Domine Dcus noster, ut donis interioribus recundemur, ne exterioribus mereamur egere subsidiis. Per, etc. VII. ltem alia. — h Da, quaesumus, Domine, ut j'junando robore satiemur, et abstinendo cunctis efficiamur hostibus fortiores. Per, etc. i Accepta tibi sint, Domine, quaesumus, nostri dona jejunii;
Filled with thy salvation, O Lord, we humbly beseech that, by whose taste we rejoice, by its effect we may be renewed. Through, etc. Give salvation, O Lord, of mind and body to thy people, and fill the hearts of thy faithful with the perpetual consolations of thy saints, that, relieved inwardly and outwardly, they may both please thee with pious devotion, and ever obtain thy benefits. Through, etc. Grant, we beseech thee, O Lord our God, that we may be made fruitful by inward gifts, lest we deserve to be in want of outward supports. Through, etc. Likewise another. Grant, we beseech thee, O Lord, that by fasting we may be filled with strength, and by abstaining be made stronger than all our enemies. Through, etc. May the gifts of our fast be acceptable to thee, O Lord, we beseech thee;
主啊,我們既飽嘗祢的救恩,便謙卑懇求:那使我們因品嘗而喜樂者,願藉其功效使我們得以更新。因主,等等。主啊,求祢賜祢子民身心的救恩,並以祢諸聖永恆的安慰充滿祢信眾的心,好使他們內外得蒙扶助,既以虔誠的敬愛蒙祢悅納,又常得著祢的恩惠。因主,等等。主、我們的天主啊,我們懇求祢,賜我們藉內在的恩賜結出果實,免得我們落到缺乏外在扶助的地步。因主,等等。又一篇。主啊,我們懇求祢,賜我們藉禁食得力,藉戒絕變得比一切仇敵更剛強。因主,等等。主啊,我們懇求祢,願我們禁食的獻禮蒙祢悅納;
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quae et expiando nos tua gratia dignos efficiant, et ad sempiterna promissa perducant. Pcr, etc. Vere dignum. Cujus ineffabilis sapientia sic incom mutabiliter perseverat, ut in ea nec sine justitiæ perpetuitate benignitas, nec absque aeterna sit bonitate ju tilia. De quibus ita nos miseranda temeritate conquerimur, quando non secundumnostra desideria, vel fructuiim qualitas, vel prosperaquæque proveniunt, quasi ipsi tui præcepta studeamus implere, ac non iisdem potius perniciosa dissimulalione contemplis, non solum percelli mediocribus alimentis ned universa mereamur sustentatione privari;
Which may both make us worthy of thy grace by expiation, and lead us to the eternal promises. Through, etc. It is truly meet. Whose ineffable wisdom so unchangeably endures that in it neither is there kindness without the perpetuity of justice, nor justice without eternal goodness. Concerning which we complain with pitiable rashness, when, according to our desires, neither the quality of the fruits nor prosperous things come forth — as though we ourselves were striving to fulfil thy precepts, and had not rather, despising these very precepts with pernicious dissimulation, deserved not only to be smitten with meagre nourishments, but to be deprived of all sustenance;
它們既藉補贖使我們配得祢的恩典,又引領我們到達永恆的應許。因主,等等。這實在是理所當然的。祂那不可言喻的智慧如此不變地長存,以致在其中,仁慈不離公義的永恆性,公義也不離永恆的良善。我們卻懷著可憐的魯莽為此抱怨,就是當果實的品質或種種順遂不照我們的心願而來時——彷彿我們自己曾努力遵行祢的誡命,而非反倒以有害的姑息輕忽了這些誡命,以致我們不僅該受微薄食糧的擊打,更該被剝奪一切給養;
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nisi quod ideo tua nos clementia non descrit, ut simus et de exiguitatis castigatione solliciti, et de non abnegata pietate devoti. Per, etc. a Vegetet nos, Domine, semper et innovet tuae mensæ sacra libatio, quæ fragilitatem nostram et inter muudi tempestates gubernet et protegat, et in portum perpetuae salutis inducat. Per, etc. bTueatur, Domine, dextera tua populum deprecantem. Purificet, sustentet et erudiat, ut consolatus in præsenti, ad bona futura proficiat. Per, etc. VIII. Item alia. — Omnipotens sempiterne Deus, qui nos ad obsersantiæ hujus annua festa perducis, concede propitius ut pice devotionis effectus substantiam nobis et mentium præstet et corporum. Per, etc.
Except that thy clemency therefore does not forsake us, so that we may be both solicitous concerning the chastisement of scarcity, and devout concerning the loving-kindness not denied. Through, etc. May the sacred libation of thy table ever quicken and renew us, O Lord, which may both govern and protect our frailty amid the tempests of the world, and bring it into the harbour of perpetual salvation. Through, etc. May thy right hand, O Lord, protect thy people as they pray. May it purify, sustain, and instruct them, that, consoled in the present, they may advance to good things future. Through, etc. Likewise another. Almighty everlasting God, who leadest us to the annual feasts of this observance, mercifully grant that the effect of pious devotion may afford us the substance both of minds and of bodies. Through, etc.
惟因祢的仁慈並未離棄我們,好使我們既為缺乏的懲戒而警惕,又為那未被拒絕的慈愛而虔敬。因主,等等。主啊,願祢餐桌神聖的祭奠常使我們得生、得更新;願它既在世界的風暴中治理並護衛我們的脆弱,又引領它進入永恆救恩的港灣。因主,等等。主啊,願祢的右手護衛祢祈禱的子民。願它潔淨、扶持、教導他們,好使他們在今生得安慰,進向將來的美善。因主,等等。又一篇。全能永生的天主啊,祢引領我們到這遵守的年度節慶,求祢慈憐地應允,使虔敬敬愛的果效,賜給我們身心的實質。因主,等等。
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c Deus, qui pro nostrorum fructibus animorum prodire facis sufficientiam corporalem, ne exterioriLus mereamur egere sub>idiis, 108 præsta, quxsumus, ut donis interioribus fecundemur. Per, ctc. d Domine Deus noster, qui in his potius creaturis, qoas ad fragilitatis nostræ praesidium condidisti, tuo quoque nomini munera jussisti dicanda constitui, tribue, quaesuinus, ut et vit;e nobis praesentis auxilium, et æternitatis efficiant sacrarnentum. Per, etc. Vere dignum.
O God, who for the fruits of our souls makest bodily sufficiency to come forth, lest we deserve to be in want of outward supports, grant, we beseech thee, that we may be made fruitful by inward gifts. Through, etc. O Lord our God, who in these creatures which thou hast rather created for the protection of our frailty hast also willed that gifts be appointed to be dedicated to thy name, grant, we beseech thee, that they may effect for us both the help of the present life and the sacrament of eternity. Through, etc. It is truly meet.
天主啊,祢為我們心靈的果實使肉身的給養湧現,好使我們不落到缺乏外在扶助的地步,我們懇求祢,賜我們藉內在的恩賜結出果實。因主,等等。主、我們的天主啊,祢在這些寧為護佑我們的脆弱而創造的受造物中,也定意設立禮物奉獻於祢的聖名,我們懇求祢,使它們既成就今生的助佑,又成就永恆的聖事。因主,等等。這實在是理所當然的。
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Pascunt enim tua sancta jejunia, * et esuries sacrata nos reficit, si per continentiam salutarem conscientiæ nostræ tribuli spinæque deficiant, et fruges pura succedat, si viliorum sterilitas optanda proveniat, et ubertas adsit jucunda virtutum. Inopia quippe culparum præstat redundantiam prosperorum. Hinc est quod restringendo copias, et mediocria non nrg ndo, sic nos Ilia moderatione disponis, ut ad superna tendentes, et temporalibus usquequaque non deseramur alimentis, et sustentaculis sic transeuntibus gubernemur, ut eorum tenuitate correpti proficiamus aternis. Per, etc.
For thy holy fasts feed us, and the hallowed hunger refreshes us, if through salutary continence the briars and thorns of our conscience fail, and pure produce succeeds; if the desirable barrenness of vices comes forth, and the joyful abundance of virtues is present. For the dearth of faults confers the redundancy of prosperous things. Hence it is that, by restricting plenty and by not denying moderate portions, thou so disposest us with that moderation, that, tending to the things above, we may both in no wise be forsaken by temporal nourishments, and be so governed by these transitory supports that, restrained by their scantiness, we may advance to things eternal. Through, etc.
因為祢神聖的禁食餵養我們,那成聖的飢餓使我們得力,只要藉有益的節制,我們良心的荊棘蒺藜枯萎、純淨的出產接續而來;只要罪惡那當求的荒蕪出現、德行那可喜的豐盈臨在。因為過失的匱乏帶來順遂的豐盛。因此,祢藉限制豐足、又不拒絕適度之份,以那樣的節制安排我們,使我們奔向上面的事,既全不被暫時的滋養所離棄,又如此被這些過往的扶助所治理,以致我們被其微薄所約束,而進向永恆之事。因主,等等。
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Perpctuo, Domine, favore prosequere, quos reficis divino mysterio, et quos imbuisti coelestibus institutis, salutaribus comitare solatiis. Per, etc. Defensio tua, Domine, quaesumus, adsit humilibus, et jugiter protegat in tua misericordia confidentes, ut necessariis quibus indige t humana conditio, competenter adjuti, ad immortalitatis dona perveniant.Per, etc. Hic hebdomade nobis mensis decimi sunt recensenda jejunia.
Follow with perpetual favour, O Lord, those whom thou refreshest with the divine mystery, and accompany with salutary comforts those whom thou hast imbued with heavenly ordinances. Through, etc. May thy defence, O Lord, we beseech thee, be present to the humble, and continually protect those who trust in thy mercy, that, fittingly aided by the necessary supports which the human condition needs, they may attain to the gifts of immortality. Through, etc. In this week the fasts of the tenth month are to be recounted for us.
主啊,求祢以永恆的恩眷跟隨那些祢以神聖奧秘所滋養的人,並以救恩的安慰伴隨那些祢以屬天規範所薰陶的人。因主,等等。主啊,我們懇求祢,願祢的護衛臨到謙卑的人,並不斷護佑那些信靠祢憐憫的人,好使他們藉人性境況所需的必要扶助得合宜的助佑,達到永生不朽的恩賜。因主,等等。在這一週,我們該重述第十個月的禁食。
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Quapropter fidem vestrae dilectionis hortamur ut cadem quarta ct sexta feria solitis processionibus exsequentes, sabbatorufn die hoc ipsum vigiliis solemnibus expleamus, quatenus apostolicis suffragantibus meritis, propitiationem Dei nostri perseverantia debit:e servitutis obtineat. Per, etc. IX. Item preces. — Omnipotens sempiterne Deus, qui nos et sustentationibus annuis et solemnitatibus consolaris, praesta, quaesumus, ut quod ex his pro nostræ conversationis qualitate subtrahitur, omnipotentiæ tuæ copia suppleatur. Per, etc. Concedo, quæsumus, Domine, morum nos corre ctione relevari, quia cum haec 107 dona c< n uleris, cuncta nobis utilia non negabis. Per, etc.
Wherefore we exhort the faith of your charity that, keeping the same fourth and sixth weekday with the accustomed processions, we may fulfil this very thing on the Sabbath day with solemn vigils, so that, with the apostolic merits making suffrage, the perseverance of due servitude may obtain the propitiation of our God. Through, etc. Likewise prayers. Almighty everlasting God, who consolest us both with yearly sustenance and with solemnities, grant, we beseech thee, that what is withdrawn from these for the quality of our conversation, may be supplied by the abundance of thine omnipotence. Through, etc. Grant, we beseech thee, O Lord, that we may be relieved by the correction of our manners, because, when thou hast conferred these gifts, thou wilt deny us nothing useful. Through, etc.
為此,我們勸勉你們愛德的信心,好使我們以慣常的遊行守同樣的第四與第六日,並在安息日以隆重的守夜履行此事,好使藉使徒功德的代求,我們應盡奉事的堅忍能獲得我們天主的息怒。因主,等等。又禱詞。全能永生的天主啊,祢既以每年的給養、又以隆重節慶安慰我們,我們懇求祢,應允:凡因我們生活的品質而從這些中被減去的,願祢全能的豐盛加以補足。因主,等等。主啊,我們懇求祢,賜我們藉品行的改正得蒙扶助,因為當祢賜下這些恩賜時,祢便不拒絕我們任何有益之物。因主,等等。
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Super oblata.-f Deus, qui humani generis utram que substantiam præsentium munerum et alimento vegetas, et renovas sacramento, tribue, quaesumus, ut eorum et corporibus nostris subsidium non desit et mentibus. Per, etc. Vere dignum. Qui sempiterno consilio non desinis regere quod creasti. Nosque delinquere manifestum est, cum supernae dispositionis ignari. de secretorum tuorum dispensatione causamur, ac tunc potius recto sentire cognoscimur, cum non nostra, sed tua providentia confidentes pietatem justitiamque tuam jugiter perpendimus exorandain: certi quod qui !njustos malosque non deseris, multo magis quos tuos esse tribuisti, clementi nullatenus gubernatione dei stituis. Per, etc.
Over the offerings. O God, who both nourishest by the food of the present gifts and renewest by the sacrament the twofold substance of the human race, grant, we beseech thee, that their support may be lacking neither to our bodies nor to our minds. Through, etc. It is truly meet. Who by eternal counsel dost not cease to govern what thou hast created. And it is manifest that we transgress when, ignorant of the supernal disposition, we complain of the dispensation of thy secret things, and are then rather known to think aright when, trusting not in our own but in thy providence, we continually weigh thy loving-kindness and justice as to be entreated: certain that thou who dost not forsake the unjust and evil, much more dost by no means abandon those whom thou hast granted to be thine own, from thy clement governance. Through, etc.
獻禮經。天主啊,祢既以此禮物的食物滋養、又以聖事更新人類的雙重本質(靈與肉),我們懇求祢,應允:它們的扶助對我們的身體與心思都不缺乏。因主,等等。這實在是理所當然的。祢以永恆的謀劃不停止治理祢所創造的。當我們不明白至高的安排、卻抱怨祢奧秘之事的措置時,我們顯然是犯了過;而當我們不信靠自己、卻信靠祢的照顧、不斷思量祢的慈愛與公義為當祈求時,我們才顯為思念正確:確知那不離棄不義與邪惡之人的祢,更決不會以祢仁慈的治理丟棄那些祢賜之得為祢所有的人。因主,等等。
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Postcommunio. — I Guberna, quæsumus, Domine, temporalibus ndjumentis, quos dignaris æternis iuformare mysteriis. Per, etc. Super populum. — Rege, Domine, populum tuum. et gratiæ tuae, quæsumus, in eo dona multiplica, ut et ab omnibus liber offensis, et temporalibus noti destituatur auxiliis,et sempiternis gaudeat institutis, Per, etc. X. Item alia. — Omnipotens sempiterne Deus, qui sic hominem condidisti ut temporalibus beneficiis competenter instructum ad cælestia dona proveheres, praesta, quaesumus, ut sicut per illicitos appetitus de indultæ beatitudinis regione decidimus, sic per alimoniam tuo munercdistributam, et transitoria sustentetur humanitas, et amissa recuperetur æter- nitas.
Postcommunion. Govern, we beseech thee, O Lord, with temporal helps those whom thou deignest to instruct with eternal mysteries. Through, etc. Over the people. Rule, O Lord, thy people, and multiply in it, we beseech thee, the gifts of thy grace, that, both free from all offences and not destitute of temporal helps, it may rejoice in eternal ordinances. Through, etc. Likewise another. Almighty everlasting God, who hast so fashioned man that, fittingly instructed with temporal benefits, thou mightest advance him to heavenly gifts, grant, we beseech thee, that, as through unlawful appetites we fell from the region of the beatitude granted us, so through the nourishment distributed by thy gift, both our passing humanity may be sustained, and the lost eternity may be recovered.
領聖體後經。主啊,我們懇求祢,以暫時的助佑治理那些祢屈尊以永恆奧秘所教導的人。因主,等等。為子民誦。主啊,求祢統治祢的子民,並在其中增添祢恩寵的恩賜,好使它既脫離一切罪過,又不缺暫時的助佑,得以喜樂於永恆的規範。因主,等等。又一篇。全能永生的天主啊,祢如此塑造了人,好使他藉暫時的恩惠得合宜的教導,祢便提拔他到屬天的恩賜;我們懇求祢,應允:正如我們藉不法的貪慾從所賜的福樂之地墜落,願我們也藉祢恩賜所分施的滋養,使那過往的人性得扶持、所失的永恆得復得。
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Per, etc. Vere dignum. Glorificantes et de præteriti, Creatorem, et de venturis fructibus exorantes, ut cum de perceptis non invenimur ingrati, de percipiendis non judicemur indigni; sed exhibita potius solemni devoLione jejunii, cum subsidiis corporalibus profectum capiamus animarum. Per, etc. Percepimus, Domine, gloriosa mysteria, quibus in terris positos, jam cælestium facias esse consortes Tu inter ista, h per quae vivimus, guberna nos, Domine, quaesumus, ut ad illa perducas. Per, etc. Adesto, Domine, supplicibus tuis, et spem stiam in tua misericordia collocantes tuere 108 propitius;
Through, etc. It is truly meet. Glorifying the Creator both for things past, and entreating him for the fruits to come, that, as concerning things received we are not found ungrateful, so concerning things to be received we may not be judged unworthy; but rather, with the solemn devotion of fasting displayed, we may with bodily supports take an increase of our souls. Through, etc. We have received, O Lord, the glorious mysteries, by which thou makest those placed on earth to be already partakers of heavenly things. Do thou amid these things, by which we live, govern us, O Lord, we beseech thee, that thou mayst lead us to those things. Through, etc. Be present, O Lord, to thy suppliants, and graciously guard those who place their hope in thy mercy;
因主,等等。這實在是理所當然的。我們為過往之事光榮造物主,又為將來的果實祈求祂,好使我們既在所領受之事上不顯為忘恩,也在所將領受之事上不被判為不配;反倒藉禁食所展現的隆重虔敬,與身體的扶助一同,領受靈魂的長進。因主,等等。主啊,我們領受了榮耀的奧秘,藉此祢使那些置身地上的人已成為屬天之事的分享者。主啊,我們懇求祢,願祢在這些我們賴以生存之事中治理我們,好引領我們到達那些事。因主,等等。主啊,求祢臨在於祢的懇求者,並慈憐地護佑那些將盼望寄於祢憐憫的人;
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ut a peccatorum labc mundati in sancia con:versatione permaneant, et consequentes sufficientiam temporalem, promissionis tuae perficiantur hæredes. Per, etc. XI. Item alia. — Concede, quæsumus, Domine, ut ad preces tuas corda nastra flectamus, et esse tibi possibilia cuncta fidentes, non de elementorum profutura nobis speremus effectu, sed de lua virtute suppliciter imploremus. Per, etc. Virtutum cœlestium, Dens, qui plura præstas quam petimus aut meremur, tribue, quaesumus, ut tua no bis misericordia conferitur, quod nostrorum non habet fiducia meritorum. Per, etc.
That, cleansed from the stain of sins, they may remain in holy conversation, and, obtaining temporal sufficiency, may be perfected as heirs of thy promise. Through, etc. Likewise another. Grant, we beseech thee, O Lord, that we may bend our hearts to thy prayers, and, trusting that all things are possible to thee, may hope not from the profitable effect of the elements, but from thy power may suppliantly implore. Through, etc. O God of heavenly powers, who bestowest more than we ask or deserve, grant, we beseech thee, that thy mercy may confer upon us what the confidence of our merits does not possess. Through, etc.
好使他們潔淨脫離罪的污穢,常住於聖潔的生活,並得著暫時的給養,成全為祢應許的後嗣。因主,等等。又一篇。主啊,我們懇求祢,賜我們把心轉向祢的祈禱,並深信凡事在祢都是可能的,不從諸元素有益的功效指望,而從祢的大能謙卑懇求。因主,等等。屬天權能的天主啊,祢所賜的超過我們所求所配的,我們懇求祢,願祢的憐憫賜給我們那我們功德的自信所無法擁有的。因主,等等。
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Deus, qui praevenis vota poscentium, tribue, quæsumus, ut et corporeis non destituamur alimentis, et ab hostium formidine liberemur. Per, etc. Domine Deus, qui fragilitati nostræ quæ congruant, et prævides solus et provides, præsta ut et præsentibus fulciamur auxiliis, et instruamur aeternis. Per, etc. Tua nos, Domine, quaesumus, pietate dispone, quia nullis egebimus adjumentis, si tuæ providentiae clementia gubernemur. Per, etc. Dirige, Domine, quæsumus, Ecclesiam tuam dispensatione coelesti, ut quæ ante mundi principium in tua semper est præsentia praeparata, usque ad plenitudinem gloriamque promissam, te moderante, perveniat. Per, cLe.
O God, who dost anticipate the vows of those who ask, grant, we beseech thee, that we may neither be destitute of bodily nourishments, and may be delivered from the dread of enemies. Through, etc. O Lord God, who alone both foreseest and providest the things which befit our frailty, grant that we may be both upheld by present helps and instructed in eternal ones. Through, etc. Dispose us, O Lord, we beseech thee, by thy loving-kindness, because we shall lack no helps if we are governed by the clemency of thy providence. Through, etc. Direct, O Lord, we beseech thee, thy Church by heavenly dispensation, that she who is ever prepared in thy presence before the beginning of the world, may, thou guiding, come to the fullness and glory that has been promised. Through, etc.
天主啊,祢先於祈求者的所願而應允,我們懇求祢,賜我們既不缺肉身的滋養,又得脫離仇敵的驚恐。因主,等等。主、天主啊,祢獨自既預見又供給那合乎我們脆弱的事物,求祢賜我們既蒙目前的助佑所扶持,又受永恆之事的教導。因主,等等。主啊,我們懇求祢,以祢的慈愛安排我們,因為我們若受祢照顧之仁慈的治理,就不缺任何助佑。因主,等等。主啊,我們懇求祢,以屬天的措置引領祢的教會,好使那在創世以前就常預備於祢面前的她,藉祢的引導,得以達到所應許的圓滿與榮耀。因主,等等。
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Tanto, quæsumus, Domine, placatus assume, quanto sacrandas nomini tuo has specialiter hostias b indidisti, ut quidquid no trae non expletur servitutis officio, indulgentiæ tuæ dignatione pensetur. Pdr, etc. Vere dignum. Quia tuæ rationis imaginem, mundanis regionibus constitutam, et humanis non desinis fovere subsidiis, et rcformare divinis Consequens enim tuit ut transactis terrae fructibus, coeleste setnen oriretur, et alimouiJ vitae mortalis expleta, germen immortalitatis existeret.
Receive, O Lord, we beseech thee, being appeased in the measure that thou hast especially appointed these victims to be consecrated to thy name, that whatever is not fulfilled by the office of our servitude, may be compensated by the condescension of thy indulgence. Through, etc. It is truly meet. Because thou dost not cease both to cherish with human supports and to reform with divine ones the image of thy reason, set amid the regions of the world. For it followed that, the fruits of the earth being past, a heavenly seed should arise, and the nourishment of mortal life being completed, the germ of immortality should exist.
主啊,我們懇求祢,願祢按祢特別指定要奉於祢聖名而祝聖這些祭品的程度息怒收納,好使凡我們奉事的職分所未能成就的,都藉祢寬仁的俯就得以彌補。因主,等等。這實在是理所當然的。因為祢不停止既以人性的扶助眷養、又以神聖的助佑重整祢那安置於世界各處、按祢理性所造的肖像。因為理當如此:地上的果實既已過去,屬天的種子便當萌生;有死生命的滋養既已完成,不朽的胚芽便當出現。
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Atque escis carnalibus expeditis, cibos nasceretur mirabiliter animarum, ac tempore frumenti, vini et olei moi peracto, ineffabiliter ederetur, qui filiis Dei, ad similitudinem prof!cientibus angelorum, hoc totum, non solum de coelo substantia deferret ct nomine, sed panem præberet æternum. Per, etc. Gratiam tuam nobis, Domine, semper accumulet divini participatio sacramenti, et sua nos virtute inundando, lanti muneris capaces efficiat. Per, etc.
And, carnal foods being dispensed with, the food of souls should be marvellously born, and, the season of grain, wine, and oil being ended, that should be ineffably eaten which to the children of God, advancing to the likeness of the angels, should bring all this not only in substance and name from heaven, but should furnish the eternal bread. Through, etc. May the participation of the divine sacrament ever accumulate thy grace upon us, O Lord, and, flooding us with its power, make us capable of so great a gift. Through, etc.
並且,肉身的食物既已不需,靈魂的食糧便當奇妙地誕生;五穀、酒、油的時節既已過去,那要被不可言喻地食用者便當出現——它為那些長進至與天使相似的天主兒女,不僅從天上帶來這一切的實體與名分,更供給永恆的食糧。因主,等等。主啊,願分享神聖的聖事常在我們身上累積祢的恩典,並以其大能充滿我們,使我們堪受如此大的恩賜。因主,等等。
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Absolve, Domine, quaesumus, tuorum delicta populorum, et quod c mortalitas contrahit 109 fragilitate, purifica, ut cuncta pcricul t mentis et corporis, te propellente, declinans, tua consolatione subsistat, ac tua gratia promissæ redemptionis perficiatur d hæreditas. Per, ele. XII. Item alia. -- Quæsumus, omnipotens Dnus, ut et mentes nostras. ele liuns corrigas instituis, et beneficia tua non desinas præstare correctis. Per, etc Ad hostes nostros, Domine, superandos, praesta, quæsumus, ut auxilium tuum jejuniis tibi placitis et bonis operibus impetremus. Per, etc. Ad altaria, Domine, veneranda cum hostiis laudis acredimus. Fac, quaesumus, ut et indulgentiam tuam nobis concilient et favorem.
Absolve, O Lord, we beseech thee, the sins of thy peoples, and cleanse what mortality contracts by frailty, that, avoiding by thy repelling all perils of mind and body, it may subsist by thy consolation, and by thy grace the inheritance of the promised redemption may be perfected. Through, etc. Likewise another. We beseech thee, almighty God, that thou mayst both correct our minds by thy ordinances, and not cease to bestow thy benefits on the corrected. Through, etc. For the overcoming of our enemies, O Lord, grant, we beseech thee, that we may obtain thy help by fasts pleasing to thee and by good works. Through, etc. To the venerable altars, O Lord, we draw near with victims of praise. Grant, we beseech thee, that they may both procure for us thy indulgence and thy favour.
主啊,我們懇求祢,赦免祢子民的罪過,並潔淨有死之身因脆弱所沾染的,好使它藉祢的排拒躲避身心一切的危難,藉祢的安慰得以存立,並藉祢的恩典使所應許之救贖的產業得以成全。因主,等等。又一篇。全能的天主啊,我們懇求祢,既以祢的規範改正我們的心思,又不停止將祢的恩惠賜給受改正的人。因主,等等。主啊,我們懇求祢,為戰勝我們的仇敵,賜我們藉蒙祢悅納的禁食與善工獲得祢的援助。因主,等等。主啊,我們帶著讚美的祭品趨近可敬的祭壇。我們懇求祢,願它們既為我們謀得祢的寬赦,又謀得祢的恩眷。
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Per, ete. e Vere dignum. Qui nos ideo, collectis terræ frnctibus, per abstinentiam libi gratias referre voluisti, ut cx ipsius devotionis genere nosceremus non hæc ad exuberantiam corporalem, sed ad fragilitatis nos sufficientiam percepisse, et quod ex his parcius sumeremus, egentium proficeret alimento, ut et salutaris castigatio mortalitatis insolentiam mitigaret, et pietas imitatores nos tuæ benignitatis elficeret; sicque donis temporalibus uteremur, ut disceremus inhiare perpetuis. Per, ctc. f Prosint nobis, Domine, quæsumus, sumpta mysteria, pariterque nos et a peccatis exuant, et praesidiis tuae propitiationis attollant. Per, etc.
Through, etc. It is truly meet. Who therefore hast willed that, the fruits of the earth being gathered, we should render thee thanks through abstinence, that from the very kind of that devotion we might learn that we have received these things not for bodily superabundance, but for the sufficiency of our frailty; and that what we should take of them more sparingly might profit for the nourishment of the needy, so that both a salutary chastisement might mitigate the insolence of mortality, and thy loving-kindness might make us imitators of thy goodness; and that we might so use temporal gifts as to learn to long for the everlasting. Through, etc. May the mysteries we have received profit us, O Lord, we beseech thee, and both strip us of sins and lift us up by the supports of thy propitiation. Through, etc.
因主,等等。這實在是理所當然的。祢定意要我們在收取地上的果實之後,藉節制向祢獻上感謝,好使我們從那虔敬的方式本身學到:我們領受這些,不是為肉身的過剩,而是為我們脆弱的所需;並使我們較節儉地所取的,有益於窮人的養活,好使有益的克苦既緩和有死者的傲慢,祢的慈愛又使我們成為祢良善的效法者;並使我們如此使用暫時的恩賜,以致學會渴慕永恆的。因主,等等。主啊,我們懇求祢,願我們所領受的奧秘使我們得益,既除去我們的罪,又以祢息怒的扶助高舉我們。因主,等等。
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Respice, Domine, familias tuae preces, et opem tribue suppliciter imploranti; ut congruis subsidiis in confessione tui nominis perseveret. Per, etc. XIII. Item alia. - Mores nostros, Domine, quæsumus, tua pietate compone, ut et null t nubis dominentur ad versa, et salutaria cuncta non desint. Per, etc. 8 Ut cunctis nos, Domine, foveas adjumentis, tuis apta propitius disciplinis. Pet, etc. Sacrificium deferimus de perceptione tuorum, Domine, præstitorum, ut percipienda securius uberiusque sumamus. Per, etc. 110 Vere dignum. Simulque pro munere generali quo vivimus, et pro singulis quibusque subsidii; tuam munificentiam prædicare;
Regard, O Lord, the prayers of thy household, and bestow help on him who suppliantly implores; that with fitting supports he may persevere in the confession of thy name. Through, etc. Likewise another. Compose our manners, O Lord, we beseech thee, by thy loving-kindness, that adversities may neither have dominion over us, and salutary things may all not be lacking. Through, etc. That thou mayst cherish us, O Lord, with all helps, graciously fit us for thy disciplines. Through, etc. We bring a sacrifice from the reception of thy bestowals, O Lord, that we may more securely and more abundantly take the things to be received. Through, etc. It is truly meet. And at once, both for the general gift by which we live, and for each several help, to proclaim thy munificence;
主啊,求祢垂顧祢家眷的祈禱,並向懇切哀求者施予援助,好使他藉合宜的扶助,在宣認祢的聖名上堅忍到底。因主,等等。又一篇。主啊,我們懇求祢,以祢的慈愛陶成我們的品行,好使逆境既不能轄制我們,有益之事又全不缺乏。因主,等等。主啊,為使祢以一切助佑眷養我們,求祢慈憐地使我們適合於祢的規訓。因主,等等。主啊,我們從祢所賜之物中獻上祭,好使我們更穩妥、更豐盛地領受那將要領受的。因主,等等。這實在是理所當然的。並要同時為那使我們賴以生存的普遍恩賜、又為每一項各別的助佑,宣揚祢的慷慨;
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h ne conlatis ingrati beneficiis, conferendis probemur indigni, meritoque transeuntium rerum potius consolationibus adjuvemur, si bona mansura non segnius, sacro jejunio purgatis sensibus, appetamus. Per, etc. Præsta, Domine, quæsumus, ut temporalibus non destituamur auxiliis, quos alimoniis pascis aeternis. Per, etc.. Succurre, Domine, quæsumus, populo supplicanti, et opem tuam tribue benignus infirmis, ut sincera libi treme devoti, et praesentis vitae remediis gauieant et futurae. Per, etc. - XIV. Item alio. — Ad te corda nostra, Pater æterne, converte, quia nullis necessariis indigebunt, quos tuo cultui præstiteris esse subjectos. Pcr, etc.
Lest, having received benefits, we be found ungrateful, and be proved unworthy of those yet to be conferred, and be rather aided—as we deserve—by the consolations of passing things, if only, with our senses purged by the holy fast, we seek after abiding goods no less earnestly. Through, etc. Grant, O Lord, we beseech Thee, that we be not left destitute of temporal aids, whom Thou dost feed with eternal nourishment. Through, etc. Succour, O Lord, we beseech Thee, Thy suppliant people, and in Thy kindness bestow Thy help upon the sick, that, sincerely devoted to Thee, they may rejoice in the remedies both of the present life and of the life to come. Through, etc. XIV. Likewise another. — Turn our hearts to Thee, O eternal Father, for they shall want for nothing needful whom Thou hast granted to be subject to Thy worship. Through, etc.
免得我們既領受了恩惠卻顯為忘恩負義,且被證明不配領受那將要賜下的恩惠,反倒理當只靠那些短暫之物的安慰得幫助;但願我們藉著聖潔的禁食潔淨了心思官能,同樣熱切地追求那存留的美善。因我們的主……。上主,我們懇求祢,求祢使我們這些蒙祢以永恆糧食餵養的人,不至缺乏今世的扶助。因我們的主……。上主,我們懇求祢,求祢援助祢懇求的子民,並慈悲地將祢的助力賜給患病者,使他們真誠地歸向祢、敬虔虔誠,得以在今生與來世的醫治中歡喜快樂。因我們的主……。第十四。另一篇。——永恆的天父,求祢將我們的心轉向祢,因為凡蒙祢恩許順服祢敬拜的人,必不缺乏一切所需。因我們的主……。
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Drus, qui populum tuum sic corripis delinquenlem, ut benigna consolatione non deseras, da, quaesumus, ut indignatio debita reis precantibus transferatur ad veniam. Per, etc Ad preces nostras, Domine, quaesumus, propitiatus intende, ut sacris altaribus servientes, et fidei veritate fundati, et mentis siut puritate conspicui. Per, etc. Vere digonm. Qui Christi tui beata passfone nos reparas, conserva in nobis operam misericordiae tua, ut in hujus celebritae mysterii, perpetua devotione vivamus. Per, etc. b Exaudi, Domine, supplicum preces; ut quod nosiro gerendum eat ministerio, tua potius virtute firmetur (Al. peragatur). Per, etc.
O God, who so dost chastise Thy people when they sin that Thou dost not forsake them with kindly consolation, grant, we beseech Thee, that the indignation owed to the guilty may be turned into pardon for those who pray. Through, etc. Look mercifully, O Lord, we beseech Thee, upon our prayers, that they who serve at the sacred altars may be both grounded in the truth of the faith and conspicuous for purity of mind. Through, etc. It is truly meet. Thou who by the blessed Passion of Thy Christ dost restore us, preserve in us the work of Thy mercy, that in the celebration of this mystery we may live in perpetual devotion. Through, etc. Hear, O Lord, the prayers of Thy suppliants, that what is to be performed by our ministry may rather be confirmed (var. accomplished) by Thy power. Through, etc.
上帝啊,祢這樣管教犯罪的子民,卻不以慈愛的安慰撇棄他們;我們懇求祢,求祢使那本應臨到罪人的憤怒,因他們的祈求轉為赦免。因我們的主……。上主,我們懇求祢,求祢施恩垂顧我們的祈禱,使那些在聖壇前事奉的人,既在信德的真理上得穩固,又在心思的純潔上顯明。因我們的主……。誠然合宜。祢藉著祢基督有福的受難更新了我們,求祢在我們裡面保守祢憐憫的工作,使我們在慶祝這奧祕之時,常存敬虔而活。因我們的主……。上主,求祢垂聽祢懇求者的祈禱,使那本當藉我們職分完成的事,寧可藉祢的大能得以堅立(另作:得以成就)。因我們的主……。
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f Suscipe, Domine, quæsumus, munera famuli tui illius, et propitius in eodem dona custodi. Per, etc. Hanc igitur oblationem, quam tibi offerimus pro illo famulo tuo quem ad pontificalem gloriam promovere dignatus es, quxsumus, Domine, placatus accipias, ut quod divino munere consecutus est, divinis effectibus exsequatur. Per, etc. 111 Adesto, misericors Deus, ut quod actum est nostræ servitutis officio, tua benedictione firmetur. Per, etc. Ii Propitiare, Domine, supplicationibus nostris, et indinaio super hos famulos tuos cornu grati.e sacerdotalis, benedictionis tuæ in eos effunde virtutem. Per. etc.
Receive, O Lord, we beseech Thee, the gifts of this Thy servant, and in Thy mercy guard Thy gifts within him. Through, etc. This oblation therefore, which we offer to Thee for this Thy servant whom Thou hast vouchsafed to advance to the glory of the episcopate, we beseech Thee, O Lord, to accept with favour, that what he has obtained by the divine gift he may carry out with divine effects. Through, etc. Be present, O merciful God, that what has been done by the office of our ministry may be confirmed by Thy blessing. Through, etc. Be favourable, O Lord, to our supplications, and upon these Thy servants pour out the power of Thy blessing with the horn of priestly grace. Through, etc.
上主,我們懇求祢,求祢收納祢僕人的獻禮,並施恩在他裡面保守祢的恩賜。因我們的主……。因此,這祭獻乃是我們為祢這僕人所獻上的,就是祢所樂意提升到主教榮耀之位的那人;上主,我們懇求祢施恩悅納,使他藉神聖恩賜所得的職分,能以神聖的果效施行出來。因我們的主……。慈悲的上帝啊,求祢臨在,使我們職分所行的,藉祢的祝福得以堅立。因我們的主……。上主,求祢眷顧我們的祈求,將祢祝福的能力,連同祭司恩典的角,傾注在祢這些僕人身上。因我們的主……。
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Deus honorum omnium, Deus omnium dignilatum, quæ gloriæ tuae sacratis famulantur ordinibus * Deus, qui MOysen famulum tuum, secreti familiaris affatu, inter caetera coelestis documenta cuhurx, de habitu quoque indumenti sacerdotalis instituens, elecium Aaron mystico arnictu vestiri inter sacra jussisti; ut intelligentiæ sensum de exemplis priorum caperet secutura posteritas; ne eruditio doctrinæ tuæ ulli deesset xtati; cum et apud veteres reverentiam ipsa significationum species obtineret, et apud nos certiora essent experimenta rerum, quam aenigmata figurarum.
O God of all honours, O God of all dignities which serve Thy glory in their consecrated orders; O God, who instructing Moses Thy servant, by the address of familiar converse, among the other lessons of heavenly discipline, concerning the fashion of the priestly vestment also, didst bid Aaron Thy chosen one to be clothed in a mystic robe amid the sacred rites; that the generation to come might grasp the meaning of understanding from the examples of those before them, lest the instruction of Thy teaching should be wanting to any age; since among the ancients the very appearance of the significations held reverence, and among us the proofs of realities are more certain than the enigmas of figures.
眾榮耀的上帝,眾尊位的上帝——那些在其被祝聖的職級中事奉祢榮耀的尊位;上帝啊,祢藉著親密交談的言語教導祢的僕人摩西,在天上訓誨的諸般教導之外,也論及祭司衣袍的樣式,命定祢所揀選的亞倫在聖禮中身披奧祕的服飾,好叫後世能從先人的榜樣領悟其中的意義,免得祢教導的訓誨在任何世代有所缺乏;因為在古人中,那些表徵的形象本身尚且蒙人敬重,而在我們中間,事物的實證比表號的隱謎更為確鑿。
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Illius namque sacerdotii anterioris habitus nostrae mentis ornatus est, et pontificaleiu gloriam non jam nobis honor commendat vestium, sed splendor animorum: quia et illa quae tunc carnalibus blandiebantur obtutibus, ea potius quae iu ipsis erant intelligenda poscebant. Et idcirco his famulis tuis, quos ad summi sacerdotii ministerium delegisti, hanc, quaesumus, Domine, gratiam largiaris, ut quidquid illa velamina in fulgore auri, in nitore gemmarum, in multimodi operis varietate signabant, hoc in horum moribus actibusque clarescat. Comple in sacerdotibus t"is mysterii tui summam, et ornamentis totius glorificationis instructos, coelestis uoguenti fluore sanctifica.
For the habit of that former priesthood is the adornment of our mind, and pontifical glory now commends us not by the honour of vestments but by the splendour of souls: because even those things which then charmed the fleshly gaze called rather for those things which were to be understood in them. And therefore to these Thy servants, whom Thou hast chosen for the ministry of the highest priesthood, bestow, we beseech Thee, O Lord, this grace, that whatsoever those veils signified in the gleam of gold, in the brightness of gems, in the variety of manifold workmanship, may shine forth in the character and deeds of these men. Complete in Thy priests the fulness of Thy mystery, and, having equipped them with the ornaments of all glorification, sanctify them with the flowing of the heavenly ointment.
因為那從前祭司職分的裝束,如今乃是我們心靈的妝飾,主教的榮耀所稱許我們的,不再是衣袍的華美,而是心靈的光輝;因為就連那些當時取悅肉眼的事物,也更是要求人領會其中所當明白的真義。所以,上主,我們懇求祢,求祢將這恩典賜給祢這些僕人,就是祢所揀選歸於至高祭司職事的人,使那些帷幔在金子的閃耀、寶石的璀璨、多樣精工的斑斕中所表徵的一切,都在這些人的品行與作為上顯明出來。求祢在祢的祭司身上成全祢奧祕的全備,並使他們披戴一切榮耀的裝飾,用天上膏油的傾流使他們成聖。
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Hoc, Domine, copiose in eorum caput influat; hoc in oris subjecta decurrat; hoc in totius corporis extrema descendat; ut tui spiritus virtus ct interiora horum repleat, et exteriora circumtegat. Abundet in his constantia fidei, puritas dilectionis, sinceritas pacis. t Tribuas eis cathedram episcopalem ad regendam Ecclesiam tuam et plebem universam. Sia eis auctoritas, sis eis potestas, sis eis firmitas. Multiplices super eos benedictionem et gratiam tuam, ut ad exorandam semper misericordiam tuam, tuo muncre idonei, tua gratia possint esse devoti. Per, etc.
Let this, O Lord, flow abundantly upon their head; let this run down upon the parts below the mouth; let this descend to the extremities of the whole body; that the power of Thy Spirit may both fill their inward parts and cover their outward. Let there abound in these constancy of faith, purity of love, sincerity of peace. Grant them the episcopal chair for the governing of Thy Church and the whole people. Be Thou to them authority, be Thou to them power, be Thou to them firmness. Multiply upon them Thy blessing and Thy grace, that, ever fitted by Thy gift to implore Thy mercy, they may by Thy grace be able to be devout. Through, etc.
上主啊,願這膏油豐盛地澆灌在他們的頭上;願它流下遮蓋口以下的部分;願它降至全身的四肢末端,使祢聖靈的能力既充滿他們的內在,又遮覆他們的外表。願信德的堅貞、愛心的純潔、和平的真誠在他們裡面滿溢。求祢賜給他們主教的座位,好治理祢的教會和全體子民。求祢作他們的權柄,作他們的能力,作他們的堅固。求祢將祢的祝福與恩典多多加給他們,使他們藉祢的恩賜總能常常懇求祢的憐憫,並靠祢的恩典得以敬虔。因我們的主……。
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I Domine Deus, preces nostras clementer exaudi, ut quae nostro sunt gerenda servilio, tuo prosequaris benignus auxilio, et quos sacris ministeriis exsequendis pro nostra intelligentia credimus offerendos, tua potius electione justifices. Per, etc. b Oremus, dilectissimi, Deum Patrem omnipotentem, ut super hos famulos suos, quos ad officium diaconii vocare dignatur, benedictionem gratiæ sua clementer effundat, et consecrationis indultae prop itius dona conservet. Per, etc.
O Lord God, in Thy clemency hear our prayers, that what is to be performed by our ministry Thou mayest in Thy kindness attend with Thy help, and those whom, according to our understanding, we believe should be presented for the discharge of sacred ministries, Thou mayest justify by Thy own choice rather. Through, etc. Let us pray, dearly beloved, to God the Father Almighty, that upon these His servants, whom He vouchsafes to call to the office of the diaconate, He may in His clemency pour out the blessing of His grace, and mercifully preserve the gifts of the consecration granted them. Through, etc.
主上帝啊,求祢施憐憫垂聽我們的祈禱,使那本當藉我們職分完成的事,祢施恩以祢的幫助成全;並使我們照著自己的見識,認為當被舉薦來執行聖職的人,寧可藉祢的揀選稱義。因我們的主……。親愛的弟兄們,讓我們祈求全能的父上帝,願祂向這些祂樂意召至執事職分的僕人,慈悲地傾注祂恩典的祝福,並施恩保守所賜聖職祝聖的恩賜。因我們的主……。
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Deus, consolator sacrarum magnifice dignitatum, quaesumus ut bos famulos tuos quos ad officium levitarurn vocare dignaris, altaris sancti ministerium tribuas sufOcienter implere, cunctisque donis gratiæ redundantes, et fiduciam sibi tuae majestatis acquirere et aliis præbere facias perfecte devotionis exemplum. Per, etc. i Adesto, quaesumus, omnipotens Deus, i honorum dator, ordinum distributor, officiorumque dispofiior. Qui in te manens innovas omnia, et cuncta disponens per Verbum, Virtutem, Sapientiamque tuam Jesum Cbristum, Filium tuum, Dominum nostrum, sempiterna providentia praeparas, et singulis quibusque tempor-ibus aptanda dispensas.
O God, magnificent consoler of the sacred dignities, we beseech Thee that Thou grant these Thy servants, whom Thou vouchsafest to call to the office of Levites, to fulfil the ministry of the holy altar sufficiently, and, overflowing with all the gifts of grace, both to acquire for themselves confidence of Thy majesty and to afford to others an example of perfect devotion. Through, etc. Be present, we beseech Thee, Almighty God, giver of honours, distributor of orders, and disposer of offices; who, abiding in Thyself, dost make all things new, and, ordering all things through Thy Word, Power, and Wisdom, Jesus Christ Thy Son, our Lord, dost by everlasting providence prepare, and for each several season dost dispense what is fitting to be applied.
上帝啊,祢是聖職尊位榮美的安慰者,我們懇求祢,求祢賜給祢這些僕人——就是祢樂意召至利未人職分的——能充分履行聖壇的職事,並在恩典的一切恩賜上滿溢,既為自己得著對祢威嚴的信靠,又向他人顯出完全敬虔的榜樣。因我們的主……。全能的上帝,我們懇求祢臨在,祢是尊榮的賜予者、職級的分派者、職務的安排者;祢住在祢自己裡面,更新萬有,藉祢的道、能力與智慧,就是祢的兒子我們的主耶穌基督,安排萬事,以永恆的護理預備,並為各個時節分派當施行之事。
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Cujus corpus Eoclesiam tuam, coelestium gratiarum varietate distinctam, suorumque connexam distinctione membrorum, per legem totius mirabilem compagis unitam, in augmentum templi tui crescere dilatarique largiris; sacri muneris servitutem trinis gradibus ministrorum nomini tuo militare constituens, electis ab initio Levi filiis, qui mysticis operationibus domus tuae fidelibus excubiis permanentes, haereditatem benedicLionis æternæ s )rte perpelua possiderent. Super hos quoque famulos tuos, quæsumus, Domine, placatus intende, quos tuis * sacrariis servituros, in oflicinm diaconii suppliciter dedicamus.
Whose body, Thy Church, adorned with the variety of heavenly graces and knit together by the distinction of her members, united by the wondrous law of the whole frame, Thou grantest to grow and be enlarged unto the increase of Thy temple; appointing the service of the sacred office in three grades of ministers to serve for Thy name, having chosen from the beginning the sons of Levi, who, abiding in faithful watches at the mystic operations of Thy house, should possess by perpetual lot the inheritance of the eternal blessing. Upon these Thy servants also, we beseech Thee, O Lord, look favourably, whom, to serve at Thy sanctuaries, we humbly dedicate to the office of the diaconate.
祢使祢教會的身體,就是那以各樣天上恩典為裝飾、藉肢體的分別彼此相連、又藉全體奇妙構造之律結為一體的教會,得以生長擴展,以增建祢的殿;祢指派聖職的事奉,分為三等僕役事奉祢的名,從起初揀選利未的子孫,使他們在祢殿中奧祕的職事上忠心守望,以永遠的份業承受永恆祝福的產業。上主,我們懇求祢,也求祢施恩眷顧祢這些僕人,就是我們謙卑奉獻歸於執事職分、要在祢聖所中事奉的人。
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Et nos quidem, tamquam homines, divini sensus et summæ rationis ignari, horum vitam, quantum possumus, aestimamus. Te autem, Domine, quæ nobis sunt ignota, non transeunt, te occulta non fallunt. Tu cognitor peccatorum, tu scrutator es animorum, tu veraciter in eis coeleste potes 113 adhibere judicium, et vel indignis donare quæ poscimus. Emitte in eos, Domine, quæsumus, Spiritum sanctum, quo, in opus ministerii fideliter exsequendi, munere septiformi tuæ gratiæ roborentur. Abundet in eis totius forma virtutis, auctoritas modesta, pudor constans, innocentiae puritas et spiritalis observantia disciplinae.
And we indeed, as men, ignorant of the divine sense and of the highest reason, estimate the life of these men as far as we can. But from Thee, O Lord, the things unknown to us do not pass away, from Thee hidden things do not escape. Thou art the knower of sins, Thou art the searcher of souls, Thou art able truly to bring heavenly judgement upon them, and even to the unworthy to grant what we ask. Send into them, O Lord, we beseech Thee, the Holy Spirit, by whom they may be strengthened, unto faithfully discharging the work of the ministry, by the sevenfold gift of Thy grace. Let there abound in them the pattern of every virtue: modest authority, constant modesty, purity of innocence, and spiritual observance of discipline.
我們作為人,既不曉得神聖的心意與至高的理性,只能盡我們所能揣度這些人的生命。然而上主啊,凡我們所不知的,在祢面前並不隱藏;隱密的事在祢面前不能逃脫。祢是罪的鑒察者,祢是心靈的洞察者,祢能真正將天上的判斷施於他們,甚至向不配的人賜下我們所求的。上主,我們懇求祢,求祢將聖靈差入他們裡面,好叫他們藉祢恩典七重的恩賜得著能力,以忠心履行職事的工作。願一切美德的典範在他們裡面滿溢:謙和的權柄、恆常的莊重、無邪的純潔,以及對紀律屬靈的遵守。
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In moribus eorum præcepta tua fulgeant, ut suae castitalis exemplo imitationem sanciae plebis acquirant, et bonum conscientiæ testimonium præferentes, in Christo firmi et stabiles perseverent, dignisque succesqibus de inferiori gradu per gratiam tuani capere potiora mereantur. Per, ele. b Oremus, dilectissimi, Deum Patrem omnipotenlem, ut super hos famulos suos, quos ad presbyterii inunus elegt, cœlestia doua multiplicet, quibus, quod ejus dignatione suscipiunt, cjus exsequantur auxilio. Per, etc.
Let Thy precepts shine forth in their character, that by the example of their own chastity they may win the imitation of the holy people, and, presenting a good testimony of conscience, may persevere firm and stable in Christ, and by worthy advancements from the lower grade may through Thy grace deserve to attain to the higher. Through, etc. Let us pray, dearly beloved, to God the Father Almighty, that upon these His servants, whom He has chosen for the office of the presbyterate, He may multiply heavenly gifts, whereby what by His condescension they receive, by His help they may carry out. Through, etc.
願祢的誡命在他們的品行上發光,使他們藉自身貞潔的榜樣贏得聖潔子民的效法,並持守良心的美好見證,在基督裡堅定不移,靠祢的恩典藉著相稱的長進,從較低的職級得以達到更高之位。因我們的主……。親愛的弟兄們,讓我們祈求全能的父上帝,願祂向這些祂所揀選歸於長老職分的僕人多多加添天上的恩賜,使他們藉祂的俯就所領受的,能藉祂的幫助施行出來。因我們的主……。
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c Exaudi nos, Deus salutaris noster, et super hos famulos tuos benedictionem sancti Spiritus, et gratiæ sacerdotalis effunde virtutem, ut quos tuae pietatis aspectibus offerimus consecrandos, perpetua muneris tui largitate prosequaris. Per, etc. d Domine sancte, Pater omnipotens, æterne Deus, honorum omnium, et omnium dignitatum quæ tibi militant distributor, per quem proficiunt universa, per quem cuncta firmantur, amplificatis semper in melius naturae rationabilis incrementis per ordinem congrua ratione dispositum. Unde sacerdotales gradus et officia levitarum sacramentis mysticis institut.
Hear us, O God our Saviour, and upon these Thy servants pour out the blessing of the Holy Spirit and the power of priestly grace, that those whom we present to the sight of Thy loving-kindness to be consecrated, Thou mayest attend with the perpetual bounty of Thy gift. Through, etc. O holy Lord, Father Almighty, eternal God, distributor of all honours and of all dignities which serve Thee, through whom all things advance, through whom all things are made firm, the increments of rational nature ever enlarged for the better being disposed by an order of fitting reason. Whence the priestly grades and the offices of the Levites, instituted by mystic sacraments,
我們的救主上帝啊,求祢垂聽我們,將聖靈的祝福與祭司恩典的能力傾注在祢這些僕人身上,使那些我們帶到祢慈愛眼前、要受祝聖的人,蒙祢以祢恩賜永久的豐盛眷顧。因我們的主……。至聖的主,全能的父,永恆的上帝,祢是一切尊榮與一切事奉祢之尊位的分派者,萬有藉祢得以長進,萬物藉祢得以堅立,理性受造之物向善的增長,總照著合宜之理的次序被安排。因此,祭司的職級與利未人的職務,藉奧祕的聖禮所設立,
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creverunt, ut cum pontifices summos regendis populis præfecisses, ad eorum societatis et operis adjumentum sequentis ordinis viros et secundje dignitatiseligeres. Sic in eremo per septuaginta virorum prudentum n.entes Moysi spiritum propagasti, quibus il'e adjutoribus usus in populo, innumeras multitu. dines facile gubernavit. Sic in Eleazaro et Ithamar, filiis Aaron, paternae plenitudinis abundantiam transfudisti, ut ad hostias salutares ct frequentioris officii sacramenta sufficeret meritum sacerdotum. Hac providentia, Domine, apostolis Filii tui, doctores fidei comites addidisti, quibus illi orbem totnm secundis prædicatoribus impleverunt. Quapropter infirmitati quoque.
grew and increased, so that, when Thou hadst set the chief pontiffs over the governing of the peoples, Thou didst choose, for the help of their fellowship and labour, men of the following order and of the second dignity. So in the wilderness Thou didst propagate the spirit of Moses through the minds of seventy prudent men, by whom, using them as helpers among the people, he easily governed innumerable multitudes. So in Eleazar and Ithamar, the sons of Aaron, Thou didst transfuse the abundance of their father's fulness, that the merit of the priests might suffice for the salutary victims and the sacraments of the more frequent office. By this providence, O Lord, Thou didst add to the apostles of Thy Son companions as teachers of the faith, with whom they filled the whole world with helping preachers. Wherefore to our weakness also,
漸漸增長,以致當祢立至高的祭司長治理眾民時,祢也揀選了次一等次、次一尊位的人,作他們群體與工作的幫助。故此在曠野中,祢藉七十位精明之人的心靈傳續摩西的靈,摩西用他們作助手治理眾民,便輕易管理了無數的群眾。故此在亞倫的兒子以利亞撒和以他瑪身上,祢傾注了他們父親豐盛的全備,使祭司的功勞足以應付得救的祭牲與更頻繁職事的聖禮。上主,藉這護理,祢也為祢兒子的使徒加添了作信仰教師的同伴,他們藉這些協助的傳道者充滿了全世界。因此,上主,也求祢向我們的軟弱
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nostrae, Domine, quaesumus, hxc adjumenta largire, qui quanto magis fragiliores sumus, tanto his pluribus indigemus. D>, quæsumus, Pater, in hos famulos tuos presbyterii dignilatcm. Innova in visceribus eorum spiritum sanItatis. Acceptum a 114 te, Deus secundi meriti munus obtineant, censuramque morum exemplo suae conver>ationis insinuent. Sint probi cooperatores ordinis nostri. Eluceat in eis totius forma justiti P, ut bonam rationem dispensationis sibi creditae reddituri,:ternæ beatitudinis praemia consequantur. Per, etc. I.
O Lord, we beseech Thee, bestow these helps, for the more frail we are, the more we need these many. Give, we beseech Thee, O Father, upon these Thy servants the dignity of the presbyterate. Renew within their inward parts the spirit of holiness. May they obtain the office of the second merit received from Thee, O God, and by the example of their own conduct instil a discipline of morals. May they be upright fellow-workers of our order. Let the pattern of all righteousness shine forth in them, that, being about to render a good account of the stewardship committed to them, they may attain the rewards of eternal blessedness. Through, etc. I.
上主,我們懇求祢賜下這些幫助,因為我們越是軟弱,就越需要更多這樣的助力。天父啊,我們懇求祢,將長老的尊位賜給祢這些僕人。求祢在他們的心腹中更新聖潔的靈。願他們得著從祢而來、次等功勞的職分,並藉自身品行的榜樣傳授道德的規範。願他們作我們職級中正直的同工。願一切公義的典範在他們身上發光,使他們將來為所託付的管家職分交出美好的賬,得以承受永恆福樂的獎賞。因我們的主……。一。
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Operis tui, Deus, initiator et custos, suscipe gratiarum propitius actionem, quod, anni cursu remeante, votiva recolimus sumpta primordia dignitatis, ut quæ tuis sunt principiis instituta, tuis regantur auc'a præsidiis. Per, etc. f Præsta, quaesumus, omnipotens Deus, nt fideli bus tuis ordinatum præbeamus affectum, eisque nos similiter diligendi spiritum benignus infunde. ut in tua fide, spe et charitate sincera sacrificium tibi placitum deferatur et plebis et præsulis. Per, etc. Vere dignum.
O God, initiator and keeper of Thy own work, mercifully receive our thanksgiving, in that, as the year's course returns, we devoutly recall the beginnings of the dignity we have received, so that what was instituted by Thy first-fruits may be governed, increased, by Thy protections. Through, etc. Grant, we beseech Thee, Almighty God, that we may render to Thy faithful an ordered affection, and in Thy kindness pour into us likewise the spirit of loving them, that in Thy faith, hope, and sincere charity a sacrifice pleasing to Thee may be offered both of the people and of the prelate. Through, etc. It is truly meet.
上帝啊,祢是祢自己工作的創始者與保守者,求祢施恩收納我們的感恩,就是當年歲循環之時,我們虔誠地追念所領受尊位的開端,使那藉祢的初始所設立的,得以藉祢的保護受治理、得增長。因我們的主……。全能的上帝,我們懇求祢,使我們向祢的信徒獻上合宜的情感,並施恩將愛他們的靈同樣澆灌在我們裡面,使百姓與主教都能在祢的信、望與真誠的愛中,獻上蒙祢喜悅的祭。因我們的主……。誠然合宜。
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Teque propensius exorare ut in me, qucm ad sacerdotale ministerium, nullo præditum suffragio sanctitatis, sed sola gratiae dignatione, promovis' i, tua dona prosequendo perficias, et cum provectu temporis, bonorum milii potius operum dcs profectum. Hæc namque Gloriæ pontificalis erit vera festivitas, haec certa lætitia, si per rationabilem regulam præsidendi, populos tuus et numero s cura regentium. ct incrementum gregis atque salubritas, gaudium est ct corona pastorum. Per, etc.
And to entreat Thee the more earnestly, that in me, whom Thou hast promoted to the priestly ministry endowed with no support of sanctity but by the mere condescension of grace, Thou mayest perfect Thy gifts by carrying them forward, and with the advance of time mayest grant me rather the increase of good works. For this shall be the true festivity of pontifical glory, this the certain gladness, if through a reasonable rule of presiding, Thy people... and the number, and the care of those who govern, and the increase and health of the flock, is the joy and crown of the pastors. Through, etc.
並更懇切地求祢,就是在我這被祢提升到祭司職事的人身上——我毫無聖德的憑藉,全憑恩典的俯就——求祢藉著推進而成全祢的恩賜,並隨著時日的長進,寧可賜我善工的增長。因為這才是主教榮耀真正的節慶,這才是確實的喜樂,就是若藉著合理的治理準則,祢的子民……而群羊的數目、治理者的看顧、羊群的增多與健旺,正是牧者的喜樂與冠冕。因我們的主……。
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Hanc igitur oblationem, quam tibi offero ego tuus ramulus ac sacerdos, pro eo quod me, nulla prorsus ustitia confidentem, sed ineffabilis misericordiæ largitate tribuisti sacerdotalem subire famulatum, quæsumus, placatus accipias, et tua pietate confirmes quod es operatus in nobis, diesque meos clementissima gubernatione disponas. Per, etc. Qua oblatione totius mecum gratulantis Ecclesiæ, tu Deus in omnibus. Omnipotens et misericors Deus, qui nos ad celebritatem venire hujus diei contulisti, praesta, quæsunus, ut tui percepti one sacramenti, et securitas nobis optata (Al. profutura proveniat, et religionis integritas. Per, etc.
This oblation therefore, which I Thy servant and priest offer to Thee, for this that Thou hast granted me—trusting in no righteousness at all, but by the bounty of ineffable mercy—to undertake the priestly service, we beseech Thee to accept with favour, and by Thy loving-kindness to confirm what Thou hast wrought in us, and to dispose my days by Thy most clement governance. Through, etc. By this oblation of the whole Church rejoicing together with me, be Thou, O God, in all. O Almighty and merciful God, who hast granted us to come to the celebration of this day, grant, we beseech Thee, that by the reception of Thy sacrament there may come to us both the security we have desired (var. that shall profit us) and the integrity of religion. Through, etc.
因此,這祭獻乃是我祢的僕人與祭司獻上的,是為著祢所賜給我的——我全無公義可倚靠,只憑那難以言喻之憐憫的豐盛——得以擔負祭司的職事;我們懇求祢施恩悅納,並以祢的慈愛堅固祢在我們裡面所成就的,又以祢至慈的治理安排我的年日。因我們的主……。藉這與我同喜的全教會之祭獻,願祢上帝在萬有中作萬有。全能慈悲的上帝啊,祢使我們得以來到今日的慶典,我們懇求祢,使我們藉領受祢的聖禮,既得著所渴望的平安(另作:對我們有益的),又得著信仰的完整。因我們的主……。
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Da, quaesumus, Domine, familiæ tuæ cum suis pacern habere rectoribus, ut quorum honore congaudent, de eorum sancia conversatione lætentur, tuaque gratia tribuatur et moderatio gubernantium, et obedientia subditorum. Per, etc. 115 II. Item alia. — Deus, qui magna nimis, et de panis miranda potenter operaris, misericordiae tuæ dona in me placatus exsequere, ut ubi nulla lonscientiae meæ te digna sunt merita, sola pietatis tuae semper tiara sit gratia. Per, etc. Domine sancte, Pater omnipotens, aeterne Deus, qui dignaris infima, abjecta nun despicis, attolle quos suscitas, et guberna quos erigis. Da mihi famulo tuo sufficientiam commissi moderaminis.
