...........,................................ uttibigrataesintpromartyrumfestivitatesanctorum, etnobisconferanttuæpropitiationisauxilium. Per, etc. 2 Veredignum. Tibienimfestivasolemnitasagitur, tibidiessacratacelebratur, quambeati (Al. sancti) eTiburtiimartyristuisanguisinveritatistuætestificationeprofusus, magnificonoministuihonoresignavit. Etideocumangelis, etc. Veredignum. bTuasenim, Domine, virtutes, tuasquevictoriasadmiramnr, quoties 3 inEcclesiatuahorumdierumfestacelebrantur, quosinsignesconfessorumtuorumetmartyrumpalmæadperennemmemoriim, solemnemquelætitiamfidelibuspopulissacravcrunt. Per, etc.
... that they may be pleasing to you for the festival of your holy martyrs, and may confer upon us the help of your propitiation. Through, etc. It is truly meet. For unto you the festive solemnity is kept, unto you the sacred day is celebrated, which the blood of your blessed martyr Tiburtius, poured out in testimony of your truth, has marked with the magnificent honor of your name. And therefore with the angels, etc. It is truly meet. For we marvel at your powers, O Lord, and at your victories, as often as in your Church the feasts of these days are celebrated—days which the palms of your illustrious confessors and martyrs have consecrated to perpetual memory and solemn joy for your faithful peoples. Through, etc.
Those whom you satisfy with heavenly gifts, O Lord, defend by your protection, that, delivered from all harmful things, we may run to you with all our heart after your salvation. Through, etc. ... and grant to your suppliants, we beseech you, O Lord, the largess of light, that, following your commandments by your working, they may both receive the consolation of the present life and lay hold of the joys to come. Through, etc. VII. Another, likewise. Grant us, O Lord, your mercy, implored by the intercessions of your saints; and those whom you have granted to be our intercessors, make them both continually to entreat your majesty, and to obtain saving things for us. Through, etc.
Deus, quinosidoneosnonesseperspiciensadmagnificentiamtuam, sicutdignumest, exorandam, eorumnobisquitibiplacueruntpraesidiacontulisti; præstauteorumprecibusadjuvemur, quorumprovidistinobismiseratusauxilium. Per, etc. Exaudi, cDomine, populumtuumcumsanctornmtuorumtibipatrociniosupplicantem, ettemporaliavitænostribuepacegaudcre, ctæternæreperiresubsidium. Per, ecc. Adesto, Deusnoster, famulistuis, etoblationesnostrassanctorumtuorumplacationibuspropitiatusintende; utquodnostrafiducianonmeretur, piasupplicatioreddatacceptum. Per, etc.
O God, who, perceiving that we are not fit worthily to entreat your magnificence as is meet, have conferred upon us the protection of those who have been pleasing to you: grant that we may be helped by the prayers of those whose aid, in your mercy, you have provided for us. Through, etc. Hear, O Lord, your people supplicating you with the patronage of your saints, and grant us both to rejoice in the peace of this temporal life and to find the support of the eternal. Through, etc. Be present, O our God, to your servants, and, being made propitious, regard our oblations by the appeasements of your saints; that what our confidence does not merit, pious supplication may render acceptable. Through, etc.
Give us, O Lord, the effect of your loving-kindness, and, as your saints commend them, look propitiously also upon our gifts. Through, etc. It is truly meet. For it is of your work and of your loving-kindness that to a countless multitude of your saints it was granted not only to believe in your Son, our Lord, but even to suffer for Him; that those whom faith justified, the end also might glorify. Through, etc. It is truly meet. For your powers, O Lord, etc., as above. VIII. Another, likewise. Be favorable, O Lord, to our supplications, and, by the interceding merits of your saints, deign to admit our prayers. Through, etc.
Precesnotras, Domine, quæsumus, propitiatusadmitte, etutdignetuisfamulemuraltaribus, sanctorumtuorumnoaintercessionecustodi. Per, etc. Veredignum. Quiatuesgloriosusinsanctistuis, quibusetinconfessionevirtutem, etinpassionevicturiamcontulisti. Proptereacnmangelis, etc. Corporisbsacrietpretiosisanguinisrepletilibamine, quaesumus, Deusnoster, utquodpiadevotionegerimus, certaredemptionecapiamus. Per, etc. IX. Itemalia. — Tuere, Domine, populumluum, etsalutaribuspraesidiissemperadjutum, beneficiisattollecontinuisetmentisetcorporis. Per, etc. OmnipotenssempiterneDeus, quisanctorumtuorumnosintercessionecustodis:
Our prayers, O Lord, we beseech you, being made propitious, admit; and that we may worthily serve at your altars, guard us by the intercession of your saints. Through, etc. It is truly meet. For you are glorious in your saints, on whom you have bestowed both virtue in confession and victory in suffering. Therefore with the angels, etc. Filled with the libation of the sacred Body and the precious Blood, we beseech you, O our God, that what we perform with pious devotion we may receive with sure redemption. Through, etc. IX. Another, likewise. Protect, O Lord, your people, and, always aided by saving protections, raise it up by continual benefits of mind and body. Through, etc. Almighty and everlasting God, who guard us by the intercession of your saints:
praestautquorumfovemurineritis, proiicianuspiæconfessioniseiemplis. Per, etc. Supplicatiotibinostra, Domine, etgrataparitercxistaloblatio, quæ, cumprosanctorumtuorumcommemorationedefertur, indulgentiamnobis, iisdemsuffrogantibus, consequatur. Per, etc. Vcredignum. cQuinonsolummartyrum, 5 sedetiamconfessorumtuorumesvirtutemirabilis. Licetcnimillipassionesintclari, quimanifestisacerbasuppliciasus:inueretormentis, etiamistitamenoccultaepropositocastigationisaffictictcruciati, spiritalisobservantiædisciplnisillorumsuntvestigiasubsecuti. Per, etc. X. Itemalia. — Ilostias, dDomine, tuæplebisintende;
grant that, being cherished by whose merits, we may profit by the examples of their pious confession. Through, etc. May our supplication, O Lord, be to you both a pleasing thing and an acceptable oblation alike, which, when it is offered for the commemoration of your saints, may, with the same interceding, obtain for us indulgence. Through, etc. It is truly meet. You who are wonderful in the virtue not only of your martyrs but also of your confessors. For although those are illustrious by their passion, who endured bitter punishments in manifest torments, yet these too, afflicted and tormented by the hidden purpose of self-chastisement, have followed close upon their footsteps in the disciplines of spiritual observance. Through, etc. X. Another, likewise. Regard, O Lord, the offerings of your people;
etquasinhonoremsanctorumtuorumdevotaconcelebrat, proficeresibisentiatadmedelam. Per, etc. Veredignum. Quidumconfessorestuosetiamnunctantafestivitateglorificas, simuletnullumapudtesanctumpropositumdocesessesincpræmio, etpræterdurioracertamina, fragilesquosqueadluxretributionismunusinvitas. Per, etc. Sumentespignuscoelestisarcani, etinterrispositi, jamsupernopanesatiati, supplicamus, Domine, deprecantibussanctistuis, utquodinnobismysticegeritur, veraciterimpleatur. Per, etc. Impetret, quæsumus, Domine, fidelibustuisauxiliumoratiojustasanctorum; etinquorumsuntcclebritatedevoti, fiantineorumperpetuasorteparticipes. Per, etc.
and let it feel that what it devoutly celebrates in honor of your saints profits it unto healing. Through, etc. It is truly meet. You who, while even now you glorify your confessors with so great a festival, at the same time both teach that with you no holy purpose is without reward, and, apart from the harder contests, invite even the frail to the gift of the reward of light. Through, etc. Receiving the pledge of the heavenly mystery, and though set upon the earth, already satisfied with the supernal Bread, we beseech you, O Lord, that, your saints deprecating, what is mystically wrought in us may be truly fulfilled. Through, etc. May the righteous prayer of your saints obtain help, we beseech, O Lord, for your faithful; and in whose celebration they are devout, may they become partakers in their perpetual lot. Through, etc.
XI. Itemalia. — Prosintnobis, Domine, quæsumus, tuorumsuffragiacollatasanctorum; utquæ. nostrisnonpossumusorationibusobtinere, placentiumtibiprecibusassequamur. Per, etc. Sanctorum, Domine, martyrumtuorumsupplicationibustribuenosfovcri; utquorumvenerabilem (Supplediem) annuofrequentamusobsequio, eorumetintercessionibuscommendernuretmeritis. Per, etc, XII. Itemalia. — Deus, quiaddeprecandumteconscicntiænostræperspicisnonsufficerefacultatem, cunctosmartyrestuusfacorarepronobis, quosdignepossisaudire. Per, etc. Offerimustibi, Domine, fideliumtuorumdonasolemnia, sanctorummartyruminterventionibusconfidentes;
XI. Another, likewise. May the suffrages of your saints, conferred upon us, profit us, we beseech, O Lord; that what we cannot obtain by our own prayers, we may attain by the prayers of those pleasing to you. Through, etc. Grant, O Lord, that we be cherished by the supplications of your holy martyrs; that those whose venerable day we frequent with yearly homage, by their intercessions and merits we may be commended. Through, etc. XII. Another, likewise. O God, who perceive that the faculty of our conscience does not suffice to entreat you, make all your martyrs, whom you can worthily hear, to pray for us. Through, etc. We offer to you, O Lord, the solemn gifts of your faithful, trusting in the interventions of the holy martyrs;
that what we carry out with our less-than-fit service may rather, by their merits, be made acceptable. Through, etc. It is truly meet. You who so destroyed the contrivances of the ancient enemy that, against the devil whom He had laid low by His own power, He might render His saints, armed with the Spirit of truth, still stronger, so that they might neither fear the savagery of persecutors nor doubt of the promised eternity of blessedness; whose glory recalling in this day's festival, we offer to you the sacrifices of praise, with the angels, etc. Having obtained the grace of the sacred gift, as suppliants, O Lord, we ask you, that, as your holy martyrs implore for us, we may spiritually perceive the effect of divine power, which we have received corporeally. Through, etc.
Protege, Domine, plebemtuam, cumsanctorumtuorumpatrociniosupplicantem, etintuapietateconfisaminteriusexteriusquepurifica: utperhæcquædivinosacrificiogustaverunt, etmentiumsalu- % temmereanturetcorporum. Per, etc. XIII. Itemalia. — Prætendenohis, Domine, misericordiamtuam; etsanctostuo:, quorumnusfecisiipatrociniisadjuvari, tribue, majestatemtuamjugiterA. exorarepronoDis. rer, etc. Suscipe, Domine, sacrificiumplacationisetlaudis, quodnos, intervenientibussanctis, etperducatadveniam, etinperpetuagratiarumconstituatactione. Per, etc.
Protect, O Lord, your people, supplicating with the patronage of your saints, and, trusting in your loving-kindness, purify it within and without: that through these things which they have tasted in the divine sacrifice, they may merit the salvation both of minds and of bodies. Through, etc. XIII. Another, likewise. Extend to us, O Lord, your mercy; and to your saints, by whose patronage you have made us to be aided, grant that they continually entreat your majesty for us. Through, etc. Receive, O Lord, the sacrifice of propitiation and of praise, which, the saints interceding, may both lead us to pardon and establish us in perpetual thanksgiving. Through, etc.
Repletisubstantiareparationisetvitae, quaesumus, DomineDeusnoster, utpereaquaenobismuneradignarispræberecœlestia, perhæceademtribuasnosinhærerecoelestibus. Per, etc. Protectorintesperantium, Deus, salvapopulumluum, tuere, dispone; utapeccatisliber, abhostesecurus, intuasempergratiaperseveret. Per, etc. XIV. Itemalia. — Propitiusesto, Domine, plebilux, etauxiliumnobisdesanctoceleriusfacadesse. Per, etc. Ostendenobis, Domine, misericordiamtuam, etsalutaristuidonaconcede. Per, etc. Laudisatuæ, Domine, hostiasimmolamus, quibusnosetpræsentibuscxuimalisconfidimusetfuturis. Per, cic., Veredignum.
Filled with the substance of renewal and of life, we beseech you, O Lord our God, that through the heavenly gifts which you deign to bestow upon us, by these same you may grant us to cleave to heavenly things. Through, etc. Protector of those who hope in you, O God, save your people, guard them, dispose them; that, free from sins, secure from the enemy, they may ever persevere in your grace. Through, etc. XIV. Another, likewise. Be propitious, O Lord, to your people, and make help from your sanctuary to be present to us more swiftly. Through, etc. Show us, O Lord, your mercy, and grant the gifts of your salvation. Through, etc. We immolate the sacrifices of your praise, O Lord, by which we trust to be stripped both of present evils and of those to come. Through, etc. It is truly meet.
Suppliantly entreating your majesty, that you would not suffer those to perish for whom you have provided such great remedies; and that the protections conferred may not turn out to the heaping up of condemnation for the guilty, but rather come to the effect of salvation. Through, etc. May the venerable reception of your sacrament, cleansed from all oldness, we beseech, O Lord, transfer us into a new creature. Through, etc. Let not, we beseech, O Lord, the less-than-fit deprecation of our servitude prejudice your faithful; but, prevailing over our merits, sanctify, govern, save, and attend your Church; and confirm it, devoted to you without ceasing, by perpetual redemption. Through, etc. XV. Another, likewise. Hear, O Lord, our prayers, and protect us by the protections of your holy martyrs. Through, etc.
Hespice, « Domine, muneraquæinsanctorumtuorumcommemorationedeferimus; utquorumhoMoresuntgrata, corumnobisfiantintercessioneperpetua. Per, etc. Veredignum. Teenimlaudantetbenedicuntomnessanctitui, quibusetinconfessionevirtutem, etinpassionevictoriamcontulisti. Per, etc. Praestad, DomineDeusnoster, utquorumnobisfestvitatevotivasuntsacramenta, eorumsalutariaInobisintercessionereddantur. Per, etc. Tuere, Domine, supplicestuos, sustentafragiles, purgaterrenos; etintere (mortalium) tcnebrasmortalesambulantestuasemperluceAivifica, atqueamalisomnibusclementerereptos, adsummabonapervenireconcede. Per, etc. XVI. Itemalia.
Regard, O Lord, the gifts which we bring in the commemoration of your saints; that those to whom they are pleasing in their honor may become for us a perpetual intercession. Through, etc. It is truly meet. For all your saints praise and bless you, on whom you have bestowed both virtue in confession and victory in suffering. Through, etc. Grant, O Lord our God, that they whose votive sacraments are a festival for us may, by their intercession, be rendered saving for us. Through, etc. Protect, O Lord, your suppliants, sustain the frail, purge the earthly; and, amid the darkness of mortal things, quicken us mortals as we walk ever by your light, and, mercifully snatched from all evils, grant us to attain to the highest goods. Through, etc. XVI. Another, likewise.
— Præsta, quaesumus, Domine, utmartyrumtuorumjugitercelebremusmeritum, quoramcontinuumsentimusauxilium. Per, etc. Sacrificiumtibi, Domine, prosanctorummartyrumNatalitiisimmolamus: utquorumgaudemuspraesidiis, gloriamfrequentemus. Per, etc. Veredignum. Cognoscimusetenim, Domine, sanctorumnosmartyrumdeprecationemuniri; majestatemtuamprofusiusimplorantes, utettemporaliterbispatrociniisnosfoveri, etspiritaliterpræcipiasadjuvari. Pcr, etc. Danobis, quaesumus, Domine, utcummartyrumsolemnitatesanctorumperpetuatuitionelaetemur. Per, etc. Exsultet, Domine, populusChristianusdemagnorumFiliituiglorificationemembrorum;
Grant, we beseech, O Lord, that we may continually celebrate the merit of your martyrs, whose continual help we perceive. Through, etc. We immolate a sacrifice to you, O Lord, for the birthday-feasts of your holy martyrs: that we may frequent the glory of those in whose protections we rejoice. Through, etc. It is truly meet. For we acknowledge, O Lord, that we are fortified by the deprecation of your holy martyrs; imploring your majesty more abundantly, that you would command us both to be cherished temporally by these patronages and to be aided spiritually. Through, etc. Grant us, we beseech, O Lord, that with the solemnity of your holy martyrs we may rejoice under perpetual guardianship. Through, etc. Let the Christian people exult, O Lord, over the glorification of the great members of your Son;
etquantoeminentiorasuntcæteris, tantomagisdeeorumculmineinTerioracongaudeant. Per, etc. XVII. Itemalia. - Estopropitius, Domine, quæfumus, plebitune, etsuffragantibussanctistuis. tribuenobisveniampeccaturum; concedeplacatus 8 etpacem, utpropiliuslargiarisauxilium. Per, etc. Suscipe, Domine, quaesumus, precesnostras; ethnjusoblationisobsequium, quodinsanctamartyristuaecommemorationeofferimus, adplacationemtuinominiscopiosanobisfacprovenireclementia, etadgaudiumnobistranseatsempiternum. Per, etc. Veredignum. Quoniamtusanctistuisetpatientiamtolerantiæ, etinbeatifinecertaminisdastriumphum. Per, etc.
and, by how much they are more eminent than the rest, by so much the more may the lower members rejoice together over their height. Through, etc. XVII. Another, likewise. Be propitious, O Lord, we beseech, to your people, and, your saints interceding, grant us the pardon of sins; being appeased, grant also peace, that being propitious you may bestow help. Through, etc. Receive, O Lord, we beseech, our prayers; and make the homage of this oblation, which we offer in the holy commemoration of your martyr, to come forth for us with abundant clemency unto the appeasing of your name, and to pass over into everlasting joy for us. Through, etc. It is truly meet. Since you give to your saints both the patience of endurance and, in the blessed end of the contest, the triumph. Through, etc.
Sacrisreparatimysteriissuppliciterexoramusutintervenientibussanctistuis, apprehendamusf (rebus) effectu, quod (actionibus) celebramusaffectu. Per, etc. Creatorpopulitui, Deus, atquereparator, tueresupplices, tueremisericordiampostulantes; gutsatisfactioproseintercedentesanctum (illum) ctinstitutabonarecipiant, etrestauratacustodiant. Per, etc. XVIII. Itemalia.-Concede, Domine, populotuoveniampeccatorum, etreligionisaugmentum, atqueuteituadonamultiplices, sanctorummartyrumtuorumpatrociniafacadesse. Per, etc. Suscipe, Domine, PropitiusEcclesiæluaemunera, etsanctorumprecibusnostuere, quituæ. justitiæsuntplacentes. Per, etc. Veredisnum.
Restored by the sacred mysteries, we suppliantly entreat that, your saints interceding, we may lay hold in effect by deeds of that which we celebrate in affection. Through, etc. Creator of your people, O God, and Restorer, protect your suppliants, protect those who ask your mercy; that as satisfaction is made, with that saint interceding on their behalf, they may both receive good things established and guard those restored. Through, etc. XVIII. Another, likewise. Grant, O Lord, to your people the pardon of sins and the increase of religion; and that you may multiply your gifts unto it, make the patronages of your holy martyrs to be present. Through, etc. Receive propitiously, O Lord, the gifts of your Church, and protect us by the prayers of the saints, who are pleasing to your justice. Through, etc. It is truly meet.
Quiatebenedicuntetlaudantomnessanctilui, quibusetinconfessionevirtutem, etinpassionegloriamcontulisti. Per, elo. Sanctorumhprecibus, Domine, quæsumus, salusetmentiumpræsteturetcorporum; utdonituifiat, nobisetbenedictiocopiosa, etlargaprotectio. Per, etc. Daauxilium, Domine, quæsumus, majestatituæpotestatiquesubjoctis, eiquidquidsuismeritisnonpræsumunt, sanctorumtuorumprecibusconsequantur. Per, etc. XIX. Itemalia.—Adestoa, Domine, preeibusno-siris, quasinsanctorumtuorumcommemorationedeferimus, utquinostraejustitiæfiduciamnonliabemus, eorumquitibiplacuerunt, meritisadjuvemur. Per, etc.
For all your saints bless and praise you, on whom you have bestowed both virtue in confession and glory in suffering. Through, etc. By the prayers of the saints, O Lord, we beseech, may salvation both of minds and of bodies be granted; that it may become for us both the abundant blessing and the lavish protection of your gift. Through, etc. Give help, O Lord, we beseech, to those subject to your majesty and power, that whatever they do not presume upon by their own merits, they may obtain by the prayers of your saints. Through, etc. XIX. Another, likewise. Be present, O Lord, to our prayers, which we bring in the commemoration of your saints, that we who have no confidence in our own righteousness may be aided by the merits of those who have been pleasing to you. Through, etc.
Hear, O Lord our God, those supplicating you with the patronage of your saints; that we may be able to retain the constancy of those whose triumphs we celebrate. Through, etc. Extend to us, O Lord, your mercy, and to your saints, by whose patronage you have granted us to be aided, grant that they continually entreat your majesty for us. Through, etc. Assist, O Lord, our frailty, that by the intercession of your saints we may not be rejected in our merits—those whom you deign to appoint to such great offices. Through, etc. Grant, we beseech, O Lord, that we may serve your gifts with a free mind, so that, your saints interceding, the gifts which we bring may work for us both healing and glory. Through, etc. It is truly meet.
bQuiatuesgloriosusinomnibussanctistuis, quibusetinconfessionevirtutem, etinpassionevictoriamcontulisti. Per, etc. Veredignum. cQuoniamtuioperistuaequevirtutisestquodsanctistuisnonsolumcredereinFiUumtuumDominumJesumChristum, sedetiamprocopatipossedonatumest: utquosjustificabatfides, glorificaretetfinis. Per, etc. dSacricorporisetsanguinispretiosirenovatiIibamine, quæsumus, Domine, clementiamtuam, utquodfrequentidevotionegerimus, certaredemptione.capiamus. Per, etc. Conserva, Domine, populumtuum; etquemfalutaribuspraesidiisnondesinisadjuvare, perpetuistribuegauderebeneficiismentisetcorporis. Per, etc. XX. Itemalia.
For you are glorious in all your saints, on whom you have bestowed both virtue in confession and victory in suffering. Through, etc. It is truly meet. For it is of your work and of your power that to your saints it was granted not only to believe in your Son our Lord Jesus Christ, but even to be able to suffer for Him: that those whom faith justified, the end also might glorify. Through, etc. Renewed by the libation of the sacred Body and the precious Blood, we beseech, O Lord, your clemency, that what we perform with frequent devotion we may receive with sure redemption. Through, etc. Preserve, O Lord, your people; and grant that whom you do not cease to aid with saving protections, may rejoice in the perpetual benefits of mind and body. Through, etc. XX. Another, likewise.
— Sanctorumtuorum, Domine, precibusadjuvemur; ® etquodpossibilitasnostranonobtinet, eorumnobispostulationedonetur. Per, etc. Hostiamnostram, quxsumtis, Domine, sanctiLaurentiimartyristuietconfessioveneranda, ea. beatacommendetoratio. Per, etc. Veredignum. Quinospermundicaligines, tamquamluminaribuscœli, sanctorumtuorumexemplisinstituis, etintercessioneprosequeris. Per, etc. Interinnumera, Domine, picratistuaesubsidiahincfragilitatemnostramconfidimusnonrelinqui, quiatantanobisplacentiumtibipatrociniasuntprovisa. Per, etc. Deus, rerrantesinviaposseredire, veritatisluinenostendis:
May we be aided, O Lord, by the prayers of your saints; and what our own possibility does not obtain, may it be granted to us by their petition. Through, etc. May the venerable confession and blessed prayer of St. Lawrence your martyr commend our victim, we beseech, O Lord. Through, etc. It is truly meet. You who, through the mists of the world, instruct us as by the luminaries of heaven, by the examples of your saints, and attend us with their intercession. Through, etc. Amid your innumerable helps of loving-kindness, O Lord, we trust that our frailty is not on this side forsaken, since so great patronages of those pleasing to you have been provided for us. Through, etc. O God, who show the light of truth to those erring in the way, that they may be able to return:
Grant to all who are numbered in the Christian profession both to reject those things which are hostile to this name, and to pursue those things which befit it. Through, etc. Almighty and everlasting God, who biddest those who share Thy table to abstain from the banquet of the devil: grant, we beseech Thee, to Thy people, that, the taste of deadly profanity being cast away, they may with pure minds approach the feast of eternal salvation. Through, etc. It is truly meet. Whose Church is now so intermingled with true confessors and false, that nevertheless the change wrought by human frailty must ever be guarded against, and the conversion of none is to be despaired of; wherefore the more do we as suppliants entreat Thee, that—since without Thee no steadfast devotion can stand—Thou wouldst bestow perseverance upon the firm and amendment upon the weak. Through, etc.
Da, quæsumus, Domine, populotuoadiabolicis, quibusrenuntiavit, laqucisabstinere, ettototibicordeprosterni. Per, etc. XXI. Itemalia.— Majestatituænos, Domine, martyrumsupplicatiobeataconciliet, utquiincessabitHeractibusnostrisoffendimus, continuisjustorumprecibusexpiemur. Per, etc. Gratatibimuncranostrasint, Domine, quatlussuntinstitutapraeceptis, ctsanctorumfestivitasgloriosacommendet. Per, etc. Veredignum. TeinsanctTumtuorumconfessionibuslaudantes; quorumdumsolemniafrequentantur, copiosioranobisfideiproponunturexempla; dumsaepiusvictoriærevolvuntur, crebrioranobisministranturauxilia;
Grant, we beseech Thee, O Lord, to Thy people to abstain from the diabolical snares which they have renounced, and to bow themselves down to Thee with their whole heart. Through, etc. Likewise another. May the blessed supplication of the martyrs, O Lord, reconcile us to Thy majesty, that we who unceasingly offend by our deeds may be cleansed by the continual prayers of the just. Through, etc. May our offerings be acceptable to Thee, O Lord, which are established by Thy precepts, and may the glorious festival of the saints commend them. Through, etc. It is truly meet. Praising Thee in the confessions of Thy saints; whose solemnities, while they are kept, set before us more abundant examples of faith; and while their victories are the oftener recounted, the more frequent are the helps ministered to us;
dumb (multipliciter) uberiusmentumprædicaturetgloria, spesnobisætrnæbeatitudinispropensinsintimatur. Per, etc. Repleti, Domine, coelestimysterio, etbenedictionibussuffragantum, gratiasagimusnominituo, quinoscisalutarimunerecomitaris, etsanctorumpatrociniisbenignusattollis. Per, etc. XXII. Itemalia.—Martyrumtuorumnos, Domine, semperfestalaetificent; etquorumcelebramusineritum, experiamurauxilium. Per, etc. Magnificamus, Domine, nomentuum, omnipotensetmisericorsDeus, quifragilitatinostraesubvelicns, nonsolumnobismysteriadivinalargiris, sedetiamperquorumpreccsliisdignireddamur. Per, etc. Yercdignum.
and while their merit and glory are proclaimed the more richly and manifold, the hope of eternal blessedness is intimated to us the more readily. Through, etc. Filled, O Lord, with the heavenly mystery and with the blessings of our intercessors, we give thanks to Thy name, who dost accompany us with a saving gift and dost graciously raise us up by the patronage of the saints. Through, etc. Likewise another. May the feasts of Thy martyrs, O Lord, ever gladden us; and may we experience the help of those whose merit we celebrate. Through, etc. We magnify Thy name, O Lord, almighty and merciful God, who, coming to the aid of our frailty, dost not only bestow upon us the divine mysteries, but by their prayers dost also make us worthy of them. Through, etc. It is truly meet.
CelebramusenintuorumNatalitiapretiosajustorum, quaedumquotidietoto (Suppleorbe) resplendeant, semper 11 etinchoanturexpleta, ctexplenturjugiterinchoanda. Per, etc. Frequentisacramentorumperceptionesatiati • (dilati), quæsumus, Domine, utquorumhonoregeminantur, salutiferanobisorationeproveniant. Iter, etc. Adsit, Domine, misericordiatuapopulo, sanctorumdeprecationeplacatus, quaeeumsemperclpurgetacrimine, ctabhostedefendat, temporalibusprovehatadjumentis, etadsantorumgaudiasempiternaperducat. Per, etc. XXIII. Itemalia. — Sacraefestivitatisnobis, quæsumus, Domine, donamultiplica;
For we celebrate the precious heavenly birthdays of Thy just ones, which, while daily they shine forth throughout the whole world, are ever both begun as though completed, and completed as though ever to be begun anew. Through, etc. Satisfied by the frequent reception of the sacraments, we beseech Thee, O Lord, that those in whose honor they are doubled may come to us through their saving prayer. Through, etc. May Thy mercy be present with Thy people, O Lord, appeased by the intercession of the saints, that it may ever both cleanse them from sin and defend them from the enemy, advance them with temporal helps, and lead them to the everlasting joys of the saints. Through, etc. Likewise another. Multiply for us, we beseech Thee, O Lord, the gifts of this sacred festival;
when we both recall the vows of our salvation, and are aided by the patronage of those who are pleasing to Thee. Through, etc. Engaging, O Lord, in a glorious exchange, we offer what Thou hast given, that we may be worthy to receive Thee Thyself. Through, etc. It is truly meet. For although all the things bestowed upon human nature at its beginning are immeasurable—namely, that Thou didst create it out of nothing; that Thou didst grant it to be strong in the knowledge of Thee; that Thou didst set it above all living creatures by a share in the highest reason; that Thou didst enrich it with possession of the whole world—yet far more wondrous are Thy works, in that Thou dost not only quicken earthly and mortal matter when it is dead, but hast even made it divine. Through, etc.
Itemdalia.—Altaribustuis, Domine, muneraterrenagratanterofferimus, utcoelestiaconsequamur; damustemporalia, utsumamusaterua. per, etc. Vcredignum. Qnisenimautpossit, autaudcatatualaudecessare, perpendensmirandæedepositioaiseffectus, qnoddesubstantiægenerepeccatricisimmaculatahostiagigneretur, cujus, proejusdemreamnaturae, possisimmolationeplacari. Per, etc. XXV. Itemalia. — Danobishæc, quaesumus, Doinioe, ffrequentatamysteria: quiaquotiesbestiaetibiplacatrecommemoratiocelebratur, opusnostraeredemptionisexercetur. Per, etc. Veredignum.
Likewise another. Upon Thy altars, O Lord, we gladly offer earthly gifts, that we may obtain the heavenly; we give temporal things, that we may receive the eternal. Through, etc. It is truly meet. For who could, or would dare, to cease from Thy praise, when he ponders the effects of Thy wondrous dispensation—that from a sinful kind of nature an immaculate Victim should be brought forth, by whose immolation, on behalf of that same guilty nature, Thou mightest be appeased. Through, etc. Likewise another. Grant us, we beseech Thee, O Lord, these oft-frequented mysteries: for as often as the commemoration of this Victim, well-pleasing to Thee, is celebrated, the work of our redemption is wrought. Through, etc. It is truly meet.
gQuiacumtotusmundusexperiaturetcernatgenerishumaniprincipiadejectaerigi, inveteratarenovari, 12 etadculmensubactareduci; sicutveteressanciiquodcrediderefaciendum, cognoscitimpleri, sicfiducialiter, quaenuncpromittunturexspectat. Per, etc. XXVI. Itemalia. — Sacrificium, Domine, celebramus, quoditanobisdebetesseperpetuum, sicutnosejusoperefierijugiterdesideramus:rerum. Per, etc. Veredignum. Quiseipsumtibipropobisofferensimmolandum, idemSacerdosetsacerAgnusexhibuit. Per, etc. Tribuenobis, Domine, misericordiamtuam, perquametnostrisreatibuspossimusabsolvi, ethismysteriisconvenienteraptari. Per, etc. XXVII. Itemalia.
For since the whole world experiences and beholds that the fallen beginnings of the human race are raised up, that what had grown old is renewed, and that what was cast down is brought back to its height; just as it knows that what the ancient saints believed must be done has been fulfilled, so it faithfully awaits the things that are now promised. Through, etc. Likewise another. We celebrate, O Lord, the Sacrifice which ought to be perpetual for us, even as we ceaselessly desire to be made worthy by its working. Through, etc. It is truly meet. Who, offering Himself to Thee to be immolated for us, showed forth the same to be both Priest and holy Lamb. Through, etc. Grant us, O Lord, Thy mercy, through which we may both be absolved from our guilt and be fittingly conformed to these mysteries. Through, etc. Likewise another.
— OmnipotenssempiterneDeus, quisanctorummartyrumconfessionibusEcclesiætuaesacrumcorpusexornas: danobis, quaesumus, utetdoctriniseorumtibiplacentiaetpiosequamurexemplo. Per, etc. Exaudi, Domiue, supplicumpreces, etquasmeritanostradestituunt, sanctorumtuorumcommendatioreddatacceptas, Per, etc. Suscipe, Domine, muneratuorumvotivapopulorum; eteoru.. tibigratatintprecibus, proquorumsolemnitateofferuntur. Per, etc. Veredignum. Quinossanctorummartyrumtribuisgloriosasindeaineatercelebrarovictorias. Istisuntenimconfessoresilliusnominisinquonobisunicumsalutisnostraepraesidium, Pateraeterne, posuisti.
Almighty and everlasting God, who adornest the sacred body of Thy Church with the confessions of the holy martyrs: grant us, we beseech Thee, both to advance in things pleasing to Thee by their teachings and to follow their holy example. Through, etc. Hear, O Lord, the prayers of Thy suppliants, and the things which our own merits fail to obtain, may the commendation of Thy saints render acceptable. Through, etc. Receive, O Lord, the votive gifts of Thy peoples; and may they be pleasing to Thee through the prayers of those in whose honor they are offered. Through, etc. It is truly meet. Who dost grant us to celebrate unceasingly the glorious victories of the holy martyrs. For these are the confessors of that Name in which, O eternal Father, Thou hast placed for us the sole safeguard of our salvation.
And that we may be able to come to the knowledge of Him, Thou dost both instruct the faith of little minds by their testimonies, and graciously raise it up by their intercessions. Through, etc. Trusting, O Lord, in the prayers of the saints, we beseech Thee that through the things which we have received we may obtain eternal remedies. Through, etc. Guard, O Lord, by Thy protection the people that entreat Thee; and let him not with difficulty obtain what he devoutly and justly asks, whom the merits of Thy saints support. Through, etc. Likewise another. Receive graciously, O Lord, these Victims dedicated to Thee by the merits of Thy saints, and grant that they may become for us a perpetual help. Through, etc. Grant us, O Lord, we beseech Thee, to escape alike all sins and all dangers of body and mind.
quosinnumerabiliummartyrumpiaconfessionecifcumdas. Per, etc. aSacrificiumtibi, Domine, laudisofferimusinvenerabiliumcommemorationesanctorum. Da, quaesumus, utquodilliscontulitgloriam, nobisproficiatadsalutem. Per, etc. IVeredignum. Quinosbeatorummartyrumpalmasindiebus, quossuosanguinesignavere, venerantes, intua ' exaltarepotentiA, intuo, Doliine, tribuissemperhonoregaudere. Per, etc. cSumpsimus, Domine, sanctorumtuorumsolemniacelebrantes, cœlestiaSacramenla; quorumsuffragiis, quæsumus, largiaris, utquodtemporali. tergerimus, æternisgaudiisconsequamur. Per, etc. XXIX. Itemalia. — Apostolicanosmuniat, Domine, semperoratio;
us whom Thou dost encompass with the devout confession of innumerable martyrs. Through, etc. We offer Thee, O Lord, a sacrifice of praise in commemoration of Thy venerable saints. Grant, we beseech Thee, that what conferred glory upon them may profit us unto salvation. Through, etc. It is truly meet. Who dost grant us, as we venerate the palms of the blessed martyrs on the days which they marked with their own blood, ever to rejoice in the exaltation of Thy power and in Thy honor, O Lord. Through, etc. We have received, O Lord, the heavenly Sacraments as we celebrate the solemnities of Thy saints; by whose intercessions grant, we beseech Thee, that what we do in time we may attain in eternal joys. Through, etc. Likewise another. May the apostolic prayer ever defend us, O Lord;
utiisdemsuffragatoribusdirigaturEcclesia, quibusprincipibusgloriatur, Per, etc. dSanctorumtuorummiserisesto, Domine, refuginmsingulare, quorumpronobisethonoreplacerisetmerito. Per, etc. Admartyrumtuorum, Domine, festavenientes, cummuneribusnominituodicatis, occurrimus, utillisreverentiamdeferentes, nobisveniamconsequamur. Per, etc. Yercdignum. Quoniamtuesgloriosusinsanctia, quibusetinpersecutionetolerantiam • tribuisti, etinpassionevictoriamcontulisti. Per, etc. Memento, Domine, quæsumus, conditionishumana;, utsanctituipronubisetclementiamtuamsemperexorent, etincessabiliteraudiantur. Per, etc. XXX. Itemalia.
that the Church may be guided by the same intercessors in whom as her princes she glories. Through, etc. Be Thou, O Lord, a singular refuge to the wretched through Thy saints, in whose honor and merit Thou art well-pleased on our behalf. Through, etc. Coming, O Lord, to the feasts of Thy martyrs, we hasten with gifts dedicated to Thy name, that, paying reverence to them, we may obtain pardon for ourselves. Through, etc. It is truly meet. For Thou art glorious in Thy saints, to whom Thou hast both granted endurance in persecution and bestowed victory in their passion. Through, etc. Be mindful, O Lord, we beseech Thee, of the human condition, that Thy saints may ever entreat Thy clemency on our behalf, and be unceasingly heard. Through, etc. Likewise another.
— Protegenos, Domine, tuorumdeprecationejustorumf (sanctorum); Ut, quorumcircumdamursufTragio, foveamurauxiliis. Per. etc. Danobis, quæsumus, Domine, semperhæclibivotadcferre, quibus, sanctorumtnorumNataliacelebrantes, tuamgloriamprædicemus. Per, etc. Veredignum. Quiasanctorumtuorumsolemniagrepetimus, quorumveneranda 14 confessioetmirabiliavirtutistuæexplevit, etillispræmiumcoelestequæsivit, ctnobispatrociniapræparavit. Per, etc. Prosintnobis, Domine, justorumtuorumfrequentiasolemnia: quoniamquantofragilioressumus, tantotibiplacentibuspræsidiisindigemus. Per, etc. XXXI. Itemalia. — Peccatorumnostrorum, hDo.
Protect us, O Lord, by the intercession of Thy just ones; that we, who are encompassed by their support, may be cherished by their helps. Through, etc. Grant us, we beseech Thee, O Lord, ever to offer Thee these vows, whereby, celebrating the birthdays of Thy saints, we may proclaim Thy glory. Through, etc. It is truly meet. For we repeat the solemnities of Thy saints, whose venerable confession both accomplished the wonders of Thy power, and won for them a heavenly reward, and prepared for us their patronage. Through, etc. May the frequent solemnities of Thy just ones profit us, O Lord: for the more frail we are, the more we need the safeguards that are pleasing to Thee. Through, etc. Likewise another. Since the multitude of our sins prevails, O Lord,
mine, multitudineprævalente, sanctorumtuorum, Domine, annuafestarecolimus; singularesuffragiumpereostuammisericordiamdeprecantes, quorumnosvoluistipatrociniisadjuvari. Per, etc. Offerentiumtibimunera, quæsumus, Domine, nedelictarespicias; sedintercessorummcritapropitiusintnere. Per, etc. Veredignum. Teintuorumglorificantesconfessionesanctorum, qui, mirabilidispensationesa; icnlixtuæ, etillisbeatitudinemsempiternam, etfragilitatinostræcongruapræparastisubsidia; utquosadteplacandumprævideresdignos, eorumquitibiplacueruntdignisprecibuspropitiatusintenderes.
O Lord, while their multitude prevails, we keep the yearly feasts of Thy saints, entreating Thy mercy for a singular support through those by whose patronage Thou hast willed us to be aided. Through, etc. Regard not, we beseech Thee, O Lord, the offenses of those who offer Thee gifts; but look graciously upon the merits of our intercessors. Through, etc. It is truly meet. Glorifying Thee in the confession of Thy saints, who by the wondrous dispensation of Thy wisdom hast prepared both everlasting blessedness for them and fitting helps for our frailty; that those whom Thou didst foresee worthy to appease Thee, Thou, being propitiated, mightest regard through the worthy prayers of them that have pleased Thee.
Undesupplicesimploramusutsicutillosmanetæternafelicitas, sicpronobiseorumdeprecatiocontinuatanondesit. Per, etc. Peccavimustibi, omnipotcfuetmisericorsDeus. Remediumnonhabemus, nisimiserearisnobistuorumdeprecationesanctorum. Per, etc. XXXII. Itemalia.-Danobis, omnipotensetmisericorsDeus, utsanctorumtuorumNatalitiacelebrantes, quorumprædicamustriumphos, eorumfidemveraciterimitemur. Per, etc. Offerimus, Domine, muneratuorumtibisoleamitatibusgratasanctorum, tuamclementiamdeprecantesutquodadillorumgloriam, nobisprositadveniam. Per, etc. Veredignum.
Wherefore as suppliants we implore that, even as eternal happiness awaits them, so their continual intercession for us may not fail. Through, etc. We have sinned against Thee, almighty and merciful God. We have no remedy, unless Thou have mercy on us by the intercession of Thy saints. Through, etc. Likewise another. Grant us, almighty and merciful God, that celebrating the birthdays of Thy saints, whose triumphs we proclaim, we may truly imitate their faith. Through, etc. We offer Thee, O Lord, gifts pleasing to Thee at the solemnities of Thy saints, entreating Thy clemency that what redounds to their glory may profit us unto pardon. Through, etc. It is truly meet.