Grant, we beseech Thee, O Lord, to Thy family, to have peace with its rulers, that, as they rejoice together in their honour, they may rejoice in their holy conduct, and by Thy grace there may be granted both the moderation of those who govern and the obedience of those who are subject. Through, etc. II. Likewise another. — O God, who dost work great things exceedingly and things wondrous out of trials, exercise in Thy favour the gifts of Thy mercy in me, that where no merits worthy of Thee are in my conscience, Thy grace alone may ever be my defence of Thy loving-kindness. Through, etc. O holy Lord, Father Almighty, eternal God, who dost vouchsafe to regard the lowly and dost not despise the abject, lift up those whom Thou dost raise, and govern those whom Thou dost set upright. Give to me Thy servant sufficiency for the governance committed to me.
上主,我們懇求祢,求祢賜給祢的家與其治理者相安,使他們既同以其尊榮為樂,也因他們聖潔的品行而歡喜,並藉祢的恩典,賜下治理者的節制與受治者的順服。因我們的主……。二。另一篇。——上帝啊,祢有大能行極大之事,並從患難中行奇妙之事,求祢施恩在我身上施展祢憐憫的恩賜,使在我良心中毫無配得祢之功德的地方,惟有祢的恩典常作我對祢慈愛的憑藉。因我們的主……。至聖的主,全能的父,永恆的上帝,祢樂意垂顧卑微的,不藐視低賤的,求祢扶起祢所興起的,引導祢所立起的。求祢賜給我祢的僕人足夠的能力,勝任所託付的治理。
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Da Ecclesiæ tuæ pacem, cui me praeesse voluisti, ut in uno eodemque spiritu sit tibi grata devotio et plebis et præ. sulis. Per, etc. a Dens mundi creator et rector, ad humilitatis meae preces placatus attende, et ine famulum tuum, quem nullis suffragantibus meritis, sed immensae largitatc clementiae, cœlestibus mysteriis servire tribuisli, dignum sacris altaribus fac ministrum, ut quod mea celebrandum voce depromitur, tua potius sanctificatione firmetur. Per. etc. Omnipotens sempiterne Deus, hostilia, quaesumus, arma confringe, ut imperturbatis mentibus agere tua sancta possimus. Per, etc.
Give peace to Thy Church, over which Thou hast willed me to preside, that in one and the same spirit the devotion both of the people and of the prelate may be pleasing to Thee. Through, etc. O God, creator and ruler of the world, be favourably attentive to the prayers of my humility, and make me Thy servant—whom by no supporting merits, but by the vast bounty of Thy clemency, Thou hast granted to serve at the heavenly mysteries—a worthy minister for the sacred altars, that what is to be celebrated by my voice may rather be confirmed by Thy sanctification. Through, etc. O Almighty everlasting God, shatter, we beseech Thee, the arms of the enemy, that with untroubled minds we may be able to perform Thy holy things. Through, etc.
求祢賜平安給祢的教會,就是祢所願我治理的,使百姓與主教的敬虔都在同一個靈裡蒙祢喜悅。因我們的主……。上帝啊,祢是世界的創造者與治理者,求祢施恩垂聽我卑微的祈禱,使我這僕人——我毫無可倚靠的功德,全憑祢無量憐憫的豐盛,蒙祢恩准事奉天上的奧祕——成為配得聖壇的僕役,使那本當藉我口所舉行的,寧可藉祢的祝聖得以堅立。因我們的主……。全能永恆的上帝,我們懇求祢粉碎仇敵的兵器,使我們得以心無攪擾地行祢聖潔的事。因我們的主……。
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Concede nobis, omnipotens Deus, ut ab improbis voluntatibus recedentes, præceptorum tuorum rectitudine subsequamur, et qni deviis etiam desiderata concedis, praesta meliora correctis. Per, etc. Omnis a nubis, te, Doluine, quaesumus, expiante, pravitas bumana discedat, ut puris sensibus et mentibus lua mysteria celebrelnus. Per, etc. Ycre dignum. Majestatem tuam cunctis sensibus deprecari, ne propriis jucunditatibus occupati, aut familiam dissimulare commissam, aut nitamur vexare sobjectam; sed Evangelii tenore monstrante, conservis cibaria ministrantes tempore competenti, Dominico reperiamur adventu.
Grant us, Almighty God, that, withdrawing from wicked wills, we may follow after the rectitude of Thy precepts, and, Thou who grantest even to those who go astray the things desired, bestow better things upon the corrected. Through, etc. Let all human depravity, we beseech Thee, O Lord, depart from us, Thou expiating it, that with pure senses and minds we may celebrate Thy mysteries. Through, etc. It is truly meet. To entreat Thy majesty with all our senses, that we, occupied with our own pleasures, may not strive either to neglect the family committed to us or to vex the subject flock; but, as the tenor of the Gospel shows, ministering rations to our fellow-servants at the fitting time, we may be found ready at the Lord's coming.
全能的上帝,求祢使我們離棄邪惡的意念,順從祢誡命的正直,並且祢連向偏離正道的人都賜下所渴望的,求祢將更美之物賜給悔改的人。因我們的主……。上主,我們懇求祢,藉祢的贖罪,使一切人性的敗壞從我們身上除去,好叫我們以純潔的官能與心思慶祝祢的奧祕。因我們的主……。誠然合宜。我們以全部官能懇求祢的威嚴,免得我們專顧自己的享樂,以致或忽略所託付的家,或苦待所管的群羊;乃要照福音的旨意所示,在合宜的時候將糧食分給同作僕人的,好在主來的時候被發現是預備好的。
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famulosque tuos cum dilectione corripere, et cum necessaria studeamus amare censura, totumque servitium delegatum rationabiliter exsequentes, non reatum de neglecto Domini subeamus augmento, sed divinorum nobis multiplicata proveniat dispensatio talentorum. Per, etc. Deus, qui nos sacramentis tuis pascere non desistis, tribue, quaesumus, ut eorum nobis indulta refectio vitam conferat sempiternam. Per, clc. Respice, Domine, propitius familimn tuam, et perpetuam largire misericordiam supplicanti, ut sine qua nihil potest a se dignum prorsus efficere, per eam salutaria tua 116 præcepta (Al. quæ præcipis) mereatur iinplere. Per, etc. III. Item alia. — Deus, qui Ecclesiam tuam in di<.
and that we may be zealous to correct Thy servants with love, and to love them with necessary censure, and, discharging in reasonable manner the whole service committed to us, may not incur guilt for the neglected increase of the Lord's talents, but that a multiplied dispensation of the divine talents may accrue to us. Through, etc. O God, who dost not cease to feed us with Thy sacraments, grant, we beseech Thee, that the refreshment granted us of them may confer eternal life. Through, etc. Look mercifully, O Lord, upon Thy family, and bestow perpetual mercy on Thy suppliant, that, without which it can of itself accomplish nothing at all worthy, through it he may deserve to fulfil Thy saving precepts (var. what Thou commandest). Through, etc. III. Likewise another. — O God, who hast taught Thy Church...
並使我們熱心以愛心管教祢的僕人,以必要的責備愛護他們,又以合理的方式履行所託付的一切職事,不至因疏忽主的銀子(才幹)的增益而招罪,反倒使神聖銀子的分派加倍臨到我們。因我們的主……。上帝啊,祢不住地以祢的聖禮餵養我們,我們懇求祢,使我們從中所蒙賜的滋養能賜下永生。因我們的主……。上主,求祢施恩眷顧祢的家,向祢懇求的人賜下永久的憐憫,使他離了它便絲毫不能自行成就配得之事,藉著它得以配得成全祢救恩的誡命(另作:祢所吩咐的)。因我們的主……。三。另一篇。——上帝啊,祢教導祢的教會……
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lectione tuae Divinitatis et proximi cuncta servare caelestia mandata docuisti, da nobis spiritum pacis et gratiae, ut universa familia tua et toto tibi corde sit devota, et pura sibi voluntate concordet. Per, etc. Domine sancte, Pater omnipotens, æterne Deus, da nobis gratia tuæ dignationis augeri, ct b mortalitatis conscientia trepidos, pietatis eruditione confirma, ut te omnia in omnibus operante, profectus gregis tui sit forina pastoris. Per, etc.
...in the love of Thy Divinity and of one's neighbour to keep all the heavenly commandments, give us the spirit of peace and grace, that Thy whole family may be both devoted to Thee with the whole heart, and may agree together with a pure will. Through, etc. O holy Lord, Father Almighty, eternal God, grant us to be increased by the grace of Thy condescension, and, being fearful with the consciousness of our mortality, confirm us by the instruction of loving-kindness, that, while Thou dost work all in all, the progress of Thy flock may be the pattern of the pastor. Through, etc.
……愛祢的神性與愛鄰舍以遵守一切天上的誡命,求祢賜給我們平安與恩典的靈,使祢全家都能一心一意歸向祢,並以純潔的心意彼此和睦。因我們的主……。至聖的主,全能的父,永恆的上帝,求祢使我們藉祢俯就的恩典得以增長,並因意識到我們必死而戰兢時,以祢慈愛的教誨堅固我們,使祢在萬人中運行萬事之時,祢羊群的長進成為牧者的典範。因我們的主……。
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Domine sancte, Pater omnipotens, æterne Deus, gratiae tuae in nobis dona prosequcre, et quod poss!hilitas non habet fragilitatis humanae, tuo spiritu miseratus impende, ut sacris altaribus servientes, et fidei integritate fundati, et mentis sint claritate conspicui. Per, _etc. c Dens, qui dierum nostrorum numeros temporumque mensuras majestatis tuae potestate dispensas, propilius ad humilitatis nostrae respice servitutem, ut tuæ pacis abundantia tempora nostra cumulentur. Per, etc.
O holy Lord, Father Almighty, eternal God, carry forward in us the gifts of Thy grace, and what the frailty of human nature does not possess, in Thy compassion bestow by Thy Spirit, that they who serve at the sacred altars may be both grounded in the integrity of faith and conspicuous for the clarity of mind. Through, etc. O God, who by the power of Thy majesty dost dispense the numbers of our days and the measures of the times, look favourably upon the service of our humility, that our times may be heaped up with the abundance of Thy peace. Through, etc.
至聖的主,全能的父,永恆的上帝,求祢在我們裡面推進祢恩典的恩賜,並將人性軟弱所沒有的,藉祢的靈施憐憫賜下,使那些在聖壇前事奉的人,既在信德的完整上得穩固,又在心思的清明上顯明。因我們的主……。上帝啊,祢以祢威嚴的權能分派我們年日的數目與時光的度量,求祢施恩眷顧我們卑微的事奉,使我們的時日因祢平安的豐盛而滿溢。因我們的主……。
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Deus, qui nee Ecclesiae tuae usque ad consummationem te saeculi defuturum, nec inferni portas apostolicæ confessioni praevalituras esse promisifti, in nostra quoque perfice propitius infirmitate virtutem, ct divinæ pollicitationis effectum, dum etiam infimis tuis inesse dignaris, ostende. Quia praesentiam tuam sine dubitatione sentimus, cum ct singulis quibusque temporibus convenienter optanda dispensas, et nos a totius adversitatis incursu perpeti protectione CUltodis. Per, etc.
O God, who hast promised that Thou wilt not fail Thy Church even to the consummation of the world, nor shall the gates of hell prevail against the apostolic confession, perfect in Thy favour Thy power also in our weakness, and, while Thou vouchsafest to be present even in Thy lowliest, show forth the effect of the divine promise. For we perceive Thy presence without doubt, since Thou both at each several season fittingly dispensest the things to be desired, and dost guard us by continual protection from the assault of all adversity. Through, etc.
上帝啊,祢應許直到世界的末了必不離棄祢的教會,陰間的門也不能勝過使徒的信仰宣認;求祢施恩在我們的軟弱中成全祢的大能,並在祢樂意親臨於祢至卑微者之時,顯出神聖應許的果效。因為我們毫不懷疑地覺察祢的同在,既因祢在各個時節合宜地分派當渴慕之物,又以不斷的保護護衛我們,脫離一切逆境的攻擊。因我們的主……。
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Memento, Domine, quod es operatus in nobis, et non quid mereamur, sed collati gratiam tui muneris intuere, ut sicut me sacris altaribus tua dignatio pontificali servire praecepit officio, ita dignum praestet et merito. Per, etc. Praesta, quxsumus, Domine Deus noster, ut declir.emus noxios appetitus, et reatum nobis ingerentia dosideria respuamus, quia tunc exteriores hostes superare poterimus, si vincamus internos. Per, etc. Da nobis,quaesumus, omnipotens Deus, ut per gratiam tuam nosmetipsos, sicut te dignum est, exhibentes, tuis fidelibus ministremus rectæ conversationis exemplum. Et populi tui salvatio sempiterna liat praemium sacerdotis. Per, etc.
Remember, O Lord, what Thou hast wrought in us, and regard not what we deserve, but the grace of Thy bestowed gift, that, as Thy condescension has bidden me to serve at the sacred altars in the pontifical office, so it may render me worthy also in merit. Through, etc. Grant, we beseech Thee, O Lord our God, that we may turn aside harmful appetites and reject the desires that bring us into guilt, for then shall we be able to overcome our outward enemies, if we conquer the inward. Through, etc. Grant us, we beseech Thee, Almighty God, that, by Thy grace presenting ourselves as is worthy of Thee, we may minister to Thy faithful the example of upright conduct. And let the everlasting salvation of Thy people be the reward of the priest. Through, etc.
上主,求祢記念祢在我們裡面所成就的,不看我們所配得的,只看祢所賜恩賜的恩典,使正如祢的俯就吩咐我在主教職分中事奉聖壇,也照樣使我在功勞上配得。因我們的主……。主我們的上帝,我們懇求祢,使我們轉離有害的私慾,棄絕那使我們陷罪的貪念,因為我們若勝過內在的仇敵,就必能勝過外在的仇敵。因我們的主……。全能的上帝,我們懇求祢,使我們藉祢的恩典以配得祢的方式獻上自己,向祢的信徒獻上正直品行的榜樣。並使祢子民永遠的救恩成為祭司的獎賞。因我們的主……。
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117 * Purifica nos, misericors Deus, ut Ecclesiæ tuæ preces, quae libi gralx sunt, sacra (AI. pia) munera deferentes, fiaut expiatis mentibus gratiores. Per, etc. Vere dignum. Teque de tuis magnificare muneribus. Quis enim hocdignus existat officio, nisi gratia tusc miserationis praeventus aptetur ? Cum ergo tui doni, nou nostri sit meriti, tuæ nihilominus gubernationis intererit, ut nou sit negligentibus poena perpetua, sed potius exsequentibus competenter fiat causa remunerationis æternæ. Per, etc. b Munerum tuorum, Domine, largitate gaudentes, supplices deprecamur ut quibus donasti hujus ministerii facultatem, tribuas sufficientem gratiam ministrandi. Per, etc.
Purify us, O merciful God, that the prayers of Thy Church, which are acceptable to Thee, offering sacred (var. holy) gifts, may become more acceptable through minds that have been expiated. Through, etc. It is truly meet. And to magnify Thee for Thy own gifts. For who could be worthy of this office, unless, prevented by the grace of Thy compassion, he be fitted for it? Since therefore it is of Thy gift, not of our merit, it will nonetheless belong to Thy governance, that there be not to the negligent perpetual punishment, but rather to those who fittingly discharge it, it may become a cause of eternal reward. Through, etc. Rejoicing, O Lord, in the bounty of Thy gifts, we suppliantly beseech Thee that to those to whom Thou hast given the faculty of this ministry, Thou mayest grant sufficient grace of ministering. Through, etc.
慈悲的上帝啊,求祢潔淨我們,使祢教會蒙祢悅納的祈禱,在獻上神聖(另作:聖潔)的禮物時,藉著已受贖罪的心思更蒙悅納。因我們的主……。誠然合宜。並要為祢自己的恩賜將祢尊為大。因為除非蒙祢憐憫的恩典先臨,使人得以勝任,誰能配得這職分呢?既然這是出於祢的恩賜,而非我們的功勞,那也照樣屬乎祢的治理,使疏忽的人不受永遠的刑罰,反使那合宜履行的人得著永恆獎賞的緣由。因我們的主……。上主,我們因祢恩賜的豐盛歡喜,謙卑懇求祢,使那些祢所賜以這職事之能的人,得著充足服事的恩典。因我們的主……。
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c Gaudeat, Domine, quæsumus, populus, tua semper benedictione confisus, et cœlestium rerum frequentatione proiiciat, ut et temporalibus beneficiis adjuvotur, et erudiatur aeternis. Per, etc. IV. Item alia. — Da nobis, quæsumus, Domine, sanctae regimen disciplinae, ul per tuam gratiam et moderatio gubernantum, et obedientia proveniat subditorum. Per, etc. d Tribue, quaesumus, Domine, fidelibus tuis, ut jejuniis paschalibus convenienter aptentur, et suscepta solemniter castigatio corporalis ad fructum cunctarum transeat animarum. Per, etc. Aufer a nobis, Domine, quaesumus, iniquitates nosiras, ut ad sancta sanctorum puris mereamur sen- 1 sibus introire. Per, etc. Vere dignum.
Let Thy people rejoice, O Lord, we beseech Thee, ever confident in Thy blessing, and let them profit by the frequenting of heavenly things, that they may be both aided by temporal benefits and instructed by eternal ones. Through, etc. IV. Likewise another. — Give us, we beseech Thee, O Lord, the governance of holy discipline, that through Thy grace there may come both the moderation of those who govern and the obedience of those subject. Through, etc. Grant, we beseech Thee, O Lord, to Thy faithful, that they may be fittingly adapted to the paschal fasts, and that the bodily chastisement solemnly undertaken may pass into fruit for all souls. Through, etc. Take away from us, O Lord, we beseech Thee, our iniquities, that with pure senses we may deserve to enter into the holy of holies. Through, etc. It is truly meet.
上主,我們懇求祢,使祢的子民常倚靠祢的祝福而歡喜,並藉常親近天上之事得益,使他們既蒙今世的恩惠幫助,又受永恆之事的教導。因我們的主……。四。另一篇。——上主,我們懇求祢,求祢賜給我們聖潔紀律的治理,使藉祢的恩典,得著治理者的節制與受治者的順服。因我們的主……。上主,我們懇求祢,求祢賜給祢的信徒,使他們合宜地適應逾越節的禁食,並使所鄭重擔負的身體苦行,轉化為眾人心靈的果實。因我們的主……。上主,我們懇求祢,求祢除去我們的罪孽,使我們得以用純潔的官能配進至聖所。因我們的主……。誠然合宜。
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Qui singulis quibusque temporibus convenienter adhibenda dispensas. Aptius siquidem atque decentius his diebus e episcopalis officii su. scepta principia celebramus, quibus et Ecclesiæ totius observantia devota concurrit, et ipsius, cui sacerdotate ministerium deputatum est, natale colitur sacramenti. Dumque restrictius castigatiusque viventes in summi pontificis proficiendo membra transferimur, adeptum temporaliter hunc honorem, potius fieri speramus aeternum.rer, etc. 118f Praesta, Domine, quaesumus, ut ct de nostræ gaudeamus provectionis augmento, et de congruo sacramenti paschalis obsequio. Per, etc.
Who at each several season dost dispense the things fittingly to be applied. For more suitably and more becomingly in these days do we celebrate the received beginnings of the episcopal office, in which both the devout observance of the whole Church concurs, and the birthday of the sacrament of him to whom the priestly ministry has been assigned is kept. And while, living more strictly and more chastely, we are, by our advancing, transferred into members of the chief pontiff, we hope that this honour, temporally attained, may rather become eternal. Through, etc. Grant, O Lord, we beseech Thee, that we may rejoice both in the increase of our advancement and in the fitting service of the paschal sacrament. Through, etc.
祢在各個時節分派當合宜施行之事。因為在這些日子,我們更合適、更相稱地慶祝所領受主教職分的開端,在其中既有全教會虔誠的遵守相和,又慶祝那受託祭司職事之人聖禮的日子。當我們更嚴謹、更貞潔地生活,藉著長進被納為至高祭司的肢體時,我們盼望這暫時所得的尊榮,寧可成為永恆的。因我們的主……。上主,我們懇求祢,使我們既為長進的增益歡喜,又為逾越節聖禮合宜的事奉歡喜。因我們的主……。
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[ Benedictionem tuam, Domine, populo supplicanti benignus accumula, ut et de bona conversatione sui præsulis semper exsultet, et de sacrae festivitatis celebritate laetetur. Per, etc. V. Item alia. — Domine Deus, Pater gloriæ, fons bonorum, qui licet Ecclesiam tuam toto terrarum orbe diffusam largitate munerum ditare non desinas, sedem tamen beati apostoli lui Petri tanto propen. sius I iutueris, quanto sublimius esse voluisti; da mihi famulo tuo hujus providentiæ tuae dispositionibus exhibere congruenter officium, certus te universis Ecclesiis collaturum quidquid illi præstiteris, quam h cuncta respiciunt. Per, etc.
Kindly heap up Thy blessing, O Lord, upon Thy suppliant people, that they may ever exult in the good conduct of their prelate and rejoice in the celebration of the sacred festival. Through, etc. V. Likewise another. — O Lord God, Father of glory, fount of good things, who, although Thou dost not cease to enrich with the bounty of Thy gifts Thy Church spread throughout the whole earth, yet regardest the see of Thy blessed apostle Peter the more attentively, the more sublime Thou hast willed it to be; grant to me Thy servant fittingly to fulfil the office in the dispositions of this Thy providence, being assured that Thou wilt confer upon all the Churches whatsoever Thou shalt bestow on that one, to which all things look. Through, etc.
上主,求祢施恩將祢的祝福多多加給祢懇求的子民,使他們常因他們主教的美好品行歡躍,並因聖節的慶典而喜樂。因我們的主……。五。另一篇。——主上帝,榮耀的父,眾善的泉源,祢雖不住地以祢恩賜的豐盛充實遍布全地的教會,卻越發專注地眷顧祢有福的使徒彼得的座位,正如祢願它越發崇高一般;求祢賜給我祢的僕人,在祢這護理的安排中合宜地履行職分,深信凡祢賜給那一座位的(就是萬事所仰望的),祢必賜給眾教會。因我們的主……。
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Domine sancte, Pater omnipotens, aeterne nem, da nobis gratiæ tuæ dignatione augeri, etc. i Domine saicte, Pater omnipotens, aeterne Deus. qui me nulla pr.rdilum fiducia meritorum, ineffabilis gratiæ munere, familiæ tuae prsesidcre tribuisti, attolle quos suscitas, et guherna quos erigis, Ut quorum auctor tu bonorum, sis ipse perfector. Per. etc. i Deus, cujus universæ vix misericordia est semper et vcritis, operis tui dona prosequere, et qnod pussibilitas non habet fragilitatis humanae, tuis beneficiis impende, ut coelestibus mysteriis servientes. et fidei integritate fundati, et mentis luceant puritate conspicui. Per, etc. Domine Deus, Pater gloriæ, fons bonorum, cic.
O holy Lord, Father Almighty, eternal God, grant us to be increased by the condescension of Thy grace, etc. O holy Lord, Father Almighty, eternal God, who hast granted me—endowed with no confidence of merits—by the gift of ineffable grace to preside over Thy family, lift up those whom Thou dost raise, and govern those whom Thou dost set upright, that of those whose good things Thou art the author, Thou mayest Thyself be the perfecter. Through, etc. O God, whose way is universally mercy always and truth, carry forward the gifts of Thy work, and what the frailty of human nature does not possess, bestow by Thy benefits, that they who serve the heavenly mysteries may be both grounded in the integrity of faith and shine conspicuous with purity of mind. Through, etc. O Lord God, Father of glory, fount of good things, etc.
至聖的主,全能的父,永恆的上帝,求祢使我們藉祢恩典的俯就得以增長,如此云云。至聖的主,全能的父,永恆的上帝,祢賜給我——我毫無功德可倚靠——藉著難以言喻之恩典的恩賜治理祢的家;求祢扶起祢所興起的,引導祢所立起的,使祢作眾善創始者的,祢也親自作那成全者。因我們的主……。上帝啊,祢一切的道路永是憐憫與真理,求祢推進祢工作的恩賜,並將人性軟弱所沒有的藉祢的恩惠賜下,使那些事奉天上奧祕的人,既在信德的完整上得穩固,又以心思的純潔顯明發光。因我們的主……。主上帝,榮耀的父,眾善的泉源,如此云云。
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k Omnipotens et misericors Deus, qui benigne semper operaris, ut possimus implere quæ præcipis, dilectarum tibi ovium adesto pastori, quia tut est muneris tuaque virtutis ut et regendi obedientes. et probabiles possint esse rectores. Per, etc. Deus misericors, Rex aeterne, da servituti nostræ prosperum cursum. Et ullibi in populi tui devotione placeamus, tu sancto præside gregi, et ad tuorum observantiam,119 mandatorum tu omnium dirige voluntates. Per, etc. 1 Deus, cujus arbitrio omnium sacculorum ordo decurrit, respice propitius ad nostræ tempus ætatis, et ut tibi servitus nostra complaceat, tua in nuHis dona conserva. Per, etc.
O Almighty and merciful God, who dost ever work kindly, that we may be able to fulfil what Thou commandest, be present to the pastor of the sheep beloved by Thee, for it is of Thy gift and of Thy power that the obedient are able both to be governed and to be approved rulers. Through, etc. O merciful God, eternal King, give to our service a prosperous course, and that we may in all things please in the devotion of Thy people, do Thou preside over the holy flock, and to the observance of Thy commandments direct the wills of all Thine. Through, etc. O God, by whose decree the order of all the ages runs its course, look favourably upon the season of our age, and, that our service may please Thee, preserve Thy gifts in us undiminished. Through, etc.
全能慈悲的上帝,祢常施慈愛作工,使我們能成全祢所吩咐的;求祢臨在於祢所愛之羊群的牧者,因為順服者既能受治理、又能成為蒙讚許的治理者,這乃是出於祢的恩賜與祢的能力。因我們的主……。慈悲的上帝,永恆的君王,求祢賜我們的事奉亨通的路程,使我們在祢子民的敬虔中凡事蒙悅納;求祢親自治理這聖潔的群羊,並引導祢眾僕的意志歸向遵守祢的誡命。因我們的主……。上帝啊,萬世的秩序按祢的旨意運行,求祢施恩眷顧我們年歲的光陰,使我們的事奉蒙祢喜悅,並在我們裡面毫無虧減地保守祢的恩賜。因我們的主……。
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Deus, dierum temporumque nostrorum potens et bcnignus moderator, collatis in me per gratiam tuam propitiare muneribus, et in hunc affectum dirige cor plebis et praesulis, ut nee pastori ohedicnlia gregis, nec gregi desit cura pastoris. Per, etc. VI. Item alia. — Deus, qni prop'er Ecclesiæ tugubernacula disponenda, sic ejas principes sublimasti, ut minimos quosque non deseras, præsta, quæsumus, ut apostolicæ fidei, doctrinæque vestigia vel longe sequamur, imitando, quæ, licet infirmo, comitamur officio. Per, etc. s Att gloriam, Domine, tui nomiuis.
O God, mighty and kindly moderator of our days and times, be favourable to the gifts conferred on me by Thy grace, and direct into this affection the heart of both people and prelate, that neither may the obedience of the flock be wanting to the pastor, nor the care of the pastor to the flock. Through, etc. VI. Likewise another. — O God, who, for the disposing of the governance of Thy Church, hast so exalted her princes that Thou dost not forsake even the least, grant, we beseech Thee, that we may follow, even from afar, the footsteps of the apostolic faith and teaching, by imitating those things which, though with feeble office, we accompany. Through, etc. Unto the glory, O Lord, of Thy name.
上帝啊,祢是我們年日與時光大能而慈愛的節制者,求祢施恩眷顧藉祢的恩典賜給我的恩賜,並將百姓與主教的心導入這樣的情感,使群羊對牧者的順服不缺,牧者對群羊的看顧也不缺。因我們的主……。六。另一篇。——上帝啊,祢為安排祢教會的治理,如此高舉她的君長,卻連至微小者也不撇棄;我們懇求祢,使我們即便從遠處,也藉效法而跟隨使徒信仰與教導的腳蹤,就是我們雖以軟弱的職分卻仍相伴的那些。因我們的主……。上主,為著祢名的榮耀。
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annua festa repetentes sacerdotalis exordii, hostiam tibi laudis offerimus, suppliciter exorantes ut cujus ministerii vice tibi servimus immeriti, suffragiis ejus reddantur accepti. Per, etc. Vere dignum. Cum exsultatione trepidos, et cum pavore lætantes. Sicut eniin de tuo munere gratulamur, ita de nostra fragilitate metuimus. Et quantum de humana eondilionis excessibus formidamus, tantum de loa gratia, quæ virtutem perficit in infirmitate, confidimus; propensius implorantes ut quem tante sedis honore decorasti, moribus existere non patiaris indignum, et cujus formae successorem nomine præstitisti, quantocumque etiam bonae conversationis annisu fieri tribuas sectatorem. Per, etc.
Repeating the annual feasts of our priestly beginning, we offer to Thee a victim of praise, suppliantly entreating that, in whose ministry's stead we, unworthy, serve Thee, by his suffrages we may be rendered acceptable. Through, etc. It is truly meet. Trembling with exultation, and rejoicing with fear. For as we give thanks for Thy gift, so we fear because of our frailty. And as much as we dread on account of the excesses of the human condition, so much do we trust in Thy grace, which perfects strength in weakness; entreating the more earnestly that him whom Thou hast adorned with the honour of so great a see, Thou mayest not suffer to prove unworthy in character, and that of whose pattern Thou hast granted him to be the successor in name, Thou mayest grant him to become the follower by whatever striving after good conduct. Through, etc.
我們重覆祭司職分開端的週年慶節,向祢獻上讚美的祭牲,謙卑懇求:我們既不配代替他的職事事奉祢,願藉他的代求使我們蒙悅納。因我們的主……。誠然合宜。既歡躍而戰兢,又喜樂而懼怕。因為我們既為祢的恩賜感恩,也因我們的軟弱而懼怕。我們越因人性境況的過犯而惶恐,就越倚靠祢的恩典,就是那在軟弱中使能力完全的恩典;並更懇切地求:祢既以如此大位的尊榮妝飾了他,求祢不容他在品行上顯為不配;祢既賜他在名分上作那典範的繼承者,求祢也使他藉著竭力追求美好品行,成為那典範的效法者。因我們的主……。
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Præsta, quaesumus, Domine, cum accessu temporum recti moderaminis incrementum, ut quod dignitate præferimus, justis actionibus exsequamur. Per, etc. Multiplica, Domine, quesumus, in Ecclesia tua spiritum gratiae quem dedisti; ut per dignum pontificis instilutum, crescat tuorum devotio sancta lidelium. Per, etc. VII. Item alia. - Omnipotens sempiterne Deus, origo cunctarum perfectioque virtutum, da nobis, quæsumus, et exercere quæ recta sunt, ct 120 prae- I dicare qua vera, ut iostruetinnem Gratiæ tuae præbeamus et agendo tuis fidelibus et docendo. Per, etc.
Grant, we beseech Thee, O Lord, with the advance of the times, an increase of upright governance, that what we bear before us in dignity, we may carry out in just actions. Through, etc. Multiply, O Lord, we beseech Thee, in Thy Church the spirit of grace which Thou hast given, that through the worthy institution of the pontiff, the holy devotion of Thy faithful may increase. Through, etc. VII. Likewise another. — O Almighty everlasting God, origin and perfection of all virtues, grant us, we beseech Thee, both to exercise the things that are right and to preach the things that are true, that we may afford the instruction of Thy grace to Thy faithful both by doing and by teaching. Through, etc.
上主,我們懇求祢,隨著時日的長進,賜下正直治理的增長,使我們在尊位上所表明的,藉公義的行為施行出來。因我們的主……。上主,我們懇求祢,在祢的教會中加增祢所賜恩典的靈,使藉主教配得的設立,祢信徒聖潔的敬虔得以增長。因我們的主……。七。另一篇。——全能永恆的上帝,祢是一切美德的根源與成全,我們懇求祢,使我們既操練那正直之事,又宣講那真實之事,好叫我們既以行為又以教導,向祢的信徒獻上祢恩典的教誨。因我們的主……。
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Suscipe, Domine, quaesumus, oblationes et preces quas et pro reverentia paschali supplices adhibemus, et pro solemnitate b recolenda primordii sacerdotalis ofTerimus, ut eorum nobis intercessione sint prospera, quos nubis hujus muneris et doctores constituis et patronos. Per, etc. Vere dignum. Teque profusius implorare, ut quod nunc pii nobis est oneris, perpetui sit honoris. Neque nos magis oblectet prærogativa fastigii, quam competens actio dignitatis, c atque secundum beatum apostolum Paulum docentem: Episcopatum qui, desi- derat, bonum opus concupiscit, sacri nominis veritatem sanctæ conversationis in nobis monstret effectus.
Receive, O Lord, we beseech Thee, the oblations and prayers which we suppliants present both for the paschal reverence, and offer for the solemnity of the priestly beginning to be recalled, that by their intercession they may be prosperous to us, whom Thou hast appointed for us both as teachers and patrons of this office. Through, etc. It is truly meet. And to implore Thee the more profusely, that what is now to us a pious burden may be of perpetual honour. And let not the prerogative of eminence delight us more than the fitting action of dignity, and, according to the blessed apostle Paul teaching: 'He that desireth the episcopate desireth a good work,' let the effect of a holy conduct in us show forth the truth of the sacred name.
上主,我們懇求祢,求祢收納我們懇求者所獻上的祭獻與祈禱,就是我們為逾越節的崇敬所呈上、又為當追念之祭司職分開端的節慶所獻上的,使那些祢所立為我們這職分之教師與保護者的人,藉他們的代求使我們蒙福。因我們的主……。誠然合宜。並要更豐盛地懇求祢,使那如今於我們是敬虔重擔的,成為永恆的尊榮。且不容尊位的特權比職分合宜的行為更叫我們喜悅,並照著有福的使徒保羅所教導的:「人若渴慕監督的職分,就是羨慕善工」,願聖潔品行的果效在我們裡面彰顯這神聖名分的真實。
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Et qui loco caeteris præsidemus, cunctis rationabili subdamur affecta. Nec nos extollat noxia potestatis elatio, sed potius modestos efficiat administratio legitima charitatis. Per, etc. Deus, qui bona cuncta et inchoas benignus et per. ficis, da nobis, sicut de initiis tuae gratiae gloriamur, ita de perfectione gaudere. Per, etc. a Repleantur consolationibus tuis, Domine, quæsumus, tuorum corda fidelium, pariterque et de Ecclesiae præsulum, et de suo referant gaudia votiva profectu, ac temporalibus solatiis incitati, promptius aeterna desidcront. Per, etc. VIII. Item alia.
And let us, who by place preside over the rest, be subject to all with reasonable affection. Let no harmful elation of power exalt us, but rather let the lawful administration of charity make us modest. Through, etc. O God, who both dost kindly begin all good things and dost perfect them, grant us, as we glory in the beginnings of Thy grace, so to rejoice in their perfection. Through, etc. Let the hearts of Thy faithful, O Lord, we beseech Thee, be filled with Thy consolations, and let them alike bring back votive joys both from the advancement of the prelates of the Church and from their own, and, stirred by temporal solaces, let them the more readily desire eternal things. Through, etc. VIII. Likewise another.
願我們這因職位治理眾人的,以合理的情感順服眾人。不容權力有害的自高使我們高抬自己,反倒使愛心合法的施行使我們謙和。因我們的主……。上帝啊,祢既慈愛地開始一切美善,又加以成全;我們懇求祢,使我們正如以祢恩典的開端誇口,也照樣以其成全歡喜。因我們的主……。上主,我們懇求祢,使祢信徒的心充滿祢的安慰,使他們同樣既從教會主教的長進、又從自身的長進帶回所許願的喜樂,並受今世慰藉的激勵,更迫切地渴慕永恆之事。因我們的主……。八。另一篇。
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Deus, qui licet universum genus humanum coelesti lege disponas, Ecclesiam tamen tuam speciali dispensatione moderaris, et dignum tibi nos exhibere ministerium concede propitius, et d gnos per tuam gratiam ministros offerre. Per, etc. Præsta, quæsumus, omnipotens Dens, ut quod fragili supplemus officio, tun potius perficiatur effectu. Per, etc. Omnium nostrum, Domine, quæsumus, hostias propitius intuere, ut et quod actum est per obsequium deputatum, et fideliuna vota populorum, tua potius dignatione firmetur. Per, etc. Vere dignum. Suppliciter implorantes ut nostram pariter et eorum QUOS per mi muneris largitatem sacræ familiae subrogamus antistites, bene tibi placilam perficias servitutem.
O God, who, although Thou dost dispose the whole human race by heavenly law, yet governest Thy Church by a special dispensation, mercifully grant us both to present to Thee a worthy ministry, and, through Thy grace, to offer worthy ministers. Through, etc. Grant, we beseech Thee, Almighty God, that what we supply by frail office may rather be perfected by Thine own effect. Through, etc. Look mercifully, O Lord, we beseech Thee, upon the sacrifices of us all, that both what has been done through the service appointed, and the prayers of the faithful peoples, may rather be confirmed by Thy condescension. Through, etc. It is truly meet. Suppliantly imploring that Thou wouldest perfect a service well-pleasing to Thee, ours alike and that of those whom by the bounty of our office we substitute as chief bishops to the sacred family.
上帝啊,祢雖以天上的律例安排全人類,卻以特別的施恩治理祢的教會;求祢施憐憫,使我們既向祢獻上配得的職事,又藉祢的恩典舉薦配得的僕役。因我們的主……。全能的上帝,我們懇求祢,使我們以軟弱的職分所供獻的,寧可藉祢自己的果效得以成全。因我們的主……。上主,我們懇求祢,求祢施憐憫眷顧我們眾人的祭,使那藉所指派之職事所行的,與眾信徒的祈願,寧可藉祢的俯就得以堅立。因我們的主……。誠然合宜。謙卑懇求祢成全一件蒙祢喜悅的事奉,就是我們的,也是那些我們藉職分的恩惠立為聖家長者(主教)之人的事奉。
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Per. etc. nanc igitur oblationem, quam tibi offerimns (illius et illius) famulorum tuorum, quibus summum sacerdOlium contulisti, quæsumus, benignus efficias, et tua in eis dona prosequaris. Per, ctc. Ecclesiam tuam, Domine, benignus illumina, ut et gregis tui proficiat ubique sUCCessus, et grati fiant nomini tuo, te gubernante, pastores Per, ctc. Da, quaesumus, Domine, ut et fideles tui diligant praesules suos, et ab eis mutuo diligantur, atque ut perpetuo perseverent, præsta, quæsumus, ut e utrisque justitia uon desit, et pietas. Per, cic. IX. Item alia.
Through, etc. This oblation therefore, which we offer to Thee of (such and such) Thy servants, on whom Thou hast conferred the highest priesthood, we beseech Thee kindly to make effectual, and to carry forward Thy gifts in them. Through, etc. Kindly illumine Thy Church, O Lord, that both the success of Thy flock may everywhere prosper, and that, under Thy governance, the pastors may become acceptable to Thy name. Through, etc. Grant, we beseech Thee, O Lord, that Thy faithful may both love their prelates and be loved by them in turn, and, that they may persevere perpetually, grant, we beseech Thee, that to both parties neither justice nor piety may be wanting. Through, etc. IX. Likewise another.
因我們的主……。因此,這祭獻乃是我們為(某某)祢的僕人所獻上的,就是祢所賜以至高祭司職分的人;我們懇求祢施恩使之生效,並在他們裡面推進祢的恩賜。因我們的主……。上主,求祢施恩光照祢的教會,使祢羊群的興旺處處亨通,並使牧者在祢的治理下蒙祢名悅納。因我們的主……。上主,我們懇求祢,使祢的信徒既愛他們的主教,又彼此蒙他們所愛;又為使他們永久持守,我們懇求祢,使公義與敬虔在雙方都不缺乏。因我們的主……。九。另一篇。
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t Largire nohis, Domine, quæsumus, spiritum cogitandi quae bona sunt, promptius et agendi, ut qui sine te esse nou possumus, secun dum te vivere valcamus. Per, etc. Da nobis, Domine, quxsumus, ut in tua gratia veraciter confidentes, et quae te digna sunt postulcmus, et jugiter postulata sumamus. Per, etc. Dicata, tibi, Domine, quæsumus, capiamus oblationis effectum, ut a terrenae vetustatis couversatione mundati, coelestis vitæ profectibus innovemur. Per, etc. Vere dignum. Ut qui te auctore sumus conditi, te reparatore salvemur, et qui faciles a tua rectitudine discrepamus, ad eam tua miseratione rcvocemur;
Bestow on us, O Lord, we beseech Thee, the spirit of thinking the things that are good and, more readily, of doing them, that we who cannot be without Thee may be able to live according to Thee. Through, etc. Grant us, O Lord, we beseech Thee, that, truly trusting in Thy grace, we may both ask the things worthy of Thee, and continually receive the things asked. Through, etc. May we receive, O Lord, we beseech Thee, the effect of the oblation dedicated to Thee, that, cleansed from the conversation of earthly oldness, we may be renewed by the advancements of heavenly life. Through, etc. It is truly meet. That we who by Thee as author are created, may by Thee as restorer be saved, and we who easily depart from Thy rectitude may by Thy compassion be recalled to it;
上主,我們懇求祢,求祢賜給我們思念善事、並更樂意行善事的靈,使我們這些離了祢便不能存在的人,得以照著祢而活。因我們的主……。上主,我們懇求祢,使我們真誠倚靠祢的恩典,既祈求配得祢的事,又不斷領受所求的。因我們的主……。上主,我們懇求祢,使我們領受這獻與祢之祭獻的果效,好叫我們既從屬地舊生活的行徑中得潔淨,又藉天上生命的長進得以更新。因我們的主……。誠然合宜。使我們這些以祢為創始者受造的,藉祢為復興者得救;我們這些輕易偏離祢正直的人,藉祢的憐憫被召回歸正;
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nec relinquamur nostris excessibus, sed tux subdamur clementer et incessabiliter voluntati. Per, etc. Perfice-, Domine, quaesumus, benignus in nobis, ut quae sacris mysteriis profilemur. piis actionibus cxsequamur. Per, etc. Plebem tuam. Domine, quæsumus, interius exlcriusque restaura, ut quam corporeis non vis delectationibus impediri, spiritali facias vigere proposito, et sic rebus foveas transituris, ut tribuas potius inhxrere perpetuis. Per, etc. X. Item alia. — Omnipotens sempiterne Deus, qui nos nb hostibus defendis immeritos, praesta, quæsumus, ut et morum nobis adsit et fidei rectitudo, 122 qua pictatis tuæ mereamur augmenta. Per, etc.
nor let us be abandoned to our own excesses, but let us be subjected clemently and unceasingly to Thy will. Through, etc. Perfect kindly in us, O Lord, we beseech Thee, that what we profess in the sacred mysteries we may carry out in pious actions. Through, etc. Restore Thy people, O Lord, we beseech Thee, both inwardly and outwardly, that those whom Thou wilt not have hindered by bodily delights, Thou mayest make to flourish in spiritual purpose, and so cherish them by transitory things that Thou mayest grant them rather to cleave to things eternal. Through, etc. X. Likewise another. — O Almighty everlasting God, who dost defend us undeserving from our enemies, grant, we beseech Thee, that there may be present in us both rectitude of character and of faith, whereby we may deserve the increases of Thy loving-kindness. Through, etc.
不容我們被撇棄於自己的過犯,惟願我們慈順而不止息地順服祢的旨意。因我們的主……。上主,我們懇求祢,求祢施恩在我們裡面成全,使我們在聖潔奧祕中所承認的,藉敬虔的行為施行出來。因我們的主……。上主,我們懇求祢,求祢從內到外復興祢的子民,使那些祢不願受肉體歡樂攔阻的人,得以在屬靈的志向上興旺;並如此以短暫之物撫育他們,好使祢寧可賜他們緊緊依附永恆之事。因我們的主……。十。另一篇。——全能永恆的上帝,祢保護我們這不配的人脫離仇敵;我們懇求祢,使我們裡面既有品行的正直又有信德的正直,好叫我們配得祢慈愛的增長。因我們的主……。
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Quæ umus, Domine Deus noster, ut propitiationis tune nobis collata securitas non nos efficiat negligentes, sed \ otius ad cultum nominis tui reddat acceptos. Per. etc. • Sacris, Domine, mysteriis expiati, et veniam consequamur et gratiam. Per, etc. Vere dignum. Clementiam tuam toto corde poscentes, ut qui nos a corporalibus tueris adversis, ab hostibus quoque mentis expedias, et quos exteriore tribuis tranquillitate gaudere, interius facias esse pacificos. Ter, ric. b Repleti, Domine, muneribus sacris, da, quæsumus, ut in gratiarum semper actione maneamus. Per, etc.
We beseech thee, O Lord our God, that the security bestowed upon us by thy propitiation may not make us careless, but rather render us acceptable for the worship of thy name. Through, etc. Cleansed, O Lord, by these sacred mysteries, may we obtain both pardon and grace. Through, etc. Truly it is meet. Beseeching thy clemency with our whole heart, that thou who dost guard us from bodily adversities mayest also deliver us from the enemies of the mind, and that those whom thou grantest to rejoice in outward tranquillity thou mayest make inwardly at peace. Thrice, etc. Filled, O Lord, with these sacred gifts, grant, we beseech thee, that we may ever abide in the giving of thanks. Through, etc.
主,我們的天主,我們懇求祢,願祢因和好所賜予我們的安穩,不使我們變得怠惰,反而使我們更蒙悅納,以敬拜祢的聖名。因我們的主。願我們藉這些神聖的奧蹟得潔淨,主,並獲得赦免與恩典。因我主。實在是理當的。我們全心懇求祢的仁慈:祢既護衛我們免於肉身的災禍,也求祢救我們脫離心靈的仇敵;祢既賜我們享受外在的平安,也求祢使我們內心得享安寧。(三次等)主,我們既充滿了這些神聖的恩賜,懇求祢賜我們常存於感恩之中。因我主。
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Guberna, Domine, quaesumus, tuam placatus Ecclesiam, ut potenti moderatione directa, et incrementa libertatis accipiat, et in religionis integritate persistat. Per, etc. XI. Item alia.- Ad te corda nostra, Pater aeterne, converte, quia nullis necessariis indigebunt, quos tuo cuhui præstiteris esse subjectos. Per, etc. c Ut cunctis nos, Domine, foveas adjumentis, tuis apta propitius disciplinis. Per, etc. Sacrificium deferimus de perceptione tuorum, Domine, præstitorum, ut percipienda securius uberiusque sumamus. Per, etc. Vere dignum. Simulque pro munere generali quo * vivimus, et pro singulis quibusque subsidiis tuam munificentiam praedicare; ne collatis, etc.
Govern, O Lord, we beseech thee, thy Church, being appeased, that guided by thy mighty rule it may both receive increase of liberty and persist in the integrity of religion. Through, etc. XI. Likewise another. Turn our hearts to thee, O eternal Father, for they shall lack nothing needful whom thou hast granted to be subject to thy worship. Through, etc. That thou mayest cherish us, O Lord, with all thy helps, mercifully fit us for thy discipline. Through, etc. We offer a sacrifice out of the receiving of thy bounties, O Lord, that we may take what is to be received the more securely and abundantly. Through, etc. Truly it is meet. And at the same time to proclaim thy munificence both for the general gift whereby we live, and for each several help; lest, when they are bestowed, etc.
主,我們懇求祢息怒,治理祢的教會,使她在祢大能的統御引導下,既領受自由的增長,又持守於信仰的完整。因我主。十一,又另一篇。永恆的聖父,求祢使我們的心轉向祢,因為凡祢使之順服於祢敬拜的人,必不缺乏任何所需之物。因我主。主,願祢以祢一切的助佑愛護我們,慈悲地使我們適合於祢的訓誨。因我主。主,我們從領受祢所賜的恩惠中獻上祭獻,使我們更穩妥、更豐盛地領受那當得的。因我主。實在是理當的。同時,為我們藉以生存的普世恩賜,也為每一項具體的援助,宣揚祢的慷慨;免得那所賜的(等等)。
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a Praesta, Domine, quæsumus, ut temporalibus, etc. • Succurre, Domine, quæsumus, populo supplicanti, etc. f XII. Item alia. — Omnipotens et misericors Deus, propitiationis tuæ dona multiplica, et cunctis hostibus coelesti virtute compressis, augmentum nobis tribue religionis et pacis. Per, etc. Virtutum coelestium Deus, promissionis tuae munus exsequere, ut evangelicae veritati rebellantium corda subdantur. Per, etc. Muneribus nostris, quæsumus, Domine, gratiam tuæ placationis intersere, ut et collata 123 nobis remedia tuearis, et conferenda perficias. Per, etc. Vere dignum. Supplicantes ut g te nos placatus devoto facias corde sectari:
Grant, O Lord, we beseech thee, that in temporal things, etc. Succour, O Lord, we beseech thee, thy suppliant people, etc. XII. Likewise another. Almighty and merciful God, multiply the gifts of thy propitiation, and, all our enemies being crushed by heavenly power, grant us increase of religion and of peace. Through, etc. O God of the heavenly hosts, fulfil the gift of thy promise, that the hearts of them that rebel against the truth of the Gospel may be made subject. Through, etc. Blend, we beseech thee, O Lord, with our offerings the grace of thy reconciliation, that thou mayest both guard the remedies bestowed upon us and perfect those yet to be conferred. Through, etc. Truly it is meet. Beseeching that, being appeased, thou wouldst make us follow thee with a devout heart:
主,我們懇求祢,使我們在暫世的事物中(等等)。主,我們懇求祢,援助祢懇求的子民(等等)。十二,又另一篇。全能仁慈的天主,求祢增添祢和好的恩賜,藉天上的德能制伏我們一切的仇敵,並賜我們信仰與平安的增長。因我主。萬軍之主天主,求祢成就祢應許的恩賜,使那些反抗福音真理者的心得以順服。因我主。主,我們懇求祢,將祢和好的恩典融入我們的祭品中,使祢既護守賜予我們的救助,又成全那將要賜予的。因我主。實在是理當的。我們懇求祢息怒,使我們以虔敬的心追隨祢:
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quia sicut totius adversitatis est causa Luis nonobcdire præceptis iia praecipue prosperitatis effectus est, bonorum omnium sequi convenienter auctorem. Per, etc. L Tua nos, quaesumus, Domine, sancta purifirent, et operationes suæ perficiant nos pacatos. Per, etc. 1 Moveat pietatem luant, quaesumus, Domine, subjectae tibi plebis affectus, et misericordiam tuam supplicatio fidelis obtineat, ut quod meritis non præsumit, indulgentiae tuae largitate ptrcipiat. Per, etc. XIII. Item alia. - i Peccata nostia, Domine, propitiatns absolve, et quidquid pro peccatis meremur, miseratus averte. Per, etc.
for as the cause of all adversity is not to obey thy precepts, so the chief effect of prosperity is fittingly to follow the Author of all good things. Through, etc. May thy holy things cleanse us, O Lord, we beseech thee, and by their working make us at peace. Through, etc. May the affection of the people subject to thee move thy tenderness, we beseech thee, O Lord, and may the prayer of the faithful obtain thy mercy, that what it presumes not upon by its merits it may receive by the bounty of thy indulgence. Through, etc. XIII. Likewise another. Absolve our sins, O Lord, being propitious, and in thy mercy turn away whatever we deserve for our sins. Through, etc.
因為正如一切災禍的緣由乃是不服從祢的誡命,同樣,順境最主要的果效,便是相稱地追隨一切美善的創始者。因我主。主,我們懇求祢,願祢的聖事潔淨我們,並藉其功效使我們得享平安。因我主。主,我們懇求祢,願順服於祢的子民的情感感動祢的慈懷,願信眾的祈禱獲得祢的憐憫,使他們憑功勞所不敢奢望的,能藉祢寬赦的豐厚而領受。因我主。十三,又另一篇。主,求祢慈悲地赦免我們的罪,並憐憫地轉離我們因罪所應得的一切。因我主。
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k Concede, quaesumus, omnipotens Deus, ut viam tuam devota menle currentes, surripientium delictorum laqueos evadamus. Per, etc. Purificet nos, Domine, coelestis exsecutio sacramenti, et ad tuam magnificentiam capiendam divinis effectibus semper inst.iuret. Per, etc. Vere dignum. Ut qui te auctore subsistimus, te dispensante dirigamur. Non nostris sensibus relinquamur, sed ad tuae reducti semper tramitem veritatis, hoec studeamus exercere quæ pr;rcipis, ut possimus dona percipere quæ promittis. Per, etc. 1 Sumpti sacrificii, Domine, perpetua nos tuitio non relinquat, et noxia semper a nobis cuncta depellat. Per, etc.
Grant, we beseech thee, almighty God, that running in thy way with devout mind, we may escape the snares of the sins that lie in wait. Through, etc. May the heavenly working of this sacrament purify us, O Lord, and ever form us by divine effects to receive thy magnificence. Through, etc. Truly it is meet. That we who subsist by thee as our Author may by thee be governed as our Dispenser. Let us not be left to our own perceptions, but ever brought back to the path of thy truth, let us strive to do those things which thou commandest, that we may be able to receive the gifts which thou promisest. Through, etc. May the perpetual protection of the sacrifice we have received not forsake us, O Lord, and ever drive far from us all that is harmful. Through, etc.
我們懇求祢,全能的天主,使我們以虔敬的心奔跑於祢的道路,得以逃脫潛伏之罪的羅網。因我主。主,願這聖事的天上功效潔淨我們,並藉神聖的效力常塑造我們,好領受祢的尊威。因我主。實在是理當的。使我們這些藉祢為創始者而存在的,也藉祢為施予者而蒙引導。願我們不被交付於自己的感覺,而是常被領回祢真理的正道,努力遵行祢所吩咐的,好能領受祢所應許的恩賜。因我主。主,願我們所領受的祭獻永久護佑我們,不離棄我們,並常驅走一切對我們有害之物。因我主。
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Adesto, Domine, fidelibus tuis, et tua sancta celebrantibus ange devotionis effectum, ut et tibi semper exhibeant debitam servitutem, et ad remedia jugiter æterna proficiant. Per, etc. XIV. Item alia.—Respice nos, rerum omnium Deus creator et rector, et ut tuæ propitiationis sentiamus effectum, toto nos tribue libi corde servire. Per, etc. Ad tua, Domine, beneficia fiducialiter 124 impetranda, quæsumus ut exercere quæ tibi sunt placita. et velle nobis largiaris et posse. Per, etc. Deus, auctor sincerae devotionis et pacis, da, quæsumus, ut et majestatem tuam convenienter boc munere veneremur, et sacri participatione mysterii fideliter sensibus uniamur. Per, etc. Vere dignum.
Be present, O Lord, to thy faithful, and to those who celebrate thy holy things increase the effect of devotion, that they may both ever render thee their due service, and continually advance toward eternal remedies. Through, etc. XIV. Likewise another. Look upon us, O God, Creator and Ruler of all things, and that we may feel the effect of thy propitiation, grant us to serve thee with our whole heart. Through, etc. To obtain thy benefits confidently, O Lord, we beseech thee that thou grant us both to will and to be able to do the things that are pleasing to thee. Through, etc. O God, Author of sincere devotion and of peace, grant, we beseech thee, that we may both fittingly venerate thy majesty by this gift, and by partaking of the sacred mystery be faithfully united in our senses. Through, etc. Truly it is meet.
主,求祢臨在於祢的信眾,並在那些舉行祢聖事的人身上增加虔敬的功效,使他們既常向祢獻上當盡的事奉,又不斷邁向永恆的救助。因我主。十四,又另一篇。天主,萬物的創造者與統治者,求祢垂顧我們,使我們感受到祢和好的功效,並賜我們全心事奉祢。因我主。主,為了滿懷信心地獲得祢的恩惠,我們懇求祢賜我們既願意又能夠行祢所喜悅的事。因我主。天主,真誠虔敬與平安的創始者,我們懇求祢,使我們既藉這祭品相稱地敬拜祢的尊威,又藉領受聖奧蹟在心神上忠信地合一。因我主。實在是理當的。
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Qui ideo nos imaginem luam benignus existere voluisti, ut tenorem summæ justitiae pariter et pietatis imitemur, quod brevi compendio poterimus implere, si per tuam nobis gratiam concedatur ut et te nostrum nitamur amare factorem, et nosmetipsos veraciter libereque diligere quos fecisti. Per, etc. • Spiritum nobis, Domine, tuae charitatis infunde, ut quos uno caelesti pane satiasti, una facias pietate concordes. Per, etc. Confirma, Domine, quacsumus, tuorum corda filiorum, et gratiae tuae virtute corrobora, ut et in tua siut supplicatione devoti, et mutua dilectione sin. ceri. Per, etc. X V. Item alia.
Who therefore didst graciously will us to exist as thine image, that we might likewise imitate the tenor of the highest justice and piety, which we shall be able to fulfil in brief compass, if by thy grace it be granted us both to strive to love thee our Maker, and truly and freely to love ourselves whom thou hast made. Through, etc. Pour into us, O Lord, the Spirit of thy charity, that those whom thou hast satisfied with one heavenly bread thou mayest make concordant in one piety. Through, etc. Strengthen, O Lord, we beseech thee, the hearts of thy children, and fortify them with the power of thy grace, that they may be both devout in supplication to thee and sincere in mutual love. Through, etc. XV. Likewise another.
祢因此仁慈地願我們成為祢的肖像,好使我們同樣效法至高正義與仁愛的常道;若藉祢的恩典賜我們既努力愛祢——我們的造物主,又真實而自由地愛我們自己——祢所造的,我們便能以簡要之途成全此事。因我主。主,求祢將祢愛德的聖神傾注於我們,使祢用同一天上之糧所飽飫的人,因同一份仁愛而和睦。因我主。主,我們懇求祢,堅固祢兒女的心,並以祢恩典的德能加強他們,使他們既虔誠地向祢祈求,又在彼此相愛中真誠。因我主。十五,又另一篇。
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Quæsumus, omuipnlens Deus, ne multitudinem nostrae pravitatis attendas, sed a peccatis abstrahe fragiles, et ad ea quæ recta sunt, tuorum dirige voluntates. Per, etc. Non retribuas nobis, quaesumus, Domine, quae malis operibus promeremur, sed quos jure corripis a veritate digressos, protege tua miseratione correctos. Per, eft. Prosint nobis, Domine, frequentata mysteria, quae nos a cupiditatibus terrenis expediant, et instituant amare cœlestia. Per, etc. Vere digium. Ut divinam jugiter gratiam subsequentes, juStitiam tuam, quam delictis nostris incessanter offendimus, actu meliore placemus. Et quibus merita debetur poena perversis, indulgentia tribuatur ab iniquitatc cessantibus. Per, ele.
We beseech thee, almighty God, that thou regard not the multitude of our wickedness, but draw us frail ones away from sins, and direct the wills of thy people to those things which are right. Through, etc. Repay us not, we beseech thee, O Lord, according to that which we merit by our evil works, but protect by thy mercy, corrected, those whom thou justly reprovest as having strayed from the truth. Through, etc. May the mysteries oft frequented profit us, O Lord, which free us from earthly desires and teach us to love heavenly things. Through, etc. Truly it is meet. That, ever following after the divine grace, we may by a better manner of life appease thy justice, which we ceaselessly offend by our transgressions; and that to the perverse, to whom penalty is justly due, indulgence may be granted when they cease from iniquity. Through, etc.
我們懇求祢,全能的天主,求祢不要顧念我們罪惡的眾多,而是將我們這些軟弱的人從罪中拉出,並引導祢子民的意志歸向那正直的事。因我主。主,我們懇求祢,不要照我們惡行所應得的報應我們,而是求祢憐憫地保護那些被祢公義責備、偏離真理但已受糾正的人。因我主。主,願我們常領受的奧蹟使我們得益,使我們脫離塵世的私慾,並教導我們愛慕天上的事物。因我主。實在是理當的。使我們常隨從神聖的恩典,以更美好的生活方式平息祢的公義——那我們因過犯不斷冒犯的公義;並使那些理當受罰的悖逆者,在他們停止作惡時,能獲賜寬赦。因我主。
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Ab omni errore nos, Domine, quaesumus, expient sacramenta quæ sumpsimus, et dulcedinem mentibus n< s ris tuæ suavitatis infundant. Per,,etc. b Da populo tuo, Domine, quaesumus, spiritum "pritatis et pacis, ut et te tota mente cognoscant, et quae tibi sont placita toto corde sectantes, bonorum tuorum semper munere potiantur. Per, etc. 125 XVI. Item alia. — Protector in te sperant um Deus, praesta, quæsumus, ut majestatem tuam siue cessatione laudemus, et ut tibi possimus jugiter famulari, salutem nobis tribue mentis ct corporis. Per, etc. - c Misericordiae tunc remediis, quæsumus, Domine, fragilitas nostra subsistat, ut quae sui conditione defecit, tua vegetatione reparetur. Per, ele.
May the sacraments which we have received cleanse us, O Lord, we beseech thee, from all error, and pour into our minds the sweetness of thy graciousness. Through, etc. Give to thy people, O Lord, we beseech thee, the spirit of piety and of peace, that they may both know thee with their whole mind, and, following with their whole heart the things that please thee, may ever enjoy the gift of thy good things. Through, etc. XVI. Likewise another. O God, Protector of them that hope in thee, grant, we beseech thee, that we may praise thy majesty without ceasing, and, that we may continually serve thee, bestow upon us health of mind and body. Through, etc. May our frailty be sustained, we beseech thee, O Lord, by the remedies of thy mercy, that what fails by its own condition may be restored by thy quickening. Through, etc.
主,我們懇求祢,願我們所領受的聖事潔淨我們脫離一切錯謬,並將祢慈愛的甘飴傾注於我們心中。因我主。主,我們懇求祢,賜給祢的子民虔敬與平安的心神,使他們既全心認識祢,又全心追隨祢所喜悅的事,並常享祢美善的恩賜。因我主。十六,又另一篇。天主,倚靠祢者的護衛,我們懇求祢,使我們不斷讚頌祢的尊威;為使我們能持續事奉祢,求祢賜我們身心的健康。因我主。主,我們懇求祢,願我們的軟弱藉祢慈悲的救助得以支撐,使那因自身本性而衰敗的,藉祢的賜生而得復原。因我主。
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Quæsumus, Domine Deus noster, ut interius nobis exteriusque conferant haec mysteria sanitatem, quæ famulis tuis in utroque voluisti prabere subsidium. Per, etc. a Vcre dignum. Qui famulos tuos ideo corporaliter verberas, ut mente proficiant, potenter ostendens quam sit pietatis tune præclara salvatio, dum præstas ut operetur nobis etiam infirmitas ipsa medicinam. Per, etc. Deus, qui diligendo castigas, et castigando nos refoves. praesta ut de utroque tibi gratias semper referre valeamus. Per, etc. * Tuere, Domine, populum tuum, et ab omnibus peccatis clementer emunda, quia nulla ei nocebiiadversitas, si nulla dominetur iniquitas. Per, etc. XVII.
We beseech thee, O Lord our God, that these mysteries may confer upon us health both inwardly and outwardly, whereby thou hast willed to grant thy servants a help in both. Through, etc. Truly it is meet. Thou who dost therefore chastise thy servants bodily, that they may profit in mind, powerfully showing how excellent is the salvation of thy tenderness, while thou grantest that even infirmity itself may work a medicine for us. Through, etc. O God, who in loving dost chastise, and in chastising dost refresh us, grant that we may ever be able to render thee thanks for both. Through, etc. Guard, O Lord, thy people, and cleanse them mercifully from all sins, for no adversity shall harm them if no iniquity have dominion. Through, etc. XVII.
主,我們的天主,我們懇求祢,願這些奧蹟賜予我們內外的健康——這是祢願在兩方面都賜給祢僕人的救助。因我主。實在是理當的。祢之所以在肉身上懲戒祢的僕人,是為使他們在心靈上長進,有力地顯明祢慈懷的救恩何等卓越,因祢使甚至軟弱本身也為我們產生藥效。因我主。天主,祢在愛中懲戒,又在懲戒中重新振作我們,求祢賜我們常能為這兩者向祢感恩。因我主。主,求祢護衛祢的子民,慈悲地潔淨他們脫離一切罪,因為若無罪惡轄制他們,便無災禍能傷害他們。因我主。十七。
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Item alia.— Eripe nos, Domine, quæsumus, ab his quae divinae sunt contraria voluntati. Et quia tui operis est omne quod vivimus, praesta ut tui famuli tibi placere possimus. Per, etc. Quaesumus, Domine, ne nos tales patiaris existere quibus merito dominentur adversa. Sed hujusmodi. potius effici tribuas, qui beneficiis tuis non perpetuo judicemur indigni. Per, etc. Oblati sacrificii, Domine, quæsumus, praestet effectus. ut eidem convenienter aptemur. rer, etc. Vere dignum. Majestatem luam devotis mentibus implorantes, ut sicut ex te hahemns esse quod sumus, sic per gratiam tuam et bene velle sumamus, et bonum posse quod volumus. Per, etc.
Likewise another. Deliver us, O Lord, we beseech thee, from those things which are contrary to the divine will. And since all that we live is of thy working, grant that we thy servants may be able to please thee. Through, etc. We beseech thee, O Lord, that thou suffer us not to be such as adversities may justly have dominion over; but rather grant us to be made such as may not perpetually be judged unworthy of thy benefits. Through, etc. May the effect of the sacrifice offered, O Lord, we beseech thee, so avail that we may be fittingly conformed to it. Through, etc. Truly it is meet. Imploring thy majesty with devout minds, that as from thee we have that we are, so by thy grace we may receive both to will well and the good power for that which we will. Through, etc.
又另一篇。主,我們懇求祢,救我們脫離那些違反神聖旨意的事。既然我們一切的生命都出於祢的作為,求祢使我們這些僕人能夠取悅祢。因我主。主,我們懇求祢,不要容我們成為理當被災禍轄制的人,而是求祢賜我們成為不至於永遠被判為配不上祢恩惠的人。因我主。主,我們懇求祢,願所獻祭獻的功效如此有效,使我們得以相稱地與之相符。因我主。實在是理當的。我們以虔敬的心懇求祢的尊威,使我們既從祢領受了我們之所是,也藉祢的恩典領受善願,以及成就所願之善的能力。因我主。
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Da, quæsumus, omnipotens Deus, ut mysteriorum virtute sanctorum vita nostra firmetur. Per, etc. Plebs tna, Domine, sacramentis purificata cœlestibus, quod sumit intelligat, quod gustu delibat moribus apprehendat, quod 126 justis orationibus expetit tua miseratione percipiat. Per, etc. XVIII. I em alia. — Magnificamus, Domine. clementiam tuam, quiet veniam peccatoribus, et miseris præstas anxilium Per, etc. Nomini tuo, quæsumus, Deus xterne, da gloriam. cum et immeritis benefacere non omhtis. Per, etc. Vere dignum. Referentes gra'ias et precantes ut tibi nos placitos esse perf ciens, quibus succurris indignis, propitieris acceptis. Per, etc.
Grant, we beseech thee, almighty God, that by the power of the holy mysteries our life may be strengthened. Through, etc. May thy people, O Lord, purified by heavenly sacraments, understand what they receive, apprehend in their conduct what they taste, and by thy mercy obtain what they seek in righteous prayers. Through, etc. XVIII. Likewise another. We magnify, O Lord, thy clemency, who grantest both pardon to sinners and help to the wretched. Through, etc. Give glory to thy name, we beseech thee, O eternal God, since thou ceasest not to do good even to the undeserving. Through, etc. Truly it is meet. Rendering thanks and praying that, making us pleasing to thee, thou wouldst succour us in our unworthiness and be propitious to us when accepted. Through, etc.
我們懇求祢,全能的天主,使我們的生命藉聖奧蹟的德能得以堅固。因我主。主,願祢的子民藉天上的聖事得潔淨,明白他們所領受的,在行為中領悟他們所嚐的,並藉祢的憐憫獲得他們在義禱中所祈求的。因我主。十八,又另一篇。主,我們頌揚祢的仁慈,因祢既賜罪人赦免,又賜困苦者援助。因我主。永恆的天主,我們懇求祢,將榮耀歸於祢的聖名,因為祢連對不配的人也不停止施恩。因我主。實在是理當的。我們獻上感謝並祈求,願祢使我們蒙祢悅納,在我們不配時援助我們,在我們蒙接納時向我們施恩。因我主。
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Quanto te, Domine, prædicare sufficilnus, f qui pariter immeritis tribnis de mœrore laetitiam. Per, etc. Da, quaesumus, Domine, populum tuum ad tcioto corde converti: quia quos defendis etiam delinquentcs, majori pietate tueris sincera tibi mente devotos. Per, etc. XIX. Item alia. — Præsta, quæsumus, omnipotens Deus, ut inter innumeros vitae præsentis errores, tuo semper moderamine dirigamur. Per, etc. Fac nos, quæsumus, DOmine, quae sunt recta sectari, integritatem conscientiæ diligere semper et famæ. Per, etc. Sacrificii lui, Domine, a salutaris effectibus et nos expiari, et tua nos confidimus remedia promereri. Per, etc. Vere dignurn.
How can we sufficiently proclaim thee, O Lord, who alike grantest joy out of sorrow to the undeserving. Through, etc. Grant, we beseech thee, O Lord, that thy people be converted to thee with their whole heart: for those whom thou defendest even while they transgress, thou guardest with greater tenderness when they are sincerely devoted to thee in mind. Through, etc. XIX. Likewise another. Grant, we beseech thee, almighty God, that amid the innumerable errors of this present life we may ever be directed by thy governance. Through, etc. Make us, we beseech thee, O Lord, to follow after those things which are right, ever to love integrity of conscience and of good repute. Through, etc. May we be both cleansed by the effects of thy saving sacrifice, O Lord, and, we trust, obtain thy remedies. Through, etc. Truly it is meet.
主,我們怎能充分地宣揚祢呢?祢竟一樣地從憂傷中賜喜樂給不配的人。因我主。主,我們懇求祢,使祢的子民全心歸向祢:因為祢在他們犯過時尚且護衛他們,當他們心中真誠地虔敬於祢時,祢更以極大的慈懷護佑他們。因我主。十九,又另一篇。我們懇求祢,全能的天主,使我們在今生無數的錯謬中,常受祢的統御引導。因我主。主,我們懇求祢,使我們追隨那正直的事,常愛慕良心與名譽的完整。因我主。主,願我們既藉祢救恩祭獻的功效得潔淨,又如我們所信賴的,獲得祢的救助。因我主。實在是理當的。
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Qui cum summa sis Ratio, nosque rationales effeceris, certum est lanium nos a tua participatione discedere, quantum ab æquitatis tramite deviamus, et tautum in tua similitudine b permanere, quantum non divellimur ab ordine veritatis. Per, etc. Sancta tua nos, Domine, quaesumus, et vivificando renovent, et renovando vivificent. Per, etc. e Fiddes tuos, Domine, benedictio desiderata confirmet, quæ eos et a tua voluntate numquam faciat discrepare, et tuis semper indulgeat beneficiis gratulari. Per, etc. XX. Item alia. — a Praesta, Domine, quæsumus, ut mentium reprobarum non curemus obloquia, sed eadem pravitate calcata quae domui lux 127 convcniunl rationabiliter exsequamur. Per, etc.
Thou who, since thou art the supreme Reason and hast made us rational, hast made it certain that we depart from thy fellowship precisely so far as we deviate from the path of equity, and remain in thy likeness precisely so far as we are not torn away from the order of truth. Through, etc. May thy holy things, O Lord, we beseech thee, both renew us by quickening, and quicken us by renewing. Through, etc. May the desired blessing confirm thy faithful, O Lord, which may both make them never to differ from thy will, and ever grant them to rejoice in thy benefits. Through, etc. XX. Likewise another. Grant, O Lord, we beseech thee, that we may not heed the revilings of reprobate minds, but, that same depravity being trampled underfoot, may reasonably carry out those things which befit thy house. Through, etc.
祢既是至高的理智,又造我們為有理性者,便使此事確定無疑:我們偏離公平的正道多遠,就與祢的契合分離多遠;我們不被扯離真理的秩序多少,就存留於祢的肖像中多少。因我主。主,我們懇求祢,願祢的聖事既藉賜生更新我們,又藉更新賜我們生命。因我主。主,願所渴望的祝福堅固祢的信眾,使他們既永不偏離祢的旨意,又常蒙恩以祢的恩惠為樂。因我主。二十,又另一篇。主,我們懇求祢,使我們不理會悖逆心靈的辱罵,而是踐踏那同樣的邪惡,合理地履行那些適合祢家的事。因我主。
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Qua sumus, virtutum coelestium Deus, ut despc iis falsitatibus impiorum, conscientiæ. famæque nostrae profutura sectemur. Per, etc. - Da, quæsumus, omnipotens Da us, ut hujus oblationis effectus ct tibi non placia refutare, et præstet nobis amare quae recta sunt. Per, etc. Vere dignum. Ut nos ab operariis iniquitatis dignanter expedias, et. pec proprio reos fieri patiaris excessu, nec alienis impietatibus præbere consensum. Sed mores nostros et moderatione componas, ut tam in nobis quam in aliis quæ sunt justa sermmus. Per, c!c. Ab occultis nostris munda nos, Domine, ct ab alienis pravitatibus benignus absolve, ut tua sancta pura mente sumamus. Per, etc.
We beseech thee, O God of the heavenly hosts, that, despising the falsehoods of the ungodly, we may follow after those things profitable to our conscience and good name. Through, etc. Grant, we beseech thee, almighty God, that the effect of this oblation may both refuse to us the things not pleasing to thee, and grant us to love those things which are right. Through, etc. Truly it is meet. That thou wouldst graciously deliver us from the workers of iniquity, and neither suffer us to become guilty by our own excess, nor to give consent to the impieties of others. But so order our conduct by moderation, that both in ourselves and in others we may cherish those things which are just. Through, etc. Cleanse us from our hidden faults, O Lord, and graciously absolve us from the depravities of others, that we may receive thy holy things with a pure mind. Through, etc.
萬軍之主天主,我們懇求祢,使我們藐視不敬虔者的謊言,追隨那有益於我們良心與名譽的事。因我主。我們懇求祢,全能的天主,使這祭獻的功效既拒絕那不蒙祢喜悅的事於我們,又賜我們愛慕那正直的事。因我主。實在是理當的。願祢仁慈地救我們脫離作惡的人,既不容我們因自己的過度而成為有罪,也不使我們對他人的不敬虔表示贊同。而是求祢以節制規範我們的品行,使我們無論在自己身上還是在他人身上,都珍視那公義的事。因我主。主,求祢潔淨我們脫離隱藏的過失,並仁慈地赦免我們免於他人的邪惡,使我們以純潔的心領受祢的聖事。因我主。
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Familiam luam, Domine, propitiata majestate circumspice, ut nec suis infecta sit vitiis, nec externis obligata peccatis, sed ab utrisque libera tibi semper et purgata deserviat. Per, etc. XXI. ltem alia. — Da, quaesumus, omnipotens Deus, ut loto tibi corde famulentur, quia nulla noliis prævalebit hostilitas, si in te, Domine, veraciter confidamus. Per, etc. Hujus nobis, Domine, quaeumus, sacrificii placatione succurre, cnjus remediis dignaris absolvere peccatores. Per, etc. Vere dignum. Quia, dum beneficia tua largiris indgnis, magna pietnte nos admones, nultu potiora dona sumpturos si præceptionum tuarum et eruditionibus proficiamus et factis. Per, etc.
Look round upon thy household, O Lord, thy majesty being appeased, that it be neither infected with its own vices nor bound by the sins of others, but, free and purged from both, may ever serve thee. Through, etc. XXI. Likewise another. Grant, we beseech thee, almighty God, that they may serve thee with their whole heart, for no hostility shall prevail against us if in thee, O Lord, we truly trust. Through, etc. Succour us, O Lord, we beseech thee, by the appeasement of this sacrifice, by whose remedies thou dost deign to absolve sinners. Through, etc. Truly it is meet. Because, while thou bestowest thy benefits upon the unworthy, thou dost with great tenderness admonish us that we shall receive still greater gifts if we advance both by the instructions of thy precepts and by deeds. Through, etc.
主,願祢的尊威息怒,垂顧祢的家庭,使她既不被自己的惡習沾染,也不被他人的罪捆綁,而是脫離二者、自由潔淨地永遠事奉祢。因我主。二十一,又另一篇。我們懇求祢,全能的天主,使他們全心事奉祢,因為主,若我們真實地倚靠祢,便無任何敵意能勝過我們。因我主。主,我們懇求祢,藉這祭獻的平息援助我們——祢屈尊藉其救助赦免罪人。因我主。實在是理當的。因為祢將恩惠賜給不配的人時,以極大的慈懷勸誡我們:若我們既藉祢誡命的教導又藉善行而長進,便要領受更大的恩賜。因我主。
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Majestatem luam, Domine, supplices deprecamur ut nos et cœlestibus expiare mysteriis, et perpetuis non desinas fovere præsidiis. Per, etc. Turre propitius, Domine, quaesumus, familiam tuam, et quam benigna defensione non deseris, propensius tibi redde subjectam, ut gratiam luam, quam sumit indebita, copiosius devota percipiat. Per, etc. XXII. Item alia. — Deus, qui justitiam diligis et injusta condemnas, da nobis, quæsumus, et amare quæ recta sunt, et perversa vitare. Per, etc. Veritatis auctor et misericordiae, Deus, 118 qui nrs et sollicitudine non pigros esse, et neminem lædere volubli, praesta, quæsumus, ut uulli noxia cupiamus ii ferre, et vcxare molientium caveamus in* cursus.
Thy majesty, O Lord, we suppliants beseech, that thou cease not both to purify us by heavenly mysteries and to cherish us with perpetual protections. Through, etc. Turn thy family, O Lord, we beseech thee, favourably, and her whom thou dost not forsake by thy kindly defence, render more ready in submission to thee, that she may the more abundantly receive with devotion thy grace, which she receives undeserved. Through, etc. XXII. Likewise another. O God, who lovest justice and condemnest injustice, grant us, we beseech thee, both to love the things that are right and to shun the perverse. Through, etc. O God, Author of truth and of mercy, who willest us neither to be sluggish in solicitude nor to harm anyone, grant, we beseech thee, that we may desire to inflict harm on none, and beware the assaults of those who plot to trouble us.
主,我們卑微地懇求祢的尊威,使祢不停止既藉天上的奧蹟潔淨我們,又以永久的護佑愛護我們。因我主。主,我們懇求祢,慈愛地轉向祢的家庭;她既是祢以仁慈的護衛所不離棄的,求祢使她更甘心順服於祢,好使她更豐盛地以虔敬領受祢那不配得的恩典。因我主。二十二,又另一篇。天主,祢喜愛公義、譴責不義,我們懇求祢賜我們既愛慕那正直的事,又躲避悖逆之事。因我主。天主,真理與慈悲的創始者,祢願我們既不在關懷上懶惰,也不傷害任何人,我們懇求祢,使我們不願加害於任何人,並提防那些謀害我們者的攻擊。
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Per, etc. Ab cccultis nostris tua nos, Domine, sancta pnrificent, et ab externis erroribus perpetua virtute defendant. Per, etc. Vere dignum. Misericordiam tuam, Domine. deprecantes, ut nos divinis rebus tribuas studere veraciter, nec sub specie religionis sacros impugnare patiaris effectus. Quoniam sibi modis omnibus inin;ici sunt qui tuæ voluntati nituntur esse contrarii, propriæpotius salutis operantes excidium, quam tuis dispositionibus adversa mente nocituri. Per, ctc. Munrris divini perceptio, quaesumus, Domine, semper a nobis et peccata nostra submoveat, et externa depellat. Per, etc.
Through, etc. May thy holy things purify us, O Lord, from our hidden faults, and defend us by perpetual power from external errors. Through, etc. Truly it is meet. Beseeching thy mercy, O Lord, that thou grant us to be zealous for divine things in truth, nor suffer us under the guise of religion to assail sacred effects. For they are in every way enemies to themselves who strive to be contrary to thy will, working rather the destruction of their own salvation than able to harm thy dispositions with hostile mind. Through, etc. May the receiving of the divine gift, we beseech thee, O Lord, both ever remove our sins from us and drive away external evils. Through, etc.
因我主。主,願祢的聖事潔淨我們脫離隱藏的過失,並以永久的德能護衛我們免於外來的錯謬。因我主。實在是理當的。主,我們懇求祢的憐憫,使祢賜我們真實地熱心於神聖之事,不容我們在信仰的偽裝下攻擊神聖的功效。因為凡竭力違抗祢旨意的人,無論在何方面都是自己的仇敵,他們所作的乃是毀滅自己的救恩,而非能以敵意之心損害祢的安排。因我主。主,我們懇求祢,願領受神聖恩賜既常從我們身上除去我們的罪,又驅走外來的邪惡。因我主。
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Populum tuum, Domine, quaesumus, posside crelestibus institutis, ut omnia vitando quæ mala sunt, et bona cuncta sectando, non indignationem tuam, sed jugiter misericordiam consequatur. Per, etc. XXIII. Item alia. — Concede, omnipotens Deus, ut et gaudii ruin plenitudinem consequamur, et inajesrati tuae propensius simus devoti. Per, etc. i Offerimus Doniine, laudes et munera, pro concessis beneficiis exhibentes gratias, et pro concedendis suppliciter deprecantes. Per, etc. Verc dignum. Qui facis mirabilia magna solus, et non tantum pro peccatis nostris non retribuis quæ meremur, sed insuper etiam consolationis tnae dona praestas immeritis;
Possess thy people, O Lord, we beseech thee, by heavenly institutions, that, shunning all things which are evil and following after all good things, they may obtain not thy indignation but continually thy mercy. Through, etc. XXIII. Likewise another. Grant, almighty God, that we may both attain the fullness of thy joy, and be the more ready in devotion to thy majesty. Through, etc. We offer thee, O Lord, praises and gifts, rendering thanks for benefits granted, and humbly beseeching for those to be granted. Through, etc. Truly it is meet. Who alone doest great wonders, and not only repayest us not for our sins according to what we deserve, but moreover dost even bestow upon the undeserving the gifts of thy consolation;
主,我們懇求祢,願祢藉天上的規章掌管祢的子民,使他們躲避一切邪惡、追隨一切美善,好不獲得祢的義怒,而是不斷獲得祢的憐憫。因我主。二十三,又另一篇。全能的天主,求祢賜我們既獲得祢喜樂的圓滿,又更甘心虔敬於祢的尊威。因我主。主,我們向祢獻上讚美與禮物,為所賜的恩惠獻上感謝,並謙卑地為將要賜予的祈求。因我主。實在是理當的。惟獨祢行大奇事,不但不照我們的罪所應得的報應我們,而且還將祢安慰的恩賜賜給不配的人;
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magis nos ad cultum nominis tui ' pio largiens munere provocari, quam debita castigatione compelli, et clementer indulgens ut servilis metus in affectum transeat filiorum. Per, etc. Toto libi, Domine, corde substrati, bonitatem tuam supplices exoramus ut nos et temporalibus præsidiis fuvere non desinas, et aeternis instruerc non omittas. Per, etc. Lxtetur, Domine, quaesumus, populus tuus, tua dextera sublevatus, et a tribulatione respirans, continuis protegatur auxiliis, et religiosa conversatione proficiens, et præsentibus bonis gaudeat ei futuris. Per, etc.. Precamur, omnipotens Deus, omnes propitiatus a nobis remove pravitates, et cunctas benignus depelle nequitias. Per, etc.
drawing us rather to the worship of thy name by a loving gift than compelling us by deserved chastisement, and mercifully granting that servile fear may pass over into the affection of sons. Through, etc. Prostrate before thee, O Lord, with our whole heart, we suppliants entreat thy goodness that thou cease not to cherish us with temporal helps, nor omit to instruct us for things eternal. Through, etc. May thy people, O Lord, we beseech thee, rejoice, lifted up by thy right hand, and breathing again from tribulation, be protected by continual helps, and, advancing in religious manner of life, rejoice both in present goods and in those to come. Through, etc. We pray, almighty God, that, being propitious, thou remove from us all depravities, and graciously drive away all wickedness. Through, etc.
祢寧以慈愛的恩賜吸引我們敬拜祢的聖名,也不以應得的懲罰強迫我們,並慈悲地賜使奴僕的懼怕轉變為兒女的親情。因我主。主,我們全心俯伏在祢面前,卑微地懇求祢的良善,使祢不停止以暫世的助佑愛護我們,也不忽略為永恆之事教導我們。因我主。主,我們懇求祢,願祢的子民歡欣,被祢的右手扶起,從患難中重新呼吸,蒙持續的助佑保護,並在虔敬的生活方式中長進,既為現世的美善,也為將來的美善而歡欣。因我主。全能的天主,我們祈求祢慈悲地從我們身上除去一切邪惡,並仁慈地驅走一切奸惡。因我主。
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b Respice, Domine, propitius super has famulas tuas, m virginitatis sanctæ propositum, quod te inspirante suscipiunt, te gubernante custodiant. Per, etc. Dens, castorum corporum benignus habitator, et inrorroptarum Dens amator animarum; Deus, qui humanam substantiam in primis bominibus diabolica fraode vitiatam, ita in Verbo tuo, per quod omnia facta sunt, reparas, ut eam non solum ad primae originis innocentiam revoces, sed etiam ad experientiam quorumdam bonorum, quæ in novo sacculo suut habenda, perducas, ct obstrictos adhuc conditione mortalium, jam ad similitudinem provehas angelorum:
Look mercifully, O Lord, upon these thy handmaids, that the purpose of holy virginity, which by thy inspiration they undertake, they may by thy governance keep. Through, etc. O God, the kindly indweller of chaste bodies, and the God who lovest uncorrupted souls; O God, who dost so repair in thy Word, by whom all things were made, the human substance vitiated in the first men by diabolical fraud, that thou dost not only recall it to the innocence of its first origin, but also lead it forward to the experience of certain good things which are to be had in the new age, and dost advance to the likeness of angels those still bound by the condition of mortals:
主,求祢慈悲地垂顧祢這些婢女,使她們藉祢的默感所承擔的神聖童貞之志,能藉祢的治理得以持守。因我主。天主,貞潔身體的仁慈居住者,愛慕無玷靈魂的天主;天主,祢在祢的道——藉之萬物受造——內如此修復那在原祖身上因魔鬼詭計所敗壞的人性,以致祢不但將它召回到起初本源的無罪狀態,而且引領它前進,去經歷那在新世代所要享有的某些美善,並將那些仍受必死境況所束縛的人提升至天使的肖像:
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respice, Domine, super has famulas tuas, quæ in manu toa continentiæ suae propositum collocantes, ei devotionem suam offerunt, a quo ipsa vota sumpserunt. Quando enim anilnus mortali carne circumdatus, legein naturæ, libertatem licentiae, vim consuetudinis, et stimulos aetatis evinceret, nisi tu hanc flammam clementer accenderes, tu hanc cupidilatem benignus aleres, tu fortitudinem ministrares ? Effusa namque in omnes gentes gratia tua, ex omni natione quae est sub coelo, in stellarum innumerabilem numerum novi Testamenti haeredibus adoptatis, inter caeteras virtutes quas filiis tuis, non ex sangninibus, neque ex voluntate carnis, sed de tAo spiri u genitis indidisti:
look, O Lord, upon these thy handmaids, who, placing in thy hand the purpose of their continence, offer their devotion to him from whom they received their very vows. For when would the soul, encompassed by mortal flesh, overcome the law of nature, the liberty of licence, the force of custom, and the goads of youth, unless thou didst mercifully kindle this flame, thou kindly nourish this desire, thou minister the fortitude? For thy grace being poured out upon all nations, out of every nation which is under heaven, when the heirs of the new Testament were adopted into the innumerable number of the stars, among the other virtues which thou hast implanted in thy children, born not of blood, nor of the will of the flesh, but begotten of thy Spirit:
主,求祢垂顧祢這些婢女;她們將守貞的志向置於祢手中,向那賜她們立此誓願者獻上她們的虔敬。因為靈魂既被必死的肉身所包圍,若非祢慈悲地點燃這火焰,祢仁慈地滋養這渴望,祢供給這剛毅,它幾時能勝過本性的律、放縱的自由、習俗的勢力和青春的刺激呢?因為祢的恩典既傾注於萬民,從普天下每一邦國中,當新約的繼承人被收納為天上繁星般數不清的數目時,在祢賜給祢兒女的其他德行中——他們不是從血氣生的,也不是從肉身的意欲生的,而是由祢的聖神所生的:
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etiam hoc donum in quasdam mentes de largitatis tuæ fonte difluxit, ut cum honorem nuptiarum nulla interdicta minuissent, ac super sancium conjugium initialis benedictio permaneret, existerent tamen sublimiores animae, quæ in viri ac mulieris copula fastidirent connubium, concupiscerent sacramentum, nec imitarentur quod nuptiis agitur, sed diligerent quod nuptiis prænotatur. Agnovit auctorem suum heata virginitas, et aemula integritatis angelicae, illius thalamo, illius 130 cubicu!o se devovit, qui sic perpetuæ virginitatis est sponsus, quemadmodum perpetuae virginitatis est filius.
this gift also flowed forth into certain minds from the fountain of thy bounty, that, though no prohibitions had lessened the honour of marriage, and the initial blessing remained upon holy wedlock, there should yet exist loftier souls who in the union of man and woman would disdain the wedlock but desire the mystery, nor imitate what is done in marriage, but love what is prefigured by marriage. Blessed virginity acknowledged its Author, and, emulous of angelic integrity, devoted itself to the bridal-chamber, to the chamber of him who is the Spouse of perpetual virginity, even as he is the Son of perpetual virginity.
這恩賜也從祢慷慨的泉源流入某些心靈中,以致雖無任何禁令削減婚姻的尊榮,起初的祝福也仍存留於神聖的婚配之上,然而卻有更崇高的靈魂存在,她們在男女的結合中鄙棄婚配,卻渴望那奧秘;不效法婚姻中所行的,而愛慕婚姻所預表的。有福的童貞認出了她的創始者,並效法天使的無玷,將自己奉獻於那新房,奉獻於祂的臥室——祂既是永久童貞的淨配,也是永久童貞的兒子。
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Implorantibus ergo auxilium tuu!n, Domine, etconfirmari se benedictionis tuae consecratione cupientibus da protectionis tuae munimen et rcgimen, ne hostis antiqnus, qui excellentiora studia subtilioribus infestat insidiis, ad obscurandam perfectæ scientiae palmam, per aliquam serpat mentis incuriam, et rapiat de proposito virginum, quod etiam moribus decet inesse nuptarum. c Sit in eis, Domine, per donum Spiritus tui, prudens modestia, sapiens benignitas, gravis lenitas, casta libertas. In charitate ferveant, et nihil extra te diligant; laudabiliter vivant, laudarique non appetant. Te in sanctitate corporis, te in animi sui puritate glorificent. Amore te timcant, amore tibi serviant.
To those therefore imploring thy help, O Lord, and desiring to be confirmed by the consecration of thy blessing, give the defence and governance of thy protection, lest the ancient enemy, who assails the more excellent endeavours with subtler snares, to obscure the palm of perfect knowledge, creep in through some carelessness of mind, and seize from the purpose of virgins that which even in the conduct of married women is fitting. Let there be in them, O Lord, through the gift of thy Spirit, prudent modesty, wise kindness, grave gentleness, chaste liberty. Let them be fervent in charity, and love nothing outside thee; let them live praiseworthily, and not seek to be praised. Let them glorify thee in holiness of body, thee in purity of soul. In love let them fear thee, in love let them serve thee.
主,願祢將祢護佑的保衛與治理賜給那些懇求祢幫助、渴望藉祢祝福的祝聖得堅固的人,免得那古蛇——牠以更狡猾的詭計攻擊更卓越的努力,為要遮蔽完美知識的獎賞——藉某種心靈的疏忽潛入,從童貞者的志向中奪去那甚至在已婚婦女品行中也當有的美德。主,願藉祢聖神的恩賜,使她們有明智的謙遜、智慧的仁慈、莊重的溫柔、貞潔的自由。願她們在愛德中熾熱,除祢以外不愛任何事物;願她們生活可嘉,卻不求受讚。願她們以身體的聖潔、以心靈的純潔榮耀祢。願她們在愛中敬畏祢,在愛中事奉祢。
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Tu eis honor sis, tu gaudium, tu voluntas. Tu in moerore solatium, tu in ambiguitate consilium, tu in injuria defensio, in tribulatione patientia, in paupertate abundantia, in jejunio cibus, in infirmitate medicina. In te habeam omnia, quem elegere super omnia. Per, etc. Exaudi nos, omnipotens et misericors Deus, ut quod nostro ministratur officio, tua benedictione potius impleatur. Per, etc. Suscipe, Domine, quaesumus, pro sacra lege conjugii munus oblatum, et cujus creator es operis, esto dispositor. Per, etc. nanc igitur oblationem famulae tuae (illius), quam tibi offerimus pro famula tua (illa). quæsumus, Domine, placatus aspicias.
Be thou their honour, thou their joy, thou their will. Be thou their comfort in sorrow, their counsel in doubt, their defence in injury, their patience in tribulation, their abundance in poverty, their food in fasting, their medicine in sickness. In thee may I have all things, whom I have chosen above all things. Through, etc. Hear us, almighty and merciful God, that what is ministered by our office may rather be fulfilled by thy blessing. Through, etc. Receive, O Lord, we beseech thee, the gift offered for the sacred law of marriage, and be thou the Disposer of the work of which thou art the Creator. Through, etc. This oblation therefore of thy handmaid (such a one), which we offer to thee for thy handmaid (such a one), we beseech thee, O Lord, that thou look upon being appeased.
願祢作她們的尊榮,祢作她們的喜樂,祢作她們的意願。願祢在憂傷中作她們的安慰,在疑惑中作她們的勸導,在受辱中作她們的護衛,在患難中作她們的忍耐,在貧困中作她們的豐盛,在禁食中作她們的食糧,在疾病中作她們的良藥。願我在祢——我所揀選超乎萬有者——內擁有萬有。因我主。全能仁慈的天主,求祢垂聽我們,使那藉我們職務所施行的,藉祢的祝福得以成全。因我主。主,我們懇求祢,求祢悅納為神聖婚姻之律所獻的禮物,並作這工程的安排者——祢乃是它的創造者。因我主。故此,祢婢女(某某)的這祭獻——我們為祢的婢女(某某)向祢所獻的——主,我們懇求祢息怒垂顧。
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Pro qua majestatem tuam supplices exoramus ut sicut eam ad ætatem nuptiis congruentem pervenire tribuisti, sic consortio maritali tuo munere copulatam, desiderata sobole gaudere perficias, atque ad optatam seriem cum suo conjuge provehas benignus annorum. Per, etc. Quæsumus, omnipotens Deus, instituta 131 providentiæ tuae pio favore comitare; et quos legitima socielate connectis, longaeva pare custodi. Per, etc. Adesto, Domine, supplicationibus nostris, et institutis tuis, quibus propagationem humani gencris ordinasti, benignus assiste; ut quod, te auctore jungitur, te auxiliante servetur. Pcr, etc.
For her we suppliants entreat thy majesty, that as thou hast granted her to attain to the age suitable for marriage, so, joined to a marriage-partner by thy gift, thou wouldst grant her to rejoice in the offspring she desires, and graciously advance her, with her husband, to the wished-for course of years. Through, etc. We beseech thee, almighty God, accompany with thy loving favour the institutions of thy providence; and preserve in long-enduring peace those whom thou dost bind together in lawful fellowship. Through, etc. Be present, O Lord, to our supplications, and graciously assist thy institutions whereby thou hast ordained the propagation of the human race, that what is joined by thee as Author may be preserved by thy help. Through, etc.
我們卑微地為她懇求祢的尊威:祢既賜她達到適合婚配的年齡,也求祢賜她藉祢的恩賜與夫婿結合,得享所渴望的子女,並仁慈地使她與丈夫進到所盼望的長壽之年。因我主。我們懇求祢,全能的天主,求祢以慈愛眷顧伴隨祢照管的規章;並使祢在合法結合中所連結的人,得蒙長久平安的保守。因我主。主,求祢臨在於我們的祈求,仁慈地扶助祢所立的規章——祢藉之規定人類的繁衍,使那藉祢為創始者所結合的,能藉祢的幫助得以保存。因我主。
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Pater, mundi conditor, nascentium genitor, multiplicandæ originis institutor, qui Adae comitem tuis manibus addidisti, cujus ex ossibus ossa crescentia parcin formam admirabili diversitate signarent, hinc ad totius multitudinis incrementum, conjugalis thori jussa consortia, quo totum inter se sacculum colligarent. humani generis foedera nexuerunt. Sic enim tibi placitum necessario, ut quia longe esset infirmius, quod homini simile, quam quod tibi Deo feceras, additus fortiori sexus infirmior, unum efliceret ex duobus, et pari pignore soboles mixta manaret;
Father, Founder of the world, Begetter of them that are born, Institutor of the origin to be multiplied, who to Adam didst add a companion by thine own hands, whose bones, growing from his bones, should signify by admirable diversity a like form, and hence, for the increase of the whole multitude, the commanded fellowships of the marriage-bed knit together the covenants of the human race, whereby they might bind the whole age together among themselves. For so it pleased thee of necessity, that, because that which was made like to man was far weaker than that which was made like to thee, O God, the weaker sex being added to the stronger, one being should be wrought from two, and mingled offspring flow forth from an equal pledge;
聖父,世界的奠基者,眾生的生育者,當繁衍之本源的設立者,祢親手為亞當添加了一位伴侶,她的骨頭從他的骨頭生長出來,以奇妙的差異表明相似的形態;因此,為著全體眾民的增多,婚床所命定的結合連結起人類的盟約,使他們得以將整個世代彼此結合。因為這正是祢所必然喜悅的:既然那造得像人的遠比那造得像祢天主的更為軟弱,便將較弱的性別添加於較強的,使一體由二者而成,並使混合的後裔從相等的信物中流出;
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dum per ordinem nueret digesta posteritas, ac priores a ventura sequerentur, nec ullum sibi finem in tarn brevi termino, quamvis esset caduca posteritas. Ad hæc igitur b venturæ hujus famulæ tuæ, Pater, rudimenta sanctifica, ut bono et prospero soci.it1 consortio, legis æternæ jura custodiat. Memineritque se, Domine, non tantum ad licentiam conjugalem, sed ad observantiam c Dei, sanctorumque pignorum custodiae delegatam. Fidelis et casta nubat in Christo, imitatrixque sanctarum permaneat feminarum. Sit amabilis, ut Rachel, viro; sapiens, ut Rebecca; longæva et fidelis, ut Sara. Mihil ex hac d subcisivus ille auctor prævaricationis usurpet, nixa fidei mandatisque permaneat.
while an ordered posterity flowed on in succession, and the former were followed by those to come, nor had it any end for itself within so brief a term, although the posterity was perishable. To these beginnings, therefore, O Father, of this thy handmaid soon to come, add thy sanctification, that in a good and prosperous fellowship of partnership she may keep the ordinances of the eternal law. And let her remember, O Lord, that she is entrusted not so much to conjugal licence as to the observance of God and to the keeping of holy pledges. Faithful and chaste, let her marry in Christ, and remain an imitatrix of holy women. Let her be lovely to her husband, as Rachel; wise, as Rebecca; long-lived and faithful, as Sara. Let that author of prevarication usurp nothing from her; let her remain, stayed upon faith and the commandments.
當有序的後代相繼流傳,前人被後來者所繼承,在如此短暫的期限內,它雖為必朽的後裔,卻不至於自身終絕。聖父,故此,求祢將祢的成聖加於祢這將要來到的婢女的初程,使她在美好順遂的夥伴結合中,持守永恆律法的規章。主,願她記得,她被託付的,不僅是婚姻的許可,更是對天主的遵守與神聖信物的看守。願她忠信貞潔,在基督內結婚,並始終效法聖潔的婦女。願她可愛如辣黑耳之於丈夫;智慧如黎貝加;長壽而忠信如撒辣。願那犯罪的作俑者從她身上一無所奪;願她堅立於信德與誡命之上。
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Muniat infirmitatem suam rohore disciplinae. Ulli thoro juncta e contactus vitæ illicitos fugiat. Sit verecundia gravis, pudore venerabilis, doctrinis coelestibus erudita. Sit fecunda in sobole; sit probata et innocens; et ad bcatorum requiem i atque ad coelestia regna perveniaL Per, etc. I Deus, in quo vivimus, movemur et sumus, piu viam nobis tribue congrucntern, ut praesentibus subsidiis sufficienter adjuti, sempiterna fiducialius appetamus. Per, etc. Domum tuam, Domine, quaesumus, propitiatus inhabita, et subditorum tibi fidelium corda purifica, ut bene placitis inh:erendo. cuncta quae bona sunt mereantur accipere. Per, etc.
Let her fortify her weakness by the strength of discipline. Joined to one marriage-bed, let her flee unlawful contacts of life. Let her be grave in modesty, venerable in chastity, learned in heavenly doctrines. Let her be fruitful in offspring; let her be proven and innocent; and let her attain to the rest of the blessed and to the heavenly kingdoms. Through, etc. O God, in whom we live and move and have our being, grant us a fitting way, that, sufficiently aided by present helps, we may the more confidently seek after things everlasting. Through, etc. Inhabit thy house, O Lord, we beseech thee, being appeased, and purify the hearts of the faithful subject to thee, that, cleaving to the things well-pleasing to thee, they may merit to receive all things that are good. Through, etc.
願她以規律的力量加強自己的軟弱。願她結合於一床,逃避生活中不法的接觸。願她在謙遜中莊重,在貞潔中可敬,在天上的道理中博學。願她在子女上多產;願她受試驗而無辜;並願她達到蒙福者的安息與天上的國度。因我主。天主,我們在祢內生活、行動、存留,求祢賜我們合適的道路,使我們藉現世的助佑得著充分的扶助,更有信心地追求永恆之事。因我主。主,我們懇求祢息怒,居住在祢的家中,潔淨順服於祢的信眾的心,使他們持守祢所喜悅的事,得以配領受一切美善之物。因我主。
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h Exaudi nos, Domine Deus noster, et Ecclesiam tuam inter mundi turbines fluctuantem, clementi gubernatione moderare, ut tranquillo cursu portum perpetuæ securitatis inveniat. Per, etc. i Respice, quaesumus, Domine, nostram propitius servitutem, ut quod offerimus sit tibi munus acceptum, sit nostrae fragilitati subsidium. Per, etc. Vere dignum. Ad cujus immensam pertinet gloFiam ut non solum mortalibus tua Deitate succurreris, sed de ipsa etiam mortalitate nostra nobis remediurn provideris, et perditos, unde (Al. quo penerant, inde salvaris. Per, etc. i Quaesumus, omnipotens Deus, ut inter ejus membra numeremur, cujus corpori communicamus et sanguini. Per, etc.
Hear us, O Lord our God, and by thy merciful governance direct thy Church, tossed amid the whirlwinds of the world, that with tranquil course she may find the harbour of perpetual security. Through, etc. Look, we beseech thee, O Lord, mercifully upon our service, that what we offer may be to thee an acceptable gift, and to our frailty a help. Through, etc. Truly it is meet. To whose boundless glory it belongs that thou didst not only succour mortals by thy Godhead, but of our very mortality didst provide a remedy for us, and dost save the lost from the very source whence they had perished. Through, etc. We beseech thee, almighty God, that we may be numbered among the members of him in whose Body and Blood we share. Through, etc.
主,我們的天主,求祢垂聽我們,並以祢慈悲的治理引導祢的教會——她在世界的旋風中顛簸,使她以平穩的航程尋得永久安穩的港灣。因我主。主,我們懇求祢,慈悲地垂顧我們的事奉,使我們所獻的成為蒙祢悅納的禮物,並成為我們軟弱的救助。因我主。實在是理當的。這屬於祢無限的榮耀:祢不但以祢的天主性援助必死的人,還從我們必死的本性本身為我們預備救藥,並從人喪亡的本源將喪亡者拯救。因我主。我們懇求祢,全能的天主,使我們得列於祂的肢體之中——我們分享祂的體與血。因我主。
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k Familiam tuam, Domine, dextera tua perpetuo circumdet auxllio, et ab omni pravitate defensam donis coelestibus prosequatur et ad bonorum præmia gratiae suae largitate perducnt. Per, etc. II. Item alia.—Omnipotens sempiterne Deus, sensibus nostris propitiatus intende, ut a Icrrenis delectationibus abstinentes, propensius coelestia meditemur. Per, etc. Praesta, Domine, quaesumus, ut per haec, quae his oblationibus sunt agenda, salvemur. Per, etc. Vere dignum. Clementiam tuam profusis 133 precibus implorantes, ut conditionis humanæ resp ciens facultatem, quibus tanta remedia providisti, tribuas, ut eorum per tuam gratiam sint capaces. Per, etc.
May thy right hand, O Lord, perpetually surround thy family with help, and, defended from all depravity, accompany it with heavenly gifts, and lead it to the rewards of good things by the bounty of thy grace. Through, etc. II. Likewise another. Almighty and everlasting God, look mercifully upon our senses, that, abstaining from earthly delights, we may the more earnestly meditate on heavenly things. Through, etc. Grant, O Lord, we beseech thee, that by these things which are to be done in these oblations we may be saved. Through, etc. Truly it is meet. Imploring thy clemency with abundant prayers, that, regarding the resource of the human condition, thou grant to those for whom thou hast provided such great remedies, that by thy grace they may be capable of them. Through, etc.
主,願祢的右手永久以助佑環繞祢的家庭,使她脫離一切邪惡而蒙護衛,以天上的恩賜相伴,並藉祢恩典的豐厚引領她達到美善的賞報。因我主。二,又另一篇。全能永生的天主,求祢慈悲地垂顧我們的心思,使我們節制塵世的享樂,更懇切地默想天上的事。因我主。主,我們懇求祢,使我們藉這些在祭獻中所當行的事得蒙拯救。因我主。實在是理當的。我們以豐盛的祈禱懇求祢的仁慈,使祢顧念人類境況的能力,並賜那些祢已為之預備如此浩大救助的人,能藉祢的恩典領受這些救助。因我主。
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Mentes nostras ct corpora, Domine, quaesumus, operatio tuue virtutis infundat, ut quod parlicipaliouc sumpsimus, plena redemptione capiamus. Per, etc. Proficiat, quæsumus, Domine, fidelis populus tuae pietatis instinctu, et salubri compunctione devotus, gralanler quae præcipis exsequatur, ut quæ promitt is accipiat. Per, etc. III. Item alia. — a Indulgentiam nobis, Domine, tribue peccatorum, ut instituta paschalia tibi placitis sensibus operemur. Per, etc. b Muneribus nostris, Domine, precibusque susceptis, el cœlestibus nos munda mysteriis, et clementer exaudi. Per, etc. Vere dignum.
May the working of thy power, O Lord, we beseech thee, pour into our minds and bodies, that what we have received by partaking we may grasp in full redemption. Through, etc. May thy faithful people advance, we beseech thee, O Lord, by the instinct of thy tenderness, and, devout with wholesome compunction, gladly carry out what thou commandest, that they may receive what thou promisest. Through, etc. III. Likewise another. Grant us, O Lord, pardon of our sins, that we may work out the paschal ordinances with senses pleasing to thee. Through, etc. Our gifts and prayers being received, O Lord, both cleanse us by heavenly mysteries and mercifully hear us. Through, etc. Truly it is meet.
主,我們懇求祢,願祢德能的作為傾注於我們的身心,使我們藉領受所得的,能在圓滿的救贖中把握。因我主。主,我們懇求祢,願祢忠信的子民藉祢慈懷的激勵而長進,並以有益的痛悔而虔誠,樂意履行祢所吩咐的,好領受祢所應許的。因我主。三,又另一篇。主,求祢賜我們罪的赦免,使我們以蒙祢喜悅的心思實行逾越的規章。因我主。主,願祢悅納我們的禮物與祈禱,既藉天上的奧蹟潔淨我們,又慈悲地垂聽我們。因我主。實在是理當的。
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Suppliciter exorantes ut et securitatem nobis temporum tribuas, et religionis aug'lIentum, quo magnum pietatis tuæ sacramentum et quietis celebremus mentibus et devotis. Per, etc. c Divini muneris largitate satiati, quæsumus, Domine Deus noster, ut in hujus semper participatione vivamus. Per, etc. d Conserva, Domine, quaesumus, familiam tuam, et benedictionum tuarum propitius ubertate purifica, ut et eruditionibus tuis multiplicetur et donis. Per, etc. IV. Item alia. — Propitiare, Domine, in te confidentibus populis, et e ad custodiam Romani nominis dexteram tuae protectionis extende, ut regnum majestati tuæ deditum tua semper sit virtute defensum. Per, etc.
Humbly beseeching that thou wouldst grant us both security of times and increase of religion, whereby we may celebrate the great mystery of thy tenderness with minds both tranquil and devout. Through, etc. Filled by the bounty of the divine gift, we beseech thee, O Lord our God, that we may ever live in the partaking of this. Through, etc. Preserve, O Lord, we beseech thee, thy family, and purify her graciously by the abundance of thy blessings, that she may be multiplied both by thy instructions and by thy gifts. Through, etc. IV. Likewise another. Be propitious, O Lord, to the peoples that trust in thee, and stretch forth the right hand of thy protection for the guarding of the Roman name, that the realm devoted to thy majesty may ever be defended by thy power. Through, etc.
我們謙卑地懇求祢,賜我們時局的安穩與信仰的增長,使我們以既平靜又虔敬的心慶祝祢慈懷的偉大奧蹟。因我主。主,我們的天主,我們既飽飫於神聖恩賜的豐厚,懇求祢使我們常活在對此的分享中。因我主。主,我們懇求祢,保守祢的家庭,並仁慈地以祢豐盛的祝福潔淨她,使她既藉祢的教導又藉祢的恩賜得以增多。因我主。四,又另一篇。主,求祢向倚靠祢的子民施恩,並伸出祢護佑的右手看守羅馬之名,使那奉獻於祢尊威的國度常蒙祢的德能護衛。因我主。
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Suscipe, Domine, quaesumus, hostias mentium tuo nomini devotarum, quibus nos et a terrenis contagiis expiari, et caelestibus contulisti propinquare consortiis. Per, etc., 1 Vere dignum. Cujus ineffabili gratia circa nos hoc singulare mysterium est, ut dudum perI diti atque prostrati, ad eam nunc gloriam rediremus, qua per Jesum Christum Filium tuum, Duminum nostrum, genus electum, regale sacerdotium, populus acquisitionis 134 et gens sancta vocatemur. Per, etc. I Hoc nobis tuum, quaesumus, Domine, sacramentum sit abolitio peccatorum, sit fortitudo fragilitatis humanæ, sit contra mundi pericula firmamentum. Hæc nos communio purget a crimine, et cœlestis gaudii tribuat esse consortes.
Receive, O Lord, we beseech thee, the sacrifices of minds devoted to thy name, by which thou hast granted us both to be cleansed from earthly defilements and to draw near to heavenly fellowships. Through, etc. Truly it is meet. Whose ineffable grace toward us is this singular mystery, that we who were lately lost and cast down should now return to that glory whereby, through Jesus Christ thy Son our Lord, we are called a chosen race, a royal priesthood, a people of acquisition and a holy nation. Through, etc. May this thy sacrament, O Lord, we beseech thee, be to us the abolition of sins, the strength of human frailty, a firm defence against the perils of the world. May this communion cleanse us from guilt, and grant us to be sharers of heavenly joy.
主,我們懇求祢,悅納那些奉獻於祢聖名之心靈的祭獻,祢藉之賜我們既脫離塵世的玷污,又親近天上的契合。因我主。實在是理當的。祢對我們難以言喻的恩典,正是這獨特的奧蹟:我們這些不久前喪亡、被拋倒的人,如今竟返回那榮耀——藉祢的兒子、我們的主耶穌基督,我們被稱為蒙揀選的族類、王家的司祭、屬祂的子民和聖潔的國度。因我主。主,我們懇求祢,願祢這聖事成為我們罪的塗抹、人性軟弱的力量、抵禦世界危險的堅固保障。願這共融潔淨我們脫離罪咎,並賜我們成為天上喜樂的分享者。
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Per, etc. V. Item alia. — Omnipotens sempiterne Deus, in protectione fidelium populorum antiqua brachii tui operare miracula, ut hostibus nostris tua virtute compressis, secura libi serviat Romana devutlo. Per, etc.,. Suscipe, Domine, quæsumus, hostias, quas tibi pro salute tune plebis offerimus, et sacramentis eælestibus servientes, ab omni culpa liberos esse concede. Per, etc. Vere dignum. Qui per ineffabilem potentiam Verbi lui r sicut humani generis es conditor, ita benignissimus reformator. Per, etc. VI. Item alia. — Deus, qui remedia salutis huma.
Through, etc. V. Likewise another. Almighty and everlasting God, in the protection of thy faithful peoples work the ancient miracles of thy arm, that, our enemies being crushed by thy power, the Roman devotion may serve thee secure. Through, etc. Receive, O Lord, we beseech thee, the sacrifices which we offer thee for the welfare of thy people, and grant that, serving the heavenly sacraments, we may be free from all guilt. Through, etc. Truly it is meet. Who by the ineffable power of thy Word, even as thou art the Founder of the human race, so art its most benign Reformer. Through, etc. VI. Likewise another. O God, who hast set the remedies of human salvation
因我主。五,又另一篇。全能永生的天主,求祢在護佑祢忠信子民時,施行祢膀臂古昔的奇蹟,使我們的仇敵被祢的德能制伏,好讓羅馬的虔敬得以安穩地事奉祢。因我主。主,我們懇求祢,悅納我們為祢子民的福祉向祢所獻的祭獻,並賜我們在事奉天上聖事時,得脫離一切罪咎。因我主。實在是理當的。祢藉祢聖言難以言喻的德能,既是人類的奠基者,也是它至為仁慈的重整者。因我主。六,又另一篇。天主,祢已設立人類救恩的救藥
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in praesentis mysterii solemnitate posuisti, da nabis ut sicut hæc apostolorum tuorum prædicatione cognovimus, iia eorum suffragiis consequamur. Per, etc.' Munera, quæsumus, Domine, tuae plebis propitia tus assume, ut quæ fidei pietate b profitentur, sacramentis ccelestibus apprehendant. Per, etc. Vere dignum. In cujus resurrectione mirabili mors occidit redemptorum, et orta est vita credentium. Et ideo cum angelis, etc. I. — Omnipotens sempiterne Deus, qui contulisti fidelibus tuis rcmedia vitæ post mortem, praesta, quæsumus, propitius ac placatus, ut anima famuli tui (illius ) a peccans omnibus expiata, in luae redemptionis sorte requiescat. Per, etc.
in the solemnity of this present mystery, grant us that, as we have come to know these things by the preaching of thy apostles, so we may obtain them by their intercessions. Through, etc. Receive graciously, we beseech thee, O Lord, the gifts of thy people, that what they profess by the piety of faith they may apprehend by the heavenly sacraments. Through, etc. Truly it is meet. In whose wondrous resurrection the death of the redeemed fell, and the life of believers arose. And therefore with the angels, etc. I. Almighty and everlasting God, who hast bestowed on thy faithful the remedies of life after death, grant, we beseech thee, being propitious and appeased, that the soul of thy servant (such a one), cleansed from all sins, may rest in the lot of thy redemption. Through, etc.
藉這現今奧蹟的隆重慶典,求祢賜我們:正如我們藉祢宗徒的宣講認識了這些事,也願我們藉他們的轉禱獲得這些事。因我主。主,我們懇求祢,仁慈地悅納祢子民的禮物,使他們以信德的虔敬所宣認的,能藉天上的聖事把握。因我主。實在是理當的。在祂奇妙的復活中,被救贖者的死亡消逝,信者的生命興起。因此,我們同天使等等。一。全能永生的天主,祢已將死後生命的救藥賜給祢的信眾,我們懇求祢慈悲息怒,賜祢僕人(某某)的靈魂潔淨脫離一切罪,安息於祢救贖的份中。因我主。
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j Hostias tibi, Domine, humili supplicatione dererimus, ut anima famuli tui,(illius), per hæc piæ placationis officia, perpetuam misericordiam consequatur. Per, etc. 135 J Hanc igitur oblationem (illiua) famuli tui, quam tibi offert pro anima famuli tui (illius), quaesumus, Domine, propitiatus accipias, et miserationum tuarum largitate concedas, ut quidquid terrena conversatione contraxit, his sacrificiis emundetur, ac mortis vinculis absolutis, transitum mereatur ad vitam. Per, etc. II.
With humble supplication we offer thee these victims, O Lord, that the soul of thy servant (such a one), through these offices of pious appeasement, may obtain perpetual mercy. Through, etc. This oblation therefore of thy servant (such a one), which he offers to thee for the soul of thy servant (such a one), we beseech thee, O Lord, that thou receive being appeased, and by the bounty of thy compassions grant that whatever he contracted in his earthly manner of life may be cleansed by these sacrifices, and, the bonds of death being loosed, he may merit passage unto life. Through, etc. II.
主,我們以謙卑的祈求向祢獻上這些祭牲,使祢僕人(某某)的靈魂,藉這些虔誠平息的禮儀,獲得永久的憐憫。因我主。故此,祢僕人(某某)為祢僕人(某某)的靈魂向祢所獻的這祭獻,主,我們懇求祢息怒悅納,並藉祢憐憫的豐厚賜恩,使他在塵世生活中所沾染的一切,藉這些祭獻得以潔淨,並在死亡的束縛被解開後,配得進入生命。因我主。二。
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k Omnipotens et misericors Deus, in cujus omnis humana conditio potestate consistit, animam famuli tui (illius), quaesumus, ab omnibus absolve peccatis, ut pænitentiæ fructum, quem voluntas ejus optavit, pri£ ventus mortalitate non perdat. Per, etc. a Satisfaciat libi, Domine, quæsumus, pro anima famuli tui (illius), sacrificii praesentis oblatio, et peccalorum veniam quam quaesivit inveniat; b et quod ofticio vocis implere non potuit, desideratæ poenitentiæ£ compensatione percipiat. Per, etc. Hanc igitur oblationem, etc. (ut supra). III.
Almighty and merciful God, in whose power all human condition consists, absolve, we beseech thee, the soul of thy servant (such a one) from all sins, that he may not, being forestalled by mortality, lose the fruit of penitence which his will desired. Through, etc. May the oblation of the present sacrifice make satisfaction to thee, O Lord, we beseech thee, for the soul of thy servant (such a one), and may he find the pardon of sins which he sought; and what he was not able to fulfil by the office of his voice, may he receive by the compensation of his desired penitence. Through, etc. This oblation therefore, etc. (as above). III.
全能仁慈的天主,一切人的境況都在祢權能之中,我們懇求祢赦免祢僕人(某某)的靈魂脫離一切罪,使他不至於被死亡所奪,失去他意志所渴望的補贖的果實。因我主。主,我們懇求祢,願現今祭獻的奉獻為祢僕人(某某)的靈魂向祢作補贖,使他尋得他所尋求的罪的赦免;並使他不能藉口舌之職所成全的,能藉他所渴望之補贖的補償而領受。因我主。故此,這祭獻等等(如上)。三。
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Omnipotens et misericors Deus, apud quem voluntas habetur humana pro factis, praesta, quffsumus, ut animæ famuli tni (illiu.) ad perfectum remedium consequendum pœnitentiam desideranter voluisse sufficiat. Per, etc. Ai imæ famuli tui, quæsumus, Domine, per haec sacramenta redemptionis æternæ remissionem 136 tribue peccatorum, ut devotio pœnitentiæ, quen gessit ejus affectus, perpetuae salutis consequatur effectum. Per, etc. c Dens, a quo inspiratur humanis cordibus omne quod botrum est, sicut animæ famuli tui poenitentiam velle donasti. sic indulgentiam tribue miseratus optatam. Pcr, etc.
Almighty and merciful God, with whom the human will is reckoned in place of deeds, grant, we beseech thee, that for the soul of thy servant (such a one) to have desiringly willed penitence may suffice for the attaining of a perfect remedy. Through, etc. To the soul of thy servant, we beseech thee, O Lord, grant through these sacraments of eternal redemption the remission of sins, that the devotion of penitence which his affection cherished may obtain the effect of perpetual salvation. Through, etc. O God, from whom is inspired into human hearts all that is good, as thou didst grant the soul of thy servant to will penitence, so mercifully grant the longed-for indulgence. Through, etc.
全能仁慈的天主,在祢面前人的意志被視同行為,我們懇求祢,賜祢僕人(某某)的靈魂:他曾切願補贖,便足以獲得完全的救藥。因我主。主,我們懇求祢,藉這些永恆救贖的聖事,賜祢僕人的靈魂罪的赦免,使他情感所懷抱的補贖之虔敬,獲得永恆救恩的果效。因我主。天主,一切美善都由祢默感注入人心,祢既賜祢僕人的靈魂願意補贖,也求祢憐憫地賜他所渴望的寬赦。因我主。
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d Deus, cui soli competit medicinam praestare post mortem, præsta, quæsumus, ut anima famuli tui (illius) terrenis exuta contagiis, in tua redemptionis parte numeretur. Per, etc. Ilis, quæsumus, Domine, sacrificiis, quibus purgationem et viventibus tribuis et defunctis, animam famuli tui benignus absolve, ut resurrectionis diem spe certae gratulationis exspectet. Per, etc. * Præta, Domine, quæsumus, animæ famuli tui misericordiam sempiternam (Al. immensam), ut cam mortalibus nexibus expeditam lui aeterna possideat. Per, etc. i Fidelium, Deus, animarum conditor et redemptor, famulo tuo cunctorum remissionem tribue peccatorum, ut quam semper optavit indulgentiam consequatur. Per, etc. IV.
O God, to whom alone it belongs to bestow healing after death, grant, we beseech thee, that the soul of thy servant (such a one), stripped of earthly defilements, may be numbered in the portion of thy redemption. Through, etc. By these sacrifices, O Lord, we beseech thee, whereby thou grantest purgation both to the living and to the dead, graciously absolve the soul of thy servant, that he may await the day of resurrection with the hope of sure rejoicing. Through, etc. Grant, O Lord, we beseech thee, to the soul of thy servant everlasting mercy, that, freed from mortal bonds, thy eternal one may possess him. Through, etc. O God, Creator and Redeemer of the souls of the faithful, grant to thy servant the remission of all sins, that he may obtain the indulgence which he ever desired. Through, etc. IV.
天主,惟獨祢有權在死後施予醫治,我們懇求祢,使祢僕人(某某)的靈魂脫去塵世的玷污,得列於祢救贖的份中。因我主。主,我們懇求祢,藉這些祭獻——祢藉之賜生者與死者潔淨——仁慈地赦免祢僕人的靈魂,使他能以確實歡欣的盼望等候復活之日。因我主。主,我們懇求祢,賜祢僕人的靈魂永久的憐憫,使他脫離必死的束縛,被祢永恆者所擁有。因我主。天主,信眾靈魂的創造者與救贖者,求祢賜祢僕人一切罪的赦免,使他獲得他常渴望的寬赦。因我主。四。
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I Beati martyris tui Laurentii, Dotnine, quaesumus, intercessione nos protege, CL animam famuli tui (illius) episcopi sanctorum tuorum junge consortiis. Per, etc. 137 e Oblationes nostras, Domine, quæsumus, propitiatus intende, quas et ad honorem saucti marLyris lui Laurentii nomini tuæ majestatis ofFerimus, et pro requie famuli eui (illiu,) episcopi supplicitcr immolamus. Per, etc. Vere dignum. Qui nos sanctorum tuorum et commemoratione refoves, et oratione defendis. Per, etc. Hanc igitur, etc., et in numerum tibi placentium censcri facias sacerdotum. Per, etc. V.
By the intercession of thy blessed martyr Laurence, O Lord, we beseech thee, protect us, and join the soul of thy servant (Name) the bishop to the fellowship of thy saints. Through, etc. Look graciously, O Lord, we beseech thee, upon our oblations, which we offer to the name of thy majesty in honour of thy holy martyr Laurence, and which we humbly present for the repose of thy servant (Name) the bishop. Through, etc. It is truly meet. Thou who dost both restore us by the commemoration of thy saints and defend us by their prayer. Through, etc. This oblation, therefore, etc., and grant that he may be reckoned in the number of the priests pleasing to thee. Through, etc.