For the venerable blood of the blessed martyrs, poured out for the confession of Thy name, even as it manifests Thy wonders—Thou who dost perfect strength in weakness—so it gives increase to our endeavors and furnishes help to our frailties. Through, etc. Likewise another. By the intervention of the saints, O Lord, may our service be pleasing to Thee, and may the homage of our gifts become safeguards for the devout. Through, etc. Look upon us, O Lord, entreated by the prayers of the venerable martyr Gregory, granting by Thy compassion that, as his passion has brought us this day's gladness in Thy power, so also his merit may support us. Through, etc. May the Victim to be consecrated, O Lord, we beseech Thee, become appeasing through the celebration of this precious martyrdom, which:
etacordanostrapurificet, ettuorumlihivolaconciliet. Per, etc. Veredignum. Tropensiusexorantes, utsicutinfirmitatinostraepræsciuscontulistisubsidiacopiosajustorum, itanobiseorumtribuasintercessionerefoveri. Per, etc. Exaudinos, Domine, clamantesadte, etquosn<ndeserissacramentis, necessariisattollepraesidiis. Ptr, etc. XXXIV. Itemulia. — Deus, quibeatiPetriapostolidignitatemubiquefacise.segloriosam: prasta, quæsumus, utetdoctrinasemperipsiusfoveamuretmeritis. Per, etc. Suscipe, fumine, quaesumus, hostias, quasmajcstatituæinhonorebeatiapostoliPetri, cuihæcestbasilicasacrata, deferimus, etejusprecibusnostuere. Per, etc. Veredignum.
may both purify our hearts and reconcile the vows of Thy people to Thee. Through, etc. It is truly meet. Entreating the more earnestly that, as in Thy foreknowledge Thou hast bestowed abundant helps of the just upon our weakness, so Thou wouldst grant us to be refreshed by their intercession. Through, etc. Hear us, O Lord, as we cry to Thee, and those whom Thou dost not forsake with the sacraments, raise up with the needful safeguards. Through, etc. Likewise another. O God, who makest the dignity of blessed Peter the Apostle to be glorious everywhere: grant, we beseech Thee, that we may ever be cherished both by his teaching and by his merits. Through, etc. Receive, O Lord, we beseech Thee, the Victims which we offer to Thy majesty in honor of blessed Peter the Apostle, to whom this basilica is consecrated, and by his prayers protect us. Through, etc. It is truly meet.
Who, that in every place of Thy dominion Thou mightest magnify the power of blessed Peter the Apostle, dost grant him to be present not only where his venerable relics repose, but wherever his precious reverence has been invoked; mayest Thou now also show it to continue, that 'his sound may go forth into all the earth,' and his saving words run through the whole world. Through, etc. We bless, O Lord, Thy mercies, who dost suffer us to be unceasingly cherished by the commemoration of Thy blessed Apostle Peter, humbly entreating that we may feel the patronage of him whose solemnities we keep. Through, etc. Likewise another. If Thou wilt, Thou canst make clean, O Lord; and the pardon which the voice of our iniquity cannot obtain, grant us by the prayers of Thy saints. Through, etc.
Supplices, Domine, terogamus, utquamvisoffensionesnostræimpediant, recordationetamenmartyrumtuorummunusnostrumnonsitingratum. rer, etc. Veredignum. Prostratocordeposcentesutquamviitantasintnostrafacinora, quibuseliamcuminnumerabilibussanctorumsuffragiislaboremus, tutamenimmensapictateconcedasnesceleramagisnostraprævaleant, quamsatisfactiopronubiscopiosajustorum. Per, etc. Præsta, Domine, quæsumus, utquamimmensiserroribusaggravatifiduciamconscientiaenonhabemus, martyrumtuorumnobissupplicatiobeatasubveniat. Per, etc. XXXVI.
As suppliants, O Lord, we ask Thee that, although our offenses hinder us, yet through the remembrance of Thy martyrs our offering may not be unacceptable. Through, etc. It is truly meet. With prostrate heart imploring that, although our misdeeds are so great that even with the innumerable intercessions of the saints we labor under them, Thou nevertheless in Thy boundless mercy wouldst grant that our crimes may not prevail more than the abundant satisfaction of the just on our behalf. Through, etc. Grant, O Lord, we beseech Thee, that we, who, weighed down by immense errors, have no confidence of conscience, may be aided by the blessed supplication of Thy martyrs. Through, etc.
Itemalia.- Prosintcmeritis, Domine, patrociniamultiplicatasanctorum, etinjustitiasnostrastotoratiobeatorumpronobisfusadissolvat. Per, etc. Ne, quaesumus, Domine, pronostrisexcessibusmuneradelatadespicias, sedprotuorumintercessionesanctorumpotiusadindulgentiamconverteresupplicibus. Ptr, etc. Veredignum. Tuetcnim, Domine, discernispopulumtuum; etdadmartyrumfestamultitudoconveniat, quiintuorumverefideliumsiutpartecognoscis; atqueideoinnull.. remaneatdiaboliportio. ne, quiinsanctorumcupitsortenmnerari. Per, etc.
Likewise another. May the manifold patronage of the saints profit us by their merits, O Lord, and may the prayer of the blessed, poured out for us in such number, dissolve our injustices. Through, etc. Despise not, we beseech Thee, O Lord, the gifts presented for our excesses, but rather, through the intercession of Thy saints, turn Thyself to indulgence toward Thy suppliants. Through, etc. It is truly meet. For Thou, O Lord, dost discern Thy people; and when a multitude gathers for the feasts of the martyrs, Thou knowest who are truly of the number of Thy faithful; and therefore let no portion of the devil remain in any, that he who desires to be counted in the lot of the saints may be so counted. Through, etc.
Grant, we beseech Thee, O Lord, to Thy holy martyrs, that they may bestow on us the help of their intercession, and that we may escape Thy wrath, which we have merited by our depravities. Through, etc. Likewise another. Let us not be overwhelmed, O Lord, we beseech Thee, though by the immense masses of our sins—we who entreat Thee with Thy saints interceding—that, offended by our evils, Thou reject not these present Victims, but by the power of the sacrament make us pleasing to Thee. Through, etc. It is truly meet. Humbly entreating that it may be granted us, that as Thy saints overcame the world by Thy power, so they may ask that we be freed from worldly errors. Through, etc.
Quianostraevoces, Domine, nonmerenturaudiri, sanctoramtuoruminterventio, quaesumus, sitacceptaa (fiatgrata) pronobis. Per, etc. XXXVIII. Itemalia. — Precesnostras, Domine, propitiatusadmitteetutdignetuisfamulemuraltaribus, sanctorumtuorumnosintercessionecustodi. Per, etc. Tribuenos, Domine, quxsumus, donistuisliberamenteservire, ut, purificantenosgratiatua, iisdemquibusfamulamurmysteriisemendemur. Per, etc. Veredignum. Tibietenim, Domine, sacrafestivitasagitur, tibidiessacratacelebratur, quambeatorummartyrumtuorumsinguis, inveritatistuætestificationeprofusus, magnificonoministuihonoresignavit. Per, etc.
Since our own voices, O Lord, do not deserve to be heard, may the intervention of Thy saints, we beseech Thee, be accepted on our behalf. Through, etc. Likewise another. Graciously admit our prayers, O Lord, and that we may serve at Thine altars worthily, guard us by the intercession of Thy saints. Through, etc. Grant us, O Lord, we beseech Thee, to serve Thy gifts with a free mind, that, Thy grace purifying us, we may be amended by the very mysteries in which we minister. Through, etc. It is truly meet. For unto Thee, O Lord, this sacred festival is kept, unto Thee this hallowed day is celebrated, which the blood of Thy blessed martyrs, poured out in testimony of Thy truth, has marked with the magnificent honor of Thy name. Through, etc.
Almighty and everlasting God, who, providing for our frailty, dost console us by the constant celebration of the saints: grant us, being set under such patrons, both to be fortified with perpetual security and to rejoice in saving progress. Through, etc. May our offerings be acceptable to Thee, O Lord, which are both established by Thy precepts and commended by the glorious festival of Thy saints. Through, etc. It is truly meet. For we marvel, O Lord, at Thy powers and Thy victories, as often as we celebrate in Thy Church the solemnities of these days, which the illustrious palms of Thy confessors and martyrs have consecrated for the faithful peoples unto perpetual memory and holy gladness. Through, etc.
Quæsumus, DomineDeusnoster, utdivinamysteria, quaeintuorumcommemorationesanctorumfrequentamus, actusubsequamuretsensu. Per, etc. 18 Adesto, Domine, populotuocumsanctorumpatrociniosupplicanti, utquodpropriafiducianonpræsumit, suffragantiummeritisconsequatur. Per, etc. XIXIX. Itemalia. — OmnipotenssempiterneDeus, quinosidoneosnonesseperpendisadmajestatemtuam, sicutdignumest, exorandam, dasanctosmartyrestuospronostrissupplicarepeccatis, quosdignepossisaudire. Per, etc. Adjuvanos, Domine, tuorumprecesanctorum, utquorumfestagerimus, sentiamusauxilium. Per, etc.
We beseech Thee, O Lord our God, that the divine mysteries which we frequent in commemoration of Thy saints we may follow both in deed and in understanding. Through, etc. Be present, O Lord, to Thy people entreating Thee with the patronage of the saints, that what it does not presume upon by its own confidence it may obtain by the merits of its intercessors. Through, etc. Likewise another. Almighty and everlasting God, who dost consider us not fit to entreat Thy majesty as is meet, grant that Thy holy martyrs, whom Thou canst worthily hear, may intercede for our sins. Through, etc. Aid us, O Lord, by the prayer of Thy saints, that we may feel the help of those whose feasts we keep. Through, etc.
May the appointed safeguards of the holy martyrs commend the oblation of Thy household, O Lord, and, that it may be pleasing to Thee, may it be offered through the supplications of those who please Thee. Through, etc. It is truly meet. Who, not only paying the debt of the ancient death—by which He Himself was not bound—repaid it on behalf of the debtors, but also conferred upon His martyrs that what human nature had incurred by acting against the will of its Creator, and had been bound by a fixed law to pay, while they willingly took it upon themselves for the testimony of the Creator, might become for them justice out of guilt, and the penalty might pass over into glory. Through, etc. Likewise another.
May the votive sacrifices of Thy people be pleasing to Thee, O Lord, and what our frailty cannot obtain, may the supplication of those for whose glory they are offered obtain. Through, etc. May the satisfaction of Thy saints accompany, on our behalf, the gifts dedicated to Thy name, O Lord; that our offenses may be relaxed through them who are worthy in Thy sight. Through, etc. It is truly meet. Who, in order to win a greater triumph over the enemy of the human race, besides that singular glory whereby he was cast down in unspeakable ways by the power of the Lord, brought it to pass that he should be overcome even by the holy martyrs; and that in His members too the victory might follow which went before in the Head. Through, etc. Likewise another. Hear, O Lord, our prayers;
etutdignasintmuneraquæoculisluxmajestatisofTrimus, subsidiumnohistuorumconcedesanctorum. Per, etc. Veredignum. Tuienimoperis, Domine, 19 tuæquevirtutisest, utinianicushumanæsubstantiaenontantumperFiliumtuumDominamnostrum, sedetiampersanctosmartyrestuosdebitricifsuaequondamnaturaereddereturobnoxius, etsubditæsibisubderetur. Etideocumangelis, etc. XLII. ltemalia.— Quæsumus, DomineDeusnoster, neapudjustitiamtuampeccatanostranosaggravent, quamtuaepietatisinvictamiseratio..... necnos, quamlibetinnumerisgravaripatiariserroribus, quostantisvoluistisanctorumtuorumsuffragiisadjuvari. Ptr, etc.
and that the gifts which we offer before the eyes of Thy majesty may be worthy, grant us the help of Thy saints. Through, etc. It is truly meet. For it is of Thy work, O Lord, and of Thy power, that the enemy of human nature should be made subject—not only through Thy Son our Lord, but also through Thy holy martyrs—to the nature that was once his debtor, and be made subject to that which had been subject to him. And therefore with the angels, etc. Likewise another. We beseech Thee, O Lord our God, that our sins may not weigh us down before Thy justice, which the unconquered compassion of Thy mercy overcomes; nor suffer us, though burdened by errors however innumerable, to be overwhelmed—we whom Thou hast willed to be aided by so great intercessions of Thy saints. Through, etc.
Look graciously, O Lord, upon these gifts which we both present in commemoration of Thy saints and offer up for our offenses. Through, etc. It is truly meet. For in Thy blessed martyrs there fought against the profanity of the world the glorious confession of Thy faith; against the irrational savagery of persecutors, a wise and holy patience; against temporal allurements, the hope of heavenly rewards; against the love of this present life, the eternity of the salvation to come; and in all things, with Thy right hand contending in them, they overcame the devices of the raging devil. Through, etc. Likewise another. Make our oblations, we beseech Thee, O Lord, pleasing to Thee by Thy own gracious favor:
qnianihilinnobis, quodplacaretepossit, nisi, deprecantibussanctis, tuanospropitiationeprævenias. Per, etc. Veredignum. Venerabiliummartyrumpræconiarecolentes: quoniamluioperis, Domine, tua'quevirtutisest, etc. iEtNatalitiissanctorum, Domine, etsacramentimunerevegetati, quaesumus, utbonisquibuspcrtuamgratiamnunefovemur, perfruamuræternis. Per, etc. Adsit, Domine, quæsumus, propitiatiotuapopulosupplicanti; utquod, teinspirantefideliterexpetit, tuacelerilargitatepercipiat. Per, etc. iAdesto, Domine, supplicationibusnostris;
for there is nothing in us that can appease Thee, unless, with the saints interceding, Thou goest before us with Thy propitiation. Through, etc. It is truly meet. Recounting the praises of the venerable martyrs: for it is of Thy work, O Lord, and of Thy power, etc. Quickened both by the birthdays of the saints, O Lord, and by the gift of the sacrament, we beseech Thee that the good things by which we are now cherished through Thy grace we may enjoy eternally. Through, etc. May Thy propitiation, O Lord, we beseech Thee, be present to Thy suppliant people; that what, by Thy inspiration, it faithfully seeks, it may receive by Thy swift bounty. Through, etc. Be present, O Lord, to our supplications;
utsicuthumanicenerisSalvatoremconederetecumintuamajestateconfidimus, itausqueadconsummationemsæculi 20 manerenobiscum, quemadmodumcspollicitus, sentiamus. Per. etc. OmnipotenssempiterneDeus, tribuenobismunerefestivitatishodiernæ, utillucfiliorumtuorumdirigaturintentio, quointuoUnigenitotecumestnostrasubstantia. Per, etc. Exaudinos, misericorsDeus, etdamentibusnostris. quoRedemptornosterconscendit, attolli, utsecundoMediatorisadventumaitifestomunerecapiamus, quodnuncaudemussperarepromissum. Per, etc. aPraestanobis, omnipotensetmisericorsDens, utquævisibilibusmysteriiscelebrandosuscepimus, invisibiliconsequamureffectu. Per, etc.
that, even as we trust that the Savior of the human race is seated with Thee in Thy majesty, so we may perceive Him to remain with us, as Thou hast promised, until the consummation of the age. Through, etc. Almighty and everlasting God, grant us by the gift of this day's festival that the intent of Thy children may be directed thither, where in Thine Only-begotten our nature is with Thee. Through, etc. Hear us, O merciful God, and grant our minds to be lifted up thither whither our Redeemer ascended, that at the second coming of the Mediator we may receive by manifest gift what we now dare to hope as promised. Through, etc. Grant us, almighty and merciful God, that what we have received in the celebration of these visible mysteries we may attain by their invisible effect. Through, etc.
Danobis, Domine, nonterrenasapere, sedamarecoelestia, etinterpræterereuntiaconstitutosjamnuncinhæreremansuris. Per, etc. Exaudinos, Deussalutarisnoster, quiaperhaccsacrosanctamysteriab (commercia) intotiusEcclesiæconfidimuscorporefaciendum, quodejuspræcessitincapite, pereumdemJesumChristumDominumnostrum. I. — cVeredignum. Quipostresurrectionemsaeculisomnibusgloriosam, discipulissuisvisuconspicuus, tactuquepalpabilisusqueinquadragesimumdiemmanifestusapparuit; ipsisquecernentibusestelevatusincœlum: inidproficientibusperbasmorasEcclesiaeprimitivis, utetcertiusfieretquodcredidissenl,etpleniusdiscerentquoddocerent. Pcr, etc.
Grant us, O Lord, not to relish earthly things but to love the heavenly, and, set among things that pass away, even now to cling to those that abide. Through, etc. Hear us, O God our Savior, for through these most holy mysteries we trust that there shall be wrought in the body of the whole Church what went before in her Head, through the same Jesus Christ our Lord. It is truly meet. Who, after His resurrection glorious to all ages, appeared manifest to His disciples, visible to sight and palpable to touch, even unto the fortieth day; and while they beheld Him was lifted up into heaven: the primitive members of the Church profiting by these delays, that what they had believed might become the more certain, and that they might more fully learn what they were to teach. Through, etc.
II. — Veredignum. Justaenimnobisexsultationelætandumestintergaudiafestivitatishodiernae, quiaincaelosAscensiomediatorisDeiethominumhominisJesuChristi, anostranonesthumilitatediscessio; dumetineagloria, quamtecumsemperbabuit, eiiiieanaturaest, quamsuamfecitexnobis: acsichomo. dignatuscxislereest, utnosdivinitatissuaetribueretesseparticipes. Propterea, ete. III. — Vercdignum. Quiamirantibusangelis, angelorumqueprincipibus, Rexglorix, Dominusquevirtutum, resurrectionisbeataeprimilia?, thronotuæmajestatisoblatas, intuasecumdexteracollocavit. Etideo, etc.
It is truly meet. For with just exultation we must rejoice amid the joys of this day's festival, because the Ascension into the heavens of the Mediator between God and men, the man Jesus Christ, is no departure from our lowliness; since He is both in that glory which He ever had with Thee, and in that nature which He made His own from us: and thus He vouchsafed to exist as man, that He might grant us to be partakers of His divinity. Therefore, etc. It is truly meet. For, while the angels and the princes of angels marveled, the King of glory and Lord of hosts placed at Thy right hand with Himself the firstfruits of the blessed resurrection, offered upon the throne of Thy majesty. And therefore, etc.
21 CommunicantesetdiemsacratissimumcelebrantesAscensionisincoelumDomininostriJesuChristi, sedetmemoriamvcnerantes, etc. IV. hemalia. — Veredignum. Tequesuppliciterexorare, utmentibusnostristuainspirationeconced..s, quoRedemptornosterconscendit, attolli, utseeundoMediatorisadventu, manifestomanerecapiamusquodnuncaudemussperarepromissum, perhunceumdemJesumChristumDomiaumnostrum, perquemtelaudantangeli, etc. dPræsta, quæsumus, omnipotensDeus, utnostrasmentisintentio, quosolemnitatishodiernaesloriosnsauctoringressusest, semperintendat, etquofidepergit, conversationeperveniat. Per, etc. V. Itemalia.
In communion with, and celebrating the most sacred day of the Ascension into heaven of our Lord Jesus Christ, and venerating also the memory, etc. Likewise another. It is truly meet. And humbly to entreat Thee, that Thou wouldst grant to our minds by Thy inspiration to be lifted up thither whither our Redeemer ascended, that at the second coming of the Mediator we may receive by manifest gift what we now dare to hope as promised, through this same Jesus Christ our Lord, through whom the angels praise Thee, etc. Grant, we beseech Thee, almighty God, that the intent of our mind may ever aim thither whither the glorious Author of this day's solemnity has entered, and that whither it presses on by faith, it may arrive by its manner of life. Through, etc. Likewise another.
— Exaltationemnostræconditioniso (humanxsubstantiæ) repice, Deus, III, tuadigna.tionemundati, sacramentismagnepietatisaptemur. Per, etc. Veredignum. Utsensibusnostrisdignanterinfundas, neterrenisaffectionibusinhærendo, oculosadcoelestianonlevemus: neinfimisvoluptatibusoccupati, mentesnonvaleamusattollerequoSalvatornosterascendit; nediabolicasectandovestigia, aChristiconsortiorecedamus: quianemopote., summiveriqueRegiScelsitudinedelectari, nisiqnlpestiferadestructaf (subversa) Tyrannijuracalcarit. Per, etc. VI. Itemalia.— Da, quæsumus, omnipotensDens, illucsubsequituorummembrafidelium, qnocaputnostrumprincipiumquepræcessit. Per, ec.
Look, O God, upon the exaltation of our estate, and, cleansed by Thy gracious favor, may we be fitted for the sacraments of Thy great mercy. Through, etc. It is truly meet. That Thou wouldst graciously pour into our senses this grace, lest by clinging to earthly affections we lift not our eyes to the heavenly; lest, occupied with base pleasures, we be unable to raise our minds thither whither our Savior ascended; lest, following the devil's footsteps, we withdraw from the fellowship of Christ: for none can delight in the loftiness of the supreme and true King, save he who has trampled underfoot the destroyed and pestilent laws of the Tyrant. Through, etc. Likewise another. Grant, we beseech Thee, almighty God, that the members of Thy faithful may follow thither whither our Head and Beginning has gone before. Through, etc.
Veredigntim. Inhacdie, quaJesusChristus, Filiustuus, Dominusnoster, diviniconsummatofinemysterii, dispositionisantiquæmunusLexplicuit; utscilicetetdiabolumcœlestisoperisinimicum, 22 perhominem, quemsubjugarat, elideret, cthumanamredaccretadsupernadonasubstantiam. Per, etc. iTribue, quæsumus, Domine, tuilluctendatChristianænostraedevotionisaffectus, quotecumcstnostrasubstantia. Per, etc. 1 Communicantes, ctdiemsacratissimumcelebrantes, quoDominusnosterunigenitusFiliustuusunitumsibihominemnostræsubstantiaeinglorketuædexteracollocavit; sedctmemoriam, etc.
It is truly meet. On this day, whereon Jesus Christ, Thy Son our Lord, having consummated the end of the divine mystery, unfolded the gift of the ancient dispensation; namely, that He might both crush the devil, the enemy of the heavenly work, through the man whom he had subjugated, and lead back human nature to the gifts on high. Through, etc. Grant, we beseech Thee, O Lord, that the affection of our Christian devotion may tend thither where our nature is with Thee. Through, etc. In communion with, and celebrating the most sacred day whereon our Lord, Thy only-begotten Son, placed the man of our nature, united to Himself, at the right hand of Thy glory; and venerating also the memory, etc.
O God, who, if Thou shouldst render what we deserve, we should fail before we could endure the merited punishments: we beseech Thee, being appeased, absolve our errors, and, that we may be able to turn to Thy commandments, forestall us with abundant propitiation. Through, etc. O clement, almighty, and merciful God, turn away the hardness of our heart, whereby we dread the multiplied stripes, yet perceive not the gifts conferred through mysteries so great; and grant us by Thy inspiration both to beg pardon for our sins and to render thanks for our salvation. Through, etc. O Lord our God, from whom is the first cause of mercy, whereby we may fear and love Thy name: pour it in mercy into our hearts, that, rejecting the things that displease Thee, we may be made subject to Thee with sincere will.
Per, etc. Parce, Domine, parcepeccantibus; etutadprop!tiationemtuampossimusaccedere, Spiritumnubistribuecorrigendi. Per, etc. ahemalia.— bOmnipotenssempiterneDeus, quipaschalesacramentumquinquagintadierumvoluisti, mysteriocontineri, praesta, utgentiumfactadispersiodivisionelinguarum, adunamconfessionemtuinominiscoelestimunerecongregetur. Per, etc. Supplicestuam, Domine, clementiamdeprecamur, utquiprævenissempermalameritanostramiserendo,, tibiplacitacfieripiisactibusetjejuniissalubribusexpiando. Per, etc.
Through, etc. Spare, O Lord, spare them that sin; and that we may be able to come to Thy propitiation, grant us the Spirit of amendment. Through, etc. Likewise another. Almighty and everlasting God, who didst will the paschal sacrament to be contained within the mystery of fifty days, grant that the dispersion of the nations, made by the division of tongues, may be gathered by a heavenly gift into one confession of Thy name. Through, etc. As suppliants we entreat Thy clemency, O Lord, that Thou, who dost ever go before our evil deserts by showing mercy, wouldst make our deeds pleasing to Thee, our sin being expiated by pious works and wholesome fasts. Through, etc.
Grant, we beseech Thee, almighty God, that the dignity of the human condition, wounded by excess, may be restored by the practice of medicinal abstinence. Through, etc. Grant, O merciful God, that we, who by violating the divine precepts fell from the happiness of paradise, may return to the access of eternal blessedness through the keeping of Thy commandments. Through, etc. Be present, O Lord, to Thy faithful, be present to Thy suppliants: and forsake not with earthly helps those whom Thou makest partakers of heavenly things. Through, etc. May the working of the sacred gift cleanse and cherish us, O Lord, and unite us to everlasting gifts. Through, etc. It is truly meet.
Qui, utadidquodfaciaest, repareturhumanaconditio, inunoeodemquehominesuumcuiqueconvenienterattribuis. Corpusaliiurescis, animajejuniissnginatur; nisicompetentibussustentatacibismembranonserviunt, absquecontinentianonvigetmentisimperium. Inquadiversitatesubstantiæsictuomoderaminenosgubernas, uiquiasinchisnonpotestconstarc, quibusrefovcturalterutrum, hactemperiesumipræcipias, quautrumquevegetetur: acsimulalimoniacarninoudesit, undesubsistat; ftadsitobservantia, undemenspollest. Per, etc. * Sacriscoelestibus, Domine, vilianostrapurgentur, utmuneribustuispossimussemperaptari. Per, etc.
Who, that the human condition may be restored to that for which it was made, dost fittingly assign to each its own in one and the same man. The body is nourished by food, the soul is fattened by fasts; unless the limbs be sustained by suitable foods they do not serve, and without continence the rule of the mind does not thrive. In this diversity of substance Thou so governest us by Thy control that—since without those things by which either is refreshed neither can subsist—Thou dost bid them to be taken in that measure whereby both may be quickened: so that at once nourishment be not lacking to the flesh, whereby it may subsist, and observance be present, whereby the mind may be strong. Through, etc. By the heavenly mysteries, O Lord, may our vile things be purged, that we may ever be fitted for Thy gifts. Through, etc.
Look, O Lord, being appeased, upon Thy suppliant people, and accompany with more abundant clemency those who trust in Thy mercy; that, since without Thee it cannot stand at all, it may be governed by Thy temporal benefits so as to advance unto the eternal. Through, etc. Grant us, ineffable and merciful God, that the adoption which the Holy Spirit has called into this very thing may have nothing earthly in its love, nothing divergent in its confession. Through, etc. Graciously sanctify these gifts, O Lord, we beseech Thee, and, the oblation of the spiritual Victim being accepted, make us ourselves an eternal offering to Thee. Through, etc. It is truly meet. Who, ascending above all the heavens and seated at Thy right hand, poured out the promised Holy Spirit upon the sons of adoption:
wherefore, rejoicing amid Thy altars, O Lord of hosts, we offer Thee sacrifices of praise, etc. This oblation, therefore, which we offer to Thee for those whom Thou hast vouchsafed to regenerate of water and the Holy Spirit, granting them the remission of all sins, we beseech Thee, being appeased, to accept, and to command their names to be written in the book of the living. Through, etc. In communion with, and celebrating the most sacred day of Pentecost, whereon the Holy Spirit filled the apostles and the people of believers with the presence of His majesty; and venerating also the memory, etc. Bless, O Lord, these Thy creatures also, of honey and of milk;
etpotafamalostuosexhocfonteaquævitæperennis, qniestSpiritusveritatis, etenutrieosdehoclacteetmelle, quemadmodumpatrihusnostrisAbraham, Isaac, ctJacobnpromisistiintroducereteeosinterrampromissionis, terramfluentemmelleetlacte. Conjungeergofamulostuos, Dominc, Spirituisancto, sicutconjunctumesthocmeletlac, quocoelestisterrenæquesubstantiæsignificaturunitioinChristoJesuDominonostro. Perquemhæcomnia, etc. II. Itemalia. —. Danobis, quæsumus, Domine, pergratiamSpiritussanctinovamtuiParaclitispiritalisobservantiædisciplinam, utmentesnostrae. sacropurgataejejunio, cunctisreddanturejusmuneribusaptiores. Per, etc.
And give Thy servants to drink from this fountain of the water of everlasting life, which is the Spirit of truth, and nourish them with this milk and honey, even as Thou didst promise to our fathers Abraham, Isaac, and Jacob that Thou wouldst bring them into the land of promise, a land flowing with milk and honey. Join, therefore, Thy servants, O Lord, to the Holy Spirit, as this honey and milk are joined together, whereby is signified the uniting of the heavenly and the earthly substance in Christ Jesus our Lord. Through whom all these things, etc. II. Likewise another. — Grant us, we beseech Thee, O Lord, through the grace of the Holy Spirit the new discipline of the spiritual observance of Thy Paraclete, that our minds, cleansed by the sacred fast, may be rendered more fit for all His gifts. Through, etc.
Grant us, O Lord, to begin with holy fasts the defenses of Christian warfare, that being about to fight against spiritual wickedness, we may be fortified by the aids of self-restraint. Through, etc. O God, by whose mysteries we are cleansed and fed, grant that we may so celebrate the same in time that we may find in them things eternal. Through, etc. It is truly meet. Who, after that ineffably established fellowship of the divine and human nature, forewarned that the children of the Bridegroom could not fast until His departure; lest He should burden the untried souls of little ones, who were yet to be imbued with heavenly instructions, with sterner disciplines, but reserved the greater exercises for those making progress; upon whom, sufficiently instructed by the more abundant gift of the Holy Spirit, He bestowed the first-fruits of the fast that was to follow;
utquiapostcreationemprimihominisinitiumpeccaticoncupiscentiaministrarat, postreparationemgenerishumanicontinentiafieretorigovirtutum. Per, etc. OmnipotenssempiterneDeus, quipaschalissolemnitatisarcanumahodiernimysteriiplenitudineperfecisti, da, quaesumus, utfiliitureadoptioniseffecti, quamDominusnosterJesusChristusadteveniensdereliquit, mereanturpacem. Per, etc. « Da, quæsumus, Ecclesiaetuæ, misericorsDeus, utsanctoSpiritucongregata, hostilinullatenusincursioneturbetur. Per, etc. Hostiaspopulitui, quaesumus, Domine, miseratusintende; etuttibireddanturacceptæ, conscientiasnostrassanctiSpiritussalutarisadventusemundet. Per, cle.
So that, whereas after the creation of the first man concupiscence ministered the beginning of sin, after the restoration of the human race self-restraint might become the origin of the virtues. Through, etc. Almighty and everlasting God, who hast completed the mystery of the paschal solemnity by the fullness of this day's mystery, grant, we beseech Thee, that we who are made children of Thy adoption may deserve to obtain the peace which our Lord Jesus Christ, coming to Thee, bequeathed. Through, etc. Grant to Thy Church, O merciful God, that gathered together by the Holy Spirit, it may in no wise be troubled by the assault of the enemy. Through, etc. Look mercifully, we beseech Thee, O Lord, upon the offerings of Thy people; and that they may be rendered acceptable to Thee, may the saving coming of the Holy Spirit cleanse our consciences. Through, etc.
Veredignum. Indiesolemnitatishodiernae, quoHumanamdevariasuperstitione 26 substantiamspirituveraeperficisreligionisunitam. Per, etc. fAdesto, Domine, quaesumus, populotuo, etqnernmysteriiscœlestibusimbuisti, abhostiumfuroredefende. Per, etc. Adesto, Domine, precibusnostris, utadoptio, quaminidipsum, etc. IPropitius, Domine, quaesumus, haecdonasanct'fica, etc. aVeredignum. Hæctibinostraconfessio, Patergloriæ, semperacceptasii, decordibusliliorumpromissionisemissa: quianihilsublimiuscollatumEcclesiaetuaeprobamuscxordiis, quamutEvangeliituipræconialinguisomniumcredentiumoraloquerentur;
It is truly meet. On the day of this present solemnity, whereon Thou dost perfect the human substance, from its manifold superstition, made one by the spirit of true religion. Through, etc. Be present, O Lord, we beseech Thee, to Thy people, and defend from the fury of enemies those whom Thou hast imbued with heavenly mysteries. Through, etc. Be present, O Lord, to our prayers, that the adoption whereby into that same, etc. Be favorable, O Lord, we beseech Thee, and sanctify these gifts, etc. It is truly meet. May this our confession, O Father of glory, be ever acceptable to Thee, sent forth from the hearts of the children of promise: for we prove that nothing more sublime was granted to the beginnings of Thy Church than that the tongues of all believers should proclaim the heralding of Thy Gospel;
utetiliasententia, quamsuperbaequondamTurrisexstructiomeruit, solveretur, etvocumvarietasædificationiiecclesiasticaenondifficultatemfaceret, sedaugeretpotiusunitatem. Per, etc. I. — Exaudi, Domine, precesnostras, etsicutproCanasmundicaliginessanctiSpiritusluceevacuasti; sichostesRomaninominis, etinimicoscatholicatprofessionisexpugna. Per, etc. Deus, quivastatorisantiquiperfidiamvirtuteFiIiituietsanctiSpiritusdestruendo, dedistinobisdecaptivita!cvictoriam: concede, quæsumus, utquinosimpeteremoliuntur, potentiætuaedexteraconterantur. Per, etc. kAccipe, quaesumus, Domine, munusoblatum;
That both that sentence, which the building of the proud Tower once deserved, might be dissolved, and the diversity of tongues might make no difficulty for the ecclesiastical edifying, but rather increase its unity. Through, etc. Hear, O Lord, our prayers; and as Thou hast dispelled the profane mists of the world by the light of the Holy Spirit, so vanquish the enemies of the Roman name and the foes of the Catholic profession. Through, etc. O God, who, by destroying the perfidy of the ancient waster through the power of Thy Son and of the Holy Spirit, hast given us victory over captivity: grant, we beseech Thee, that those who strive to assail us may be crushed by the right hand of Thy power. Through, etc. Receive, we beseech Thee, O Lord, the gift offered;
And work worthily, that what we perform in mysteries we may celebrate with holy effects. Through, etc. It is truly meet. Humbly beseeching Thy clemency, that as Thou hast opened to us the entrance of eternal security by the Passion of the Lord Jesus Christ and the illumination of the Holy Spirit, so Thou wouldst also grant the tranquillity of this present life, whereby the quiet devotion of one who partakes of so great a gift may advance, and negligence and instilled terror may be turned to the increase of faith. Through, etc. II. Likewise another. — May the oblation of the present gift purify us, we beseech Thee, O Lord, that it may render us worthy of sacred participation. Through, etc. May the Holy Spirit prepare our minds, we beseech Thee, O Lord, for the divine sacraments, for He Himself is the remission of all sins.
Per, etc. Communicantes, etdiemsacratissimumPentecostencelebrantes, quoapostoliapostolorumquediscipuliomniumcharismatumspiritaliadonasumpserunt; sedetmemoriamvenerantes, etc. dAdsiinobis, Domine, quæsumus, virtusSpiritussancti, quæetcordanostraclementerexpurget, etabomnibustueaturinimicis. Pc!, etc. aAdesto, Domine, supplicibustui:, uthucsolemnejejunium, quodanimiscorporibusquecurandissalubriterinstitutumest, devotoservitiocclebremus.Per, ctc. Præsta, DomineDeusnoster, utcontraomnesfremitusimpiorummentispuritatevincamus, etquinos, insuaconfidentesvirtute, moliunturaffligere. anobisjejunantibussubjugentur. Per, etc.
Through, etc. Communicating and keeping the most sacred day of Pentecost, whereon the apostles and the disciples of the apostles received the spiritual gifts of all the graces; but also venerating the memory, etc. May the power of the Holy Spirit be present to us, O Lord, we beseech Thee, which may both mercifully cleanse our hearts and guard them from all enemies. Through, etc. Be present, O Lord, to Thy suppliants, that we may celebrate with devout service this solemn fast, which was wholesomely instituted for the healing of souls and bodies. Through, etc. Grant, O Lord our God, that we may overcome by purity of mind against all the ragings of the impious, and that those who, trusting in their own strength, strive to afflict us, may be subdued to us as we fast. Through, etc.
- 28 Offerimuslibi, Dominc, quædicandatuonominededisti, suppliciterexorantesutsicuteademnobisefficissacramentum, itafieritribuasremediumsempiterum. Per, etc. iVeredignum. Postillosenimlætitiædies, quos. inhonoremDominiamortuisresurgentisclincre- < losascendentisexegimus, postqueperceptumsanctiSpiritusdonum, necessarienobishæcjejuniasanctaprovisasunt; utpuraconversationeviventibus, quædivinitusEcclesiæsuntcollata, permaneant. Per, etc. IRefectiParticipationemunerissacri, quæsumus, DomineDeusnoster, utcujusexsequimurcultum, sentiamuseffectum. Pcr, etc.
We offer to Thee, O Lord, the things which Thou hast given to be dedicated to Thy name, humbly beseeching that, as Thou makest the same to be for us a sacrament, so Thou wouldst grant it to become an everlasting remedy. Through, etc. It is truly meet. For after those days of joy which we have spent in honor of the Lord rising from the dead and ascending into the heavens, and after receiving the gift of the Holy Spirit, these holy fasts have been necessarily provided for us; that, for those living in pure conversation, the things divinely bestowed upon the Church may endure. Through, etc. Refreshed by the participation of the sacred gift, we beseech Thee, O Lord our God, that we may feel the effect of that whose worship we perform. Through, etc.
Adesto, Domine, populistuis, tuaprotectionefidentibus, ettuæsedexteræsuppliciterinclinantes. perpetuadefensioneconserva. Per, etc. Percipiant, quæsumus, Domine, vita: præsentisauxilium, etgratiamreperiantsempiternam. Per, etc. I. — kVirtutumcoelestium, Deus, quinosannuabeatiJoannisBaptistaesolemniafrequentareconcedis, praesta, quæsumus, utetsccuriseademruentibuscelebremus, etiejuspatrociniopromerente, plenecapiamussecuritatisaugmentum. Per, etc. Adofferendamunera, Domine, læticoncurrimus, supplicesimplorantesutvenerandogloriarnNuntiantis, sunamusgratiamNuntiati. Per, etc. 29 iVeredignum.
Be present, O Lord, to Thy peoples who trust in Thy protection, and who humbly bow themselves to Thy right hand; preserve them by perpetual defense. Through, etc. May they receive, we beseech Thee, O Lord, the help of this present life, and find grace everlasting. Through, etc. O God of the heavenly powers, who grantest us to keep the yearly solemnities of blessed John the Baptist, grant, we beseech Thee, that we may both celebrate the same in security amid those who fall, and, by the merit of his patronage, may fully receive the increase of security. Through, etc. To offer our gifts, O Lord, we joyfully run together, humbly imploring that, revering the glory of the Herald, we may obtain the grace of Him who was heralded. Through, etc. It is truly meet.
Keeping the solemn fast whereby we anticipate the birthday of blessed John the Baptist: whose father, doubting the messenger of the Word of God concerning the one to be born, was deprived of the office of speech, and at the birth of the same recovered his speech; who, while the angel was promising and he did not believe, was struck dumb; but at the coming forth of the magnificent herald both regained his voice and became a prophet; and whose mother, likewise barren and by age not only fruitful in childbearing, but also, that she might receive the fruit of blessed Mary with a sure voice of benediction, was filled with the Divine Spirit; and John himself, begotten as it were a scarcely-born champion of heaven, admonished that the way be prepared for the Lord; and, conceived and brought forth in the last and uttermost age of his parents, foretold the Redeemer to be born in the latter times.
rer, etc. Sanctorumtuorumnos, Domine, patrociniacollatanondeserant, quæfragilitatemnostrainetprecibuslueanturetmeritis. Per, etc. nOmnipotensctmisericorsDeus, quibeatumBaptistamJoannemtuaprovidentiadestinasli, utperfectamplebemChristoDominopræpararet: da, quæsumus, utfamiliatuahujusintercessionePræconis, eiapeccatisomnibusexuatur, eiaadeumquemprophetavit, invoniant. Per, eic. II. Itemalia. — bOmnipotenssempiterneDeus, dacordibusnostrisillamtuarumrectitudinemsemitarumqumbeatiBaptistaeJoannisvoxclamantisedocuit. Per. etc.
Through, etc. May the patronage of Thy saints, O Lord, bestowed upon us, not forsake us, but by their prayers and merits protect our frailty. Through, etc. Almighty and merciful God, who by Thy providence didst destine blessed John the Baptist to prepare a perfect people for Christ the Lord: grant, we beseech Thee, that Thy family, by the intercession of this Herald, may be stripped of all sins, and may find their way to Him whom he foretold. Through, etc. II. Likewise another. — Almighty and everlasting God, give to our hearts that uprightness of Thy paths which the voice of blessed John the Baptist, crying in the wilderness, taught. Through, etc.