主啊,我們懇求祢,藉著祢有福的殉道者勞倫斯的代求保護我們,並使祢僕人(某)主教的靈魂與祢眾聖徒相交契合。因我們的主……如此等等。主啊,我們懇求祢,垂顧我們的祭獻,就是我們為榮耀祢的聖殉道者勞倫斯而獻於祢威嚴聖名的祭品,也是我們為祢僕人(某)主教的安息而謙卑呈上的祭物。因……如此等等。這確是理所當然的。祢既以紀念祢的眾聖徒使我們得復甦,又以他們的祈禱護衛我們。因……如此等等。故此,這祭獻……等等,並求祢使他得列於蒙祢喜悅的祭司之數。因……如此等等。
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i AdjuvI nos, Domine Detis noster, beati Laurentii martyris tui precibus exoratis, et animam famuli tui (illius) episcopi ill beatitudinis sempiternae luce constitue. Per, etc. Memento, Domine, quæsumus, animæ famuli tui (illiul) cpiscopi, et quem in corpore constitutum sedis apostolicæ gubernacula tenere voluisti, in erectorum munero constitue sacerdotum. Per, etc. i Suscipe, Domine, quresumus, hOStias pro anima famuli tui (illiu.) episcopi, ut cui pontificale douasii meritum, dones et praemium. Per, etc. Hanc igitur, etc., ut qni beati Petri apostoli sedem vicario eat secutus officio, tuæ quuquc gra: largitate perpetuam dignitatis apostolicæ percipiat portionem. Per, etc.
Help us, O Lord our God, when the prayers of thy blessed martyr Laurence have been heard, and set the soul of thy servant (Name) the bishop in the everlasting light of blessedness. Through, etc. Be mindful, O Lord, we beseech thee, of the soul of thy servant (Name) the bishop; and him whom, while set in the body, thou didst will to hold the helm of the Apostolic See, place in the rank of upright priests. Through, etc. Receive, O Lord, we beseech thee, these victims for the soul of thy servant (Name) the bishop, that to him to whom thou didst grant the merit of the pontificate thou mayest also grant its reward. Through, etc. This oblation, therefore, etc., that he who followed the see of the blessed Apostle Peter by his vicarious office may also, by the bounty of thy grace, receive a perpetual portion of the apostolic dignity. Through, etc.
主,我們的神啊,求祢幫助我們,垂聽祢有福的殉道者勞倫斯的祈求,並使祢僕人(某)主教的靈魂安置於永恆福樂之光中。因……如此等等。主啊,我們懇求祢,記念祢僕人(某)主教的靈魂;祢既願他在世肉身之時掌管使徒座的舵柄,求祢將他列於正直祭司的品位中。因……如此等等。主啊,我們懇求祢,為祢僕人(某)主教的靈魂收納這些祭物,使祢既賜他主教職分之功德,也賜他其中的賞報。因……如此等等。故此,這祭獻……等等,好叫那藉代理職分承繼有福使徒彼得座位的人,也藉祢恩典的豐厚,得享使徒尊榮的永恆份額。因……如此等等。
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s Præsta, quaesumus, Domine, ut anima famuli lui (illiut) episcopi, quam in hoc saeculo commorantem sacris muneribus decorasti, in coelesti sede gloriuM semper exsultet. Per, etc. b Deus, qui inter apostolicos sacerdotes famulum tuum (illum) fecisti vigere pontificem, praesta, quaesumus, ut eorum perpetua quoque sede potiatur. Per, etc. Deus, confitentium te portio defunctorum, preces nostras, quas in famuli tui Silvestri episcopi depositione defcrimus, propitiatus 138 assume; ut qui nomini tuo ministerium fidile dependit, perpetua. sanctorum tuorum societate lætetur. Per, etc.
Grant, we beseech thee, O Lord, that the soul of thy servant (Name) the bishop, whom while dwelling in this world thou didst adorn with the sacred offices, may ever exult in glory in the heavenly abode. Through, etc. O God, who didst make thy servant (Name) to flourish as a pontiff among the apostolic priests, grant, we beseech thee, that he may also obtain their everlasting seat. Through, etc. O God, the portion of the departed who confess thee, graciously receive our prayers which we offer at the burial of thy servant Silvester the bishop; that he who rendered faithful ministry to thy name may rejoice in the perpetual fellowship of thy saints. Through, etc.
主啊,我們懇求祢,使祢僕人(某)主教的靈魂——就是祢在他世上居留時以聖職裝飾的那位——常在天上居所因榮耀而歡躍。因……如此等等。神啊,祢使祢僕人(某)在使徒眾祭司中興盛為主教,我們懇求祢,使他也得享他們永遠的席位。因……如此等等。神啊,祢是承認祢之亡者的份,求祢施恩收納我們在祢僕人西爾維斯特主教安葬時所獻上的祈禱;使那向祢聖名盡忠事奉的人,得以在祢眾聖徒永遠的團契中歡欣。因……如此等等。
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Hanc igitur oblationem, qua-sunnis, Domine, placatus intende, quam in sancti Silvestri confessoris et episcopi tui commemoratione suppliciter immolamus, ut et nobis proficiat hujus pietatis affectus, et illum beatitudo sempiterna glorificet. Per, etc.. Majestatem tuam, Domine, supplicitcr exoramus at anima famuli lui a Simplicii episcopi ab omnibus qnæ humanitus attraxit exuta, in sanctorum censeatur sorte pastorum. Per, etc. I. — * Annua martyrum tuorum, Domine, vota j recurrimus, majestatem luam suppliciter deprecanles ut cum temporalibus incrementis prosperitatis æternæ capiamus angmentum. Per, etc. Pro martyrum natalitiis, Domine, tua muneribus cumulamus altaria.
This oblation, therefore, we beseech thee, O Lord, look upon it appeased, which we humbly offer in commemoration of thy holy confessor and bishop Silvester, that this affection of piety may profit us, and that everlasting blessedness may glorify him. Through, etc. Humbly we entreat thy majesty, O Lord, that the soul of thy servant Simplicius the bishop, stripped of all that it drew unto itself by human frailty, may be reckoned in the lot of the holy shepherds. Through, etc. To the yearly vows of thy martyrs, O Lord, we return, humbly beseeching thy majesty that with temporal increase we may receive also the augmentation of eternal prosperity. Through, etc. For the birthday-feasts of the martyrs, O Lord, we heap thine altars with gifts.
故此,主啊,我們懇求祢,求祢息怒垂顧這祭獻,就是我們為紀念祢的聖宣信者兼主教西爾維斯特而謙卑獻上的;使這虔敬之情益於我們,並使永恆的福樂榮耀他。因……如此等等。主啊,我們謙卑懇求祢的威嚴,使祢僕人辛普里修主教的靈魂,脫去一切因人性軟弱所沾染的,得列於聖牧者之列。因……如此等等。主啊,我們回到祢眾殉道者每年的祈願,謙卑懇求祢的威嚴,使我們在今生得益的同時,也領受永恆昌盛的增益。因……如此等等。主啊,為著眾殉道者的誕辰之慶,我們以祭物堆滿祢的祭壇。
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Da, quaesumus, ut gaudia nobis sancta succrescant, quibus proficiat nostrae devotio lis affectus. Per, etc. I Vere diguum. Celebrantes sanctorum natalitia patronorum, quia dum lui nominis pereosgloria frequentatur, nostræ crescit fragilitatis auxilium. Per,etc. II. Item alia. — I Hostias tibi, Domine, pro martyrum tuorum commemoratione deferimus, supplicantes ut indulgentiam nobis pariter conferant et salutem. Per, etc. Vere dignum. Quoniam tu magnificaris in tuorum laude sanctorum. Et quidquid ad eorum pretiosam pertinet passionem, tuae sunt opera miranda potentiae; qui hujus fllei tribuis clementer ardorem; qui suggeris tolerantije 139 firmitatem; qui largiris in agone victoriam. Per, etc.
Grant, we beseech thee, that holy joys may increase in us, whereby the devotion of our affection may profit. Through, etc. It is truly meet. As we celebrate the birthday-feasts of the holy patrons, since while the glory of thy name is frequented through them, the succour of our frailty grows. Through, etc. Likewise another. We present unto thee victims, O Lord, for the commemoration of thy martyrs, beseeching that they may confer upon us alike pardon and salvation. Through, etc. It is truly meet. For thou art magnified in the praise of thy saints. And whatsoever pertains to their precious passion is the wondrous work of thy power; thou who dost mercifully grant the ardour of this faith; who dost inspire the firmness of endurance; who dost bestow victory in the contest. Through, etc.
我們懇求祢,使聖潔的喜樂在我們裡面增長,好叫我們虔誠的情感因之得益。因……如此等等。這確是理所當然的。當我們慶祝眾聖主保的誕辰之慶時,因祢聖名的榮耀藉他們得以被頻頻傳揚,我們軟弱之人的扶助也隨之增長。因……如此等等。同樣,另一段。主啊,我們為紀念祢的眾殉道者向祢呈上祭物,懇求他們使我們一同得赦免與救恩。因……如此等等。這確是理所當然的。因祢在祢聖徒的讚美中被尊為大。凡與他們寶貴受難有關的一切,都是祢大能奇妙的作為;祢慈憐地賜下這信德的熱忱;祢激發忍耐的堅毅;祢在爭戰中賜下勝利。因……如此等等。
188:386
h Sanctorum tuorum nos, qnacsumus, Domine, semper festa laetificent, et majestati tuæ per pelua placatione commendent. Per, etc. i Praesta, Domine, quæsumus, ut sicut populus Christianus martyrum tuorum temporali solenmitate congaudet, ita perfruatur aeterna, et quod votis celebrat, comprehendat effectu. Pcr, etc. I. — Propitiationem tuam, Domine, quaesumus, sentiamus de celebritate praesenti, ut oblationibus nostris, sanciae (illius) i intercessione suscepis, et indulgentiam nobis tribuas, et salutaria dona concedas. Per, etc.. Vere dignum. In die festivitatis hodiernae, qua sancta Caecilia in tui nominis confessione martyr effecta est.
May the feasts of thy saints, we beseech thee, O Lord, ever gladden us, and commend us to thy majesty by perpetual propitiation. Through, etc. Grant, O Lord, we beseech thee, that as the Christian people rejoices together in the temporal solemnity of thy martyrs, so it may fully enjoy the eternal, and may attain in effect what it celebrates in its vows. Through, etc. May we feel thy propitiation, O Lord, we beseech thee, from this present festivity, that our oblations being received through the intercession of thy holy (Name), thou mayest both grant us pardon and bestow saving gifts. Through, etc. It is truly meet. On this day of today's festivity, whereon holy Cecilia was made a martyr in the confession of thy name.
主啊,我們懇求祢,願祢聖徒的節慶常使我們歡喜,並藉不斷的贖罪之獻將我們薦於祢的威嚴。因……如此等等。主啊,我們懇求祢,使基督徒百姓怎樣在祢殉道者今世的慶典中一同歡慶,也照樣得享永恆的慶典,並使他們在祈願中所慶祝的能成就實現。因……如此等等。主啊,我們懇求祢,願我們從今日的節慶中感受祢的息怒施恩,使我們的祭獻藉祢聖女(某)的代求蒙悅納,好叫祢既賜我們赦免,也賜下拯救的恩賜。因……如此等等。這確是理所當然的。在今日這節慶之日,聖女切奇利亞在承認祢聖名中成了殉道者。
188:387
Quae dum humanis devota nuptiis, thalamos temporales contemneret, sponsum sibi, qui per. petuus esset, praesumpto proemio castitatis adhibuit. et æternitatem vitae maluit, quam ut mundo procrearet originem. In cujus gloriam etiam illud accessit, ut Valerianum, cui fuerat matrimonii jurecopulauda, in perpetuum sibi socians martyr casta consortium, secum duceret ad coronam. Per, etc. Exsultamus pariter, ct de percepto pane justiiine, et de tuorum, Domine, festivitate sanctorum; quia interventionibus libi placentium confidimus, nobis ad perpetuam vitam cessura (Al. profutura) quae sumpsimus. Per, etc.
For she, while devoted to human nuptials, despised the temporal marriage-chamber, and took to herself a Bridegroom who should be everlasting, having chosen the reward of chastity; and she preferred the eternity of life rather than to bring forth offspring to the world. To her glory this also was added, that Valerian, to whom she had been to be joined by the right of matrimony, she, a chaste martyr, joining him to herself in perpetual fellowship, led with her to the crown. Through, etc. We exult together, both at receiving the bread of righteousness and at the festivity of thy saints, O Lord; for we trust that by the intercessions of those pleasing to thee, what we have received shall be for us unto eternal life (var. shall profit). Through, etc.
因為她雖許配於人間的婚姻,卻輕看今世的洞房,為自己迎娶了那永存的新郎,寧取貞潔的賞賜;她寧愛生命的永恆,勝過為世界繁衍後裔。她榮耀之上更添此事:那按婚姻之權本要與她結合的瓦勒里安,這貞潔的殉道者將他永遠與自己聯合,一同帶到冠冕之前。因……如此等等。主啊,我們一同歡躍,既因領受了公義之糧,又因祢聖徒的節慶;因我們深信,藉那些蒙祢喜悅者的代求,我們所領受的必益於我們得永生。因……如此等等。
188:388
Auxilium tuum, Domine, nomini tuo subdita poscunt corda fidelium, ut quia sine te nihil possunt implere quod justum est, tua misericordia largiente, et quae recta sunt apprehendant, et omnia sibi profutura percipiant. Per, etc. II. Item alia. — A Omnipotens sempiterne Deus,. qui eligis inlirma mundi, ut fortia quæque confundas, da nobis in festivitate sanctæ martyris Cæciliæ congrua devotione gaudere, ut et polentiam tuam in ejus passione laudemus, 140 et provisum nobis percipiamus auxilium. Per, etc.
Thy help, O Lord, do the hearts of the faithful, subject to thy name, implore, that since without thee they can accomplish nothing that is just, by the bounty of thy mercy they may both lay hold of the things that are right, and receive all things profitable to them. Through, etc. Likewise another. Almighty and everlasting God, who dost choose the weak things of the world that thou mayest confound the strong, grant us to rejoice with fitting devotion in the festivity of thy holy martyr Cecilia, that we may both praise thy power in her passion, and receive the help provided for us. Through, etc.
主啊,順服於祢聖名的信徒之心懇求祢的幫助;因為離了祢他們不能成就任何公義之事,求祢藉祢慈憐的豐厚,使他們既持守正直之事,又領受一切益於他們的事。因……如此等等。同樣,另一段。全能永恆的神啊,祢揀選世上軟弱的,好叫剛強的羞愧;求祢使我們以相稱的虔誠在祢聖殉道者切奇利亞的節慶中歡喜,好叫我們既在她的受難中讚美祢的大能,又領受為我們所預備的幫助。因……如此等等。
188:389
Bonorum omnium, Deus, auctor atque largitor, qui ut humanum genus ad confessionem tui nominis provocares, etiam in fragili perfecisti conditione martyrium, praesta, quaesumus, ut Ecclesia tua, hoc exemplo commonita, nec pati pro te metuat, et coalestis præmii gloriam concupiscat. Per, etc. b Super has, quæsumus, hosti is, Domine, benedictio copiosa descendat, quoe et sanctificationem nobis clementer operetur, et de martyrum nos solemnitale laetificet. Per, etc. • Vere dignum.
O God, author and bestower of all good things, who, that thou mightest summon the human race to the confession of thy name, didst accomplish martyrdom even in the frail sex, grant, we beseech thee, that thy Church, admonished by this example, may neither fear to suffer for thee, and may long for the glory of the heavenly reward. Through, etc. Upon these victims, we beseech thee, O Lord, may a copious blessing descend, which may both mercifully work sanctification for us, and gladden us by the solemnity of the martyrs. Through, etc. It is truly meet.
神啊,祢是一切美善之物的創始者與賜予者,祢為要召喚人類承認祢的聖名,甚至在軟弱的女性身上成就了殉道;我們懇求祢,使祢的教會受此榜樣的勸勉,既不懼怕為祢受苦,又渴慕天上賞賜的榮耀。因……如此等等。主啊,我們懇求祢,願豐盛的祝福降在這些祭物上,使它既慈憐地為我們成就成聖,又以眾殉道者的慶典使我們歡喜。因……如此等等。這確是理所當然的。
188:390
Qui perficis in infirmitate virtutem, qua beata gloriosaque Caecilia, despecto mundi conjugio, ad consortia superna contendens, nec aetate nutabili præpedita est, nec revocata carnis illecebra, nec sexus fragilitate deterrita. Sed inter puellares annos, inter sæculi blandimenta, inter supplicia persequentum, multiplicem victoriam virgo casta et martyr explerit, et ad potiorem triumphum secum ad regna coelestia, cui fuerat nupta, perduxit. Per, etc. III. Item alia. — Fiant, Domine, tuo grata conspectui munera supplicantis Ecclesiæ, et ut nostrae saluti proficiant, adsit intercessio beata sanctorum. Per, etc. Vere dignum.
Thou who dost perfect virtue in weakness, whereby the blessed and glorious Cecilia, despising the world's wedlock, striving toward the fellowship of the heavens, was neither hindered by her tender age, nor called back by the allurement of the flesh, nor deterred by the frailty of her sex. But amid her girlish years, amid the world's blandishments, amid the torments of her persecutors, a chaste virgin and martyr she achieved manifold victory, and to a mightier triumph she led with her to the heavenly kingdom him to whom she had been wedded. Through, etc. Likewise another. Let the gifts of thy suppliant Church, O Lord, be pleasing to thy sight, and that they may profit our salvation, let the blessed intercession of the saints be present. Through, etc. It is truly meet.
祢在軟弱中成全德能,那有福而榮耀的切奇利亞藉此輕看世上的婚配,奮力奔向天上的團契,既不因幼弱之年而受阻,也不因肉體的誘惑而退縮,更不因女性的軟弱而畏怯。反倒在她少女之年間、在世界的諂媚間、在逼迫者的酷刑間,這貞潔的童貞女與殉道者成就了多重的勝利,並將那本許配於她的人一同帶往天國,成就更大的凱旋。因……如此等等。同樣,另一段。主啊,願祢懇求之教會的禮物在祢眼前蒙悅納,並為使它們益於我們的救恩,願眾聖徒有福的代求臨在。因……如此等等。這確是理所當然的。
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Qui, ut de hoste generis humani major pompa duceretur, non solum per Christum Dominum nostrum diabolicam destruxisti tyrannidem, nec tantum pro subversione protoplasti, per virilem sexum martyrum beatorum meritam deceptori reciprocas ultionem, sed etiam in Evæ matris inimicum, per femineam conditionem, retorques jirre vindictam; ut qui male in sua paradisi felicitate fidentem sexum utrumque prostraverat, nunc ab utroque per tuam gratiam calcaretur. Quod sancta Cæcilia hodierna confessione testificans (Al. perficiens), ne de fide tamen connubii promissa discederet, eum quem conjugeni fuerat habitura (Al. quem fuerat susceptura conjugio), fecit comitem passionis. Per, etc. IV. Item alia.
Thou who, that a greater triumph might be led over the enemy of the human race, didst not only through Christ our Lord destroy the diabolical tyranny, nor only for the overthrow of the first-formed man render deserved retribution upon the deceiver through the male sex of the blessed martyrs, but dost also, against the enemy of our mother Eve, turn back rightful vengeance through the female condition; so that he who had wickedly laid low both sexes—the one that trusted in its felicity in Paradise—might now by thy grace be trodden down by both. Which holy Cecilia, testifying (var. accomplishing) by today's confession, yet that she might not depart from the promised faith of wedlock, made him whom she was to have had as husband (var. whom she had received in marriage) the companion of her passion. Through, etc. Likewise another.
祢為要在人類的仇敵身上顯出更大的凱旋,不僅藉我們的主基督摧毀了魔鬼的暴政,也不僅為著頭一個受造之人被傾覆,藉眾有福殉道者的男性向那欺哄者施行應得的報應,更藉女性的身分,向我們母親夏娃的仇敵施行公義的報復;好叫那曾惡毒地將兩性——就是那在樂園幸福中自恃的兩性——一同擊倒的,如今藉祢的恩典被兩性一同踐踏。聖女切奇利亞以今日的宣認為此作見證(一作:成就此事),然而她為不背離婚約所許之信實,就使那本要作她丈夫的人(一作:她所迎娶為夫的人)成了她受難的同伴。因……如此等等。同樣,另一段。
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d Da, quaesumus, omnipotens Deus, ut 141 sanctae Cæciliæ martyris et annua solemnitate laetemur, et tantæ fidei proficiamus cxemplo. Per, etc. Sanctae Caeciliae festa recolentes, preccs offerimus, hostias immolamus. Pra'sta, Domine, quaesumus, ut cum præsidio temporali et vile nobis pra beant incrementaperpetuae. Per, etc. Vere dignum. Quoniam sicut humanum genus in utroque sexu diabolus merito pravae confessionis elisit, sic f utroque confessione magnifica per mam gratiam triumphatur. Clariorque victoria est cum sublimis illa substantia, quæ similem se jactabat Atlissimo, et in hominis casu Dei opus subruisse plaudebat, feminea conditionesuperatur.
Grant, we beseech thee, almighty God, that we may both rejoice in the yearly solemnity of thy holy martyr Cecilia, and profit by the example of so great a faith. Through, etc. Recalling the feast of holy Cecilia, we offer prayers, we immolate victims. Grant, O Lord, we beseech thee, that with temporal protection they may afford us also the increases of the eternal and true. Through, etc. It is truly meet. Since, as the devil by the merit of a wicked confession cast down the human race in both sexes, so in both is he triumphed over by a glorious confession through thy grace. And the victory is the more illustrious, when that lofty being, which boasted itself like unto the Most High, and applauded that it had overthrown God's work in man's fall, is overcome by the female condition.
全能的神啊,我們懇求祢,使我們既在祢聖殉道者切奇利亞每年的慶典中歡喜,又藉這偉大信德的榜樣得益。因……如此等等。我們追念聖女切奇利亞的節慶,獻上祈禱,奉獻祭物。主啊,我們懇求祢,使它們在今世的護佑之外,也賜我們永恆與真實的增益。因……如此等等。這確是理所當然的。因為魔鬼怎樣藉惡毒的宣認之功將人類在兩性中擊倒,照樣藉祢的恩典,牠也在兩性中被榮耀的宣認所勝過。而這勝利更為輝煌,因那自誇與至高者相似、並拍手慶幸自己在人墮落時毀壞了神工的高傲存有,竟被女性的身分所勝。
188:393
Cujus gloriæ nobis diem beata Caecilia martyr illustrat, quæ nuptiis deputata terrenis, nupsit in caelo, et mundano dicata conjugio, divinum est sortita consortium; ipsumque temporalem virum, cui mortali fueratmorcneclenda, martyrii foedere secum virgo casu fecit æternum. Per, etc. V. Item alia. — a Quæsumus, virtutum coelestium Deus, ut sacrificia pro sanctae Caeciliae solemnitate delata, desideriorum nos temporalium doceant habere contemptum, et ambire dona faciant coelestium gaudiorum. Per, etc. Vere dignum.
Whose day of glory the blessed martyr Cecilia illumines for us, who, assigned to earthly nuptials, was wedded in heaven, and dedicated to a worldly marriage, obtained a divine fellowship; and that very temporal husband, to whom she had been destined to be joined in mortal wise, she, a virgin, by the bond of martyrdom made her own for ever. Through, etc. Likewise another. We beseech thee, O God of the heavenly powers, that the sacrifices offered for the solemnity of holy Cecilia may teach us to hold in contempt temporal desires, and make us to seek the gifts of heavenly joys. Through, etc. It is truly meet.
有福的殉道者切奇利亞為我們照亮這榮耀之日;她既被派定於地上的婚姻,卻在天上成婚;既獻於世間的婚配,卻獲得屬神的團契;那本要與她按必死之身結合的今世丈夫,她這童貞女藉殉道的盟約使他永遠歸己。因……如此等等。同樣,另一段。諸天大能之神啊,我們懇求祢,使為聖女切奇利亞慶典所獻的祭物教導我們輕看今世的私慾,並使我們渴慕天上喜樂的恩賜。因……如此等等。這確是理所當然的。
188:394
Quia vicissitudo nobis est hodie collata mirabilis, cum ille noster inimicus, qui hominem paradisi felicitate conspicuum, et totius mortis ignarum, dum propria integritate fidendo præsidia divina non quaereret, viperea calliditate subvertit, nunc inter hujus mundi miserias, et in exsilio damnatae conditionis humanae, a mortali fragilitate, sed iu te fidente, prosternitur. Et cum prima mulier viro suo dux fuisse referatur ad lapsum, nunc confessio puellaris, virum præcedens, ducit ad praemium. Per, etc. h Exaudi nos. Deus salutaris noster, ut sicut de sanciae Cæciliæ festivitate gaudemus, ita piæ dcvotionis erudiamur affectu. Per, e:c.
For a wondrous reversal is bestowed upon us today, since that enemy of ours, who, when man was conspicuous in the felicity of Paradise and wholly ignorant of death, while by trusting in his own integrity he sought not the divine protections, overthrew him by his viperous cunning, is now, amid the miseries of this world and in the exile of humanity's condemned condition, laid low by mortal frailty, yet a frailty trusting in thee. And whereas the first woman is reported to have been her husband's guide unto the fall, now a girl's confession, going before the man, leads him unto the reward. Through, etc. Hear us, O God our salvation, that as we rejoice in the festivity of holy Cecilia, so we may be instructed in the affection of pious devotion. Through, etc.
因今日有奇妙的翻轉賜給我們:我們那仇敵,當人在樂園的福樂中顯赫、全然不識死亡之時,趁人自恃己身的完全而不尋求屬神的護佑,便以蛇般的詭詐將他傾覆;如今在這世界的苦難中、在人類受咒之境的流放裡,牠卻被必死的軟弱所擊倒——然而那軟弱是信靠祢的軟弱。從前頭一個女人被說成是引領她丈夫墮落的嚮導,如今卻有一少女的宣認走在男子前頭,引領他得賞賜。因……如此等等。神啊,我們的救恩,求祢垂聽我們,使我們怎樣因聖女切奇利亞的節慶歡喜,也照樣在虔敬奉獻之情中受教。因……如此等等。
188:395
Respice, Domine, quaesuinus, plebem tuam, de sanctae Cæciliæ martyris glorificatione gratulantem, et beneplacitum fieri tribue sacratarum tibi mentium famulatum, ut qui in sanctis tuis te honorare non desinunt, perpetua donorum tuorum largitate 142 potiantur, et quod visibiliier exsequuntur, invisibiliter apprehendant. Per, cle. I. — i Omnipotens sempiterne Deus, qui in omnium sanctorum tuorum es virtute m rabilis, da nobis in beati Clementis annua solemnitate laetari, qui Fi i tui martyr et pontifex, quod ministerio gessit, testimonio comprobavit, et quod prædicavit ore, firmavit exemplo. Per, etc. Propitiationem tuam, Domine, etc. a b Vere dignum.
Look, O Lord, we beseech thee, upon thy people rejoicing at the glorification of holy Cecilia the martyr, and grant that the service of minds consecrated to thee may become well-pleasing; that they who cease not to honour thee in thy saints may enjoy the perpetual bounty of thy gifts, and may lay hold invisibly of what they visibly perform. Through, etc. Almighty and everlasting God, who art wonderful in the power of all thy saints, grant us to rejoice in the yearly solemnity of blessed Clement, who, a martyr and pontiff of thy Son, confirmed by his testimony what he wrought in his ministry, and established by example what he preached with his mouth. Through, etc. Thy propitiation, O Lord, etc. It is truly meet.
主啊,我們懇求祢,垂顧祢的百姓,他們因聖殉道者切奇利亞得榮耀而歡欣;求祢使獻於祢之心靈的事奉蒙悅納;好叫那些不住地在祢聖徒身上尊崇祢的人,得享祢恩賜永恆的豐厚,並無形地把握他們有形所行的。因……如此等等。全能永恆的神啊,祢在祢一切聖徒的德能中奇妙可畏,求祢使我們在有福的克萊孟每年的慶典中歡喜;他作祢兒子的殉道者與主教,以其見證印證了他在職事中所行的,以榜樣堅立了他口中所傳講的。因……如此等等。主啊,祢的息怒施恩……等等。這確是理所當然的。
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Sancti Clementis martyris tui Natalilia celebrantes, qui cognationem reliquit et patriam, et post odorem tui nominis terras mariaque transmittens, abnegansque semetipsum, crucem peregrinationis assumpsit, ut te per apostolorum tuorum vestigia sequeretur. Cui tu, Domine, secundum promissionem Filii tui, tam in præsenti saeculo quam futuro, centupli muneris praemia repensasti. Nam beatissimi Petri mox tradito disciplinis, parentes, quos in genitali solo perdiderat, in externa regione c restituis; quos terrenae generationis amiserat, divinaereddis nature participes.
Celebrating the birthday-feast of thy holy martyr Clement, who left his kindred and his fatherland, and, following the fragrance of thy name, crossing lands and seas, and denying himself, took up the cross of pilgrimage, that he might follow thee in the footsteps of thine Apostles. To whom thou, O Lord, according to the promise of thy Son, both in the present age and in that to come, didst repay the rewards of a hundredfold gift. For to him, soon delivered over to the teachings of the most blessed Peter, thou dost restore in a foreign region the parents whom he had lost in his native soil; those whom he had lost of earthly generation, thou renderest partakers of the divine nature.
我們慶祝祢聖殉道者克萊孟的誕辰之慶;他撇下親族與故鄉,跟隨祢聖名的馨香,越過陸地與海洋,並且捨己,背起朝聖的十字架,好叫他循著祢眾使徒的腳蹤跟從祢。主啊,祢照祢兒子的應許,無論今世還是來世,都以百倍恩賜的賞報回報他。因為他不久便被交託於至有福的彼得的教訓,祢就在異邦之地為他歸還他在本鄉所失去的父母;那些他在地上血脈中所失去的,祢卻使他們得以有分於屬神的性情。
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Deinde magistri sui d vicarium, per crdiuem subrogando, Romanæ Urbis, cujus propter te despexerat dignitatem, tenere constituis principatum, proque transitoria claritate, coelesti facis bon ore conspicuum. Postremo martyrii gloria sublimatum, pro temporalibus gestis æternam provehis ad coronam. Per, etc. II. Item alia. — Ascendant ad te, Domine, preces nostrae, et tuorum vota fidelium munera suppliciter oblata concilient, quod etiamsi nostris operibus non Meremur, quæsumus, sanctorum nos intercessione mcreamur. Per, etc. Vere dignum.
Then, appointing him by due succession as the vicar of his master, thou didst set him to hold the primacy of the city of Rome—whose dignity he had despised for thy sake—and for a transitory renown thou didst make him conspicuous with heavenly honour. Finally, exalted with the glory of martyrdom, for his temporal deeds thou dost advance him to an eternal crown. Through, etc. Likewise another. Let our prayers ascend to thee, O Lord, and let the gifts of thy faithful, humbly offered, win the votive prayers, that even if by our own works we merit it not, we may, we beseech thee, merit it by the intercession of thy saints. Through, etc. It is truly meet.
隨後,祢按正當的承接立他作他師傅的代理者,使他掌管羅馬城的首席之位——就是他為祢的緣故所曾輕看之尊榮——並以天上的尊榮取代那短暫的名聲,使他顯赫。最終,他被殉道的榮耀所高舉,祢就因他今世的作為將他擢升至永恆的冠冕。因……如此等等。同樣,另一段。主啊,願我們的祈禱升到祢面前,願祢信徒謙卑獻上的禮物成就這些祈願;好叫我們縱使憑自己的行為不配得,我們懇求祢,也可藉祢眾聖徒的代求得以配得。因……如此等等。這確是理所當然的。
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Merito etenim, Domine, de triumphis tuorum martyrum gloriamur, quia in victoriis eorum tua mirabilia confitemur, sancti Clementis hodie sacerdotis 143 ct martyris tui festivitate gaudentes; quem beati apostoli Petri eruditionibus institutum, ei in pontificatum apostolicæ sedis evectum, atque in marryrii inclytifine gloria coronatum, habitatio coelestis excepit. Per, etc. III. Item alia.- Bcali Clementis sacerdotis et martyris tui natalitia veneranda, Domine, quaesumus, Ecclesia tua devota suscipiat, et fiat magnæ glorifitaLionis amore devotior. Per, etc.
For deservedly, O Lord, do we glory in the triumphs of thy martyrs, since in their victories we confess thy wondrous works, rejoicing today in the festivity of thy holy priest and martyr Clement; whom, trained by the instructions of the blessed Apostle Peter, and raised to the pontificate of the apostolic see, and at length crowned with glory in the end of a renowned martyrdom, the heavenly habitation received. Through, etc. Likewise another. May thy devout Church, O Lord, we beseech thee, receive the venerable birthday-feast of thy holy priest and martyr Clement, and become the more devoted through love of his great glorification. Through, etc.
主啊,我們理當因祢眾殉道者的凱旋而誇耀,因為在他們的勝利中我們承認祢奇妙的作為,今日我們因祢聖潔的祭司兼殉道者克萊孟的節慶而歡欣;他受有福的使徒彼得的教訓所栽培,被擢升為使徒座的主教,最終在顯赫殉道的終結中戴上榮耀的冠冕,天上的居所便接納了他。因……如此等等。同樣,另一段。主啊,我們懇求祢,願祢虔誠的教會領受祢聖潔的祭司兼殉道者克萊孟可敬的誕辰之慶,並因愛慕他偉大的得榮而愈發虔敬。因……如此等等。
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Intercessio sancti Clementis sacerdotis et martyris, misericordia tuæ, Domine, munera nostra conciliet, ut, quod merita nostra non supplent, sanctorum tuorum deprecatione pensetur. Per, etc. Yere dignum. Quoniam per sancti Spiritus largitatem beatus ille Clemens hodiernae nobis exsultationis affectum magnificae passionis agone sacravit; qui mundo nobilis, amore Christi nobilior, pio labore conspicuus, et inter parentum vel inquisitione vel receptione mirabilis, apostolicæ praedicationis fidelissimus alumnus acceptus, sacerdos refulsit egregius et martyr insignis. Per, etc. IV. Item alie. — Accipe, quæsumus, Domine, ho-.
May the intercession of thy holy priest and martyr Clement, O Lord, commend our gifts to thy mercy, that what our merits do not supply may be made up by the entreaty of thy saints. Through, etc. It is truly meet. Since through the bounty of the Holy Spirit that blessed Clement consecrated for us the affection of today's exultation by the contest of his glorious passion; who, noble in the world, more noble in the love of Christ, conspicuous by his pious labour, and wondrous both in the seeking-out and the recovery of his parents, received as a most faithful pupil of apostolic preaching, shone forth an outstanding priest and a distinguished martyr. Through, etc. Likewise another. Receive, we beseech thee, O Lord, these victims,
主啊,願祢聖潔的祭司兼殉道者克萊孟的代求,將我們的禮物薦於祢的慈憐,使我們功德所不足的,得以藉祢眾聖徒的懇求補足。因……如此等等。這確是理所當然的。因藉聖靈的豐厚,那有福的克萊孟以其榮耀受難的爭戰,為我們成聖了今日歡躍之情;他在世上為尊貴,在基督的愛中更為尊貴,因虔敬的勞苦而顯赫,在尋找與尋回父母之事上奇妙可異,蒙接納為使徒宣講至忠信的門徒,遂顯為卓越的祭司與傑出的殉道者。因……如此等等。同樣,另一段。主啊,我們懇求祢,收納這些祭物,
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stias, tua nobis dignatione collatas, quoniam et te creante procedunt, et tu causas humanæ salutis et gloriae, quibus libi gratæ sunt, condidisti. Per, etc. Vere dignum. Beati nobis enim Clementis hodic praeconia repetenda sunt. Qui divina inspiratione flammatus reliquit patriam, in tuis praedicatoribus f sequendo, et amissos parentes alienis invenit in terris. In exteris regionibus humilis, Christi secutus est gloriam, et summam recepit civitatis propriae dignitatem. Praesentem vitam Christo postposuit, et meruit triumphum beatitudinis sempiternae. Per, etc. Praesta, quaesumus, omnipotens Deus, ut pro honore nominis tui, quorum celebramus insignia, continuis etiam precibus foveamur.
conferred upon us by thy condescension, since both they proceed by thy creating, and thou hast established the causes of human salvation and glory, whereby they are pleasing to thee. Through, etc. It is truly meet. For the praises of blessed Clement are to be repeated by us today. Who, kindled by divine inspiration, left his fatherland, following after thy preachers, and found his lost parents in a foreign land. In foreign regions, humble, he followed the glory of Christ, and received the highest dignity of his own city. He set the present life after Christ, and merited the triumph of everlasting blessedness. Through, etc. Grant, we beseech thee, almighty God, that for the honour of thy name we may be cherished by continual prayers of those whose distinctions we celebrate.
就是祢俯就恩賜我們的,因它們既藉祢的創造而生出,祢也設立了人類救恩與榮耀的緣由,使它們藉此蒙祢喜悅。因……如此等等。這確是理所當然的。因今日當由我們重述有福克萊孟的頌讚。他被屬神的感動所點燃,撇下故鄉,跟隨祢的傳道者,並在異邦之地尋回了失散的父母。在外邦之地,他謙卑地跟隨基督的榮耀,並領受了本城最高的尊榮。他將今生置於基督之後,遂配得永恆福樂的凱旋。因……如此等等。全能的神啊,我們懇求祢,使我們為祢聖名的尊榮,也蒙那些我們慶祝其殊榮者不斷的祈禱所眷顧。
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Per, etc. I. — Misericors et omnipotens Deus, qui nos e virtute in virtutem debita veneratione (Al. servitute) currentes, tuorum facis precibus 144 gaudere sauc'orum, praesta ut quorum solemnitatibus consolamur, orationibus adjuvemur. Per, etc. * Intende munera, Domine, quaesumus, altaribus tuis pro sanctae Felicitatis martyria tuae commemoratione proposita, ut sicut per haec beata mysteria illi gloriam contulisti, nobis indulgentiam largiaris. Per, etc. Vere dignum. In exsultatione festivitatis hodiernae, qua beata genitrix sacratum tibi gregem, carne procreatum, per tuam gratiam morte perfecit.
Through, etc. Merciful and almighty God, who dost make us, running with due veneration (var. service) from strength to strength, to rejoice by the prayers of thy saints, grant that we may be helped by the prayers of those in whose solemnities we are consoled. Through, etc. Look upon the gifts, O Lord, we beseech thee, set upon thine altars for the commemoration of thy holy martyr Felicitas, that as through these blessed mysteries thou didst confer glory upon her, so thou mayest bestow pardon upon us. Through, etc. It is truly meet. In the exultation of today's festivity, whereon the blessed mother by thy grace perfected in death the flock consecrated to thee, begotten of her flesh.
因……如此等等。慈憐全能的神啊,祢使我們以應有的敬虔(一作:事奉)從力量進到力量,藉祢眾聖徒的祈禱得以歡喜;求祢使我們藉那些我們在其慶典中得安慰者的祈禱得著幫助。因……如此等等。主啊,我們懇求祢,垂顧那為紀念祢聖殉道者斐莉琪塔而擺在祢祭壇上的禮物,使祢怎樣藉這些有福的奧秘賜她榮耀,也照樣賜我們赦免。因……如此等等。這確是理所當然的。在今日節慶的歡躍中,那有福的母親藉祢的恩典,在死亡中成全了她肉身所生、獻於祢的那群羊。
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Ecce vere, in qua, sicut scriptum est, fabricavit sibi sapientia domum, septem columnis instructam. Ecce quae, quod nomine prælibavit, rebus implevit, et non solum fecunditatis prosperitate gloriosa, sed cum ea dem etiam mansit et inter adversa Felicitas, quam eidem nec mors auferre potuit, sed effecit potius sempiternam. Per; etc. h Libantes, Domine, mensæ tuae beata mysteria, quæsumus ut martyrum interventione sanctorum et praesentem (AI. temporalem) nobis misericordiam conferant et æternam. Per, etc. Protege, Domine, plebem tuam, et quam martyrum tuorum assidua tribuis festivitate devotam, tibi semper placitam fieri precibus concede justorum. Per, cle. II. Item alia.
Behold indeed her in whom, as it is written, Wisdom hath builded herself a house, furnished with seven pillars. Behold her who fulfilled in deeds what she foretokened in name; and not only glorious in the prosperity of fecundity, but even amid adversities she remained Felicity, whom not even death could take away from her, but rather made everlasting. Through, etc. Partaking, O Lord, of the blessed mysteries of thy table, we beseech that by the intervention of thy holy martyrs they may confer upon us both present (var. temporal) mercy and eternal. Through, etc. Protect, O Lord, thy people, and grant, by the prayers of the righteous, that she whom thou dost make devoted by the constant festivity of thy martyrs may ever become pleasing to thee. Through, etc. Likewise another.
看哪,正如經上所記,她就是那智慧為自己建造房屋、鑿成七根柱子的(參箴九1)。看哪,她以行為成就了她名字所預示的;她不僅在多產的昌盛中榮耀,更在患難之中仍作「福樂」(Felicitas),這福樂連死亡也不能從她奪去,反倒使之成為永恆。因……如此等等。主啊,我們既領受祢筵席上有福的奧秘,就懇求藉祢眾聖殉道者的代求,賜我們今世(一作:暫時)的慈憐與永恆的慈憐。因……如此等等。主啊,護衛祢的百姓,並藉義人的祈禱使那因祢殉道者不斷的節慶而虔敬的教會,常蒙祢喜悅。因……如此等等。同樣,另一段。
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i Da nobis, Domine Deus noster, sanctorum inartyrum patinas incessabili devotione venerari, ut quos digna mente non possumus cc!e.rare, humilibus saltem frequentelnus obsequiis. Per, etc. Fidelium tuorum munera, Domine, pro sanctorum martyrum solenanitate assume, et ut libi nostra sint grata servitia, gratiae tuae largitate concede. Per, etc. Vere dignum. Quoniam magna sunt opera tua, Domine, et immensa magnalia, per quæ nobis laetiaia hodernæ festivitatis accessit.
Grant us, O Lord our God, to venerate with unceasing devotion the passions of thy holy martyrs, that those whom we cannot honour with worthy mind we may at least frequent with humble homage. Through, etc. Receive, O Lord, the gifts of thy faithful for the solemnity of thy holy martyrs, and that our services may be pleasing to thee, grant it by the bounty of thy grace. Through, etc. It is truly meet. For great are thy works, O Lord, and immeasurable thy mighty deeds, through which the gladness of today's festivity has come to us.
主,我們的神啊,求祢使我們以不止息的虔誠敬拜祢眾聖殉道者的受難,好叫那些我們不能以相稱之心尊崇的,我們至少能以謙卑的敬禮頻頻紀念。因……如此等等。主啊,為著祢眾聖殉道者的慶典,收納祢信徒的禮物,並求祢藉祢恩典的豐厚,使我們的事奉蒙祢悅納。因……如此等等。這確是理所當然的。主啊,因為祢的作為浩大,祢的奇事無量,藉此今日節慶的喜樂臨到我們。
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Vere enim Felicitatis filii, et vera est suorum Felicitas filiorum, quos et casto fetu sancti conjugii mater fesunda progenuit, -et rursus confessionis sacrosanctæ visceribus martyr beata conceptos, per fidem denuo felicius peperit martyres ad coronam. Per, etc. a Pracsta, Domine, quaesumus, intercedentibus sanctis tuis, ut quæ ore contigimus, pura mente capiamus. Per, etc. b Libera, Domine, quæsumus, a peccatis et bostibus tibi populum supplicantem; ut in sancta COD ver. satione viventes, nullis affligantur adversis. Per, etc. 145 III. Item alia.
For truly they are the sons of Felicity, and true is the Felicity of her sons, whom the fruitful mother both brought forth in the chaste offspring of holy wedlock, and again, a blessed martyr, conceiving them in the bowels of sacred confession, through faith more happily brought forth anew as martyrs unto the crown. Through, etc. Grant, O Lord, we beseech thee, by the intercession of thy saints, that what we have touched with the mouth we may receive with pure mind. Through, etc. Deliver, O Lord, we beseech thee, from sins and enemies thy suppliant people; that, living in holy conversation, they may be afflicted by no adversities. Through, etc. Likewise another.
因為他們真是「福樂」(斐莉琪塔)的兒子,她眾子的福樂也是真實的;這多產的母親既在聖潔婚姻的貞潔子嗣中生下他們,又作有福的殉道者,在聖潔宣認的腹中懷了他們,藉信德更有福地重新生下他們作殉道者,直到冠冕。因……如此等等。主啊,我們懇求祢,藉祢眾聖徒的代求,使我們口中所領受的,能以純潔的心領受。因……如此等等。主啊,我們懇求祢,救祢懇求的百姓脫離罪惡與仇敵;使他們在聖潔的生活中,不受任何患難所苦。因……如此等等。同樣,另一段。
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Sancti martyres, Domine, quæsumus, et nominibus suis nobis suffragentur et precibus, ut et Clemens tuus sapientom clementiam sequi, et tibi sacrata Felicitas nos poscat veraciter esse felices. Per, etc. In sanctorum tuorum passionibus pretiosis te, Domine, mirabilem prædicantes, munera votiva dererimus. Praesta, quæsumus, ut sicut illorum tibi grata sunt merita, sic nostrae servitutis accepta reddantur officia. Per, etc. Vere dignum. Hodie quippe, Domine, et tuo munere celebratur magnifica mater et martyr. Præclara progenies simili passione. Gloriosa in talibus membris Ecclesia. Meritoque in omnibus beata Felicitas. Per, etc.
May the holy martyrs, O Lord, we beseech thee, both by their names and by their prayers avail us, that thy Clement may cause us to follow wise clemency, and Felicitas, consecrated to thee, may ask that we be truly happy. Through, etc. Proclaiming thee wonderful, O Lord, in the precious passions of thy saints, we present our votive gifts. Grant, we beseech thee, that as their merits are pleasing to thee, so the offices of our service may be rendered acceptable. Through, etc. It is truly meet. For today indeed, O Lord, by thy gift is celebrated a magnificent mother and martyr. An illustrious offspring by like passion. The Church glorious in such members. And deservedly in all things blessed Felicity. Through, etc.
主啊,我們懇求祢,願眾聖殉道者以他們的名字和祈禱都助益我們,好叫祢的克萊孟(Clemens,意「仁慈」)使我們效法智慧的仁慈,而獻於祢的斐莉琪塔(Felicitas,意「福樂」)為我們祈求,使我們真正得福。因……如此等等。主啊,我們在祢眾聖徒寶貴的受難中傳揚祢為奇妙,並呈上還願的禮物。我們懇求祢,使他們的功德怎樣蒙祢喜悅,我們事奉的職分也照樣得蒙悅納。因……如此等等。這確是理所當然的。主啊,因為今日藉祢的恩賜,慶祝一位偉大的母親與殉道者。她以同樣的受難成就顯赫的子嗣。教會在這樣的肢體中得榮耀。斐莉琪塔(福樂)在凡事上理當有福。因……如此等等。
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Repleti sumus, Domine, sacramentis et gaudiis quæ in sanctorum tuorum celebritatibus et frequentamus et sumimus. Per, etc. Semper, Domine, quaesumus, fac populum tuum sanctorum martyrum patrocinio gratulari, ut beneticia tua, quae propriis obsecrationibus obtincre non sulficit, justorum tuorum suffragiis incessanter accipiat. Per, etc. Exsultamus, Domine, multiplicata festivitate sanctorum, quia non diffidimus tua nos dona sumpturos, pro quibus impetrandis tanta nobis patrocinia contulisti. Per, etc. Perfice, Domine, votiva mysteria, et quæ in martyrum veneratione te prædicant, suffragia nobis perpetuæ redemptionis ciistant. Per, etc. Vere dignum.
We are filled, O Lord, with the sacraments and joys which we both frequent and receive in the celebrations of thy saints. Through, etc. Ever, O Lord, we beseech thee, make thy people to rejoice in the patronage of the holy martyrs, that it may unceasingly receive by the suffrages of thy righteous ones those benefits which it avails not to obtain by its own supplications. Through, etc. We exult, O Lord, in the multiplied festivity of the saints, since we doubt not that we shall receive thy gifts, for the obtaining of which thou hast conferred upon us such great patronage. Through, etc. Perfect, O Lord, the votive mysteries, and let the suffrages of those which proclaim thee in the veneration of the martyrs stand us in stead of eternal redemption. Through, etc. It is truly meet.
主啊,我們被那我們在祢眾聖徒的慶典中所頻頻參與並領受的聖事與喜樂所充滿。因……如此等等。主啊,我們懇求祢,求祢常使祢的百姓因眾聖殉道者的代護而歡欣,好叫它藉祢眾義人的代求,不斷領受那它憑自己祈求所不能得的恩惠。因……如此等等。主啊,我們因眾聖徒繁多的節慶而歡躍,因我們毫不懷疑必領受祢的恩賜,祢正是為使我們能得著這些,才賜我們如此偉大的代護。因……如此等等。主啊,求祢成全這還願的奧秘,並使那些在敬拜眾殉道者中傳揚祢者的代求,代替我們得著永恆的救贖。因……如此等等。這確是理所當然的。
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Quia pectora martyrum beatorum sic ignis ille cœletis inflammat, ut omne quod in hujus mundi luce jucundum est, amore tui nominis refutetur, et subeatur quidquid temporaliter est acerbum, ut promissionis luae praemia capiantur. Per, etc. Patientia pretiosa justorum tuæ nobis, Domine, quæsumus, affectum dilectionis accumulet, et in cordibus nostris sacræ fiJei semper exerceat firmitatem. Per, etc.
Since that heavenly fire so inflames the breasts of the blessed martyrs, that whatsoever is pleasant in the light of this world is rejected for love of thy name, and whatsoever is temporally bitter is undergone, that the rewards of thy promise may be attained. Through, etc. May the precious patience of the righteous, O Lord, we beseech thee, increase in us the affection of love, and ever exercise in our hearts the firmness of holy faith. Through, etc.
因那天上的火如此點燃眾有福殉道者的胸懷,使凡在這世界之光中令人喜悅的,都為愛祢的聖名而被棄絕,凡今世苦楚的都被甘心承受,好叫祢應許的賞賜得以獲得。因……如此等等。主啊,我們懇求祢,願義人寶貴的忍耐在我們裡面增長愛慕之情,並在我們心中常操練聖潔信德的堅毅。因……如此等等。
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Deus, qui sanctis luis dedisti pic confessionis 146 inter tormenta virtutem, largire fidelibus pHpulis inter hujus mundi tentamenta constantiam veritatis, ut sicut illos sanctus Spiritus roborando sempiternam provexit ad gloriam, sic istos jugiter tua gratia gubernando ad misericordiain perducat aeternam. Per, etc. I. — d Da nobis, quaesumus, Domine Deus noster, beati apostoli tui Andreae intercessionibus sublevari, ut per quos Ecclesiæ tuae superni muneris rudimenta donasti, per eos subsidia perpetuæ salulis impendas. Per, etc.
O God, who didst grant to thy saints the virtue of pious confession amid torments, bestow upon thy faithful peoples constancy of truth amid the temptations of this world, that as thy Holy Spirit, strengthening them, advanced those unto everlasting glory, so, continually governing these by thy grace, thou mayest bring them unto eternal mercy. Through, etc. Grant us, we beseech thee, O Lord our God, to be uplifted by the intercessions of thy blessed Apostle Andrew, that through those by whom thou didst give to thy Church the first beginnings of the heavenly gift, by them thou mayest bestow the aids of everlasting salvation. Through, etc.
神啊,祢在酷刑之中賜祢眾聖徒虔敬宣認的德能,求祢在這世界的試探中賜祢信徒真理的堅貞,好叫祢的聖靈怎樣堅固他們、將那些人擢升至永遠的榮耀,也照樣不斷以祢的恩典引導這些人,帶他們進入永恆的慈憐。因……如此等等。主,我們的神啊,我們懇求祢,使我們藉祢有福的使徒安德烈的代求得蒙扶助,好叫祢藉那些為祢教會賜下天上恩賜之初基的人,也藉他們賜下永恆救恩的扶助。因……如此等等。
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Respiee, quaesumus, Domine, munera quæ pro beati Andreae apostoli tui commemora ione dererimus, suppliciter exorantes ut ejus intervenlion bus adjuvemur, pro cujus meritis immolantur. Per, etc. t Vere dignum. Quia Ecelesiam tuam in apostolicia tribuisti consistere fundamen is. De quorum collegio beati Andreae solemnia celebrantes, tua, Domine, præconia non tacemus. Per, etc. « Sumpsimus, Domine, divina mysteria, beati apostoli tui Andreæ festivitate laetantes, quæ sicut tuis sanctis ad gloriam, ita nobis, quæsumus, ad veniam prodesse perficias. Per, etc.
Look, we beseech thee, O Lord, upon the gifts which we present for the commemoration of thy blessed Apostle Andrew, humbly entreating that we may be helped by his interventions, for whose merits they are immolated. Through, etc. It is truly meet. For thou hast granted thy Church to stand upon apostolic foundations. Celebrating the solemnities of blessed Andrew from among their college, we are not silent, O Lord, of thy praises. Through, etc. We have received, O Lord, the divine mysteries, rejoicing in the festivity of thy blessed Apostle Andrew, which, as they are unto glory for thy saints, so do thou, we beseech thee, make them to profit us unto pardon. Through, etc.
主啊,我們懇求祢,垂顧我們為紀念祢有福的使徒安德烈所呈上的禮物,謙卑懇求我們得蒙他的代求扶助,這些禮物正是為他的功德而獻上的。因……如此等等。這確是理所當然的。因祢已賜祢的教會立在使徒的根基上。我們慶祝出自他們團契中有福的安德烈的慶典,主啊,我們不緘默於祢的頌讚。因……如此等等。主啊,我們既因祢有福的使徒安德烈的節慶而歡喜,就領受了屬神的奧秘;這些奧秘怎樣為祢眾聖徒帶來榮耀,我們懇求祢,也照樣使它們益於我們得赦免。因……如此等等。
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Tribue, Domine, quæsumus, familiæ tuæ, ut eisultationem cordis sui, qnam de beati Andrea- apostoli tui veneratione percepit, et secura concelebret, et tota semper niente sectetur. Per, etc. II. Item alia.— Supplices te rogamus, Deus competentibus gaudiis diem nos celebrare concedas, quo majestatis tuae confessione magnifica beail apostoli tui Andreæ sacer uatalis illuxit, pariterque nubis devotionis hujus tempora largiora tribuas et profectura. Per, etc. • Sacrandum tibi, Domine, munus offerimus, quo beati Andreæ solemnia recolentes, purificationem qnoque nostris mentibus iinploramus. Per, etc. Vere dignum.
Grant, O Lord, we beseech thee, to thy household, that the exultation of its heart, which it has received from the veneration of thy blessed Apostle Andrew, it may both securely celebrate together, and ever follow with its whole mind. Through, etc. Likewise another. Suppliant we beseech thee, O God, that thou grant us to celebrate with fitting joys the day whereon the sacred nativity of thy blessed Apostle Andrew shone forth in the magnificent confession of thy majesty; and grant us likewise seasons of this devotion the more ample and profitable. Through, etc. We offer to thee, O Lord, a gift to be consecrated, whereby, recalling the solemnities of blessed Andrew, we also implore purification for our minds. Through, etc. It is truly meet.
主啊,我們懇求祢,賜祢的家宅,使它從敬拜祢有福的使徒安德烈所領受的心中歡躍,既能安穩地一同慶祝,又能全心常常跟隨。因……如此等等。同樣,另一段。神啊,我們懇求祢,賜我們以相稱的喜樂慶祝這日,就是祢有福的使徒安德烈神聖的誕辰在承認祢威嚴的偉大宣認中發出光輝之日;並求祢照樣賜我們這虔誠更寬廣而有益的時機。因……如此等等。主啊,我們向祢獻上當被成聖的禮物,藉此我們追念有福的安德烈的慶典,也懇求我們心靈得潔淨。因……如此等等。這確是理所當然的。
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In festivitate præsenti, qua beati Andreae a, osioli tui venerandus sanguis effusus est. Qui gloriosi apostoli tui 147 Pen pariter sorie nascendi, consortio Ode!, b apostolicae collegio dignitatis, et martyrii est claritate germanus, ut quos in bujus vitae cursu gratia tua tot vinculis pietatis obstrinxerat, similis in regno cœlorum necteret et corona. Per, etc. Prosit nobis, quæsumus, Domine, sacramenti tui perceptio salutaris pro tuorum commemoratione sanctorum, ut nos et a vitiis mortalitatis expediat, et perpetuæ socios miserationis efficiat. Per, etc.- Esto protector, Domine, populi tui propitiatus et rector, eique, deprecantibus sanctis tuis, remissionem tribue peccatorum;
On this present festivity, whereon the venerable blood of thy blessed Apostle Andrew was shed. Who was brother of thy glorious Apostle Peter alike by the lot of birth, by the fellowship of faith, by the college of apostolic dignity, and by the brightness of martyrdom; so that those whom in the course of this life thy grace had bound with so many bonds of affection, a like crown might join in the kingdom of heaven. Through, etc. May the saving reception of thy sacrament profit us, O Lord, we beseech thee, for the commemoration of thy saints, that it may both free us from the vices of mortality, and make us companions of everlasting mercy. Through, etc. Be thou, O Lord, the protector of thy people, appeased, and their ruler, and, at the entreaty of thy saints, grant them remission of sins;
在今日的節慶,就是祢有福的使徒安德烈可敬的血流出之日。他與祢榮耀的使徒彼得,無論按出生的抽籤、信德的團契、使徒尊榮的團契,還是殉道的輝煌,都是弟兄;好叫那些在今生歷程中被祢恩典以許多親情之繩所繫結的,也在天國中被同樣的冠冕所連結。因……如此等等。主啊,我們懇求祢,願我們為紀念祢眾聖徒而領受祢聖事的救恩益於我們,使它既救我們脫離必死的敗壞,又使我們成為永恆慈憐的同伴。因……如此等等。主啊,求祢息怒作祢百姓的護衛者與治理者,並藉祢眾聖徒的懇求,賜他們罪的赦免;
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prisia vitx melioris e£kctuni; temporalia benignus præbe solatia, et aeternitatis promissa dona largire. Per, etc. III. Item alia. — Omnium virtutum, Deus, bonorumque largitor, da, quxsumus, ut beat apostoli tui Andreæ semper nobis adsint et honoranda solemnia, et desiderata praasidia. Per, etc. Oblatis muneribus, Domine, plebs fidelis exsultet, quia pariter apostolicæ gaudia passionis c et in eis te prædicare mirabilem confidit ad suæ pertinere saluti. augmenta. Per, eic. Vere dignum. Qui per cultum nominis tui, venerationemque sanctorum, nobis remedia mirabiliter operaris.
restore the effect of a better life; graciously afford temporal consolations, and bestow the promised gifts of eternity. Through, etc. Likewise another. O God, giver of all virtues and of good things, grant, we beseech thee, that the solemnities of thy blessed Apostle Andrew, both to be honoured and to be desired as protections, may ever be present with us. Through, etc. In the gifts offered, O Lord, let thy faithful people exult, since it trusts that likewise the joys of the apostolic passion, and thy being proclaimed wondrous in them, pertain to the increase of its salvation. Through, etc. It is truly meet. Thou who, through the worship of thy name and the veneration of the saints, dost wondrously work remedies for us.
求祢賜下更美生命的果效;仁慈地施予今世的安慰,並賜下所應許永恆的恩賜。因……如此等等。同樣,另一段。神啊,一切德能與美善之物的賜予者,我們懇求祢,使祢有福的使徒安德烈的慶典——既當受尊崇,又當被渴慕為護佑——常與我們同在。因……如此等等。主啊,願祢信實的百姓因所獻的禮物而歡躍,因它深信使徒受難的喜樂,並祢在他們身上被傳為奇妙,都關乎它救恩的增益。因……如此等等。這確是理所當然的。祢藉對祢聖名的敬拜和對眾聖徒的敬崇,為我們奇妙地成就醫治。
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Hoc ipso namque jejunio, quod, beati apostoli tui Andreae festa praevenientes, oculis tuae majestatis offerimus, simul et continentiam salutarem capiamus mentis et corporis, et profutura nobis observatione profictamus, et mitigatis sensibus corporis, puriores lantis natalitiis praeparemur. Per, etc. Erudiamur, Domine, quæsumus, his celebritatibus et juvemur, quibus beati apostoli Andreae cælestem uobis tribuant martyria præventa lætitiam. Per, etc. Referat, Domine, populus Christianus, quos pia devotione prasumpsit, sanctæ gratulationis effectus, ut beati apostoli tui Andreæ simul fiat et veneratione jucundus et intercessione securus. Per, etc. IV. Item alia.
For by this very fast, which, forestalling the feast of thy blessed Apostle Andrew, we offer before the eyes of thy majesty, may we at once both receive the saving continence of mind and body, and profit by an observance profitable to us, and, our bodily senses being softened, be prepared the purer for so great a birthday-feast. Through, etc. May we be instructed, O Lord, we beseech thee, and helped by these celebrations, whereby the martyrdoms of thy blessed Apostle Andrew, being anticipated, may afford us heavenly gladness. Through, etc. May the Christian people, O Lord, gather the fruits of holy rejoicing which it has undertaken with pious devotion, that it may become both joyful in the veneration and secure in the intercession of thy blessed Apostle Andrew. Through, etc. Likewise another.
因藉這禁食——就是我們在祢有福的使徒安德烈的節慶之先,在祢威嚴眼前所獻上的——願我們既領受身心得救的節制,又藉益於我們的守禮得益,並使我們肉體的感官得以柔和,好更純潔地為這偉大的誕辰之慶作準備。因……如此等等。主啊,我們懇求祢,願我們藉這些慶典受教並得幫助,好叫祢有福的使徒安德烈提前臨到的殉道,為我們帶來天上的喜樂。因……如此等等。主啊,願基督徒的百姓收取它以虔敬奉獻所著手的聖潔歡欣之果效,好叫它既在敬崇祢有福的使徒安德烈中喜樂,又在他的代求中穩妥。因……如此等等。同樣,另一段。
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a Majestatem tuam, Domine e, suppliciter 148 exoramus ut sicut Ecclesiæ tuæ sanctus Andreas apostolus exstitit praedicator et rector, i:a sit perpetuus suffragator. Pi;r, etc. Beati apostoli Andreae, Domine, solemnia recensemus, ut ejus auxilio tua beneficia capiamus, pro quo libi hostias laudis offerimus. Per, etc. ° Vere dignum. Adest enim dies magnifici votiva martyrii, quo venerandus Andreas germanum se beati apostoli Petri tam prædicatione Christi tui quam confessione monstravit, et apostolicæ numerum d1. gnitatis simul passione supplevit et gloria; f ut quibus erat una causa certaminis, una retributio esset et praemii. Per, etc.
Humbly we entreat thy majesty, O Lord, that as the holy Apostle Andrew stood forth as preacher and ruler of thy Church, so may he be its perpetual advocate. Through, etc. We recount, O Lord, the solemnities of the blessed Apostle Andrew, that by his help we may receive thy benefits, for whom we offer to thee the victims of praise. Through, etc. It is truly meet. For here is the votive day of a magnificent martyrdom, whereon the venerable Andrew showed himself the brother of the blessed Apostle Peter, both in the preaching of thy Christ and in confession, and filled up the number of apostolic dignity at once by his passion and by his glory; so that they who had one cause of contest might have also one recompense of reward. Through, etc.
主啊,我們謙卑懇求祢的威嚴,使聖使徒安德烈怎樣顯為祢教會的傳道者與治理者,也照樣作它永遠的代求者。因……如此等等。主啊,我們追述有福的使徒安德烈的慶典,好叫我們藉他的幫助領受祢的恩惠,我們正為他向祢獻上讚美的祭物。因……如此等等。這確是理所當然的。因這是偉大殉道還願之日,可敬的安德烈在此顯明自己是有福的使徒彼得的弟兄,無論在傳講祢的基督還是在宣認上皆然,並藉他的受難與榮耀一同補滿了使徒尊榮之數;好叫那些有同一爭戰緣由的,也得同一賞賜的報償。因……如此等等。
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Quaesumus, omnipotens Deus, ne nos mundanis sauciari patiaris incursibus, quos tuæ providentiæ constitutis, apostolica praesidia non relinquunt. Per, etc., Praesta, Domine, quaesumus, Ecclesiam tuam sub tantis gaudere principibus, et intellectu capere. quid devotione sectatur, ut tuis dispositionibus gubernata, quos praesenti veneratur obsequio, participatione perpetua contingere mereatur. Per, etc. Natale Domini, et martyrum, I Pastoris, Basilei, et Joviani, et Victorini, et Eugeniæ, et Felicitatis \ et Anastasiæ.
We beseech thee, almighty God, that thou suffer us not to be wounded by worldly assaults, whom the apostolic protections do not forsake, being appointed by thy providence. Through, etc. Grant, O Lord, we beseech thee, that thy Church may rejoice under such great princes, and grasp with understanding what it follows in devotion, that, governed by thy dispositions, it may merit to attain by perpetual participation those whom it venerates by present homage. Through, etc. The Nativity of the Lord, and of the martyrs, Pastor, Basileus, and Jovian, and Victorinus, and Eugenia, and Felicitas, and Anastasia.
全能的神啊,我們懇求祢,不容我們被世俗的攻擊所傷,因為使徒的護佑不撇棄我們,那護佑是祢的護理所設立的。因……如此等等。主啊,我們懇求祢,使祢的教會在如此偉大的君王之下歡喜,並以悟性把握它在虔誠中所跟隨的,好叫它受祢的安排治理,藉永恆的相通得以到達那些它如今以敬禮所敬崇者。因……如此等等。主的誕生,並眾殉道者帕斯托、巴西流、約維安、維克托里努、猶金尼亞、斐莉琪塔與亞納斯大西亞的誕辰。
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b Deus, qui humanae substantiae dignitatem et mirabiliter condidisti et mirabilius rcrormasti, da, quæsumus, nobis i (Jesu Christi Filii tui) ejus Divinitalis esse consortes, qui humanitatis nostræ fieri dignatus est particeps. Per, etc. i Da uobis, quaesumus, omnipotens et misericors Deus et sempiterne Pater, ut Nativitatis Domnini no stri Jesu Christi solemnia, quæ præsentibus officiis prævenimus, sic nova sint nobis, et continuata permaneaut, sic perpetua perseverent, ut pro sui miraculo nova semper existant. Per, etc. i Vere dignum. Quoniam quidquid Christianae professionis devotione celebratur, de 149 bac sumit solemnitate principium, et in hujus muneris mysterio continetur.
O God, who didst both wondrously create the dignity of human substance and more wondrously reform it, grant us, we beseech thee, to be partakers of the Divinity of him (thy Son Jesus Christ) who deigned to become partaker of our humanity. Through, etc. Grant us, we beseech thee, almighty and merciful God and everlasting Father, that the solemnities of the Nativity of our Lord Jesus Christ, which by these present offices we forestall, may be so new to us and remain so continued, may so perpetually persevere, that by their own wonder they may ever appear new. Through, etc. It is truly meet. Since whatsoever is celebrated with the devotion of Christian profession takes its beginning from this solemnity, and is contained in the mystery of this gift.
神啊,祢奇妙地創造了人性本質的尊貴,又更奇妙地將它重造;我們懇求祢,使我們得以有分於祂(祢的兒子耶穌基督)的神性,祂既屈尊有分於我們的人性。因……如此等等。全能慈憐的神、永恆的父啊,我們懇求祢,使我們藉這些現今的職事所預先舉行的、我們主耶穌基督誕生的慶典,於我們既是新的,又持續常存,如此永恆長存,以致因其自身的奇妙而常顯為新。因……如此等等。這確是理所當然的。因凡以基督徒信仰之虔誠所慶祝的一切,都從這慶典取得起始,並包含在這恩賜的奧秘之中。
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Hoc in ipsis generis humani parentibus declaratum est, Apostolo protestante, cum de primis bominibus loqueretur: Sacramentum hoc magnuna est. Ego autem dico in Christo et in Ecclesia. Hoc patriarchæ diversis actionibus et vocibus signavcrunt. Hoc illa legis observantia figuralis asseruit. Hoc praedixerunt cunctorum praeconia prophetarum. In hoc caeremoniarum veterum plenitudo est. In hoc præsens coelestium ministratio gratiarum. In hoc boncrum pollicitatio futurorum. In quo, dum manifestissimecomprobanlurquae fuerant praedictacompleri, rationabiliter credimus et prudenter quae promittuntur esse ventura. Per, etc.
This was declared in the very parents of the human race, the Apostle testifying, when he spoke of the first human beings: This is a great sacrament (mystery); but I speak in Christ and in the Church. This the patriarchs signified by diverse actions and utterances. This that figural observance of the Law affirmed. This the proclamations of all the prophets foretold. In this is the fullness of the ancient ceremonies. In this the present ministration of heavenly graces. In this the promise of good things to come. Wherein, while the things that had been foretold are most manifestly proved to be fulfilled, we reasonably believe and prudently hold that the things promised are to come to pass. Through, etc.
這事在人類的始祖身上已被顯明,使徒作見證,論到頭一對人時說:「這是極大的奧秘,但我是指著基督和教會說的」(弗五32)。這事眾先祖以各樣的行動和言語預表了。這事律法那預表性的守禮確證了。這事眾先知一切的宣告預言了。古時禮儀的完全在此。天上諸恩現今的施行在此。將來美好之事的應許在此。既在此極其明顯地證實那先前所預言的已得成就,我們就合理地相信、審慎地持守:所應許的必要成就。因……如此等等。
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* Da nobis, quæsumus, Domine Deus noster, ut qui Nativitatem Domini nostri Jesu Christi nos frequentare gaudemus, dignis conversationibus ad ejus mereamur pertinere consortium. Per, etc. b Largire, quaesumus, Domine, famulis tuis fidei, spei et charitatis augmentum, ut qui de Nativitate Domini nostri tui Filii gloriantur, et adversa mundi, te gubernante, non sentiant, et quae temporaliter cclebrare desiderant, sine fine percipiant. Per, etc. II. Item alia. — c Deus, qui beatae (Al.
Grant us, we beseech thee, O Lord our God, that we who rejoice to keep the Nativity of our Lord Jesus Christ may by worthy conversations merit to belong to his fellowship. Through, etc. Bestow, we beseech thee, O Lord, upon thy servants an increase of faith, hope, and charity, that they who glory in the Nativity of our Lord thy Son may both, by thy governance, not feel the adversities of the world, and may receive without end what they desire to celebrate in time. Through, etc. Likewise another. O God, who (var. of the blessed
主,我們的神啊,我們懇求祢,使我們這些歡喜守我們主耶穌基督誕生之慶的人,得以憑相稱的生活配屬於祂的團契。因……如此等等。主啊,我們懇求祢,賜祢的僕人們信、望、愛的增長,好叫那些以我們主祢兒子的誕生而誇耀的人,既因祢的治理不覺察世界的患難,又無窮盡地領受他們在今世所渴望慶祝的。因……如此等等。同樣,另一段。神啊,祢……(一作:那有福
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sacrae) Virginis partum, sine humana concupiscentia procreatum, in Filii tui membra venientem paternis fecisti praejudiciis non teneri, præsta, quaesumus, ut hujus creaturae novitate suscepta, vetustatis antiquæ contagiis exuamur. Per, etc. Vere dignum. Ecce enim, sicut per os locutus est prophetarum, Virgo in utero accepit, et peperit Filium, et vocatum nomen ejut Emmanuel, et nobiscum Deus est; quia Verbum caro factum habitavit in nobis. Ecce puer natus eat hodie; parvulus datus eat nobis, et ractus est principatus, cujus potestas super humeros ejus; et vocabitur admirabilis, consiliarius, Deus fortis, pa ter futuri sæculi, princeps pacis.
sacred) Virgin's child-bearing, brought forth without human concupiscence, coming into the members of thy Son, thou didst make not to be held by paternal (ancestral) prejudgments, grant, we beseech thee, that, this newness of the creature being received, we may be stripped of the contagions of the ancient oldness. Through, etc. It is truly meet. For behold, as he spoke by the mouth of the prophets, a Virgin hath conceived in her womb, and hath brought forth a Son, and his name was called Emmanuel, that is, God is with us; because the Word was made flesh and dwelt among us. Behold, a child is born to us today; a little one is given to us, and the government is made upon his shoulders; and he shall be called Wonderful, Counsellor, Mighty God, Father of the age to come, Prince of peace.
聖童貞女的分娩,是無人慾而生的,進入祢兒子的肢體之中,祢使他不被先祖的定罪所轄制;我們懇求祢,使這受造之新既被領受,我們就得脫去古舊的沾染。因……如此等等。這確是理所當然的。因看哪,正如祂藉眾先知的口所說的,「必有童女懷孕生子,給他起名叫以馬內利」,就是神與我們同在(賽七14;太一23);因為「道成了肉身,住在我們中間」(約一14)。看哪,今日有一嬰孩為我們而生;有一子賜給我們,政權必擔在他的肩頭上;他名稱為「奇妙的、策士、全能的神、來世之父、和平的君」(賽九6)。
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Multiplicabitur ejus imperium, et pacis non erit finis, super solium David et super regnum ejus, ut confirmet illud ei corroboret amodo et usque in sempiternum. In quibus omnibus cvidenter Deum hominemque cognoscimus, qui suscipiendo quod nostrum est, dignatus est nobis conferre quod suum est. Unde profusis gaudiis, etc. 150 III. Item alia.-Munus populi tui, Domine, placatus intende, quo non altaribus tuis ignis alienus, nec irrationabilium cruor effunditur animantum, sed sancti Spiritus operante virtute, sacrificium jam nostrum, corpus et sanguis est ipsius sacerdotis. Per, etc. Vere dignum.
His empire shall be multiplied, and of peace there shall be no end, upon the throne of David and upon his kingdom, to establish it and to strengthen it henceforth and even for ever. In all which things we plainly recognize God and man, who, by taking up what is ours, deigned to confer upon us what is his own. Wherefore, with abundant joys, etc. Likewise another. Look, O Lord, appeased, upon the gift of thy people, whereby no strange fire is offered upon thine altars, nor the blood of irrational living creatures is poured out, but, by the operating power of the Holy Spirit, our sacrifice is now the body and blood of the Priest himself. Through, etc. It is truly meet.
「他的政權必加增,平安必沒有窮盡,坐在大衛的寶座上,治理他的國,從今直到永遠」(賽九7)。在這一切事上,我們清楚地認出那位神而人者,祂既取了我們所有的,就屈尊將祂自己所有的賜給我們。故此,我們以豐盛的喜樂……等等。同樣,另一段。主啊,求祢息怒垂顧祢百姓的禮物,在祢的祭壇上不再獻凡火,也不再傾流無理性活物的血,而是藉聖靈運行的大能,我們的祭物如今就是那大祭司自己的身體與寶血。因……如此等等。這確是理所當然的。
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Hoc praesertim die quo ipsum salutis nostrae sacramentum in lucem gentium revelasti, et ab uteri virginalis arcano ineffabili editione promisisti; Erigens nobis cornu salutis in domo David pueri tui, ad dandam scientiam salutis populo tuo in remis sionem peccatorum eorum, per viscera misericordiæ tuæ, in quibus visitavit nos Oriens ex alto. Benedictus qui venit in nomine Domini; qui tamquam sponsus procedens de thalamo auo, Deus Dominus et illuxit nobis, ut nos de tenebris et de umbra mortis, regnam perpetuæ. (Al. æternæ) lucis efficeret. Unde profusis, etc.
On this day above all, on which You revealed the very mystery of our salvation as a light to the nations, and by an ineffable birth brought it forth from the hidden secret of the virginal womb; raising up for us a horn of salvation in the house of David Your servant, to give knowledge of salvation to Your people unto the remission of their sins, through the tender mercy of our God, whereby the Dayspring from on high has visited us. Blessed is He who comes in the name of the Lord; who, like a bridegroom coming forth from His chamber, the Lord God, has shone upon us, that He might bring us out of darkness and out of the shadow of death into the kingdom of perpetual (or: eternal) light. Wherefore, with the outpoured, etc.
尤其在這一天,祢將我們救恩的奧祕顯明為外邦之光,並以無可言喻的誕生,從童貞胎腹的隱祕中將祂帶入光中;在祢僕人大衛家中為我們興起救恩的角,藉著我們神憐憫的心腸,將救恩的知識賜給祢的百姓,使他們的罪得赦免,因此清晨的日光從高天臨到我們。奉主名來的是應當稱頌的;祂如新郎從洞房出來,主神向我們發出光照,使我們脫離黑暗死蔭,進入永恆(或作:永遠)之光的國度。因此,我們傾心獻上,云云。
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d Omnipotens sempiterne Deus, qui in Domini nostri Jesu Christi Filii tui Nativitate tribuisti totius religionis initium perfectionemque constare, da nobis, quaesumus, in cjus portione censeri, in quo totius salutis humanae summa consistit. Per, etc. IV. Item alia. — • Grata tibi,sit, Domine, quaesumus, hodiernae festivitatis oblatio, ut tua gratia largiente, per hæc sacrosancta commercia in illius inveniamur forma, in quo tecum est nostra substantia. Per, etc. f Vere dignum. Tuae laudis hostiam jugiter immolances, cujus figuram Abel justus instituit, agnus quoque legalis ostendit, celebravit Abraham, Melchisedecb sacerdos exhibuit;
Almighty and eternal God, who in the Nativity of our Lord Jesus Christ Your Son granted that both the beginning and the perfection of all religion should stand fast, grant us, we beseech You, to be reckoned in the portion of Him in whom the sum of all human salvation consists. Through, etc. IV. Likewise another. — May the offering of this day's festival be pleasing to You, O Lord, we beseech You, that by the bounty of Your grace, through these most holy exchanges, we may be found in the form of Him in whom our substance abides with You. Through, etc. It is truly meet. Continually offering the sacrifice of Your praise, whose figure the righteous Abel established, which the lamb of the Law also displayed, which Abraham celebrated, and which Melchizedek the priest presented;
全能永恆的神,祢在祢子我們的主耶穌基督的降生中,使一切信仰的開端與成全得以確立,求祢使我們得以列在祂的分中,因為全人類救恩的總和都在祂裡面。因……云云。第四。又另一篇。——主啊,求祢悅納今日節慶的奉獻,使我們藉著祢恩典的賞賜,透過這至聖的交換,得以在祂的形像中被尋見,因我們的本質在祂裡面與祢同在。因……云云。這確是理所當然的。我們不斷獻上讚美祢的祭物,義人亞伯設立了它的預表,律法的羔羊也顯明了它,亞伯拉罕慶祝了它,麥基洗德祭司呈獻了它;
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seri verus agnus et aeternus Pontifex, hodie natus, Christus implevil. Unde profusis, etc. Concede, quæsumus, Domine Dens noster, ut qui ad destructionem diaboli, et remissionem natus est hodie peccatorum, et a culparum subreptione nos expiet, et ab hostium incursione defendat. Per, etc. s Da, quaesumus, Domine, populo tuo invio'abilem fidei firmitatem, ut qui Unigenitum tuum in tua tecum gloria sempiternum, in veritate nostri corporis natum de matre Virgine confitentur, et a praesentibus liberentur adversis, et mansuris gaudiis inserantur. Per, etc. 151 V. Item alia.
which Christ, the true Lamb and eternal High Priest, born this day, has fulfilled. Wherefore, with the outpoured, etc. Grant, we beseech You, O Lord our God, that He who was born this day for the destruction of the devil and the remission of sins may both cleanse us from the stealthy encroachment of our faults and defend us from the assault of our enemies. Through, etc. Grant, we beseech You, O Lord, to Your people an inviolable firmness of faith, that they who confess Your Only-begotten to be eternal in Your glory with You, and yet truly born in the reality of our flesh from a Virgin Mother, may both be delivered from present adversities and be joined to abiding joys. Through, etc. V. Likewise another.
這一切都由基督成全了,祂是真羔羊、永遠的大祭司,今日降生。因此,我們傾心獻上,云云。主我們的神,求祢應允,使今日為毀滅魔鬼、赦免罪過而生的那一位,既潔淨我們脫離罪過的暗中侵襲,又保守我們免受仇敵的攻擊。因……云云。主啊,求祢賜給祢的百姓不可動搖的信德堅固,使那些承認祢的獨生子與祢同在祢榮耀中永恆存在、又真實地在我們肉身的真理中由童貞之母所生的人,既得脫離現今的患難,又得列入永存的喜樂。因……云云。第五。又另一篇。
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h Da nobis, omnipotens Deus, ut sicut adoranda Filii lui Natalitia prævenimus, sic ejus munera capiamus sempiterna gaudentes. Per, etc. i Tanto nos, Domine, quaesumus, promptiore servitio haec præcurrere concede solemnia, quanto in his constare principium nostrae redemptionis ostendis. Per, etc. Vere dignum. Solemnitas enim, Domine, cælestis pacis ingreditur. Quaesumus ut per cam gratiam, per quam tibi reconciliatus est mundus peccatorum remissione cunctorum, nos quoque delictis omnibus expiati, remediis tuae pietatis aptemur, et mysterium quod exstitit mundo salutare, principalis rccordatione muneris assrquamur. Per, etc.
— Grant us, almighty God, that as we anticipate the adorable Nativity of Your Son, so we may with rejoicing receive His eternal gifts. Through, etc. Grant us, O Lord, we beseech You, to run before these solemnities with a service the readier, the more You show that in them stands the beginning of our redemption. Through, etc. It is truly meet. For the solemnity of heavenly peace enters in, O Lord. We beseech You that through that grace by which the world was reconciled to You in the remission of all sins, we too, cleansed from all our offenses, may be made fit for the remedies of Your loving-kindness, and by remembrance of the sovereign gift may attain the mystery which came forth as the salvation of the world. Through, etc.
——全能的神,求祢應允,正如我們先行迎接祢子那可敬拜的降生,願我們也歡然領受祂永恆的恩賜。因……云云。主啊,我們求祢應允,使我們以更加迫切的事奉來先行迎接這些聖節,正如祢顯明我們救贖的開端就在其中。因……云云。這確是理所當然的。主啊,因為天上平安的節慶已然來臨。我們求祢,藉著那使世界因萬罪得赦而與祢和好的恩典,願我們也脫盡一切過犯,被塑造合乎祢慈愛的醫治,並藉著記念這至高的恩賜,得著那顯為世界救恩的奧祕。因……云云。
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Deus, qui nos sacramenti tut participationecontingis, virtutis cjus effectus in nostris cordibus operare, ut suscipiendo muneri tuo per ipsuiu munus aptemur. Per, etc. Benedictio tua, Domine, super populum supplicantem copiosa descendat, ut qui, te factore conditus, te est reparatus auctore, te jugiter operante salvetur. rer, etc. VJ. Item alia. — Deus, qui restaurationem conditionis humanae mirabilius operaris, quam substantiam condidisti, tribue, quaesumus ut simul perficiatur in uobis et quod creavit Verbi lui divina generalio, et quod ejus hominis facti gloriosa Nativitas reformavit. Per, etc.
O God, who touch us by our partaking of Your sacrament, work the effect of its power in our hearts, that by receiving Your gift we may be made fit through that very gift. Through, etc. May Your blessing, O Lord, descend abundantly upon Your supplicating people, that they who by You as Maker were created, and by You as Author restored, may by Your continual working be saved. Through, etc. VI. Likewise another. — O God, who work the restoration of the human condition even more wondrously than You founded its substance, grant, we beseech You, that both what the divine begetting of Your Word created, and what the glorious Nativity of Him made man reformed, may be perfected together in us. Through, etc.
神啊,祢藉著我們領受祢的聖禮而觸摸我們,求祢在我們心中運行這聖禮的能力,使我們藉著領受祢的恩賜,透過這恩賜本身而被塑造合宜。因……云云。主啊,願祢的祝福豐豐富富地降在祢懇求的百姓身上,使那些由祢造物主所造、又由祢創始者所復興的人,藉著祢不斷的運行得蒙拯救。因……云云。第六。又另一篇。——神啊,祢復興人類的景況,比祢創立其本質更為奇妙,求祢應允,使祢聖道的神聖生成所創造的,與祂成為人的榮耀誕生所更新的,都在我們裡面一同得以成全。因……云云。
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Tot sensibus hodiernum, Domine, sacriOcium celebramus, quo nobis ipsius sacrificii sunt nata priMordia. Per, etc. Vere dignum. Quoniam magnificum nostrae commerciunl reparationis effulsit, cum de homine veteri homo novus a curatus existit; cum de mortalitate moitali as, cum humana conditio de ipsius humanae conditionis confecta medicatione sauatur, et de ob noxia generatione peccato, totius peccati nescia proles exoritur; ac non solum nostra a Verbo tuo suscepia fragilitas perpetui sit honoris, sed nos quoque mirando consortio reddis æternos. Per, etc. 152 VII. Item alia.
With all our senses, O Lord, we celebrate this day's sacrifice, whereby the first beginnings of that very sacrifice were born for us. Through, etc. It is truly meet. Since the magnificent exchange of our restoration has shone forth, when out of the old man the new man came into being; when from mortality [we passed] into immortality, when the human condition is healed by the very medicine wrought of the human condition, and from a birth liable to sin there arises an offspring innocent of all sin; and not only does our frailty, taken up by Your Word, become the possession of perpetual honor, but by a wondrous partnership You render us too eternal. Through, etc. VII. Likewise another.
主啊,我們以一切感官慶祝今日的祭獻,這祭獻的最初起始正是為我們而生。因……云云。這確是理所當然的。因為我們得以復興的奇妙交換已然照耀,當新人從舊人中產生之時;當我們從必死進入不朽之時,當人的景況被那由人的景況本身所調製的良藥所醫治,並從那受制於罪的生產中興起一位不沾一切罪的後裔之時;不僅我們的軟弱被祢的聖道所承擔而得永恆的尊榮,祢更藉奇妙的聯合使我們也成為永恆。因……云云。第七。又另一篇。
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Exsultantes, Domine, curn muneribus ad altaria veneranda concurrimus, quia et omnium nobis hodie summa votorum, et causa nosiræ redemptionis exorta eat. Per, etc. Vere dignum. Quoniam vere magnum, quod sine exemplo est singulare, quod sine humana ratiocinatione mirabile, tuae pictatis editum sarcramentum. Atque idco sicut primis fidelibus exstitit in sui credulitate pretiosum, ita b nunc excusabilem conscicntiam non relinquit, quae salutaris mysterii veritatem, loto etiam mundo testificante, non sequitur. Ut enim iii principio difficile videretur, cum ad hoc sacramentum gemis humanum diceretur esse venturum, sic opus majestatis immensae negari nefas est, cum cernimur ubique conspicuum.
— Rejoicing, O Lord, we hasten with our gifts to Your venerable altars, because both the sum of all our desires and the cause of our redemption has arisen for us this day. Through, etc. It is truly meet. For truly great is the mystery of Your loving-kindness now brought forth—singular, without precedent; wondrous, beyond human reasoning. And therefore, just as it stood forth precious to the first faithful in their believing of it, so now it leaves without excuse the conscience which, though the whole world bears witness, does not follow the truth of the saving mystery. For as in the beginning it might seem difficult, when it was said that the human race would come to this sacrament, so it is unlawful to deny the work of boundless majesty, when we behold it conspicuous everywhere.
——主啊,我們歡歡喜喜地帶著禮物奔向祢可敬的祭壇,因為我們一切願望的總和、我們救贖的緣由,今日已為我們興起。因……云云。這確是理所當然的。因為祢慈愛的奧祕現今顯明,實在偉大——獨一無二、前所未有;奇妙非凡、超乎人的推理。因此,正如它在最初的信徒信它之時顯為寶貴,如今它也使那即便全世界作見證、仍不順從救恩奧祕真理的良心無可推諉。因為正如在起初,當說人類要來到這聖禮時,這看似困難;照樣,當我們處處看見這無限威嚴的作為顯明可見時,否認它便是不可容許的罪。
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Unde profusis, etc. Concede nobis, Domine, quaesumus, ut sancta tua libi placito corde sumamus, et quidquid in nostra mente vitiosum est, ipsius doni medicatione curetur. Per. CIC. VIII. Item alia. — Deus, qui bumanum genus, a suo principe lethaliter sauciatum, Christi iui nativitate salvare dignaris, praesta, quaesumus, ut non hæreamus in perditionis auctore, sed ad Hedemptoris nostri consortia transferamur. Per, etc. Oblatio tibi sit, Domine, hodiernae festivitatis accepta, qua et nostrae reconciliationis processit perfeeta placatio, et divini cultus nobis est indita plenitudo, et via veritatis et vita regni cœlestis apparuit. Pcr, etc. c Vere dignum.
Wherefore, with the outpoured, etc. Grant us, O Lord, we beseech You, that we may receive Your holy things with a heart pleasing to You, and that whatever is corrupt in our mind may be cured by the medicine of that very gift. Through. VIII. Likewise another. — O God, who deign to save the human race, mortally wounded by its own prince, through the Nativity of Your Christ, grant, we beseech You, that we may not cleave to the author of our perdition, but be transferred into the fellowship of our Redeemer. Through, etc. May the offering of this day's festival be accepted by You, O Lord, whereby both the perfect propitiation of our reconciliation came forth, and the fullness of divine worship was granted to us, and the way of truth and the life of the heavenly kingdom appeared. Through, etc. It is truly meet.
因此,我們傾心獻上,云云。主啊,我們求祢應允,使我們以蒙祢喜悅的心領受祢的聖物,並使我們心思中一切敗壞的,都藉這恩賜本身的醫治得以治癒。因……。第八。又另一篇。——神啊,祢樂意藉祢基督的降生,拯救那被自己君王致命所傷的人類,求祢應允,使我們不致依附那滅亡的作者,反被遷入我們救贖主的團契。因……云云。主啊,願今日節慶的奉獻蒙祢悅納,藉此我們和好的完全挽回得以成就,神聖敬拜的豐盛賜給了我們,真理的道路與天國的生命也顯現出來。因……云云。這確是理所當然的。
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Quia nostri Salvatoris hodie lux vera _ processit, quæ clara nobis omnia et intellectu manifestavit et visu. Quibus non solum præsentem vitam suo splendore dirigeret, sed ad ipsam nos majestatis immensæ gloriam perduceret intuendam. Per, etc.- D Da nobis, Domine, quæsumus, ipsius recensita nativitate vegetari, cujus coelesti mysterio pascimur et potamur. Per, etc. 153IX. Item alia. — Ut ad salutaris hodiernæ generationis exordium pertinere mereamur, aposLulicis tribue nos, Domine, quaesumus, precibus adjuvari. Per, etc. Praesenti sacrificio, Domine, tua generaliter exsultet Ecclesia, quo inlirmitatis ejus sunt assumptu primitiæ, ut divinae particeps fieret ipsa potentiæ. Per, etc.
For this day the true light of our Savior went forth, which made all things manifest to us both in understanding and in sight. By which He might not only direct our present life by His splendor, but also lead us on to behold the very glory of His boundless majesty. Through, etc. — Grant us, O Lord, we beseech You, to be quickened by the renewed commemoration of His nativity, by whose heavenly mystery we are fed and given drink. Through, etc. IX. Likewise another. — That we may be worthy to belong to the beginning of this day's saving birth, grant, O Lord, we beseech You, that we be helped by the prayers of the apostles. Through, etc. In this present sacrifice, O Lord, may Your whole Church exult, whereby the first-fruits of her infirmity were assumed, that she herself might be made partaker of the divine power. Through, etc.
因為今日我們救主的真光已然出現,這光使萬事在悟性與眼見上都向我們顯明。祂藉此不僅以祂的光輝引導我們今生,更引領我們去仰望祂那無限威嚴的榮耀本身。因……云云。——主啊,我們求祢應允,使我們藉著重述祂降生的記念而得振奮,我們正藉祂屬天的奧祕得餵養、得飲。因……云云。第九。又另一篇。——主啊,我們求祢應允,使我們得以列於今日這救恩誕生的起始,並藉眾使徒的祈禱得幫助。因……云云。主啊,願祢全教會在這現今的祭獻中歡騰,藉此她軟弱的初熟果子被承擔起來,使她自己得以分享神聖的權能。因……云云。
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Vere dignum. In die solemnitatis hodiernae, quo licet ineffabile, tamen utrumque conveniens editur sacramentum, quia et mater Virgo non posset nisi sobolem proferre divinam, et Deus, homo nasci dignatus, congruentius non deberet nisi Virgine matre generari. Propterea, etc. • Praesta, miscricors Deus, ut natus hodie Salvator mundi, sicut divinae nobis generationis est auctor, ita et immortalitatis sit ipse largitor. Per, etc. Deus, qui creationem conditionis humanæ diabolicis non es passus perire nequitiis, remedia tuae propitiationis exsequere, ut in eadem non. pra'valeat inimica subreptio, sed redemptio luae miserationis (Al. pietatis) obtineat. Per, etc. I.
It is truly meet. On the day of this present solemnity, whereon a mystery is brought forth that is ineffable, yet in both respects fitting; for the Virgin Mother could bring forth none but a divine offspring, and God, deigning to be born as man, could more fittingly be begotten of none but a Virgin Mother. Therefore, etc. — Grant, O merciful God, that the Savior of the world born this day, as He is to us the Author of divine begetting, so may He Himself be the Bestower of immortality. Through, etc. O God, who did not suffer the creation of the human condition to perish by the malignity of the devil, carry out the remedies of Your propitiation, that in that same [creation] no hostile encroachment may prevail, but the redemption of Your mercy (or: loving-kindness) may prevail. Through, etc. I.
這確是理所當然的。在今日這聖節之日,一項奧祕被彰顯出來,雖無可言喻,卻在兩方面都相稱;因為童貞之母只能生出神聖的後裔,而神既俯就成人而生,也唯有由童貞之母所生才最為合宜。所以……云云。——慈悲的神,求祢應允,使今日降生的世界救主,正如祂是我們神聖生成的創始者,也親自作賜下不朽的那一位。因……云云。神啊,祢不容人受造之景況因魔鬼的惡毒而滅亡,求祢施行祢挽回的醫治,使在同一受造之物中,仇敵的侵襲不能得勝,唯有祢憐憫(或作:慈愛)的救贖得勝。因……云云。第一。
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I Omnipotens sempiterne Deus, qui hujus diei venerandam sanctamque lætitiam beati apostoli tui Joannis Evangelistæ festivitate tribuisti; Da Ecclesiae tuae, quaesumus, et amare quod credidit, el prædicare quod docuit. Per, etc. h Deus, qui per os beati apostoli tui Joannis Evangelistæ Verbi tui nobis arcana reserasti, praesta, quaesumus, ut quod illc nostris auribus excellenter infudit, intelligentiæ competentis eruditione capiamus. Per, etc. Munus populi tui, Domine, quaesumus apostolica deprecatione sit gratum, ut Ecclesia tua eorum semper intercessionibus adjuvetur, quorum jugiter instruitur disciplinis. Per, etc. I Vere dignum.
— Almighty and eternal God, who granted the venerable and holy gladness of this day by the festival of Your blessed apostle John the Evangelist; grant Your Church, we beseech You, both to love what he believed and to preach what he taught. Through, etc. O God, who through the mouth of Your blessed apostle John the Evangelist unlocked to us the mysteries of Your Word, grant, we beseech You, that what he poured excellently into our ears we may grasp by the instruction of fitting understanding. Through, etc. May the gift of Your people, O Lord, we beseech You, be pleasing through the apostle's intercession, that Your Church may ever be aided by the intercessions of those by whose teachings she is continually instructed. Through, etc. It is truly meet.
——全能永恆的神,祢藉祢有福的使徒約翰福音書作者的節慶,賜下今日這可敬又神聖的喜樂;主啊,我們求祢應允祢的教會,既愛他所信的,又傳揚他所教導的。因……云云。神啊,祢藉祢有福的使徒約翰福音書作者的口,向我們開啟祢聖道的奧祕,求祢應允,使他卓越地灌入我們耳中的,我們得以憑合宜悟性的教導而領受。因……云云。主啊,我們求祢,願祢百姓的禮物藉使徒的代求蒙悅納,使祢的教會常藉那不斷以其教訓造就她之人的代求而得幫助。因……云云。這確是理所當然的。
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Beati apostoli lui Joannis EvangeIi be Natalitia ycnerantes. Qui Domini nostri Jesu Christi Filii tui vocatione suscepta, terrenum respuit patrem, ut posset invenire coelestem, retia sæculi. quibus implicabatur, abjecit, ut aeternitatis dona mente libera sectaretur; nutantem fluctibus navem reliquit, ut in ecclesiastiCe 154 gubernationis tranquillitate consisteret; a piscium captione cessavit, ut animas, mundanis gurgitibus immersas, calamo doctrinæ salutaris abstraheret; destitit pelagi profundo mari, secretorum scrutator redditus divinorum.
Venerating the Nativity of Your blessed apostle John the Evangelist. Who, having received the call of our Lord Jesus Christ Your Son, spurned an earthly father that he might find a heavenly one; cast off the nets of the world in which he was entangled, that with a free mind he might pursue the gifts of eternity; left the ship tossing on the waves, that he might take his stand in the tranquility of ecclesiastical governance; ceased from the catching of fish, that with the reed of saving doctrine he might draw out souls immersed in the world's floods; and departed from the deep sea's abyss, being rendered a searcher of divine secrets.
我們敬拜祢有福的使徒約翰福音書作者的誕生。他既領受了祢子我們的主耶穌基督的呼召,便棄絕地上的父,好尋見那天上的父;拋開了纏累他的世界的網羅,好以自由的心追求永恆的恩賜;離開了在波濤中顛簸的船,好在教會治理的平靜中站立;停止了捕魚,好用救恩教義的葦筆,將那沉浸於世界洪流中的靈魂拉出來;離開了大海的深淵,成了神聖奧祕的探究者。
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Eo usque procedens, ut et in cœnæ myst:cje sacrosancto convivio in ipsius recumberet pectore Salvatoris, et cum in cruce Dominus constitutus, vicarium sui, matri Virgini, filium subrogaret, et in principio Verbum, quod Deus erat apud Deum, prae cæteris ostenderet prædicandum. Per, etc. Præsta nobis, Doinine, quæsumus, apostolicis doctrinis et precibus adjuvari. ut quod praesentibus celebramus officiis, perpetuas salvationis (Al. redemptionis) gaudiis assequamur. Per, etc. Prosequere, Domine, popululn luum, ut apostolorum Natalitia beata sanctorum et temporali consolatione fultus semper exerceat, et aeterna miseratione redemptus agnoscat. Per, etc. II. Item alia.
Advancing so far that both in the sacred banquet of the mystical Supper he reclined upon the very breast of the Savior; and when the Lord was set upon the cross, He appointed him as His own vicar, a son, to the Virgin Mother; and He showed him before all others as the one to preach that in the beginning was the Word, which was God with God. Through, etc. Grant us, O Lord, we beseech You, to be helped by the apostolic doctrines and prayers, that what we celebrate in these present offices we may attain in the eternal joys of salvation (or: of redemption). Through, etc. Follow after Your people, O Lord, that being upheld by the temporal consolation of the blessed birthdays of the holy apostles, they may ever exercise it, and redeemed by eternal mercy may acknowledge it. Through, etc. II. Likewise another.
他長進到這樣的地步,以致在那奧祕晚餐的至聖筵席上,他靠在救主的胸前;又當主被釘在十字架上時,主指定他作自己的代理,作童貞之母的兒子;並使他超乎眾人之上,被顯明去傳揚「太初有道,道與神同在,道就是神」。因……云云。主啊,我們求祢應允,使我們藉使徒的教義與祈禱得幫助,使我們在這現今職事中所慶祝的,得以在永恆救恩(或作:救贖)的喜樂中成就。因……云云。主啊,求祢眷顧祢的百姓,使他們既蒙眾聖使徒有福誕辰的今世安慰所扶持而常常操練它,又蒙永恆憐憫所救贖而認識它。因……云云。第二。又另一篇。
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Natalitia sancti Joannis apostoli, quaesumus, Domine, munera capiamus, at suis precibus gloriosis, et credendum nobis jugiter postulet, et sequendum beatus Evangelista quod docuit. Per, etc. • Supplicationibus apostolicis beati Joannis Evangelistæ, quaesumus, Ecclesiae tuae, Domine, commendetur oblatio, cujus magnificis prædicationibus eruditur. Per, etc, Vere dignum. Beati Joannis apostoli gloriam recensentes. Qui ab Unigenito tuo sic familiariter est dilectus, et immensae gratiæ revelationibus inspiratus, ut omnem transgrediens creaturam, excelsa mente conspiceret, et evangelica voce proferret, quia in principio erat Verbum, et Deus erat Verbum, b qui hoc erat in principio apud Deum.
— May we receive, we beseech You, O Lord, the gifts of the birthday of Saint John the apostle, that by his glorious prayers the blessed Evangelist may ever entreat for us both to believe what is to be believed and to follow what he taught. Through, etc. By the apostolic supplications of blessed John the Evangelist, we beseech You, O Lord, may the offering be commended to Your Church, which is instructed by his magnificent preaching. Through, etc. It is truly meet. Recounting the glory of the blessed apostle John. Who was so intimately beloved by Your Only-begotten, and inspired by the revelations of immense grace, that transcending every creature he beheld the heights with exalted mind, and proclaimed with evangelic voice that in the beginning was the Word, and God was the Word, who was this in the beginning with God.
——主啊,我們求祢應允,使我們領受聖使徒約翰誕辰的恩賜,好使這有福的福音書作者藉他榮耀的祈禱,常為我們祈求,使我們既信那當信的,又遵行他所教導的。因……云云。主啊,我們求祢,願藉有福的福音書作者約翰使徒般的懇求,將這奉獻獻與祢的教會,就是那受他宏偉宣講所教導的教會。因……云云。這確是理所當然的。我們述說有福使徒約翰的榮耀。他如此親密地蒙祢獨生子所愛,又被無限恩典的啟示所感,以致超越一切受造之物,以高超的心思仰望諸高處,並以福音的聲音宣告:太初有道,道就是神,這道太初與神同在。
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Dicendo quippe erat, perpetuitatem sine initio demonstravit. Addendo et Deus erat Vertum, et hoc erat in principio apud Deum, ct dislinctionem protulit personalem, ct unam te cum Filio tuo patefecit habere Deitatem. Qua majestatis æternæ claritate deprompta, summae Divinitati cederet vocata gentilitas, et hæreticorum confutata versutia, nec confusionem praetenderet unionis, ncc consempiternitatis minueret veritatem. Per, etc. Miserator et misericors Domine, qui nos continuis coelestium martyrum non descris sacramentis, praesta, quæsumus, ut quae sedulo celebramus affectu, graio tibi percipiamus obsequio. Per, etc.
For by saying 'was,' he demonstrated a perpetuity without beginning. And by adding 'and the Word was God, and this was in the beginning with God,' he set forth the personal distinction, and made plain that He has one Godhead with You His Father. And when the brightness of eternal majesty was thus brought forth, the called-in Gentiles yielded to the supreme Divinity, and the cunning of heretics was confuted, so that it should neither pretend a confusion of union, nor diminish the truth of co-eternity. Through, etc. O Lord, compassionate and merciful, who do not forsake us in the continual sacraments of the heavenly martyrs, grant, we beseech You, that what we celebrate with earnest affection we may receive with pleasing homage to You. Through, etc.
因為藉著說「有」,他顯明了無始的永存。又藉著加上「道就是神,這道太初與神同在」,他陳明了位格的分別,並使人明白祂與祢——祂的父——同有一個神性。當永恆威嚴的光輝如此彰顯,蒙召的外邦人便歸服至高的神性,異端的詭詐也被駁倒,以致既不能假冒聯合中的混淆,也不能減損同永存的真理。因……云云。滿有憐憫慈悲的主啊,祢不在天上眾殉道者不斷的聖禮中撇棄我們,求祢應允,使我們以懇切之情所慶祝的,得以蒙祢悅納的順服而領受。因……云云。
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155 e Ecclesiam tuam, Domine, benignus illu.stra, ut apostolicis beati Joannis Evangelistæ illuminata doctrinis, ad dona perveniat, qua: de tua fidelibus retributione promisit. Per, etc. I.—d Deus, qui bonis tuis infantum quoque tui nescia sacramenti corda praecedis, tribue, quaesumus, ut nostrae conscientiae fiduciam non habentes, indulgentia semper copiosa praeveniat. Per, etc. Suscipe, Domine, quæsumus, devotorum munera famulorum, et tuis divinis purifica servientes pietate mysteriis, quibus etiam justificas ignorantes. Per. etc. e Vere dignum.
Graciously illumine Your Church, O Lord, that being enlightened by the apostolic doctrines of blessed John the Evangelist, she may come to the gifts which he promised to the faithful from Your recompense. Through, etc. I. — O God, who by Your good things go before even the hearts of infants that know not Your sacrament, grant, we beseech You, that we who have no confidence in our own conscience may ever be prevented by Your abundant indulgence. Through, etc. Receive, O Lord, we beseech You, the gifts of Your devoted servants, and by Your loving-kindness purify by Your divine mysteries those who serve, by which You also justify the ignorant. Through, etc. It is truly meet.
主啊,求祢慈愛地光照祢的教會,使她被有福的福音書作者約翰使徒般的教義所照亮,得以達到他憑祢的賞賜向信徒所應許的恩賜。因……云云。第一。——神啊,祢以祢的美善,甚至先臨到那些尚不認識祢聖禮之嬰孩的心,求祢應允,使我們這些對自己良心毫無把握的人,常蒙祢豐盛的寬赦先行臨到。因……云云。主啊,我們求祢,領受祢虔誠僕人的禮物,並以祢的慈愛,藉祢神聖的奧祕潔淨那些事奉的人,祢也藉此使無知的人稱義。因……云云。這確是理所當然的。
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Pretiosis enim mortibus parvulorum, quos, propter Filii tui Domini nostri et Salvatoris infamiam, bestiali saevitia Herodes funestus occidit, immensa clementiae tuae dona cognoscimus. Fulget namque magis sola gratia quam voluntas, et clara est prius confessio quam loquela; ante passio quam membra passionis existerent; testes Christi, qui ejus nondum fuerant agnitores. 0 infinita benigniLas! cum pro suo i nomine trucidatis, etiam nee scientibus, meritum gloriae perire non patitur; sed proprio cruore perfusis, et salus regenerationis expletur, et imputatur coruna martyrii. Per, etc.
For in the precious deaths of the little ones, whom cruel Herod, in his bestial savagery, slew because of the report concerning Your Son our Lord and Savior, we recognize the immense gifts of Your clemency. For grace alone shines forth more than will, and confession is clear before speech; there was passion before there were limbs to suffer; witnesses of Christ who were not yet His acknowledgers. O boundless kindness! though slain for His name even without their knowing, He suffers not the merit of glory to perish; but for those steeped in their own blood, both the salvation of regeneration is fulfilled and the crown of martyrdom is reckoned. Through, etc.
因為在這些小孩子寶貴的死亡中——殘忍的希律因著關於祢子、我們的主和救主的傳聞,以野獸般的兇殘將他們殺害——我們認出祢慈憐的無限恩賜。因為單單恩典比意志更加照耀,宣認在言語之先便已清晰;受苦在能受苦的肢體存在之先便已臨到;他們是基督的見證人,卻尚未認識祂。哦,無限的良善!他們雖為祂的名被殺,甚至自己毫不知情,祂卻不容榮耀的功勞消失;反倒使這些浸於自己血中的人,既成就了重生的救恩,又被算為殉道的冠冕。因……云云。
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s Hodiernae solemnitatis effectum sumpsimus, Domine, gaudia magna de parvis, suppliciter eiorantes ut hanc abundantiam in nostra qnoque salvatione defendas. Per, etc. hLaetetur semper Ecclesia tua, Domine, tuorum celebritate sanctorum, et misericordiae tuæ jugiter experiatur effectum, quo et fragilitas humana subsistat, et divina supplici reJemptio non negetur. Per, etc. II. lum alia. — 1 Deus, qui licet sis magnus in magnis, mirabilia tamen gloriosius operaris in minimis, da nobis, quaesumus, in eorum celebritate gaudere, qui Filio tuo Domino nostro testimonium praebuerunt etiam non loquentes. Per, etc.
We have taken up the effect of this day's solemnity, O Lord—great joys from little ones—humbly entreating that You would maintain this abundance in our own salvation as well. Through, etc. May Your Church ever rejoice, O Lord, in the festival of Your saints, and continually experience the effect of Your mercy, whereby both human frailty may subsist, and divine redemption may not be denied to the supplicant. Through, etc. II. Likewise another. — O God, who though You are great in great things, yet more gloriously work wonders in the least, grant us, we beseech You, to rejoice in the festival of those who bore witness to Your Son our Lord even without speaking. Through, etc.
主啊,我們已領受今日聖節的果效——從幼小者得著大喜樂——謙卑懇求祢也在我們自己的救恩中保守這豐盛。因……云云。主啊,願祢的教會常因祢眾聖徒的節慶而歡樂,並不斷經歷祢憐憫的果效,藉此人的軟弱得以存立,神聖的救贖也不向懇求者拒絕。因……云云。第二。又另一篇。——神啊,祢雖在大事上為大,卻在至小的事上更榮耀地行奇事,求祢應允,使我們在那些甚至不用言語便為祢子我們的主作見證之人的節慶中歡樂。因……云云。
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t Adesto, Domine, muneribus, innocentum festivitate sacrandis, et præsta, quaesumus, ut eorum sinceritatem possimus imitari, 156 quorum libi dicatam veneramur infantiam. Per, etc. Vere dignum. Audivimus enim prophetam dicentem quod Rachel plorans filios suos, noluerit conso, lari, quia non sunt. Mœrebat ergo quod de ejus sobole non venirent, qui tanto sunt niunere coronati. De Liae quippe sunt stirpe progeniti, quorum divina gratia praevenit et sensum; intelligentiam passio, et martyrii palma mirabilis præcessit ætatem; ut eliam leneranda nostri Salvatoris infantia coætaneis testificationibus existeret gloriosa. Per, etc.
Be present, O Lord, to the gifts to be consecrated by the festival of the innocents, and grant, we beseech You, that we may be able to imitate the sincerity of those whose infancy, dedicated to You, we venerate. Through, etc. It is truly meet. For we have heard the prophet saying that Rachel, weeping for her children, would not be comforted, because they are not. She mourned, then, that they came not from her offspring, who were crowned with so great a gift. For they were begotten of the stock of Leah, whose divine grace anticipated even their understanding; their passion went before intelligence, and the wondrous palm of martyrdom preceded their age; so that the venerable infancy of our Savior might also be made glorious by the testimonies of those of the same age. Through, etc.
主啊,求祢臨在於這些要因無辜嬰孩節慶而被祝聖的禮物,並求祢應允,使我們能效法那些歸獻於祢、我們所敬念其嬰孩期之人的純真。因……云云。這確是理所當然的。因為我們聽見先知說,拉結為她的兒女哀哭,不肯受安慰,因為他們都不在了。她哀傷,是因為那些得著如此大恩而受冠冕的,並非出於她的後裔。因為他們是從利亞的族系所生,神聖的恩典甚至先臨到他們的悟性;受苦在他們的理解力之先,殉道的奇妙棕枝也先於他們的年歲;為要使我們救主可敬的嬰孩期,也藉同齡者的見證而顯為榮耀。因……云云。
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Annue, quaesImus, omnipotens Deus, ut sicut eos, quorum Natalitia rocensemus, per tuam gratiam beneplacitos fecit aetas exi I II, sic nos tuae pietati salutaris humilitas præstet acceptos. Per, etc. Tribue, Domine, quæsumus, fidelibus tuis, ut, sicat ait Apostolus, nou efficiantur pueri sensibus, sed matilia innoxii reperiantur a ut parvuli, ut martyres festivitatis hodiernae, quos meritis æquare uon possunt, mentis simplicitate sectentur. IDeus, qui singulis quibusque competenter aptanda temporibus sempiterno cernis intuitu, da nobis, quaesumus, ut cum rerum vicissitudine mundanarum ad bona quoque perpetua piæ devotionis crescamus accessu. Per, etc.
Grant, we beseech You, almighty God, that as their tender age made those whose birthdays we recount well-pleasing to You by Your grace, so may saving humility render us acceptable to Your loving-kindness. Through, etc. Grant, O Lord, we beseech You, to Your faithful, that, as the Apostle says, they may not become children in understanding, but be found harmless in malice, that as little ones, as the martyrs of this day's festival, whom they cannot equal in merits, they may follow in simplicity of mind. — O God, who with an eternal gaze discern the things fittingly to be adapted to each several time, grant us, we beseech You, that with the changing of worldly things we may also grow toward perpetual good things by the increase of pious devotion. Through, etc.
全能的神,我們求祢應允,正如祢的恩典使那些我們述說其誕辰之人的幼小年歲蒙祢喜悅,願救恩的謙卑也使我們蒙祢慈愛悅納。因……云云。主啊,我們求祢應允祢的信徒,正如使徒所說,不要在悟性上作小孩子,卻要在惡毒上作嬰孩,好像小孩子,好像今日節慶的殉道者,他們雖不能在功德上與之相等,卻能以心思的純樸來跟隨。——神啊,祢以永恆的眼目洞察那當按各時代合宜調配的事,求祢應允,使我們隨著世上事物的更替,也藉虔誠敬拜的增長而向永存的美善長進。因……云云。
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I Dies nostros, Domine, placatus intende, et quos præsenti cursu multiplicas, justis operibus redde secUros. Per, etc. It £cclesiae tuae, Domine, munera placatus assume, quæ et misericors offerenda tribuisti, et in nostrae salutis potenter efficis transire mysterium. Per, etc. Vere dignum. Quia per ea quae conspiciuntur instruimur quibus modis ad invisibilia tendere debeamus. Denique commonemur, anni docente successu, de praeteritis in futura, et ad novitatem vitæ de vetustate transire, ut terrenis sustentationibus expediti, cœlestis doni capiamus desiderabilius ubertatem, et per eum cibum qui beneficiis prat'rogatur alteruis. perveniamus ad victum sine fine mansurum. Per, etc.
Look with favor, O Lord, upon our days, and render those whom You multiply in the present course secure by righteous works. Through, etc. Accept graciously, O Lord, the gifts of Your Church, which in mercy You granted to be offered, and which You powerfully cause to pass into the mystery of our salvation. Through, etc. It is truly meet. For by the things which are seen we are instructed in what ways we ought to strive toward the things unseen. In short, we are admonished, as the passing of the year teaches, to pass from things past into things to come, and from oldness into newness of life, that being freed from earthly supports we may more desirably receive the abundance of the heavenly gift, and through that food which is bestowed by mutual benefits, we may attain to the sustenance that shall abide without end. Through, etc.
主啊,求祢眷顧我們的年日,使那些祢在現今歷程中所加增的人,藉義行得穩妥。因……云云。主啊,求祢慈愛地悅納祢教會的禮物,就是祢憐憫地應允獻上的,並祢大能地使之轉入我們救恩之奧祕的。因……云云。這確是理所當然的。因為我們藉所看見的事,得知當以何方式向那看不見的事努力。簡言之,正如一年的更替所教導的,我們受勸勉,要從過往之事轉入將來之事,從舊生命轉入新生命,好使我們既脫離屬地的支撐,就更加渴慕地領受屬天恩賜的豐盛,並藉那因彼此恩惠而賜下的食物,得著那永存不朽的養分。因……云云。
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e Tuorum nos, Domine, largitate donorum et temporalibus at:ollc præsidiis, et renova sempiternis. Per, e tc. Diversis plebs tua, Domine, gubernata subsidiis, et præsentia pietatis tuae remedia capiat et futura, ut transeuutium rerum necessaiii 157 consolatione foveatur, et fiducialius ad aeterna contendat. Per, etc. II. Item alia. — dCognoscimus, Domine, tuæ circa nos clementiæ largitatem. Et ideo fiducialius imploramus ut quos pascere non desinis immeritos, et digne tibi servire perficias, ei donis uberioribus prosequaris.. Da, quaesumus, Domine, nostris effectum jejaniis salutarem, ut castigatio carnis assumpta ad nostrarum vegetationem transeat animarum. Per, etc.
By the bounty of Your gifts, O Lord, both raise us up with temporal aids and renew us with eternal ones. Through, etc. May Your people, O Lord, governed by diverse supports, receive both the present and the future remedies of Your loving-kindness, that they may be cherished by the necessary consolation of passing things, and more confidently strive toward things eternal. Through, etc. II. Likewise another. — We acknowledge, O Lord, the bounty of Your clemency toward us. And therefore we implore the more confidently that those whom You cease not to feed though unworthy, You would perfect to serve You worthily, and follow after with more abundant gifts. Grant, we beseech You, O Lord, a saving effect to our fastings, that the chastisement of the flesh taken up may pass into the quickening of our souls. Through, etc.
主啊,求祢藉祢恩賜的豐盛,既以今世的幫助扶持我們,又以永恆的更新我們。因……云云。主啊,願祢的百姓,蒙各樣扶助所治理,領受祢慈愛現今與將來的醫治,使他們既蒙短暫事物必需的安慰所懷抱,又更有信心地向永恆之事努力。因……云云。第二。又另一篇。——主啊,我們承認祢向我們所施慈憫的豐盛。因此我們更有信心地懇求,願祢使那些祢雖不配仍不停餵養的人,得以完全配得事奉祢,並以更豐盛的恩賜跟隨他們。主啊,我們求祢應允,使我們的禁食有救恩的果效,使所承擔的肉體苦行轉為我們靈魂的振奮。因……云云。
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Suscipe, Domine, sacrificium cujus te voluisti dignanter immolatione placnri, et præsta, quæsumus, ut hujus operatione mundati, beneplacitum tibi nostre mentis offeramus affectum. Per, etc. Vere dignum. Qui nos tamquam f nutrimentis parvulorum instituens, dispensatis mentis et corpo* ris alilnentis, per humanorum foves crementa pro. ventuum, donec immortalem satietatem, pro no stro quisque modulo, fiuita mortalitate capiamus. Per, etc.' Mysteriis tuis, Domine, veneranter assumptis quæsumus, ut contra nostræ conditionis errorem, et contra diabolicas armemur insidias. Per, etc. Sit plebi tuæ, Domine, continuata defensio divini participatio sacramenti, ut carnalibus vitiis non te.
Receive, O Lord, the sacrifice by whose immolation You willed to be worthily appeased, and grant, we beseech You, that cleansed by its working we may offer to You the well-pleasing affection of our mind. Through, etc. It is truly meet. Who, instructing us as it were with the nourishments of little ones, by dispensing food for mind and body, foster us through the increases of human growth, until, our mortality being ended, each according to his own measure, we may attain immortal satiety. Through, etc. Having reverently received Your mysteries, O Lord, we beseech You, that we may be armed against the error of our condition and against the snares of the devil. Through, etc. May the participation of the divine sacrament be a continual defense to Your people, O Lord, that it may not be held liable to the vices of the flesh,
主啊,求祢領受這祭物,祢樂意藉這祭物的獻上而得配得的挽回,並求祢應允,使我們被它的功效潔淨,得以向祢獻上我們心思蒙悅納的情感。因……云云。這確是理所當然的。祢彷彿以幼小者的養分教導我們,藉分派身心的糧食,透過人成長的增進養育我們,直到我們的必死結束,各人按自己的分量,得著不朽的飽足。因……云云。主啊,我們既恭敬地領受祢的奧祕,就求祢應允,使我們得以武裝,抵擋我們景況的謬誤,抵擋魔鬼的網羅。因……云云。主啊,願分享神聖的聖禮成為祢百姓不斷的護衛,使其不至受制於肉體的罪,
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neatur obnoxia, ut spiritali delectatione sit libera, ut majestati tuae plena sit devotione suhjecta, ut salvationem mentis et corporis et incessabiliter expetat, et affluenter accipiat. Per, etc. III. Item alia.- g Supplices, Domine, te rogamus, ut fructuum terrenorum commodis sufficienter adjuti, ad te omnium proficiamus auctorem. Per, etc. h Cordibus nostris, quæsumus, Domine, Lenignus infunde, ut sicut ab escis corporalibus tempe-. ramus, ita sensus quoque nostros a noxio retrahamus excessu. Per, etc. i Hujus nobis parcimoniae, quæsumus, Domine. praebe mensuram, ut quod licentiae carnis auferamus, salutarem nobis fructum mentis acquirat. Per, e!c.
but may be free through spiritual delight, that it may be subject to Your majesty with full devotion, that it may both unceasingly seek the salvation of mind and body and abundantly receive it. Through, etc. III. Likewise another. — Humbly, O Lord, we beseech You, that being sufficiently aided by the benefits of earthly fruits, we may advance toward You the Author of all. Through, etc. Pour graciously into our hearts, we beseech You, O Lord, that as we abstain from bodily foods, so we may also draw back our senses from harmful excess. Through, etc. Provide us the measure of this frugality, we beseech You, O Lord, that what we take away from the license of the flesh may gain for us the saving fruit of the mind. Through, etc.
反倒藉屬靈的喜樂得自由,使其以完全的敬虔順服祢的威嚴,使其既不斷尋求身心的救恩,又豐豐富富地領受它。因……云云。第三。又另一篇。——主啊,我們謙卑求祢,使我們既充分蒙屬地果實的益處所幫助,就得以向祢——萬有的創始者——長進。因……云云。主啊,我們求祢,慈愛地澆灌進我們心中,使我們既戒絕身體的食物,也將我們的感官從有害的放縱中收回。因……云云。主啊,我們求祢,賜給我們這節制的分寸,使我們從肉體放縱中所節制的,為我們得著心思救恩的果子。因……云云。
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Subde tibi nostras, quæsumus, Domine, 158 voluntates, ut semper et fide quae praecipis, et actione sectemur. Per, etc. Precamur, omnipotens Deus, ut de transitoriis J opibus ea potius operemur quibus ad æterna gaudia conse'luenda et spes nobis suppetat et facultas. Per, etc. Pacem nobis tribue, Domine, mentis et corporis, ut nostrae fragilitati et manifesti subjiciantur hostes, et invisibiles excludantur. Per, etc. kPraesta, Domine. quaesumus, ut dicato muneri congruentem nostrae devotionis offeramus affectum. Per, etc. Vere dignum.
Subject our wills to Yourself, we beseech You, O Lord, that we may ever follow both in the faith which You command and in action. Through, etc. We pray, almighty God, that out of transitory riches we may rather work those things whereby both hope and means may suffice us for attaining the eternal joys. Through, etc. Grant us peace, O Lord, of mind and body, that both the manifest enemies of our frailty may be subdued and the invisible ones excluded. Through, etc. Grant, O Lord, we beseech You, that we may offer to the dedicated gift the affection of our devotion in accord with it. Through, etc. It is truly meet.
主啊,我們求祢,使我們的意志順服於祢,使我們既在祢所吩咐的信德中,又在行動上,常常跟隨。因……云云。全能的神,我們祈求,願我們寧可從短暫的財富中作那些使我們有盼望、有能力去獲得永恆喜樂的事。因……云云。主啊,求祢賜給我們身心的平安,使我們軟弱那些顯明的仇敵得被制伏,那些看不見的仇敵得被摒除。因……云云。主啊,我們求祢應允,使我們向這歸獻的禮物獻上與之相稱的敬虔之情。因……云云。這確是理所當然的。
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Quoniam salubri mendicate jejunio, necessaria curationi tractamus, et per observantiæ competentis obsequium, de perceptis grati muneribus, de percipiendis efficimur gratiores, ut non solum terrena fertilitate lxtemur, sed nativitatem panis aeterni purificatis suscipiamus mentibus honorandam. Per, etc.. Sumpsimus. Domine, celebritatis annuae votiva sacramenta. Praesta, quæsumus, ut et temporalis vitae nobis remedia præbeant et aeterna?. Pert etc. Tuere, Domine, plebem tuam, et sacra solemnia recolentem coelestis gratiae largitate prosequere, ut visibilibus adjuta solatiis, ad invisibilia bona promptius incitetur. Per, etc. IV. Item alia.
Since by a wholesome fast we handle the things necessary for our healing, and through the homage of fitting observance, being grateful for the gifts received, we are made the more grateful for those to be received, that we may not only rejoice in earthly fertility, but with purified minds receive the birth of the eternal Bread, worthy to be honored. Through, etc. We have taken up, O Lord, the votive sacraments of the yearly festival. Grant, we beseech You, that they may afford us the remedies both of temporal and of eternal life. Through, etc. Protect, O Lord, Your people, and as they keep the sacred solemnities, follow them with the bounty of heavenly grace, that being aided by visible comforts they may be the more readily incited toward invisible goods. Through, etc. IV. Likewise another.