With Thy gifts, O Lord, we heap Thy altars, celebrating with due honor the nativity of him who both sang that the Savior of the world would come, and showed Him present. Through, etc. It is truly meet. On the day of this present festivity, whereon that blessed John the Baptist was born, not yet beholding earthly things, yet already revealing heavenly ones; a preacher of the eternal Light, before he perceived the temporal light; a witness of the truth, before he was seen; and a prophet before he was born; hidden in his mother's womb, and with foreknowing exultation announcing the Only-begotten of God; and, though not yet born, already the forerunner of Thy Christ. Nor is it any wonder if, once begotten, he pointed out Thy Son, O Lord, whom while yet enclosed in the womb he had recognized;
And deservedly among those born of women none was found like him, because it was granted to no man at all to be an executor of the Godhead before he drew the life of the human condition; and it was sufficiently confirmed how wonderful was the One heralded, of whom so illustrious a Herald appeared; and fittingly, for the ministry of the laver which he bore, he offered his service, consecrating the mystery of the perfect baptism, and for the conferring of remission of sins upon mortals, he rendered his due servitude to Him whom he had declared to have come to take away the sin of the world. Wherefore with the angels, etc. May the illustrious prayer of blessed John the Baptist accompany us, O Lord; and may he ask that He whom he foretold to come may be appeased and favor us. Through, etc.
Magnismysteriisincitataplebstua, Domine, eperviamsalutisetpacisincedat, etbeatiPræcursorishortamcotasectando, adeumquernprædixit, securaperveniat. Per, etc. III. Itemalia.-OmnipotenssempiterneDeus, qnietiaminbeatiJoannisgeneratione, promendaconfessionesacratætibiplebisinstituis: augenobisfideipietatisqueconstantiam, utmagismagisquefateamurexcellentiamNuntiati, cumtantasitgloriaNuntiantis. Per, etc. fVotapopulitui, Domine, propitiatusintende, etquorum'nostribuissolemniacelebrare, facgauderesuffragiis. Per, etc. Veredignum.
May Thy people, O Lord, stirred by great mysteries, walk by the way of salvation and peace, and following the exhortations of the blessed Forerunner, may they come safely to Him whom he foretold. Through, etc. III. Likewise another. — Almighty and everlasting God, who even in the generation of blessed John didst establish the confession to be shown forth of a people consecrated to Thee: increase in us the constancy of faith and piety, that we may more and more confess the excellence of Him who was heralded, since so great is the glory of the herald. Through, etc. Look mercifully, O Lord, upon the vows of Thy people, and cause those whose solemnities Thou grantest us to celebrate to rejoice by their suffrages. Through, etc. It is truly meet.
Quoniammeritohuicinterhominamfiliosnemoprælatusest, quemabexordiosui, usqueinfinemtotbonoruminsignibus, totcharismatumsplendoribusconsecrasti: decehatenimutineffabileDominisacramentum, quodpropheticavoceprædixerat, visibiliteretiammonstraturus, 31 cæterisejusnuntiiseminentiorappareret. Undecumangelis, etc. Praesta, quæsumus, Domine, utsicutdepræteritisadnovasacramentatransimus, iia, vetustatedeposita, sanetOcatismentibusinnovemur. Per, etc. Benedic, quaesumus, Domine. plebemtuam, ctsanctorumtuorumdeprecationibnsconfidentem, tribueconsequiquodsperaredonasti. Per, etc. IV. Itemalia.
Since deservedly among the sons of men none was set before him, whom from the beginning of himself unto the end Thou didst consecrate with so many marks of good things, with so many splendors of graces: for it was fitting that he who was also visibly to show forth the ineffable sacrament of the Lord, which he had foretold with prophetic voice, should appear more eminent than the rest of His messengers. Wherefore with the angels, etc. Grant, we beseech Thee, O Lord, that as we pass from things past to new sacraments, so, the old being laid aside, we may be renewed in sanctified minds. Through, etc. Bless, we beseech Thee, O Lord, Thy people, and grant to those trusting in the prayers of Thy saints to obtain what Thou hast given them to hope for. Through, etc. IV. Likewise another.
— sOmnipotenssempiterneDeus, quiinstitutalcgaliactsanctorumpiacconiaprophelarumindiebusbeatifamulituiJoannisimplesti: præstautcessantibussignificationumfiguris, ipsisuimanifestationc,'critaselojuatur. Per, etc. Da, quæsumus, Domine, lumenintelligentiæparvnlisluis, ut, proveterisgratiasacramentipræsentissacrificiigratiasuccedente, sicgloriemurnovisutnonabutamuranliqnis. Per, etc. Veredignum. Quoniamplenasuntomniasæculamisericordiatua, f;uam, recurrentibusdatalcgotemporibus, etiaminhujusdieifestivitateveneramur:
— Almighty and everlasting God, who didst fulfill the legal ordinances and the heraldings of the holy prophets in the days of Thy blessed servant John: grant that, the figures of the significations ceasing, the Truth Himself may speak forth by His own manifestation. Through, etc. Give, we beseech Thee, O Lord, the light of understanding to Thy little ones, that, in place of the grace of the ancient sacrament the grace of the present sacrifice succeeding, we may so glory in things new that we may not misuse things old. Through, etc. It is truly meet. Since all ages are full of Thy mercy, which, given to the times as they recur by a fixed law, we venerate also in the festivity of this day:
agnoscentesadmagnumpietatistuæpertinuisseconsilium, utsanctustuusJoannes, cujusNatalemadnoministuigloriamcelebramus, totdunismirabilisnasceretur. Per, etc. Annue, Domine. precibusnostris, utsicutdepræteritisadnovasumussacramentatranslati, ila, vetustatedeposita, sanctificatismentibusinnovemur. Per. etc. V. Itemalia. —hDeus, quipræsentemdicinhonorabilemnobisinbcatiJoannisnativitatefecisti, dapopulistuisspiritaliumgratiamgaudiorum, etomniumfideliummentesdirigeinviamsalutisetpacis. Per, ctc.
Acknowledging that it pertained to the great counsel of Thy loving-kindness, that Thy holy John, whose birthday we celebrate to the glory of Thy name, should be born wondrous with so many gifts. Through, etc. Grant to our prayers, O Lord, that as we have been translated from things past to new sacraments, so, the old being laid aside, we may be renewed in sanctified minds. Through, etc. V. Likewise another. — O God, who hast made the present day honorable to us in the nativity of blessed John, give to Thy peoples the grace of spiritual joys, and direct the minds of all the faithful into the way of salvation and peace. Through, etc.
Almighty and everlasting God, who hast bestowed upon Thy faithful that he than whom among those born of women none is greater should arise, and should exist as the glorious Forerunner of Thy Only-begotten: fulfill the gift of Thy providence, that what the testimony of the Herald made manifest, the presence of the One heralded may accomplish. Through, etc. The shadows of carnal victims being removed, we bring to Thee, O most high Father, a spiritual victim in suppliant service, which by a wondrous and ineffable mystery is both ever immolated and ever offered; and is at once both the gift of the devout and the reward of the Rewarder. Through, etc. It is truly meet.
On the day of this present festivity, whereon blessed John was born, who perceived the voice of the Mother of the Lord before he was brought forth, and, still enclosed in the womb, leaped with prophetic exultation at the coming of human salvation; who, when conceived, wiped away the barrenness of his mother, and, when born, loosed the tongue of his father: and alone of all the prophets pointed out the Redeemer of the world whom he had foretold; and, that the nature of the waters might conceive the effect of sacred purification, washed in the waters of Jordan, to be sanctified, the very Author of baptism. Wherefore with the angels, etc. Having received the blessing of the heavenly gift, we humbly beseech Thee, Almighty God, that this same may ever be for us both a cause of the sacrament and of salvation. Through, etc.
Quostuosefficis, Domine, tuapietatecircumtege; etfragilibussanctorumomniumprætendesubsidia; utadpromissionestuas, teinspirante, currant, tegubernante, perveniant. Per, etc. I. — OmnipotenssempiterneDeus, quinosidoncosnonesseperpendis, etc. aAdjuvanos, Domine, tuorumprecesanctorum, etc. Veredignum. Quinonsolumdebitummortisantiquæ, CIC.. II. Itemalia. — Sintlibiplacita, Domine, populitui, cic. dDicatanominituomunera, Domine, etc.. Veredignum. Quiadmajoremtriumphum, etc. III. Itemalia. — Exaudi, Domine, precesnostras, ettildigna, ctc. • Veredignum. Tuienimoperis, Domine, etc. 33 IV. Itemalia.
Those whom Thou makest Thine own, O Lord, encompass with Thy loving-kindness; and hold forth to the frail the aids of all Thy saints; that they may run to Thy promises by Thy inspiring, and by Thy governing may attain them. Through, etc. Almighty and everlasting God, who dost perceive that we are not fit, etc. Help us, O Lord, by the prayer of Thy saints, etc. It is truly meet. Who not only the debt of the ancient death, etc. II. Likewise another. — May Thy peoples be pleasing to Thee, O Lord, etc. The gifts dedicated to Thy name, O Lord, etc. It is truly meet. Who unto a greater triumph, etc. III. Likewise another. — Hear, O Lord, our prayers, and worthy of Thee, etc. It is truly meet. For of Thy work, O Lord, etc. IV. Likewise another.
— Adesto, Domine, quæsumus, Ecclesiætuævotis, adestomuneribus; etquodconseicntiinostranonsupplet, sanctorumtuorumintercessiocompensetetmeritum. Per, etc. Veredignum. Quiamirasuntoperajustitiaetuaeatquepietatis, cumvelatedeviansbomodiabolicaesubjiciturpotcitati, veladetepertuamgratiamremcans, nonsolumjusinfestidominatorisevadit, sedineum, sicutprobamusinsanctistuis, accipittuavirtutedominatum. Per, etc. Sanctitui, Domine, misericordiamdeprecentur, utsacramentaquaesumpsimus, etpræsentisvitænobisremediaconferantetfuturæ. Per, etc.
— Be present, O Lord, we beseech Thee, to the vows of Thy Church, be present to its offerings; and what our own conscience does not supply, may the intercession and merit of Thy saints make up. Through, etc. It is truly meet. For the works of Thy justice and loving-kindness are wonderful, since either man, straying from Thee, is subjected to the diabolical power, or, returning to Thee by Thy grace, not only escapes the right of the hostile ruler, but even, as we prove in Thy saints, receives by Thy power dominion over him. Through, etc. May Thy saints, O Lord, implore Thy mercy, that the sacraments which we have received may confer upon us the remedies both of the present life and of that to come. Through, etc.
fBeatismartyribussupplicantibus, Domine, fidelestuospropitiatusintende, utmuneracollatacustodiant, etpiejustequesperatapercipiant. Per, etc. Quisunt, Domine, tibisubjecti, benedictionestuas, telargiente, percipiant, quashumilidevotioneindesinenterexspectant. Per, etc. V. Itemalia. — gQuæsumus, omnipotensDeus, utnosgeminatalætitiahodiernæfestivitatisexci. piat, quædebeatorumJoannisetPauliglorificationeprocedit, quoseademfidesetpassiofecitessegermanos. Per, etc. hHostiasaltaribustuis, Domine, placationisimponimus, potentiamtuaminsanctorumtuorumpassionibushonorando, etpereosnobisimplorandoveniampeccatorum. Per, etc. Veredignum.
As the blessed martyrs make supplication, O Lord, look mercifully upon Thy faithful, that they may keep the gifts bestowed, and may attain the things piously and justly hoped for. Through, etc. May those who are subject to Thee, O Lord, receive Thy blessings by Thy bounty, which with humble devotion they unceasingly await. Through, etc. V. Likewise another. — We beseech Thee, Almighty God, that the twofold gladness of this day's festivity may receive us, which proceeds from the glorification of the blessed John and Paul, whom the same faith and passion made to be brethren. Through, etc. We lay upon Thy altars, O Lord, the victims of propitiation, honoring Thy power in the passions of Thy saints, and imploring through them for ourselves the pardon of sins. Through, etc. It is truly meet.
Quamvisenimtuorummeritapretiosajustorum, quocumquefideliterinvocentur, intuasintvirtutepraesentia, potentertamennobisclementiprovidentiacontulisti, utnonsolumpassionibusmartyrumgloriosisiurbisistiusambitumcoronares, sedeliaminipsisvisceribuscivitatissanctiJoannisetPaulivictriciamembrareconderes, utinteriusexteriusquecernentibusetexemplumpiaeconfessionisoccurreret, etmagnificaebenedictionisnondeessetauxilium. Per, etc. 34 VI. Itemalia. — Honormartyrumbeatorumdeferrenostibimunera, Domine, fidenterhortatur, quiapereosnobiscredimusprofutura. Per, etc. Veredignum.
For although the precious merits of Thy just ones, wheresoever they be faithfully invoked, are present in Thy power, yet Thou hast mightily bestowed upon us by Thy merciful providence, that not only shouldst Thou crown the circuit of this city with the glorious passions of the martyrs, but shouldst also lay up in the very bowels of the city the victorious limbs of holy John and Paul, so that both an example of pious confession might meet those beholding within and without, and the aid of Thy magnificent blessing might not be lacking. Through, etc. VI. Likewise another. — The honor of the blessed martyrs confidently exhorts us to bring gifts to Thee, O Lord, for we believe that through them things profitable will come to us. Through, etc. It is truly meet.
For that most gracious word of our Lord Jesus Christ shines forth, whereby, coming to the aid of the world, He mercifully foretold: Unless a grain of wheat fall into the ground and die, it remains alone; but if it die, it brings forth much fruit (John XII, 24). Whence we see that a rich sowing has sprung up throughout the whole world, and that from the principal Cross has come forth a harvest of glorious passions, because the Creator, pouring out His blood for the impious servants, brought it to pass that sinful servants should vie with one another to die for the immaculate Lord. Therefore, etc. VII. Likewise another. — Be favorable, O Lord, we beseech Thee, look upon the oblation of our service; and grant that it may be commended by the prayers of Thy saints. Through, etc. It is truly meet.
Cujusinspirationesuccensibeatimartyresadpassionisgloriamcucurrerunt; nonlimentesquicorpusocciderent, sedeumquicorpusanimamquemitterepoteratingehennam; atqueideoillospersecutiosævanouperdidit, sedbeataconfessiosublimavit. Per, etc. VIII. Itemalia. — Obbtamuneranominituo, Domine, nostraesanctificationiprolicere, tuorumprecibusconcedesanctorum. Per, etc. Veredignum. Quialuaevirtutisessecognoscimus, utsanctitui, secundummagnificamDomininostriJ-suChristicoelestemquedoctrinam, sanctasanimasodiendodiligerent, etnonservando, potiuscustodirent; hancsimulpietatisimitationemnobisetpresidiumrelinquentes. Per, etc..
Kindled by whose inspiration the blessed martyrs ran to the glory of passion; not fearing those who kill the body, but Him who could send both body and soul into hell; and therefore the savage persecution did not destroy them, but the blessed confession exalted them. Through, etc. VIII. Likewise another. — Grant, by the prayers of Thy saints, O Lord, that the gifts offered to Thy name may profit our sanctification. Through, etc. It is truly meet. For we acknowledge it to be of Thy power, that Thy saints, according to the magnificent and heavenly teaching of our Lord Jesus Christ, by hating loved their holy souls, and by not preserving them rather kept them; leaving to us at once both this imitation of piety and a defense. Through, etc.
Da, quxsumus, DomineDeUsnoster, utsicuttuorumcommetnorationesanctorumtemporaligratulamurofficio, itaperpetuolaetemuraspectu. Per, etc. 35 Exsultetplebstua, Domine, placitorumfullapraesidiis, quibusetsanctificationemreferat, etsubsidiapropriæfragilitatisacquirat. Per, etc. I. — bDeus, quibuncdiembeatorumapostolorumPetrietPaulimartyrioconsecrasti, daEcclesiaetuae, tototerrarumorbediffusæ, eorumsempermagisteriogubernari, perquossumpsitreligionisexordium. Per, etc. Muneraplebistuæ, Domine, quæsumus, beatorumapostolorumfiantgratasuffragiis; utproquorumtriumphistuonominideferuntur, ipsorumdignaperficianturetmeritis. Per, etc. Veredignum.
Grant, we beseech Thee, O Lord our God, that as we rejoice in the temporal office of the commemoration of Thy saints, so we may be gladdened by their perpetual sight. Through, etc. May Thy people exult, O Lord, filled with the aids of those pleasing to Thee, whereby they may both obtain sanctification and acquire the supports of their own frailty. Through, etc. O God, who hast consecrated this day by the martyrdom of the blessed apostles Peter and Paul, grant to Thy Church, spread throughout the whole world, to be ever governed by their teaching, through whom it received the beginning of religion. Through, etc. May the gifts of Thy people, O Lord, we beseech Thee, become acceptable by the suffrages of the blessed apostles; that they which are offered to Thy name for their triumphs may be made worthy also by their merits. Through, etc. It is truly meet.
cQuisecundumpromissionistuaeineffabileconstitutum, apostolicaeconfessionisupernaddispensationelargiris, utinveritatistuaefundaminesolidatanullamortiferaefalsitatisjuraprcevaleant; etquantalibetexistaterrantiummultitudo, eillisintredemptionistuaefilii, etillisEcclesiatotanumeretur, quiabelectorumtuorumfprincipalitraditionenondissonant. Per, etc. Hancetiamoblationem, Domine, tibivirginumsacratarum, quarumantesanctumaltaretuumoblalanominarechantur, quaesumus, placatusaccipias. Proquibusmajestatemtuamsupplicesdeprecamurutpropositumcastitatis, quoJtcancioreprofessaesunt, teprotectorecustodiant. Per, etc. II. Itemalia.
Who, according to the ineffable ordinance of Thy promise, bestowest by heavenly dispensation upon the apostolic confession, that, established upon the foundation of Thy truth, no laws of death-bearing falsehood may prevail; and however great a multitude of those who err may exist, they alone are the children of Thy redemption, and to them is the whole Church reckoned, who dissent not from the principal tradition of Thy elect. Through, etc. This oblation also, O Lord, of the consecrated virgins, whose names are recited as offered before Thy holy altar, we beseech Thee to receive appeased. For whom we humbly beseech Thy majesty that they may keep the purpose of chastity, which by Thee as author they have professed, with Thee as protector. Through, etc. II. Likewise another.
— By the prayers of Thy apostles, O Lord, we beseech Thee, sanctify the gifts of Thy people, that the things which are pleasing to Thee by Thy own institution may become more pleasing by the patronage of those who make supplication. Through, etc. It is truly meet. And to praise Thee, the wonderful God, in Thy saints, in whom Thou art exceedingly magnified; adorning through them the sacred body of Thy Only-begotten, and establishing in them the foundations of Thy Church. Of whom Thou didst so instruct the most blessed Peter, taken up as the first-fruits of Thy grace and election to the summit of apostolic dignity, by the secret revelation of Thyself, to confess Thee the living God and our Lord Jesus Christ, that in coming to know the glory of Thy Only-begotten he might be hindered by no obstacles of flesh and blood.
Proquamagistraomniumcredentiumfide, confessoremtuumcoelorumclavibuspraefecisti, utcuiadtepertefuerataccessus, peripsumcæterisadregnumtuumpateretintroitus. HuicquoquebeatumapostolumPaulumadsalutemgentiumnonimparivocationeconsocias,; quemmagnislaboribuspræparatumgratiatuaetmentemmutavitetnomen. Hujusigiturtriumphidiemhodiernadevotionecelebrantes, hostiastibi, Domine, laudisofferimus, cumangelis, etc. III. Itemalia. — Oblationespopulilui, Domine, quæsumus, apostolorumtuorumpassiobeataconciliel, etquænostrisi (minus) nonaptæsuntmeritis, fianttibiplacitaetuorumdeprecationejustorum. Per, etc. Veredignum.
For which faith, the mistress of all believers, Thou didst set Thy confessor over the keys of the heavens, that he to whom access to Thee had been granted through Thee, might through him open the entrance to the rest unto Thy kingdom. To this one Thou dost also join by no unequal calling the blessed apostle Paul for the salvation of the nations; whom, prepared by great labors, Thy grace changed both in mind and in name. Celebrating therefore with this day's devotion the day of this triumph, we offer to Thee, O Lord, the sacrifices of praise, with the angels, etc. III. Likewise another. — May the blessed passion of Thy apostles, O Lord, we beseech Thee, win favor for the oblations of Thy people, and may the things which are less fit for our merits become pleasing to Thee by the entreaty of Thy just ones. Through, etc. It is truly meet.
QuiEcclesiamtuamintuisfidelibusubiquepollentemapostolicisfacisconstaredectrinis. utperquosinitiumdivinæcognitionisaccepit, pereosu<queinfincmsaeculicapiatregnicoelestisaugmentum. Per, etc. IV. Itemalia. — Munushoc, Domine, quaesumus, apostolicapronobisinterventioprosequatur, utquodtrementeservitiopernosvovemus (AI. oblatumest), eorumnobisprecibusefficiassacramentum. Per, etc. Veredignum. Tuetenimitribuis, Domine, utpraedicationisapostolicæclaritatemnullajurisinfernisubdoladoctrinasubvertat, nullaprævaricatioveri. tatisoffuscet. Per, etc.
Who makest Thy Church, everywhere prevailing in Thy faithful, to stand firm upon the apostolic doctrines, that through those from whom it received the beginning of divine knowledge, it may through them receive even unto the end of the age the increase of the heavenly kingdom. Through, etc. IV. Likewise another. — May the apostolic intervention, O Lord, we beseech Thee, attend this gift for us, that what with trembling service we vow (or: is offered) through ourselves, Thou mayest make to become for us a sacrament by their prayers. Through, etc. It is truly meet. For Thou grantest, O Lord, that no crafty doctrine of the law of hell may subvert the brightness of the apostolic preaching, nor any prevarication obscure the truth. Through, etc.
37 ItPerceptis, Domine, sacramentis, subditocorderogamusetpetimusutintervenientibusbeatisapostolis, quæproeorumcelebratasuntgloria, nobisproficiantadmedelam. Per, etc. aGregemtuum, Pastorbone, placatusintende; etperapostolostuospervigiliprotectionecustodi, utiisdemrectoribusgubernetur, quoseidemcontulistib (Al. præfecisti) operistuivicariosessepastores. Per, etc. V. Itemalia. — OmnipotenssempiterneDeus, quiineffabilisacramentojusapostoliciprincipatusinRoinaninominisarceposuisti, undeseevangelicaverifaspertotamundiregnadiffunderet:
Having received the sacraments, O Lord, with submissive heart we ask and pray that, by the intervention of the blessed apostles, the things which have been celebrated for their glory may profit us unto healing. Through, etc. Look mercifully, O good Shepherd, upon Thy flock; and by Thy apostles guard it with ever-watchful protection, that it may be governed by the same rulers whom Thou hast appointed to be the vicars of Thy work as pastors. Through, etc. V. Likewise another. — Almighty and everlasting God, who by an ineffable sacrament hast placed the right of the apostolic primacy in the citadel of the Roman name, whence the evangelical truth might diffuse itself through all the realms of the world:
Grant that what has flowed forth into the whole world by their preaching, the universality of Christian devotion may follow. Through, etc. Grant to Thy Church, O Lord, worthily to rejoice in such great princes, and to follow with pious devotion that doctrine wherewith they imbued with sacred mysteries the flocks chosen for Thee. Through, etc. It is truly meet. For Thou didst choose not the kings and nobles of the world, not the eloquent or the rich, but the abject and the poor, the unlearned and the ignoble, to whom Thou mightest reveal the power of Thy majesty and the mystery of the Son coeternal with Thee; that it might be proved to be not of human possibility, but of a divine gift; and that the things which seemed pre-eminent in the world might be shown, apart from Thee, O God, to be empty;
And whatever things were empty might, through Thee, be taught to be sublime: since, Thy power thus dispensing, not lowly things depended from things glorious, but glorious things from lowly ones; and that former Peter, a poor fisherman, suddenly made an apostle, was not subject to the powerful, but rather enclosed them in his saving net; nor was it doubtful to anyone that he who was placed in secret blessedness had the right of remitting the sins of mortals, whose merit he beheld reigning after death, to be venerated throughout the whole world. The blessed apostle Paul also, O Lord, Thou dost glorify with like condescension; who, cast down upon earth, is raised to heaven, captured in his bodily eyes, beheld the eternal light; and by one and the same manner Thy rebel felt both vengeance and grace;
tantaquefeliciorultione, particepsdivinorumemeruitessepostpoenam. Per, etc. 38 VI. Itemalia. — rOilerimustibi, Domine, precesetmuncra: quæ, uttuosintdignaconspectu, beatorumaposlolorumtuorum, quæsumus, precibusadjuventur. Por, etc. Vcredignum. QuiEcclesiamtuam, inapostolicasoliditatefundatam, abinfernarumeruisterroreportarum; utintuaveritateconsistens, nullarecipiatconsortiaperfidorum. Per, etc. VII. Itemalia. — Quaetuonomini, Domine, suntdicata, quaesumus, Ecclesiætureprincipumcommendetoratio. Per, etc. Veredignum. QuiEcclesiamtuamsempiternapietatenondeserens, perapostolostuosjugitereameterudisetprotegis. Per, etc. VIII. Itemalia.
And, more blessed by so great a vengeance, deserved to be a partaker of divine things after his punishment. Through, etc. VI. Likewise another. — We offer to Thee, O Lord, prayers and gifts: that, in order that they may be worthy of Thy sight, they may be aided, we beseech Thee, by the prayers of Thy blessed apostles. Through, etc. It is truly meet. Who dost rescue Thy Church, founded upon apostolic solidity, from the terror of the gates of hell; that, standing firm in Thy truth, it may admit no fellowship of the perfidious. Through, etc. VII. Likewise another. — May the prayer of the princes of Thy Church commend, we beseech Thee, O Lord, the things which are dedicated to Thy name. Through, etc. It is truly meet. Who, not forsaking Thy Church by Thy everlasting loving-kindness, dost continually both instruct and protect it through Thy apostles. Through, etc. VIII. Likewise another.
—gApostolicapronobisinlerventio, quæsumus, Domine, prosequaturmunusoblatum: utquodtrementeservitionosvovemus, ejusprecibusefficiaturacceptum. Per, etc. Veredignum. Tuenimtribuis. Domine, utpraodicationis, etc. hCelebratis, Domine, quæproapostolorumtuorumbeatapassioneperegimus, ipsorum, quæsumus, nobisfiantintercessionesalutaria, inquorumNatalitiis. suntexsultanterimpleta. Per, etc. Audi, Domine, populumtuumtibicordesubjectum, ettuitionemmentisetcorporiseidem, rogantibussanctisapostolistuis, præstacontinuam. IX. Itemalia. — OmnipoteussempiterneDeus,. qnihuncdiembeatorum, etc.
— May the apostolic intervention, we beseech Thee, O Lord, attend the gift offered for us: that what with trembling service we vow, may by their prayers be made acceptable. Through, etc. It is truly meet. For Thou grantest, O Lord, that of the preaching, etc. Having celebrated, O Lord, the things which we have performed for the blessed passion of Thy apostles, may they, we beseech Thee, become for us saving by their intercession, in whose birthdays they have been exultantly fulfilled. Through, etc. Hear, O Lord, Thy people subject to Thee in heart, and grant to it continual protection of mind and body, at the request of Thy holy apostles. IX. Likewise another. — Almighty and everlasting God, who this day, etc.
iSuscipe, Domine, muneraplebistuæprobeatorumapostolorumtriumphisoblata; etquianostrismeritisnonestdignafiducia, placentiumtibiprecibus. fiatgratadevotio. Per, etc. " Veredignum. Quialuiestoperistuæque 39 virtatis, utbeatorumapostolorumPetrietPauligloriosaconfessioneccapiaturumquamfalsis, necperturbeturadversis; sedcoelestiseruditio, sicutpereosabipsaveritatesusceptaposterisquemandataest, itaiisdemsuffragantibusintemerataperduret. Per, etc. X. Itemalia. — Offerimuslibi, Domine, precesetmunera, etc. ikVeredignum.
Receive, O Lord, the gifts of Thy people offered for the triumphs of the blessed apostles; and because our merits give no worthy confidence, may our devotion become pleasing by the prayers of those pleasing to Thee. Through, etc. It is truly meet. For it is of Thy work and of Thy power, that the glorious confession of the blessed apostles Peter and Paul may never be caught by falsehoods, nor troubled by adversities; but that the heavenly instruction, as it was received through them from the Truth itself and handed down to posterity, may by their intercession endure undefiled. Through, etc. X. Likewise another. — We offer to Thee, O Lord, prayers and gifts, etc. It is truly meet.
QuiineffabilisacramentojusapostoliciprincipatusinRomaninominisarceposuisti, undeseevangelicaveritaspertotamundiregnadirfunderet, utquodinorbemterrarumeorumpraedicationemanasset, Christianaedevotionissequereturuniversitas; salubriquecompendioethiquiabillorumtramitedeviassenthabcrenlurexterni, ettantummodofiliiveritatisexisterent, quiaprincipalinullatenustraditionediscederent. Per, etc. XI. Itemalia.—Veredignum. Quinosideotemporalibussalubriterflagellasincommodis, quiaæternarumrerumnonvissubiredispendium;
Who by an ineffable sacrament hast placed the right of the apostolic primacy in the citadel of the Roman name, whence the evangelical truth might diffuse itself through all the realms of the world, so that what had flowed forth into the whole world by their preaching, the universality of Christian devotion might follow; and by a saving arrangement both those who had strayed from their path might be held as outsiders, and only those might exist as children of the truth, who in no wise departed from the principal tradition. Through, etc. XI. Likewise another. — It is truly meet. Who dost therefore wholesomely scourge us with temporal misfortunes, because Thou willest not that we should undergo the loss of eternal things;
etquoniamfacilisestinsecuritateprolapsus, malispotiuspræsentibuscastigatosaddivinaproficere, quammundanaprosperilatepermittisasempiternæbeatitudinisitineredeviare; perquaeprovidentiastuæabeneficia, cognoscentesaposlolicisnosinstitutionibuserudiri, diemgforiosaepassioniseorumsubditocordeveneramur. Per, etc. _ ^ XII.Itemalia.—Quxsumus, Domine, Deusnoster, qu;einbocaltaripropositaoculisturemajestatisofferimus, beatorumapostolorumtuorumsupplicationibuspropitiatusassume. Per, etc. Veredignum. QuiEcclesiamtuaminapostolicasoliditate, etc.
And since a fall in security is easy, Thou permittest us rather, chastened by present evils, to advance toward divine things, than by worldly prosperity to stray from the path of everlasting blessedness; through which benefits of Thy providence, knowing that we are instructed by the apostolic institutions, with submissive heart we venerate the day of their glorious passion. Through, etc. XII. Likewise another. — We beseech Thee, O Lord our God, that the things which we offer, set upon this altar before the eyes of Thy majesty, Thou wouldst, appeased by the supplications of Thy blessed apostles, receive. Through, etc. It is truly meet. Who dost make Thy Church in apostolic solidity, etc.
b « Peractissolemniter, Domine, quaeproapostolorumtuorumbeatacelebravimuspassione, ipsorum, quaesumus, nobisfiantintercessione 40 salutaria, inquorumNatalitiissuntexsultanterimpensa. Per, etc. Audi, Domine, populum. tuum, totatibimentesubjectum, eiapostolicamtuitionemsupplicidecernepropitiatus: utcorporeetcordeprotectus, quodpiecreditappetat, quodjustesperatobtineat. Per, etc. XIII. — Muneraquædeferimus, Domine, benignusassume, detquianostrisimpediunturoffensis, apostolorumtuorumpreeibusadjuventur. Per, etc. Veredignum. • Nosenimtemporalibusflagellasincommodis, quiaaeternarumrerumnonvissubiredispendium;
Having solemnly performed, O Lord, the things which we have celebrated for the blessed passion of Thy apostles, may they, we beseech Thee, become for us saving by their intercession, in whose birthdays they have been exultantly bestowed. Through, etc. Hear, O Lord, Thy people, subject to Thee with the whole mind, and mercifully decree apostolic protection for Thy suppliant: that, protected in body and heart, it may seek after what it piously believes, and may obtain what it justly hopes for. Through, etc. XIII. — The gifts which we bring, O Lord, graciously receive, and because they are hindered by our offenses, may they be aided by the prayers of Thy apostles. Through, etc. It is truly meet. For Thou dost scourge us with temporal misfortunes, because Thou willest not that we should undergo the loss of eternal things;
meliusqueestmalispraesentibuscastilatusaddivinaproficere, quamprosperitatemundanaabeatitudinissempiternaetramitedeviare. Interquæpreceptisnosapostolicis, pariterquecognoscimuspræsidiiserudiri; etidcircohorumsolemniacelebrantes, hostiastibilaudisofferimus. Per, etc. iCoelestibusrelectisacramentisetgaudiis, sup_plices, Douline, terogamus, utquorumgloriamurtriumphis, protegamurauxihis. Per, etc. sGregemtuum, Paterbone, placatusintende; etperbeatosapostolosperpetuaprotectionecustodi, quostotiusEcclesiaepræstitisti (A/. Filiituivicarios) essepastores. Per, etc. XIV. Itemalia.
And it is better to be chastened by present evils and advance toward divine things, than by worldly prosperity to stray from the path of everlasting blessedness. Amid which things we know ourselves to be instructed alike by apostolic precepts and by apostolic aids; and therefore, celebrating their solemnities, we offer to Thee the victims of praise. Through, etc. Refreshed by the heavenly sacraments and joys, we humbly beseech Thee, O Lord, that we may be protected by the aids of those in whose triumphs we glory. Through, etc. Look mercifully, O good Father, upon Thy flock; and by the blessed apostles guard it with perpetual protection, whom Thou hast granted to be the pastors of the whole Church. Through, etc. XIV. Likewise another.
— OmnipotenssempiterneDeus, dapopnlistuispraecipuorumapostolorumnatalemdieinplenadevotionevenerari; utquorumdoctrinisadconfessionemDeitatisuniusinstitutusestmundus,heorumsuffragantibusmeritisdivinæserviatunitati. Per, etc. iEcclesiaetuae, quæsumus, Domine, precesethostiasapostolicacommendetoratio, utquodproillorumg'oriacelebramus, nobisprositadveniam. Per, etc. Veredignum. iQuisecundumpromissionistuæinviolabileconstitutum, apostolicaeconfessioni, etc.,. utsuprainpræfationeMissæI, usquedhsonanl;
Almighty, everlasting God, grant to your peoples to venerate with full devotion the birthday of the chief apostles; that, as the world was schooled by their teachings unto the confession of the one Godhead, so, their merits interceding, it may serve the divine unity. Through, etc. May the apostolic prayer, we beseech you, O Lord, commend the prayers and offerings of your Church, that what we celebrate for their glory may profit us unto pardon. Through, etc. It is truly meet. Who, according to the inviolable ordinance of your promise, to the apostolic confession, etc.—as above in the preface of the First Mass, up to 'they dissent';
ipsaquesitsacricorporisubiqueveracompago, quae, tedispensante, devotaobsequitur, quidquidsedcs 41 il'acensuerit, quamtenerevoluistitotiusEcclesiaeprincipatum. Per, etc. kPerceptis, Domine, sacramentis, supplicesLerogamusut, intercedentibusbeatisapostolis, quaeproillorumvenerandagerimuspassione, nobisproHciantadmedelam. Per, etc. 1 Familiamtuam, Domine, propitiusintuere, ctapostolicisdefendcpraesidiis; uteorumprecibusgubernetur, quibusnititur, teconstituente, principibus. Per, etc. XV. Itemalia. — mOmnipotenssempiterneDeus, quifragilitatinostraeconsulens, assiduanossanctorumcelebritatesolaris:
and may that same be everywhere the true structure of the sacred Body, which, by your dispensing, devoutly obeys whatever that See shall have decreed—the See which you willed to hold the primacy of the whole Church. Through, etc. Having received the sacraments, O Lord, we suppliantly beseech you that, the blessed apostles interceding, the things we perform in honour of their venerable passion may profit us unto healing. Through, etc. Look graciously, O Lord, upon your household, and defend it by the apostolic protections; that it may be governed by the prayers of those princes upon whom, by your appointment, it rests. Through, etc. XV. Likewise another.—Almighty, everlasting God, who, taking thought for our frailty, console us by the unceasing solemnity of your saints:
danobis, subpatronistalibusconstitutis, etcontinuasecuritatemuniri, etsalutarigaudereprofectu. Per, etc. Gratatibimuneranostrasint, Domine, quaeettuissuntinstitutapræceptis, etsanctorumfestivitasgloriosacommendat. Per, etc. Veredignum. Quiintererrorumcaliginesmundanorumluminariamultiplicisbeatiquemartyriicoruscaretribuisti, utinconspectugenerisbumanimirabilisappareretincorumngoncmutatio, quaprævatendodeficiuntpersequentes, etdeficiendopraevalentinterempti; quoiliorumsævientiummemoriaacpotestasevanuit, horumobeuntiummorsubiquepretiosafulgetctnomen;
grant us, established under such patrons, both to be fortified with continual security and to rejoice in saving progress. Through, etc. May our gifts be acceptable to you, O Lord, which are both instituted by your precepts and commended by the glorious festival of the saints. Through, etc. It is truly meet. Who, amid the darkness of errors, granted the luminaries of a manifold and blessed martyrdom to shine forth for the world, so that in the sight of the human race a wondrous reversal might appear in their contest, whereby the persecutors, while prevailing, fail, and the slain, while failing, prevail; whereby the memory and power of those raging ones has vanished, but the death of these who died shines precious everywhere, and their name;
illorumnullasupersuntregiæpolestatisinsignia, istorumvirtutemmonstrateffoctus; etquiddeutrisquegeratur, nonsoluiufidecernitur, sedetiamvisibiliterapprobatur. Per, etc. Quaesumus, DomineDeusnoster, utintervenientibussanctistuis, sacrosanctamysteriaquaefrequentamusactu, subsequamuretsensu. Per, etc. Adesto, Domine, populotuo, cumsanctorumtuorumpatrociniosupplicanti, utquodpropriafiducianonpraesumit, suffragantiummeritisconsequatur. Per, etc. XVI. Itemalia. — Deus, quiEcclesiætuaeinsanctismontibusfundamentaposuisti: dautnulliserrorumsubruaturincursibus, nuflamundiperturbationequatiatur;
of those there survive no ensigns of royal power, but of these the outcome displays their virtue; and what befalls each is discerned not by faith alone, but is also visibly proved. Through, etc. We beseech you, O Lord our God, that, your saints interceding, we may follow in understanding those most holy mysteries which we frequent in act. Through, etc. Be present, O Lord, to your people who make supplication with the patronage of your saints, that what it does not presume upon by its own confidence, it may obtain by the merits of those who intercede. Through, etc. XVI. Likewise another.—O God, who set the foundations of your Church upon the holy mountains: grant that it be undermined by no assaults of errors, shaken by no disturbance of the world;
sedapostolicasemperetinstitutionesitfirma, etinterventionesecura. Per, etc. 42 * Offerimussacrificium, Domine, quodproreverentiabeatorumapostolorumPetrietPaulimajestatituaejugiteretreddimusctdebemus. Per, etc. bVeredignum. Apudquem, cumbeatorumapostolorumPetrietPaulicontinuatafestivitas, æternacelertritas, ettriumphicaelestisperpetuussitnatalis; nostamenbeatæconfessionisinitiarecolentesfrequentitribuisdevotionevenerari, utcrebriorhonor, impensussacratissimæpassioni, majoremnobisprositadgratiam. Per, etc. « Beatorumapostolorum, Domine, quaesumus, intercessionenosadjuva, proquorumsolemnitatepercepimustua. sanctalaetantes.
but let it be ever both firm by the apostolic institution and secure by the apostolic intervention. Through, etc. We offer the sacrifice, O Lord, which for reverence of the blessed apostles Peter and Paul we both continually render and owe to your majesty. Through, etc. It is truly meet. With whom, since the festival of the blessed apostles Peter and Paul is continual, their glory eternal, and the birthday of their heavenly triumph perpetual; yet you grant us, recalling the beginnings of their blessed confession, to venerate them with frequent devotion, that the more constant honour paid to their most sacred passion may profit us unto greater grace. Through, etc. By the intercession, O Lord, of the blessed apostles, we beseech you, help us, for whose solemnity we have received your holy things with rejoicing.
Per, etc. Adesto, Domine, fidelibustuis, neceosullismentisetcorporispatiarissubjacerepericulis, quosbeatorumapostolorumPetrietPaulimunitgloriosaconfessio. Per, etc. XVII. Itemalia. — dOmnipotenssempiterneDeus, quiEcclesiamtuaminapostolicasoliditatefundatamabinfernarumeruisterroreportarum, præstautintuaveritatepersistens, nullarecipiatconsortiaperfidorum. Per, etc. Quaeinhocaltariproposita, Domine, oculistuaemajestatisofferimus, etc.. Veredignum. Quinosideotemporalibussalubriterflagellasincommodis, etc.
Through, etc. Be present, O Lord, to your faithful, nor suffer those to lie subject to any perils of mind and body whom the glorious confession of the blessed apostles Peter and Paul fortifies. Through, etc. XVII. Likewise another.—Almighty, everlasting God, who rescue your Church, founded upon the apostolic firmness, from the terror of the gates of hell: grant that, persisting in your truth, it may admit no fellowship of the faithless. Through, etc. What we set forth upon this altar, O Lord, we offer to the eyes of your majesty, etc. It is truly meet. Who therefore wholesomely scourge us with temporal adversities, etc.
iIÆternæpignusvitaecapientes, humiliterimploramus, uiapostolicisfultipatrociniis, quodinimaginegerimussacramentimanifestaperceptionesurmamus. Per, etc. Tuere, Domine, plebemtuam, etbeatorumapostolorumdefendesubsidiis. Tuifamulifamulaequesunt, Domino, tibiquesubjecti. Benedictionestuasjugiterassequantur, quassuppliciteretindesinenterexspectant. Per, etc. XVIII. Itemalia. — hExaudinos, Deussalutarisnoster, etapostolorumtuorumnostuerepræsidiis, quorumdonastifidelesessedoctrinis. Per, etc. Suscipe, quæsumus, Domine, muneraplebistuae, quæprobeatorumapostolorumPetrietPaulinataliLiisobtulerunt;
Receiving the pledge of eternal life, we humbly implore that, upheld by the apostolic patronage, we may take by manifest reception that which we bear in the image of the sacrament. Through, etc. Protect, O Lord, your people, and defend it by the supports of the blessed apostles. They are your servants, men and women, and subject to you, O Lord. May they continually attain your blessings, which they suppliantly and unceasingly await. Through, etc. XVIII. Likewise another.—Hear us, O God our Saviour, and protect us by the protections of your apostles, whom you granted us to be faithful by their teachings. Through, etc. Receive, we beseech you, O Lord, the gifts of your people, which they have offered for the birthday of the blessed apostles Peter and Paul;
eteorumtibiplacitameritispropitiusesseconcede. Per, etc. 43 Veredignum. QuiEoclesiamtuamsempiternapietate, etc. iiSumpto, Domine, sacramento, beatisapostolisintervenientibusdeprecamurutquodtemporalitergerimus, capiamusaeternum. Per, etc. kProtege, Domine, populumtuum, ctapostolorumpatrocinioconfidentemperpetuadefensioneconserva. Per, etc. XIX. Itemalia. — 1 OmnipotenssempiterneDeus, dapopulistuispraecipuorumapostulorumPetrietPauliNatalem, etc. mVeredignum. QuiatuioperistuaequevirtutisestutbeatorumapostolorumPetrietPauligloriosaconCessio, cujusannuavotacelebramus, neccapiaturumquamfalsis, necperturbeturadversis;
and grant to be graciously pleased with them by their merits. Through, etc. It is truly meet. Who with everlasting mercy your Church, etc. Having received the sacrament, O Lord, we beseech, the blessed apostles interceding, that what we do in time we may lay hold of unto eternity. Through, etc. Protect, O Lord, your people, and preserve with perpetual defence those who trust in the patronage of the apostles. Through, etc. XIX. Likewise another.—Almighty, everlasting God, grant to your peoples the Birthday of the chief apostles Peter and Paul, etc. It is truly meet. For it is the work of your doing and the power of your might, that the glorious confession of the blessed apostles Peter and Paul, whose yearly vows we celebrate, be never captured by falsehoods nor troubled by adversities;
sedutpotiustuicorporisubiquedevotacompago, tedispensante, suscipiat, quodsedesillacensuerit, quamtenerevoluistitotiusEcclesiaeprincipatum. Per, etc.. Concede, quaesumus, Domine, beatosapostolostuosintervenirepronobis: itaenimnossalvariposseconfidimus, sieorumprecibusEcctesiagubernetur, quibusutitur, teconstituente, principibus. Per, etc. oPerceptis, Domine, sacramentis, subditocorderogamusetpetimusutintercedentibusbeatisapostolistuisnobisproficiantadmedelam, quaeproillorumgestasuntpassione. Per, etc. XX. Itemalia.
but rather that the devout structure of your Body everywhere, by your dispensing, may receive whatever that See shall have decreed—the See which you willed to hold the primacy of the whole Church. Through, etc. Grant, we beseech you, O Lord, that your blessed apostles may intercede for us: for so we trust that we can be saved, if the Church be governed by the prayers of those princes whom, by your appointment, it employs. Through, etc. Having received the sacraments, O Lord, with submissive heart we ask and pray that, your blessed apostles interceding, the things done in honour of their passion may profit us unto healing. Through, etc. XX. Likewise another.
— rOmnipotenssempiterneDeus, quinoseorummultiplicifaciscelebritategaudere, quorumnostraefragilitatipatrociniacontulisti: da, quaesumus, utillorumsaepiusiteratasolemnitasno.. suraesittuitionisaugmentum. Per, etc, Hostiaspopulilui, Domine, propitiusintuere: utquodnostrafiducianonmeretur, 44 pereosquosnobisconstituistipraesules, incessabiliterlargiaris. Per, eta. Veredignum. QuiuthancsedemregimenEcclesixtotiusefficeres, etquodhaecprædicassetostenderesubiqueservandum, simulineaetapostolicaeprincipemdignitatis, etmagistrumgentiumcollo. casti. Per, etc.
—Almighty, everlasting God, who make us rejoice in the manifold solemnity of those whose patronage you bestowed upon our frailty: grant, we beseech you, that their oft-repeated solemnity may be an increase of our protection. Through, etc. Look graciously, O Lord, upon the offerings of your people, that what our confidence does not merit you may unceasingly bestow through those whom you appointed as our prelates. Through, etc. It is truly meet. Who, that you might make this See the governance of the whole Church, and might show that what it had preached is to be kept everywhere, established in it at once both the prince of apostolic dignity and the teacher of the nations. Through, etc.
Repletiqbenedictionecoelesti, suppliciterianploramusutquaefragilicelebramusofficio, perbeatusapostolostuosnobisprodessesentiamusauxilio. Per, etc. Protectorintesperantium, Deus, respicepopulumsupplicantem, etapostolicointervenientesuffragio, perficemiseratuspiadesideriasingulorum. Per, etc. XXI. Itemalia. — Placatus, quæsumus, Domine, quidquidpropeccatismeremuraverte; necapudtedelicianostraprævaleant, sedmisericordiatuasemperexortaprævincat. Per, etc. • OmnipotenssempiterneDeus, quinosomniumapostolorummeritasubunatribuisticelebritatevenerari, quaesumusutceleremtuaepropitiationisabundantiammultiplicatisintercessoribuslargiaris.
Filled with the heavenly blessing, we suppliantly implore that what we celebrate by our frail office we may feel to profit us by the help of your blessed apostles. Through, etc. O God, protector of those who hope in you, look upon the supplicating people, and, the apostolic suffrage interceding, mercifully fulfil the holy desires of each one. Through, etc. XXI. Likewise another.—Being appeased, we beseech you, O Lord, turn away whatever we deserve for our sins; nor let our offences prevail before you, but let your mercy, ever entreated, overcome them. Through, etc. Almighty, everlasting God, who granted us to venerate the merits of all the apostles under one solemnity, we beseech you that you may bestow the swift abundance of your mercy through the multiplied intercessors.
Through, etc. We offer the gifts of your glorification, O Lord, which, we beseech, the prayer of those whose solemnities we celebrate may render acceptable to you on behalf of our fastings. Through, etc. It is truly meet. Who set the foundations of the heavenly Jerusalem upon the holy mountains, which, made firm by the twelve stones of the apostles, declares by its spiritual construction the choir of your Church; showing us both that the mystery of the fourfold Gospel consists in the Trinity, and that in each of the Gospels is contained the fullness of the Trinity; and likewise that, by your grace, there were provided for our frailty the masters, supporters, and prelates of this dispensation;
that we might know that in the venerable sacrament of the sacred gift nothing more, nothing less, is to be sought. Through, etc. Sanctified, O Lord, by the saving mystery, we beseech that their prayer may not be wanting for us, by whose patronage you granted us to be governed. Through, etc. Grant to your people, O Lord, we beseech, the help of consolation; and grant to breathe again to it, labouring under long calamities. Give pardon to sins, and keep its heart from iniquity; that, since human frailty unceasingly deserves offence, your saints interceding, continued indulgence may come to the aid of the fallen. Through, etc. XXII. Likewise another.—Almighty, everlasting God, who consecrated this day by the martyrdom of the blessed apostles Peter and Paul:
grant your Church, spread throughout the whole world, to follow with pious devotion the teaching of those through whom it received the beginning of religion. Through, etc. Grant, we beseech you, to your Church, O Lord, worthily to rejoice over such great princes, and perseveringly to keep that rule whereby they, distinguishing between the true and the false, imbued with the sacred mysteries the flocks chosen for you. Through, etc. XXIII. Likewise another.—We recount, O Lord, the longed-for solemnities of your blessed apostles Peter and Paul. Grant, we beseech, that we may be fortified by the supplication of those by whose primacy we are ruled. Through, etc.
We joyfully offer gifts to you, O Lord, which we trust will profit us, on the Birthday of the blessed apostles Peter and Paul, through their intercessions. Through, etc. It is truly meet. Who, foreseeing with how great troubles our city would labour, set within it the chief members of apostolic strength. But O happy Rome, if you would know your prelates, and would strive worthily to honour your praised governors! No enemies would assail you, no arms at all would terrify you, if, serving their teachings truly and faithfully, you would embrace them with the purpose of Christian sincerity; since it sufficiently appears to you what gifts they would confer upon the well-deserving, who guard even sinners. Through, etc.
We beseech you, almighty God, that we who are wearied by our offences may be purified by the sacred mysteries; and we who are afflicted by the desert of our iniquity may be protected by the apostolic satisfactions. Through, etc. Be, O Lord, sanctifier and keeper of your people, that, fortified by the apostolic protections, it may both please you by its conduct and serve you in security. Through, etc. XXIV. Likewise another.—By your bounty, O Lord, the Birthday-light of blessed Peter and Paul has shone forth for us. Grant, we beseech, that this day's glory of the passion, as it bestowed on them everlasting magnificence, so may work for us a perpetual defence. Through, etc. The votive oblation is brought to you, O Lord.
Precamurutpariteradlaudemluinominis, ctapostolicaereverentiamdignitatis, etadnostrumproveniatsanctificatapræsidium. Per, etc. Veredignum. QuoniambeatusPetrusetPaulusapostolitui, quodinlacrymisseminarunt, ingaudiometerenuncprobantur. Etquieuntesibantetflebant, nonmorteperterriti, sedutbeatæperciperentplenitudinempassionis, gloriosisanguinisseminapretiosamittendo, venienteseccenuncveniuntinexsultatione. totiusEcclesiae, fructumvictoriæsempiternæ, etpraesentibusreferentespraemiisetfutoris. Per, etc. XXV. Itemalia. — Apostolorumtuorumprecibus, Domine, plebistuædonasanctifica, etc.
We pray that it may turn out at once to the praise of your name, to the reverence of the apostolic dignity, and, sanctified, to our defence. Through, etc. It is truly meet. Forasmuch as your apostles blessed Peter and Paul are now proved to reap in joy what they sowed in tears. And they who went forth going and weeping, not terrified by death, but that they might receive the fullness of the blessed passion, sending the precious seeds of their glorious blood—behold, they now come in the exultation of the whole Church, bearing back the fruit of everlasting victory, with rewards both present and to come. Through, etc. XXV. Likewise another.—By the prayers of your apostles, O Lord, sanctify the gifts of your people, etc.
• r — — bHostias, Domine, quasnominituosacrandasofferimus, apostolicaprosequaturoratio, perquamnosexpiaritribuisetdefendi. Per, etc. Veredignuln. aTuienimmuneristuaequevirtutisestutEcclesiatuainapostolicasoliditatefundata, infernarumnonvincaturterroreportarum, etintuaveritate 47 consistens, nullarecipiatconsortiaperfidorum. Per, etc. Beatorumapostolorum, Domine, quæsumus, intercessione, etc. dAdesto, Domine, fidelibustuis, etc. eXXVI. ItemadsanctumPaulum. — Apostolico, Dominc, quæsumus, beatorumPetrietPaulipatrocinionos'tuere, eteosdemquorumtribuistisolemniacelebrare, securosfacnostrossemperessecustodes. Per, etc.
May the apostolic prayer accompany the victims, O Lord, which we offer to be hallowed to your name, by which you grant us to be purified and defended. Through, etc. It is truly meet. For it is of your gift and of your power that your Church, founded upon the apostolic firmness, be not overcome by the terror of the gates of hell, and, standing fast in your truth, admit no fellowship of the faithless. Through, etc. By the intercession, O Lord, of the blessed apostles, we beseech, etc. Be present, O Lord, to your faithful, etc. XXVI. Likewise, at Saint Paul's.—By the apostolic patronage of the blessed Peter and Paul, O Lord, we beseech, protect us, and make those same, whose solemnities you granted us to celebrate, to be ever our secure guardians. Through, etc.
As suppliants we present gifts, O Lord, at your altars, as fearful of our own merit, so trusting in the intercession of blessed Peter and Paul, for whose solemnities they are offered. Through, etc. It is truly meet. By whose providence and gifts it has been granted that he should make the yearly festival illustrious for us by the triumph of the blessed Peter and Paul—a pair venerable to the world, first and least in the order of the apostolate, yet sharers in grace and in passion: the one the prince of the faith to be confessed, the other the illustrious champion of the faith to be understood; the one, divinely inspired, proclaimed Christ the Son of the living God; the other, made a vessel of election, set forth this same One as the Word, the Wisdom of God and the Power;
the one, of the Israelite firstfruits establishing the primitive Church, the other the master and teacher of the nations to be called; thus, by diverse dispensation gathering the one family of Christ, though at a distinct time, one recurring day, and one crown, has joined them forever. Through, etc. XXVII. Likewise another.—Regard, we pray, O Most High, the vows which we render; and grant them to be made pleasing to you by the prayers of those in whose honour they are offered. Through, etc. It is truly meet. Suppliantly beseeching that you, eternal Shepherd, may not forsake your flock, and may guard it by continual protection through the blessed apostles, that it may be directed by those same rulers whom you bestowed as vicars of your work to preside as shepherds. Through, etc. XXVIII. Likewise another.—Rejoicing in the multiplication of the apostolic solemnity...
...we beseech your clemency, almighty God, that you may grant us continually to be blessed by their confession and cherished by their patronages. Through, etc. Grant, we beseech, O Lord our God, both that we venerate the Birthdays of your apostles with continual devotion, and more often honour them in their principalities. Through, etc. O God, founder and ruler of your people, expel the sins by which it is assailed; that it may be both ever pleasing to you and secure in your defence. Through, etc. The Birthday of the holy martyrs Felix and Philip, in the cemetery of Priscilla; of Vitalis, Martialis, and Alexander, in the cemetery of the Jordani; of Silanus, in the cemetery of Maximus, on the Salarian Way; and of Januarius, in the cemetery of Praetextatus, on the Appian Way.
kExaudi, Domine, precesnostras, etintervenientibussanctistuis, precesnostrasplacatusadmitte. Per, etc. Suscipe, Domine. propitiusoblationesnostras, ettuorumdeprecationesanctorum, pietatituaeperficebenignusacceptas. Per, etc. Itemalia. — Beatorummartyrumtuorumnos, Domine, precibusetintercessionedefende; utquinostraeconscientiæfiduciamnonhabemus, placentiumtibimeritisprotegamur. Per, etc. Suscipe, quaesumus, Domine, tuorummunerafamulorum, quæintercedentibussanctistuis, prosintnohisetadDiaedevotionisofficium. etadtuaesanctificationiseffectum. Per, etc.
Hear, O Lord, our prayers, and, your saints interceding, graciously admit our prayers. Through, etc. Receive, O Lord, graciously our oblations, and, by the prayer of your saints, kindly make them accepted unto your loving-kindness. Through, etc. Likewise another.—Defend us, O Lord, by the prayers and intercession of your blessed martyrs; that we who have no confidence in our own conscience may be protected by the merits of those who please you. Through, etc. Receive, we beseech, O Lord, the gifts of your servants, which, your saints interceding, may profit us both unto the office of holy devotion and unto the effect of your sanctification. Through, etc.
1 Repleti, Domine, benedictionecaelesti, sanctorummorumconcedesuffragiis, utquaehumilitergerimus, salubritersentiamus. Per, etc. 49 Itemalia. — aDeus, quinossanctorumtuorumetsolemuilatelætificas, etimitationesuscitasadprotectum, prastautquosveneramurofficio, etiampiaeconversationissequamurexemplo, etc. I. — Sinttibi, quaesumus, Domine, nostrimuneragratajejunii, quiatunceademinsanctorumtuorumdinacommemorationedeferimus, sietactusillorumparitersubscquamur. Per, etc. Veredignum. Quiatuesmirabilisinomnibussanctist-uis, quosetnoministuiconfessionepræclarosetsusceptaprotefecistipassionegloriosos.
Filled, O Lord, with the heavenly blessing, grant by the suffrages of your saints that what we humbly perform we may wholesomely perceive. Through, etc. Likewise another.—O God, who both gladden us by the solemnity of your saints and rouse us by their imitation unto progress, grant that those whom we venerate in our office we may also follow by the example of holy conversation, etc. May the gifts of our fasting be acceptable to you, O Lord, we beseech; for then do we offer them in the worthy commemoration of your saints, if we likewise follow after their deeds. Through, etc. It is truly meet. For you are wonderful in all your saints, whom you made both illustrious by the confession of your name and glorious by the passion undertaken for you.
Undesicutillijejunandoorandoquecertaruntuthancpossentobtinerevictoriam, itanospotiusquæexercueresectantes, convenientiuseorumNatalitiacelebramus. Per, etc. Repleti, Domine, bmunificentiagratiaetuæ, benedictionecopiosa, etpronostræservitutisobsequiis, etprocelebritatesanctorum, coelestiadonasumentes, gratiastibireferimus. Per, etc. Familiamtuam, Domine, supplicantemoculistuaemiserationisintende; utquæ, teinspirante, deposcit, sanctorummartyrumpatrocinioconsequatur. Per, etc. II. Itemalia. — Protectornosteraspice, Deus, etmisericordiamluamhumiliterimplorantesclementerexaudi. Per, etc.
Whence, as they strove by fasting and praying that they might obtain this victory, so we more fittingly celebrate their Birthdays by following after the things they practised. Through, etc. Filled, O Lord, with the bounty of your grace, receiving heavenly gifts by copious blessing, both for the services of our servitude and for the festival of the saints, we render thanks to you. Through, etc. Regard, O Lord, your household making supplication with the eyes of your mercy; that what, by your inspiring, it earnestly asks, it may obtain by the patronage of your holy martyrs. Through, etc. II. Likewise another.—Look upon us, O God our protector, and mercifully hear those who humbly implore your mercy. Through, etc.
Look with favour, O Lord, being appeased, upon the prayers of our humility, nor suffer us to fall into the pits and snares of the devil, whom you deign to fortify by the protections of the holy martyrs. Through, etc. Almighty and merciful God, who made us both partakers and ministers of your sacraments and of the cross, grant, we beseech, that in them we may profit both by fellowship of faith and by worthy service. Through, etc. It is truly meet. Who therefore benignly exercise us by the frequent festivals of the holy martyrs, that by the blessed commemoration you may lead us to constancy of faith and to perseverance of piety, at once setting before us, in their contemplation, both an example of the saving confession and the help of copious protection;
atqueadspemnostræpereospromissionisinvitans, quorumadhuclatentemgloriarnjamtamenetiaminhujusvitæregionemanifestas. Per, etc. 50 dDomineDeusnoster, multiplicasupernosgratiamtuam, etquorumcelebramusgloriosacertamina, tribuesybsequiinsanctaproCessione. vicLOriam. Per, etc. Erudi, Domine, quæsumus, populumtuumspiritalibusinstrumentis, etquorumpraestassolemniavcnerari, faceorumetconsiderationedevotuoietdefensionesecurum. Per, etc. III. Itemalia. — Praestanobis, omnipotensetmisericorsDeus, utsanctorummartyrumtuorumcopiosavictoria, sicuteisperjetuumdattriumphum, itanobiscontinuumpraestetauxilium. Per, etc.
and inviting us to the hope of our promise through those whose glory, still hidden, you nevertheless already manifest even in the region of this life. Through, etc. O Lord our God, multiply upon us your grace, and grant us to attain the victory in the holy profession, of those whose glorious contests we celebrate. Through, etc. Instruct, O Lord, we beseech, your people with spiritual instruments, and make it both devout in the consideration and secure in the defence of those whose solemnities you grant it to venerate. Through, etc. III. Likewise another.—Grant us, almighty and merciful God, that the copious victory of your holy martyrs, as it gives them perpetual triumph, so may afford us continual help. Through, etc.
Accipe, quæsumus, Domine, munerapopuliluipromartyrumfestivitatesanctorum; etsinceronoscordefaceorumNatalitiisinteresse. Per, etc. Veredignum. Quialicetinomniumsanctorumtuorumtusis, Domine, provectionemirabilis, intristamenspecialetuummunusagnoscimus, quosetfratressortenascendi, etmagnificapraestitistipassionegermanos; utsimulessetetvcnerandaegloriagenitricisetflorentissimaprolesEcclesic. rer, etc. Caelestimuneresatiati, quæsumus, DomineDeusnoster, uthæcnosdonamartyrumtuorumdaprocationesanctificent. Per, etc. IV. Itemalia. — fDanobis, quaesumus, Domine, sanctorummartyrumpassionibusgloriari;
Receive, we beseech, O Lord, the gifts of your people for the festival of the holy martyrs; and make us with sincere heart to take part in their Birthdays. Through, etc. It is truly meet. For although you, O Lord, are wonderful in the advancement of all your saints, yet in these we acknowledge your special gift, whom you granted to be both brothers by the lot of birth and blood-kindred by their magnificent passion; that there might be at once both the venerable glory of the mother and the most flourishing offspring of the Church. Through, etc. Satisfied with the heavenly gift, we beseech, O Lord our God, that these gifts may sanctify us by the prayer of your martyrs. Through, etc. IV. Likewise another.—Grant us, we beseech, O Lord, to glory in the passions of the holy martyrs;
uteorumsemperetpatrociniisconfidamus, etfidemcougruadevotionesectemur. Per, etc. Oflerimus, Domine, muneratuorumtibisolemnitatibusgraiasanctorum, suppliciterexorantesutquodadillorumpertinetgloriain, nobisprositadveniam. Per, etc. Yeredignum. Quisictribuis, Ecclesiamtuamsanctorummartyrumcommemorationeproficere, uteamsemperillorumetfestivitatelætifices, etexemplopiæconfessionisexerceas, etgratatibisupplicationetuearis. Per, etc. Ltsanctorumtuorumexsultationegaudentes, etsacramentituiperceptionesatiati, gratiastibireferiinus, Dominesam-te, Pateromnipotens, xterncDeus. Per, etc. V. Itemalia.
that we may ever both trust in their patronages and follow the faith with fitting devotion. Through, etc. We offer, O Lord, gifts acceptable to you at the solemnities of your saints, suppliantly beseeching that what pertains to their glory may profit us unto pardon. Through, etc. It is truly meet. Who so grant your Church to advance by the commemoration of the holy martyrs, that you may ever both gladden it by their festival, and exercise it by the example of pious confession, and guard it by supplication acceptable to you. Through, etc. And rejoicing in the exultation of your saints, and satisfied with the reception of your sacrament, we render thanks to you, O holy Lord, Father almighty, eternal God. Through, etc. V. Likewise another.
— OmnipotenssempiterneDeus, quiillsanctistuisesubiquemirabilis, quaesumusclementiam 51 luam, utsicutilliseminentemgloriamcontulisti, sicadconsequendasmisericordiastuaseorumnosfaciasprecibusadjuvari. Pcr, etc. Plebistuaemuuera, quæsumus, Domine, propiMaLusintende; etquæsanctismysteriisexsequendistemporaliternosofferredocuisti, adaeternamnobisproficerefacsalutem. Per, etc. Vered;gnum. Quinonsolumprosalutemundipersecutionemsustinuitimpiorum, sedlidelibussuisetiamhæcdonaconcessit, utejusficrentautpassio. neautconfessioneconsortes. Per, etC. VI. Itemalia.
—Almighty, everlasting God, who are everywhere wonderful in your saints, we beseech your clemency, that as you bestowed on them eminent glory, so you may make us to be helped by their prayers unto the obtaining of your mercies. Through, etc. Look graciously, O Lord, we beseech, upon the gifts of your people; and grant that what you have taught us to offer in time for the fulfilling of the sacred mysteries may profit us unto eternal salvation. Through, etc. It is truly meet. Who not only endured the persecution of the impious for the salvation of the world, but also granted to his faithful these gifts, that they should become sharers of him either by passion or by confession. Through, etc. VI. Likewise another.
— OmnipotenssempiternoDeus, quiinterinnumerabeneficia, sanctorumtuorumnossolemnitatibuspræcipueconsolaris, praesta, quæsumus, utadcoelestisoperisinstituta, etrecordatioheatanosincitet, etoratiojustorumdignaperducat. Ter, etc. Concede, quæsumus, DomineDeusnoster, titinteradversaquæpeccatorumdebitissustinemus, quodfiducianostranonobtinet, martyrumtuorumnobisintercessioconsequatur. Per, etc. Sanctisintervenientibus, Domine, libiservitusnostracomplaceat, etobsequiamunerumfiantpræsidiadevotorum. Per, etc. Veredignum.
—Almighty, everlasting God, who among your countless benefits console us especially by the solemnities of your saints, grant, we beseech, that both the blessed remembrance may incite us, and the prayer of the just worthily lead us, to the appointed heavenly work. Through, etc. Grant, we beseech, O Lord our God, that amid the adversities which we endure for the debts of our sins, what our confidence does not obtain, the intercession of your martyrs may procure for us. Through, etc. Your saints interceding, O Lord, may our service be pleasing to you, and may the tributes of our gifts become the protections of the devout. Through, etc. It is truly meet.
Quoniammartyrumbeatorumproconfessionenoministuivenerabilissanguiseflfusus, • sicuttuamirabiliamanifestat, quiperficisininfirmitatevirtutem, itanostrisstudiisdatprofectum, etinfirmisapudtepræstatauxilium. Per, etc. VII. Itemalia. — Aspice. quaesumus, Domine, quaeoculistuæmajestatisofferimus, uttuorumdeprecationesanctorumettuitionemnobispraebeantetInedelam. Per, etc. Veredignum. CongaudetnamquetotumcorpusEcclesiaedesublimiumglorificationemembrorum, etqnaelibetejusinfirmaeportiones 52 adsuamquoquepertinerenonambiguntdignitatemquidquidexcellitpartiumineademcompagemagnarum:
Forasmuch as the venerable blood of the blessed martyrs, poured out for the confession of your name, as it manifests your wonders—you who perfect strength in weakness—so it gives progress to our endeavours, and affords help to the weak before you. Through, etc. VII. Likewise another.—Regard, we beseech, O Lord, the things which we offer to the eyes of your majesty, that by the prayer of your saints they may afford us both protection and healing. Through, etc. It is truly meet. For the whole Body of the Church rejoices together at the glorification of its lofty members, and its lowly portions, whatever of its great parts excels in that same fabric, do not doubt that it also pertains to their own dignity:
quiasicutsuperioribusimaconnexasunt, itasummabdebentbumilibusunitatiseffectum. Per, etc. I. — OmnipotenssempiterneDeus, quinullinosinferremandasti, quodnobisnonoptamusinferri, praesta, quæsumus, utnecfingamusaliis, necaliorumfictionibusilludamur. Per, etc. Deus, quihumanigenerisfidasocietatelaetaris, da, quaesumus, utetnosliberampraebeamusomnibuscharitatem, etillinonprobonismalaredderemoliantur. Per, etc. Oblatiotibi, Domine, nostradefertur, quaeuttuositdignaconspectu, te, quæsumus, largientementisnostraesinceritatepromatur. Per, etc. eVeredignum.
for as the lowest are connected to the highest, so the highest owe to the lowly the effect of unity. Through, etc. Almighty, everlasting God, who commanded us to inflict on none what we do not wish inflicted on ourselves, grant, we beseech, that we neither devise deceit against others, nor be deluded by the deceits of others. Through, etc. O God, who delight in the faithful society of the human race, grant, we beseech, both that we ourselves may offer to all a free charity, and that they may not contrive to render us evil for good. Through, etc. Our oblation is brought to you, O Lord, which, that it may be worthy of your sight, may it, by your bounty, be brought forth in the sincerity of our mind. Through, etc. It is truly meet.
Who, teaching us by spiritual instructions, so teach us continually to remit the offences of those who oppose us, that we may not fall into their snares; so to overlook faults, that we may avoid the malice of those who, under the guise of grace, desire to harm—the malice in which they strive to persist. For you, O Lord, sending us into the midst of wolves, will us to remain simple in the likeness of doves, and to become shrewd after the manner of serpents; not indeed that we may be hurtful to any, but that we may carefully beware the deceits of others. So you bid us to be gentle toward all, that you likewise command us to correct the unquiet. For it is one thing to pass over an insult, another to take heed lest we be caught through improvident kindness:
since your clemency itself so dissolves our errors that it forbids us to err anew, lest we undergo worse things; nor let anyone judge that his offence has not been forgiven, or perchance deem himself wronged, if the incidental opportunity of harming be rather taken from him, since by this very thing a great benefit is conferred upon such, that they may unlearn to be evil even by the impossibility of sinning. Through, etc. Quickened by the gift of our redemption, we beseech, O Lord, that this help of perpetual salvation may ever the true faith perfect for us. Through, etc. Save, we beseech, O Lord, your people, and pour out upon it the clemency of your holy blessing;
utinterconditionishumanaeetdiabolicaefraudisincursus, indulgentiatualaboranticontinuatasuccurrat. Per, etc. II. Itemalia. — Adesto, Domine, supplicationibusnostris, et, utnosabhostibusdignantereripias, atibinonplacitispriusmoribusbenignusemunda. Quiasinedubitationedefendesquostuisperspexerisconveniremandatis. Per, etc. Deus, quiprudentemsinceramqueconcordiamtuorumcordibusinessevoluisti, danobislegitimædilectionisteneremensuram; utquiajustaepacisparitatedissentiunt, innobistamen, quodmeritodebeantlacerare, nonhabeant. Per, etc. Præstanobis, quæsumus, Domine, terrenadespicereetamarecœlestia, utperhaecsacraquaegerimus, et.
that amid the assaults of human condition and of diabolical fraud, your indulgence may continually come to the aid of the labouring. Through, etc. II. Likewise another.—Be present, O Lord, to our supplications, and, that you may worthily rescue us from our enemies, first benignly cleanse us from manners not pleasing to you. For without doubt you will defend those whom you shall have perceived to agree with your commandments. Through, etc. O God, who willed a prudent and sincere concord to dwell in the hearts of your own, grant us to keep the measure of lawful love; that those who dissent from the equity of just peace may nevertheless have in us nothing that they may deservedly tear at. Through, etc. Grant us, we beseech, O Lord, to despise earthly things and to love heavenly, that through these sacred rites which we perform, both...
...deserve to be purified from transitory desires, and may begin to cleave to eternal things. Through, etc. It is truly meet. Who so forsake not the rational creature that you show it by what means it may please you and how it may obtain what it asks; commanding that we, venerating you principally with our whole heart, may consequently love also all men, as ourselves, as sharers of our race; then proving toward them a true affection, that, even as we desire to be purged from vices, so we may wish also for those whom we love. Fulfilling by these two commandments the whole law without difficulty, may we take the good things present and eternal. Through, etc. Grant us, O Lord, we beseech, to seek after the things that are right, and to shun the things that are harmful;
utsanctaquaecapimusnonadjudiciumnobis, sedproficiantpotiusadmedelam. Per, etc. Tuere, Domine, quaesumus, famulostuos, etaterreniserroribusexpeditosadvirtutumtuarumfacinstitutaproficere; sicquetemporalibusauxiliisfoveantur, nttnagisgaudeantsempiternis. Per, etc. lit. Itemalia. — aEcclesiaetuae, Domine, vocesplacatusadmitte, utdestructisadversantibusuniversis, 54 securatibiserviatlibertate. Per, etc. Præsta, Domine, quxsumus, uttototibicordesubjecti, tumentiumvoluntatumrespuamusafflatus. Per, ete. Hostias, quaesumus, Domine, nostraedevotionisassume; etpersacrificiagloriosasubditorumtibicordapurifica. Per, etc. bVeredignum.
that the holy things which we receive may not be unto judgement for us, but rather profit us unto healing. Through, etc. Protect, O Lord, we beseech, your servants, and, freed from earthly errors, make them advance to the ordinances of your virtues; and so may they be cherished by temporal helps that they may the more rejoice in the everlasting. Through, etc. Likewise another.—Admit, O Lord, being appeased, the voices of your Church, that, all adversaries being destroyed, it may serve you in secure freedom. Through, etc. Grant, O Lord, we beseech, that, wholly subject to you with our heart, we may reject the breathings of swelling wills. Through, etc. Receive, we beseech, O Lord, the victims of our devotion; and by the glorious sacrifices purify the hearts of those subject to you. Through, etc. It is truly meet.
By whose inspiration the blessed apostle Paul, saying to the Church, 'Providing good things not only before God, but also before men' (Rom. 12:17), plainly shows that there is absolutely no place where by evil deeds, even in this life, we can hide ourselves: since we are not hidden from you within, nor do we escape human gaze without. Nothing therefore avails those who do not discern their own disgraces and marks, and who, because they themselves do not see themselves, reckon that they are not seen by others either. For when the same Apostle cries out, 'Look at the things that are according to appearance' (2 Cor. 10:7): how do they trust that they can conceal themselves, who, as it is written, 'by their sweet speeches seducing fallacious hearts' (Rom.
16:18), and, as the Gospel says, seeking Christ in the inner chamber, openly and manifestly declare what they carry out both in words and in deeds. Nor does it uphold or fortify them that, contending to shield themselves, they run through the divine volumes, since by these very things they rather both profess and condemn their own wicked ways, not knowing that already, as part of the penalty of the divine judgement, they are given over to a reprobate mind, to do the things that are not fitting (Rom. 1:28). Wherefore, shunning such by our act, and pitying them only with the affection we ought; and therefore, etc. Grant, we beseech, O Lord our God, that through this sacrament of your wisdom we may live with circumspect moderation. Through, etc.
aDaEcclesiaetua., Domine, nonsuperbesapere, sedtibiplacitahumilitteproficere, utprotervadespiciensetmaturaquæquedesiderans, exerceatliberamcharitatem. Per, etc. IV. Itemalia. — Absolve, Domine, quaesumus, iniquitatesnostras, etuttuadonamereamurpercipcre, facnosamarejustitiam. Per, etc. Concedenobis, DomineDeusnoster, utettetotamenteveneremur, etomneshominesrationabilidiligamusafleclu. Per, etc. Consecra, quaesumus, Domine, quædeterrenisfructibusnominituodicandamandasti; utetgratamtibinostramfaciasservitutem, etSacramentumnobisperpetuaesalvationisinstituas. Per, etc. eVeredignum.
Grant your Church, O Lord, not to be highminded, but to advance in humility pleasing to you, that, despising insolent things and desiring all mature things, it may exercise a free charity. Through, etc. IV. Likewise another.—Absolve, O Lord, we beseech, our iniquities, and, that we may deserve to receive your gifts, make us to love justice. Through, etc. Grant us, O Lord our God, both that we may venerate you with our whole mind, and love all men with reasonable affection. Through, etc. Consecrate, we beseech, O Lord, the things which of the earthly fruits you commanded to be dedicated to your name; that you may both make our servitude acceptable to you, and appoint for us the Sacrament of perpetual salvation. Through, etc. It is truly meet.
Quifidelestuosinutuafacienslegeconcordes, verampacemtali 55 fœderenexisli, utnecalteriquisquammolireturindigerequodsibinolletinferri; etbonaquæsuisutilitatibustribuicuperetaconsortenaturae, hæceidemipsequoquepræstaret: quatenusdumperalterutrampietatemsereperiuntcommunesinsingulis, scmetipsamIdiligens, essetmensunacunctorum. Per, etc. Satiatiparticipationecælesti, etgratiastibirefcrimus, DomineDeusnoster, etutnobissitperpetua, deprecamur. Per, etc. Beneficiistuis, Domine, quaesumus, populusfidelissemperexsultet, utteinstrucntedispositusetconversationetibiplaceat, etquævotisexpetitsalubriterassequatur. Per, etc. V.
Thou who, making thy faithful of one accord by a mutual law, hast bound them in true peace by such a covenant that no one should contrive to inflict upon another what he would not wish brought upon himself; and that the good things which he would desire to be granted for his own advantage, these he too should render to his companion in nature: so that, while by mutual devotion they find themselves shared in common within each one, the mind of all, loving its very self, might be one. Through, etc. Filled by this heavenly participation, we both return thee thanks, O Lord our God, and we beseech that it may be everlasting for us. Through, etc. May thy faithful people, we beseech thee, O Lord, ever rejoice in thy benefits, that, ordered by thy instruction, they may both please thee in their manner of life and healthfully obtain what they seek by their prayers. Through, etc. V.
Itemalia. — IOmnipotenssempiterneDeus, quisuperbisresistis, etgratiampraestashumilibus, tribue, quaesumus, utnonindignationemtuamprovocemusclati, sedpropitiationistuaecapialuusdonasubjecti. Ptr, etc. hMajstatemtuamsupplicesexoramusiutnec; terrerinoslacerationibuspatiarisinjustis, neecapiosisadulationibusilnpiicari; sedpotiusamareconcedas, quiveraciterarguuntquamquifallaciterblan. diuntur. Per, etc. 1 Offerimustibi, Domine, munusquodsicu! duplicisumentescordecondemnat, itasinceracapientesmentejusiificat. Per, etc. kVeredignum. Quinossicpietatepariteratquejustitiavisesseperfectos.
Likewise another. — Almighty, everlasting God, who resistest the proud and grantest grace to the humble, grant, we beseech thee, that we may not, being exalted, provoke thine indignation, but rather, being made subject, may receive the gifts of thy propitiation. Through, etc. Suppliant, we entreat thy majesty, that thou suffer us neither to be terrified by unjust rendings nor to be entangled by crafty flatteries; but rather grant that we may love those who truly reprove us more than those who deceitfully fawn upon us. Through, etc. We offer thee, O Lord, a gift which, as it condemns those who receive it with a double heart, so it justifies those who take it with a sincere mind. Through, etc. It is truly meet. Thou who dost will us to be alike perfected in piety and in justice.
That both kindness may not be lacking, to be joined to our caution, and undiscerning easiness may not steal away from charity. For thou commandest that we pray for our enemies, that we make supplication for those who slander us, and that we cease not to obtain thy mercy for our persecutors; not indeed that they should persevere in the same wickednesses, for this is rather to imprecate than to ask for what is salutary; but that, freed from these iniquities, they may turn themselves to what is modest and sound. For since, by thy teaching, O Lord, we ought to wish upright morals for ourselves, then do we truly love our neighbours as ourselves, if we seek for them the things we desire to have. Through, etc.
Recreati, Domine, sacrimunerisgustu, quæsumus, nonindesumentibusnobisvertaturadpoenam, sedfideliterlibantibusprositadveniam. Per, etc. 56 Tua, Domine, protectioncconfidens, benedictionemsuppliciterimploratamdevotaUbifamiliaconsequatur; uttuosecuramunimine, nectemporalibusdestituaturauxiliis, etbonisapteturæternis. Per, etc. VI. Itemalia. — aOmnipotensetmisericorsDeus, abellorumnos, quaesumus, turbinefacquietos: quiabonanobiscunctapræstabis, sipacemdederisetmentisetcorporis. Per, etc. bProtectornoster, aspice, Deus, etabhostiumnosdefendeformidine; utomniperturbationesubmota, liberistibimentibusserviamus. Per, etc.
Renewed, O Lord, by the taste of the sacred gift, we beseech thee that it may not turn to punishment for us who partake, but may profit unto pardon for us who faithfully drink. Through, etc. Trusting in thy protection, O Lord, may thy devoted household obtain the blessing it humbly implores; that, secured by thy defence, it may neither be destitute of temporal helps, and may be fitted for eternal goods. Through, etc. VI. Likewise another. — Almighty and merciful God, make us, we beseech thee, at rest from the whirlwind of wars: for thou wilt grant us all good things, if thou give the peace both of mind and of body. Through, etc. Look upon us, our Protector, O God, and defend us from the dread of enemies; that, every disturbance being removed, we may serve thee with free minds. Through, etc.
Receive, O Lord, the gifts of thy household; whereby, we beseech thee, mayest thou both be appeased for our errors, and work the sanctification of our redemption. Through, etc. It is truly meet. For we acknowledge, O Lord our God, we acknowledge — even as thou didst of old testify by the prophetic voice — that it pertains to the deserts of sinners that the things sought by the labour of thy servants should be plundered before our sight by alien hands; and that what thou grantest to be produced by thy toiling servants, thou sufferest to be consumed by enemies. And prostrate with our whole heart, suppliant we entreat that thou grant pardon of past offences, and by continued compassion protect us from every assault of mortality.
Quiatuncdefensionemtuamnondiffidimusadfuturam, cumanobisquibusoffendimusdignanterexpuleris. Per, etc. SacrosancticorporisetsangninisDomininostriJesuChristirefectionevegetati, supplicesterogamus, Deus, uthocremediosingulari, etabomniumpeccatorumnoscontagionepurfices. etapericulorummuniasincursionecunctorum. Per, etc. Miserere, Domine, deprecantisEcclesiæ, eet. adinclinantestibisuacordapropitiatusintende, utquosdivinarumrerumsinisesseparticipes, necpeccatisfieripermittasobnoxios, necopprimipatiarisadversis. rer, etc. VII. Itemalia. — iMiserere, Domine, populifni, etcontinuistribulationibuslaborantempropitiusrespirareconcede.