因為我們藉有益的禁食料理那為我們醫治所需的事,並藉合宜遵守的順服,既為所領受的恩賜感恩,就對那要領受的更加感恩,好使我們不僅在屬地的豐盛中歡樂,更以潔淨的心思領受那永恆之糧的誕生,就是配得尊崇的。因……云云。主啊,我們已領受這一年一度節慶的許願聖禮。我們求祢應允,使它們為我們帶來今生與永生的醫治。因……云云。主啊,求祢保護祢的百姓,當他們守這神聖聖節時,以屬天恩典的豐盛跟隨他們,使他們既蒙可見的安慰所幫助,就更迅速地被激勵向那不可見的美善。因……云云。第四。又另一篇。
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b Respice, Domine, propitius ad plebem tuam, et quam divinis tribuis proficere sacrameutis, ab omnibus absolve peccatis. Per, etc. Succurre, Domine, quæsumus, populo tuo, et nullum sequi patiaris errorem, quem tuæ vis complicem furi veritatis. Per, etc. Quxsumus, omnipotens Deus, Ecclesiae tuæ tempora clementi gubernatione dispensa, ut cum solemnitatum multiplicatione sanctarum, et intellectum rerum coelestium capiat et profectum. Per, etc. Præsta, quxsumus, Domine, spiritalibus gaudiis nos repleri, ut quae actu gerimus mente sectemur. Per, etc. Offerimus tibi, Domine, munera, supplicantes ut quæ subditis (Al. piis) celebramus officii:, plenis affectibus exsequamur. Per, etc. Vere dignum.
— Look mercifully, O Lord, upon Your people, and set free from all sins her whom You grant to advance by the divine sacraments. Through, etc. Succor, O Lord, we beseech You, Your people, and suffer none to follow error whom You will to be a partaker of Your truth. Through, etc. We beseech, almighty God, that You would dispense the times of Your Church with clement governance, that with the multiplication of holy solemnities she may receive both the understanding of heavenly things and their advancement. Through, etc. Grant, we beseech You, O Lord, that we may be filled with spiritual joys, that what we perform in act we may follow in mind. Through, etc. We offer You gifts, O Lord, supplicating that what we celebrate in the offices of Your subjects (or: of the devout), we may carry out with full affections. Through, etc. It is truly meet.
——主啊,求祢憐憫地眷顧祢的百姓,使那祢應允藉神聖聖禮長進的百姓脫離一切罪。因……云云。主啊,我們求祢,扶助祢的百姓,不容那祢願其為祢真理有分之人跟隨任何謬誤。因……云云。全能的神,我們求祢,以慈悲的治理施行祢教會的時候,使她隨著神聖聖節的加增,既領受屬天之事的悟性,又領受其進益。因……云云。主啊,我們求祢應允,使我們被屬靈的喜樂充滿,使我們行動上所行的,心思上也跟隨。因……云云。主啊,我們向祢獻上禮物,懇求那我們在祢子民(或作:虔誠者)職事中所慶祝的,我們得以全心成就。因……云云。這確是理所當然的。
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Qui non solum ineffabilis ISO in excelsis, sed etiam immensus probaris in minimis. Nam cum Filius tuus, Dominus noster, Jesus Christus, mundum diceret universum in suum nomen esse cessurum, quis non veluti putaret absurdum ? quis, cum fieri videat, neget esse divinum ? cernensque promissa compleri, merito secutura c non dubitet quae pariter prædicata sunt esse ventura? Sicut autem beatiores illi qui nondum apparentia crediderunt, ita nos et inexcusabiliores, si nec cxperta fateamur, et nihilominus gratiores existimus, si quae manifesta non sunt confidimus adfutura. Per, etc.
Who are proved not only ineffable in the highest things, but also immense in the least. For when Your Son, our Lord Jesus Christ, said that the whole world would pass into His name, who would not have deemed it as it were absurd? Who, when he sees it come to pass, would deny it to be divine? And beholding the promises fulfilled, would he not rightly not doubt that the things foretold are likewise to come to pass? But just as those are more blessed who believed things not yet appearing, so we are the more inexcusable if we do not confess even the things experienced, and nonetheless the more pleasing if we trust that the things not manifest are to come. Through, etc.
祢不僅在至高之事上顯為無可言喻,也在至小之事上顯為無限。因為當祢子我們的主耶穌基督說全世界都要歸入祂的名時,誰不會以為這彷彿荒謬?誰在看見它成就時,能否認它是出於神?誰見這些應許得應驗,豈不會理所當然地毫不懷疑那所預言的照樣要來到?但正如那些相信尚未顯現之事的人更為有福,照樣,我們若連所經歷的都不承認,就更無可推諉;反之,我們若信那不明顯的事終要來到,就更蒙悅納。因……云云。
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d Refecti vitalibus alimentis, quæsumus, Domine, quod tempore nostrae mortalitatis exsequimur, immortalitatis tuae munere consequamur. Per, etc. Super populum tuum, Domine, quæsumus, benedictio copiosa descendat, indulgentia veniat, consolatio tribuatur, fides sancta succrescat, redemptio sempiterna firmetur. Per, etc. V. Item alia. — Esto, Domine, propitius plebi tuæ, ct temporali consolitione non deseras, quam vis ad aeterna contendere. Per, etc. • Sacrificiis praesentibus, Domine, quaesumus, intende placatus, ut et devotioni nostræ proficiant et saluti. Per, etc. Vere dignum.
Refreshed with life-giving nourishments, we beseech You, O Lord, that what we perform in the time of our mortality we may obtain by the gift of Your immortality. Through, etc. Upon Your people, O Lord, we beseech You, may abundant blessing descend, may indulgence come, may consolation be granted, may holy faith increase, may eternal redemption be made firm. Through, etc. V. Likewise another. — Be favorable, O Lord, to Your people, and forsake not with temporal consolation her whom You will to strive toward things eternal. Through, etc. Regard graciously, O Lord, we beseech You, the present sacrifices, that they may profit both our devotion and our salvation. Through, etc. It is truly meet.
主啊,我們既蒙賜生命的養分所滋養,就求祢應允,使我們在必死之時所行的,得以藉祢不朽的恩賜而獲得。因……云云。主啊,我們求祢,願豐盛的祝福降在祢的百姓身上,願寬赦臨到,願安慰得賜,願聖潔的信德增長,願永恆的救贖得堅固。因……云云。第五。又另一篇。——主啊,求祢施恩於祢的百姓,不要以今世的安慰撇棄那祢願其向永恆之事努力的百姓。因……云云。主啊,我們求祢,慈愛地垂顧這現今的祭獻,使它們既益於我們的敬虔,又益於我們的救恩。因……云云。這確是理所當然的。
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Qui non solum peccata dimittis, sed ipsos etiam justificas peccatores, 160 et reis non tantum poenam relaxas, sed donas et præmia. Pert etc. f Præsta, quæsumus, Domine Deus noster, sacramentum hoc in Ecclesiis tuis indifferenter intelligi, ut unus Christus in Dei atque hominis veritate, nec a nostra divisus natura, nec a tua discretus adoretur essentia. Pur Christum Dominum nostrum. Laudent te, Domine, ora nostra, laudet anima, laudet et vita; et quia tui muneris est quod sumus, tuuin sit omne quod * vivimus. Per Chribtum Domi• num nostrum. Suscipite, venerabiles martyres, etsi indigni cuhoris offer vota totius populi pro..... attendite;
Who not only remit sins, but also justify the sinners themselves, and to the guilty not only relax the punishment, but bestow even rewards. Through, etc. Grant, we beseech You, O Lord our God, that this sacrament may be understood without difference in Your Churches, that one Christ, in the truth of God and man, may be adored as neither divided from our nature nor separated from Your essence. Through Christ our Lord. Let our mouths praise You, O Lord, let our soul praise, and let our life praise; and since it is of Your gift that we are, let all that we live be Yours. Through Christ our Lord. Receive, O venerable martyrs, though from an unworthy honorer, the vows of the whole people for..... attend;
祢不僅赦免罪過,更使罪人自己稱義,並且對有罪的人,不僅免去刑罰,更賜下獎賞。因……云云。主我們的神,我們求祢應允,使這聖禮在祢的眾教會中被毫無分歧地明白,使那在神人真理中的獨一基督,既不與我們的性情分離,也不與祢的本質相隔,得受敬拜。藉著我們的主基督。主啊,願我們的口讚美祢,願我們的靈讚美,願我們的生命也讚美;既然我們的存在是出於祢的恩賜,願我們一切的生活都歸於祢。藉著我們的主基督。可敬的殉道者啊,求你們接納——雖是出於不配的敬奉者——全體百姓為……所獻的祈願;請垂顧;
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ut qui de vestrorum meritorum estis remuneratione securi, silis de nostrorum criminum remissione sulliciti. Precem tibi fundimus, Domine rerum, genitor æterne. onanipotens Deus, cujus Spiritus ferebatur super aquas, cujus oculi excelsi aspexerunt super Jordanem fluvium, dum tingeret Joannes in poenitentiam confitentes peccata sua. Ideoque polimus sanctam gloriam tuam ut sit absconsa manus tua in hanc aquam, ut emundes et purifices deteriorem hominem, qui baptizabitur ex ea, et mortiferis delictis renascatur ac reviviscat per hominem novum, renatum in Christo Jesu, cum quo vivis ct regnas in unitate Spiritus sancti in saecula sæculorum.
that you who are secure of the recompense of your own merits may be solicitous for the remission of our crimes. We pour out prayer to You, O Lord of all things, eternal Father, almighty God, whose Spirit was borne over the waters, whose lofty eyes looked upon the river Jordan, while John baptized those confessing their sins unto penitence. Therefore we entreat Your holy glory that Your hand may be hidden within this water, that You may cleanse and purify the baser man who shall be baptized from it, and that he may be reborn from his deadly offenses and revive through the new man, born again in Christ Jesus, with whom You live and reign in the unity of the Holy Spirit unto the ages of ages.
使你們這些對自己功德的獎賞已然穩妥的,為我們罪過的赦免而懇切。萬物的主、永恆的父、全能的神啊,我們向祢傾心禱告,祢的靈運行在水面上,祢崇高的眼目垂看約旦河,正當約翰為那些認罪悔改的人施洗之時。因此我們懇求祢神聖的榮耀,使祢的手隱藏在這水中,使祢潔淨並洗淨那將從這水受洗的卑污之人,使他從那致死的過犯中重生,並藉新人復活,在基督耶穌裡重生,祢與祂並聖靈,在合一中同活同掌權,直到永永遠遠。
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Ex tribus Pontificalis Romani prafationibus, quas Leonis stylum referentes ejus Sermonibus Quesnellus suhjecit, duæ in præmisso Sacramentario editæ sunt. Tti tiam vero, quam in eodem inventum iri nihil ainbigimus, si non deesset ea pars quæ Quadragesimæ tempore ad pœnitentium reconciliationem pertinet, hic 157 ADMONITIO IN LIBROS DE VOCATIONE OMNIUM GENTIUM. 158 subjicimus. Addenda pariter esset præfatio Exsultet in benedictione Cerei paschalis, si hanc Leonis esse retum (ui nonnullis visum est a Mabillonio laudatis in notatione ad Missale Gotthicum) probabile crederemus.
Of the three prefaces of the Roman Pontifical which Quesnel, noting that they bear the style of Leo, appended to his Sermons, two have been edited in the aforesaid Sacramentary. But the third, which we in no way doubt would be found in that same [Sacramentary] if that part were not lacking which pertains to the reconciliation of penitents in the season of Lent, we here subjoin. Likewise the preface Exsultet in the blessing of the paschal candle would have to be added, if we thought it probable that this is truly Leo's (as it seemed to some, cited by Mabillon in his note on the Gothic Missal).
奎奈爾注意到羅馬主教禮書中的三篇序禱帶有利奧的文風,便將它們附在他所編的講道集之後;其中兩篇已編入前述的聖禮書中。至於第三篇,我們毫不懷疑,若非缺了那與四旬期悔罪者和好有關的部分,也必會在同一聖禮書中找到,如今我們在此附上。同樣,逾越蠟燭祝福中的《歡欣頌》(Exsultet)序禱,若我們認為它確實出於利奧之手(正如馬比雍在其《哥特彌撒書》注釋中所引某些人所見),也應當加入。
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At cum ejus stylus a Leonino alienissimus sit, nullique codices, quod sciamus, huic opinioni suffragentur, solum præfationem, seu potius allocutionem archidiaconi pro reconciliatione poenitentium, quae Leonem spirat, nostro Sacramentario non opitulante, ad vetustiorem Gelasianum codicem, ubi integrior ei plenior est, exactam, boc loco appendimus. Adest, o venerabilis pontifex, tempus acceptum, dies propitiationis divinæ et salutis humanæ, c qua mors interitum, et vita accepit aeterna principium: quando in vinea Domini Sabaoth sic novorum d plantatio facienda est, ut purgetur e exsecratio vetustatis.
But since its style is utterly foreign to Leo's, and no manuscripts, so far as we know, favor this opinion, we here append only the preface—or rather the allocution of the archdeacon for the reconciliation of penitents, which breathes of Leo—our Sacramentary not assisting, as drawn from the older Gelasian codex, where it is more complete and fuller. It is at hand, O venerable pontiff, the acceptable time, the day of divine propitiation and of human salvation, on which death received its destruction, and life its eternal beginning: when in the vineyard of the Lord of Sabaoth the planting of new things must be so done that the accursedness of the old may be purged away.
但由於其文風與利奧的截然不同,且據我們所知沒有任何抄本支持這看法,我們在此只附上那序禱——或更確切地說,是總執事為悔罪者和好所作的致辭,它散發著利奧的氣息——因我們的聖禮書無所助益,故取自更古老的革拉修抄本,在那裡它更完整、更豐富。可敬的主教啊,悅納的時候已然臨到,就是神施憐憫、人得救恩的日子,在這日死亡受了毀滅,生命得了永恆的起始:當在萬軍之主的葡萄園中,如此栽種新事,使舊的可咒之物得以清除。
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Quamvis enim a divitiis bonitatis et pietatis Dei nihil temporis vacet, nunc tamen et largior est per indulgentiam remissio peccatorum, et copiosior per gratiam assumptio renascentium. Augemur regcucrandis, crescimus reversis. Lavant aquæ, lavant lacrymae. lude gaudium de assumptione vocatorum, hinc t lætilia de absolutione pœnitentium. Inde est quod f supplex tuus, posteaquam in varias formas criminum neglectu mandatorum coelestium ct morum k probabilium transgressione cecidit, humilatus atque prostratus prophetica i ad Deum voce clamat dicens: Peccavi, impie egi, iniquitatem feci, miserere mei, Domine.
For although no time is void of the riches of God's goodness and loving-kindness, yet now is both the remission of sins more ample through indulgence, and the reception of the reborn more copious through grace. We are increased by those to be regenerated, we grow by those returning. The waters wash, the tears wash. Hence joy over the reception of the called, hence gladness over the absolution of penitents. Hence it is that Your suppliant, after he had fallen into various forms of crimes by neglect of the heavenly commandments and by transgression of praiseworthy morals, humbled and prostrate, cries out to God with the prophetic voice, saying: I have sinned, I have done wickedly, I have committed iniquity; have mercy on me, O Lord.
因為雖然沒有一刻不充滿神良善與慈愛的豐富,如今卻藉著寬赦,罪的赦免更加豐盛,並藉著恩典,重生者的接納更加充沛。我們因那將要重生的人而增添,因那歸回的人而增長。水洗淨,眼淚也洗淨。因此有為蒙召者被接納而生的喜樂,有為悔罪者得赦免而生的歡欣。因此,祢的懇求者,在他因疏忽屬天的誡命、並違背可稱讚的德行而陷入各樣罪惡形式之後,便自卑俯伏,以先知的聲音向神呼求說:我犯了罪,我行了惡,我作了不義;主啊,求祢憐憫我。
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Evangelicam voccm non (rustraloria aure capiens, Beati qui lugent, quoniam ipsi consolabuntur; manducavit, sicut scriptum est, panem doloris; lacrymis stratum i rigavit; cor suum luctu. corpus afflixit jcjunns,ut animæ suæ reciperet quam perdiderat sanitatem: Unicum itaque est pœnitentiæ.suffragium, quod et singulis prodest, et omnibus in commune succurrit. k Hic ergo, dum ad poenitudinis actionem tantis 1 excitatur exemplis, sub conspectu ingemiscentis Ecclesiae, venerabilis pontifex, protestatur et dicit: Iniquitates meas ego agnosco, et deli ctum meum contra me est semper. Averte faciem tuam a peccatis meis, Domine, et omnes iniquitates meus dele.
Receiving with no idle ear the evangelic voice, 'Blessed are they that mourn, for they shall be comforted,' he ate, as it is written, the bread of sorrow; he watered his couch with tears; he afflicted his heart with grief, his body with fastings, that his soul might recover the health it had lost. There is therefore one sole support of penitence, which both profits individuals and succors all in common. Here, then, while he is stirred up to the act of repentance by so great examples, under the gaze of the groaning Church, O venerable pontiff, he protests and says: I acknowledge my iniquities, and my sin is ever before me. Turn away Your face from my sins, O Lord, and blot out all my iniquities.
他以毫不虛應的耳領受福音的聲音:「哀慟的人有福了,因為他們必得安慰」;他照經上所記,吃了憂傷的餅;他用眼淚沖洗床榻;他以哀痛苦其心,以禁食苦其身,好使他的靈魂重得所失去的健康。因此,悔改只有一種扶助,它既益於個人,又共同扶助眾人。可敬的主教啊,如今他既被如此偉大的榜樣激勵去行悔改,就在歎息的教會注視之下,公開承認說:我承認我的過犯,我的罪常在我面前。主啊,求祢掩面不看我的罪,塗抹我一切的罪孽。
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Redde mihi lætitiam salutaris tui, et spiritu prin cipali confirma me. Quo ita supplicante, et miscrieordiam Dei afflicto corde poscente, redintegra in eo, apostolicc pontifex, quidquid diabolo ci scindente corruptum est, ct orationum tuarum patrocinantibus ineritis, per divinæ reconciliationis gratiam fac hominem proximum Deo, ut qui antea in suis n perversitatibus displicebat, tunc jam placere se Domino in regione vivorum ° cum devicto mortis suæ auctore gratuletur. Per Dominum. f. Hos libros Quesnellus nomine Leonis inscriptos edidit.
Restore to me the joy of Your salvation, and uphold me with a princely spirit. As he thus supplicates, and with an afflicted heart begs the mercy of God, restore in him, O apostolic pontiff, whatever has been corrupted by the devil's rending; and by the patronage of the merits of your prayers, through the grace of divine reconciliation, make the man near to God, that he who before was displeasing in his own perversities may then rejoice that he is pleasing to the Lord in the land of the living, with the author of his death vanquished. Through the Lord. — These books Quesnel published inscribed with the name of Leo.
求祢使我重得祢救恩之樂,賜我樂意的靈扶持我。當他如此懇求、以憂傷的心祈求神的憐憫時,作使徒的主教啊,求你在他裡面恢復那被魔鬼撕裂所敗壞的一切;並藉你祈禱功德的庇佑,透過神聖和好的恩典,使這人與神親近,好使他這先前在自己乖僻中令神不悅的人,如今得以在活人之地歡喜,因他死亡的作者已被戰勝,而喜樂於自己蒙主悅納。藉著主。——這些書卷,奎奈爾以利奧之名出版。
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Cur vero nos eidem pontifici adimendos, ac in appendicem rejiciendos putavimus, patebit ex obervationibus secundae Quesnellianæ dissertationi subjectis, quibus ejus argumenta ad calculos revocabimus. Yu'gati primo fuerunt iidem libri irter S. Ambrosii Opera es codice qui Ambrosii nomen praeferebat, et non solum multis scatebat erroribus, verum etiam carebat longo illo testimonio quod S. Gelasius papa ex hoc opere recitaverat. Joannes Sotellus In editione Lovaniensi anni 1565 hos libros S. Prosperi Aquitani Opcribns inseruit auctoritate trium mss. exemplarium S. Martini Lovaniensis, Camberonensis, et Bonefiensis, quæ illis Prosperi nomen praefigunt;
But why we thought they should be taken away from that same pontiff and relegated to an appendix will be clear from the observations subjoined to Quesnel's second dissertation, in which we shall bring his arguments to the reckoning. These same books were first published among the Works of St. Ambrose, from a codex which bore the name of Ambrose, and which not only swarmed with many errors, but also lacked that long testimony which Pope St. Gelasius had recited from this work. John Sotel, in the Louvain edition of the year 1565, inserted these books among the Works of St. Prosper of Aquitaine, on the authority of three manuscript copies of St. Martin of Louvain, of Cambron, and of Bonefia, which prefix the name of Prosper to them;
至於我們為何認為應當將這些書卷從那同一位主教名下取走、貶入附錄,這將從附於奎奈爾第二篇論文之後的觀察中得以明瞭,在其中我們要將他的論據逐一核算。這些書卷起初被編入聖安波羅修的著作中,取自一部冠以安波羅修之名的抄本,該抄本不僅充滿諸多錯誤,更缺了教宗聖革拉修從此著作中所引述的那長篇證言。若望·索特爾在1565年的魯汶版中,根據魯汶聖瑪爾定、康布龍與波內菲三部手抄本的權威——這些抄本在其前冠以普羅斯珀之名——將這些書卷編入亞奎丹的聖普羅斯珀著作中;
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sed nihil emendavit in textu, supplevit nihil. In Duacensi autem editione Operum S. Prosperi anni 1576, ex eudem codice Camberonensi Joannes Olivarius supplevit quidem locum insignem qui deerat, at variantes margini affigens, textum intactum plerumque reliquit. Quesnellus praeter has variantes manuscripti Camberonensis usus est alio codice Thuaneo, Prosperi, ut aliunde credimus, nomine inscripto, et horum duorum exemplarium subsidio nonnulla errata in textu emendavit. Novissimus S. Prosperi editor Parisiensis anni 1741 adhibuit tertium codicem Joliensem melioris notae, cui Prosper item inscribitur; ac ex eo non pauca loca restituit. 2. Nos tres mss. libros Vaticanos praecipue contulimus.
but he emended nothing in the text, and supplied nothing. In the Douai edition of the Works of St. Prosper of the year 1576, however, from the same Cambron codex, John Olivarius did indeed supply a notable passage that was lacking, but affixing the variants to the margin, he for the most part left the text untouched. Quesnel, besides these variants of the Cambron manuscript, used another codex, the Thuanean, inscribed, as we believe from other sources, with the name of Prosper, and with the help of these two copies emended several errors in the text. The most recent Parisian editor of St. Prosper, of the year 1741, employed a third codex, the Joliensian, of better note, to which likewise Prosper is inscribed; and from it he restored not a few passages. 2. We chiefly collated three Vatican manuscript books.
但他在正文中未作任何校訂,也未補入任何內容。然而,在1576年杜埃版的聖普羅斯珀著作中,若望·奧利瓦里烏斯確實從同一部康布龍抄本補入了一段所缺的重要段落,但他將異文標在頁邊,正文大部分則保持原封不動。奎奈爾除了使用康布龍手抄本的這些異文之外,還用了另一部圖阿努斯抄本——據我們從別處所信,該抄本冠以普羅斯珀之名——並借助這兩部抄本校訂了正文中的若干訛誤。1741年聖普羅斯珀最新的巴黎編者採用了第三部品質更佳的約利抄本,該抄本同樣冠以普羅斯珀之名;他從中修復了不少段落。第二。我們主要校勘了三部梵蒂岡手抄本。
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Primus est codex Vat. Reginae 295 pergaincnus in quarto, saeculi circiter xi, ubi Prospero libri ascribuntur hoc titulo: Incipit liber primus Prosperi de voca. tione omnium gentium. Hic autem codex nolam habet praafixam in fronte: Liber S. Petri sanctique Rodoberti de Cella; quæ bibliothecam indicat ad quam idem codex olim pertinebat. Alter cst Vat. 268, item pergamenus in-folio, ejusdem circiter s:rculi, dui Ambrosio opus adjudicat. Tertius cat Vat. 262, ill quarto, sæculi xv, qni nomen Prosperi in fronte exhibet. Licet autem hic codex recentior sii, saniores tamen lectiones ut plurimum suppeditavit, nec non locum illum quem in cæteris frustra quæsitum ex hoc uno mis. restituimus.
The first is the Vatican Reginensis codex 295, on parchment, in quarto, of about the eleventh century, where the books are ascribed to Prosper with this title: 'Here begins the first book of Prosper on the calling of all nations.' This codex, moreover, has a note prefixed at the front: 'Book of St. Peter and St. Rodobert of the Cell'; which indicates the library to which this same codex once belonged. The second is Vatican 268, likewise on parchment, in folio, of about the same century, which adjudges the work to Ambrose. The third is Vatican 262, in quarto, of the fifteenth century, which displays the name of Prosper at the front. Although this codex is more recent, yet for the most part it furnished the sounder readings, and also that passage which, sought in vain in the others, we restored from this single manuscript.
第一部是梵蒂岡雷吉納抄本295號,羊皮紙、四開本、約十一世紀,其中這些書卷以此標題歸於普羅斯珀名下:「普羅斯珀論萬民蒙召第一卷始」。此外,這抄本在卷首有一則附記:「聖伯多祿與凱拉的聖羅多伯特之書」;這指明了該抄本昔日所屬的圖書館。第二部是梵蒂岡268號,同為羊皮紙、對開本、約屬同一世紀,將此著作判歸安波羅修。第三部是梵蒂岡262號,四開本、十五世紀,卷首標示普羅斯珀之名。這抄本雖較晚近,卻大體提供了更純正的讀法,也提供了那在其他抄本中遍尋不著、而我們從這一部手抄本中所修復的段落。
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Ne in Citandis his codicibus prolixiores simus, primum Is. indicabimus numero arahico i, secundum numero 2, tertium numero 5. sic: Vat. i, 2, vel 3. Præter hos sunt alii tres codices. Vai. Palatinus 236 sieculi IX vel x, Vat. 558 sæculi XI, et 559 sæculi xv, qui Prosperum pariter præferunt; et unus Vat. 281 sæculi XIV, qui Ambrosium præfigit. 3. Horum autem codicum recensio duo ohservanda suggerit, quae nan inutilia fortassis erunt nd conjiciendum auctorem. Primo falsum est codices Vaticanos qui Ambrosium præferunt esse vetustiores illis qui Prosperi nomine inscribuntur. Ne que enim Vat. 268 est nongentorum annorum, scd xi circner sæculo scriptus angnoscitur; cmn codex Palat.
Lest we be too prolix in citing these codices, we shall indicate the first by the Arabic numeral 1, the second by the numeral 2, the third by the numeral 3, thus: Vat. 1, 2, or 3. Besides these there are three other codices: Vatican Palatinus 236 of the ninth or tenth century, Vatican 558 of the eleventh century, and 559 of the fifteenth century, which likewise prefix Prosper; and one, Vatican 281 of the fourteenth century, which prefixes Ambrose. 3. The examination of these codices suggests two things to be observed, which will perhaps not be useless for conjecturing the author. First, it is false that the Vatican codices which prefix Ambrose are older than those inscribed with the name of Prosper. For neither is Vatican 268 of nine hundred years, but is recognized as written about the eleventh century; whereas the Palatine codex...
為免我們在引用這些抄本時過於冗長,我們將以阿拉伯數字1標示第一部,以數字2標示第二部,以數字3標示第三部,如此:Vat. 1、2 或 3。除這些之外,另有三部抄本:九或十世紀的梵蒂岡帕拉丁236號、十一世紀的梵蒂岡558號、十五世紀的559號,這些同樣在前冠以普羅斯珀之名;還有一部十四世紀的梵蒂岡281號,其前冠以安波羅修之名。第三。這些抄本的考校提示了兩點當加留意之事,或許對推測作者不無用處。首先,說那些冠以安波羅修之名的梵蒂岡抄本比那些冠以普羅斯珀之名的更古老,這是錯誤的。因為梵蒂岡268號並非有九百年之久,而是被認定約寫於十一世紀;反倒是那帕拉丁抄本……
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276 nro vel altero etiam sæculo anterior sit; sicut etiam ille quein Hincmarus hahuit. dunt pluribus in locis sub Prosperi nomine hoc opus allegavit. Codices vero Vat. R- g. 293 et Vat. 558 ejusdem sæculi sunt ac ille qni Ambroio praenotatur. Secundo ex codicibus hactenus adhibitis tres tantum Ambrosium præferunt, nimirum Vat. 268 et 281, nec uon ille ex quo primum hi libri sub Ambrosii nomine prodierunt, et hi omnes æque multis erroribus corrupti sunt, ac longo illo testimonio quod capite 7 libri I. ex mss. Prosperum præligentibus restitutum fuit, omnes similiter car' ni; adeo ut ex uno eodemque exemplari pariter corrupto et diminuto derivati noscuntur.
...may be earlier by one or even another century; as also is that copy which Hincmar possessed, for in several places he cited this work under the name of Prosper. But the codices Vatican Reginensis 293 and Vatican 558 are of the same century as the one which bears the heading of Ambrose. Secondly, of the codices hitherto employed only three present Ambrose, namely Vatican 268 and 281, and also that one from which these books first appeared under the name of Ambrose; and all these are corrupted by equally many errors, and, just as in that long testimony which in chapter 7 of Book I was restored from the manuscripts that prefix Prosper, they all likewise lack it; so that they are recognized to be derived from one and the same exemplar, alike corrupt and abridged.
……或許早一個世紀甚至兩個世紀;正如欣克馬爾(Hincmar)所擁有的那部抄本亦然,因為他在許多處都以卜若斯柏(Prosper)之名引用此著作。然而梵蒂岡雷吉南西斯(Reginensis)293 號與梵蒂岡 558 號兩部抄本,與那部題為安波羅修(Ambrose)之名者屬同一世紀。其次,在迄今所用的抄本中,只有三部標示為安波羅修,即梵蒂岡 268 號與 281 號,以及那部使這些書首度以安波羅修之名問世者;而這些抄本全都被同樣眾多的錯誤所敗壞,且正如第一卷第七章中那段長篇見證——它是根據冠以卜若斯柏之名的手稿所復原的——它們也同樣缺失了那段;如此便可辨認出,它們皆源自同一部同樣訛誤且刪節的底本。
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Octo antem codices Pro-peri nomine pra signantur, Camberonrnsis, Thuaneus, Joliensis. Palat. 236, Vat. Reg. 293, Vat. 262, 558 et 559, omnesque multo emendatiores sunt, nec insigne illud testimonium omittunt. 4. Ex his autem duahus ohservalionibus quamdam conjecturam auctori discernendo utilem inferre et proponere liceat. Cnm omnes codices qui Ambrosium signant æque luxati et corrupti ex unico vitiato exemplari proficiscantur, primi illius librarii oscitantia vel arbitrio fieri potuit ut vel nomen Prosperi, quod Prat in vetustioribus mss. in Ambrosium mutaret, vel (quod probabilius est, ei frequentius aliis in operihus accidit) libros sine auctoris nomine subjecerit Ambrosii Operibus;
But eight codices are marked with the name of Prosper — the Cameronensis, the Thuaneus, the Joliensis, Palatine 236, Vatican Reginensis 293, Vatican 262, 558 and 559 — and all of these are much more correct, nor do they omit that notable testimony. 4. Now from these two observations it may be permitted to draw and set forth a certain conjecture useful for discerning the author. Since all the codices that mark Ambrose proceed, equally mangled and corrupted, from a single faulty exemplar, it could have happened through the carelessness or arbitrary decision of that first copyist either that he changed into Ambrose the name of Prosper, which stood in the older manuscripts, or (what is more probable, since it has more frequently befallen him in other works) that he placed the books without the author's name among the Works of Ambrose;
但有八部抄本標以卜若斯柏之名——即卡梅羅南西斯(Cameronensis)、圖阿諾斯(Thuaneus)、約里安西斯(Joliensis)、帕拉丁 236 號、梵蒂岡雷吉南西斯 293 號、梵蒂岡 262 號、558 號與 559 號——而這一切都遠為正確,也未遺漏那段值得注意的見證。四、如今從這兩項觀察,或可容許引出並提出一項有助於辨明作者的推測。既然一切標示安波羅修的抄本,皆同樣殘缺訛誤地源自同一部有瑕疵的底本,那麼便有可能是由於那位最初抄寫者的疏忽或任意決定,以致他要麼把古老手稿中原有的卜若斯柏之名改為安波羅修,要麼(更為可能,因為這在其他著作中更常發生於他身上)把這些不具作者之名的書歸入了安波羅修的著作之中;
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ex quo alii posteriores amanuenses occasionem sumpserint tribuendi illos Amhrosio; cui tamen iidem certe nequeunt ascribi, uti Quesnellus evidenter os'eudit dissert. 2, nec antiquioribus temporibus atque codicibus ascriptos scimus. Econtra cum onmes codices Prosperum prærerentes emendatiores et non ita diminuti sint, ac nonnulli etiam vetustiores. palam est bos ab originali antquissiinoac sinceriori profectos. cui pariter nomen Prosperi inscribebatur. Hinc autem nonne conjicere licet altquemProsperum vere esse horum librorum auctorem, licet quis Prosper fuerit ignoretur? Ita quidem conciliantur prole omnia. Difficultates enim a Quesnello objectæ dissert.
whence later copyists took occasion to ascribe them to Ambrose — to whom, however, they certainly cannot be assigned, as Quesnel plainly showed in his second dissertation, nor do we know them to have been ascribed to him in more ancient times and manuscripts. On the contrary, since all the codices presenting Prosper are more correct and not so abridged, and some even more ancient, it is evident that these proceeded from a most ancient and more faithful original, upon which likewise the name of Prosper was inscribed. Hence, then, may one not conjecture that some Prosper truly is the author of these books, although who that Prosper was remains unknown? In this way indeed nearly everything is reconciled. For the difficulties objected by Quesnel in his dissertation
由此後來的抄寫者便藉機把它們歸於安波羅修——然而它們斷不能歸於他,正如凱斯內爾(Quesnel)在其第二篇論文中所清楚證明的,我們也不知它們在更古老的年代與抄本中曾被歸於他。相反地,既然一切呈現卜若斯柏之名的抄本都較為正確、刪節較少,其中有些甚至更為古老,可見這些抄本乃源自一部極古老且更為忠實的原本,其上同樣題著卜若斯柏之名。既然如此,豈不可推測:確有某位名叫卜若斯柏者乃是這些書的真正作者,儘管那卜若斯柏究竟是誰仍不得而知?如此一來,幾乎一切都可調和。因為凱斯內爾在其論文中所提出的種種疑難,
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2 contra sententias Prospetum ingerentes, id solum evincunt horum librorum auctorem non esse Prosperum Aquitanum. At si dicamur esse aliquis alius Prosper aliunde non cognitus, qui sub Leonis ævum et ante Gelasium vixerit, ea objecta nihil officium, et. hac ratione antiquiorum, et plurium, et emendatiorum exemplarium fides iutarla relinquitur Simili quoque via conciliari potest auctoritas Cassiodorii, qui libros de Promissionibus et Prwdictionitus Dei Prospero tribuit. Id per errorem accidisset, si Prosperum Aquitanum intelligere necesse esset; illorum enim librorum, auctor Africanus perspicitur. At Cassiodorius Prosperum duobus in liis constanter vocat; patriam.
the second, against the opinions that press Prosper forward, prove only this: that the author of these books is not Prosper of Aquitaine. But if we grant that there was some other Prosper, otherwise unknown, who lived in Leo's age and before Gelasius, those objections do nothing to hinder it; and in this way the reliability of the more ancient, more numerous, and more correct exemplars is left unimpaired. By a similar path too the authority of Cassiodorus can be reconciled, who assigned the books On the Promises and Predictions of God to Prosper. This would have happened by an error if it were necessary to understand Prosper of Aquitaine; for the author of those books is perceived to be an African. But Cassiodorus in two passages consistently calls him Prosper; his native land,
其第二篇中反駁那些把卜若斯柏推舉為作者之見解的種種疑難,所證明的僅止於此:這些書的作者並非阿奎丹的卜若斯柏(Prosper of Aquitaine)。但倘若我們承認另有某位別的卜若斯柏——他別無所知,生活於利歐(Leo)之世、蓋拉修(Gelasius)之前——那麼那些反駁便毫不構成阻礙;如此,那些更古老、更眾多、更正確的抄本之可信度便得以毫髮無損地保全。以類似的途徑,卡西奧多魯斯(Cassiodorus)的權威亦可獲得調和——他把《論神的應許與預言》諸書歸於卜若斯柏。倘若必須理解為阿奎丹的卜若斯柏,這便是出於錯誤了;因為那些書的作者顯然是一位非洲人。然而卡西奧多魯斯在兩處都一貫地稱他為卜若斯柏;至於其故鄉,
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autem non designai, cumque ipse huic auctori sit fere suppar, in ejus nomine allucinatus non ira raci'e dicendus est, cum:'lius Prosper intelligi queat: sed illi potus per non leve præjudicuimaHucinati credendi sunt, qui Prosperum Aquitanum a Cassiodorio appellatum præsumentes. duplex hujus testimonium rejiciendum ac errore notandum putarunt. Quidni igitur idem accidere potuit in casu nostro? 5. Ge asti papæ textus nihil repugnat, cum Mayislrum Ecclesiœ honoris gratia illum potuerit appellare, qui vel tunc in mss. Prosper nuncuparetur; neque enim hinc cogimur dicere hos hbros sine auctoris nomine iuisse editos;
however, he does not indicate; and since he himself is nearly contemporary with this author, he is not too readily to be pronounced deceived in the name, since another Prosper can be understood by it: but rather those are to be believed deceived, through no slight prejudgment, who, presuming that Prosper of Aquitaine was the one named by Cassiodorus, thought that his twofold testimony must be rejected and marked as an error. Why then could not the same have happened in our case? 5. Nor does the text of Pope Gelasius stand in the way, since he could have called him 'Master of the Church' by way of honor — one who even then in the manuscripts was named Prosper; for we are not thereby compelled to say that these books were published without the author's name;
他卻未加指明;而既然他本人與此作者幾乎同時,就不宜過於輕率地判定他在名字上受了蒙蔽,因為那名字可以被理解為另一位卜若斯柏;反倒應當認為,那些人才是因著並非輕微的成見而受了蒙蔽——他們臆斷卡西奧多魯斯所稱的乃是阿奎丹的卜若斯柏,遂認為他這雙重的見證必須被否棄並標記為謬誤。那麼在我們這件事上,何以不能發生同樣的情形呢?五、蓋拉修教宗的文本也不構成妨礙,因為他可以出於尊崇而稱他為「教會的導師」——這人即便在當時的手稿中也被稱作卜若斯柏;因為我們並不因此就被迫說這些書是不具作者之名而出版的;
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quod tamen ex sola Gelasii citatione, qua nomen emittitur, noppulli colligendum existimarunt. 6. Necne moveat quod quidam addunt, ita potuisse errare condices in tribuendis his libris Prospero, uti errarunt in vindicand s eidem libris de Vita contemplativa, qui Julinum Pomerium h thent auctorem. Alii enim codices inventi sunt, et a novissimo Prosperi edisore laudantur, qui hos libros Juliano Pomrrio vindic'nt; cujusmodietiam suni unus Vat. Reginæ 291 sæculi XI. cl alius Ambrosianus mille annorum a Muratorio indicatus tom. III An iquit. Italic. pap. 847, in quo dum excerpta ex antiquis secriptoribus describuntur, unum ex cap. 21 lib. II de Vita contemplativa sic allegatur:
which, however, some thought must be inferred from the mere citation of Gelasius, in which the name is omitted. 6. Nor let it disturb us what certain persons add: that the codices could so have erred in attributing these books to Prosper, just as they erred in claiming for the same author the books On the Contemplative Life, which have Julianus Pomerius as their author. For other codices have been found, and are praised by the most recent editor of Prosper, which claim these books for Julianus Pomerius; of which kind is one, Vatican Reginensis 291 of the eleventh century, and another, the Ambrosian codex, a thousand years old, indicated by Muratori in volume III of Italian Antiquities, page 847, in which, while excerpts from ancient writers are transcribed, one from chapter 21 of Book II On the Contemplative Life is cited thus:
然而有些人卻認為,僅憑蓋拉修那省略了作者之名的引用,就必須推斷出此點來。六、也不要讓某些人所補充的說法擾亂我們:抄本在把這些書歸於卜若斯柏時可能出錯,正如它們在把《論默觀生活》諸書歸於同一作者時出了錯——那些書的作者其實是尤利安努斯·波梅里烏斯(Julianus Pomerius)。因為已尋得其他抄本,並為卜若斯柏最新版本的編者所稱許,這些抄本把這些書歸於尤利安努斯·波梅里烏斯;此類抄本中有一部乃十一世紀的梵蒂岡雷吉南西斯 291 號,另一部乃安波羅修圖書館所藏、已有千年之久的抄本,由穆拉托里(Muratori)在其《義大利古物》第三卷第 847 頁中指出;其中在抄錄古代作家的節錄時,有一段引自《論默觀生活》第二卷第 21 章者被如此引用:
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Incipit de tertio (legendum secundo, nisi alia divisio obtinuisset) libro Pomerii ad Julianum. Econtra vero nulli codices hactenus inveniri potuerunt qui libros de Vocatione a n aser hanl nisi Prospero vel Ambrosio; ac propterea cum Ambrosii esse nequeant, Prosper restat, quem cum non cogamur Aquitanum intelligere (nullus enim codex Aquitanum vocat), alumina Prosperum possumus credere, etsi quis ille fuerit non liqueat. Hanc ce njecturam, quæcunique sit, 1 ctorum judicio subjicimus, eorum pracipue qui alios codices inspicfre et conferre poterunt. 259 CAP. I. Quanta fuerit Demetriadis nobilitas et virtus.
'Here begins from the third book (one should read "second," unless another division had prevailed) of Pomerius to Julianus.' On the contrary, no codices could hitherto be found which attribute the books On the Calling [of the Nations] to any but Prosper or Ambrose; and therefore, since they cannot be Ambrose's, Prosper remains — whom, since we are not compelled to understand as the Aquitanian (for no codex calls him the Aquitanian), we may believe to be simply Prosper, even though who he was is not clear. This conjecture, whatever its worth, we submit to the judgment of readers, especially of those who will be able to inspect and collate other codices. CHAPTER I. How great was the nobility and virtue of Demetrias.
「此處始於波梅里烏斯致尤利安努斯的第三卷(除非另有一種分卷法通行,否則應讀作『第二卷』)。」相反地,迄今找不到任何抄本把《論〔萬民之〕蒙召》諸書歸於卜若斯柏或安波羅修以外之人;因此,既然它們不能是安波羅修的,便只剩下卜若斯柏——既然我們並不被迫理解他為阿奎丹人(因為沒有任何抄本稱他為阿奎丹人),我們便可相信他僅是卜若斯柏,儘管他究竟是誰並不清楚。這項推測,無論其價值如何,我們都交付讀者評判,尤其是那些能查閱並校勘其他抄本者。第一章 論德默特里亞(Demetrias)的高貴與德行何等偉大。
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c Cum splendidissimæ sanctimoniæ tuæ suhlime propositnm super humilitatis fundamenta consistere pie et sapienter intelligis, in huc usque, o sacra Virgo Demetrias, dignationem tuae dignitatis inclinas, ut provectiones tuas etiam meo stylo exigas adjuvari. Quod ego, ad tenuitatem facultatis meæ respiciens, omnibus modis recusarem, neque tam maturo et erudito animo cohortatiunculas nieas adbibere præsumerem, nisi 260 fiduciam efficiendi id quod jubetur a jubente conciperem, et tuis meritis atque orationibus confiderem esse pracstanduin, ul oriaMur in deserto aqua (Ptal. CVI, 33); et fiant in sicca terra flumina (P<. CIV, 41; Isaia XLIII, i9).
— Since you understand, piously and wisely, that the lofty purpose of your most splendid sanctity rests upon the foundations of humility, you stoop, O holy Virgin Demetrias, even to this condescension of your dignity, that you require your advances to be aided even by my pen. This I would in every way refuse, considering the slenderness of my ability, nor would I presume to apply my little exhortations to a mind so mature and learned, did I not conceive confidence of accomplishing what is commanded from Him who commands, and did I not trust that by your merits and prayers it shall be granted that water may spring up in the desert (Ps. 106:33), and rivers become in a dry land (Ps. 104:41; Isa. 43:19).
——聖潔的童女德默特里亞啊,既然你虔敬而明智地明白:你那極其輝煌之聖德的崇高志向乃是建立在謙卑的根基之上,你便甚至屈尊到這般降卑你尊位的地步,以致要求連我的筆也來輔助你的長進。顧念到我才具的淺薄,我本會百般推辭,也不敢把我那微不足道的勸勉施於如此成熟且博學的心靈;若非我從那發令者身上生出信心,確信能成就所吩咐的事,若非我信賴:藉著你的功德與祈禱,必蒙賜下——使曠野變為水泉(詩篇一〇六篇 33 節),使乾旱之地成為江河(詩篇一〇四篇 41 節;以賽亞書四十三章 19 節)。
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Uude coll borandum libi mecum est, ut qui sapien- liam prœstat parculi., et linguas mutorum facit diser tas (Sap. x, 21), jdbeat de cordis mei ariditate profluere, quod satis tua digne possit haurire. Quae ergo materia stylo dabitur, et unde loquendi tecum causa sumetur? Si laudes tuas scribere aggrediar, et majorum seriem, quae per te mullum illustratur, evolfam, onerosum me forte et impudentem videri posse arbitror, qui vel humanæ tibi gloriæ tentationem adulando ingeram, vel luis ac tuorum prædicationibus ingeunim incum par esse præsumam.
Whence you must labor together with me, so that He who gives wisdom to little ones and makes the tongues of the dumb eloquent (Wisd. 10:21) may bid to flow forth from the dryness of my heart something which your worthiness may fittingly draw. What matter, then, shall be given to my pen, and whence shall a theme of speaking with you be taken? If I should undertake to write your praises, and unfold the succession of your ancestors, which is greatly illustrated through you, I think I might perhaps seem burdensome and shameless — either forcing upon you by flattery the temptation of human glory, or presuming that my talent could be equal to the extolling of yourself and your kindred.
因此你必須與我同工,好叫那賜智慧給小子、使啞巴的舌頭伶俐(智慧篇十章 21 節)的主,命令從我心靈的乾涸中湧流出你的尊貴所能恰當汲取之物。那麼,該把甚麼題材交給我的筆呢?與你交談的緣由又當從何而取?倘若我著手書寫你的種種讚頌,展開那因你而大放異彩的列祖世系,我想我或許會顯得既累贅又厚顏——要麼以諂媚把人間榮耀的試探強加於你,要麼僭妄地以為我的才具足以配得上頌揚你與你的族人。
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Si vero de commendando virginitatis bono disseram, superna erit ejus nunc propositi insinuatio, quod tu a primo actuis tuae Hore 261 d siue humanis cohortationibus elegisti: et de quo inter ipsa principia inulti, e qui tunc in Ecclesia præeminebant, merito non siluerunt.
But if I should discourse on commending the good of virginity, the intimation of its purpose will now be a heavenly one — a purpose which you chose from the first flower of your youth without human exhortations, and about which, at its very beginnings, many who then were preeminent in the Church were rightly not silent.
但倘若我論述稱頌童貞之美善,那麼如今對其志向的提示便將是屬天的——這志向乃是你在青春的最初花期、未經人的勸勉便自己揀選的,而在其開端之際,許多當時在教會中卓然出眾的人也理所當然地未曾對此緘默。
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Valde enim mirabile erat, et inter præcipua devinæ gratiae exempla numerandum, quod virgo Anicia, super omne fastigium f Trabeate nobilitatis evecta, de cujus fecund.tate avis atque atavis responsura poster'tas et familiae votis exspectabatur et patriæ, converso repente animo, desiderio coeles ium nuptiarum declinasti mortale conjugium, et ut omnem prosapiam tuam etiam hujus virtuti, titulo consecrares, e prima stirpis tuae perpetuam te virginem Filio virginis spopondisti.
For it was truly marvelous, and to be numbered among the chief examples of divine grace, that the virgin Anicia — raised above every peak of consular nobility, from whose fruitfulness a posterity destined to answer to the wishes both of her family and of her country was awaited by her forefathers and ancestors — with mind suddenly changed, out of desire for heavenly nuptials, declined a mortal marriage; and, that you might consecrate your whole lineage also with the title of this virtue, from the first stock of your race you pledged yourself a perpetual virgin to the Son of the Virgin.
因為這實在奇妙,堪列於神恩的首要典範之中:那出身阿尼基亞(Anicia)家族的童女——她被高舉於執政官貴胄的一切巔峰之上,其列祖列宗盼望從她的多子多孫中,得著一支足以回應家族與國家心願的後裔——竟心念驟然轉變,出於對屬天婚姻的渴慕,摒棄了必朽的婚配;並且,為使你連你的整個宗族也以此德行的稱號得以聖化,你從你家族的最初根源起,便把自己許配給童貞女之子,作永遠的童貞女。
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Illam ergo ætatem tuam et illa principia rationabil.tcr doctissimi viri suis adhorlalionibus incitarunt, et licet plantationi suae summus agricola valida ad profectum tuum incrementa præberet, cooperatores tamen gratiæ Dei opportune piam adhibuere culturam, ut germen tenerum fortitudinis robur acciperet, et dignos gencrositate sua fructus propositi tui arbor afferret. Nostris antem paginis quid erit loci ?
Reasonably, therefore, most learned men incited by their exhortations that age of yours and those beginnings; and although the supreme Husbandman was furnishing to His planting vigorous increases for your progress, yet the fellow-workers of God's grace applied at the opportune moment their pious cultivation, so that the tender shoot might receive the strength of fortitude, and the tree of your purpose might bring forth fruits worthy of its nobility. But what place shall there be for our pages?
因此,最博學之士理所當然地以其勸勉激勵你那時的年歲與那些開端;儘管至高的農夫正為祂所栽種的、賜下有力的長進以助你進步,然而神恩的同工們也在合宜之時施予他們虔敬的耕耘,好叫那柔嫩的幼苗得著剛毅之力,你志向之樹能結出無愧於其高貴的果實。那麼,我這幾頁又有甚麼容身之地呢?
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Et post ornatissima scripta excelledtium magistrorum, quid utilitatis in eo, quem indicere dignata es, sermone reperies, nisi forte quia et illorum doctrinis et tuis studiis ad sublimiores gradus virtutum consuetudo proficit, * cavendæ te clationis admoneam, et humilitatis tibi sinceritatem fida suggestione commendem, ut in omnibus actionibus in quibus tibi es bene conscia numquam audcas esse secura. CAP. II. Veras virtutes a falsis esse discernendas. — De hoc igitur congruentissimo b tibi et saluberrimo bono, quod Dominus donaverit disseramus, ut inspectioni nostrae non tantum visibilia ejus, sed eliam occulta reserentur.
And after the most ornate writings of eminent masters, what usefulness will you find in this discourse which you have deigned to enjoin, unless perhaps — because both by their teachings and by your own efforts habitual practice advances to the loftier degrees of virtue — I should admonish you to beware of exaltation, and by faithful suggestion commend to you the sincerity of humility, that in all the actions in which you are rightly conscious of yourself, you may never dare to be secure. CHAPTER II. That true virtues must be distinguished from false. — Concerning this good, then, so most fitting and most wholesome for you, which the Lord has bestowed, let us discourse, so that not only its visible things but also its hidden things may be laid open to our inspection.
而在傑出宗師們那些極其華美的著作之後,你所俯允吩咐的這篇講論還能有甚麼益處呢?除非——因為藉著他們的教導與你自己的努力,習於實踐之人得以進至德行更崇高的階次——我當勸誡你提防高舉自我,並以忠實的提醒把謙卑之真誠推薦給你,好叫你在一切你自知行得正當的作為中,永不敢自以為穩妥。第二章 論當把真德行與假德行分辨開來。——那麼,關於這主所賜、對你既最合宜又最有益的美善,讓我們加以論述,好使不僅它可見之處、連它隱藏之處也向我們的省察敞開。
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Est enim multiplex virtutis istius qualitas, et licet in exterioribus quoque pulchra sit, in intimis tamen suis multo est speciosior, multoque luculentior; ubi nihil obscurum, nihil turbidum, nihil est inquietum: quia pax multa diligentibus Ugem Dei, ct uon eat illis scundalum (Psal. CXVIII, 165). Accessuri autem ad beatae humilitatis intuitum, 282 omnem illam abjectionem, quæ ignavos et Inconstantes animos deprimit, repellamus; nec generale nomen ila nos a judicio discretionis excludat, ut omnes quoquomodo humiles putemus esse laudabiles. Imitatur quidem plerumque necessitas voluntatem, et ab imagine modestiæ parum differt forma segnitiæ. Sed aliud est quod gravat, aliud quod exercet;
For manifold is the quality of this virtue; and although in its outward aspects it is beautiful, yet in its inmost parts it is far more comely and far more resplendent, where there is nothing dark, nothing turbid, nothing restless: for great peace have they that love the law of God, and there is no stumbling-block to them (Ps. 118:165). But being about to approach the contemplation of blessed humility, let us repel all that abjectness which depresses idle and inconstant souls; nor let the general name so exclude us from the judgment of discernment that we think all humble persons in whatever manner to be praiseworthy. For necessity for the most part imitates the will, and the form of sloth differs little from the image of modesty. But one thing is what weighs down, another what exercises;
因為這德行的性質是多面的;儘管它在外表上是美麗的,然而在其至深之處卻遠更秀美、遠更光耀,那裡沒有絲毫幽暗、絲毫渾濁、絲毫不安:因為愛神律法的人有大平安,甚麼都不能使他們絆跌(詩篇一一八篇 165 節)。但我們既要趨近對蒙福之謙卑的默觀,就讓我們驅除那一切壓抑怠惰與反覆之心的卑賤;也不要讓這籠統的名稱把我們排除於辨別的判斷之外,以致我們以為凡無論以何種方式謙卑者都值得稱讚。因為需要多半模仿意志,怠惰之形與謙遜之像相去不遠。然而,那使人受壓的是一回事,那磨煉人的又是另一回事;
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nec in eumdem finem venit labor indeclinabilis miscriæ, et expetitae fortitudo patientiae. Unum est paupertatis 1 vocabulum, sed non una mens pauperum: quia non. idem est gaudere bene expensis divitiis, quod aut gemere de non acquisitis, aut dolere de perditis. Timoris etiam quo Deus metuitur, nulla est in appellatione distinclio; sed aliud est timere quia peccaveris, aliud timere ne pecces; et ibi est formido de supplicio, hic sollicitudo de praemio. Ob boc enim de illo ferviii metu dicitur quia perfecta charitas foras mittit timorem (1 Joan. IV, 18); de hoc vero liberali: Timor Domini c sanctus, manens in sæculum sæculi (Psal. XVIII, 10).
nor does the toil of unavoidable misery come to the same end as the fortitude of sought-for patience. There is one word for poverty, but not one mind among the poor: for it is not the same thing to rejoice over riches well spent as either to groan over what was not acquired, or to grieve over what was lost. Of fear too, by which God is dreaded, there is no distinction in the name; but it is one thing to fear because you have sinned, another to fear lest you sin; and there is dread of punishment, here anxiety for reward. For on this account it is said of that servile fear that perfect charity casts out fear (1 John 4:18); but of this liberal fear: The fear of the Lord is holy, enduring for ever and ever (Ps. 18:10).
不可避免之苦難的勞苦,也不與所追求之忍耐的剛毅殊途同歸。貧窮只有一個詞,貧窮人卻不只一種心:因為為善用的財富而喜樂,與或為未曾獲得之物而悲歎、或為已失之物而哀傷,並非同一回事。至於那使人敬畏神的畏懼,在名稱上也無分別;但因你已犯罪而懼怕,與惟恐你犯罪而懼怕,乃是兩回事;那裡有對刑罰的驚恐,這裡有對賞賜的殷切。正因如此,論到那奴僕的畏懼便說:完全的愛把懼怕驅除(約翰一書四章 18 節);而論到這自由的畏懼則說:敬畏耶和華是聖潔的,存到永永遠遠(詩篇十八篇 10 節)。
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Remota itaque illa specie humilitatis, quae tota sine fructu est, voluntarios tautum pendamus affectus, qui etiamsi in gradibus meritorum inveniuntur impares, non sunt tamen ab ipsa virtute discordes.. CAP. III. Primum humilitatis bonum, dilectionem et concordiam inter homines servare. — Prima ergo humilitatis ratio in communis vitae versatur officiis, quibus ei divina clementia conciliatur, et societas humana connectitur. Multum enirn ad roborandum dilectionem valet, cum secundum doctrinam apostoliram, invicem se homines honore prœveniunt (Rom. xn, 10), et alteri alterum superiorem existimantes I amant servire subjecti, et nesciunt tumere praelati;
Having therefore set aside that appearance of humility which is wholly without fruit, let us weigh only voluntary affections, which, even if they are found unequal in degrees of merit, are nevertheless not at variance with the virtue itself. CHAPTER III. The first good of humility: to preserve love and concord among men. — The first principle of humility, then, is engaged in the duties of the common life, by which divine clemency is reconciled to it, and human society is knit together. For it avails much to strengthen love, when, according to the apostolic teaching, men prevent one another in honor (Rom. 12:10), and, esteeming each the other his superior, being subject they love to serve, and being set over others they know not how to be puffed up;
因此,既已撇開那全然不結果子的謙卑之外表,就讓我們僅衡量那出於自願的心意;這些心意即使在功德的等次上顯得不齊,卻仍與德行本身並不相悖。第三章 謙卑的首要美善:在人與人之間保守愛與和睦。——那麼,謙卑的首要原則乃體現於共同生活的本分之中,藉此神的仁慈與它重歸和好,人類的社會得以聯結。因為這對堅固愛心大有裨益:正如使徒的教訓所言,人若彼此以尊敬相待、爭先禮讓(羅馬書十二章 10 節),並各人看別人比自己強,居下者甘心樂意服事,居上者卻不知自高自大;
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cum et pjuper divitem non sibi dubitat anteferre, et dives p:.upcrem sibi gaudet aequare; cum et sublimes non superbiunt de claritate prosapiae, et pauperes non extolluntur de communione naturæ; cum denique non plus tribuitur magnis opibus quam bonis moribus; nec major ducitur phalerata iniquorum potentia quam rectorum inhonora justitia. Ab boc aequo et modesto jure concordiae, in 263 quo nul. lum d est de gradu superiore certamen, nec felicitas aut inflat propria, aut urit aliena, pulchre et mirabiliter a plerisque proficitur ad illam humilitatis fortitudinem, quae et se extra omnem constituit dignitatem, et mavult apta esse injuriis accipiendis, quam idonea repellendis;
when the poor man does not hesitate to prefer the rich man to himself, and the rich man rejoices to make the poor man his equal; when the exalted are not proud of the splendor of their lineage, and the poor are not lifted up by the sharing of a common nature; when, in short, no more is granted to great wealth than to good morals, nor is the bedizened power of the wicked reckoned greater than the dishonored justice of the upright. From this equal and modest right of concord — in which there is no contest over higher rank, and neither does one's own prosperity puff up nor another's inflame with envy — many advance beautifully and marvelously to that fortitude of humility, which both places itself outside all dignity, and prefers to be fit for receiving injuries rather than apt for repelling them;
當貧窮人不遲疑地把富有人置於自己之上,富有人卻樂於使貧窮人與己平等;當顯貴者不因其家世的顯赫而驕傲,貧窮者不因分享共同的本性而自高;當總而言之,人不因財富巨大就多加看重過於良善品行,也不把惡人那盛裝的權勢看得比正直者那受屈辱的公義更大。從這公平而謙抑的和睦之道——其中並無爭奪更高階位之事,自己的順境既不使人自誇、別人的順境也不使人妒火中燒——許多人便美妙而奇異地進至謙卑的那種剛毅:它既把自己置於一切尊位之外,又寧可甘於承受欺凌,而不欲擅於還擊;
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ut impleatur quod ait Dominus: Qui vult tecum judicio contendere et tunicam tuam tollere, dimitte et et pallium; et quicumque te angariavarit mille passus, vade cum illo et alia duo (Matth. v, 40). • Illudque quod Apostolus docet dicens: Quare nen magia injuriam accipitis? quare non magis fraudem pa limini (I Cor. vi, 7)? Tales enim multum ad imitationem ipsius Dimini nostri et Salvatoris accedunt; qui cum dives esset, pauper factus est (II Cor. vm, 9); et, cum malediceretur, non maledicebat; et percutienti te non comminabatur (I Pet. II, 23); et quoniam dixerat:. Diligite inimicos vestros, benefacite iia qui vos oderunt (Mattli. v, 44);
that there may be fulfilled what the Lord says: To him who wishes to contend with you in judgment and to take away your tunic, give up also your cloak; and whoever shall compel you to go one thousand paces, go with him another two (Matt. 5:40). And that too which the Apostle teaches, saying: Why do you not rather accept injury? Why do you not rather suffer fraud (1 Cor. 6:7)? For such persons approach greatly to the imitation of our very Lord and Savior; who, though He was rich, became poor (2 Cor. 8:9); and when He was reviled, reviled not; and to him who struck Him He uttered no threats (1 Pet. 2:23); and since He had said: Love your enemies, do good to those who hate you (Matt. 5:44);
好使主所說的話得以成就:那要與你對簿公堂、奪你裡衣的,連外衣也由他拿去吧;凡強逼你走一千步的,你就同他走二千步(馬太福音五章 40 節)。使徒所教導的也是如此,他說:你們為甚麼不情願受欺呢?為甚麼不情願吃虧呢(哥林多前書六章 7 節)?因為這樣的人便大大地趨近於效法我們的主與救主;祂本來富足,卻成了貧窮(哥林多後書八章 9 節);祂被辱罵不還口;打祂的,祂也不出惡言恐嚇(彼得前書二章 23 節);並且既已說過:要愛你們的仇敵,善待恨你們的人(馬太福音五章 44 節);
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ut hujusmodi benevolentiam confirmaret exemplo, ipse pro iis a quibus ciucifigebatur orabat. CAP. IV. Verum humilem, gloriam el opes sceculi fastidire. — Qui ergo fideliter et scienter intelligunt quo opere salvati et quo pretio sint redempti, nolunt de mundi hujus sapientibus, nolunt esse de fortibus: quoniam, sicut ait Apostolus, quæ stulta sunt mundi elegit Deus, ut confundat sopientes: et in firma mundi elegit Deus, ut confundat fortia; et ignobilia mundi et contemptibilia elegit Deus, ct quæ non sunt, ut ea quæ sunt destrueret; ut non glorietur omnis caro in conspectu ejus (I Cor. I, 27):
so that He might confirm such benevolence by His example, He Himself prayed for those by whom He was being crucified. CHAPTER IV. That the truly humble man disdains the glory and wealth of the world. — Those, therefore, who faithfully and knowingly understand by what work they were saved and at what price they were redeemed, do not wish to be of the wise of this world, do not wish to be of its strong: since, as the Apostle says, God has chosen the foolish things of the world, that He may confound the wise; and God has chosen the weak things of the world, that He may confound the strong; and the ignoble things of the world and the contemptible God has chosen, and the things that are not, that He might destroy the things that are; that no flesh should glory in His sight (1 Cor. 1:27):
為使祂以自己的榜樣印證這樣的仁愛,祂親自為那些把祂釘十字架的人祈求。第四章 論真謙卑者鄙棄世上的榮耀與財富。——因此,凡忠實而明知地了解自己是藉甚麼作為得救、以甚麼代價蒙贖的人,都不願作這世上的智慧人,不願作世上的強壯者:因為正如使徒所言,神揀選了世上愚拙的,叫有智慧的羞愧;神揀選了世上軟弱的,叫那強壯的羞愧;神也揀選了世上卑賤的、被人厭惡的,以及那無有的,為要廢掉那有的;使一切有血氣的,在神面前一個也不能自誇(哥林多前書一章 27 節):
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id est, ut nemo se placere Deo per mundi sapientiam putet, quæ tota carnalis est, et a vera sapientia cum omui sua vanitate destruitur: Dominus enim novit cogitationes sapientium, quoniam vanæ sunt (Ps. actii, 11). Cum itaque discipuli veritatis humanam gloriam fugiunt, et a temporalium amore desciscunt, ut quæ Dei sunt sapiant, non quae hominum, proficiuut sensibus, non deficiunt; nequcvigorcm cordis amittunt, sed excellentissimæ intelligentiæ lumen accipiunt; 264 viventes quidem in hac.c mundo, sed omnes mundi strepitus relinquentes, ut redimant tempus, quin dies mali sunt (Ephes. v, 16).
that is, that no one may think to please God through the wisdom of this world, which is wholly carnal, and is destroyed together with all its vanity by true wisdom: for the Lord knows the thoughts of the wise, that they are vain (Ps. 93:11). Since therefore the disciples of truth flee human glory, and desist from the love of temporal things, that they may savor the things of God, not the things of men, they advance in their senses, they do not fail; nor do they lose the vigor of their heart, but receive the light of a most excellent understanding; living indeed in this world, yet leaving behind all the din of the world, that they may redeem the time, because the days are evil (Eph. 5:16).