For then we doubt not that thy defence will be at hand, when thou shalt have graciously driven from us those things by which we offended. Through, etc. Quickened by the refreshment of the most holy body and blood of our Lord Jesus Christ, suppliant we ask thee, O God, that by this singular remedy thou both cleanse us from the contagion of all sins, and fortify us against the assault of all perils. Through, etc. Have mercy, O Lord, on thy Church as she prays, and look propitiously upon those who incline their hearts to thee, that those whom thou permittest to be partakers of divine things thou mayest neither allow to become liable to sins, nor suffer to be oppressed by adversities. Through, etc. VII. Likewise another. — Have mercy, O Lord, on thy people, and mercifully grant respite to it as it labours under continual tribulations.
Per, etc. 57 IVoxclamantisEcclesiæadaures, quæsumus, Domine, tuæpietatisascendat; utperceptaveniapeccatorum, tefiatoperantedevota, teprotegentesecura. Per, cic. Nominituo, Domine, munera, quæsumus, dicata. sanctifica, utetsacramentumnobisæternævitæpræbeantetprofectum. Per, etc. * Veredignum. Interquælibetenimmundipericulasolaestatenonrecessisseprosperitas, cumintuamisericordiaconfidentesnullaadversapercellunt, sedpotiusexerceantadsalutem. Per, etc. iVivificetnos, quæsumus, Domine, participatiotuisanctamysterii, etpnriternobisexpiationcn. tribuatetmunimen. Per, etc.
Through, etc. May the voice of thy Church crying out ascend, we beseech thee, O Lord, to the ears of thy loving-kindness; that, having received pardon of sins, she may become devout by thy working, secure by thy protection. Through, etc. Sanctify, we beseech thee, O Lord, the gifts dedicated to thy name, that they may afford us both the sacrament of eternal life and its increase. Through, etc. It is truly meet. For amid whatsoever perils of the world, the only prosperity is not to have departed from thee, since to those who trust in thy mercy no adversities strike down, but rather train them unto salvation. Through, etc. May the holy participation of thy mystery, we beseech thee, O Lord, give us life, and equally bestow upon us both expiation and defence. Through, etc.
Auxiliare, Domine, plebitue, ettototibicordesubjectrepraestaconversationiseffectum: quiabonisomnibushancreplebis, sitibiplacereperfeceris. Per, etc. VIII. Itemalia. — iAbomnibusnos, quæsumusDomine, peccatispropitiatusabsolve, eteosqninosimpugnarenitunturexpugna. Pcr, etc. Comprime, Domine, quæsumus, kosiniqualoquentium, eteosquinusmoliunturinsimulateconfuta. Per, etc.. Quæsumus, DomineDensnoster, utperhaeccoetestisvitorcommercia, declinanteslaqucosfatsitatum, adveritatemtitam, concessanobisdivinitusviacttramite, dirigamur. Pur, etc. 1 Veredignum.
Help, O Lord, thy people, and to it, wholly subject to thee with all its heart, grant the effect of a good manner of life: for thou wilt fill it with all good things, if thou make it to please thee. Through, etc. VIII. Likewise another. — From all sins, we beseech thee, O Lord, propitiously absolve us, and vanquish those who strive to assail us. Through, etc. Restrain, we beseech thee, O Lord, the lips of those who speak iniquity, and confound those who devise to accuse us falsely. Through, etc. We beseech thee, O Lord our God, that through these exchanges of the heavenly life, avoiding the snares of falsehoods, we may be directed unto thy truth by the way and path divinely granted to us. Through, etc. It is truly meet.
Quifamulostuosinformaredignaris, utnontamnosexagitetineptalaceratiosuperhorum, quampotiusmovcatmiscrati) lacerantum. Quoniam, sicutnosconvenitpræcaverencveraciterimpetamur, siccorumquiaveritatesuntdevii, fleredebemusinteritum, quæsumusutvelilliscorrectionemsuppliciterexorandosubvenirepossimus, velnobisfructumpietatisacquirere. Per, etc. Quosrefecisti. Domine, coelestimYSterio. propriisalienisquepropiliusabsolvedelictis; utdivinomunerepurificatismentibusperfruamur. Per, etc.
Thou who deignest to instruct thy servants, that the foolish rending of the proud may not so much stir us up, as rather the pitiable state of those who rend us may move us. Since, as it becomes us to take precaution lest we be truly assailed, so we ought to weep for the destruction of those who have strayed from the truth, praying that either we may be able, by humbly entreating, to bring them help toward correction, or may gain for ourselves the fruit of piety. Through, etc. Those whom thou hast refreshed, O Lord, by the heavenly mystery, propitiously absolve from their own sins and from the sins of others; that with purified minds we may enjoy the divine gift. Through, etc.
Stretch forth thy right hand, we beseech thee, O Lord, to thy people that asks thy mercy, whereby it may both avoid human errors, and receive the consolations of this mortal life, and lay hold of everlasting joys. Through, etc. IX. Likewise another. — Deliver us, O Lord, we beseech thee, from the debts of our sins, and, that thou mayest propitiously rescue us from all evils, absolve our iniquities, by which we are justly requited. Through, etc. Crush, we beseech thee, O Lord, the enemies of thy people, and cleanse away our offences, by whose desert they lord it over us; that, when thou hast poured into our minds the purity pleasing to thee, thou mayest also bestow peace. Through, etc. Receive, O Lord, we beseech thee, the singular sacrifice, which is ever both rendered and owed to thy majesty.
Per, etc. Sitimminituo, Domine, bocsacrificium, cumexhibetur, acceptum, utefficiaturjugiterexigendum. Per, etc. dVeredignum. Quinoscastigandosanasetrefo*endobenignuserudis, dummarissalvosessecorreptos, quamperireneglectos. Per, etc. Supplicesterogamus, DomineDeusnoster, utquipercepimuscaelestismensaesubstantiam, advitam * pertingamusaeternam. Per, etc. Tuisunt, Domine, populi, quiministeriumnostræTocisexspectant. Quæsumusclementiamtuamutsalutariaejusposcentibus, quidquidfiducianonhabetdeprerantis, gratiatua, quæbonorumnostrorumnonindiget, largiatur. Per, erc. X. hemalia.
Through, etc. May this sacrifice, O Lord, be acceptable to thy name when it is offered, that it may be made to be demanded unceasingly. Through, etc. It is truly meet. Thou who by chastening dost heal us, and by re-forming dost kindly instruct, willing rather that the corrected be saved than that the neglected perish. Through, etc. Suppliant we ask thee, O Lord our God, that we who have received the substance of the heavenly table may attain unto eternal life. Through, etc. Thine are the peoples, O Lord, who await the ministry of our voice. We beseech thy clemency that, to those who ask its saving benefits, whatever the confidence of the one praying does not possess, thy grace, which needs not our goods, may bestow. Through, etc. X. Likewise another.
— Adesto, Domuine, suppliribustuis, etsperanicsintuamisericordiacoelestiprotegebenignusauxilio. Per, e!c. Respice, Domine, quæsumus, pietatistuaesubs!diumpostulantes. Daindulgentiamreis, utnobissubveniaspropitiatusafflictis. Per, etc. rSanctificationemtuamnobis, Domine, hismystenisplacatusoperare, quænoseiaterrenispurgetvitiis, etadcoelestiadonaperducat. Per, etc. IVeredignum. Quinostrasmentesexpiandojustificas, etimmortalitatisefficisjustificandocapaces. Per, etc. Repleamur, Domine, gratiamunerissacri, etqu.wpustucorporeodulcivenerationecontingimus, dulcioranteniibussentiamus. Per, etc.
— Be present, O Lord, to thy suppliants, and kindly protect with heavenly help those who hope in thy mercy. Through, etc. Look upon us, O Lord, we beseech thee, as we ask the support of thy loving-kindness. Give indulgence to the guilty, that thou mayest propitiously succour us the afflicted. Through, etc. Work in us thy sanctification, O Lord, being appeased, by these mysteries, which may both cleanse us from earthly vices and lead us to heavenly gifts. Through, etc. It is truly meet. Thou who by expiating dost justify our minds, and by justifying dost make them capable of immortality. Through, etc. May we be filled, O Lord, with the grace of the sacred gift, and may we feel sweeter in our minds the things which we touch by bodily taste with sweet veneration. Through, etc.
Mercifully attend, O Lord, to the prayers of thy household, and follow, sustain, and protect on every side her who is wholly subject to thee with all her heart; that she who trusts under thy governance may neither be entangled in any evils, nor be filled with all good things. Through, etc. XI. Likewise another. — Almighty, everlasting God, whose ways are ever mercy and truth, grant, we beseech thee, that we who are cherished by thy clemency may also grow by the increase of religion. Through, etc. Grant us, we beseech thee, O Lord, worthily to handle thy mysteries, that we may both render due observances to thy compassions, and more confidently ask the things to be hoped for. Through, etc. It is truly meet.
Pictatemtuamvotisomnibusexpetentes, uthumanarumrerumprosperitatepercepla, terreniseatenusconsolationibusgratulemur, negaudiaquaereresupernacessemus, sedquidjuidlætitiaetemporaliimpenditur, eruditioniproficiatsempiternæ. Per, etc. Quaesumus, Domine, Deusnoster, quossacramentisreficis, sustentapr;rsidiis, elquosbeneficiistemporalibusrefoves, pasceidivinisperpetuis. Per, etc. Ecclesiamtuam, Domine, perpetimiserationeprosequere, utintersaeculiturbinesconstituta, etprasentijucunditaterespiret, etæternæbeatitudinispercipiatclaritatem. Per, etc. XII. Itemalia.
Seeking thy loving-kindness with all our vows, that, having received the prosperity of human affairs, we may so rejoice in earthly consolations as not to cease seeking the joys above, but that whatever is spent upon temporal gladness may profit for eternal instruction. Through, etc. We beseech thee, O Lord our God, sustain by thy defences those whom thou refreshest by the sacraments, and feed with things divine and everlasting those whom thou cherishest with temporal benefits. Through, etc. Follow thy Church, O Lord, with perpetual compassion, that, set amid the whirlwinds of the age, she may both take breath by present gladness, and receive the brightness of eternal blessedness. Through, etc. XII. Likewise another.
— Be present, O Lord, to our supplications, and, trusting in the intercessions of the apostles, may we be disturbed neither by the threats of adversaries, nor by any assault. Through, etc. Help, O Lord, our times, that, by thy right hand protecting us everywhere, both the integrity of religion and the security of the Roman name may stand restored. Through, etc. Suppliant we beseech thee, O Lord, that the gift set forth in trembling service may not be esteemed according to our merits, but, since it was instituted by thee, may be sanctified by thy gracious regard of those who offer it. Through, etc. It is truly meet.
Cujusnobisetiamipsamedeturausteritas, dumpeccandicoercetaffectum, dumadsupplicandumtbimenshumanafitpromptior, dumgratiorreditpostadversatranquilitis, etinterhaer, probatafideserudituradpræmium. Per, rtcLihcranosabomnimalo, propitiusqueconcedeut, quænobisposcimusrelaxari, ipsiquoqueproximisremittamus. Per, etc. Quæsumus, DmineDeusnoster, utquodnobisadimmortaltalispignusessevoluisti, 60 adsalntsæternætribuasproveniresuffragium. Per, etc. iInclinantesse, Domine, majestatiturepropitiatusintende, utquidivinomuneresuntrefecti, cae. lestibussempermunianturauxiliis. Per, etc. XIII. Itemalia.
Whose very severity heals us, while it restrains the desire of sinning, while the human mind is made more ready to supplicate thee, while tranquillity returns more welcome after adversities, and, amid these things, tested faith is trained unto its reward. Through, etc. Deliver us from all evil, and propitiously grant that what we ask to be remitted to us, we also may remit to our neighbours. Through, etc. We beseech thee, O Lord our God, that what thou didst will to be for us the pledge of immortality, thou mayest grant to come forth as a support unto eternal salvation. Through, etc. Look propitiously, O Lord, upon those who bow themselves to thy majesty, that those who are refreshed by the divine gift may ever be fortified by heavenly helps. Through, etc. XIII. Likewise another.
— Danobis, quæsumus, DomineDeusnoster, intuasemperdevotionegaudere, quiaperpetuaestctplenafelicitas, sibonorumomniumjugiterserviamusauctori. Per, etc. Quæsumus, omnipotensDeus, neaddissimulationemtutcultusprosperanobiscollatasuccedant, sedadgratiarumactionem, tibipropensiusexhibendam, potiusnossemperaccendant. Per, etc. • Hostiastibi, Domine, de'ferimusimmolandas, quitemporaliconsolationesignificas. utpromissanondesperemusaeterna. Per, etc. bVeredignum. Quoniamsicuttuaclementianonsolumbeneficiapraestatimmeritis, sedaffectumquo.
— Grant us, we beseech thee, O Lord our God, ever to rejoice in devotion to thee, for happiness is perpetual and full if we continually serve the Author of all good things. Through, etc. We beseech thee, almighty God, that the prosperity bestowed upon us may not turn to the neglect of thy worship, but rather may ever kindle us to the giving of thanks, to be shown more readily unto thee. Through, etc. We bring victims to thee, O Lord, to be immolated, thou who by temporal consolation dost signify that we should not despair of the eternal things promised. Through, etc. It is truly meet. Since, as thy clemency not only bestows benefits upon the undeserving, but also inspires the affection whereby we may give thanks,
quenobis, quogratiasreferamus, inspirat, itanosconvenitlaudestuas, quianonpossumuscompetenterexplere, saltemsinecessationedepromere; utquasnumquamsufficienterexsolvimus, numquamredderedesinamus. Per, etc. Observationisannuaecelebritategratulantes, uteorumquorumactionibusinhaeremus, pleniseffectibusgaudeamus. Per, etc. Ecclesiatua, Domine, coelestigratiarepleaturetcrescat; atqueabomnibusvitiisexpiatapercipiatsempiternaeredemptionisaugmentum; utquodinmembrissuiscopiosatemporumprorogationeveneratur, spiritaliumcapiatlargitatedonorum. Por, etc. XIV.
so it becomes us, since we cannot fittingly fulfil thy praises, at least to utter them without ceasing; that what we never sufficiently discharge, we may never cease to render. Through, etc. Rejoicing in the celebration of the yearly observance, that we may rejoice with full effects in those whose deeds we cleave to. Through, etc. May thy Church, O Lord, be filled and grow with heavenly grace; and, cleansed from all vices, may she receive the increase of everlasting redemption; that what she venerates in her members by the copious prolongation of the ages, she may lay hold of by the bounty of spiritual gifts. Through, etc. XIV.
Itemalia, — OmnipotenssempiterneDeus, mentesnostras, quxsumus, adoperatibiplacituraconverte, utcorreptiotuanonsitnegligentibusmajorcausapoenarum, sedfiateruditiopaternacorrectis. Per, etc. Deus, quisacralegisomniaconstituta, intuaetproximidilectioneposuisti, danobishorumpropitiusefficientiammandatorum, quiaimpossibileessesibinullusexcusat, quodtantabrevitateconcluditur, tantaæquitatepræcipitur. Per, etc. OmnipotenssempiterneDeus, quiofferendatuonominitribuis, etoblatadevotioninostraeservitutisascribis, quaesumusclementiamtuamut, quodpraestasundesitmeritum, proficereuobislargiarisadpræmium. Per, etc. 61 e. Veredignum.
Likewise another. — Almighty, everlasting God, turn our minds, we beseech thee, to works pleasing to thee, that thy correction may not be a greater cause of punishment to the negligent, but may become a fatherly instruction to the corrected. Through, etc. O God, who hast placed all the ordinances of the sacred law in the love of thee and of neighbour, grant us propitiously the fulfilling of these commandments, since no one excuses himself that it is impossible, which is comprised in such brevity, enjoined with such equity. Through, etc. Almighty, everlasting God, who grantest the things to be offered to thy name, and reckonest what is offered to the devotion of our service, we beseech thy clemency that what thou grantest whence there may be merit, thou mayest bestow to profit us unto reward. Through, etc. It is truly meet.
Quimutabilitatemnostramadincommutabiliaitajustusetbenignuserudis, utneefragilitatemdestituas, etcoerceasinsolentes; quopariterinstitutipiaconversationeetcoelestibussacramentis, sicbonisprætereuntibusnuncutimur, utjampossiinusinhærereperpetuis. Per, etc. Exaudi, Deus, orationemnostram; ettuasancta, quæsumpsimus, nonadjudiciumnobisprovenirepatiaris, sedadremediumpropitiationisimmensæ. rer, etc. Placidusaspice, Domine, plebemtuam, etquamdonituifacisesseconsortem, amalisomnibuscorporisetmentisemunda; utnoxiaperturbationecessante, liberumtibiseuiperexhibeantfamulatum. Per, etc. XV. Itemalia.
Thou who so justly and kindly trainest our mutability unto things unchangeable, that thou neither forsakest our frailty, and restrainest the insolent; whereby, alike established in a devout manner of life and in the heavenly sacraments, we so now use the good things that pass away, that we may already be able to cleave to those that are eternal. Through, etc. Hear, O God, our prayer; and suffer thy holy things, which we have received, not to come forth unto judgement for us, but unto the remedy of thine immense propitiation. Through, etc. Look calmly, O Lord, upon thy people, and cleanse her whom thou makest a partaker of thy gift from all evils of body and mind; that, harmful disturbance ceasing, they may ever render thee free service. Through, etc. XV. Likewise another.
— Concedenobis, Domine, quæsumus, gratiamtuam, perquamboniessepossimus. etpræsta, duteamdemstudiiscompetentibuseisequamur. Per, etc. Deus, queminjustitianostraincessanteroffendit, danobisrectaeconversationiseffectum, perquemconsequamuretveniam. Per, etc. Oblationos, Domine, quaesumus, sacrandapurificet, acsuiministeriopariteretparticipationedignosefficiat. Per, etc. eVeredignum. Quicuramnostriearationemoderaris, utproventusexteriordeinternorumqualitateprocedat. Nullisquippeforinsecusmiseriisatfligemur, sivitiafrenemusanimorum; necvisibilidedecorisubjacebit, quifoediscupiditatibusobviant;
— Grant us, O Lord, we beseech thee, thy grace, whereby we may be able to be good, and grant that we may follow after that same grace with fitting endeavours. Through, etc. O God, whom our injustice unceasingly offends, give us the effect of an upright manner of life, whereby we may also obtain pardon. Through, etc. May the oblation to be consecrated, O Lord, we beseech thee, purify us, and make us alike worthy of its ministry and of its participation. Through, etc. It is truly meet. Thou who governest the care of us on this principle, that the outward outcome proceeds from the quality of inward things. For by no outward miseries shall we be afflicted, if we bridle the vices of our souls; nor shall he lie subject to visible disgrace who withstands foul lusts;
nullainquietudopraevalebitextrinsecus, siagamuscordesincero; nullissubdemurhostibus, sipacemteneamusinternam. Itasicutanemineingisquamanobislaedimur, sicnoxiacunctasuccumbent, sinosmetipsosantefvincamus. Per, etc. Tribuatnobis, Domine, qua'sumus, sanitatemmentisetcorporissacramentituimedicinacoelestis; uthujusoperationevegetatitampraesentiaquamaeternasubsidiacapiamus. Per, etc. Consequatur, Domine, quæsumus, tuaebenedictionisauxilium, quodsupplexposcitEcclesia; percipiatindulgentiam; bonioperisinstruatur; temporatiumnecessitatumconsolationerespiret; adgaudiasempiternaperveniat, etassumataUerna. Per, etc. 62 XVI. Itemalia.
no disquiet shall prevail from without, if we act with a sincere heart; we shall be subject to no enemies, if we keep inward peace. Thus, as we are wounded by no one more than by ourselves, so all hurtful things will succumb, if we first conquer our very selves. Through, etc. May the heavenly medicine of thy sacrament grant us, O Lord, we beseech thee, health of mind and body; that, quickened by its working, we may lay hold of helps both present and eternal. Through, etc. May thy Church, O Lord, we beseech thee, obtain the help of thy blessing which she as a suppliant asks; may she receive pardon; be instructed in good work; take breath by the consolation of temporal necessities; attain unto everlasting joys, and receive things eternal. Through, etc. XVI. Likewise another.
— Adjuvanos, Deussalutarisnoster, etquibussupplicanditibipraestasaffectum, tribuetuaepropitiationiseffectum. Per, etc. Mysteriatua,Domine,debitisservitutisexsequentes, supplicesterogamusutquodadhonoremtuæmajestatisofferimus, nobisproficiatadsalutem. Per, etc. IVeredignum. Cujusetpropitiationisexordiumprincipaliterindesentimus, cumtuorumsensibusdignanterinfundistotistibimentibussupplicare, nechumanisopibus, sedtuavirtuteconfidere; eti!.deficientemgratiamcomprobamus, cumnosvelinhardevotionetribuispermanere, veldeperceptisbrneficiis, noninnobis, sedintuonominegloriari. Per, etc.
— Help us, O God our Saviour, and to those to whom thou grantest the affection of supplicating thee, bestow the effect of thy propitiation. Through, etc. Performing thy mysteries, O Lord, with the due services of our servitude, suppliant we ask thee that what we offer unto the honour of thy majesty may profit us unto salvation. Through, etc. It is truly meet. Whose beginning of propitiation we chiefly perceive from this very thing, when thou graciously pourest into the senses of thine own to supplicate thee with the whole mind, and to trust not in human resources, but in thy power; and we prove thine unfailing grace, when thou grantest us either to persevere in this very devotion, or to glory in the benefits received, not in ourselves, but in thy name. Through, etc.
Satiatimaneresalutari, tuam, Dnmine, misericordiaindeprecamur, hoceodemsacramentoquonostempor:litervegetis, efficiasperpetuævitæparticipcs. Per, etc. Auxiliare, Domine, famulistuis, etintuapietatefidentibusjuoiterestopropitius; utetpræsentiapericula, teprotegente, declinent, etfuturagaudia, telargienle, percipiant. Per, etc. XVII. Itemalia. — hParce, Domine, parcepopulotuo, utdignisflagellationibuscastigatus, intuamiscrationerespiret. Per, cle. Exaudi, Domine, plebeintuim, etquodnonhabentmeritasupplicantum, tuanossempergratiaprævenienslargiatur. Per, etc.
Filled with the saving gift, we beseech thy mercy, O Lord, that by this same sacrament whereby thou dost temporally quicken us, thou mayest make us partakers of eternal life. Through, etc. Help thy servants, O Lord, and be continually propitious to those who trust in thy loving-kindness; that they may both, by thy protection, escape present perils, and, by thy bounty, receive future joys. Through, etc. XVII. Likewise another. — Spare, O Lord, spare thy people, that, chastened by worthy scourgings, it may take breath in thy compassion. Through, etc. Hear, O Lord, thy people, and what the merits of the suppliants have not, may thy grace, ever going before us, bestow. Through, etc.
Upon thine altars, O Lord, we bring the gifts of our servitude, which mayest thou receive appeased, and may they make both our service acceptable to thee, we beseech thee, and the sacrament of our redemption. Through, etc. It is truly meet. For thy praise must never be ceased from, which both amid straits affords needful help, and, in prosperity rendering thee thanksgiving, the more it makes us mindful of the benefit, the more it wins for us thy greater gifts. Through, etc. We beseech thee, O Lord our God, that those whom thou grantest to rejoice in divine participation thou wilt not suffer to lie subject to human perils. Through, etc. Almighty, everlasting God, instructor and ruler of thy faithful people, in the household consecrated by the sacrament of thy name.
qui-ita, gratiaetuædonacustodi; uthonaquxteauctorepercepit, 63 teprotegenteserventurAliter, telargientecopiosiusaugeantur). Per, etc. XVIII. Itemalia. — OmnipotenssempiterneDeus, danobisvoluntatemtuamfideliMenteterinere, etpiaconversationedepromere; atEcclesiatuaaprofanisvanitatibuseipiata, nonatiudprofiteaturverbisaliudexerceatactione. Per, etc. Exaudinos, DomineDeusnoster, etapravitatibusmundituorumdiscernecordafidelium, utquiDominumsuavocepronuntiant, iudiabolicamnonrecidantservitutem. Per, etc.
so guard the gifts of thy grace, that the good things which it received by thee as Author may, by thee protecting, be preserved (or otherwise: by thee bestowing, be more abundantly increased). Through, etc. XVIII. Likewise another. — Almighty, everlasting God, give us to hold thy will with faithful mind, and to set it forth in a devout manner of life; that thy Church, cleansed from profane vanities, may not profess one thing in words and practise another in action. Through, etc. Hear us, O Lord our God, and sever the hearts of thy faithful from the depravities of the world, that they who pronounce the Lord with their voice may not fall back into diabolical servitude. Through, etc.
Uttibigratasiut, Domine, munerapopulitui, abomni, quaesumus, noscontagioperversitatisemundanecrasisgaudiisinhaererepatiaris, dquosadveritatistuæpræmiavenirepromittis. Per, etc. Veredignum. QuiEcciesiamtuamadiabolicasimulationerisessepurgatam, atqueutafictissiaceradiscernas, esoperumqualitatefructusintelligipræcipisvoluntatum; adtepertinerenonreputans, quosveldissimularequætuasunt, velhiscenlrariaperpexerisoperi. Undebenedicimuste, Domine, lequedebitaservitutelaudamus. Per, etc. Adestonobis, omnipotens,etmisericorsDeus, etsacramentaquæsumpsimus, pecnostrisexcessibus, necalienispermittasviolaripeccatis. Per. etc.
That the gifts of thy people may be pleasing to thee, O Lord, cleanse us, we beseech thee, from all contagion of perversity, nor suffer us to cleave to fleeting joys, whom thou promisest to come unto the rewards of thy truth. Through, etc. It is truly meet. Thou who willest thy Church to be purged from diabolical dissimulation, and who, that thou mayest discern the sincere from the feigned, commandest the fruit of wills to be understood from the quality of works; not reckoning as pertaining to thee those whom thou shalt have perceived either to dissemble the things that are thine, or to do things contrary to these. Wherefore we bless thee, O Lord, and praise thee with due servitude. Through, etc. Be present to us, almighty and merciful God, and suffer not the sacraments which we have received to be violated either by our own excesses or by the sins of others. Through, etc.
Gregemtuum, Pastorbone-, placatusintende, rtovesquaspretiososanguineredemisti, diaboHcanonsinasincursionelacerari. Per, etc. XIX. Itemalia. - aSuscipe, quaesumus, Domine, precesnostras, eiclamantiumadte,pinTOUpropitiusintuere. Por, etc. IExaudi, Domuine, quæsumus, gemitumpopuliluinecplusapudtevaleatoffensiodelinquentiumquammiseratiotua, semperindultafletibussujplicantium. Per, etc. SacriHciumtibi, Domine, celebrandumplacatusintende; quodetnosavitiisnostræ 64 conditionisemundet, ettuonominireddatacceptos. Per, etc. gVeredignum. Quiideodiffersvotaposcentium, utinipsaquoquedeprecationisdiuturnitateproficiant;
Look propitiously, O Good Shepherd, upon thy flock, and suffer not the sheep which thou hast redeemed by thy precious blood to be torn by diabolical assault. Through, etc. XIX. Likewise another. — Receive, we beseech thee, O Lord, our prayers, and propitiously regard the devotion of those who cry to thee. Through, etc. Hear, O Lord, we beseech thee, the groaning of thy people, nor let the offence of the transgressors prevail more with thee than thy compassion, ever granted to the weeping of suppliants. Through, etc. Attend propitiously, O Lord, to the sacrifice to be celebrated for thee; which may both cleanse us from the vices of our condition, and render us acceptable to thy name. Through, etc. It is truly meet. Thou who therefore deferrest the vows of those who ask, that in the very length of entreaty they may also profit;
ettardiuspostulatapraestando, fideliumtaorummentibuspræstarecognoscerisdevotionisaugmeutum. Per, etc. Majestatemtuamsuppliciterdeprecamur, utsicutnoscorporisetsanguinissacrosanctipascisalimento, itadivinænatunefaciasesseconsortes. Per, etc. Cælestibus, Domine, quæsumus, præsidiismuniantur, quiintuaprotectioneconfidentes, iMtesoluPræsulegloriantes, tuosemperfoveanturauxilio. Per, etc. XX. Itemalia. — Exaudi, Domine, precesnostras, etcelerinospropitiationelætifica. Pcr, etc. bIntende, Domine, quæsumas, supplicestuos; etpariternobisindulgentiamtribuebenignusetgaudium. Per, etc.
and by granting later the things asked for, thou art known to bestow upon the minds of thy faithful an increase of devotion. Through, etc. We humbly beseech thy majesty, that, as thou feedest us with the food of the most holy body and blood, so thou mayest make us to be partakers of the divine nature. Through, etc. May they be fortified, O Lord, we beseech thee, by heavenly defences, who, trusting in thy protection and glorying in thee alone as their Guardian, are ever cherished by thy help. Through, etc. XX. Likewise another. — Hear, O Lord, our prayers, and gladden us with speedy propitiation. Through, etc. Attend, O Lord, we beseech thee, to thy suppliants; and grant us kindly alike indulgence and joy. Through, etc.
Receive, O Lord, appeased, the victims offered, which by sanctifying, make salutary for us, we beseech thee. Through, etc. It is truly meet. Thou who, instructing us in heavenly disciplines on every side, showing how we should discern false brethren from thy faithful, dost pronounce by the voice of thine Only-begotten: By their fruits ye shall know them (Matt. VII, 20). For of these are they who are inflated with the mind of their own flesh, and hold not the Head. Of these are they who, being earthly-minded, so scorn the words of those who entreat thee, because, being animal and carnal, they receive not with foolish mind the things that are of the Spirit of God. Of these are the reprobate concerning the faith, who, knowing not what they say nor of what they affirm, have often tried, and try, to subvert.
Of these are the crafty workers, who enter in to spy out the liberty of the Church which she has in Christ, that they may reduce her with themselves into base servitude. Of these are they who creep into houses and lead captive silly women laden with sins; devouring not only the substance of widows, but even of married women. These now neither desire to seem righteous, nor even outwardly to be so, whether whited or washed, but openly, trampling shame underfoot, they even glory in their depraved manners of life, and, contracting filth at home and abroad, are not so much filled with the bones of the dead, as they themselves are rather dead. To whom the evangelical sentence fitly cries out: If then the light that is in thee is darkness, how great is that darkness (Matt.
VI, 23)? For since, in the things that are seen, they are obscure and black with the disgrace of ill fame, it appears clearly enough that they carry on in secret such things as are even shameful to speak of. These not only deter those coming to thy grace by their foulness, but even set the stumbling-block of their perversity against the brethren established within, for whom Christ died. Such thou biddest us to beware, saying through thine Apostle: Withdraw yourselves from every brother that walketh disorderly (II Thess. III, 6). And thou commandest us to do those things which all thy truly faithful, seeing, may praise and magnify thee as their heavenly Father; from whom every perfect and best gift of a reasonable conscience and of good repute descends. Through, etc.
bQuodoresumpsimus, Domine, quæsumus, mentecapiamus, etdemuneretemporali-fiat-nobisremediumsempiternum. Per, etc. Famulosetfamulas, Domine, quaesumus, intoere, quibusintesperaredonasti; acparitereis, etquætibiplaceantpostulare, et 0 potiuspostulataconcede. Per, etc. XXI. Itemalia. — dConcedenobis,Domine, veniamdeHctorum, eteosquinosimpugnaremoliunturexpugna; quiasubtuomunimineconstitutisnulladiabolinocebitobreptio. Per, etc. -. Protectorintesperantium, Deus, exaudiprecesnostras, ettnisererenostri; utcorporeetmentevegetatituissemperiohxreamusofficiis. Per, etc.
May what we have taken with the mouth, O Lord, we beseech thee, we receive with the mind, and may the temporal gift become for us an everlasting remedy. Through, etc. Regard, O Lord, we beseech thee, thy servants and handmaids, to whom thou hast granted to hope in thee; and grant them alike both to ask the things that please thee, and rather to receive the things asked. Through, etc. XXI. Likewise another. — Grant us, O Lord, pardon of our offences, and vanquish those who contrive to assail us; for to those established under thy protection no seduction of the devil shall harm. Through, etc. Protector of those who hope in thee, O God, hear our prayers, and have mercy upon us; that, quickened in body and mind, we may ever cleave to thy services. Through, etc.
Suppliant we ask thee, O God, that the gifts which we bring may both confer upon us the grace of devotion, and salvation. Through, etc. It is truly meet. For as thou ceasest not to instruct the sons of thy Church, so thou dost not cease to help them, that they may both know the things to be rightly done, and receive the ability of performing them. Through, etc. Receiving the heavenly gifts, we return thee thanks, holy Father, almighty, everlasting God. Through, etc. Protect, O Lord, thy faithful, and those whom thou hast deigned to quicken with spiritual food, accompany with perpetual salvation. Through, etc. XXII. Likewise another. — Increase thy faith, O Lord, we beseech thee, having mercy upon us; for thou wilt not deny the supports of thy loving-kindness to those on whom thou hast bestowed firmness in believing in thee. Through, etc.
Danobis, Domine, quæsumus, intetotamentaconfidere; quoniamsicutsuperbisinsuavirtutepræsumentibussemperobsistis, itanondeserisintramisericordiagloriantes. Per, etc. Munera, Domine, quaesumus, offerentes, utetabomnibusmundarepeccatis, etacunctisnosprotegeredigneris-adversis. Per, etc. iVeredignum. Quiacumomneopusbonumateinchoariconstet, etperficihancipsamquamnobistribuisperseverantiamsupplicandi, certisumusimpetrarenosposse, quæposcimus. Per, etc. ITribuenobis, Domine, coelestismensævirtutesatiatis, etdesiderarequaerectasunt, etdesideratapercipere. Per, etc. Tuesto, quaeSumus, Domine, populituimunimenetcustos;
Grant us, O Lord, we beseech thee, to trust in thee with the whole mind; for as thou ever withstandest the proud who presume upon their own strength, so thou forsakest not those who glory in thy mercy. Through, etc. Offering gifts, O Lord, we beseech thee, that thou wouldst deign both to cleanse us from all sins, and to protect us from all adversities. Through, etc. It is truly meet. For since it is established that every good work is begun by thee, and perfected — this very perseverance in supplicating which thou grantest us — we are certain that we can obtain the things we ask. Through, etc. Grant us, O Lord, filled with the strength of the heavenly table, both to desire the things that are right, and to receive the things desired. Through, etc. Be thou, we beseech thee, O Lord, the fortress and guardian of thy people;
tuvitaepraesentisustntatoretrector; tucollatoræternæ. Per, etc. XXIII. Itemalia. — Tuere, Domine, quæsumusnosfamulostuos, utapeccasisommibusabstinentes, promptatibivoluntatefamulemur. Per, etc. Gratatibisit, quacsunms, Domine, tuæplebisoblatio, perqnametsanctificationemrefcrat, etquaepieprecaturobtineat. Per, etc. hVeredignum. Quiafragilitatemnostraminiseratusintendens, etmentemnobistribuissupplicandi, ettuasupjdicibusdonalargiris. Per, etc. iAdestonobis, DomineDeusnoster, etquostuismysteriisrecreasti, perpetuisdefendepresidiis. Per, etc. Faniiliamtuam, Domine, benignusillustra, etbenedictionistuælargitateconfirma;
be thou the sustainer and ruler of the present life; be thou the bestower of the eternal. Through, etc. XXIII. Likewise another. — Guard, O Lord, we beseech thee, us thy servants, that, abstaining from all sins, we may serve thee with a ready will. Through, etc. May the oblation of thy people be pleasing to thee, we beseech thee, O Lord, whereby it may both bring back sanctification, and obtain the things it devoutly prays for. Through, etc. It is truly meet. For, having mercy, thou regardest our frailty, and both grantest us a mind for supplicating, and bestowest thy gifts upon thy suppliants. Through, etc. Be present to us, O Lord our God, and defend with perpetual defences those whom thou hast refreshed by thy mysteries. Through, etc. Kindly illumine thy household, O Lord, and confirm it by the bounty of thy blessing;
utteinomibusducem, temereaturhaberecustodem. Per, etc. XXIV. Itemalia. — OmnipotensetmisericorsDeus, adcujusbeatitudinemsempiternam, nonfrag:litatecarnis, seualacritatementisascenditur, fac 67 nosatriasupernæcivitatisctteinspirantesemperambire, ettuaindulgentiafidenterintrare.Per, etc. Deus, quicummuneribusnullisindigpas, ipsenobismuneracunctalargiris, accipepropitiusquaedotuisdonistibinosofferrevoluisti; nonsolumnostraereputansdevotioniquætuasunt, sedetiamperhaecDOSadcoelestiaregnaperducens. Per, etc. Gratiastibi, Domine,.
that it may be counted worthy to have thee as leader in all things, thee as guardian. Through, etc. XXIV. Likewise another. — Almighty and merciful God, unto whose everlasting blessedness one ascends not by the frailty of the flesh, but by the alacrity of the mind, make us both ever to aspire, by thy inspiration, to the courts of the city above, and confidently, by thine indulgence, to enter therein. Through, etc. O God, who, though thou needest no gifts, thyself bestowest all gifts upon us, receive propitiously the things which of thine own gifts thou hast willed us to offer to thee; not only reckoning to our devotion the things that are thine, but also, through these, leading us to the heavenly kingdoms. Through, etc. To thee, O Lord,
we render thanks and praises, thou who hast quickened us by the communion of the body and blood of thy most beloved Son our Lord; suppliantly entreating thy mercy, that this thy sacrament, O Lord, may not be for us guilt unto punishment, but may become a saving intercession unto pardon. XXV. Likewise another. — Protect, we beseech thee, O Lord, everywhere the rulers of the Roman name, that, with these conquering by thy power, the peace of thy people may come forth secure. Through, etc. Extend to us, O Lord, thy mercy, that what we seek by our vows we may obtain by a manner of life pleasing to thee. Through, etc. Hear, O Lord, our prayers, that the most holy exchanges of our redemption may both confer upon us the help of the present life, and win for us everlasting joys. Through, etc.
Filled with the blessing of thy sacraments, we beseech thee, O Lord, that by these we may ever be cleansed from vices and be kept safe from perils. Through, etc. Be present, we beseech thee, O Lord, to thy people; that what it has faithfully received it may, by thy protection, guard alike in mind and in body. Through, etc. XXVI. Likewise another. — Hear, O Lord, our prayers, and, that thou mayest continually follow us with thy gifts, make us ever devoted to thy majesty. Through, etc. Almighty, everlasting God, who graciously goest before us the undeserving with thy gifts, grant that, rendering thee thanks, we may be made also deserving. Through, etc.
We offer thee, O Lord, the gifts which thou hast given, that they may both testify thy help toward our mortality by thy creation, and work in us the remedy of immortality. Through, etc. It is truly meet. For, since thou needest not our praise, yet the devotion of thy servants is pleasing to thee; nor do our praises augment thee, but they profit us unto salvation. For as to pass by the fount of life is the cause of dying, so continually to overflow from that same fount is the effect of living without end. Through, etc. Drinking, O Lord, the heavenly gifts, we rejoice that a defence is within us, and, amid these things which pass away, we trust in those which are to abide. Through, etc. Protect, O Lord, thy servants; feed them with bodily supports;
etspiritalibusenutriensalimentis, acunerisbostibusreddesecuros. Per, etc. XXVII. Itemelia. — Convertenos, Domine, luaepropitiationisauxilio; utcastigatiopeccatoribusconvenienteradhibitafiatcorrectiosalutaris. Per, etc. Respice, quaesumus, Domine, precesnostres, ethismuneribuspræ'sentiamtuæmajestatisintersere; utquodnostroservitiogeritur, tepotiusoperanteformetur. Per, etc. hVeredignum. Cujuspropitiationeminhacprimumpartesentimus, cumeiquætibisuntplacitaetnobissalutariadesideramusappete. e. DumenimFinetenibilrecti 69 vellepossimus, autagere, autperficere; indubitanterestgratiæ, quidquidconvenienteroperamur. Per, etc.
and, nourishing them with spiritual food, render them safe from all their foes. Through, etc. XXVII. Another likewise. — Turn us, O Lord, by the help of thy propitiation, that the chastisement fittingly applied to sinners may become a saving correction. Through, etc. Look, we beseech thee, O Lord, upon our prayers, and to these gifts join the presence of thy majesty; that what is enacted by our service may rather be shaped by thy operation. Through, etc. It is truly meet. Whose propitiation we feel first of all in this, when we are moved to desire what is pleasing to thee and salutary for us. For since apart from thee we can will, or do, or accomplish nothing right, whatever we rightly perform belongs beyond doubt to grace. Through, etc.
To those who receive the heavenly gifts, we beseech thee, O Lord, suffer not that to turn unto judgement which thou hast provided for the healing of thy faithful. Through, etc. Be present, O Lord, to the peoples who have touched these sacred offerings, that they who trust in thee as their protector may be afflicted by no perils. Through, etc. XXVIII. Another likewise. — We proclaim thy magnificence, O Lord, humbly imploring that thou who hast delivered us from imminent perils may also graciously absolve us from our sins: that thou mayest grant us greater benefits, and make us obey thy commandments. Through, etc. We present gifts to thy name, O Lord, with thanksgiving, thou who grantest us, freed from hostile foes, to receive the paschal sacrament with untroubled (or: peaceful) mind. Through, etc.