就是說,沒有人可以妄想藉這世上的智慧討神喜悅,因這智慧全然屬乎肉體,並且連同其一切虛妄,都被真智慧所廢除:因為主知道智慧人的意念是虛妄的(詩篇九十三篇 11 節)。因此,真理的門徒既躲避人的榮耀,又擺脫對屬世之物的愛戀,好體貼神的事、不體貼人的事,他們便在心智上長進,而不衰退;他們也不喪失心靈的活力,反倒領受至為卓越之悟性的光照;他們雖然活在這世上,卻撇下世上一切的喧囂,好愛惜光陰,因為現今的世代邪惡(以弗所書五章 16 節)。
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Quo autem prelio quies hujus temporis aptius comparatur, quam ut ipsi mundo omnes divitiæ, omnes dignitatcs et uni vcr5arum cupiditatum materiæ refuodantuf, et sancto beatoque commercio ematur Christiana libertas, fiamque filii Dei de paupertatc divites, de patientia fortes, de bumilitate sublimes ? Non enim, ut dileclares hujus saeculi putant, pravi cordis aut segnis est animi terrenas opes spernere, honores occiduos fastidire, rec ibi gloriam quærere ubi laudatur peccator ill desideriis animæ suæ, et gui iniqua gerit benedicitur (PI. IX, 23). Unde si vere intelligatur, con.
But at what price is the repose of this present time more fittingly purchased, than that to the world itself all riches, all dignities, and the materials of all covetings should be poured back, and by a holy and blessed commerce Christian liberty should be bought — that we may become children of God, rich out of poverty, strong out of patience, exalted out of humility? For it is not, as the lovers of this age suppose, the mark of a depraved heart or of a sluggish spirit to spurn earthly wealth, to disdain fleeting honors, and not to seek glory there where the sinner is praised in the desires of his soul, and he who does iniquity is blessed (Ps. 9:23). Whence, if it be truly understood,
然而,這現世的安息還有甚麼代價比這更相宜地換得的呢?就是把一切財富、一切尊位、以及一切貪欲的資材,都傾倒歸還給世界本身,並藉著神聖蒙福的交易買得基督徒的自由——好使我們成為神的兒女,因貧窮而富足,因忍耐而剛強,因謙卑而高升?因為並非如這世代的貪愛者所臆測的,鄙棄地上財富、藐視轉瞬即逝的尊榮、不在那惡人隨心所欲被誇讚、行不義者反蒙祝福之處尋求榮耀(詩篇九篇 23 節),乃是敗壞之心或懶惰之靈的表徵。因此,若真加以體會,
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temptus iste 'rerum præsentium ad quæ tendat, et qual a concupiscat, nihil hujusmodi mentibus reclius, nihil invenietur * erectius, quae sacratissimis desideriis universa transcendunt, neque ad ullan. creaturam quamvis potentem atque mirabilem, sed ad ipsum omnium visibilium et invisibilium b amblunt creatorem; cui appropinquare clarescere est, quem timere gaudcre est, cui servire regnare est. CAP. V. Non solos pauptre" aed etiam divites humilitate Christiana ornari posle. — Sed bæc virtus quae temporalis copiae et n potentiæ negligens ad vitam æternam d angusta via et ardua enititur, non debet voluntarios pauperes in consortium Christianae humilitatis admittere;
this contempt of present things — considering to what it tends and what it covets — for such minds there will be found nothing more upright, nothing more erect; for by most sacred desires they transcend all things, and reach out not to any creature, however powerful and wonderful, but to the very Creator of all things visible and invisible; to draw near to whom is to grow bright, whom to fear is to rejoice, whom to serve is to reign. CHAPTER V. That not only the poor but also the rich can be adorned with Christian humility. — But this virtue, which, careless of temporal abundance and power, strives toward eternal life by a narrow and steep way, ought not to admit only voluntary poor into the fellowship of Christian humility,
這對眼前之物的鄙棄——衡量它趨向何處、渴慕何物——對這樣的心靈而言,將找不到比之更正直、更挺立的了;因為藉著至聖的渴望,他們超越萬物,所伸手企及的,並非任何受造之物,無論其何等有能有奇,乃是那一切有形無形之物的創造主本身;親近祂便是得光耀,敬畏祂便是得喜樂,服事祂便是得作王。第五章 論不僅貧窮人、連富有人也能以基督徒的謙卑為妝飾。——但這德行既不顧屬世的豐盛與權勢,循著又窄又陡的道路奮力奔向永生,就不應只把自願貧窮者納入基督徒謙卑的團契,
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eos autem a societate boni hujus exdudcre, qui ampla praedia, magnifica patrimonia, et multas in hoc sæculo possident facultates: cum in populo Dci multi semper qni divitiis bene uterentur exstiterint, nec ullo modo vel dici vel cogitari liceat quod Abraham, et Isaac, et Jacob, quorum se esse Deum Dominus protestatus est (Exod. III, 6), ideo vera humilitate caruerint, quia pauperes non fuerunt. Aut quod vir sacratissimus Melchisedech, Domini et Salvatoris nostri præferens formam (Hebr. VII, 3), nou fuerit perfecte hUUlilis, quia et sacerdotio eminebat et regno. Vel quod beato Job, 265 de quu Deus pronuntiat, dicens:
while excluding from the fellowship of this good those who possess ample estates, magnificent patrimonies, and many resources in this age: since in the people of God there have always existed many who used riches well, nor may it in any way be either said or thought that Abraham, and Isaac, and Jacob, whose God the Lord declared Himself to be (Exod. 3:6), for this reason lacked true humility, because they were not poor. Or that the most sacred man Melchizedek, bearing the figure of our Lord and Savior (Heb. 7:3), was not perfectly humble, because he was eminent both in priesthood and in kingship. Or that of blessed Job, concerning whom God pronounces, saying:
卻把那些在此世擁有廣闊田產、宏偉家業與眾多資財之人排除於這美善的團契之外:因為在神的子民中,向來就有許多善用財富的人,斷不可以任何方式說或想:亞伯拉罕、以撒、雅各——主宣稱自己是他們的神(出埃及記三章 6 節)——竟因未曾貧窮而缺乏真謙卑。也不可想那至聖之人麥基洗德——他承載著我們主與救主的預表(希伯來書七章 3 節)——竟因在祭司職與王位上皆卓然出眾,就不是全然謙卑。或想那蒙福的約伯——神論到他宣告說:
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Numquid considerasti servum meum lob, quod non ait ei similis in terra, ho mo simplex et rectus, et timens Deum, et recedena a malo (Job II, 3) ? Ideo virtus ista defuerit, quia erant (Iicut scriptum esL) in posaessione ejus septem millia orium, et tria millia camelorum, quingenta quoque juga boum, el quingentæ asinæ, ac familia multa nimia; eratque vir ille magnus inter omnes Orientales (Jub I. 3).
Have you not considered my servant Job, that there is none like him in the earth, a simple and upright man, and one fearing God, and departing from evil (Job 2:3)? — that this virtue was lacking to him, because there were (as it is written) in his possession seven thousand sheep, and three thousand camels, five hundred yoke of oxen also, and five hundred she-asses, and a very great household; and that man was great among all the men of the East (Job 1:3).
你曾用心察看我的僕人約伯沒有?地上再沒有人像他完全正直、敬畏神、遠離惡事(約伯記二章 3 節)——竟因如經上所記,他的家產有羊七千、駱駝三千、牛五百對、母驢五百匹,並有許多僕婢;這人在東方人中就為至大(約伯記一章 3 節)——就以為他缺乏這德行。
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e Qni si tune istius gratiae particeps factus est, quando omnibus facultatibus perditis, universa quoque familia filiisque privatus, et percussus vulner pessimo a planta pedis usque ad verticem capitis, testa saniem radebat, sedens in stercore (Job II, 7), f ad imaginem elationis tenationisque postmodum rcvocatus est, quando corporis incolumitate renovata, septem rursus filiorum triumQue filiarum factus est pa ter, et duplo in universam substantiam est ditatus aug mento (Job XLII, 10, 13).
And if he was made a partaker of this grace only then, when, having lost all his possessions, deprived also of his whole household and children, and stricken with a most grievous sore from the sole of his foot to the crown of his head, he scraped his festering matter with a potsherd, sitting on the dunghill (Job 2:7), was he afterward recalled to the image of exaltation and temptation, when, his bodily health being renewed, he became again the father of seven sons and three daughters, and was enriched with a doubled increase in his whole substance (Job 42:10, 13)?
倘若他惟有在那時才得以有分於這恩典——就是當他喪盡一切家業,連他全家與兒女也被奪去,並且從腳掌到頭頂長了極重的毒瘡,坐在爐灰中用瓦片刮身上流出的膿(約伯記二章 7 節)之時——那麼,難道當他的身體健康得以復原、再度成為七子三女之父、其全部家業以加倍的增益而致富(約伯記四十二章 10、13 節)之時,他反倒被召回到高舉與試探的樣式中去了嗎?
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Absit autem ab animis fidelium tam irreligiosa perbuasio, ut cuiquam sanciorum, quibus Deus ct divitias est largitus et honores, ad capiendum verae humilitatis meritum credatur I vel opulentia obfuisse, vel dignitas; cum eis ad hujus virtutis provectum utraque profuerint. Quamvis enim tota vita hominis tentatio sit super terram (Job VII, i, juxta LXX), et tam abundantia quam inopia. materia soleat esse peccali, cum vel dives extollitur ad superbiam, vel pauper prosilit ad querelan., exstiterunt tamen in omni tempore, et in nostra quoque:tate non desunt, sient et boni pauperes, ita et boni divilCS. Nec frustra beatus apostolus Paulus Timotheum admonet, dicens:
But far be from the minds of the faithful so irreligious a persuasion, that it should be believed of any of the saints, to whom God has bestowed both riches and honors, that either opulence or dignity hindered him from grasping the merit of true humility; since to them both proved profitable for advancement in this virtue. For although the whole life of man is a temptation upon the earth (Job 7:1, according to the LXX), and both abundance and want are wont to be the material of sin — since the rich man is exalted to pride, or the poor man breaks forth into complaint — nevertheless there have existed in every age, and even in our own age they are not wanting, both good poor and good rich, as there are good poor. Nor did the blessed apostle Paul admonish Timothy in vain, saying:
但願如此不虔的說法遠離信徒的心:竟以為神所賜以財富與尊榮的任何一位聖徒,會被富裕或尊位妨礙了取得真謙卑之功德;因為對他們而言,二者都證明有益於在這德行上的長進。因為雖然人在世上的全部生活乃是一場爭戰試探(約伯記七章 1 節,據七十士譯本),豐足與匱乏都慣於成為罪的資材——或是富有人被高舉而驕傲,或是貧窮人迸發怨言——然而在每一世代都曾有、甚至在我們這世代也不缺乏善良的富人,正如有善良的窮人一般。蒙福的使徒保羅勸勉提摩太也並非徒然,他說:
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Divi tibus hujus sæculi præcipe non superbe sapere, nec sperare in incerto divitiarum, aed in Deo, gui præstat nobis omnia abunde ad fruendum; belle agere, dil'i tes fieri in opcribu8 bonis, facile tribuere, commu nicare, thesaurizare sibi fundamentum bonum ill futurum: ut apprehendant verani vitam (1 Tim. VI, 17, 19). Quod utique fieri in universa Ecclesia, quae per totum mundum est difYusa, nov dubium est, et pauperes Christi non eorum tantum facultatibus susUneri, qui ut expeditiores Dominum sequerentur, simul se omnibus suis opibus exuerunt; sed eidem operi etiam illorum substantias deservire, qni pos.
Charge them who are rich in this age not to be high-minded, nor to hope in the uncertainty of riches, but in God, who gives us all things abundantly to enjoy; to do good, to become rich in good works, to give easily, to communicate, to lay up for themselves a good foundation for the time to come, that they may lay hold on the true life (1 Tim. 6:17, 19). That this indeed comes to pass in the whole Church, which is spread throughout the whole world, is not doubtful; and that the poor of Christ are sustained not only by the resources of those who, that they might follow the Lord more unencumbered, stripped themselves at once of all their wealth, but that to the same work the substance also of those men ministers who,
要囑咐那些今世富足的人,不要自高,也不要倚靠無定的錢財,只要倚靠神,就是那厚賜百物給我們享受的(提摩太前書六章 17、19 節);又要行善,在善事上富足,甘心施捨,樂意供給,為自己積成美好的根基,預備將來,好叫他們持定那真正的生命。這事在遍傳全世界的整個教會中確實發生,這是毋庸置疑的;並且基督的窮人不僅靠那些為要更輕便地跟隨主而立時捨盡一切財富之人的資財得以維持,也有另一些人的家業服事於這同一工作——這些人
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sessionibus suis non aliter quam rcbus pauperum præsunt, h e1 ecclesiasticæ utilitati sub quadam procuratine famulantur, elaborantes singuli pro suarum virium porlinne, ut ad victum atque vestitum familiae Dei necessaria conferantur, et simul prospicientes ut in domibus ipsorum sub justo sanctoque moderamine omnes et benignitas foveat, et disciplina contineat: dicente Apostolo: Si quis aurem suorum, et 266 maxime domesticorum curant non habet, fi dem negavit, et est in fideli deterior (1 Tim. v, 8). CAP. YI. Omnes lancto. Ecclesiæ filios aliis rebus dispares, sola humilitate pares cffici.
preside over their possessions in no other way than as over the goods of the poor, and serve the ecclesiastical benefit under a kind of stewardship, each laboring according to the measure of his strength, that the things necessary for the food and clothing of God's family may be contributed; and at the same time taking care that in their own households, under a just and holy governance, kindness may cherish all and discipline may restrain all: as the Apostle says: If any man has not care of his own, and especially of those of his household, he has denied the faith, and is worse than an unbeliever (1 Tim. 5:8). CHAPTER VI. That all the sons of holy Church, unequal in other respects, are made equal by humility alone.
管理自己的產業,無異於管理窮人的財物,並在某種管家職分之下服事教會的益處,各人按其力量的分量勞作,好使神家中衣食所需的物資得以供給;同時他們也留心:使在自己的家中,在公義聖潔的治理之下,仁慈得以眷顧眾人、紀律得以約束眾人:正如使徒所說:人若不看顧自己的親屬,尤其不看顧自己家裡的人,就是背了真道,比不信的人還不好(提摩太前書五章 8 節)。第六章 論神聖教會的一切兒女,在其他方面雖不相等,卻惟獨藉謙卑而成為平等。
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Cum itaque Ecclesia Dei, quæ est corpus Christi, ita sit multimoda varietate coulexta, ut in unum dccorem etiam quæ non sunt paria concurrant, et de omni gencre hominum, de omni gradu nfficiorunl, de omni mensura operUln, de omni qualitate virtutum fiat totius ædiOcalionis inseparabilis connexio et indifferens pulchritudo, nec desit soliditati quod non defuerit portioni, tantaque ibi sit pax tantaque concordia ut non possit esse nisi omnium quod cst etiam singulorum, indubitanter apparet copulatricem quamdam esse virtutem, qua sibi confœderatur et concinit multiplex sanctorum unitas et spreciosa diversitas.
— Since therefore the Church of God, which is the body of Christ, is so woven together with manifold variety, that even things which are not equal concur into one comeliness; and out of every kind of men, of every rank of offices, of every measure of works, of every quality of virtues, there is made an inseparable connection and undifferentiated beauty of the whole edifice; nor is that wanting to the solidity which was not wanting to the portion; and there is there so great a peace and so great a concord that what belongs to all cannot but belong also to individuals — it appears without doubt that there is a certain uniting virtue, by which the manifold unity and precious diversity of the saints is confederated with itself and sounds in harmony.
——因此,既然神的教會——就是基督的身體——以千姿百態交織而成,以致連那些不相等之物也匯聚成同一的美善;且從各類的人、各等的職分、各樣分量的工作、各種品質的德行中,形成整座建築不可分割的聯結與渾然一體的秀美;那使部分不致缺乏之物,也不使整體的堅固有所缺乏;那裡的平安與和睦如此浩大,以致屬乎眾人的,不能不也屬乎各人——由此顯然無疑:確有某種聯合的德行,藉之聖徒那多面的合一與寶貴的差異得以彼此聯盟、和諧共鳴。
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Hæc autem virtus "era humilitas cst quæ inter quosbbet meritorum gradus numquam sui potest esse dissimilis. Nam et in officiorum vicissitudine, et in mansuetudinis lenitate, et in voluntariæ paupertatis electione, invenitur Inulta distantia, et alter altero in propositi sui devotione aut major ant minor est; in vera autem humilitate nihil divisum, nihilque non solidum est; et ideo, omnes participes suos unum facit, quia inæqualitatem ipsa non recipit. CAP. YII. Veram humilitatem in perfecta et integra gratiæ confessione consistere. — H"jus igitur boni proprie as in confessione est gratiae Dei, quae tota repellitur nisi tota suscipilnr.
But this virtue is true humility, which among whatever degrees of merit can never be dissimilar to itself. For in the alternation of offices, and in the gentleness of meekness, and in the choice of voluntary poverty, much distance is found, and one is greater or less than another in the devotion of his purpose; but in true humility nothing is divided, and nothing is not solid; and therefore it makes all its sharers one, because it itself does not admit of inequality. CHAPTER VII. That true humility consists in the perfect and entire confession of grace. — The proper nature of this good, then, is in the confession of the grace of God, which is wholly rejected unless it is wholly received.
但這德行乃是真謙卑,它在無論何等的功德等次之中,都永不能與自身有所不同。因為在職分的更替中、在溫柔的和藹中、在自願貧窮的抉擇中,可找出許多差距,各人在其志向的忠誠上或大或小;但在真謙卑之中,沒有絲毫分裂,也沒有一物不是堅實的;因此它使一切有分於它的人成為一體,因為它本身不容有不齊。第七章 論真謙卑在於對恩典完全而全備的承認。——那麼,這美善之特有的本質,乃在於對神恩的承認;這恩典若非全然領受,便是全然被棄絕。
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Sicut enim alienus est a numero fidelium et a sorte sanctorum qni ill aliqua a catholica veritate dissentit, ita extra gratiam effici.. tur, qui aliquid de ejus plenitudine dilfitetur, quasi humo auxilio Dei in quadam actionum suarum parte egea, in quadam autem parte non egeat, sitque ullum tempus ullumve momentum quo perniciosuno illi e,se non possit si ab eo Spiritus sanctus defuerit; qui utique secundum veræ Deitatis essentiam ubique tutus est, et omnia comprehendit; sed ab illis modo quodam intelligitur recedere, quos destiterit gubernare.
For just as he is a stranger to the number of the faithful and to the lot of the saints who dissents in anything from catholic truth, so he is made outside of grace who denies anything of its fullness — as though he needed the help of God in some part of his own actions, but in some part did not need it, and as though there were any time or any moment in which it could not be pernicious to him if the Holy Spirit were absent from him; who indeed, according to the essence of true Deity, is everywhere secure and comprehends all things, but is understood to withdraw in a certain manner from those whom He has ceased to govern.
因為正如凡在任何事上與大公真理相悖者,便是與信徒之數、聖徒之列無分的外人;照樣,凡否認這恩典之豐盛中任何一分者,便被置於恩典之外——彷彿他在自己作為的某一部分需要神的幫助,在某一部分卻不需要;又彷彿有任何時刻,聖靈若離開他而對他不致造成禍害。聖靈就其真神性的本質而言,實在無處不在、穩妥無虞、包羅萬有;然而祂被理解為以某種方式從那些祂已停止治理的人身上退去。
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Cessatio quippe auxilii ejus pro absentia accipitur, quam sibi insanissime utilem putat qui in iis quæ recte gesserit se magis quam 267 Deum gaudet operatum. Plene ergo et veraciter cunfitenda est gratia Dei, de cujus hoc primum munere est ut auxilium ipsius sentiatur. Propter quod dicit Apostolus: Nos autem non spiritum mundi accepimus, sed spiritum qui ex Deo est, lit sciamus quae a Deo donata * sunt nobis( I Cor. II, 12).Unde si quis est qui aliqua se hab.re existimat bona, quorum non Deus largitor sit, sed ipse sibi auctorexistat; manifestum est hunc non Det spiritun. hahere, sed mundi, et de illa sæcularis sapientiæ tumere doctrina, de qua dicit Dominus:
For the cessation of His help is taken for His absence, which he most insanely thinks useful to himself who, in the things he has rightly done, rejoices that he rather than God has wrought them. Fully and truly, therefore, must the grace of God be confessed, of which this is the first gift: that His help be felt. On which account the Apostle says: Now we have received not the spirit of the world, but the Spirit that is of God, that we may know the things that are given to us by God (1 Cor. 2:12). Whence if there is anyone who thinks he possesses some good things of which God is not the bestower, but he himself is his own author, it is manifest that this man does not have the Spirit of God, but of the world, and is swollen with that teaching of secular wisdom, of which the Lord says:
因為祂幫助之停止,被當作祂的離去;而那在自己所行得正當之事上、喜歡自誇是自己而非神所成就的人,卻極其瘋狂地以為這對自己有益。因此,必須全然而真實地承認神的恩典,這恩典的首要恩賜即是:使人感受到祂的幫助。為此使徒說:我們所領受的,並不是世上的靈,乃是那從神來的靈,叫我們能知道神開恩賜給我們的事(哥林多前書二章 12 節)。因此,若有人自以為擁有某些美善之物,卻不是神所賜的,反是他自己作了自己的源頭;顯然這人並沒有神的靈,乃是有世上的靈,並因那屬世智慧的教訓而自高自大;論到這智慧,主說:
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Perdam sapientiam sapientium, et prudentiam prudentium reprobabo. Ubi sapiens? ubi scriba ? ubi conquisitor "ujus sæculi? Nonne stultam fecit Deus sapientiam hujus mundi (I Cor. I, 19)? Secundum quam, sicut ait Apostolus, quidam cum cognovissent. Deum, non sicut Deum glorificaverunt, aut gratia, egerunt; aed evanuerunt in cogitationibus suis, et obscu- ratum est cor insipiens eorum. Dicentes enim se esae sapientes, stulti (acti sunt (Rom. I, 21). Videsne qua. lis superbis retributio debeatur, et quali mercede repleantur, qui si quo modo ad cognitionem veritatis accesserint, suae hoc sapientiae tribuunt, et de namrali ingenio gloriantur;
I will destroy the wisdom of the wise, and the prudence of the prudent I will reject. Where is the wise? where is the scribe? where is the disputer of this age? Has not God made foolish the wisdom of this world (1 Cor. 1:19)? According to which wisdom, as the Apostle says, certain men, when they had known God, did not glorify Him as God, or give thanks; but became vain in their thoughts, and their senseless heart was darkened. For professing themselves to be wise, they became fools (Rom. 1:21). Do you see what recompense is due to the proud, and with what wage they are filled, who, if in any way they have come to the knowledge of truth, ascribe this to their own wisdom, and glory in their natural talent;
我要滅絕智慧人的智慧,廢棄聰明人的聰明。智慧人在哪裡?文士在哪裡?這世上的辯士在哪裡?神豈不是叫這世上的智慧變成愚拙嗎(哥林多前書一章 19 節)?按著這智慧,正如使徒所言,有些人既然認識神,卻不當作神榮耀祂,也不感謝祂,反倒在自己的思念中變為虛妄,無知的心就昏暗了。他們自稱為聰明,反成了愚拙(羅馬書一章 21 節)。你可看見,驕傲人當得甚麼報應、被甚麼酬勞充滿——他們若以任何方式得著真理的知識,卻把這歸於自己的智慧,並以天生的才智自誇;
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tamquam Deum, non Dei munere, sed proprii intelectus facultate cognoverint? Omnia quidem clementa mundi, ct universæ crea(urarurn naturæ, hoc ipsa sui exigunt specie, ut invi sibilia Dei per ea quæ jacta sunt, intellecta conspiciantur om. I, 20); ct in pulchritudine caeli et terræ quædam b sunt paginæ ad omnium oculos semper patentes, et auctore;n suum numquam tacentes, quarum protestatio doctrinam imitatur magistrorum ct eloquia Scripturarum.
as though they had known God not by God's gift, but by the faculty of their own intellect? All the elements of the world indeed, and the natures of all created things, by their very appearance demand this, that the invisible things of God, through the things that are made, may be seen, being understood (Rom. 1:20); and in the beauty of heaven and earth there are, as it were, certain pages ever open to the eyes of all, and never silent about their Author, whose proclamation imitates the teaching of masters and the utterances of the Scriptures.
彷彿他們認識神不是藉神的恩賜,而是憑自己理智的功能?世上的一切元素,以及一切受造之物的本性,實在藉其自身的樣貌要求這事:即神那不能看見之事,藉著所造之物,可以被眼所見、被人領悟(羅馬書一章 20 節);且在天地之美中,彷彿有某些冊頁永遠向眾人的眼睛敞開,從不對它們的創造者緘默,其宣告恰如宗師的教導與聖經的言語。
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Sed quidquid illud cst quo corporeorum sensuum exteriora pulsanlur, in agro cordis cui impenditur ista cultura, nec radicem pntest figere, nec germen emitiere, nisi ille summus et verus agricola potentiam sui operis adhibuerit, et ad vitalem profectum ea quæ sunt plantata perduxerit. Sive enim contemplatio creaturarum, sive sacrorum series voluminum, sive scicnHa disserentium, nncero et assiduo testimonio prædicet veritatem, neque qui plantat est aliquid, neque qui rigat, ud qui incrementum dal Deus (I Cor. III, 7. ) CAP. VIII. Superborum ruinam omnium esae gravis simam. — Inter omnes igitur lapsus homirnum, inter omnia commissa peccantium, nulla cst gravior quam superborum ruina;
But whatever it be that strikes the outward parts of the bodily senses, in the field of the heart on which this cultivation is bestowed it can neither fix a root nor send forth a shoot, unless that supreme and true Husbandman applies the power of His own work, and leads to vital progress the things that have been planted. For whether the contemplation of creatures, or the series of the sacred volumes, or the science of those who discourse, proclaim the truth by sincere and assiduous testimony, neither is he that plants anything, nor he that waters, but God that gives the increase (1 Cor. 3:7). CHAPTER VIII. That the ruin of the proud is the most grievous of all. — Among all the falls of men, then, among all the deeds of sinners, none is more grievous than the ruin of the proud;
但無論那撞擊肉體感官外部之物是甚麼,在承受這耕耘的心田之中,它既不能扎根,也不能發芽,除非那至高而真實的農夫施展祂親自作工的大能,並把所栽種的引至有生命的長進。因為無論是對受造之物的默觀、或是聖卷的一系列、或是講論者的學問,以真誠而不懈的見證宣揚真理,栽種的算不得甚麼,澆灌的也算不得甚麼,惟有叫它生長的神(哥林多前書三章 7 節)。第八章 論驕傲者的敗亡乃是一切之中最為慘重的。——那麼,在人的一切跌倒之中、在犯罪者的一切行徑之中,沒有比驕傲者的敗亡更慘重的了;
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maxime cum ipsa elatio in nei tendit injuriam. Nam aliter indantur, qni cupiditate extollentiæ singularis omnibus appetunt anteferri; 268 aliter vero intumescunt, qui Dei auxilium rcrulalltes, quae fieri sine ipsius opere non possunt, ex sua perCci virtute contendunt, et spen1 suam a Domino auferunt, atque ad se transferunt: ut adimpleatur in eis qucd scriptum est: Al aledictu, homo qui apem habet in homine, et firmat carnem brachii sui, et a Domino discedit cor ejus (Jer. XVII, 5).
especially when the exaltation itself tends to the injury of God. For those are borne up in one way who, from the desire of singular self-exaltation, seek to be preferred to all; but in another way do those swell, who, refusing God's help — the things that cannot be done without His work — contend to accomplish them by their own virtue, and take their hope away from the Lord and transfer it to themselves: so that there may be fulfilled in them what is written: Cursed is the man who has hope in man, and makes flesh his arm, and his heart departs from the Lord (Jer. 17:5).
尤其是當那高舉本身傾向於冒犯神之時。因為那些出於渴慕獨特之自我高舉、想要被高抬於眾人之上的人,是以一種方式被舉起的;但那些人卻是以另一種方式膨脹——他們拒絕神的幫助,以自己的能力去爭取那些沒有祂作工便不能成就之事,並把自己的盼望從主那裡奪去、轉移到自己身上:好使經上所記的話應驗在他們身上:倚靠人、以血肉為膀臂、心裡離棄耶和華的,那人必受咒詛(耶利米書十七章 5 節)。
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Hæc superbia a diabolo sumpsit exordium:qui quoniam sua, quam a Creatore acceperat, potentia et dignitate sibi placuit, seque auctoris sui gloriæ comparavit, cum iis angelis quos in consensum impietatis sum traxerat, a caelesti e humilitate dejectus est Et idco primis hominibus nocere potuit, quia illis male credulis per mendacia venenata persuasit nt meliores se futuros putarent, si d in libertatem sui arbitrii prosilirent, quam si in legis datae custodia permanerent. CAP. IX. Superbiam, qua quis suorum sibi vult auclor ease bonorunl, omnis esse peceati initium. -.
This pride took its beginning from the devil: who, since he was pleased with his own power and dignity, which he had received from the Creator, and compared himself with the glory of his Author, was cast down from heavenly humility together with those angels whom he had drawn into consent of his impiety. And therefore he was able to harm the first human beings, because to them, evilly credulous, he persuaded through venomous lies that they would be better if they leaped forth into the liberty of their own free will, than if they remained in the keeping of the law given. CHAPTER IX. That pride, by which one wishes to be his own author of his goods, is the beginning of all sin. —
這驕傲肇始於魔鬼:牠既因自己從創造主所領受的能力與尊位而自鳴得意,並把自己與那造牠者的榮耀相比擬,就連同那些被牠拉入同謀其不虔之惡的天使,一同從屬天的謙卑被摔下。因此,牠便能加害於最初的人類,因為牠藉毒害的謊言向那輕信惡言的人勸誘:他們若躍入自己自由意志的放縱之中,就會比守著所頒賜之律法更為美好。第九章 論驕傲——人藉之想要作自己諸般美善之源頭——乃是一切罪惡的開端。——
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Sive itaque in lapsu diaboli, sive in prævaricatione hominis, initium peccan superbia est, quæ cungruenter et avaritia nominatur, quia utraque appellatio eum significat appetitum qui et suam mensuram concuphcat excedere, et non dignetur dives esse, nisi propriis: tamquam habeat hoc simile Deo. ut bonorum suorum ipse sibi a fons, ipse sibi sit copia. Hæc autem elatio de perverso usu donorum Dei lIascitur. Nam si conditor naturarum nulla pulchra, nulla Sublimia naturis rationabilibus contulisset, unde se extolierent non haberent. b Nemo enim de iis quæ non accepit superbit, nec inflari quisquam de eo potest, quod a participatone ejus alienum esi.
Whether therefore in the fall of the devil, or in the transgression of man, the beginning of sinning is pride, which is congruently also named avarice, because both appellations signify that appetite which both covets to exceed its own measure, and does not deign to be rich except by what is its own: as though it had this likeness to God, that of its own goods it should itself be to itself the fountain, itself be to itself the abundance. But this exaltation is born from the perverse use of God's gifts. For if the Creator of natures had conferred no beautiful, no sublime things upon rational natures, they would have nothing whereby to exalt themselves. For no one is proud of the things he has not received, nor can anyone be inflated over that which is alien to his participation of it.
因此,無論是在魔鬼的墮落中,或是在人的過犯中,犯罪的開端乃是驕傲;驕傲也恰當地被稱為貪婪,因為這兩個名稱都指向那樣一種貪欲:它既貪圖越過自己的分限,又不屑於致富,除非是靠著自己所固有的:彷彿它與神有這樣的相似,即它自己作自己諸般美善的源泉、自己作自己的豐盈。但這高舉乃是從對神恩賜的悖謬使用而生。因為倘若那萬性的創造主未曾把任何美麗、任何崇高之物賦予有理性的受造物,牠們便沒有可用以自高之物。因為沒有人為自己未曾領受之物驕傲,也沒有人能因那與自己領受無分之物而自我膨脹。
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Numquam gloriatur de sobrietate temulentus, neque de benevolentia invidus, aut de lenitate sævus, "el de castitate extollitur impudicus. Ipsa se a virtutibus vitia secernunt, et cum in peccans agimur, non insista per naturam, sedex mata voluntate concepta c ut propr ia diliguntur: quia, sicut scriptum est, mendax de proprio loquitur (Joan. VIII, 44). Cum autem in bonis et rectis actibus laudabilis vita ducitur, Dei est quod geritur, Dei est quod amatur. Omne enim dotum optimum et omne donum perfectum desursum est, descendens a Patre luminum (Jac, I, 17).
Never does the drunkard glory in sobriety, nor the envious in benevolence, or the savage in gentleness, or the unchaste exalt himself in chastity. The vices themselves separate themselves from the virtues; and when we are borne along in sins, they are loved as one's own, being not implanted through nature, but conceived from an evil will: for, as it is written, the liar speaks of his own (John 8:44). But when a praiseworthy life is led in good and upright acts, it is God's, that which is wrought; it is God's, that which is loved. For every best endowment and every perfect gift is from above, coming down from the Father of lights (James 1:17).
醉漢從不以清醒自誇,嫉妒者也不以仁善自誇,兇殘者不以溫柔自誇,淫亂者也不以貞潔自高。眾惡習自行與眾德行分離;而當我們被罪所裹挾之時,它們被當作自己所有之物而被喜愛——它們並非藉本性而植入,乃是從邪惡的意志所孕育:因為正如經上所記,說謊者是憑著自己說的(約翰福音八章 44 節)。但當人在良善正直的作為中度可稱讚的生活時,那所行的乃是屬神的,那所愛的也是屬神的。因為各樣美善的恩賜和各樣全備的賞賜都是從上頭來的,從眾光之父那裡降下來的(雅各書一章 17 節)。
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Unde quia inter vitia aut nulla est aut rara jactantia, et facile spernitur qui de opprobrio gloriatur, maium superbiæ maxime virtutibus est cavendum, quia nullis opportunius insidiatur, quam 'luibus laus justa dabetur. 269 CAP. x. Ex bonis opperibus superbiam et Pela- glanam hæresim tale natam; nec non et Pelagianorum rlliquiaJ.
Whence, because among the vices boasting is either non-existent or rare, and he who glories in what is shameful is easily despised, the evil of pride must be guarded against most of all by the virtues, because it lies in wait for none more opportunely than for those to whom just praise is given. CHAPTER X. That pride and the Pelagian heresy are of this kind born from good works; and also concerning the remnants of the Pelagians.
因此,既然在眾惡習之中誇口若非全無、也屬罕見,而那以可恥之事自誇者也易被人鄙視,那麼驕傲之惡便尤須在眾德行中加以防範,因為它埋伏窺伺,沒有比對那些配得公正稱讚之人更為得手的了。第十章 論驕傲與伯拉糾(Pelagian)異端如此這般地從善行中而生;並論及伯拉糾派的殘餘。
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Cum ergo per ineffabilem misericordiam - Dei captivis libertas, perditis salus, mortuis vita reparatur, cu,n in sacramento crucis et resurrectionis Christi ad novitatem redit vctuslas, et ad innocentiam regeneratur impietas, antiquus hostis malignius fremit et acrius inardescit, et cum innumeris nocendi artibus humanum genus nitatur evertere, serens discordias, incitans iras,.acuens cupiditates,suadens turpia, falsa commentans ct errorum laqueos per opinionum commenta multiplicans, plus uriturde virtute stantium quam laetetur de fragilitate tahent um.
When therefore, through the unspeakable mercy of God, liberty is restored to the captive, salvation to the lost, and life to the dead, when in the sacrament of Christ's cross and resurrection what was old returns to newness and what was impious is regenerated into innocence, the ancient enemy rages the more malignantly and burns the more fiercely; and though with countless arts of harming he strives to overthrow the human race, sowing discords, kindling wraths, sharpening lusts, urging on to shameful things, contriving falsehoods and multiplying the snares of error through the fictions of false opinions, he is more tormented by the virtue of those who stand firm than he rejoices over the frailty of those who fall.
因此,當藉著上帝那不可言喻的憐憫,自由歸還給被擄的,救恩歸還給喪亡的,生命歸還給死了的,當在基督十字架與復活的聖禮中,舊有的重歸於新,不虔的重生於無罪之時,那古蛇仇敵便更加惡毒地咆哮,更加猛烈地燃燒;他雖以無數傷害的伎倆竭力傾覆人類,散播紛爭,煽動忿怒,磨利貪慾,勸誘醜行,捏造謊言,並藉著各種虛妄意見的杜撰而繁衍錯謬的網羅,然而他因那些站立得穩之人的德行所受的煎熬,遠勝過他因跌倒之人的軟弱所得的歡喜。
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Multi enim servientes Deo, et in lege ejus die ac norte meditantes, cruxifixerunt carnem suamcum desideriis et concupiscentiis, omniumque illecebrarum incentiva domuerunt; non damnis victi, non persecutionibus fracti, nOli prosperitatibus depravati, mondnm istum nee dilexere obsequentem, nec timnere terrentem. Tantam itaque firmitatem, et tam sublime propositumqua impugnatione diabolus posset adorir;, nisi ut quibu; non potuerat persuadere vitiorum amonem, immitteret laudis cupiditatem;d et inde novisma instrueretur tentatio, undo nocuit prima deceptio9Non itaque desidiosis et tepidis, neque inertibus et incultis, sed magis quibusdam animis it... dolis et bonorum actuum probitate.
For many who serve God, and meditate on His law day and night, have crucified their flesh with its desires and lusts, and have subdued the incitements of all allurements; being neither conquered by losses, nor broken by persecutions, nor corrupted by prosperity, they neither loved this world when it fawned upon them, nor feared it when it terrified. With what assault, then, could the devil attack so great a firmness and so sublime a purpose, unless, being unable to persuade them to the love of vices, he should send in upon them a craving for praise, so that a new temptation might be devised from the very source whence the first deception had done its harm? Not, therefore, upon the slothful and lukewarm, nor upon the inert and uncultivated, but rather upon certain souls distinguished by the uprightness of good deeds,
因為許多事奉上帝、晝夜思想祂律法的人,已經把肉體連同其邪情私慾釘在十字架上,並制伏了一切誘惑的煽動;他們既不被損失所勝,也不被逼迫所摧,更不被亨通所敗壞,他們既不愛諂媚他們的今世,也不懼怕恐嚇他們的今世。那麼,魔鬼能用甚麼攻擊來侵犯這樣的堅定和如此崇高的志向呢?唯有既不能勸誘他們去愛惡行,便向他們注入對讚譽的貪求,好使新的試探能從那起初欺騙曾為害之處被設計出來。因此,牠所攻擊的不是懶惰冷淡之人,也不是遲鈍粗鄙之人,而是某些以善行正直著稱的靈魂,
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luculentis, per gloriam irrepsit humanam; et quos impulsione non.novit, elatione dejecit. Quanto enim clariores eram rnfArittS, tanto eos aptiores suis invenit insidiis. In paradiso namque Ecclesiæ constitutos, et virtutum deliciis abundantes, ad confidentiamlibori incitavit arbitrii, ut profectus suos in. se constituerent, et ad " arborem propriæ voluntatis manum præsumptionis extenderent. Restiterint quidem huic impietati recta. innumerabilium corda sanctorum, et non solum docti quique pontiOces, verum etiam universales Ecclesiæ plebes. apostolicæ sedis i eselraplo, insaniam novidogmatis horruerunt.
which shone with lustre, that he crept in through human glory; and those whom he could not cast down by force, he overthrew by pride. For the more illustrious they were in virtues, the more suited he found them to his ambushes. For when they were set in the paradise of the Church and abounding in the delights of the virtues, he incited them to a confidence in their free will, so that they might place their own progress in themselves, and stretch out the hand of presumption to the tree of their own will. Yet against this impiety the upright hearts of innumerable saints resisted, and not only the learned bishops, but also the universal peoples of the Church, following the example of the apostolic see, shuddered at the madness of the new dogma.
這些靈魂閃耀著光輝,牠便藉著屬人的榮耀潛入其中;那些牠無法以強力擊倒的,牠便以驕傲使之傾覆。因為他們在德行上越是卓越光明,牠就越發現他們適合牠的埋伏。因為當他們被安置在教會的樂園中、豐豐富富地享受德行的美果時,牠便煽動他們對自己的自由意志生出自信,使他們把自己的長進歸於自身,並向自己意志的樹伸出擅自妄為的手。然而,無數聖徒正直的心抵擋了這不虔,不但博學的眾主教,甚至全教會的百姓,都效法使徒座席的榜樣,對這新教義的瘋狂深惡痛絕。
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Sed invenerunt I quidam viperina consilia, quibus doctrinæ suæ virus infunderent, et quorum linguam per dolos falsæ rationis armarent. Hinc illa erat naturae humanae fraudulenta laudatio, et iłlæsæ per omnes homines originalis defensio dignitatis; hinc 270 Adæ peccatum elenlplo posteris asserebatur nocuisse, non transitu; et quam illi possibile fuerat non violare mandatum, tam Hiberum esse unicuique declinare delictum; hinc evacuatio bapti-matis parvulorum, qui sola:adoptione donari, nullo h autem reatu dicerentur absolvi; hinc postremo divinæ gratiæ simulata et insincera coit fessio, quæ secundum menta daretur, non ex qua mcrita nascereutnr.
But certain men found viper-like counsels by which they might infuse the poison of their teaching, and arm their tongue through the deceits of false reasoning. Hence came that fraudulent praising of human nature, and the defence of an original dignity supposedly unharmed in all men; hence it was asserted that Adam's sin had injured his posterity by example, not by transmission; and that, just as it had been possible for him not to violate the commandment, so it was free for every man to avoid transgression; hence the emptying of infant baptism, in that infants were said to be granted only adoption, but absolved of no guilt; hence, finally, the feigned and insincere confession of divine grace, which they said was given according to merits, rather than that from which merits are born.
但某些人卻找到了毒蛇般的詭計,藉以注入他們教訓的毒素,並以虛假推理的詭詐武裝他們的舌頭。由此而生對人性那欺詐的稱頌,以及對所謂在眾人身上原本毫無損傷之尊嚴的辯護;由此他們主張亞當的罪只是以榜樣、而非以傳遞損害了後裔;並說正如他本可能不違背誡命,照樣人人都能自由地避免過犯;由此便廢除了嬰兒的洗禮,說嬰兒只被賜予嗣子的名分,卻沒有任何罪咎得以赦免;由此,最終便有對神恩那虛偽不誠的承認,說恩典是按功德而賜,而非功德由恩典而生。
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Quam I partem superbæ prædicationis quidam sibi, cnm caetera abnuerent, servaverunt. Sed hoc eos aut nimis imperite aut valde nequiter fecisse non dubiumest, ut omnium hominum generalemruinam meritorum privilegiosublevarent; et cum inter nostros originalis peccati vuluera faterentur, inter suos tamen hoc tenere ostenderem quod primorumhominumprævar catio solis imitatoribus obfuisset; naturalem autemfacultatem nihil sui in alieno amisisse peccato, cui et possibile esset ct liberum per voluntariam devotionem promereri gratiae largitatem. CAP XI. Omnes ill peccato natos, a salute alienos esse, nisi ill Christo rtnaaCQlItur.
This portion of their proud preaching certain men reserved for themselves, while rejecting the rest. But there is no doubt that they did this either too clumsily or very wickedly, in order to relieve the general ruin of all men by the privilege of merits; and while among us they confessed the wounds of original sin, yet among their own they maintained the view that the transgression of the first men had harmed only its imitators; but that natural faculty had lost nothing of its own in another's sin, and that it was both possible and free for it, through voluntary devotion, to earn the bounty of grace. CHAPTER XI. That all who are born in sin are estranged from salvation, unless they are reborn in Christ.
這一部分驕傲的宣講,某些人在拒絕其餘之際卻為自己保留了下來。但毫無疑問,他們如此行,若非太過笨拙,便是極其邪惡,為要以功德的特權來減輕眾人普遍的敗亡;他們在我們中間承認原罪的創傷,卻在他們自己中間堅持主張,說始祖的悖逆只損害了那些效法他的人;而人性的本能在別人的罪中並未喪失任何屬於自己的東西,並且它藉著自願的獻身,既有可能、也有自由去賺取恩典的豐賜。第十一章:凡生在罪中的人,若不在基督裡重生,都與救恩無分。
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- Verum istam damnati dogmatisportionem catholicæ «entes facileintelligunt, et merito detestantur. Dicente enim Domilll. Jesu: Non cat opus sanis medicus, sed male habentibus: non enim veni vocare justos, sed peccatores Luc,V,31: convincuntur isti in superbia etiani sine voce clamare: Sani sumus, opus medico non habemus; quæ nobis exspectanda sunt praesidia de ope gratiae, quibus suppetunt vires de incolumitate naturæ 7 Non autem frustra Joannes protestatur et dicit: Ecce Agnus Dei, ecce qui tollit peccato mundi (Joan. I, 29). Nec frustra scriptum est: Nemo mundus a sorde, nec infans, cujus unius die; vita est super terram (Job XIV, 4. juxta LXX); et:
But this portion of the condemned dogma catholic minds easily perceive and rightly detest. For since the Lord Jesus says: They that are whole need not a physician, but they that are sick: for I came not to call the righteous, but sinners (Luke 5:31), these men are convicted, even without speaking, of crying out in their pride: We are whole, we have no need of a physician; what aids from the help of grace are to be awaited by us, to whom strength is supplied out of the soundness of nature? And not in vain does John testify and say: Behold the Lamb of God, behold Him who takes away the sin of the world (John 1:29). Nor is it in vain written: No one is clean from filth, not even the infant whose life is of one day upon the earth (Job 14:4, according to the LXX); and:
但這被定罪之教義的這一部分,公教的心靈輕易就能看出並理當憎惡。因為主耶穌既說:康健的人用不著醫生,有病的人才用得著;我來本不是召義人,乃是召罪人(路五31),這些人即使不出聲,也被定了罪,因他們在驕傲中喊著說:我們是康健的,用不著醫生;那麼從天性的健全就有力量供應我們的人,還需等候恩典之助的甚麼幫助呢?約翰見證說:看哪,上帝的羔羊,看哪,除去世人罪孽的(約一29),這話並非徒然。經上記著也非徒然:沒有一個潔淨脫離污穢的,連在地上活了一日的嬰孩也不能(伯十四4,按七十士譯本);又說:
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Quis poterit facere mundum de immundo conceptum semine ? Nonne tu qui solus es (Ibid. juxta Vulg.)? Propter quod, sicut nunc in Ec. clesia manet constitutio Salvatoris dicentis: Nisi quis renatus fuerit a aqua et Spiritu sancto, non intrabit in regnum caelorum (Joan. III, 5); ita sacratissime erat in lege præcautum ut natus puer, nisi die circumcideretur octavo, exterminaretur anima ejus de populo suo (Gen. XVII, 14), nullum in hæreditate Israel habitura consortium. Quae omnia, et multo plura documenta, non tanta cura sacris paginis Spiritus sanctus inseruisset, si talis esset natura in filiis Adam, qualis in ipso est principaliter instituta. 271 Sed qnia Filiu.
Who can make clean that which is conceived of unclean seed? Is it not You who alone are (the same passage, according to the Vulgate)? Wherefore, just as there now stands in the Church the ordinance of the Saviour saying: Unless a man be born again of water and the Holy Spirit, he cannot enter the kingdom of heaven (John 3:5), so was it most sacredly provided in the law that a boy who was born, unless he were circumcised on the eighth day, should have his soul cut off from his people (Gen. 17:14), destined to have no share in the inheritance of Israel. All these, and many more proofs, the Holy Spirit would not have inserted with such care into the sacred pages, if the nature in the sons of Adam were such as it was principally established in him himself. But because the Son
從污穢種子所懷的,誰能使之潔淨呢?豈不是惟獨你嗎(同前,按武加大譯本)?因此,正如今日在教會中存有救主的命令說:人若不是從水和聖靈生的,就不能進上帝的國(約三5),照樣在律法中也極其神聖地規定:所生的男孩若不在第八日受割禮,他的性命就要從民中剪除(創十七14),在以色列的產業中必無分。這一切以及更多的憑據,聖靈若非因亞當的子孫其本性已與當初在他身上原本所立的不同,斷不會如此殷勤地載入聖經。但因為神子
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Dei venit ut solveret opera diaboli (I Joan. III, 8), et ut quaereret M salvaret quod perierat (Luc. XIX, 10), manifestum est omnes in Adam damnationi obnoxios esae nascendo, nisi in Christo liberati fuerint renascendo. Unde vigilanter nobis cOllsiderandum est in ipso regenerationis munere quid geratur. Quamvis enim ad unum concurrant emnes ejusdem mysterii portiones, aliud tamen est quod visibiliter agitur, aliud quod invisibiliter celebratur; nec idem est in sacramento forola, quod virtus, cum forma. humani ministerii adhibeatur obsequio, virtus autem per divini operis praestetur effectum; ad cujus utique potentiam referendum est quod dum homo exterior I abluitur, mutatur interior;
of God came to destroy the works of the devil (1 John 3:8), and to seek and to save that which was lost (Luke 19:10), it is manifest that all are, by being born, subject to condemnation in Adam, unless they are set free by being reborn in Christ. Wherefore we must vigilantly consider what is wrought in the very gift of regeneration. For although all the parts of this same mystery concur in one, yet one thing is that which is done visibly, another that which is celebrated invisibly; nor is the outward form the same as the power in the sacrament, since the form of the human ministry is employed in service, but the power is furnished through the effect of the divine work; to whose might indeed it must be referred that while the outer man is washed, the inner is changed;
上帝之子降臨,是要除滅魔鬼的作為(約壹三8),並尋找拯救失喪的(路十九10),如此就顯明:凡人一出生,都在亞當裡伏在定罪之下,惟有在基督裡藉重生得釋放的才能免。因此我們必須警醒思想:在這重生的恩賜本身之中究竟成就了甚麼。因為這同一奧祕的各部分雖同歸於一,然而一件是可見地施行的,另一件是不可見地成就的;在聖禮中,外在的形式與其能力並不相同,因為屬人職事的形式是用於外表的服事,而能力卻是藉神工的果效而施予的;那使外表的人受洗、內在的人得以改變的,正當歸於這能力的權柄;
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et fit nova creatura de veteri, vasa irac in vasa misericordiae transferuntur, et in corpus Christi convertitur caro peccati; de impiis iusti, de captivis Ilberi, de filiis bominum Hunt lilii Dei, qui non ex sanguinibus, neque ex voluntate viri, neque ex voluntate carnis; sed ex Deo nati sunt (Joan. I, 13). Quod quia indubitanter accepimus, rerissimum est quod Apostolus docet, dicens: Quicumdue naim spiritu Dei aguntur, ii filii sunt Dei (Rom. VIII, 14). Unde videant cujus se haberi filios velint, qui definierint omnes bomines voluntate prupria regi, cum idem Apostolus protestetur et dicat: Qui spiritam Christi non habet, hic non est ejus (nom. VIII, 9). CAP. XII.
and there is made a new creature out of the old; vessels of wrath are transferred into vessels of mercy, and the flesh of sin is converted into the body of Christ; out of the impious there become the righteous, out of the captive the free, out of the sons of men there become the sons of God, who were born not of blood, nor of the will of man, nor of the will of the flesh, but of God (John 1:13). And because we have received this without doubt, most true is that which the Apostle teaches, saying: For whosoever are led by the Spirit of God, they are the sons of God (Rom. 8:14). Wherefore let them see whose sons they wish to be held, who have determined that all men are ruled by their own will, since the same Apostle testifies and says: He who has not the Spirit of Christ is none of His (Rom. 8:9). CHAPTER XII.
於是舊人變成新造的人;忿怒的器皿變為蒙憐憫的器皿,罪身變為基督的身體;不虔的變為義人,被擄的變為自由的,人的兒子變為上帝的兒女,這等人不是從血氣生的,不是從情慾生的,也不是從人意生的,乃是從上帝生的(約一13)。我們既毫無疑惑地領受了這事,使徒所教訓的就是至真的,他說:凡被上帝的靈引導的,都是上帝的兒子(羅八14)。因此,那些斷定人人都憑自己意志受支配的人,讓他們看看自己願被算為誰的兒子吧,因為那同一位使徒見證說:人若沒有基督的靈,就不是屬基督的(羅八9)。第十二章。
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1M solo Deo esse gloriandum, a quo omnis virtus, gloria et sopientia est. — Refutata igitur superborum impia vanitate, quibus in peccatum etiam illa quæ in eis videntur laudanda vertuntur, nos iilam humilitatem b cui virtus et gloria Deus est eligamus,,cientes prophetam David cecinisse de santLis: Do mine, ite lumine vultus tui ambulubunt, et in nomine ruo exsultabunt tota die, et in tua justitia exaltabuntur; quoniam gloria virtutis eorum tu es (Psal. LXXXVIII, i 7). Qui et alibi piissime confitetur Domiuum iit sanctii suis esse laudandum, dicens: Jlirabili. Deus in sanctis suis: Deus Israel ipse dabit virtutem et fortitudinem plebi suæ (PIal. LXVII, 56).
That we must glory in God alone, from whom is all virtue, glory, and wisdom. — The impious vanity of the proud having therefore been refuted, in whom even those things which seem praiseworthy are turned into sin, let us choose that humility whose virtue and glory is God, knowing that the prophet David sang concerning the saints: O Lord, they shall walk in the light of Your countenance, and in Your name they shall rejoice all the day, and in Your righteousness they shall be exalted; for You are the glory of their strength (Ps. 88:16-17). He who also elsewhere most piously confesses that the Lord is to be praised in His saints, saying: God is wonderful in His saints: the God of Israel, He shall give strength and power to His people (Ps. 67:36).
當單單以上帝為誇耀,一切德行、榮耀與智慧都出於祂。——既已駁倒了驕傲者不虔的虛妄——在他們身上連那些看似可讚的也變成了罪——就讓我們揀選那以上帝為其德行與榮耀的謙卑,深知先知大衛論到眾聖徒歌唱說:耶和華啊,他們必在你臉的光中行走,終日因你的名歡樂,因你的公義得以高舉;因為你是他們力量的榮耀(詩八八15-17)。他在別處也極其虔敬地承認主當在祂的聖徒中受讚美,說:上帝在祂的聖徒中是可畏的:以色列的上帝必將力量權能賜給祂的百姓(詩六八35)。
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c Huic etiam Jeremias concordat et dicit: Hæc dicit Dominus: Non glorietur sapiens in sapientia sua, et non glorietur fortis ira fortitudine sua, et non glorietur dives in divitiis suis; sed in Auc glorieMur gui gloriatur, intel/igere et scire quia ego sum Domitius (Jerem- IX, 23, 24). Ipse veru intellectus et scientia unde habeantur, pandunt Pruverbia Salomonis, et d cunt: Quoniam 272 Dominus dat sapientiam, et a facie ejus scientia et intellectus (Prov. XI, 6). d Et in Ecclesiaste libro ipsius legimus qnod et corda et opera justorum in manu IX i sim, et tantum in studiis suis proficiant, quantum eos ille provexerit. uantumcumque, inquit, laboraverit homo ut quærat non inveniet.
With this Jeremiah also agrees and says: Thus says the Lord: Let not the wise man glory in his wisdom, and let not the strong man glory in his strength, and let not the rich man glory in his riches; but let him that glories glory in this, to understand and to know that I am the Lord (Jer. 9:23-24). But whence understanding and knowledge itself are to be had, the Proverbs of Solomon reveal, and say: For the Lord gives wisdom, and from His face come knowledge and understanding (Prov. 2:6). And in the book of Ecclesiastes of the same author we read that both the hearts and the works of the righteous are in the hand of God, and that they advance in their pursuits only so far as He has advanced them. However much, he says, a man labours to seek, he shall not find.
耶利米也與此相合,說:耶和華如此說:智慧人不要因他的智慧誇口,勇士不要因他的勇力誇口,財主不要因他的財物誇口;誇口的卻要因這事誇口,就是明白認識我是耶和華(耶九23-24)。但明悟與知識本身從何而得,所羅門的箴言揭示說:因為耶和華賜人智慧,知識和聰明都由祂口而出(箴二6)。在同一位作者的傳道書中我們也讀到,義人的心與作為都在上帝手中,他們在自己的追求上長進多少,全在乎祂使他們長進多少。他說:人無論怎樣勞碌尋求,都不能查出。
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Et quodcumque e dixerit sa. pien. ut sciat, non potest invenire, quia universum hoc vidit cor meum, quia justi et sapientes, et operationes eorum iri manu Dei (Eccle. VIII, i 7; IX, i). Tale est quod Apostolus prædicat, dicens omne verbum bonum et omne opus sanctum f donum esse Spiritus sancti, sine quo nihil rt'cte agatur. 1deo, inquit, notum vobis facio quod nemu in spiritu Dl i loquens dicit anathema Jesu, et nemo potest dicere, Dominus Jesus, nisi in Spiritu sancIa. Divisiones vero sunt gratiarum, idem autem Spiritus; et divisiones ministrationum sunt, idem autem Dunzinus; et divisiones operationum sunt, idem vero Deus ui operatur omnia in omnibus.
And whatever the wise man says that he knows, he cannot find out, because my heart has seen all this, that the righteous and the wise, and their works, are in the hand of God (Eccl. 8:17; 9:1). Such is that which the Apostle proclaims, saying that every good word and every holy work is a gift of the Holy Spirit, without whom nothing is rightly done. Therefore, he says, I make known to you that no one speaking in the Spirit of God says anathema to Jesus, and no one can say, Lord Jesus, but in the Holy Spirit. Now there are diversities of graces, but the same Spirit; and there are diversities of ministrations, but the same Lord; and there are diversities of operations, but the same God who works all in all.
凡智慧人自言所知的,他也不能查出,因為我心裡見了這一切,就是義人和智慧人,並他們的作為,都在上帝手中(傳八17;九1)。使徒所宣講的也是如此,他說:一切美善的話語、一切聖潔的工作,都是聖靈的恩賜,離了祂就沒有一件事能行得正。所以他說:我要你們知道,被上帝的靈感動的,沒有說耶穌是可咒詛的;若不是被聖靈感動的,也沒有能說耶穌是主的。恩賜原有分別,聖靈卻是一位;職事也有分別,主卻是一位;功用也有分別,那在眾人裡面運行一切的上帝卻是一位。
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Uni;cuique autem datur manif estatio Spiritus ad utilitatem. i quidem pEr Spiritum atur sermo sapientiæ, alli autem sermo scientiæ secundum cumdem Spiritum. al teri fides ill eodem Spiritu; K alii operatio virtutumi, alii prophetia, alii discretio spirituum, alii genera lin guarum, alii interpretatio sermonum. Hæc autem omnia operatur unus atque idem Spiritus, dividen, singulis prout vult Cor. XII, 3). CAP. XIII. Sine Christi operantis in nobis auxilio nihil boni nos agere; nec ita auferri liberum arbitrium, sed jUfJari.
But to each one is given the manifestation of the Spirit for profit. To one indeed is given by the Spirit the word of wisdom, to another the word of knowledge according to the same Spirit, to another faith in the same Spirit, to another the working of miracles, to another prophecy, to another the discerning of spirits, to another kinds of tongues, to another the interpretation of words. But all these things one and the same Spirit works, dividing to each one as He wills (1 Cor. 12:3-11). CHAPTER XIII. That without the help of Christ working in us we do no good; and that free will is not thereby taken away, but assisted.
聖靈顯在各人身上,是叫人得益處。這人蒙聖靈賜他智慧的言語,那人也蒙這位聖靈賜他知識的言語,又有一人蒙這位聖靈賜他信心,還有一人蒙賜行異能,又叫一人能作先知,又叫一人能辨別諸靈,又叫一人能說方言,又叫一人能繙方言。這一切都是這位獨一的聖靈所運行,隨己意分給各人的(林前十二3-11)。第十三章。若沒有基督在我們裡面運行的幫助,我們就不能行甚麼善事;而自由意志並非因此被奪去,乃是得著扶助。
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Sunt et alia innumerabilia testimonia quæ ex paginis et novi et veteris Testamenti quadam conclamatione confirment hanc esse veræ humilitatis excellentissimam dignitatem, ut omnia quae hominem faciunt christianum ad divinæ gratiæ donum rereralltur. Sed tantam multitudinem sententiarum in unum congerere immodicum fuit, praesertim cum mihi sermo esset ad sanctimoniam tuam, cui ex formula eorum quae commemoravimus omnia se aut recordanti offerent aut legenti, licet quaedam etiam brevissima tantN sint plenitudinis, tantæque virtutis, ut nullo adversantis ingenio possint in sensum alium detorqueri.
— There are also innumerable other testimonies which, from the pages both of the New and the Old Testament, confirm with a kind of united cry that this is the most excellent dignity of true humility: that all things which make a man a Christian are to be referred to the gift of divine grace. But to heap together into one so great a multitude of sentences would have been excessive, especially since my discourse was addressed to your holiness, to whom, from the pattern of the things we have recalled, all such things offer themselves either to your recollection or to your reading; and some, though very brief, are of such fulness and such power that by no ingenuity of an adversary can they be twisted into another meaning.
——此外還有無數其他的見證,從新約和舊約的篇章中,以某種齊聲之呼喊確證這乃是真謙卑最卓越的尊嚴:就是凡使人成為基督徒的一切,都當歸於神恩的賞賜。但把如此眾多的經句堆聚為一,未免過度,尤其因為我的言論是向你這聖潔者所發,對你而言,從我們所提及之事的樣式中,這一切或在你追念時、或在你誦讀時都會自行呈現;而其中有些話雖極簡短,卻滿有如此的豐盛與如此的能力,以致敵對者無論用何等機巧,都不能將其曲解成別的意思。
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Nant qu:e contradictio admitti potest in eo quodipsa Veritos discipulis suis per Evangelium Joannis clixisse narratur: Sicut palmes, inqui, nou potest facere fru- etum nisi manserit in vite. sic acc vos, 273 nisi in me manseritis. Ego sum vitis, t'o. palmiltl. Qui mand in ure et ego in eo, hie fert fructum, quia sine tue nihil potestis jacere (Joan. XV, 4, 5). Nonne convincitur palmes elatus quod omMi fertilitate vacuatur, si vitis ubertate uno alitur? Quis enim sine auxilio gratiæ fructum potest afferre justitiæ, aut quis audet dicere se a Christo non dividi, qui Christum in se diffitetur operari?
For what contradiction can be admitted in that which Truth itself is related to have said to His disciples through the Gospel of John: As the branch cannot bear fruit unless it abide in the vine, so neither can you, unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, the same bears much fruit, for without Me you can do nothing (John 15:4-5)? Is not the branch convicted, when lifted up, of being emptied of all fruitfulness, if it is not nourished by the richness of the vine? For who can bring forth the fruit of righteousness without the help of grace, or who dares to say that he is not divided from Christ, who denies that Christ works in him?
因為真理本身藉約翰福音對門徒所說的話,能容甚麼矛盾呢?祂說:枝子若不常在葡萄樹上,自己就不能結果子;你們若不常在我裡面,也是這樣。我是葡萄樹,你們是枝子。常在我裡面的,我也常在他裡面,這人就多結果子;因為離了我,你們就不能作甚麼(約十五4-5)。枝子若不被葡萄樹的豐盛所滋養,一旦高舉自己,豈不就被證明喪盡了一切結果的能力嗎?因為離了恩典的幫助,誰能結出公義的果子?又有誰否認基督在他裡面運行,卻敢說自己沒有與基督隔絕呢?
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An forte verendum est ne liberum tollere videamur arbitrium, cum omnia pcr quæ propitiatur Deus ad ipsum dicimus esse referenda? Quod lIequJquant esse consequens a luce veritatis ostenditur: oPerante enim Spiritu Dei juvatur arbitrium, non aufertur: et hoc agit gralia, ut voluntas peccatu corrupta, vanitatibus ebria, seductionibus circumsepta, difficultatibus impedita, uon remaneat in languoribus suis, sed per opem miserentis medici curata revatescat, et gaudeat se non interrogantem edoctam, et non quærentem esse quæsitam, quia impletur quotidie quod Isaias propheta prædisit: Quibus non eat an- nuntiatum de eo, videbunt; et gui non audierunt intel ligent (Isa. LII, 5).
Or is it perhaps to be feared that we may seem to take away free will, when we say that all the things through which God is made favourable are to be referred to Him? That this is by no means the consequence is shown by the light of truth: for when the Spirit of God works, free will is helped, not taken away; and grace does this, that the will, corrupted by sin, drunk with vanities, hedged about by seductions, hindered by difficulties, should not remain in its languors, but, cured by the aid of the merciful physician, should grow strong again, and rejoice that it has been taught without asking, and sought without seeking; for daily is fulfilled what the prophet Isaiah foretold: They to whom it was not announced concerning Him shall see, and they who have not heard shall understand (Isa. 52:15).
或者恐怕當我們說一切使上帝施恩的事都當歸於祂時,會顯得像是奪去了自由意志嗎?真理之光顯明這絕非其後果:因為當上帝的靈運行時,自由意志是得幫助,而非被奪去;恩典所成就的乃是:那被罪敗壞、被虛妄灌醉、被引誘圍困、被艱難阻礙的意志,不至停留在自己的萎靡之中,反倒藉憐憫之醫者的幫助得醫治而重新剛強,並且歡喜自己未曾求問便蒙教導,未曾尋找便蒙尋見;因為先知以賽亞所預言的每日都在應驗:素來沒有得傳與他們的,將要看見;素來沒有聽見的,將要明白(賽五二15)。
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Quomodo anten) hoc fat Joannes d cet dicens: Scimus quia ex Deo sumus, et mundus touts in maligno positus est; et scimus quoniam Filius Dei venit et dedit nobis sensum ut cognoscamus verum Deum, et aimus in vero Filio eju, (Joan. v, !9, 20). QuoJ utique nunc b quoqne eadem potentia Dominus indesinenter operatur, qui ait: Ecce ego vobiscum I sum omnibus diebus usque ad consummationem sæculi (M auh. x x VIII, 20)., CAP. XIV. In nullo gratiæ operationem ab humana rolunlale præveniri. — Ut ergo misericordiam Dei quæramus, Dei misericordia est qui ait: Miserebor cui misertuş ero, et misericordiam praestabo cui mise.- ricordiam præstitero (Rom. IX, 15).
But how this comes to pass, John teaches, saying: We know that we are of God, and the whole world lies in wickedness; and we know that the Son of God has come and has given us understanding, that we may know the true God, and may be in His true Son (1 John 5:19-20). This same thing, indeed, the Lord now also works unceasingly by the same power, who says: Behold, I am with you all the days, even to the consummation of the age (Matt. 28:20). CHAPTER XIV. That in nothing is the working of grace anticipated by the human will. — Therefore, that we may seek the mercy of God, is itself the mercy of God, who says: I will have mercy on whom I have had mercy, and I will show mercy to whom I have shown mercy (Rom. 9:15).
但這事如何成就,約翰教導說:我們知道我們是屬上帝的,全世界都臥在那惡者手下;我們也知道上帝的兒子已經來到,且將悟性賜給我們,使我們認識那真實的,我們也在那真實的、就是祂兒子裡面(約壹五19-20)。這同一件事,主如今也以那同一能力不住地運行,祂說:看哪,我就常與你們同在,直到世界的末了(太二八20)。第十四章。在任何事上,恩典的運行都不被人的意志所先。——所以,我們得以尋求上帝的憐憫,這本身就是上帝的憐憫,祂說:我要憐憫誰就憐憫誰,要恩待誰就恩待誰(羅九15)。
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Unde mire per Jeremiam idem Dominus InanifesLat, qnod Dei gratiam nemo præveniat merito suo, sud propter dilectionem qua Deus diligit cHam aversos ad Inisericordiam trabi. Dilectione, inquit, æterna dilexi te: propterea traxi te ad miserationem, quia œdificabo te, et crdificaberis, virgo 1arael (Jerem. nx!, 3).Cui sententiæ Joannes quoque apostolus Congruit di sens: Non quasi noa dilexerimus Deum, sed quoniam ipse dilexit nos; et infra: Noa ergo diligamus, quoniam Deus prior dilexit nos (1 Joan. iv, 10, 19). paulus quoque apostolus in eadem est sententia, dicens in Epist. ad Tiulotb. II:
Whence wonderfully through Jeremiah the same Lord makes manifest that no one anticipates the grace of God by his own merit, but that on account of the love with which God loves even those turned away, they are drawn to mercy. With an everlasting love, He says, have I loved you: therefore have I drawn you to compassion, for I will build you up, and you shall be built, O virgin Israel (Jer. 31:3-4). With which sentence the apostle John also agrees, saying: Not as though we had loved God, but because He first loved us; and below: Let us therefore love, because God first loved us (1 John 4:10, 19). The apostle Paul also is of the same mind, saying in his Epistle to Timothy, the second:
因此,那同一位主藉耶利米奇妙地顯明:無人能憑自己的功德搶在上帝的恩典之先,乃是因著上帝所懷的慈愛——祂連背道的人也愛——他們才被吸引到憐憫裡。祂說:我以永遠的愛愛你,因此我以慈愛吸引了你,因為我要建立你,你必被建立,以色列的處女啊(耶三一3-4)。使徒約翰也與此話相合,說:不是我們愛上帝,乃是上帝愛我們;下文又說:所以我們要彼此相愛,因為上帝先愛我們(約壹四10、19)。使徒保羅也持同樣的意思,在提摩太後書中說:
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Collabora Evangelio secundum virtutem Dei qui noa liberavit et vocavitvocatione esancta, non secundum opera nostra, aed secundum pro positum suum et gratiam, quæ 274 data eat nobis ante tempora æterna (Il Tim. n, 8, 9). Ad Titum etiam scribeDs. docet nullo bono bominis merito Dei gratiam præveniri. Eramus, inquit, et nos insivientes aliquando, increduli, errantes, servientes desideriis et voluptatibus vuriis, in malitia et invidia agentes, odi biles, odeentes invicem. Cum autem btniguila.
Labour together for the Gospel according to the power of God, who has freed us and called us with a holy calling, not according to our works, but according to His own purpose and grace, which was given us before eternal ages (2 Tim. 1:8-9). Writing to Titus also, he teaches that the grace of God is anticipated by no good merit of man. For we ourselves, he says, were also once foolish, unbelieving, erring, serving divers desires and pleasures, living in malice and envy, hateful, hating one another. But when the kindness
你要按上帝的能力,與福音同勞苦;上帝救了我們,以聖召召我們,不是按我們的行為,乃是按祂的旨意和恩典;這恩典是萬古之先在基督裡賜給我們的(提後一8-9)。他寫信給提多時也教導說:上帝的恩典不被人任何善功所先。他說:因為我們從前也是無知、悖逆、受迷惑、服事各樣私慾宴樂,常存惡毒嫉妒的心,是可恨的,又是彼此相恨。但到了那恩慈
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et humanitas apparuit Salvatoris nostri, nOli ex operibus jus titiæ quæ fecimus noa, aed secundum suam misericordiant salvos noa fecit, per lavacrum regenerationis Spiritus sancti quem effudit abunde in noa per Jesum Christum Salvatorem nostrum, ut justificati gratia ipsius, hæredes simus secundum apem vitæ æternæ (Tit, III 3-7),, Omnis igitur illuminatarum mentium pius motus alienari quidem non potest a propria hominis voluntate, siquidem nihil recte faciet nisi quod volens egerit; sed ut ad id quod æquum et utile est animi tendat intentio, de illius æternæ et incommutabilis. tatis inspiratione cOllcipilUr. Et sicut arie madici in oculis caligantibus.
and love of God our Saviour appeared, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration of the Holy Spirit, whom He poured out abundantly upon us through Jesus Christ our Saviour, that, being justified by His grace, we might be heirs according to the hope of eternal life (Titus 3:4-7). Every pious motion, therefore, of enlightened minds cannot indeed be separated from man's own will, since he will do nothing rightly except what he does willingly; but that the intention of the mind may tend toward what is just and useful, is conceived from the inspiration of that eternal and unchangeable Truth. And just as by the physician's art, in dimmed eyes,
和我們救主的仁愛顯明的時候,祂便救了我們,並不是因我們自己所行的義,乃是照祂的憐憫,藉著重生的洗和聖靈的更新;聖靈就是祂藉我們救主耶穌基督厚厚澆灌在我們身上的,好叫我們既靠祂的恩得稱為義,就可以憑著永生的盼望成為後嗣(多三4-7)。因此,凡蒙光照之心一切虔敬的動念,固然不能與人自己的意志相分離,因為人若非甘心去行,便不能正確地行甚麼;然而人心的意向之所以趨向那公正而有益的,卻是由那永恆不變之真理的感發而生。正如藉醫者的醫術,在昏花的眼睛上
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ut possint videre quod non vident, nec tamen non ipsorQo) est visio quam medicina contulerit, ita in cordibus tardis et hebetibus per Spiritum sanctum acies obducta lergitur, at de vero lumine tenebrosae jam et deficientes lucernæ lumen accipiunt; nec tamen nisi ipsarum erit quid. quid fulgoris acceperint. Unde dicit Dominus: Ignem veni mitttere in terram; et guid volo nisi ut ardeat (Luc. XII, 49) ? Et idem jubet ut lucernæ nostræ sint semper ardentes, ut scilicet superno igne accensus ani mus non tepescat, sed studeat semper ardere; ac si vigorem ejus aliqua turbarit adversitas, uude caepit inJlammari, inde poscat iguirj. CAP. XV.
so that they may be able to see what they do not see, yet the vision is not other than their own which the medicine has bestowed; so in hearts slow and dull, through the Holy Spirit the film drawn over the sight is wiped away, and from the true light the now-darkened and failing lamps receive light; nor yet will it be anything but theirs, whatever brightness they have received. Whence the Lord says: I came to send fire upon the earth; and what will I, but that it be kindled (Luke 12:49)? And the same commands that our lamps be always burning, namely, that the mind, kindled by the fire from above, may not grow lukewarm, but strive always to burn; and if any adversity has disturbed its vigour, let it seek fire from the same source whence it began to be inflamed. CHAPTER XV.
使昏花的眼睛能看見它們原本看不見的,然而那視力並非別的,正是藥物所賜給它們自己的視力;照樣,在遲鈍愚頑的心中,藉聖靈把蒙蔽視覺的翳膜擦去,那已然昏暗將滅的燈,便從真光領受了光;然而它們所領受的一切光輝,仍無非是它們自己的。因此主說:我來要把火丟在地上,我豈不願這火已經著起來嗎(路十二49)?祂又吩咐我們的燈要常常點著,就是說,那被上頭之火點燃的心不可冷淡,乃要竭力常常燃燒;倘若有甚麼患難擾亂了它的火力,就當從它起初被點燃之處求取火焰。第十五章。
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Ideo dari præceptum ut præcipientis quæ- ratur auxiUum, cui homo obediendo cooperetur.-Pro inde quia manifestissime et prophetica, et evangelca, et apostolica doctrina, nec superbos nos vult ess". nec desides cooperatores nos esse oporiet gratie Dei, III illam excitantem, juvantem, locupletantem et ' quotidie provehentem, vigilanter et sobrie subsequamur, numquam cessantes ab actione gratiarum, quia inter secunda vitae istius et adversa, quibus gemma semper tentatione pulsamur, si proficimus, inde alimur; si stamus, inde subsistimus; si recidimus, inde reparamur. Dicit enim Spiritus per prophetam David: A Domino gressus homini. dirigentur, et viana ejus volet.
That a commandment is given for this reason, that the help of Him who commands may be sought, with whom man cooperates by obeying. — Wherefore, since most manifestly the prophetic, evangelical, and apostolic teaching neither wills us to be proud nor allows us to be slothful, we ought to be cooperators with the grace of God, and to follow it vigilantly and soberly as it arouses, helps, enriches, and daily advances us, never ceasing from the giving of thanks; for amid the prosperity and adversity of this life, by which, as by a double temptation, we are always assailed, if we advance, from thence we are nourished; if we stand, from thence we subsist; if we fall back, from thence we are restored. For the Spirit says through the prophet David: The steps of a man shall be directed by the Lord, and he shall will his way.
命令之所以被賜下,是為叫人尋求那發命令者的幫助,人藉順服與祂同工。——因此,既然那先知的、福音的、使徒的教訓極其明顯地既不願我們驕傲,也不容我們懶惰,我們就當與上帝的恩典同工,警醒清醒地跟隨那激勵、幫助、豐富我們並每日使我們長進的恩典,永不止息地感恩;因為在今生的順逆之間——我們常如受雙重試探般被其攻擊——我們若長進,就從那裡得供養;我們若站立,就從那裡得支撐;我們若跌倒,就從那裡得復原。因為聖靈藉先知大衛說:義人的腳步被耶和華立定,他的道路蒙耶和華喜愛。
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Cum ceciderit, non collidetur, quia Dominus supponit manum suam. Non itaque frustra præcipitur ut boni simus, cm "dicitur: Decling a nlalo, et fuc bonum (Psal. XXXVI, 23, 24, 27). Sed nec frustra per Jeremiam dicit Dominus: Timorem meum dabo in cor corum, et viailabo eoa ut bonos eos faciam (Jerem. xx xII,40, 41). Nec superflua eratpræceptio Pau i apostoli ad Romanos dicentis: Noli vinci a malo, aed vinee ill bono malum (Rom. XII, 21); cum Corinthiis dicat: Oramu. autem nd Deum ut nibil mali faciatis (II Cor. XIII, 7). In omnibus enim monilis Dei atque mandatis una eademque ratio est et divinas gratiæ et humanae obedientiæ;
When he falls, he shall not be utterly cast down, for the Lord upholds him with His hand. Not in vain, therefore, is it commanded that we be good, when it is said: Depart from evil, and do good (Ps. 36:23-24, 27). But neither is it in vain that the Lord says through Jeremiah: I will put My fear in their heart, and I will watch over them to make them good (Jer. 32:40-41). Nor was the injunction of the apostle Paul to the Romans superfluous, saying: Be not overcome by evil, but overcome evil with good (Rom. 12:21); when he says to the Corinthians: We pray to God that you do no evil (2 Cor. 13:7). For in all the admonitions and commandments of God there is one and the same principle both of divine grace and of human obedience;
他雖失腳也不至全然仆倒,因為耶和華用手扶持他。所以,經上吩咐我們要行善並非徒然,說:要離惡行善(詩三七23-24、27)。主藉耶利米所說的也非徒然:我要使敬畏我的心存在他們心裡,並要眷顧他們,使他們為善(耶三二40-41)。使徒保羅對羅馬人的勸勉也非多餘,他說:不要為惡所勝,反要以善勝惡(羅十二21);他對哥林多人說:我們求上帝叫你們一件惡事都不作(林後十三7)。因為在上帝一切的勸誡與命令中,神恩與人順服乃是同一個原理;
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nec ob aliud umquam 'datur praeceptum, nisi ut quxratnr praeripientis auxilium. Voces enim docentium et litterae paginarum quæ ad eruditionem andientium vel legentium Deo serviunt, non carent ejus virtute cui serviunt; et quando id quod jubetur a obedienter perficitur, tunc effectus divini operis declaratur. CAP. XVI. Quantopere cavenda ait in bonis operibu. elatio, quæ omnia corrumpit. — Vigilant antem tentatoris insidiae, ut ubi proficit devotio, surrepat elatio, et ut bomo de bone opere in se potius quam in Domino glorietur. Sed sollicitudo no' Apostoli contra hoc periculum monet dicens: Gum timore et tremore vestram salutem operamini.
nor is a commandment ever given for any other reason than that the help of Him who commands may be sought. For the voices of teachers and the letters of the pages which serve God for the instruction of hearers or readers do not lack the power of Him whom they serve; and when that which is commanded is obediently accomplished, then the effect of the divine work is declared. CHAPTER XVI. How greatly is to be avoided, in good works, that self-exaltation which corrupts all things. — But the ambushes of the tempter are watchful, so that where devotion advances, exaltation may creep in, and that a man may glory in a good work in himself rather than in the Lord. But the Apostle's solicitude warns against this danger, saying: Work out your salvation with fear and trembling.
命令之所以被賜下,別無他因,惟為叫人尋求那發命令者的幫助。因為教師的話語、以及那為教導聽者讀者而事奉上帝之書卷的文字,並不缺少它們所事奉之主的能力;當所吩咐的被順服地成就時,神工的果效便顯明出來。第十六章。在善行中當如何極力提防那敗壞一切的自高。——但試探者的埋伏是警醒的,好使在虔誠長進之處,自高得以潛入,使人在善工上寧可誇耀自己而非誇耀主。但使徒的殷勤警戒這危險,說:要恐懼戰兢作成你們得救的工夫。
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Deus eat enim qui operatur in vobis et velle, et operari pro bona voluntate. (Philip. 11, 12, 13.) Quanto ergo excellentius in mandatis Deiquique proficiunt, tanto majores habent causas formidinis et tremoris: ne de ipsis probitatis augmentis meM sibi consCia et laudis avida in superbiae rapiatur excessus, et flat immunda vanitate, dum sibi videtur clara virtute. Sed contra hoc periculum quid beatus Petrus in prima Epistola praedicet audiamus: Si quia, inquit, loquitur tamquam sermones Dei; Ii quis ministrat, tamquam ex virtute quam administrat Deus: ut in omnibus honorificetur Deus per Jesum Christum, cui eat gloria et imperium in sæcula (1 Petr. IV, 1 1). b Idem in Epistola secunda:
For it is God who works in you both to will and to work for His good pleasure (Phil. 2:12-13). The more excellently, therefore, men advance in the commandments of God, the greater cause they have for fear and trembling: lest, over the very increases of their uprightness, the mind, conscious of itself and greedy of praise, be snatched into the excess of pride, and become unclean through vanity while it seems to itself brilliant with clear virtue. But against this danger let us hear what blessed Peter proclaims in his first Epistle: If any man, he says, speaks, let it be as the words of God; if any man ministers, let it be as of the power which God administers: that in all things God may be honoured through Jesus Christ, to whom is glory and dominion forever (1 Pet. 4:11). The same in his second Epistle:
因為你們立志行事,都是上帝在你們心裡運行,為要成就祂的美意(腓二12-13)。所以,人在上帝的誡命上越是卓越地長進,就越有懼怕戰兢的緣由:免得那自覺又貪慕讚譽的心,在自己正直的增長之上,被擄入驕傲的過度,並在它自以為以清明之德閃耀時,反因虛妄而變為污穢。但為抵擋這危險,讓我們聽聽有福的彼得在他前書中所宣講的:他說:若有講道的,要按著上帝的聖言講;若有服事人的,要按著上帝所賜的力量服事:叫上帝在凡事上因耶穌基督得榮耀;願榮耀權能歸給祂,直到永遠(彼前四11)。他在後書中也說:
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Gratia, inqnit. vobis adimpleafur in recognitione Domini nostri Jesu Christi, qui nunc omnia nobis divina virtute sua, quæ ad vitam et pietatem pertinent, donavit per agni:ionem tuam, gui voca vit noa propria gloriæ virtute; per quam maxima nobis et pretiosa promissa donauit: ut per lime efficiamini di- vinœ. consortes naturæ, fugientes ejus quæ in mundo sat concupiscentiæ corruptionem (II Pelr. i, 2, 4). Si ergo omnia quæ ad vitam et pietatem pertinent Deus nobis divina sua virtute donavit, nihil magis rugiendum est quam appetitus hujus concupiscentiæ, quae virtutem negat divini operis., amore propriæ dignitatis;
Grace, he says, be multiplied unto you in the acknowledgment of our Lord Jesus Christ, who has now by His divine power given us all things that pertain to life and godliness, through the knowledge of Him who has called us by His own glory and virtue; through which He has given us the greatest and most precious promises: that by these you may be made partakers of the divine nature, fleeing from the corruption of that concupiscence which is in the world (2 Pet. 1:2-4). If, therefore, God has by His divine power given us all things that pertain to life and godliness, nothing is more to be fled than the appetite of this concupiscence, which denies the power of the divine work out of love of one's own dignity;
他說:願恩惠因你們認識我們的主耶穌基督多多地加給你們。祂已藉自己的神能,將一切關乎生命和虔敬的事賜給我們,都因我們認識那用自己榮耀和美德召我們的主;祂又藉此將又寶貴又極大的應許賜給我們,叫我們既脫離世上從情慾來的敗壞,就得與神的性情有分(彼後一2-4)。因此,上帝既已藉祂的神能將一切關乎生命與虔敬的事賜給我們,就再沒有比這情慾的貪求更當逃避的了,這貪求因愛慕自己的尊嚴而否認神工的能力;
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276 et cum alix cupiditates ea tantum bona quibus adversantur, imminuant, haec dum omnia ad se trahit, simul universa corrumpit. Cum itaque totius superbiae generale nomen odiosum sit, sive illa de honore suo, seu de nobilitate, vel c de immodicis opibus inlumescat, haec pars ipsius omnibus tentationibus nocentior invenilur, quae videtur iis quas perditas cupit, amica esse virtutibus. Sed'quia subhmiora quæqne gravius corruunt, gaudet princeps superbiæ, cos quos potuerit sua impulsione prosternere, ad celsiora crevisse. CAP. XVII. Per humilitatem horno vere Deo subditur et unitur. — Huic auicm malo firmissimum bonum humilitatis occurrit.
and whereas other lusts diminish only those goods to which they are opposed, this, while it draws all things to itself, at the same time corrupts them all. Since, therefore, the general name of all pride is odious, whether it swell with its own honour, or with nobility, or with immoderate wealth, this portion of it is found more harmful than all temptations, in that it seems to be a friend to the very virtues which it desires to ruin. But because loftier things fall the more grievously, the prince of pride rejoices that those whom he could lay low by his impulse have first risen to greater heights. CHAPTER XVII. That through humility man is truly made subject to God and united to Him. — But against this evil the most steadfast good of humility comes to meet it.
別的私慾僅僅減損那些與它們相對的好處,惟獨這一種,當它把一切都吸引歸己時,同時就把一切都敗壞了。因此,既然一切驕傲的通稱都是可憎的——無論它是因自己的尊榮、或因高貴的出身、或因過度的財富而膨脹——它這一部分卻被發現比一切試探更為有害,因為它似乎對那些它意欲毀滅的德行反倒是友善的。但因為越高之物跌得越重,那驕傲之君便歡喜:那些牠本可藉自己的推力擊倒的人,先已升到了更高之處。第十七章。人藉謙卑得以真正順服上帝並與祂聯合。——但為抵擋這惡,那最堅定的善——謙卑——前來迎擊它。
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Quam ideo diximus veram, qnia omnium virtut um inexpugnabilis fortitudo, et quædam suorum est vita membrorum. Discernimus enim illam ah iis officiis quæ potest etiam cum mundi sapientibus habere communia, et in eo proprietatem ipsius. drfinimus, qnod per omnia Deo subditur. Nec potest quidquam de meritis suis perdere, citrorum causas atque profectus non in se, sed in quo auctore constituit. Dignum quippe est ut imago Dei Deo splendeatt et inde pulchra, inde sit compta. dicens: Signatum eat super nos lumen vultus tui, Domine (PIal. IV, 7);
Which we have therefore called true, because it is the unconquerable strength of all the virtues, and a kind of life of their members. For we distinguish it from those offices which it can have in common even with the wise of this world, and we define its property in this, that through all things it is subject to God. Nor can it lose anything of its merits, since it establishes the causes and advances of its virtues not in itself, but in Him as their author. For it is fitting that the image of God should shine unto God, and thence be beautiful, thence be adorned, saying: The light of Your countenance is sealed upon us, O Lord (Ps. 4:7);
我們稱這謙卑為真,是因為它乃一切德行不可攻克的力量,並且可說是眾德肢體的生命。因為我們把它與那些連今世智者也能共有的職守區別開來,並將它的特性界定於此:就是它在凡事上都順服上帝。它也不能喪失自己任何的功德,因為它把自己德行的根源與長進不立於自身,乃立於那作為創始者的祂。因為上帝的形像理當向著上帝發光,並由此顯得美麗,由此得妝飾,說:耶和華啊,你臉上的光已印在我們身上(詩四6);
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alioquin adultera est, et a divino aliena conjurgio, si alterius cujusquam decorem in speculo sui cordis ostentat, aut ullis aliis monilibus acquiescit ornari, nisi illis quae de tbesauris sponsi per sancti Spiritus pignus accepit. CAP. XVIII. Demetriadi magis humilitate opus esse, propter et virginitatis puritalem et (anJiliæ splendorem. — Si autem quaelibet amma Christiana bujus debet continentiae soliditate muniri, quia omnes nuptiale sacramentum in quocumque vocationis suæ ordine susceperunt, quanto magis personae tuæ dignitas præsidio hujus virtutis armanda est, cui de opulentissimis gratiæ Dei donis tam multiplex se ingerit materia gloriandi.
otherwise it is an adulteress, and estranged from the divine wedlock, if it displays the comeliness of some other in the mirror of its own heart, or consents to be adorned with any other jewels than those which it has received from the treasures of the Bridegroom through the pledge of the Holy Spirit. CHAPTER XVIII. That Demetrias has the more need of humility, on account of both the purity of her virginity and the splendour of her family. — But if every Christian soul ought to be fortified with the solidity of this continence, because all have received the nuptial sacrament in whatever order of their calling, how much more must the dignity of your person be armed with the protection of this virtue, to whom, out of the most abundant gifts of God's grace, so manifold a matter for glorying offers itself.
不然它就成了淫婦,與神聖的婚配疏遠了——倘若它在自己心的鏡中炫耀別人的美麗,或甘願用別的珠寶妝飾自己,而非用那藉聖靈為質、從新郎的寶庫所領受的。第十八章。底米特里雅斯因她童貞的純潔與家世的顯赫,就更需要謙卑。——但若每一個基督徒的靈魂都當以這節制的堅固自守,因為凡人無論在其蒙召的何等身分中都領受了婚配的聖禮,那麼你這身分的尊貴就更當以這德行的護衛武裝起來,因為從上帝恩典最豐富的賞賜中,有如此繁多可誇之事向你獻上。
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Quamvis enim communis tibi sil cum multarum virginum puritate virginitas, non tamen facile reperitur quae possit tibi magnificentia domus et splendure antiquissimæ famjliæ comparari. Do qn'bns ut non superbias, nec tibi hoc ipsum, quod eis Christum præposueris, 277 ascribas; d ipse est vera humilitas, vera. charitas, vera virginitas. AIJ omni quippe contaminatione mens liberaest, quæ sive ill se, sive in proximo nihil diligit, nisi quod e ex Deo esse non ambigit. Nam amare aliquid quod non.ex opere et spiritu Dei sit, non est casta dilectio, et sufficit tentatori sublimes et claras animas hac illusione violasse, ut quas ad illicita non impulit, i placendi sibi ad elationem dejecerit. CAP.
For although virginity is common to you with the purity of many virgins, yet not easily is one found who can be compared to you in the magnificence of your house and the splendour of your most ancient family. That you may not be proud of these things, nor ascribe to yourself even this very thing, that you have preferred Christ to them, He Himself is the true humility, the true charity, the true virginity. For a mind is free from all defilement which loves nothing, whether in itself or in its neighbour, except that which it does not doubt to be from God. For to love anything which is not of the work and Spirit of God is not chaste love; and it suffices the tempter to have violated sublime and illustrious souls by this illusion, so that those whom he has not driven to unlawful things, he may cast down by self-pleasing to exaltation. CHAPTER
因為你的童貞雖與許多童女的純潔相同,然而在你家宅的華美和你極古老家族的顯赫上,卻不易找到能與你相比的。為叫你不因這些事驕傲,也不把你把基督置於這些之上這事本身歸於自己,祂自己就是真謙卑、真慈愛、真童貞。因為一顆心若無論在己身或在鄰舍身上,除了那不疑是出於上帝的,別無所愛,這心就脫離了一切玷污。因為愛任何不出於上帝之工與靈的事物,就不是貞潔的愛;而試探者只要用這幻象玷污了那崇高顯赫的靈魂就滿足了,好使那些牠未能驅入非法之事的,牠可藉自我取悅使之墮入自高。第
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XIX. Sine charitate, quæ non quærit quæ sua sunt, nihil prodesse. — De hac charitate sine duhio Apostolus loquebatur, et istius proprietatem subtilissimis discretionibus eliquabat dicens: Si liguis ho minum loquar et angeltirum, charitatem autem non habtam, factus sum velut æs sonans aut cymbalum tiu tliens. Et si habuero prophetium, et noverim mysteria omnia et omnem scientium, et habuero omnem fidem, ita ut montes transferam, caritatem autem non habeam, nihil sum. Et Ii distribuero ill cibos pauperum omnes facilitate, meas, et M tradidero corpu. meum ut ardeam, charitatem autem MOM habuero, nihil mihi pro dest (1 Cor. XII, 1-3).
XIX. That without charity, which seeks not the things that are its own, nothing profits. — Concerning this charity, without doubt, the Apostle was speaking, and with the subtlest distinctions he refined its property, saying: If I speak with the tongues of men and of angels, but have not charity, I am become as sounding brass, or a tinkling cymbal. And if I have prophecy, and know all mysteries and all knowledge, and have all faith, so that I could remove mountains, but have not charity, I am nothing. And if I distribute all my goods to feed the poor, and if I deliver my body to be burned, but have not charity, it profits me nothing (1 Cor. 13:1-3).
十九章。若沒有那不求自己益處的愛,就毫無益處。——毫無疑問,使徒所論的正是這愛,他以極精微的分辨提煉它的特性,說:我若能說萬人的方言,並天使的話語,卻沒有愛,我就成了鳴的鑼、響的鈸一般。我若有先知講道之能,也明白各樣的奧祕、各樣的知識,並且有全備的信,叫我能夠移山,卻沒有愛,我就算不得甚麼。我若將所有的賙濟窮人,又捨己身叫人焚燒,卻沒有愛,仍然於我無益(林前十三1-3)。
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In quarum definitionum formula multo laboraremus obsenrn, nisi sequentia demonstrarent duae esset species istius charitatis, cui soli tot operum labores, tot virtutum merita a non perirent. Esto enhn ut multiplex loquendi peritia, quae non solum ad omnem L humanae facundiae Irtem, sed etiam ad angelici eloquii pervenerit racultatem, si charitate careat, inutili aeris sono et tinnitui tit comparabitis cymbalorum: esto ut habens propbetiam et scientiam, habens fidem dæmonibus imperantem, nibil sit, qnia charitate sit vacuus;
In the formula of which definitions we should labour much in obscurity, unless what follows demonstrated of what sort this charity was, to which alone so many labours of works, so many merits of virtues, would not perish. For grant that a manifold skill of speaking, which had attained not only to every art of human eloquence, but even to the faculty of angelic speech, if it lacked charity, would be comparable to the useless sound of brass and to the tinkling of cymbals; grant that one having prophecy and knowledge, having faith that commands demons, is nothing, because he is void of charity;
對這些定義的措辭,我們本要在幽暗中大費苦心,若非隨後的話顯明了這愛是何等性質——惟有這愛,才使如此眾多的工作之勞、如此眾多的德行之功不致徒然。因為即或有繁複的言語才能,不但達到人間一切口才的技藝,甚至達到天使話語的能力,若缺乏愛,也不過如銅的無用之聲、鈸的叮噹之響;即或有先知講道與知識、有能命令鬼魔的信心,卻算不得甚麼,因為他缺乏愛;
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c verunt ut euam ille ab hac esse possit alienus, qui in alimoniam pauperum suas distribuerit facultates, vet qni corpus suum igne torrendum pro Christi confessione tradiderit, incredibile videretur, nisi beaLns PauIus hoc diceret. Quitamen cum ejusdem charitatis membra describeret, doceretque qualis esset ' hæc. viritus, sine qua nullae possint'prodesse virtutes: 278 Charitas, inqnil, patiens est, benigna eat; charitas non æmulatur, non agit perperaM, noM inflatur, non eat ambitiosa, noM quærit quæ sua sunt (I Cor. XIII, 4,:), et reliqua. CAp. IX. Vanam proprii meriti gloriam omini eue peccato nocentiorem.
but that even he could be a stranger to it, who has distributed his goods for the sustenance of the poor, or who has delivered his body to be scorched by fire for the confession of Christ, would seem incredible, had not blessed Paul said this. Yet when he described the members of this same charity, and taught what this virtue was, without which no virtues can profit, he said: Charity, he says, is patient, is kind; charity envies not, deals not perversely, is not puffed up, is not ambitious, seeks not the things that are its own (1 Cor. 13:4-5), and so forth. CHAPTER XX. That the vain glory of one's own merit is more harmful than any sin.
但即或那把財物分給窮人得養活的、或為承認基督而捨身受火焚燒的人,竟也能與這愛無分,這本似難以置信,若非有福的保羅如此說了。然而當他描述這同一慈愛的肢體,並教導這德行是何等——沒有它,眾德就都不能有益——時,他說:愛是恆久忍耐,又有恩慈;愛是不嫉妒,不作害羞的事,不自誇,不張狂,不求自己的益處(林前十三4-5),如此等等。第二十章。以自己功德為誇的虛榮,比任何罪都更為有害。
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Inflatio ergo et ambitio, et propriorum bonorum superba defensio possunt.destruere eleemosynas, possunt evacuare martyria; si et magnas opes amore quis humanae laudis effundat, ct saeva supplicia, non ea fortitudine quam Deus tribuit. sed ea quam de se præsumpsit excipiat. Hoc est enim propria (jducia inDari, hoc vanam gloriam quibuslibet ambire dispendiis, boc postremo est nolle C habere quæ Dei sum, et ibi suum constituere meritum, ubi divinum cessarit auxilium. Hæc superbia omni peccato nocentior, omni genere est dationis a insanior. A quibuslibet enim lapsibus delictorum facile surgitur, quando opem a reparatore suo poscit e:isus.
— Inflation, therefore, and ambition, and the proud defence of one's own goods, can destroy almsgivings, can make martyrdoms void; if one pours out great wealth for love of human praise, and undergoes cruel torments, not by that fortitude which God bestows, but by that which he has presumed of himself. For this is to trust in one's own confidence, this is to court vain glory by whatever expenditures, this, finally, is to be unwilling to have the things that are God's, and to establish one's own merit there where the divine help has ceased. This pride, more harmful than any sin, is more insane than any kind of giving. For from any lapses of transgression one easily rises again, when the fallen one asks aid from his Restorer.
——因此,自我膨脹、野心、以及對自己好處的驕傲辯護,都能毀壞施捨,能使殉道歸於徒然;倘若人為愛慕人的稱讚而傾盡大財,又忍受殘酷的刑罰,卻不是憑上帝所賜的剛毅,乃是憑他所自恃的。因為這就是倚仗自己的自信,這就是不惜任何耗費去博取虛榮,這最終就是不肯持守那屬上帝的,反倒在神助已止之處建立自己的功德。這驕傲比任何罪都更有害,比任何濫施都更瘋狂。因為人從任何過犯的跌倒中都容易再起,只要那跌倒的向他的復興者求助。
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Huic autem ruinae nihil subvenitquia aut, difficile peccatum suum superbus agnoscit, aut etiam n intellexerit, non currit ad medicum, sed de se sabi remedium pollicetur; nec umquam ibi proficit cora, ubi morbus est ipsa medicina. CAP. XXI. Superbiæ virus sola humilitate et charitate, quæ se invicem complectuntur, excludi. — e Hunc autem corruptissimum pestilentiae istius statum spiritus veræ humilitatis et verae charitatis excludit in nullo enin Lae virtutesab invicem dividuntur, et ambarum tam indiscreta connexio est, ut qui in una earum construitur, simul utraque petiatur, Sicut enim pars charitatis est humilitas, ita pars humilitatis est charitas.
But for this ruin nothing avails, because either the proud man with difficulty acknowledges his sin, or even if he has understood it, he does not run to the physician, but promises himself a remedy from himself; nor does the cure ever advance there, where the disease is the very medicine. CHAPTER XXI. That the poison of pride is excluded only by humility and charity, which embrace one another. — But this most corrupt state of that pestilence the spirit of true humility and of true charity excludes; for in nothing are these virtues divided from one another, and the connexion of both is so undivided that whoever is built up in one of them is at the same time sought in both. For as humility is a part of charity, so charity is a part of humility.
但這種傾覆卻無藥可救,因為驕傲的人若非艱難地承認自己的罪,便是縱然明白了,也不奔向醫者,反倒自許從自己得醫治;那以疾病本身為藥物之處,醫治永不能長進。第二十一章。驕傲之毒惟藉彼此擁抱的謙卑與慈愛得以排除。——但這瘟疫最敗壞的狀態,真謙卑與真慈愛之靈能將其排除;因為這兩樣德行彼此絕不分離,二者的聯結是如此不可分割,以致凡在其一中被建立的,同時就在兩者中被尋得。因為正如謙卑是慈愛的一部分,慈愛也是謙卑的一部分。
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Et si illa recolamus- quae sine bono charitatis infructuosa esse Apostolus definivit, inveniemus eadem similem hahere t qualitatem, si eis humilitas vera defuerit. 279, Quem euim fructum habebit. aut cum inflatione scienda, aut cunt humana gloria fides, aut cum jactantia largitas, aut cum etatione martyrium ? Uude quia in 6 destructionem superbiæ, et humilitas tendit et charitas;de utraque habeatur dictum quidquid de una est disputatum. -CAP. XXII. Nihil boni aae a nobis quando nee ipsæ recta oratio. - Superest nunc, sacratissima Dei virgo, ut sobrio castoque judicio sancti cordis tui h:'rcana discutias, et aculeo totius elationis oblrilo.
And if we recall those things which the Apostle defined to be unfruitful without the good of charity, we shall find that these same have a similar quality, if true humility be lacking to them. For what fruit will knowledge have with inflation, or faith with human glory, or bounty with boasting, or martyrdom with self-exaltation? Whence, because both humility and charity tend toward the destruction of pride, let whatever has been argued of the one be held to be said of both. CHAPTER XXII. That nothing good is of ourselves, since not even right prayer itself is. — It now remains, O most sacred virgin of God, that with sober and chaste judgment you examine the recesses of your holy heart, and, the sting of all self-exaltation being blunted,
我們若回想使徒所界定、離了慈愛的善便不能結果的那些事,就必發現這些事若缺乏真謙卑,也具有相似的性質。因為知識若帶著膨脹,信心若帶著人的榮耀,慷慨若帶著自誇,殉道若帶著自高,還能有甚麼果子呢?因此,既然謙卑與慈愛都趨向毀滅驕傲,凡論其一所辯明的,就當視為論兩者所說的。第二十二章。既連正確的禱告本身也不出於我們,可見沒有甚麼善是出於我們的。——上帝至聖的處女啊,如今所餘的就是:你要以清醒貞潔的判斷省察你聖潔之心的深處,並既已磨鈍了一切自高的刺,
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investiges in te atque dinurperes quae et qualia tibi. sponsus tuus dona cOnlulerit; quae a me non oportuit. recenseri, ne aut plura contexerem, aut pauciora percurrerem. Verccundiæ enim tuæ oneresa foret etiam vera laudatio, et ipse contra disputationem Ineam facerem, si cui ab humana gloria continentiam suasissem, ad eamdem te tuis præconiis incitarem. Ipsa ergo aulam tuæ mentis ingredere: et in secretario purissinlæ conscientiæ tusc, qualia tibi reposita. sint ornamenta circumspice: et quidquid ibi splendidum, quidquid pulebrum pretiosumque repereris. divini operis et muneris esse ne dubites, ita tu in omnibus bonis opulentiae tuæ, et gratiam donatoris, et jus proprietatis agnoscas.
investigate in yourself and discern what and what sort of gifts your Bridegroom has bestowed on you; which it was not fitting for me to recount, lest I should either weave together too many, or run through too few. For even true praise would be burdensome to your modesty, and I should myself act against my own discourse, if, having persuaded anyone to abstinence from human glory, I should incite you to the same by my extolling. Enter, therefore, the very hall of your mind: and in the secret chamber of your most pure conscience, look about at what sort of ornaments are laid up for you: and whatever you find there splendid, whatever fair and precious, doubt not that it is of the divine work and gift, so that in all the goods of your riches you may acknowledge both the grace of the Giver and the right of proprietorship.
就在你自己裡面查考並辨明:你的新郎賜給你何等的、甚麼樣的恩賜;這些我不宜一一列舉,免得或編織太多,或匆匆略過太少。因為即使真實的稱讚,對你的謙遜也會成為重擔,而我自己也將違背我自己的言論——倘若我既勸人戒絕屬人的榮耀,卻又以我的頌揚激動你去追求它。因此,你要進入你心思的殿堂:在你至純良心的內室中,環視有何等的妝飾為你存留:凡你在那裡所見光輝的、美麗寶貴的,都不要懷疑乃是出於神工與神恩,好使你在你豐富的一切美善中,既承認賜予者的恩典,也承認持有的權柄。
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Accepisti enim quæ habes et quidquid tibi diligentia tui laboris accrevit periMum tibi est auctum per QUem fuerat inchoatum. Itaque utendum tibi est i his quæ largitus e t Deus: et ab eodem semper est petendum ut donis ejus fideliter et scienter maris. Quid enim nobis boni potest esse sine ipso; quandoquidem etiam ut recte orcmus, cs ipso est, dicente Apostolo: Nam quid oremus sicut oportet nescimus; sed ipse Spiritus poatulat pre nobis gemitibus inenararrabilibus. Qui autem scru tatur corda scit quid desideret Spiritus, quoniam secundum Deum postulat pro sanctis (Rom. VIII, 26, 27). Et ne dubium es et dc quo spiritu lequeretur, jam supra dixerat:
For you have received what you have; and whatever has accrued to you by the diligence of your labour has been increased to you through Him by whom it had been begun. And so you must use those things which God has bestowed: and from Him it must always be sought that you may abide faithfully and knowingly in His gifts. For what good can there be to us without Him, since even that we may pray rightly is of Him, as the Apostle says: For we know not what we should pray for as we ought; but the Spirit Himself makes intercession for us with unspeakable groanings. And He who searches the hearts knows what the Spirit desires, because He makes intercession for the saints according to God (Rom. 8:26-27). And lest there be any doubt of what spirit he was speaking, he had already said above:
因為你所有的乃是領受來的;凡藉你勞碌的殷勤所增添給你的,也是藉那起初賜下者使之增長的。所以你當使用上帝所賞賜的這些;並且當常向祂祈求,使你忠心又明智地持守在祂的恩賜中。因為離了祂,我們還能有甚麼好處呢?既然連我們能正確禱告也是出於祂,正如使徒所說:我們本不曉得當怎樣禱告才合宜;但聖靈親自用說不出來的歎息替我們禱告。鑒察人心的,曉得聖靈的意思,因為聖靈照著上帝的旨意替聖徒祈求(羅八26-27)。為叫人不疑他所論的是何等的靈,他在上文已經說過:
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Nou enim accepistis spiritumservitutis iterum in timore, scd accepistis spiritum adoptiolli. (iliorum, in quo clammus; Abba.. Pater. Itaque ipse Spiritus testimonium reddit spiritui nostra quoniam. sumus filii Dei. Si autem filii, et 280 hæredes, hæ- redes quidem Dei, cohæredes autem Christi; si tamen compatimur, ut s et conglorificemur (Rom. VIII, !5-17). CAP. XXIII. Omnem rectum affectum, cogitatum et sermonem nostrum esse a Deo. — Implet igitur Spiritus sanctus organum suum, et tamquamfila chordarum tangit digitus Dei corda sanctorum.
For you have not received the spirit of bondage again unto fear, but you have received the spirit of the adoption of sons, whereby we cry, Abba, Father. For the Spirit Himself bears witness to our spirit that we are the sons of God. And if sons, then heirs; heirs indeed of God, but joint-heirs with Christ; if so be that we suffer with Him, that we may also be glorified together (Rom. 8:15-17). CHAPTER XXIII. That every right affection, thought, and word of ours is from God. — The Holy Spirit therefore fills His instrument, and, as the strings of a lyre, the finger of God touches the hearts of the saints.
你們所受的不是奴僕的心,仍舊害怕;所受的乃是兒子名分的靈,因此我們呼叫:阿爸,父。聖靈與我們的心同證我們是上帝的兒女。既是兒女,便是後嗣,就是上帝的後嗣,和基督同作後嗣;如果我們和祂一同受苦,也必和祂一同得榮耀(羅八15-17)。第二十三章。我們一切正確的情感、思念與言語都是出於上帝。——因此聖靈充滿祂的樂器,上帝的指頭如撥弄琴弦一般,觸動眾聖徒的心。
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Qui ideo MUn die Pentecostes in apostolos plebemque credcntium, sicut a Domino fuerat promissus, inOuerct, in specie lingnarum apparuit ignearum, et loquelis omnium nationum eos super quos insederat fecit e ffari; III dubium non esset ppr ipsius inspiraliorrenl. utilem affectum, rationabilemsermonem animis fidelium ministrari; sicut ipse Dominus discipuli suis insinuavit et dixit: Cum autem tradent vos, nolite cogitare quomodo aut quid loquamini: aabitur enim vobis in illa hora quid loquamini; hon enimrAS estis qui loquimini, sed Spiritus Patris qui loquitur in vobis. (Matth.
He who, on that day of Pentecost, that He might flow into the apostles and the believing people, as had been promised by the Lord, appeared in the form of fiery tongues, and made those upon whom He rested to speak in the languages of all nations; so that there might be no doubt that through His inspiration a profitable affection and reasonable speech are ministered to the minds of the faithful; just as the Lord Himself intimated to His disciples and said: But when they deliver you up, take no thought how or what you shall speak: for it shall be given you in that hour what you shall speak; for it is not you who speak, but the Spirit of the Father who speaks in you (Matt. 10:19-20).
祂在五旬節那日,為要照主所應許的澆灌在使徒和信眾身上,便以火焰之舌的形狀顯現,使那些被祂停在其上的人能說萬國的言語;如此就毫無疑問:藉祂的感動,有益的情感與合理的言語得以供給信徒的心;正如主自己曉諭門徒說:人把你們交出去的時候,不要思慮怎樣說話,或說甚麼話;到那時候,必賜給你們當說的話;因為不是你們自己說的,乃是你們父的靈在你們裡面說的(太十19-20)。
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X, 19.) Quod b ne in solo magnarum tribulationum tempore credamus fieri, non autem in pace præstari, audiamus Apostolum definientem quod ipsae quoque eogitationes nostræ, nisi a Deo nohis insitæ fuerint, rectæ esse non possint. Fiduciam, inquit, talem ha bemus per Christum ad Deum; non quod sufficientes simus cogitare aliquid ex nobis quasi ex nobis, sed suf ficientia nostra ex Deo eat (II Cor. III, ł, 5). CAP. XXIV. Quiclquid virtutis et charitatis sancti habent ill hae rila, a Deo habent: quoniam et in caelo quidquid habituri sunt, all ilio erit; ab eo portio a quo erit plenitudo.
And lest we should believe that this comes to pass only in a time of great tribulations, and is not granted in peace, let us hear the Apostle declaring that even our very thoughts, unless they have been implanted in us by God, cannot be right. 'Such confidence,' he says, 'we have through Christ toward God; not that we are sufficient to think anything of ourselves, as of ourselves, but our sufficiency is from God' (2 Cor. 3:4-5). CHAPTER XXIV. Whatever of virtue and charity the saints possess here, they have from God; since also in heaven whatever they are to possess will be from Him; from Him the portion, from whom will come the fullness.
我們切莫以為這只在大患難之時才發生,而在平安之時卻不蒙賜予;讓我們聽使徒的宣告:連我們的思想本身,若非由神栽種在我們裡面,也不能是正直的。他說:「我們藉著基督,對神有這樣的信心;並不是我們憑自己能夠承擔甚麼事,好像是出於自己;我們所能承擔的,乃是出於神」(哥林多後書三章四至五節)。第二十四章。聖徒在此所擁有的一切德行與愛德,都是從神而來的;因為在天上他們將要擁有的一切,也將是從祂而來;那分是從祂而來,那全備也將從祂而來。
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Unde cum sanctorum animis ex Deo rit C utilis meditatio, justapetitio, efficax actio, ex Deo ait in fide firmitas, in tribulatione patientia, in I p ersecutione victoria, magna est in vera humiliate felicitas, cui Deus dilectio, Deus sapientia, Deus consilium, Deus fortitudo est. Nec dubit; ista subjec. tio jam ex magna parte in illius futuræ beatitudinis cst constituta consortio, ubi Deus eric omnia ill omni bus (I Cor. XV, 28); 281 quod ideo in hac vita ad plenum non potest obtineri, qua nondum mortale nostrum induit inunortalitalem, nec corruptio trans-. iit in incorruptionem; caro adhuc contra spiritum, et contra carnem spiritus concupiscit;
Wherefore, since the minds of the saints have from God their profitable meditation, right petition, and effective action; since from God comes firmness in faith, patience in tribulation, victory in persecution; great is the felicity in true humility, whose love is God, whose wisdom is God, whose counsel is God, whose fortitude is God. Nor is it to be doubted that this subjection is already in great part established in the fellowship of that future blessedness, where God shall be all in all (1 Cor. 15:28); which therefore cannot in this life be obtained in full, since our mortal has not yet put on immortality, nor has corruption passed into incorruption; the flesh still lusts against the spirit, and the spirit against the flesh;
因此,既然聖徒的心靈從神獲得有益的默想、正直的祈求、有效的行動;既然堅定的信德、患難中的忍耐、逼迫中的得勝都出於神;那麼在真正的謙卑中便有極大的福樂,這謙卑以神為愛、以神為智慧、以神為謀略、以神為力量。也不必懷疑,這順服在很大程度上已經確立於那將來福樂的團契之中,在那裡神要在萬有之中作萬有(哥林多前書十五章二十八節);然而這在今生無法完全獲得,因為我們這必死的還未穿上不死的,這朽壞的還未變成不朽壞的;肉體仍與靈相爭,靈也與肉體相爭;
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nee invenitur in ullo hommum tanta concordia. ut legi mentis lex quæ membris est insita non repugnet. Propter quod ex omnium sanctorum persona accipitur quod Joannes apostolus nit: Si dixtrimu, quoniam peccatum non habemus, noa ipsos seducimus, et veritas in nobis MOM eat (I Joan. I, 8). Cum tamen idem ipse dicat: Qui natus est ex Deo peccatum non facit: quoniam semen ipsius ill eo manet, et non potest peccare, quoniam ex Deo natus est (I Joan. III, 9). Utrumque ergo verum est, quia et nemo sine peccato est, in eo quod nemo eSI sine tege peccati; et qui natns d est ex Deo,perc:xmn non facit: quia per legem mentis, idest per charitatem que Dei semen est, peccatum 282 non facit.
nor is there found in any man such concord that the law which is implanted in the members does not resist the law of the mind. On which account there is spoken in the person of all the saints that which the apostle John says: 'If we say that we have no sin, we deceive ourselves, and the truth is not in us' (1 John 1:8). Yet the same John also says: 'He who is born of God does not commit sin; for His seed abides in him, and he cannot sin, because he is born of God' (1 John 3:9). Both, therefore, are true: for both no one is without sin, inasmuch as no one is without the law of sin; and he who is born of God does not commit sin, because through the law of the mind, that is, through the charity which is the seed of God, he does not commit sin.
在任何人身上也找不到那樣的和諧,使得那植於肢體中的律不去抵抗心思的律。因此,使徒約翰所說的話,是以眾聖徒的身分說出的:「我們若說自己無罪,便是自欺,真理不在我們裡面」(約翰一書一章八節)。然而同一位約翰又說:「凡從神生的,就不犯罪,因為神的種存在他裡面;他也不能犯罪,因為他是由神生的」(約翰一書三章九節)。所以兩者都是真的:因為既沒有人是無罪的,由於沒有人能脫離罪的律;而那由神生的,也不犯罪,因為藉著心思的律,即藉著那作神的種的愛德,他就不犯罪。
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Charitas, enim operit multitudinem peccatorum (1 Petr. IV, 8); et e sine ea nullum prodest bonum, per quam deletur omne peccatum. Dum igitur cor pus quod corrumpitur aggravat animam, et deprimit terrena inhabitatio sensum multa cogitantem (Sop. IX, 15), non quidem obtinetur at jam: omnia in omnibus Deus sir, quia nullus est sine tentationis stimulo ct Hine mutabilitatis incerto: sed quia omne datum optimum, et omne donum perfectum desursum ea!, descendens a Putre luminum (Jac. I, 17), sine dubio inde habetur virtutum omnium portio, unde habebitur lenitudo et tanto quisque est beatior, Deoque Conjunctior, quanto plus in eo fuerit divinæ gratiæ quam actionis humanæ.
For 'charity covers a multitude of sins' (1 Pet. 4:8); and without it no good profits anything, whereas by it every sin is blotted out. Therefore, while 'the body which is corrupted weighs down the soul, and the earthly habitation presses down the mind that ponders many things' (Wisd. 9:15), it is indeed not yet obtained that God should be all in all, since no one is without the sting of temptation and without the uncertainty of mutability: but because 'every best gift and every perfect gift is from above, coming down from the Father of lights' (James 1:17), without doubt the portion of all virtues is had from thence, whence the fullness shall be had; and each one is the more blessed, and the more united to God, the more there shall be in him of divine grace than of human action.
因為「愛能遮掩許多的罪」(彼得前書四章八節);沒有愛,任何善行都毫無益處,而藉著愛,一切的罪都得塗抹。因此,當「必朽壞的身體壓住靈魂,屬地的居所壓抑那思慮萬事的心思」(智慧篇九章十五節)之時,神在萬有之中作萬有這事實在還未成就,因為沒有人能脫離試探的刺,也脫離變幻無常的不定;但因為「各樣美善的恩賜,和各樣全備的賞賜,都是從上頭來的,從眾光之父那裡降下來的」(雅各書一章十七節),毫無疑問,一切德行的那一分是從那源頭而得,將來的全備也將從那源頭而得;一個人裡面若有更多屬神的恩典而非人的作為,他就越發有福,也越發與神聯合。
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Benedic itaque Domino in omni tempore, et laus ejus in tHO ore sit sempe r (Psal. XXXIII, f); anima autem tua non acquiescat nisi in Domino laudari. Superbi quidem refragabuntur, sed mansueti hæc I audient, et laetabuntur (Ibid., 3). 1 Sequens opusculum Leoni nostro inscriptum his verbis, Disputatio sanctissimi Leonis papæ in hæreticos, cum nobis instantibus in Abmrosiana bibliotheca ejusdem Opera quærerentur, inventum fuit in ms. codice signato litt. I, num. 119, cumque crederetur ineditum, ejusdem exemplar diligenter transcriptum ad nos transmissum fuit. Hoc idem opusculum in eadem bibliotheca contentum cum eodem titulo memorat Ludovicus Muratorius tom. II Antiquit. medii ævi dissert.
Bless the Lord, therefore, at all times, and let His praise be ever in your mouth (Ps. 33:2); but let your soul rest content in nothing save to be praised in the Lord. The proud indeed will oppose, but the meek shall hear these things and rejoice (ibid., 3). The following little work, inscribed to our Leo with these words, 'A Disputation of the most holy Pope Leo against the heretics,' was found — when at our urging the works of the same were being sought in the Ambrosian Library — in a manuscript codex marked with the letter I, number 119; and since it was believed to be unpublished, a copy of it diligently transcribed was sent to us. This same little work, contained in the same library under the same title, is mentioned by Ludovico Muratori in volume II of the Antiquities of the Middle Ages, dissertation
所以要時時稱頌主,讚美祂的話要常在你口中(詩篇三十三篇二節);但願你的靈魂惟獨以在主裡受讚美為滿足。驕傲的人固然要反對,但溫柔的人聽見這些便要歡喜(同上,三節)。以下這篇小著作,題有這樣的字句歸於我們的良教宗名下:「至聖良教宗駁斥異端者的辯論」,是在我們的懇請之下、於盎博羅削圖書館尋找同一位作者的著作時,於一部標有字母I、編號119的手抄本中被發現的;因當時認為它尚未出版,遂將其副本精心謄錄後送交我們。這同一篇小著作、藏於同一圖書館、題有同一標題者,穆拉托里(Ludovico Muratori)在其《中世紀古蹟》第二卷論文中曾提及
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44, pag. 928, ubi tamen indicans codicem signatum litt. P et num. 154, diversum exemplar videtur innuere, nisi forte notæ deinceps mutatæ fuerint. Ipse quoque hand impressum opusculum credidit; utrum autem Leonis sit dubium reliquit. Idem opusculum cum Leonis pariter nomine invenimus in vetusto ms. Patavino Patrum Eremitanorum SS. Philippi et Jacobi aliquot S. Cypriani Operibus subjectum, et adjuvante P. Mag. Antonio Manentio conferre etiam potuimus. Ibi autem hæc inscriptio legitur: Breviarium papæ Leonis adversus hæreticos sive schismaticos. 2.Cum eodem Breviarii titulo, sed sine auctoris nomine hunc eumdem tractanum una cum Leonis Operibus olim repererat P.
44, page 928, where, however, indicating a codex marked with the letter P and number 154, he seems to point to a different copy — unless perhaps these marks were afterwards altered. He too believed the little work to be unprinted; but whether it be Leo's he left in doubt. The same work, likewise under Leo's name, we found in an ancient Paduan manuscript of the Hermit Fathers of Saints Philip and James, appended to certain works of St. Cyprian, and with the assistance of Father Master Antonio Manenzio we were even able to collate it. There, however, this inscription is read: 'A Breviary of Pope Leo against heretics or schismatics.' Under the same title of Breviary, but without the author's name, Jacobus Sirmondus had formerly found this same treatise together with the works of Leo, in P.
見第44篇、第928頁;不過在那裡他所指明的是一部標有字母P、編號154的抄本,似乎暗示是另一份副本——除非這些標記後來被更改過。他也認為這篇小著作未曾印行;但它是否出於良教宗之手,他則存而不論。同一篇著作,同樣冠以良教宗之名,我們在帕多瓦聖斐理伯與聖雅各伯隱修會會士的一部古老抄本中找到,附於聖區普良的若干著作之後,並且藉著安東尼奧·馬能齊神父的協助,我們甚至得以校勘。然而在那裡讀到的題辭是:「良教宗駁斥異端者或分裂者的簡編」。以同樣的《簡編》為題、卻無作者之名者,西爾蒙德(Jacobus Sirmondus)先前曾在P.(下續)與良教宗的著作一同發現同一篇論著,
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Jacobus Sirmondus in duobus codicibus Corbeiensi et Pithœano hanc illi inscriptio-
Jacobus Sirmondus, in two codices, the Corbeian and the Pithoean, had ascribed to him this inscription—
雅各·西爾蒙德在兩部抄本,即科比(Corbie)抄本與皮托(Pithou)抄本中,曾將這題辭歸於他——
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