ItVeredignum, Majestatemtuamtotissensibusdeprecantes, utsicvitianostradepellas, sicutcorpo-: rumferalesexstinguisinimicos; neccaptivitatemquamextrinsecussobmovisti, sustinerenospatiarisinternam. Sedutnoxiaqaxquediscutias, etprosperajugiterlargiaris, sempernosetquæpravasuntdeclinareperticias, etamarequæjustasunt. Por, ete. Laudestuas, Domine, nontacemus, quianosvmalisquæmerebamurexpediens-bonatuapræstascelebrarelactantes. Per, etc. Da, quaesumusDomine, fidelibustuisinsacrasen;peractionepersistere, utquituamiseraJonesumdignifiantpietatisofficiodigniores. Per, etc. XXIX. iumali.
It is truly meet, beseeching thy majesty with all our senses, that thou wouldst so drive away our vices as thou dost extinguish the deadly enemies of our bodies; nor suffer us to endure inwardly the captivity which thou hast removed from without. But that thou mayest scatter all harmful things and ever bestow prosperity, make us always to shun what is depraved and to love what is just. Through, etc. We do not keep silent thy praises, O Lord, because thou, delivering us from the evils we deserved, grantest us to celebrate thy good things with rejoicing. Through, etc. Grant, we beseech thee, O Lord, to thy faithful ever to persevere in sacred action, that they who are made worthy by thy mercy may become worthier through the office of piety. Through, etc. XXIX. Another.
1 Omnipotenset-misericorsDeusdecujusmanerevenituttibiafidelibustuisdignestlaudabiliterserviatur, tribueutadpromissionestuassineoffensionecurramus. Per, etc. Suscipe, quæsumus, Domine, muneraquædetui3offerimuscollatabeneficiis, et 70 quodnostrædevotioniconcedisefficitemporalis, tua; nobisfiatpraemiumredemptionisæternæ. Per, etc. XXX. Itemalia. — aNedespicias,Domine, quæsumus, inafflictioneclamantes, sedlaborantibuscelerisuccurreplacatusauxilio. Per, etc. Respicenos, omnipotensetmisericorsDeus, etabomnibustribulationibuspropitiatusabsolve.
Almighty and merciful God, from whose gift it comes that thou art worthily and laudably served by thy faithful, grant that we may run toward thy promises without stumbling. Through, etc. Receive, we beseech thee, O Lord, the gifts which we offer, gathered from thine own benefits, and let that which thou grantest to be wrought as temporal by our devotion become for us the reward of eternal redemption. Through, etc. XXX. Another likewise. — Despise not, O Lord, we beseech thee, us who cry out in affliction, but appeased, come quickly with thy help to those who labour. Through, etc. Look upon us, almighty and merciful God, and being propitiated, absolve us from all tribulations.
Through, etc. Send, O Lord, we beseech thee, the Holy Spirit, who may both make these present gifts to be thy sacrament for us, and purify our hearts to receive it. Through, etc. It is truly meet. Because to us who proclaim thee without ceasing, neither do adversities prevail nor do prosperities slip away. Through, etc. Let this heavenly mystery be for us, O Lord, the renewal of mind and body, and let us feel the effect of that whose action we perform. Through, etc. May thy people, O Lord, we beseech thee, receive the gift of thy holy blessing, whereby they may both shun all that is harmful and obtain what they desire. Through, etc. XXXI.
Itemalia.— dOmnipotenssempiterneDeus, quinosetcastigandosanas, etignoscendoconservas, præstasupplicibustuisutettranquillitatisoptatæconsolationeUtemur, etadcorrectioniseffectumdoMtua) pacisutamur. Per, etc. Precesnostras, Domine, propitiatusadmitte, etaterreuisefficecontagiisexpiatos, quoscœlestubustribuisserviremysteriis. Per, etc. • Veredignum. Perquemnoseruisapeccatis, apericulisexis, etadgaudiasempiternaperducis. Per, etc. Quaesumus, DomineDeusnoster, utmensatuaesanctalibantes, nonadjudiciumnobis, sedadpraesidiumsempiternumcoelestiadonasumamus. Per, etc.
Another likewise. — Almighty and everlasting God, who by chastising dost heal us and by pardoning dost preserve us, grant to thy suppliants that we may both enjoy the consolation of the tranquillity we long for, and, for the effect of correction, make use of the gift of thy peace. Through, etc. Admit our prayers, O Lord, being propitiated, and make us cleansed of earthly defilements, whom thou grantest to serve the heavenly mysteries. Through, etc. It is truly meet. Through whom thou dost rescue us from sins, dost snatch us from perils, and lead us to everlasting joys. Through, etc. We beseech thee, O Lord our God, that partaking at thy holy table we may receive the heavenly gifts not unto judgement for us, but unto everlasting protection. Through, etc.
Respice, Domine, propitiuspopulumtuum, atqueadtuammisericordiampertinentes 71 ettemporalibus (Al. fpræsentibus) sustentabeneliciis, etæternis (Al. futuris). Per, etc. atenebrarumdistinguecaligine, utsemperquæsanctasuntmeditantes, intuajugiterlucevivamur. Per, etc. Annue, Domine, precibusnostris, etluisservitiisinhærentes. pervigiliprotectionecustodi. Per, etc. DomineDeusnoster, diurnolaborefatigatoss"porisquietenosrefove; u1adjutinecessariofrogilitatisauxilio, etcorporetibisimuseimentedevoti. Per, etc. Propitiare, Domine, quærentibusmisericordiamtuam, etstatumRomaninominisubiquedefendeL ( At.
Look, O Lord, propitiously upon thy people, and those who pertain to thy mercy sustain both with temporal (or: present) benefits and with eternal (or: future) ones. Through, etc. Distinguish us from the gloom of darkness, that ever meditating on holy things we may live continually in thy light. Through, etc. Grant, O Lord, our prayers, and guard with ever-watchful protection those who cleave to thy service. Through, etc. O Lord our God, refresh us, wearied by the day's labour, with the rest of sleep; that, aided by the needful help for our frailty, we may be devoted to thee in body and in mind. Through, etc. Be favourable, O Lord, to those who seek thy mercy, and defend everywhere the estate of the Roman name.
etRomaninominisubiqueprotegeprincipatum), utpaxsalusqueperpetuatuorumpossitvigerepptilorum. Per, etc. iQuarsumus, DomineDeusnoster, dieimolestiasnoctisquietesustenta, utnecessariatemporumvicissitudinesuccedente, nostrareficiaturinfirmitas. Per, etc. Exaudinos, omnipotenssempiterneDeus, etnesineterminis-operumfragilitashumanadeficiat, ipsamutabiliumrerumvarietatenesrefove. Per, etc. Adesto, Domine, precibusnostris, etdienoctuqueprotege, utquibuslibetalternationibustemporumtuasemperincommutabilitateifirmemur. Pertetc. XXXII. Itemalia.
and protect everywhere the sovereignty of the Roman name, that the perpetual peace and safety of thy peoples may flourish. Through, etc. We beseech thee, O Lord our God, sustain the troubles of the day by the rest of the night, so that, the needful alternation of seasons succeeding, our weakness may be restored. Through, etc. Hear us, almighty and everlasting God, and lest human frailty fail without respite from labours, refresh us by that very variety of changeable things. Through, etc. Be present, O Lord, to our prayers, and protect us by day and night, that amid whatsoever alternations of the seasons we may ever be strengthened in thy unchangeableness. Through, etc. XXXII. Another likewise.
— Respicepropitius, Domine, quæsumus, afflictionempopulitui, etneadperdendumpeccatanostrapraevaleant, ksedadsalvandumnostuapotiusmisericordiacopiosapraevincat. Per, etc. Propitiusintueremunera, Domine, quacsumus, quaituisaltaribusexhibemus, utquodnostrafragilitatedefertur, tuavirtutesacretur. Pertetc. iSumpsimus, D,mine, sacridonamysterii, homiliterdeprecantesutquaeintuicommemorationenosfacerepraecepisti, in 72 nostraeproficiantinfirmitatisauxilium. Per, etc. Rege, Domine, quaesumus, tuorumcordafidelium; etutbonatuatelargientepercipiant, ipsorumprimitusbonasesseconcede (Al. effice ) voluntates. Per, etc. XXXIII. Itemalia.
— Look propitiously, O Lord, we beseech thee, upon the affliction of thy people, and let not our sins prevail unto destruction, but rather let thy abundant mercy overcome unto our salvation. Through, etc. Behold favourably the gifts, O Lord, we beseech thee, which we present at thine altars, that what is offered by our frailty may be hallowed by thy power. Through, etc. We have received, O Lord, the gifts of the sacred mystery, humbly beseeching that what thou hast commanded us to do in remembrance of thee may profit unto the help of our infirmity. Through, etc. Rule, O Lord, we beseech thee, the hearts of thy faithful; and that they may receive thy good things by thy bounty, first make their wills good. Through, etc. XXXIII. Another likewise.
— mOmnipotenssempiterneDeM, danobisfidei, speietcbaritatisaugmentum, etutmereamurassequiquodpromittis, tacnosamarequodpræcipis, Per, etc. proximidilectioneposuisti, hancnobisgratiamlarlirepropilius, utquiainmultisoffendimus,tuacharitasabundetinnobis, purquampeccatamundantur. Per, etc. Dominesancte, Pateromnipotens, æterneDeus, oblationesfamiliaetuaepropitiatusintende, uthaecpixdevotionisobsequiaetrectoressanctificentetregendos. Per, etc. Deus, qui * fidelestuosadveramvisinnocentiampervenire, facnosperindulgentiamluamilliusparticipessanctitatis, quaenecsibinoxia, neccuiquaminveniaturadversa. Per, etc.
— Almighty and everlasting God, give us increase of faith, hope, and charity, and that we may be worthy to attain what thou dost promise, make us love what thou dost command. Through, etc. Thou who hast set [thy law] in the love of neighbour, graciously bestow upon us this grace, that since we offend in many things, thy charity may abound in us, through which sins are cleansed. Through, etc. O holy Lord, Father almighty, everlasting God, look propitiously upon the offerings of thy household, that these acts of pious devotion may sanctify both the rulers and those to be ruled. Through, etc. O God, who willest thy faithful to attain true innocence, make us through thy indulgence partakers of that holiness which is found neither harmful to itself nor adverse to any. Through, etc.
Dominesancte, Pateromnipotens, æterneDeus, daservistuishunccharitatisaffectum, utbonapromalisredderetuoincitenturexemplo, etdeinimicissuiscorrectionemagiscupiant, quamultionegaudere. rer, etc. Propitiare, Domine, supplicemvotis, etpopulituioblationibusprecibusquesusceptis, omniumnostrumadtecordaconverte. Per, etc. XXXIV. — OmnipotenssempiterneDeus, Romanisauxiliareprincipibus, uttuavirtuteroboratis, omnishostilitasrecviribuspossitprævalere, neofraude. Per, etc. bNostris, quæsumus, Domine, propitiaretempo. ribus, uttuomunerediriganturetRomanasecuritasetdevolioChristiana. Per, etc.
O holy Lord, Father almighty, everlasting God, give thy servants this affection of charity, that by thy example they may be moved to render good for evil, and to desire the correction of their enemies rather than to rejoice in vengeance. Through, etc. Be favourable, O Lord, to thy suppliant in his prayers, and, the offerings and prayers of thy people being received, turn the hearts of us all unto thee. Through, etc. XXXIV. — Almighty and everlasting God, help the Roman princes, that strengthened by thy power no hostility may prevail against them by force, nor by fraud. Through, etc. Be propitious, O Lord, we beseech thee, to our times, that by thy gift both Roman security and Christian devotion may be directed. Through, etc.
As suppliants, O Lord, we beseech that through these gifts of the singular sacrifice both the abolition of sins and thy sanctification may be granted us. Through, etc. It is truly meet. Thou who by ineffable ways sufferest our enemies to leap forth even unto thine own dishonour, so that, since for our deeds we do not deserve to be avenged of their savagery, while wrongs against thee are turned to punishment, provision is made for us though we be wicked; thou at the same time admonishing us, when such things are meted out to sinners, how great things thou canst minister to the corrected. Through, etc. May thy glorious compassion purify us, O Lord, we beseech thee, and make us worthy of those on whom thou bestowest thy benefits. Through, etc.
May thy unconquered defence, O Lord, we beseech thee, fortify thy faithful people, and by heavenly dispensation receive it as holy unto itself; that, ever devoted to thee with pious affection, it may both be delivered from hostile enemies and persevere continually in thy grace. Through, etc. XXXV. Another likewise. — Give us, O Lord, we beseech thee, constancy in supplicating thee without ceasing, that thou, who dost not forsake in tribulation those subject to thee, mayest more abundantly cherish those who continually entreat thy majesty. Through, etc. Grant, we beseech thee, O Lord, that cleansed by this oblation we may receive both confidence in praying and the grace of obtaining what is just (or: good). Through, etc. It is truly meet.
Tantoquepropensiusagere, quodprenostromodulonitimuroperari, quantojejuniisetorationibusdsperamusconseqninospossequeposcimus; praesertimdumpraestitorumtestificatiospemtribuatpeteudorum. Per, etc. DomineDeusnoster, quisalutariaetprævidessolusettribuis, tu, quaesumus, etmentibusnostrislarHiresempereaffectumtuammisericordiampoMulandi,ctquasnobissuntutilia, placatusiutende. Per, etc. ExaudiatvosDominusDeusnoster, etprosuaquemquenecessitateclamantembenignusalpiciat; solatiapropitiusadministret, quaehumanaposcitinfirmitas; peccataquaeadversanturavertat; pariterquecorporibusvestrisetmentibussemperprofuturaooneedat. Per, etc.
And to act the more earnestly in what according to our small measure we strive to perform, the more we hope by fastings and prayers to be able to obtain what we ask; especially since the attestation of things already granted gives hope of things to be sought. Through, etc. O Lord our God, who alone both foreseest and bestowest saving things, grant, we beseech thee, both ever to give our minds the affection of imploring thy mercy, and, appeased, attend to what is profitable for us. Through, etc. May the Lord our God hear you, and benignly regard each one crying out according to his need; may he propitiously administer the comforts which human infirmity craves; may he avert the sins that oppose us; and grant to your bodies and minds alike the things that shall ever profit them. Through, etc.
XXXVI. Itemalia. — DomineDeusnoster, quæsumus, concedepropitiusutEcclesiatuajugiteretPeligionecrescatetpace. Per, etc. 74 Concitictnobismisericordamtuam, Domine, munusoblatum, nostraequesimulprotectioniproficiatetsaluti. Per, etc. iVeredignum.. Quinonsolumpeccantibusnobisveniamtribuis, sedbostibusnostrispotenterobsistis; etquosperpeti, malisoperibus, promeremur, magnificapietatedepellis-, utnosadtuaereverentiacultumetterrorecogasetamoreperducas. Per, etc. 6Tantis, Domine, repletimuneribus, utsalutariasemperdenacapiamus, prarsta, quaesumus, utatuanumquamlaudecessemus. Per, etc. Porrige, quæsumus, dexteram, Domine, populodeprecanti;
XXXVI. Another likewise. — O Lord our God, we beseech thee, graciously grant that thy Church may continually grow both in religion and in peace. Through, etc. May the gift offered win thy mercy for us, O Lord, and at once profit both our protection and our salvation. Through, etc. It is truly meet. Thou who not only grantest pardon to us when we sin, but mightily withstandest our enemies; and by magnificent piety drivest away those whom by our evil works we deserve to endure, that thou mayest compel and lead us to the worship of thy reverence both by terror and by love. Through, etc. Filled, O Lord, with so great gifts, that we may ever receive saving benefits, grant, we beseech thee, that we may never cease from thy praise. Through, etc. Stretch forth, we beseech thee, thy right hand, O Lord, to thy praying people;
and to him to whom thou benignly grantest the power of supplicating, being appeased, afford thy help; that trusting in thee as his guide he may both shun all evils and lay hold of all things that are good. Through, etc. XXXVII. Another likewise. — Almighty and everlasting God, graciously grant to thy Church that, the deadly (or: sacrilegious) delights being cut off, it may rather rejoice in the delight of thine eternity. Through, etc. Help us, merciful God, and that we may be able to overcome all enemies, grant, we beseech thee, that we may conquer our own errors. Through, etc. Repel from us, O Lord, we beseech thee, sacrilegious desires, and grant that we may celebrate the divine (or: blessed) mysteries with chaste gladness. Through, etc. It is truly meet.
Humbly beseeching that all profaneness may depart from our heart, and that what we renounce by profession we may shun by action: for it is exceedingly to be abhorred that, when thou hast removed from vain superstition even its very followers, diabolical fictions should be handled by thy faithful; because by this very thing the followers of the depraved spirit are, without doubt, proven by deeds and words to bring a stain upon morals, namely while crimes are either committed or sung. And we ought the more readily, every rite of pestilent antiquity being abolished, to rejoice in the newness of heavenly life: because then the heavenly propitiation will not be lacking, if, all abominations being renounced, running to the saving commandments of true Divinity, we sing praises to it with a holy voice. Through, etc.
May the venerable solemnity of the Sacrament gladden us, O Lord, we beseech thee, and alike make fruitful our minds and bodies with spiritual sanctification, and ever exercise them with chaste joys. Through, etc. Purify, O Lord, we beseech thee, that household, and cleanse it from all defilements of depravity. [Let them exult in thy gifts, let them praise thee always and everywhere:] that the vessels redeemed by the Lord's Passion the unclean spirits may not again enter, but everlasting salvation may possess them. Through, etc. XXXVIII. Another likewise. — Almighty and everlasting God, defend us from the dread of enemies, that, all disturbance being removed, we may serve thee with willing minds. Through, etc. Grant, we beseech thee, O Lord God
noster, utetmterquaslibetangustiasconstitutinondesinamustuonominisupplicare, etcumpropitiationobiscœlestisimpenditur, atuanumquamlaudecessemus. Per, etc. Placatiotuanobis, Domine, sitpropinqua, quamelsinostrisoperibusnonmeremur, intervenientesacrificiosingulari, tuapercipiamusmiserationepræventi. Per, etc. * Veredignum. Tuenimnosperevangelicaerelationisexemplum, quodmeritisnonvalemus, januammisericordiætuæpulsandodiutius, impelrarepossedocuisti; atqueideosupplicesterogamus, utetperseverantiamnobistribuasdeprecaudi, etpiumpandastuaepropitiationisauditum. Per, etc.
that, though set amid whatever straits, we may not cease to supplicate thy name, and, when heavenly propitiation is bestowed upon us, we may never cease from thy praise. Through, etc. Let thy appeasement be near to us, O Lord, which, although by our own works we do not merit, yet, by the intervention of the singular sacrifice, may we receive it, forestalled by thy compassion. Through, etc. It is truly meet. For thou by the example of the Gospel narrative hast taught us that we can obtain, by longer knocking at the door of thy mercy, that which we are not able to obtain by our merits; and therefore as suppliants we entreat thee, that thou wouldst both grant us perseverance in praying and open the gracious hearing of thy propitiation. Through, etc.
ISentiamus, Domine, quaesumus, tuiperceptionesacramentisubsidiummentisetcorporis, utinutroquesalvatidecœlestisremedtiplenitudinegloriemur. Per,,etc.' Effunde, quaesumus, Domine, Spiritumgratiæsuperfamiliamtuam, etabeaquidquiddiabolicæfraudisirrepit, quidquidterrenælabisincurrit, expelle; utinteriusexteriusquemundalaetpuramtibidevotionemsemperexhibeat. etfaciliuspossitas:equiquodrationabiliteretconvenienterexposcit. Per, etc. XXXIX. Itemalia. — Annue, quaesumus, omnipntensDeus, utsacramentorumtuorumgestarecolentes, ettemporalisecuritaterelevemur, eterudiamuriegalibusinstitutis. Per, etc. 78 g.
May we feel, O Lord, we beseech thee, by the receiving of thy sacrament, the support of mind and body, that saved in both we may glory in the fullness of the heavenly remedy. Through, etc. Pour out, we beseech thee, O Lord, the Spirit of grace upon thy household, and from it expel whatsoever of diabolical fraud creeps in, whatsoever of earthly defilement befalls; that, cleansed within and without, it may ever offer thee pure devotion, and more easily obtain what it reasonably and fittingly requests. Through, etc. XXXIX. Another likewise. — Grant, we beseech thee, almighty God, that recalling the deeds of thy sacraments, we may both be relieved by temporal security and be instructed by lawful ordinances. Through, etc.
Give us, O Lord our God, that the course of the world may be peacefully directed for us by thine ordering, and that thy Church may rejoice in tranquil devotion. Through, etc. Protect us, O Lord, we beseech thee, as we serve thy mysteries, that we may minister to divine things in body and mind. Through, etc. It is truly meet. Thou who both providest things profitable and to be done for thine own, and dispensest things done, and by wondrous ways governest the helm of thy Church, that it may be exercised by adversities and lifted up by prosperities: that it may neither succumb by assault nor grow sluggish by security, but with affection ever subject to thee, may neither cease to supplicate in tribulation nor leave off giving thanks amid joys. Through, etc. We are filled, O Lord, with thy gifts;
grant, we beseech thee, that we may both be cleansed by their effect and fortified by their help. Through, etc. May the hoped-for mercy come, we beseech thee, O Lord, to thy suppliants, and to them may heavenly bounty be granted, whereby they may both know what is rightly to be sought and receive what they ask. Through, etc. XL. Another likewise. — Grant us, O Lord, we beseech thee, the help of thy grace, that, since without it we can do nothing good, by its bestowal we may be able worthily both to think and to do what things are thine. Through, etc. Grant us, O Lord our God, that, being about to celebrate the solemnities of the saints, we may have not only bodily observance but, what is better, purity of mind. Through, etc. It is truly meet.
Tuanobisenimmuneraconferreposseconfidimusabundantiamdevotionisetpacis, utetsecuritatemtribuatrectecuratareligio, etsacrissolemnitatibusfamuleturconcessasecuritas (At. tranquillitas) Per, etc. Trihuenobis, Domine, quæsumus, ntmysteriisalutarisetintellectuproficiamusetcultu. Per, etc. Famulosetfamulastuas, Domine, coelestivisitationecircamda; mentibuseorumatquecorporibusroremtuæbenedictionisinfunde; utsacrissole-Imnitatibusconvenienteraptatiet. sanctificationisgratiamreferant, etquaepieprecanturobtineant., Per, etc. 77 XLI. Itemalia.
For we trust that thy gifts can bestow upon us an abundance of devotion and peace, so that religion rightly cared for may afford security, and the granted security may serve the sacred solemnities (or: tranquillity). Through, etc. Grant us, O Lord, we beseech thee, that we may profit in the saving mystery both by understanding and by worship. Through, etc. Encompass thy servants and handmaids, O Lord, with heavenly visitation; pour into their minds and bodies the dew of thy blessing; that, fittingly prepared for the sacred solemnities, they may both bring back the grace of sanctification, and obtain the things they piously pray for. Through, etc. XLI. Another likewise.
— OmnipotenssempiterneD>us, totanosadtementeconverte, utquitaliadonapraestasimmeritis, præbeasmajoradevotis. Per, etc. flestiastibi, Domine, t'audisofferimusquinosctpræscantibussimulboniscumulasetfuturis. Per, etc. ' Teredignum. QuicnmdesidiosisetdurisopeMariisimmensapræsidialargiaris, quantatntolibicordesubjectisconferrepossis, ostendis, etdumhæclargirisindgnis, dignosfieri, quibusmelioratribuantur, hortaris. rer, etc. Gratiastibireferilnus, Domine, quinosatemporalibusfacisrespirarepressuris, utadgaudiasempiternapromoveas. Per, ete.
— Almighty and everlasting God, turn us wholly to thee with our mind, that thou who bestowest such gifts upon the unworthy mayest afford greater gifts to the devout. Through, etc. We offer to thee, O Lord, the sacrifices thou hearest, thou who heapest upon us at once both present goods and those to come. Through, etc. It is truly meet. Thou who, when thou bestowest immense protection even upon slothful and hard labourers, showest how great things thou canst confer upon those subject to thee with the whole heart, and, while thou bestowest these things upon the unworthy, dost exhort them to become worthy, to whom better things may be granted. Through, etc. We give thanks to thee, O Lord, who makest us to breathe again from temporal oppressions, that thou mayest advance us to everlasting joys. Through, etc.
Perfect, O Lord, thy mercies upon thy suppliant people, whom by the bounty of thy gifts thou grantest both to ask thy grace the more earnestly and to hope the more confidently for greater. Through, etc. XLII. Another likewise. — Look, O Lord, we beseech thee, upon the affliction of thy people, and, delivering it from all necessities, grant it to serve thee with untroubled mind. Through, etc. Gladden us, O Lord, we beseech thee, with thy consolations, and, that thou mayest bestow on us the gifts of heavenly grace, being propitiated grant us pardon. Through, etc. Form the devotion of our mind, we beseech thee, O Lord, that with the offerings of our sacrifices we may present to thee a pure heart. Through, etc. It is truly meet. Thou who ceasest not both to cherish thy Church with benefits and to exercise it with promises;
utdumpostulataconcedis, confidentiusfaciassperandadeposci, gratiarumqueetiamactiones, etiamsijugiterofferntur, sinecessationedebeamus; cumetpræstitorumpræconianontacentur, etdepræstandisnectssariesupplicatur.. Per, etc. Vivificentuus, Domine, tuimunerasacramenti, utdivinaparticipalionesempermereamuraugeri. Per, etc. famulosetfamulastuas, quaesumus, Domine, propitiusintuere, uteasempercupiant, 78quætibiplacita, eteasemper,.quæsunteis. salubria, consequantur. Per, etc. XLIII. Itemalia.—Adesto, Domine, plebituæ, etintuamisericordiaconfidentiopemtuaepropitiationisimpende.,Per, etc. Adauresmisericordiaetuae, Domine, supplicum.
that while thou grantest the things asked, thou makest the things to be hoped for to be sought the more confidently, and that we ought without ceasing to render thanksgivings also, even if they be continually offered; since both the proclamations of things bestowed are not kept silent, and supplication is necessarily made for things to be bestowed. Through, etc. May the gifts of thy sacrament give us life, O Lord, that by divine participation we may ever deserve to be increased. Through, etc. Look propitiously, we beseech thee, O Lord, upon thy servants and handmaids, that they may ever desire the things that are pleasing to thee, and ever obtain the things that are wholesome for them. Through, etc. XLIII. Another likewise. — Be present, O Lord, to thy people, and to those confiding in thy mercy afford the aid of thy propitiation. Through, etc. To the ears of thy mercy, O Lord, may the prayers of thy suppliants
votaperveniant, etutpossimusimpetrarequæpo- ' scimus, facnossempertibiplacitapostulare.; Per, etc. 1 Purificanos, Domine, iisdemquibusservitiumdependimussacramentis, utoblatiotibinostrasacrificiumpariterreddaturetactio. Per, etc. cVeredignum. Quia-tusemperinnostraperficiensinfirmitatevirtutem, Ecclesiamtuaminteradversicrescere; tribuisti; utcumputareturoppresFa, tuncpotiusexaltatapraevaleret; dumsimuletexpercn-'tiamfidciddeclaratafflictio. etpertesuperatavitæpræsentisefficitgloriosam. Per, etc.. Coelestisvitæmunerevegetati, quæsumus. D > mine, utquodestnobis. in,præsentivitamysterium, fiataeternitatisauxilium. Per, etc.
come, and, that we may be able to obtain what we ask, make us ever to request the things pleasing to thee. Through, etc. Purify us, O Lord, by the very sacraments by which we render our service, that our oblation may be rendered to thee alike as sacrifice and as action. Through, etc. It is truly meet. Because thou, ever perfecting virtue in our infirmity, hast granted thy Church to grow amid adversities; so that when it was thought to be oppressed, then rather, exalted, it prevailed; while affliction at once both declares the proof of faith and, being overcome through thee, makes the present life glorious. Through, etc. Quickened by the gift of heavenly life, we beseech thee, O Lord, that what is for us a mystery in the present life may become the help of eternity. Through, etc.
Grant thy servants, O Lord, an abundance of protection and grace. Give health of mind and of body. Give increases of continual prosperity, and ever make them devoted to thee. Through, etc. XLIV. Another likewise. — Almighty and everlasting God, defend the rulers of the Roman name, that, confiding in thy right hand, they may become stronger than all their enemies. Through, etc. Grant, we beseech thee, O Lord our God, by the gifts of thy grace, both ever to justify and to instruct us, whom thou commandest to present a daily sacrifice to thee. Through, etc. It is truly meet. Thou who therefore for the most part dost suspend the prosperities of present things, lest, held back by them, we seek not heavenly things, and then dost more benignly bestow the same, when we transfer them, the more readily, to the worship of thy name.
Through, etc. To thy majesty, O Lord, we offer due praises, thou who both refreshest us with temporal aids and feedest us with eternal ones. Through, etc. Be, we beseech thee, O Lord, propitious to thy people, that, day by day rejecting the things that please thee not, they may rather be filled with love of thy commandments, and, governed by the consolations of mortal life, may advance to the effect of immortality. Through, etc. XLV. Another likewise. — Guard, O Lord, thy people, and, that thou mayest bestow perpetual mercy upon it, make it ever devoted to thy name. Through, etc. Help, O Lord, thy suppliants, that they may obtain the aid of thy grace, who confide in thy loving-kindness. Through, etc.
Deus, quimysteriorumtuorumdignanteroperariaeffectus, præsta, quaesumus, utsacrisaptamuneribusflantnostraservitia. Per, etc. • Veredignum. Quihumanumgenusjustasincera. quedecernissocietateconstare; etideocunctarefulandodocuistiquæpræpediuntaquitad, quiaperbæcturbaturtranquillaconcordia; injustitiamquepræcipisessevitandam, utunanimitasinoffensapermaneat, nobisqueestmagnoperefestinandum, utquætibinonplacentrenuentes, eapotiusappetamusquibus. possimushabereplacatuin. Per, etc. Subsidionostræsalutisaccepto, supplices, Domine, terogamus, utquostantimysteriitribuisessecunfortes, eosdemdignosefficias. Per, etc.
O God, who art made the worker of the effect of thy mysteries, grant, we beseech thee, that our services may become fitted for the sacred gifts. Through, etc. It is truly meet. Thou who decreest that the human race should consist in a just and sincere fellowship; and therefore, refuting all things, hast taught what things equity forbids, because through these tranquil concord is disturbed; and commandest injustice to be shunned, that inviolate unanimity may remain, and we must earnestly hasten, that, rejecting the things that please thee not, we may rather seek those things whereby we may have thee appeased. Through, etc. The aid of our salvation being received, we as suppliants beseech thee, O Lord, that those whom thou grantest to be sharers of so great a mystery, thou mayest make worthy of it. Through, etc.
Adesto, Domine, propitiusplebi.tuaeKetuteamperpetuabonitatenoRdeseras, piisoperibusindesinenterexerce: quiaomniadonapræstabis, quibusconcesserisreligionisaugmentum. Per, etc. I. — « OmnipotenssempiterneDeus, quiprimitiasmartyrumiasanctilevitaeStephanisanguinededicasti, tribue, quxsumus, utpronobisintercessorexistat, quiprosuisetiampersecutoribussupplicavit. Ter, etc. Offerimushostiasnominitoo, Domine, quantumdenostromerito * trepidi, tantumdesanctorumtuorumfuffragiisconfidentes., Praesta, quaesumus, utnobisetveniamconferantetsalutem. Per, etc. Veredignum.
Be present, O Lord, propitious to thy people, and, that thou mayest not forsake it with perpetual goodness, exercise it unceasingly in pious works: for thou wilt bestow all gifts on those to whom thou hast granted increase of religion. Through, etc. I. — Almighty and everlasting God, who didst consecrate the first-fruits of the martyrs in the blood of holy Stephen the Levite, grant, we beseech thee, that he may exist as intercessor for us, who supplicated even for his own persecutors. Through, etc. We offer sacrifices to thy name, O Lord, trembling as much of our own merit, as we are confident of the suffrages of thy saints. Grant, we beseech thee, that they may confer on us both pardon and salvation. Through, etc. It is truly meet.
For thy victories, O Lord, are celebrated, the power of thy triumphs is proclaimed, as often as the solemnities of the holy martyrs are recalled; because thou in them hast made both the fortitude of fighting and the palm of justice to flourish. Among whom the blessed Levite Stephen shone forth in glory. Whom, the Holy Spirit overflowing, not only the quality of his works marked out, but so great also the brightness of heavenly glory magnified, that the gaze of his persecutors could not behold it. He who so appeared strenuous and faithful in ministering, that to him the holy prerogative of the apostolic tables was entrusted. So preeminent alike in chastity and in liberality, that he fulfilled the care of the widows, merciful and modest.
So instructed in divine eloquence, that he openly overcame the councils of the Jews; so inflamed in the confession of thy Son, that after his cross he was the first to undergo passion. Thus already penetrating the heavenly kingdoms, that, though established on earth, he beheld standing at the right hand of thy power that very One for whom he was being stoned; and doing violence to heaven, he seized beforehand by his merits the crown which he bore in his name. Through, etc. We rejoice, O Lord, in the festival of thy saints. Grant, we beseech thee, that those whom we venerate with homage we may feel to be present to us with aid. Through, etc.
Da, quæsumus, Domine, fidelibustuishuncchanitalisaffectum, utsanctorumtuorumcelebritatefercentes, nullisimplicenturerroribns, nuUisadversiitatibusaffligantur; sedsalutaribusproficiantinstitutis, vitalibusquepræsidiisadjuventur. Per, etc. IlItemalia. — eOinnipotenssempiterneDeus, auisanctorumvirtutemultipliciEcclesiaetuaesacrumcorpuseso'nans, primitiasmartyrumgloriosilevitæStephanisanguinededicasti, danobisdiemNatalis. ejushonorepraecipuocelebrare, quiauondiffidimus. eumfidelibustuisspecialitersuffragari, quiDominicaecharitatisimitator, etiampropersecutoribusexoravit. Per, etc.
Give, we beseech thee, O Lord, to thy faithful this affection of charity, that, glowing with the festival of thy saints, they may be entangled in no errors, afflicted by no adversities; but may profit by saving instructions and be aided by vital protections. Through, etc. II. Another likewise. — Almighty and everlasting God, who by the manifold virtue of the saints dost adorn the sacred body of thy Church, and hast consecrated the first-fruits of the martyrs in the blood of glorious Stephen the Levite, grant us to celebrate the day of his Birth with special honour, because we do not doubt that he specially intercedes for thy faithful, who, an imitator of the Lord's charity, prayed even for his persecutors. Through, etc.
Grant us, we beseech thee, O Lord our God, that, as in thy sight the death of the saints is precious, so the oblation of those who venerate his merits may be rendered acceptable to thee. Through, etc. It is truly meet. Since not only hast thou bestowed upon us, through Jesus Christ the Lord, the sons of thine adoption, that that grievous sting of raging hell, and the devil who had received its power, should be trodden down, and that death, penally contracted by sin, while it is endured for justice's sake, should pass over to reward; and so great a bounty of thine overflowing grace stood forth, that not only in the very Author of our redemption, but also in the confession of those believing in him, human substance received this.
hujusquemunerisvictoriæqueprincipium, sanctusStephanusnoviTestamentilevitaprimusetmartyrinitiaretpostDominipassionem, Per, etc. III. Itemalia. — Propitiustribue, Domine, uthacoblationemundemur, proquasanctitui, intersappliciaIdimicando (At. confitendo) sempiternamglonamsuntadepii. Per, etc. Veredignum.
and the beginning of this gift and victory, holy Stephen, the first Levite and martyr of the New Testament, inaugurated after the Lord's Passion. Through, etc. III. Another likewise. — Propitiously grant, O Lord, that by this oblation we may be cleansed, for which thy saints, contending (or: confessing) amid torments, attained everlasting glory. Through, etc. It is truly meet.
Tuenimnobishancfestivitatemheatihsancli) Stephanipassione.venerabilemcousciMati, cuitantumgratiaeSpiritussanctusinfudit, utleviticiprimusofficiipietatisoperariusdisIensationemensarum, viduarumgubernaculocastitatisexemplum, clarusvirtutesignorum, verbiluipotentia*perfidiamdestruensJudaeornm, lapidanubusveniamfervorecharitatisimplorans, caelorumsibipatentesecreto, adextrisvirtulisimmensæFiliumbominiscerneretconstitutum, bregnumqueDuniiniSalvaturis, nondumconsummatocertamine, !alamsolusaspiceret, quodsanctisomnibusostensaniestpostagonem. Per, etc. IV. hemalia.
For thou hast made this festival venerable for us by the passion of blessed (holy) Stephen, into whom the Holy Spirit poured so great grace, that, first worker of the Levitical office in the piety of the dispensation of the tables, an example of chastity in the governance of the widows, illustrious in the virtue of signs, destroying the perfidy of the Jews by the power of thy word, imploring pardon with the fervour of charity for those who stoned him, with the secret of heaven opened to him, he might behold the Son of Man set at the right hand of immense power, and, the contest not yet finished, might alone openly gaze upon the kingdom of the Lord and Saviour, which was shown to all the saints after the struggle. Through, etc. IV. Another likewise.
— cOmnipotenssempiterneDeus, quiprimitiasmartyrumgloriosilevitæStephanisanfuinededicasti, danobisdiemNatalisejushonorepræcipuocelebrare, quiauondiffidimuseumfidelibustuisspecialitersuffragari, quiDominicæcharitatisimnlator. etiampropepsecutoribussupplicavitPer, etc. Donorumomnium, Deus, auctoratquelargitor, quisanctorumvirtutemultipliciEcclesiaetuaesacrumcorpnsexornas, daeuntinipsorumdefendiprecememberorum, dequoramexcellentiagloriatur. Per, etc. dPræstanobis, quæsumus, DomineDeusnosticr, utsicutinconspectutun, etc. 82Veredignum. Quoniamtunobisansolum.
— Almighty and everlasting God, who didst consecrate the first-fruits of the martyrs in the blood of glorious Stephen the Levite, grant us to celebrate the day of his Birth with special honour, because we do not doubt that he specially intercedes for thy faithful, who, an imitator of the Lord's charity, supplicated even for his persecutors. Through, etc. O God, author and bestower of all gifts, who by the manifold virtue of the saints dost adorn the sacred body of thy Church, grant it to be defended by the prayer of those very members in whose excellence it glories. Through, etc. Grant us, we beseech thee, O Lord our God, that, as in thy sight, etc. It is truly meet. Since thou hast bestowed on us not only
perJesumChristumDominumcontulistiutilletristisaruleusevidentisinferni, etquiejusacceperatpoleatatemdiaboluscalcaretur; sedutbocetiamineumdemFiliumtuumcredentiumconfessione, etc. eV. Itemalia. — fPropitiustribue, Domine, quæuinus, uthacoblatione, etc. Veredignum. Tuenimnobishancfestivitatem, etc. IVI. Itemalia.—Offerendorumtibimunerum, Deus, auctoreldator, præsta, uthsacrificiumqu"dsanctis 1 mayribusinpersecutionecoutulitclaritatem, nubislatindevotionepræsidium. Per, etc. Veredignum.
through Jesus Christ the Lord, that that grievous sting of manifest hell, and the devil who had received its power, should be trodden down; but also that this should be received in the confession of those believing in the same thy Son, etc. V. Another likewise. — Propitiously grant, O Lord, we beseech thee, that by this oblation, etc. It is truly meet. For thou hast made this festival for us, etc. VI. Another likewise. — O God, author and giver of the gifts to be offered to thee, grant that the sacrifice which conferred glory upon the holy martyrs in persecution may be for us a protection in devotion. Through, etc. It is truly meet.
Jodiesolemnitatishodiernæ, quasanctusStephanusprimitivustuaefideicandid.nus, obboeinlidcliumpersecutionelapidatusest, utcoufessionissacrælapisvivusexisteret;etqnodinsignidecoratusvocabulopræferebat,impleretcoronamartyrii. Per, ete. ' OmnipotenssempiterneDeus, quiinterrenasubstantiaconstitutosdivinatractareconcedis, præsta, deprecantibussanctistuis, uteademconsequamurconversationecaelesti. Per, etc. Conserra, quaesumus, Domine, filiorumtuorumtitisubditamservitutem, utintervenientibussanctis, tuaredemptionesiutdigni, tuasempergratia: in: repleti. Per, etc. VII. hemaiMa.
On the day of this day's solemnity, on which holy Stephen, the first candidate of thy faith, was for this reason stoned in the persecution of the unbelievers, that he might exist as a living stone of sacred confession; and that what he bore under his distinguished name he might fulfil with the crown of martyrdom. Through, etc. Almighty and everlasting God, who grantest to those set in earthly substance to handle divine things, grant, at the entreaty of thy saints, that we may attain the same by heavenly conversation. Through, etc. Preserve, we beseech thee, O Lord, the servitude of thy sons that is subject to thee, that, thy saints interceding, they may be worthy of thy redemption, ever filled with thy grace. Through, etc. VII. Another likewise.
O God, who hast mercifully redeemed us by the incarnation of thine Only-begotten, grant us the continual patronage of thy saints, whereby we may be able to lay hold of a portion of the saving mystery. Through, etc. Grant, we beseech thee, almighty God, that as blessed Stephen, the glorious deacon, shone forth before others as an imitator of the Lord's passion and mercy, so may he be a ready helper of our frailty. Through, etc. Amid the wondrous benefits of our redemption and the glorious solemnities of the holy martyrs, we come, O Lord, with the gifts of thy praise, giving thanks both for the bounty of the remedy and for the provision of intercession. Through, etc. It is truly meet.
BeatiStephanilevitaesimuletmartyrisNatalitiarecolentes, quifidei, qnisacræmilitiae, quidispensationisetcastitatisegregiae, quipraedicationismirabilis, quiconstantiae, quiconfessionisacpatientiænobisexemplavenerandaproposuit; etideonativitatemFiliituimeritopraecæterispassionissuaefestivitatesubsequitur, cujusgloriæsempiternaeprimusmartyroccurrit. Per, etc. VIII. Itemalia. — Hostias, Domine, suppliciterimmolamus, insanctisnobiscollatamantyribussalularistuisubsidiaprædicantes. rer, etc. Veredignum.
Recalling the birthday-feast of blessed Stephen, deacon and martyr alike, who set before us venerable examples of faith, of holy warfare, of stewardship and outstanding chastity, of wondrous preaching, of constancy, of confession and of patience; and therefore he deservedly follows before all others the nativity of thy Son by the festival of his own passion, since as the first martyr he goes to meet its eternal glory. Through, etc. VIII. Likewise another. — We suppliantly offer victims, O Lord, proclaiming the helps of thy salvation bestowed upon us in the holy martyrs. Through, etc. It is truly meet.
Tuesquippemirabilisinsanctistuis, etideolicetinsingulisquæadcultumDivinitatisaspiciuntcompetensdcheamusofficium, incumctistamentesinedubioprædicamus, queminbealorumtriumphismartyrummirabiliacunctapronuntant. Per, etc. 1 Gratiasagimus, Domine, multiplicatiscircanosmiserationibustuis, quiett'iliituinativitatenossalvas, etmartyrumbeatorumdeprecationesustentas. Per, etc. Deus, generisinstitutoretreparatorhumani, praesta, quaesumus, utplebstuaetsacramentisinstructasalutaribus, etfultapraesidiis, sicprasentiadonapercipiat, utcaperemereaturaeterua. Per, etc. IX. Itemalia.
For thou art indeed wonderful in thy saints; and therefore, although in each of the things that pertain to the worship of the Godhead we ought to render fitting service, yet in all things we without doubt proclaim thee, whom all wondrous deeds declare in the triumphs of the blessed martyrs. Through, etc. We give thanks, O Lord, for thy mercies multiplied about us, who both savest us by the nativity of thy Son and sustainest us by the intercession of the blessed martyrs. Through, etc. O God, founder and restorer of the human race, grant, we beseech, that thy people, both instructed in the saving sacraments and supported by these safeguards, may so receive the present gifts as to merit to lay hold of the eternal. Through, etc. IX. Likewise another.
— Da, quæsumus, onmipoensDeus, utsicutpercunctamundispatiamartyrumtuorum (acisvictoriaspropagari, sic, teauxiliantenobis, eorumsentiamusubiquepraesentiam. Per, ftc. mGratasinttibi, Domine, munera, quaesumus, devotionishodirnap, quambeatiStephanimartyristuicommemoratiogloriosadepromit. Per, etc. Veredignum. Hacfestivitatelætantes, quaadicatamnominituobasilicambeatusStephanusmartyrsuohonoresignavit, levitavenerandus, castitatisexemplum, fhlelisapostolicaedispensatoralimoniae, noviTestamentiintercontradicentespromptusassertor. primuscoelestismartyriidedicator. Per, etc.
Grant, we beseech, almighty God, that as throughout all the spaces of the world thou causest the victories of thy martyrs to be spread abroad, so, by thine aid to us, we may everywhere perceive their presence. Through, etc. May the gifts of today's devotion be pleasing to thee, O Lord, which the glorious commemoration of blessed Stephen thy martyr brings forth. Through, etc. It is truly meet. Rejoicing in this festival, on which blessed Stephen the martyr marked with his own honour the basilica dedicated to thy name — the venerable deacon, an example of chastity, faithful dispenser of the apostolic sustenance, ready defender of the New Testament amid gainsayers, first consecrator of the heavenly martyrdom. Through, etc.
Etsacramentistuis, Domine, etgaudiisoptatæcelebritatisexpleti, quæsumus, eorum 84 nobisprecibusdentmedelam, quorumrecordationibusexhibentur. Per, etc. • Protegat, Domine, quaesumus, populumtuumetparticipaliocoelestisindultacoavivii, etdeprecatiocollatajustorum. Per, etc. 1. — Deusomniumfortitudosanctorum, quiillisadhancgloriamveniendicopiosummunusgratiaecontulisti, nostris, quæsumus, veniainconcedepeccatis, uteorumsolemniadignecelebrarepossimus. Per., etc. Offerendorumtibimunerumauctoretdator, praestauthocsacrificiumsingulare, quodsanctistuisinpasionecontulitclaritatem, nobistribuatindevotionepræsidium. Per, ctc. Veredignum.
Being fulfilled both with thy sacraments, O Lord, and with the joys of the longed-for solemnity, we beseech that by the prayers of those they may give us healing, by whose remembrance they are shown forth. Through, etc. May thy people, O Lord, we beseech, be protected both by the partaking granted of the heavenly banquet and by the intercession bestowed of the just. Through, etc. O God, the strength of all saints, who didst confer upon them the abundant gift of grace to come to this glory, grant, we beseech, pardon to our sins, that we may worthily celebrate their solemnities. Through, etc. O author and giver of the gifts to be offered to thee, grant that this singular sacrifice, which conferred glory on thy saints in their passion, may bestow upon us protection in devotion. Through, etc. It is truly meet.
Quoniaminferinnumerastotoniundomartyrumpalmas,. quibusurbishujuspracipnecoronatusestambitus, etiamhuncnobisvenerabilemdiembeatiXylisacerdotisetmartyristuisanguineconsecrasti. Per, etc.. II. Itemalia. — OmnipotenssempiterneDeus, quisanctistuisnonsolumcredereinFiliumtuum, sedetiainproeodempatipossedonasti, nostræquoquefcagililaLidivinumprætendesubsidium, utmisericordiamsempiternam, proquaillifclicesanimasexbalarunt, nussaltemsinceraconfessionemereamur. rer, etc. Magnificasti, Domine, sanctostuossusceptapassioneproChristo. Præsta, quæsumus, utnosetiamsupplicitercelebratapurificet. Per, etc. Veredignum.
For among the innumerable palms of the martyrs throughout the whole world, wherewith chiefly the circuit of this city is crowned, thou hast also consecrated this venerable day for us by the blood of blessed Xystus, thy priest and martyr. Through, etc. II. Likewise another. — Almighty everlasting God, who hast granted to thy saints not only to believe in thy Son, but also to be able to suffer for the same, extend also to our frailty thy divine aid, that at least by sincere confession we may merit the everlasting mercy, for which they breathed forth their happy souls. Through, etc. Thou hast magnified, O Lord, thy saints by the passion undertaken for Christ. Grant, we beseech, that, suppliantly celebrated, it may also purify us. Through, etc. It is truly meet.
NatalemdiemsanctimartyrisctsacerdotistuiXystidehiiafestivitaterecolentes, quiapostolicipontiiicatusdignusinsuaætatesuccessor, etpassionefortissimusimitator, persecutorisgiadiumintrepidacervicesuscepit, gaudensproeosecapitetruncari, aquononpossitabscindi. Per, etc. III. Itemalia. — Tribue, quaesumus, Domine, sanctostuosetjugiterorarepronobis, etsemperclcmenteraudiriPer, etc. 85 SanctatuanoLis, Domine, quæsumus, infervenientibusquitibiplacuere, proficiantadsalutem, necreatusmortalitatisreddatindignos, quostuaredemptiopræstatinnocuos. Per, etc. cVeredignum.
Recalling with due festivity the birthday of thy holy martyr and priest Xystus, who, a worthy successor of the apostolic pontificate in his age, and a most valiant imitator in his passion, received the persecutor's sword with fearless neck, rejoicing to be beheaded for him from whom he could not be severed. Through, etc. III. Likewise another. — Grant, we beseech, O Lord, that thy saints may both continually pray for us, and always be mercifully heard. Through, etc. May thy holy things, O Lord, we beseech, by the intervention of those who have pleased thee, profit us unto salvation; nor let the guilt of mortality render unworthy those whom thy redemption renders harmless. Through, etc. It is truly meet.
Indiefestivitatishodiernae, quabeatusXystusparitersacerdosetmartyrdevotumtibisanguinemexsultantereffudit, quiadeamdemgloriampromerendamdoctrinæsuaefiliosincilabat, etquoserudiebathortatu, præveniebateiemplo. Per, etc. Danobis, Domine, fiJeituxmiseratusaugmentum, utquaesanctosmartyrestuosusjueadsanguinemretentaglorificat, nosetiamjustificet, veraciterhancsequentes. Per, etc. dAdsintnobis, Domine, patrociniatbigratasaDetorum, etquaeproillorumsolemnitatedeferimuseorumcommendetoratio. Per, etc. Yeredignum.
On this day's festival, whereon blessed Xystus, priest and martyr alike, exultantly poured out his devout blood for thee — who incited the sons of his teaching to merit the same glory, and forestalled by his example those whom he was instructing by exhortation. Through, etc. Grant us, O Lord, in thy mercy, an increase of thy faith, that what glorifies thy holy martyrs, held fast even unto blood, may also justify us who truly follow it. Through, etc. May the patronages of the saints, pleasing to thee, be present with us, O Lord, and may their prayer commend what we offer for their solemnity. Through, etc. It is truly meet.
QuisanctomartyrituoXystoacpraecipuosacerdoti, nonsolumpropriæpassionistriumphum, sedutetamsubjectissibiministrisEcclesiaeprolicerct, contulisti. Gloriosumdeniquevtrumnecinferiorbeatitudodiscipuli, nectardiorestsecutavictoria. Per, etc. IV. Itemalia. — Adesto, Domine, supplicationibusnostris, etintercedentibussanetistuis, abhostiumnosdefendepropitiatusincursu. Per,.etc. Suscipe, Domine, munerapassionibustuorumdicatasanctorum, etquaeillisinterpersecutionesfortitudinemmiuistrarunt. nobispraebeantinteradversaconstantiam. Per, etc. Veredignum. QuisanclumXystumsedisapostolicæsacerdotemhodierna'diefelicimartyriocoronasti.
Who didst confer upon thy holy martyr Xystus, and chief priest, not only the triumph of his own passion, but that he might also profit the ministers of the Church subject to him. Upon that glorious man, in fine, neither followed an inferior blessedness of the disciple, nor a slower victory. Through, etc. IV. Likewise another. — Be present, O Lord, to our supplications, and, thy saints interceding, defend us, being appeased, from the assault of enemies. Through, etc. Receive, O Lord, the gifts dedicated to the passions of thy saints, and may the things which ministered fortitude to them amid persecutions afford us constancy amid adversities. Through, etc. It is truly meet. Who didst crown holy Xystus, priest of the apostolic see, on this day with a happy martyrdom.
Proquibusoperibustuisatquemuneribus, multiplicigratiarumactienelætantes, hostiaslibilaudisofferimus. Per, eto._ Prodestquidem, Domine, continuatacensurapeccantibus. Sedtemperetur, quaesumus, tuorumintercessionesanctorum; utnoudeficiamusinfirmi, sedpertuamgratiampossimusnosemendarecorrepti. Per, etc. Defende, quæsumus, Domine, plebemtuam, insolatuæmisericordiæveniaconfidentem, etintervEnientibussanctistuis, quidquideidemdebeturprocastigationedelicti, transeatadconsolationiseffecium. Per, etc. 86 V. itemalia. — Adesto-, Domine, martyrumdeprecationesanctorum, etquospatiprotuonominotribulsti, factuislidelihussuflragari. Per, etc.
For these thy works and gifts, rejoicing with manifold thanksgiving, we offer to thee victims of praise. Through, etc. Continued chastisement indeed profits sinners, O Lord. But let it be tempered, we beseech, by the intercession of thy saints; that we may not fail, being weak, but through thy grace, being corrected, may be able to amend ourselves. Through, etc. Defend, we beseech, O Lord, thy people, trusting in the pardon of thy mercy alone, and, thy saints interceding, let whatever is owed by the same for the chastisement of sin pass over into the effect of consolation. Through, etc. V. Likewise another. — Be present, O Lord, by the prayer of thy holy martyrs, and cause those whom thou hast granted to suffer for thy name to intercede for thy faithful. Through, etc.
DominusDeusnoster, Uiisnospurificasacramenlisetquorumnostribuisinteressemysteriis, concederemediisgaudereperpetuis. Per, etc. Vcredignum. Tibienimfestivasolemnitasagiiur, tibidiessacratacelebramur, quasanctiXystiprusulisapostoliciNatalitiapralibantes, quibusinconfessionemtuinominisvenerabilisejussanguiseffususest, annuamajestatituævotapersolvimus. Per, etc. * Refecticibopotuquecœlesti, Deusnoster, tesupplicesexuramusutinquorumhæccommemoranonepercepimus, eorummuniamuretprecibus. Per, etc.
O Lord our God, purify us with these thy sacraments, and grant that we, whom thou dost allow to take part in these mysteries, may rejoice in perpetual remedies. Through, etc. It is truly meet. For to thee the festive solemnity is celebrated, to thee the sacred day is kept, whereon, offering the first-fruits of the birthday of holy Xystus the apostolic bishop, whose venerable blood was shed in the confession of thy name, we pay our yearly vows to thy majesty. Through, etc. Refreshed with heavenly food and drink, O our God, we suppliantly entreat thee, that we may be fortified also by the prayers of those in whose commemoration we have received these things. Through, etc.
Praetende, Domine, misericordiamtuam, etestopopulituidefensoreicustos, utsanctorumtuorumvenerandasolemniasecuropossitfrequentareconventu. Per. etc. VI. hemalia. — bFacnos, quæsumus, Dominevsanctorumtuorumsemperfestasectari, quorumsuf,.. fragiisprotectionistuædonasentiamus. Per, etc. Concede, quxsumus, DomineDeusnoster, utpertua-empersacramentavivamus, quiaprotegerecnoadesistisquostuissemperindulserisinhaerereinysteliis. Per, etc. Veredignum. AdestenimnobissanctisacoidotisctmartyrstuiXystidesideraJafeslivitas; qnamannuarecursionevenerantes, hostiastibilaudisofferimuscnmangelis, etc.
Extend, O Lord, we beseech, thy mercy, and be the defender and guardian of thy people, that it may be able to frequent the venerable solemnities of thy saints in secure assembly. Through, etc. VI. Likewise another. — Make us, we beseech, O Lord, ever to follow the feasts of thy saints, by whose suffrages we may feel the gifts of thy protection. Through, etc. Grant, we beseech, O Lord our God, that we may ever live by thy sacraments, since thou ceasest not to protect those whom thou hast always granted to cleave to thy mysteries. Through, etc. It is truly meet. For the longed-for festival of thy holy priest and martyr Xystus is at hand for us; venerating which in its yearly return, we offer to thee victims of praise with the angels, etc.
Repletisumus, Domine, misericordiatua, etbenedictionesanctorum, etsecuritatismunererelevati. Per, etc. VII. lumalia. — Deus, qui. nosadsanctipontificisetmartyristuiXy>tinatalitiatribuistipervenirelælantes, pra'sta, quæsumus, utsicutsecuriseademmentibus, iiadigniscelebremusofficiis. Per, etc. Accipemunera, Domine, quæineoruni 87 tibisolemnitatedeferimus, quorumscimuspatrociniisliberari. Per, etc. Veredignum. Cognoscimusenim, Domine, tuæ,cetiseffectus, quibusnosdadeogloriosisacerdotisetmartyrisruiXystisemperhonorandasolemnia, necinterpræteritasmunditribulationesomitterevoluisti, etnuncredditajræstaslibertatevenerari. rer, etc.
We are filled, O Lord, with thy mercy, and with the blessing of the saints, and relieved by the gift of security. Through, etc. VII. Likewise another. — O God, who hast granted us to arrive rejoicing at the birthday of thy holy pontiff and martyr Xystus, grant, we beseech, that as it is secure to those same minds, so we may celebrate it with worthy offices. Through, etc. Accept the gifts, O Lord, which we offer on their solemnity, by whose patronages we know that we are delivered. Through, etc. It is truly meet. For we recognize, O Lord, the effects of thy mercy, whereby thou wouldst not have us omit the ever-honourable solemnities of thy so glorious priest and martyr Xystus, even amid the past tribulations of the world, and now, liberty being restored, thou grantest us to venerate them. Through, etc.
Magnficantes, Domine, clementiaintuam, supplicesexoramusutquinossanctorumtuorumfrequentibusfacisnatalitiisinteresse, perpetuistribuasgaudcreconsoriis. Per, etc. Danobis, omnipotensDeus, insantorumtuorumtesempercommemorationelaudare, qniarefoverecurabisquosinhonoretuoperseverareconcesseris. Per, ele. * Acceptatibisit, Domine, sacratIoplebisoblalioprotuorumhonoresanctorum, quorumsemeritispercepissedetribulationecognoscitauxilium. Per, etc. Veredignum. QninossanctorumFelicissimietAgapitifestasemperoptandafecisticelebraregaudentes, etquidedistifideminteradversaconstantem, reddesbeneficia (Ai. munera) libertatis. Per, etc.
Magnifying, O Lord, thy clemency, we suppliantly entreat that thou, who makest us to take part in the frequent birthdays of thy saints, mayest grant us to rejoice in perpetual fellowships. Through, etc. Grant us, almighty God, ever to praise thee in the commemoration of thy saints, since thou wilt take care to cherish those whom thou hast granted to persevere in thy honour. Through, etc. May the consecrated oblation of thy people be acceptable to thee, O Lord, for the honour of thy saints, by whose merits it knows it has received help out of tribulation. Through, etc. It is truly meet. Who hast made us, rejoicing, ever to celebrate the ever-desirable feasts of thy saints Felicissimus and Agapitus, and who hast given faith constant amid adversities, thou wilt restore the benefits (var. gifts) of liberty. Through, etc.
iPraesta, Domine, quxsumus, utquorurnmemofiamsacramentiparticipationerecolimus, fidemquoqueproficiendosectemur. Per, etc. Respicesuhdilamtibi, Domine, familiamtuam, et - cujusexaudireprecesinmoeroredignatuses, actio- • nemgratiarumpropensiusintuere. Per, etc,, I.— Deus, quinossanctorummartyrummunitione. conservas. daEcclesiamtuamdignetaliumcelebraresolemnia, etillostibijugitersupplicarepronobis. Per, etc. sVeredignum. PraevenientesnatalemdiembeatiLaurentii, quilevitasimulmartyrquevenerandusetproprioclaruitgloriosusofficio, etmemorandarefulsit. passionesublimis. Per, etc. LSumpsimus, Domine, pignusredemptionisæternx.
Grant, O Lord, we beseech, that we may also follow, by progressing in faith, those whose memory we recall by the partaking of the sacrament. Through, etc. Look upon thy family subject to thee, O Lord, and whose prayers thou hast deigned to hear in mourning, regard the more favourably their thanksgiving. Through, etc. O God, who by the protection of thy holy martyrs dost preserve us, grant thy Church worthily to celebrate the solemnities of such saints, and grant that they may continually supplicate thee for us. Through, etc. It is truly meet. Anticipating the birthday of blessed Lawrence, who, venerable as deacon and martyr alike, both shone glorious in his own office and, sublime, was resplendent in his memorable passion. Through, etc. We have received, O Lord, the pledge of eternal redemption.
Sitnobis, quæsumus, intervenientibussanctstuis, vitaepræsentisauxiliuin, pariteretfuturæ. Per, etc. Adesto, Domine, populotuo, etquem 88 sanIorumtuorumtribuisfrequentationibusintercsse, protectioneperpetuafacsecurum. Per, etc. ItItemalia. — Concedenobis, Domine, graiimtuaminbeatiLaurentiimartyriscelebritatemultiplicem, utdetantiagonecertaminisdUcatpopulusChristianusetfirmasoldaripatientia, etpiaexsultarevictoria. Per, etc. ProbeatiLaurentiimartyrispasioneveneranda. bostiastibi, Domine, suppliciterimmolamus, ejusorationeplacituras, procujusmeritisofferuntur. Per, etc. Veredignum.
May it be to us, we beseech, thy saints interceding, a help of the present life, and likewise of the future. Through, etc. Be present, O Lord, to thy people, and make secure by perpetual protection him whom thou grantest to take part in the frequentations of thy saints. Through, etc. Likewise another. — Grant us, O Lord, thy manifold grace in the celebration of blessed Lawrence the martyr, that from the contest of so great a struggle the Christian people may learn both to be strengthened by firm patience, and to exult in holy victory. Through, etc. For the venerable passion of blessed Lawrence the martyr, we suppliantly offer to thee victims, O Lord, to be made pleasing by his prayer, for whose merits they are offered. Through, etc. It is truly meet.
Ettuammagnificentiampropensiusexorare, quinobishuncdiemsanctiLaurentiimartyriotribuistivenerandum, quemilaomnigenerepietatisimbueras, utidemtibiaraatquesacrificium, idemsacerdosessetettemplum. Per, etc. iSatiasti, Domine, familiamtuammuneribussacris. Ejus, quæsumus, semperinterventioneno-refove, rujussolemniacelebramus. Ter, etc. OmnipotenssempiterneDeus, Ecclesiætuævotispropilialusaspira, utbeatiLaurentiimartyismeritisadjuvetur, cujuspassionelætatur. Per, etc. III. Itemalia. — Magnificasti, Domine, sanctostuosMisceptapassioneproChristo. Prarsta, quæsumus, Ut. etc. • Veredignum.
And the more earnestly to entreat thy magnificence, who hast granted us this day to be venerated by the martyrdom of holy Lawrence, whom thou hadst so imbued with every kind of piety that he was to thee at once altar and sacrifice, at once priest and temple. Through, etc. Thou hast satisfied, O Lord, thy family with sacred gifts. By his intervention, we beseech, ever cherish us, whose solemnities we celebrate. Through, etc. Almighty everlasting God, be graciously favourable to the prayers of thy Church, that she may be aided by the merits of blessed Lawrence the martyr, in whose passion she rejoices. Through, etc. III. Likewise another. — Thou hast magnified, O Lord, thy saints by the passion undertaken for Christ. Grant, we beseech, etc. It is truly meet.
Quoniamluesomniumsanctoruminsuperabilisfortitudo, quiintermundanaeconversationisadversa, praecipuanosbeatorummartyrumglorificationesolaris, etadsublimiaexemplapatientiæ, triumphonossanctiLaurentii, quemhodiecelebramus, accendis. Per, etc. Repleti, Domine, donistuisintuorumfestivitatesanctorum, præsta, utbacsanciamysteria, qua'celebramusvotis, experiamurauxiliis. Per, etc. IV. Itemalia. — bSuscipe, quæsumus, Domine, muneraprosanctorumtuorumcommemorationeexsultanteroblata, etquodillosfecit 89 passionegloriosos, nosdevotionereddatinnocuos. Per, etc. Veredignum.
For thou art the insuperable strength of all saints, who amid the adversities of worldly life dost console us by the special glorification of the blessed martyrs, and dost kindle us to the sublime examples of patience by the triumph of holy Lawrence, whom we celebrate today. Through, etc. Filled, O Lord, with thy gifts in the festival of thy saints, grant that these holy mysteries, which we celebrate with vows, we may experience with helps. Through, etc. IV. Likewise another. — Receive, we beseech, O Lord, the gifts exultantly offered for the commemoration of thy saints, and may that which made them glorious in passion render us harmless in devotion. Through, etc. It is truly meet.
For by thy gifts and bounties we venerate on this day's solemnity the passion of blessed Lawrence the martyr, who, undertaking with fervent spirit the diverse punishments for the confession of Jesus Christ thy Son, overcame with unchangeable virtue the fires set beneath him and the torments changed by the cruel ingenuity of his persecutors, and, his members flowing away, remained a victor, sound in mind. Through, etc. Stir up, O Lord, in thy Church the Spirit whom holy Lawrence the deacon served, that, filled with the same Spirit, we may strive to love what he loved, and to carry out in deed what he taught. Through, etc. V. Likewise another. — May the oblation of our servitude be acceptable to thee, O Lord, and, by the prayers of blessed Lawrence for whose commemoration it is offered, prove salutary to us.
Per, etc. Veredignum. Quopietatisofficio, pro. solemnitate. sanctiLaurentiimartyris, sacrificiumtibilaudisofferimus, quiatuafactumestoperantevirtute, utnulliscalumniisimpiorum, nullasaevitiapersequentum. nulladirarumatrocitatepoenarum, virtuoignitusSpirituvinceretur. Per, ete. VI. Itemalia. — dOblatalibi, Domine, munerapopulituiprotuorumhonoresanctorumsuscipepropitius, quaesumus, eteorumnosintercessionesanctifica. Per, etc. Veredignum. BeatiLaurentiiannuavotarepetentes.
Through, etc. It is truly meet. With what office of piety, for the solemnity of holy Lawrence the martyr, we offer to thee the sacrifice of praise, since it was wrought by thy working power that by no calumnies of the impious, by no savagery of the persecutors, by no atrocity of the dire punishments, should the man kindled by thy Spirit be overcome. Through, etc. VI. Likewise another. — Graciously receive, we beseech, O Lord, the gifts of thy people offered for the honour of thy saints, and sanctify us by their intercession. Through, etc. It is truly meet. Repeating the yearly vows of blessed Lawrence.
Quidspensatoregregius, etusqueadsanguinem, noministuiconfessoreximius, simulinalendispauperibus, ecclesiasticæpietatisettestificationisFiliituiDomininostri, praebuitmartyrbealusexemplum. Per, etc. eAdesto, Domine, supplicationibusnostris, etintercessionesanctiLaurentiimartyristui, perpetuamnobismisericordiambenignusimpende. Per, ete. VII. Itemalia. — fAccipe, quæsumus, Domine, muneradignanteroblata, etbeatiLaurentiisuffragantibus 90 meritis, adnostraesalutisauxiliunprovenireconcede. Per, etc. Veredignum. EtprohonorebeatiLaurentiimartyristuihost'astibilaudisofferimus. Per, etc.
Who, an excellent steward, and even unto blood a distinguished confessor of thy name, at once in feeding the poor and in the witness of ecclesiastical piety and of the testimony of thy Son our Lord, as a blessed martyr afforded an example. Through, etc. Be present, O Lord, to our supplications, and by the intercession of holy Lawrence thy martyr benignly bestow upon us perpetual mercy. Through, etc. VII. Likewise another. — Accept, we beseech, O Lord, the gifts worthily offered, and by the suffraging merits of blessed Lawrence grant that they come to the help of our salvation. Through, etc. It is truly meet. And for the honour of blessed Lawrence thy martyr we offer to thee victims of praise. Through, etc.
Repletigustugratiaetune, etcaelestismensaedul•eedioevegeiati, gratiastibireferimus. Per, etc. Annue, quaesumus, Domine, precibusfamiliætuæ, etquodnostrisactibusnonmeremur, sanctorumtuorumnobisconcedesuffragiis. Per, etc. VIII. Itemalia. — Cumsanctorumtuorum, Domine, supplicationibusimploramus, utsacrismuneribusofferendisgratamtibinostriministeriifaciasserviutem. Per,,ete. Veredignum. Quidquidenimsanctorumtuorummeritisadhibemusadtuamlaudemrecurritetgloriam, quiincorumsemperesIvirtutemirabilis. Per, etc.
Filled with the taste of thy grace, and quickened by the sweetness of the heavenly table, we render thanks to thee. Through, etc. Grant, we beseech, O Lord, the prayers of thy family, and what we do not merit by our deeds, grant to us by the suffrages of thy saints. Through, etc. VIII. Likewise another. — When we implore thee, O Lord, with the supplications of thy saints, [grant] that thou wouldst make the servitude of our ministry pleasing to thee by the sacred gifts to be offered. Through, etc. It is truly meet. For whatever we apply by the merits of thy saints returns to thy praise and glory, who art ever wonderful in their virtue. Through, etc.
bSanctiLaurentiinns, Domine, precatiojustatueatur, etqnodnostraconscientianonpræsumit, ejusnobis, quitibiplacuit, orationedonetur. Per, etc. IX. Itemalia. — Supplicesterogamus, Deus, utintervemubcatiL'urentnmartyris, ettuainnobisdonamultipliccs, ettemporanostradisponas. Per, etc. iDebitumnostræreddimusservitutis, suppliciterexorantesutsuffragiisejusinnobistua. muneratuearis, procujushonorandaconfessionehostiamlibilaudisofferimus. Per, etc. Veredignum. Detuamisericordiapostulantesutquorumadhonoremnoministuimeritacelebramus, piaquoqueoperanitamurimitari. Per, etc.
May the just prayer of holy Lawrence protect us, O Lord, and what our conscience does not presume, may it be granted to us by the prayer of him who has pleased thee. Through, etc. IX. Likewise another. — Suppliantly we beseech thee, O God, that by the intervention of blessed Lawrence the martyr thou wouldst both multiply thy gifts in us and dispose our times. Through, etc. We render the debt of our servitude, suppliantly entreating that by his suffrages thou wouldst guard thy gifts in us, for whose honourable confession we offer to thee a victim of praise. Through, etc. It is truly meet. Asking of thy mercy that we may strive also to imitate the pious works of those whose merits we celebrate to the honour of thy name. Through, etc.
Protect us, O Lord, by the prayers of holy Lawrence thy martyr, that we may ever merit to be increased in that grace, in whose safeguards we trust by so great patrons. Through, etc. X. Likewise another. — May the festival of holy Lawrence thy martyr ever gladly receive us, we beseech, O Lord, which may both pour into us the joyousness of his glorification, and render us acceptable to thee. Through, etc. Perfect for us, O Lord, the fruit of today's rejoicing, that by the prayers of blessed Lawrence thy martyr, the votive oblation forerunning his birthday may be fulfilled with perfect joys. Through, etc. It is truly meet.
TuammisericordiamdeprecantesutmentibusnostrisbeatiLaurentiimartyristuitribuasjugitersuavitatcm, quaetnosamemusejusmeritumpassionis, etindulgentiamnobissemperfidelisillepatronusobtineat. Per, etc. Gratiastibi, Domine, quoniamsanctumLauren. tiummartyremtuumteinspirantediligimus, utejusNatalilia * præcuntespiissemperintercessionibusfoveamuretmeritis. Per, etc. XI. Itemalia. - Auge, quaesumus, Domine, fidempopulitui, desanctiLaurenliimartyrisfestivitateconceptam, utadconfessionemtuinominisnullisproperareterreamuradversis, sedtantævirtutisintuitupotiusincitemur. Per, etc.
Entreating thy mercy that thou wouldst continually grant to our minds the sweetness of blessed Lawrence thy martyr, whereby we may both love the merit of his passion, and that faithful patron may ever obtain for us indulgence. Through, etc. Thanks to thee, O Lord, since by thy inspiration we love thy holy martyr Lawrence, that, forerunning his birthday, we may ever be cherished by his pious intercessions and merits. Through, etc. XI. Likewise another. — Increase, we beseech, O Lord, the faith of thy people, conceived from the festival of holy Lawrence the martyr, that we may not be terrified to hasten to the confession of thy name by any adversities, but rather be incited by the sight of so great virtue. Through, etc.
Adsintnobis, Domine, patrociniatibigratasanctorum, utquaeproillorumsolemnitatedeferimus, eorumcommendetorntio. Per, etc. bYeredignum. Indiesolemnitatishodiernae, quabeatiLaurentiihostiamtibiplacitamcasticorporisgloriosocertaminesuscepisti. Prunisnamquesaperposiustridebantmembraviventia, nectameneratpoenapatientis, sedpiaeconfessionisincensum. Nequeterrenoliberaricruciatumartyroptabat, sedcoronarideprecabaturincoelis. Per, etc. 111. hemalia. — Annue, quaesumus, Domine, precibusnostrisutsanctiLaurentiimartyristuisolemnia, quæcultatibidebitoprævenimus, prosperosuscipiamuseffectu. Per, etc.
May the patronages of the saints, pleasing to thee, be present with us, O Lord, that what we offer for their solemnity, their prayer may commend. Through, etc. It is truly meet. On this day's solemnity, whereon thou hast received the offering of blessed Lawrence, pleasing to thee by the glorious contest of his chaste body. For, laid upon the coals, his living members hissed, and yet there was no punishment of the sufferer, but the incense of pious confession. Nor did the martyr desire to be freed from the earthly torment, but prayed to be crowned in heaven. Through, etc. III. Likewise another. — Grant, we beseech, O Lord, to our prayers, that the solemnities of holy Lawrence thy martyr, which we forerun with the worship due to thee, we may receive with prosperous effect. Through, etc.
With our gifts, O Lord, we precede the feast of holy Lawrence thy martyr, that what things are hindered by the obstacle of our conscience may be rendered pleasing by his merits. Through, etc. It is truly meet. For although the glory of thy saints, thou propagating it, O Lord, is illustrious throughout the whole world, yet in the solemnity of blessed Lawrence Rome rejoices in a special manner above the rest; whose citizen by birth, sacred minister, and gift dedicated to thy name he is, her own. Who, by thy grace an excellent executor of the stewardship committed to him, that he might attain to martyrdom, merited it for his reward, and, that he might become heavenly, obtained his passion. Through, etc.
IntercessiobeatiLaurentiimartyristui, Domine, desuanobisconfessionenascentiummereaturplenitudinemgaudiorum. Per, etc. Exsultetpopulustuus, Domine, quæsumus, insanciicommemorationeLaurenlii; etcujusdevotivolætaturofficio, suffragioreleveturoptato. Per, etc. XIII. Itemalia. — gAdsitnobis, Domine, sanctiLaurentiimartyrisintuaglorificauonebenedictio, cujusnobisesthodiefactasuffragiumintuavirtuteconfessio. Per, etc. Offerimushostias, Domine, insanctiLaurentitmartyristuihodiernafestivitate (Al. confessione) gaudentes, quaenohis, operanlete, Domino, etauxiliumcontulitetprofectum. Per, etc. Veredignum.
May the intercession of blessed Lawrence thy martyr, O Lord, merit for us from his confession the fullness of the joys being born of it. Through, etc. Let thy people exult, O Lord, we beseech, in the commemoration of holy Lawrence; and that which rejoices in his votive office, let it be relieved by the longed-for suffrage. Through, etc. XIII. Likewise another. — May the blessing of holy Lawrence the martyr be present with us, O Lord, in thy glorification, whose confession in thy virtue is made a suffrage for us today. Through, etc. We offer victims, O Lord, rejoicing on this day's festival (var. confession) of holy Lawrence thy martyr, which, thou working, O Lord, has conferred upon us both help and advancement. Through, etc. It is truly meet.
PretiosammortemsanctiLaurentiimartyristuiexsultantibusanimiscelebrantes, quain, tevincente, diabolicernimusessevietricem. Per, etc. bDanobis, omnipotensDeus, utbeatiLaurentimartyristuivenerandasolemnitasetdevotionemnobisaugeatetsalutem. Per, etc. XIV. Itemalia. — Sanctorumtuorumnos, Do, mine, continuasolemnitatecomitare, utquinostrismeritisimpedimur, eoruiuquitibiplacueruntprecibusadjuvemur. Per, etc. Utsacrificianostra, Domine, propitiatusintendas. sanctiLaurentiinosmartyristuicommendetoratio. Per, etc. Veredignum. Quiainsanctorumtuorumsernpe. esvirtutegloriosus. Etquotiesillorumfestarecolimus, temirabilernconfitemur. Per, etc.
Celebrating with exulting minds the precious death of holy Lawrence thy martyr, which, thou conquering, we perceive to be victorious over the devil. Through, etc. Grant us, almighty God, that the venerable solemnity of blessed Lawrence thy martyr may increase for us both devotion and salvation. Through, etc. XIV. Likewise another. — Accompany us, O Lord, with the continual solemnity of thy saints, that we who are hindered by our own merits may be aided by the prayers of those who have pleased thee. Through, etc. That thou mayest graciously regard our sacrifices, O Lord, may the prayer of holy Lawrence thy martyr commend us. Through, etc. It is truly meet. For thou art ever glorious in the virtue of thy saints. And as often as we recall their feasts, we confess thee wonderful. Through, etc.
SanctiLaurentiinos, Domine, solemnitas.repetittueatur, etmisericordiaetuaeintercessiobeataconciliet. Per, etc. I. — Deus, quinosinsanctorummartyrummulliplicationecustodis, dautquorumsolemniafrequentamus, incessabilijuvemurauxilio. Per, etc. JRespice, Domine, munerapopulitu!, sanctorumfestivitatevotiva, ettuaetestificatioveritatisnobiproficiatadsalutem. Per, etc. kVeredignum. Tibienim, Domine, festivasolemnitasagitur, tibidiessacratacelebratur, qnamsanctiHippolytimartyristuisanguisinveritatistuaetestificationeprofususmagnificonominisluihonoresignavit.
May the recurring solemnity of holy Lawrence protect us, O Lord, and may the blessed intercession of thy mercy reconcile us. Through, etc. I. — O God, who dost guard us in the multiplication of the holy martyrs, grant that we may be helped by the unceasing aid of those whose solemnities we frequent. Through, etc. Regard, O Lord, the gifts of thy people on the votive festival of the saints, and may the testimony of thy truth profit us unto salvation. Through, etc. It is truly meet. For to thee, O Lord, the festive solemnity is celebrated, to thee the sacred day is kept, which the blood of holy Hippolytus thy martyr, poured out in the testimony of thy truth, has marked with the magnificent honour of thy name.
Per, etc., ISacromuneresatiati, supplices, Domine, deprecamurutquoddebitaeservitutiscelebramusofficio, salvationistuaesentiamusaugmentum. Per, etc. Deus, quiEcclesiamtuaminnumerissanctorumpatrociniisetglorificasettueris, præstautquorumcelebratconventum, experiaturdevotasuffragium. Per, etc. II. Itemalia. — Perpetuisnos, Domine, sanctorumtuerepræsidiis, etquantofragilioressumus, tantomagisncce>sariisattollesuffragiis. Per, etc. aQuæsumus, omnipotensDeus, utsanctorumtuorumcælestibusmysteriiscelebratasolemnitasindulgenuamnobistuæpropitiationisacquirat. Per, etc. Veredignum.
Through, etc. Satisfied with the sacred gift, we suppliantly beseech, O Lord, that what we celebrate by the office of due servitude, we may feel to be the increase of thy salvation. Through, etc. O God, who dost both glorify and protect thy Church by the innumerable patronages of the saints, grant that she who celebrates their assembly may experience their devout suffrage. Through, etc. II. Likewise another. — Guard us, O Lord, with the perpetual protections of the saints, and the more frail we are, the more lift us up with the suffrages we need. Through, etc. We beseech, almighty God, that the solemnity of thy saints, celebrated with the heavenly mysteries, may obtain for us the indulgence of thy propitiation. Through, etc. It is truly meet.
Quinonsolummalisnostrisbonaretribuis, sedutmiserisubcrioradonaconcedas, quidignepronobispossintintercedere, contulisti, etquodnostraconscientianonhabebat, imercessiosupplettibigratajustorum. Por, etc. bSanctimartyrisAgapiti, Domine, quaesumus, venerandafestivitas, salutarisauxiliinubispraestetaugmentum. Per, etc. Plebstua, Domine, læteturtuorumsemper94honoresanctorum, eteorampercipiatintercessionevodivasubsidia, quorumpatrociniisgratulatur. Per, etc. I. — Danobis, omnipotensDeus, uteorumsemperfestasectemur, quorumdignapronobisinterventinneconfidimus. Per, etc.
Who not only requitest good for our evils, but, that thou mightest grant more abundant gifts to the wretched, hast conferred upon us those who can worthily intercede for us; and what our conscience did not possess, the intercession of the just, pleasing to thee, supplies. Through, etc. May the venerable festival of the holy martyr Agapitus, O Lord, we beseech, afford us the increase of saving help. Through, etc. May thy people, O Lord, ever rejoice in the honour of thy saints, and receive by their intercession the votive helps, in whose patronages it rejoices. Through, etc. I. — Grant us, almighty God, that we may ever follow the feasts of those in whose worthy intervention for us we trust. Through, etc.
SanctorumFelicisetAdauctinatalitiarecensentes, munusofferimus, quodeorumtibi, Domine, quæsumus, iutercessionesitgratum. Per, etc. Verediguum. Sanctorummartyrumgloriamctimexsultationereclentes, inquibusmirabilestuaemajestatisenectus, etpatrocinianobisprovisacognoscimus. Per, etc. ' Gratiastibircferirnus, Domine, quinosetcælestisparticipationesacramenti, cttuorumreficiscelebriatejustorum. Per, etc. II. Itemalia. _dMajestatemtuam, Domine, supplicesdeprecamur, utsicutnosjugitersanctorumtuorumcommemorationelætificas, itasempersupplicationedcfendis. Pertetc.
Recounting the birthdays of Saints Felix and Adauctus, we offer a gift, which by their intercession, O Lord, we beseech, may be pleasing to thee. Through, etc. It is truly meet. Recalling with exultation the glory of the holy martyrs, in whom we recognize the wondrous effects of thy majesty and the patronages provided for us. Through, etc. We render thanks to thee, O Lord, who refreshest us both by the partaking of the heavenly sacrament and by the festivity of thy just ones. Through, etc. II. Likewise another. — We suppliantly entreat thy majesty, O Lord, that as thou continually gladdenest us by the commemoration of thy saints, so thou mayest ever defend us by their supplication. Through, etc.
May our victims be, we beseech, O Lord, the more appeasing, the more the merits of thy holy martyrs, for whose solemnities they are exhibited, are pleasing to thee. Through, etc. It is truly meet. For although we ever rejoice in the celebration of thy mystery, yet we rejoice the more abundantly in its gift, when it is offered for the solemnity of the holy martyrs, through whom we are commended to thee. Through, etc. Satisfied with the heavenly gifts, with the remembrance of thy saints, we render thanks to thee. Through, etc. For thy family, O Lord, we beseech, may the venerable prayer of the holy martyrs intercede, that she who does not desert their solemnities with devout mind, being aided by their pious protections, may bring back both consolation and salvation. Through, etc. III.
Jtemalia.-Quæsumus, DomineDeusnoster, utnondesinantsanctituipronostrissupp!!carepeccatis, aquibastuvoluistipropečcatoribusexorari. Per, etc. • Præstanobis, quaesumus, omnipotensDeus, utnostraehumiliatisoblatioetprotuorumgratasitbnoresanctorum, etnoscorporepariteretmemepurificet. Per, etc. - Veredignum. Orantespotentiamtuam, nedicantgentes: UbiestDeUseorum? Sedutdignanterbste:tdasquianonplusadperdendumnosvaleantnostradelicta, quamadsalvandumvetpatrociniacopiosajustorum, veltuaemajestatisinvictaclementia-. Per, etc.
Likewise another. — We beseech, O Lord our God, that thy saints may not cease to pray for our sins, they by whom thou hast willed to be entreated for sinners. Through, etc. Grant us, we beseech, almighty God, that the oblation of our humility may be both pleasing for the honour of thy saints, and may purify us in body and mind alike. Through, etc. It is truly meet. Entreating thy power, lest the nations say, 'Where is their God?'; but that thou wouldst worthily show that our sins avail no more to destroy us than either the abundant patronages of the just or the unconquered clemency of thy majesty avail to save. Through, etc.
Supplicesterogamus, Deus, neautmalispropriisaggravemur, autinfestemurabhostibus, quitantissanctorumtuorummeritiscommonemur. Per, etc. IV. Itemaria. — Sanctorumtuerum, quæsumus, Domine, quorumnosassiduisfestivitatibusconsolatis, defendepræsidiis. Per, etc. Salutarisacrificio, Domine, populustuussemperexsultet, quoetdebitushonorsacrismartyribusexhibetur, etsanctificationistuaemuuusacquiritur, Per, etc. veredignum. Teintuorumglorificanteshonoresanctorum, quietillistribuistibeatitudinemsempiternam, etinfirmitatinostraetaliapraeparastisuffragia, quaepossisaudirepronobis. Per, etc.
Suppliantly we beseech thee, O God, that we may neither be burdened by our own evils nor infested by enemies, we who are admonished by so great merits of thy saints. Through, etc. IV. Likewise another. — Defend us, we beseech, O Lord, by the protections of thy saints, by whose assiduous festivities thou dost console us. Through, etc. May thy people ever exult, O Lord, in the salutary sacrifice, whereby both due honour is exhibited to the holy martyrs, and the gift of thy sanctification is acquired. Through, etc. It is truly meet. Glorifying thee in the honour of thy saints, who hast both bestowed upon them everlasting beatitude, and prepared for our weakness such suffrages as thou mayest hear on our behalf. Through, etc.
Hear, O Lord, we beseech, our prayers, that thy people, established under so great patronages, may both be freed from its offences, and be protected from all adversities. Through, etc. V. Likewise another. — May our devotion be accepted in thy sight, O Lord, that it may become salutary to us by the supplication of those for whose solemnity it is offered. Through, etc. It is truly meet. For the Church today frequents her sacrifice, and celebrates with a yearly festival the festival of the offering long ago immolated, wherein, for the confession or the name of him who redeemed her with his blood, it being paid, she rendered the homage of her own blood. Through, etc. VI. Likewise another.
- xSanctorumtuorumnobis, Domine, pianondesiioratio, quæetmuneranostraconcillet, ettuamnobisindulgentiamsemperobtineat. Per, etc. Veredignum. QuiEcclesiaeluae, totoorbepropagandae, nonsolumtoiUnigenitipassionemsempiternaprovidentiacontulisti, sedadmajoremgloriamconferendammutuasmortestibiimpendere.preuosadevotionetribuisti. Per, etc. " Votiva, Domino, donapercepimus, quoesanctorumnubisprecibusetpræsentis, quæsumus, vitæ, pariteretæternætribueconferrepræsidium. Per, etc. VII. Iten. alia.
May the pious prayer of thy saints, O Lord, not fail us, which may both reconcile our gifts and ever obtain for us thy indulgence. Through, etc. It is truly meet. Who to thy Church, to be propagated throughout the whole world, hast not only by eternal providence conferred the passion of thine Only-begotten, but, for the conferring of greater glory, hast granted them to spend mutual deaths for thee with precious devotion. Through, etc. We have received, O Lord, the votive gifts, which we beseech thou wouldst grant to confer the protection both of the present life and equally of the eternal, by the prayers of thy saints made present. Through, etc. VII. Likewise another.
Be present, O Lord, to thy people, and grant thy mercy to it as it supplicates with the patronages of thy saints, that, because it trusts in thy governance, it may be oppressed by no adversities. Through, etc. It is truly meet. For behold, as the sacred word proclaims, precious in the sight of the Lord is the death of his saints. Nor can it in any way be explained by what modes this glorious slaying is weighed. They die, cast down, and lay hold of the principate of the world. They die, ignorant of worldly learning, and go forth authors of heavenly doctrine. They die, catchers of fish, and are made fishers of men. They die, wont to search the seas by the office of a mean craft, and are rendered examiners and judges of the age.
And therefore with the angels, etc. Almighty everlasting God, who gladdenest us by the manifold festival of thy saints, grant that we may be fortified by the protection of those in whose commemoration we rejoice. Through, etc. Regard, O Lord, we beseech, being appeased, the oblations of thy people, whereby we both celebrate the passion of the holy martyrs to the honour of thy name, and suppliantly implore for us indulgence. Through, etc. It is truly meet. For immense are thy works, and truly great (var. wonderful).
To thee man once cast down by the devil's deceit, thou didst grant, through Jesus Christ thy Son our Lord, to become victor over his own vanquisher; so that this same enemy of his should thenceforth be subdued not only by the manly sex of thy faithful, but also be overcome by feminine weakness, and that she who is by her condition the more fragile should be rendered the stronger against the foe of spiritual substance; and, avenging the deception of our mother Eve, should triumph over the enemy of the human race, who through her had found the entrance of death. These changes of thine ineffable glory we venerate in the passion of the holy martyr Euphemia. Through, etc.
Accipe, Domine, quaesumus, nostraeservitutisofficia, ut, suffragantibussanctis, quodadhonoremtuaemajestatisofferimus, perpetuamnobisconferantvitam, Per, etc. Perceptis, Domine, coelestibussacramentis, gratiasagimuspionominituoquietsanctorumtuorumnosassiduafestivitatecomitaris, etdivinomunerevivificarenondesinis. Per, etc. Respicepropitius, Domine, adetamtibituipopuliservitutem, utinterhumanaefragrlitatisincertanullisadversitatibusopprimatur, quidetuaprote. ctioneconfidit. Per, etc. Itemalia.
Receive, O Lord, we beseech thee, the offices of our servitude, that, with the saints interceding, what we offer to the honour of thy majesty may confer upon us everlasting life. Through, etc. Having received, O Lord, the heavenly sacraments, we give thanks to thy holy name, thou who both dost accompany us with the unceasing festival of thy saints, and dost not cease to quicken us by thy divine gift. Through, etc. Look graciously, O Lord, upon the servitude of thy people offered to thee, that amid the uncertainties of human frailty he who trusts in thy protection may be crushed by no adversities. Through, etc. Likewise another.
May the feasts of the blessed martyrs, and likewise bishops, Cornelius and Cyprian, protect us, O Lord, we beseech thee, and may their venerable prayer both commend us and make us glad. Through, etc. Look kindly, O Lord, upon the gifts of thy people, which are dedicated to thy majesty for the solemnities of thy holy martyrs Cornelius and Cyprian. Through, etc. It is truly meet. And to proclaim thy power in thy holy martyrs Cornelius and likewise Cyprian, whom, as they fed their sacred flocks with the divine bread in separated parts of the earth, thou hast crowned with one faith, on the same day (though at different times), and with a harmonious and equal confession of thy name. Through, etc.
SacromunerevegetatossanctorummartyrumCornemetCyprianinatalitianos 98 tibi, Domine, quaesumus, commendetoratio. Per, etc. Addefensionemfidelium, Domine, quæsumus, dexter.lmtusemajestatisextende; etutperpetuapietatistuæprotectionemuniantur, intercessioprohisnondesitmartyrumcontinuatasanctorum. Per, etc. I. — iPræsta, Domine, quaesumus, utsicutsanctoramtuorumNatalitiacelebrandanondeserunt, itajugitersuffragiacomitentur. Per, etc. Gratanteradmuneradicandaconcurrimns, quænominiInO, Domine, prosolemnitatesanctæmartyrisEuphemiæsupplicesimmolamus. Pcr, etc. Vcredignum.
May the prayer, O Lord, we beseech thee, commend to thee us who are strengthened by the sacred gift upon the birthday of thy holy martyrs Cornelius and Cyprian. Through, etc. Stretch forth, O Lord, we beseech thee, for the defence of thy faithful the right hand of thy majesty; and that they may be fortified by the perpetual protection of thy loving-kindness, let there not be lacking the continued intercession of thy holy martyrs on their behalf. Through, etc. Grant, O Lord, we beseech thee, that as the birthdays of thy saints, which are to be celebrated, do not forsake us, so may their suffrages ever accompany us. Through, etc. We run gladly to present the gifts which we, thy suppliants, immolate to thy name for the solemnity of the holy martyr Euphemia. Through, etc. It is truly meet.
Inhaccelebritategaudentes, qna,anetiSpiritusfervorepræclarusbeataemartyrisEuphemiæsexusfragilitatepretiosiorsanguiseffloruit, etvirtutefemincarsbiemdiabolicæpersecutionisetidens, geminataegloriaetriumphumvirginitasimplevitetpassio. Per, etc. II. Itemalia. — Suscipe, Domine, quaesumus, hostiaslætantisEcclesiæ, quasprosanctæmartyrisLuphemixnatalitiapass-ionemajestatituaepromptadevovit. rer, etc. Veredignum. SanctæmartyrisEuphemiaeNatalitiarecolentesrerumdiversitatemirabili:
Rejoicing in this festival on which, glorious with the fervour of the Holy Spirit, the precious blood of the blessed martyr Euphemia, the more precious for the fragility of her sex, blossomed forth, and by womanly courage confounding the fury of the devilish persecution, both virginity and passion fulfilled the triumph of a twofold glory. Through, etc. Likewise another. Receive, O Lord, we beseech thee, the victims of thy rejoicing Church, which she has readily devoted to thy majesty for the birthday-passion of the holy martyr Euphemia. Through, etc. It is truly meet. Recalling the birthday of the holy martyr Euphemia, marvellous in the diversity of things:
utdiabolus., quivirumperimbecillitatemmulierisimpuleratinruinam, viricondilione * nuncinChristoreparantevictoriam, permuiebremquoquefragilitatemmutuodejicereturobtritus. Per. etc. III. Itemalia. — Sacrificiumlibi, Domine, nostræservitutisofferimus, quodadhonoremnoministui-insanctæmartyrisEuphemiaefestrvitatedebemusPer, ee. Veredignum. Hudiernaefestivitatislaetitiam39'recensentes, quamnobissanctaemartyrisEuphemiaevenerandaconfessiofecitinsignem. Per, etc. bSanctificetnos, Domine, quæsumus, tuiperceptiosacramenti; etintercessiosanctaemartyrisEuphemiætibireddatacceptos. Per, etc.
So that the devil, who had driven man into ruin through the weakness of the woman, should now — victory being restored in Christ by the condition of man — be in turn cast down and crushed also through womanly frailty. Through, etc. Likewise another. We offer to thee, O Lord, the sacrifice of our servitude, which we owe to the honour of thy name on the festival of the holy martyr Euphemia. Through, etc. It is truly meet. Recounting the joy of this day's festivity, which the venerable confession of the holy martyr Euphemia has made illustrious for us. Through, etc. May the reception of thy sacrament sanctify us, O Lord, we beseech thee, and may the intercession of the holy martyr Euphemia render us acceptable to thee. Through, etc.
Exsultet, Domine, Christianæplebishumilitas, quiainmartyrumcommemorationesanctorumtuamirabiliaveneratur, eteorumtibiprecibusadjutacomplaceat. Per, etc. I. —OmnipotenssempilerneDeus, apudquem, cumtotiusrationabilispiameritacreaturaesemperaccepiasint, certumestmagisessepræcipua, quaereliquamspiritalemsuperantdignitatem, gratatibisit, quæsumus, nostrafestivitas, provenerationeejusoblati, qnituæmajestatisarcanis, naturalipertuamgratiamdecoreservato, devotissemperexcubiisestpropinquus. Per, etc.
Let the lowliness of the Christian people exult, O Lord, because in the commemoration of thy holy martyrs it venerates thy wondrous works, and, aided by their prayers, may it be pleasing to thee. Through, etc. Almighty everlasting God, with whom, although the devout merits of every rational creature are ever accepted, yet it is certain that those are the more excellent which surpass the rest in spiritual dignity: may our festival be pleasing to thee, we beseech thee, for the veneration of him who has been offered, who, by natural beauty preserved through thy grace, is ever near to the hidden things of thy majesty in devoted watches. Through, etc.
4 Hostiastii, Domine, laudisofferimus, suppliciterdeprecantesnteasdem,, andelicopronobisintervenientesuffragio, etplacatusaccipias, etadsalutemnostramprovenireconcedas. Per, etc. Veredignum. Tequeprofusisgaudfispraedicareindiefestivitatishodiernæ, qnainhonorembeatiarcbangeliMichaelissacratanominituolocadivinissuntinstitutamysteriis; quamvisenimillitissublimisgloriosaequesubstantiæsithabitatiosemperincoelis, tuorumtamenfideliumpraesumitaffecuis, jrotuaereverentiapotestatis, perhaecpiaedevotionisofficia, quoddamretinerepignusinterrisastantiuminconspectutuojugiterministrorum. Etideocumangelis, etc. II. Itemalia.
We offer to thee, O Lord, the victims of praise, humbly praying that, with the angelic suffrage interceding for us, thou mayst both accept them appeased, and grant that they may come to profit our salvation. Through, etc. It is truly meet. And to proclaim thee with overflowing joys on this day's festival, on which places consecrated to thy name in honour of the blessed archangel Michael have been established with divine mysteries; for although the dwelling of that sublime and glorious substance is ever in the heavens, yet the affection of thy faithful presumes, out of reverence for thy power, through these offices of pious devotion, to keep a certain pledge on earth of those ministers who stand continually in thy sight. And therefore with the angels, etc. Likewise another.
— • Murispopulitni, Domine, quæsumus, dignanterassume, quodnonnostrismeritis, sedsanctiarchangelituiMichaelisdeprecationesitgratum. Per, etc. Veredignam. Tequeinomnifacturamnalandaremirabilem, tnquoprincipaliterangelicanaturapr;rcellit,.quæ, etsihumanogenericorporeoconspecin. suhtrahitur (Al. negatur 100 aspectu, fideitamenvideturintuitu. Dignumqueestperhonorificentiamnoseorum, tuamIsuspiceremajestatem, perquosmultapræsidianostraesalutisoperaris, tuamquemagoificentiamhocpotiuspraedicare, quodtepræcelsarumatquecoelestiumpotestatumDominumconfiLentur. Per, etc. III. Itemalia.
The gifts of thy people, O Lord, we beseech thee, graciously receive, which may be acceptable not by our merits but by the intercession of thy holy archangel Michael. Through, etc. It is truly meet. And to praise thee, wonderful in every creation of thine, in whom the angelic nature principally excels, which, although it is withdrawn from the human race in bodily sight, is yet beheld by the gaze of faith. And it is fitting that through the honour of them we should look up to thy majesty, through whom thou workest many protections of our salvation, and rather to proclaim this of thy magnificence, that they confess thee Lord of the most exalted and heavenly powers. Through, etc. Likewise another.
May our offering, O Lord, be ever acceptable to thee, which, with thy holy angels praying, may both bring back to us pardon and procure eternal remedies. Through, etc. It is truly meet. And much more not to keep silence, in thy archangels and angels, of thy praises, because it redounds to thine excellence and glory when the angelic creature, which by its condition is subject to thy services and has proved worthy of approval, is honoured; and while she is worthy to be venerated, thou dost show how immeasurable thou art, and to be preferred above all things. Through, etc. We have received, O Lord, the votive mysteries; we beseech thy clemency, that by their prayer whose feast we celebrate with affection, they may become salutary for us. Through, etc. Defend, O Lord, thy household;
ettototibicordeprostratamabhostiumtuereformidine. Neebonatuadifficulterhinveniant, proquibusetBanctitui, etangelicætibisupplicantpotestates. Per, etc. IV. Itsmalia.-Deus, quiinauxiliumgenerishumanicœlestiasimuletterrenadisponis, ininferioremundipartelaborantes, supernorumnos,quæsumus, pr.. sidusrcfovcpropitiusministrorum. Per, c:c. InhonoremheatiarchangeliMichaelis, locanominituodicata, mysticofrequentamusobsequio. Præsta, quæsamus, eorumnosgauderesuffragis, quorumsublimiameritarecenseinus. Per, etc. Veredignum.
And guard her, prostrate before thee with all her heart, from the dread of enemies. Nor let those for whom both thy saints and the angelic powers make supplication to thee find thy good things with difficulty. Through, etc. Likewise another. O God, who in aid of the human race disposest things heavenly and earthly together, mercifully cherish us, we beseech thee, who labour in the lower part of the world, with the protection of thy heavenly ministers. Through, etc. In honour of the blessed archangel Michael we frequent with mystic homage the places dedicated to thy name. Grant, we beseech thee, that we may rejoice in the suffrages of those whose sublime merits we recount. Through, etc. It is truly meet.
Quinonsolumnossanctorumtuorumconfessionibusbenignissimeconsolaris, sedetiimadcælestiumfamiliaritatemprovehispotestatum, nontantummartyrumintercessionesustollis, sedipsorumquoquepatrociniiserigisangelorum. Per, etc. 101 V. Itemalia. — Sanctorum, Domine, sanctadeferimus, quæ, cnminomniumjustorumtihicommemorationesintplacita, multomagisinangelicævenerationesubstantiægratatuisaspectibusesseconfidimus. Per, ctc. '.credignum.
Who not only most kindly consolest us by the confessions of thy saints, but also advancest us to the fellowship of the heavenly powers; not only dost thou uplift us by the intercession of the martyrs, but also raisest us up by the very patronage of the angels. Through, etc. Likewise another. We bring, O Lord, the holy things of thy saints, which, since they are pleasing to thee in the commemoration of all the just, we trust are much more acceptable in thy sight in the veneration of the angelic substance. Through, etc. It is truly meet.
QuisiculnosperApostolumtuumdignanterinformas, jamconversationemnostramincætisesse,bengnusinstituis, utillucattollamurmente, ubiquosycneramurassistunt, etinexcelsatendmas,quæinbratiarchangeliMichaelisfestivilaicconemplamuraffectu. Per, etc. • DratiarchangeliMichaeli. interventionesuffulti, supplices, Domine, teprecamur, ut, quoshonoreproequimur, contingamusetmente. Per, etc. Plebemtuam, quxsumus, Domine, perpetuapictatecustodi; utsecurasemperetnecessariisadjutasubsidiisspirituumtibimetplacitorumpiasempervenerationeletetur. Per, etc. XXVII.
Who, even as thou graciously instructest us through thy Apostle that our conversation is already in heaven, dost kindly ordain that we may be lifted up thither in mind where those whom we venerate stand by, and reach out to the heights toward the things which we contemplate with affection on the festival of the blessed archangel Michael. Through, etc. Upheld by the intervention of the blessed archangel Michael, we humbly pray thee, O Lord, that those whom we follow with honour we may also attain in mind. Through, etc. Guard thy people, O Lord, we beseech thee, with perpetual loving-kindness, that, ever secure and aided by needful helps, it may ever rejoice in the pious veneration of the spirits pleasing to thee. Through, etc.
Beloved, the festival of the fast is at hand to be celebrated, which the solemn return of the seventh month appoints. Therefore, when the fourth and sixth weekday follow, let us fulfil the same in the accustomed assemblies; keeping here the sacred vigils of the Sabbath, that by a fitting observance, supplicating the Lord with purified minds, with the blessed apostle Peter making suffrage, we may deserve to be delivered both from present perils and likewise from future ones. Through, etc. O God, who dost not suffer sinners to perish until they be converted and live, suspend, we beseech thee, the punishment due to our sins, and grant graciously that dissimulation may not heap up vengeance, but rather that amendment may profit unto pardon. Through, etc.
O God, defender and ruler of thy people, mercifully grant that, abstaining from all sins, we may both be cherished by needful nourishments and be delivered from hostile enemies. Through, etc. Over the offerings. Grant us, almighty God, that we may offer the sacrifice dedicated to thy name with cleansed manners. Through, etc. It is truly meet. Because thou indeed hast salutarily appointed fasts for us, by which, the law of the flesh being calmed, a purer mind might stand forth. But since in our very observances we are not free from harmful and unlawful things, thou testifiest with the prophetic voice that thou hast not chosen this fast. For not only will bodily chastisement be unable to profit, if our spirit be entangled in wicked thoughts;
sedhocconstatessedeterius, sietiamterrenaconditionemitigata, mensabiniquitatibusnonquicscit. Etideotunobis, Domine, largireplacatus, utexteriusparcimoniaconvenienteradhibita, intrinsecusapravisintentionibustemperemus, utcontinentiamvaleamusexercereperfectam.Per, etc. Postcommunio.—Annue, quaesumus, Domine, utettuissempersolemnitatibusoccupemur, etmysteriiscorummenteparitercongruamusetcorpore. Per, etc. Superpopulum. — * Sanctificatajejuniotuorumcordafiliorum, Deushabitator, illustra, etquibuspræstasdevotionisaffectum, præbesupplicantibuspiumbenignusauditum. Per, cIC. II. Itemalia.
But it is agreed that it is even worse if, though the earthly condition be soothed, the mind rest not from iniquities. And therefore grant us, O Lord, being appeased, that, with outward frugality fittingly employed, we may inwardly restrain ourselves from depraved intentions, so that we may be able to exercise perfect continence. Through, etc. Postcommunion. Grant, we beseech thee, O Lord, that we may both ever be occupied in thy solemnities, and may accord with their mysteries alike in mind and in body. Through, etc. Over the people. Illumine, O God who dwellest within, the hearts of thy children sanctified by fasting, and to those to whom thou grantest the affection of devotion, kindly afford a merciful hearing as they supplicate. Through, etc. Likewise another.
Hear, O Lord, our prayers, that in every nation may be fulfilled what has been promised by the Gospel of thy Word; and that the fullness of adoption may obtain what the testimony of truth foretold. Through, etc. Attend, we beseech thee, O Lord, to this singular sacrifice, that by the participation of this mystery we may receive, awaited, the things which we believe are to be hoped for. Through, etc. It is truly meet. For thine is all that we live, because, although our nature is wounded by the wound of sin, it is yet of thy work that those begotten unto earthly things should be reborn unto heavenly. Visit, we beseech thee, O Lord, thy household, and guard with ever-watchful loving-kindness the hearts dedicated to the sacred mysteries, that the remedies of eternal salvation, which by thy mercy they receive, they may by thy protection keep.
Per, etc. III. Itemalia. — OmnipotenssempiterneDeus, incujusarbitrioregnorumomniumjuraconsistunt, protegeRomaninominisubiquerectores, ut 103 eorumvotivaprosperitas, paxtuorumpossitessepopulorum. Per, etc. aAdesto, Domine, fidelibustuis, etquoscælestibusinstituissacramentis, hetquibussubstantiamtribuiscorporalem, aterrenisconservapericulisPer, etc. Exaudi, Doinine, supplicumprece:, etdevolotibipc( torefamulantesperpetuadefensionecustodi, utnultisperturbationibusimpeditiliberamservitutemluissemperexhibeamusofficiis. Per, etc. Veredignum.
Through, etc. Likewise another. Almighty everlasting God, in whose sovereign will the rights of all kingdoms consist, protect everywhere the rulers of the Roman name, that their prosperity, according to our prayer, may be able to be the peace of thy peoples. Through, etc. Be present, O Lord, to thy faithful, and both those whom thou instructest in heavenly sacraments, and those to whom thou grantest bodily substance, preserve from earthly perils. Through, etc. Hear, O Lord, the prayers of thy suppliants, and, guard with perpetual defence those who serve thee with devout heart, that, hindered by no disturbances, we may ever render free servitude to thy offices. Through, etc. It is truly meet.
Quirationabilemcreaturam, netemporalibusdeditabonis, adpræmiasempiternanontendat, eadispensationedignariserudire, utneccastigationedeftcial, necprosperitatibusinsolescatRedhocpotiusliatejusgloriosadevotio, aquonullisadversitatibusobrutasuperetur. Per, etc. bOmnipotenssempiterneDeus, misericordiamtuamsupplicesexoramusuthoctuumsacrAmentumnonsitnobisreatusadpoenam, sedfiatintercessiosalutarisadveniam; sitabolitiopeccatorum, sitfortitudofragilium, sitcontramundipericulafirmamcntum. Hæcnoscommuniopurgetacrimine, etcæle. Hisgaudiitribuatesseconsortes. Per, etc. IV. Itemalia.
Who deignest so to instruct the rational creature, lest, given over to temporal goods, it should not strive after everlasting rewards, by such a dispensation that it neither fail through chastisement nor grow insolent in prosperities; but that rather its devotion may become glorious, being overcome by no adversities from him by whom it is unconquered. Through, etc. Almighty everlasting God, we suppliants entreat thy mercy, that this thy sacrament may not be to us a guilt unto punishment, but may become a salutary intercession unto pardon; may it be the abolition of sins, may it be the strength of the frail, may it be a firm bulwark against the perils of the world. May this communion cleanse us from crime, and grant us to be partakers of heavenly joy. Through, etc. Likewise another.
Give us, O Lord, we beseech thee, a reasonable course of action, that, venerating thee alone with sincere mind, we may both more confidently ask the things that are thine, and more easily attain them. Through, etc. Turn all our hearts, O Lord, we beseech thee, to thee, that, abstaining from those things by which thou art offended, we may feel not thy wrath but thy mercy. Through, etc. Illumine thy gifts, O God our founder, and by these victims, by which thou hast willed to be appeased, mercifully sanctify us who immolate them. Through, etc. It is truly meet. By whose power all things have been created, and by whose providence they are governed;
ideoquehacnostenerilegemcriiocensuisti, utte, subquosuntomnia, nontimentes, cunctapaveamus, etrursusnullapenitusformidemus, siunumte (ideliteromniumrevereamurauctorcm. Per, etc. Largircnobis, omnipotensDeus, aquoomnebonumest, uttehabentesnullisindigeamusauxiliis. Per, etc. Tibiplacitam, Deusnoster, populotuotribuevoluntatem, quiatuncilliprospera 104 cunctapræstabis, cumtuisaptumfccerisinstitutis. Per, etc. V. Itemalia. — cFestina, quaesumus, netardaveris, Domine, etpræsidiumnobistuæpietatisimpende; utopportunisconsolationibussubleventur, quiintuanaiseralioneconfidunt. Per, etc.
And therefore thou hast deservedly judged us to be held by this law, that, not fearing thee under whom are all things, we should dread everything, and again should fear nothing at all, if we faithfully revere thee, the one author of all. Through, etc. Bestow upon us, almighty God, from whom is every good, that, having thee, we may lack no helps. Through, etc. Grant to thy people, O our God, a will pleasing to thee, because then wilt thou bestow upon it all prosperous things, when thou hast made it suited to thy ordinances. Through, etc. Likewise another. Hasten, we beseech thee, delay not, O Lord, and lend us the protection of thy loving-kindness; that they who trust in thy mercy may be relieved by timely consolations. Through, etc.
dDevotionisnostrætibi, Domine, quaesumus, hostiajugiterimmoletur; quæetsacriperagatinstitutamysterii, etsalutaretuumnobispotenteropcretur. Per, etc. Veredignum. Tuaqueoperacontinuatislaudibusprædicare; quiajustasemperetbonasunt. Quoepotenterefficiunt, utrationabilesvoluntates, autinteristaproficiantadsalutem, autdecælestinullatecuusvigorecausentur. Per, etc. Sitnobis, Domine, quæsumus, cibussacerpotusquesalutaris, quiettemporalemvitam. munuiat, etpraestetleternam. Per, etc. eAdesto, Domine, famulistuis, etopemtuamlargireposcentibus; uthis, quiteauctoreetgubernatoregloriantur, etcreatarestaures. etrestauratacon-erves. Per, etc.
May the victim of our devotion be continually immolated to thee, O Lord, we beseech thee, which may both accomplish the ordinances of the sacred mystery, and powerfully work thy salvation for us. Through, etc. It is truly meet. And to proclaim thy works with continual praises; because they are ever just and good. Which powerfully bring it about that rational wills may either amid these things advance unto salvation, or in no way plead exemption from the heavenly vigour. Through, etc. Be to us, O Lord, we beseech thee, sacred food and salutary drink, which may both fortify temporal life, and bestow the eternal. Through, etc. Be present, O Lord, to thy servants, and bestow thy help on those who ask it; that for those who glory in thee as author and governor, thou mayst both restore the created things, and preserve the restored. Through, etc.
VI. Itemalia. — OmnipotenssempiterneDenis, cordibusnostrisbenignusinfunde, utaterrenisintentionibnstemperantes, propensiuscælestiameditemur. Per, etc. Mnltiplices, Domine, incursus, quosmundusingerit, turepelle; uthæcdonacoelestiatranquilliscogilationibuscaperevaleamus. Per, etc. rVeredignum. Quinuntantumnosacarnalibuscibi?, sedabipsiusaniminoxiisdelectationibuspr:rcipisjejunare. Namsiideodeliciascorporalesabnuimus, nespiritumnostrumobtusissensibushebetemus: quantomagisabipsiusnentisdebemusexcessibusabstinere, utinordinatisaffectibusexpeditasupernaelucispossitpertingereclaritatem ! Per, etc.
Likewise another. Almighty everlasting God, benignly pour into our hearts, that, restraining ourselves from earthly intentions, we may the more earnestly meditate on heavenly things. Through, etc. Repel thou, O Lord, the manifold assaults which the world brings on; that with tranquil thoughts we may be able to receive these heavenly gifts. Through, etc. It is truly meet. Who commandest us to fast not only from carnal food, but also from the harmful delights of the mind itself. For if we refuse bodily delicacies lest we dull our spirit with blunted senses, how much more ought we to abstain from the very excesses of the mind, that, freed from disordered affections, it may be able to reach the brightness of the supernal light! Through, etc.
sSalutarituo, Domine, satiati, supplicesdeprecamur, utcujuslætamurgustu, renovemureffectu. Per, etc. Dasalutem, Domine, populotuomentisetcorporis, etperpetuisconsolationibusturum 105 reptecordafidelium, utinteriusexteriusquerelevati, etpiatibidevotionecomplaceant, eituasemperbeneliciaconsequantur. Per, etc. Tribue, quaesumus, DomineDcusnoster, utdonisinterioribusrecundemur, neexterioribusmereamuregeresubsidiis. Per, etc. VII. ltemalia. — hDa, quaesumus, Domine, utj'junandoroboresatiemur, etabstinendocunctisefficiamurhostibusfortiores. Per, etc. iAcceptatibisint, Domine, quaesumus, nostridonajejunii;
Filled with thy salvation, O Lord, we humbly beseech that, by whose taste we rejoice, by its effect we may be renewed. Through, etc. Give salvation, O Lord, of mind and body to thy people, and fill the hearts of thy faithful with the perpetual consolations of thy saints, that, relieved inwardly and outwardly, they may both please thee with pious devotion, and ever obtain thy benefits. Through, etc. Grant, we beseech thee, O Lord our God, that we may be made fruitful by inward gifts, lest we deserve to be in want of outward supports. Through, etc. Likewise another. Grant, we beseech thee, O Lord, that by fasting we may be filled with strength, and by abstaining be made stronger than all our enemies. Through, etc. May the gifts of our fast be acceptable to thee, O Lord, we beseech thee;
Which may both make us worthy of thy grace by expiation, and lead us to the eternal promises. Through, etc. It is truly meet. Whose ineffable wisdom so unchangeably endures that in it neither is there kindness without the perpetuity of justice, nor justice without eternal goodness. Concerning which we complain with pitiable rashness, when, according to our desires, neither the quality of the fruits nor prosperous things come forth — as though we ourselves were striving to fulfil thy precepts, and had not rather, despising these very precepts with pernicious dissimulation, deserved not only to be smitten with meagre nourishments, but to be deprived of all sustenance;
nisiquodideotuanosclementianondescrit, utsimusetdeexiguitatiscastigationesolliciti, etdenonabnegatapietatedevoti. Per, etc. aVegetetnos, Domine, semperetinnovettuaemensæsacralibatio, quæfragilitatemnostrametintermuuditempestatesgubernetetprotegat, etinportumperpetuaesalutisinducat. Per, etc. bTueatur, Domine, dexteratuapopulumdeprecantem. Purificet, sustenteteterudiat, utconsolatusinpræsenti, adbonafuturaproficiat. Per, etc. VIII. Itemalia. — OmnipotenssempiterneDeus, quinosadobsersantiæhujusannuafestaperducis, concedepropitiusutpicedevotioniseffectussubstantiamnobisetmentiumpræstetetcorporum. Per, etc.
Except that thy clemency therefore does not forsake us, so that we may be both solicitous concerning the chastisement of scarcity, and devout concerning the loving-kindness not denied. Through, etc. May the sacred libation of thy table ever quicken and renew us, O Lord, which may both govern and protect our frailty amid the tempests of the world, and bring it into the harbour of perpetual salvation. Through, etc. May thy right hand, O Lord, protect thy people as they pray. May it purify, sustain, and instruct them, that, consoled in the present, they may advance to good things future. Through, etc. Likewise another. Almighty everlasting God, who leadest us to the annual feasts of this observance, mercifully grant that the effect of pious devotion may afford us the substance both of minds and of bodies. Through, etc.
O God, who for the fruits of our souls makest bodily sufficiency to come forth, lest we deserve to be in want of outward supports, grant, we beseech thee, that we may be made fruitful by inward gifts. Through, etc. O Lord our God, who in these creatures which thou hast rather created for the protection of our frailty hast also willed that gifts be appointed to be dedicated to thy name, grant, we beseech thee, that they may effect for us both the help of the present life and the sacrament of eternity. Through, etc. It is truly meet.
For thy holy fasts feed us, and the hallowed hunger refreshes us, if through salutary continence the briars and thorns of our conscience fail, and pure produce succeeds; if the desirable barrenness of vices comes forth, and the joyful abundance of virtues is present. For the dearth of faults confers the redundancy of prosperous things. Hence it is that, by restricting plenty and by not denying moderate portions, thou so disposest us with that moderation, that, tending to the things above, we may both in no wise be forsaken by temporal nourishments, and be so governed by these transitory supports that, restrained by their scantiness, we may advance to things eternal. Through, etc.
Perpctuo, Domine, favoreprosequere, quosreficisdivinomysterio, etquosimbuisticoelestibusinstitutis, salutaribuscomitaresolatiis. Per, etc. Defensiotua, Domine, quaesumus, adsithumilibus, etjugiterprotegatintuamisericordiaconfidentes, utnecessariisquibusindigethumanaconditio, competenteradjuti, adimmortalitatisdonaperveniant.Per, etc. Hichebdomadenobismensisdecimisuntrecensendajejunia.
Follow with perpetual favour, O Lord, those whom thou refreshest with the divine mystery, and accompany with salutary comforts those whom thou hast imbued with heavenly ordinances. Through, etc. May thy defence, O Lord, we beseech thee, be present to the humble, and continually protect those who trust in thy mercy, that, fittingly aided by the necessary supports which the human condition needs, they may attain to the gifts of immortality. Through, etc. In this week the fasts of the tenth month are to be recounted for us.
Quapropterfidemvestraedilectionishortamurutcademquartactsextaferiasolitisprocessionibusexsequentes, sabbatorufndiehocipsumvigiliissolemnibusexpleamus, quatenusapostolicissuffragantibusmeritis, propitiationemDeinostriperseverantiadebit:eservitutisobtineat. Per, etc. IX. Itempreces. — OmnipotenssempiterneDeus, quinosetsustentationibusannuisetsolemnitatibusconsolaris, praesta, quaesumus, utquodexhispronostræconversationisqualitatesubtrahitur, omnipotentiætuæcopiasuppleatur. Per, etc. Concedo, quæsumus, Domine, morumnoscorrectionerelevari, quiacumhaec 107 donac<nuleris, cunctanobisutilianonnegabis. Per, etc.
Wherefore we exhort the faith of your charity that, keeping the same fourth and sixth weekday with the accustomed processions, we may fulfil this very thing on the Sabbath day with solemn vigils, so that, with the apostolic merits making suffrage, the perseverance of due servitude may obtain the propitiation of our God. Through, etc. Likewise prayers. Almighty everlasting God, who consolest us both with yearly sustenance and with solemnities, grant, we beseech thee, that what is withdrawn from these for the quality of our conversation, may be supplied by the abundance of thine omnipotence. Through, etc. Grant, we beseech thee, O Lord, that we may be relieved by the correction of our manners, because, when thou hast conferred these gifts, thou wilt deny us nothing useful. Through, etc.
Over the offerings. O God, who both nourishest by the food of the present gifts and renewest by the sacrament the twofold substance of the human race, grant, we beseech thee, that their support may be lacking neither to our bodies nor to our minds. Through, etc. It is truly meet. Who by eternal counsel dost not cease to govern what thou hast created. And it is manifest that we transgress when, ignorant of the supernal disposition, we complain of the dispensation of thy secret things, and are then rather known to think aright when, trusting not in our own but in thy providence, we continually weigh thy loving-kindness and justice as to be entreated: certain that thou who dost not forsake the unjust and evil, much more dost by no means abandon those whom thou hast granted to be thine own, from thy clement governance. Through, etc.
Postcommunion. Govern, we beseech thee, O Lord, with temporal helps those whom thou deignest to instruct with eternal mysteries. Through, etc. Over the people. Rule, O Lord, thy people, and multiply in it, we beseech thee, the gifts of thy grace, that, both free from all offences and not destitute of temporal helps, it may rejoice in eternal ordinances. Through, etc. Likewise another. Almighty everlasting God, who hast so fashioned man that, fittingly instructed with temporal benefits, thou mightest advance him to heavenly gifts, grant, we beseech thee, that, as through unlawful appetites we fell from the region of the beatitude granted us, so through the nourishment distributed by thy gift, both our passing humanity may be sustained, and the lost eternity may be recovered.
Per, etc. Veredignum. Glorificantesetdepræteriti, Creatorem, etdeventurisfructibusexorantes, utcumdeperceptisnoninvenimuringrati, depercipiendisnonjudicemurindigni; sedexhibitapotiussolemnidevoLionejejunii, cumsubsidiiscorporalibusprofectumcapiamusanimarum. Per, etc. Percepimus, Domine, gloriosamysteria, quibusinterrispositos, jamcælestiumfaciasesseconsortesTuinterista, hperquaevivimus, gubernanos, Domine, quaesumus, utadillaperducas. Per, etc. Adesto, Domine, supplicibustuis, etspemstiamintuamisericordiacollocantestuere 108 propitius;
Through, etc. It is truly meet. Glorifying the Creator both for things past, and entreating him for the fruits to come, that, as concerning things received we are not found ungrateful, so concerning things to be received we may not be judged unworthy; but rather, with the solemn devotion of fasting displayed, we may with bodily supports take an increase of our souls. Through, etc. We have received, O Lord, the glorious mysteries, by which thou makest those placed on earth to be already partakers of heavenly things. Do thou amid these things, by which we live, govern us, O Lord, we beseech thee, that thou mayst lead us to those things. Through, etc. Be present, O Lord, to thy suppliants, and graciously guard those who place their hope in thy mercy;
utapeccatorumlabcmundatiinsanciacon:versationepermaneant, etconsequentessufficientiamtemporalem, promissionistuaeperficianturhæredes. Per, etc. XI. Itemalia. — Concede, quæsumus, Domine, utadprecestuascordanastraflectamus, etessetibipossibiliacunctafidentes, nondeelementorumprofuturanobissperemuseffectu, seddeluavirtutesuppliciterimploremus. Per, etc. Virtutumcœlestium, Dens, quiplurapræstasquampetimusautmeremur, tribue, quaesumus, uttuanobismisericordiaconferitur, quodnostrorumnonhabetfiduciameritorum. Per, etc.
That, cleansed from the stain of sins, they may remain in holy conversation, and, obtaining temporal sufficiency, may be perfected as heirs of thy promise. Through, etc. Likewise another. Grant, we beseech thee, O Lord, that we may bend our hearts to thy prayers, and, trusting that all things are possible to thee, may hope not from the profitable effect of the elements, but from thy power may suppliantly implore. Through, etc. O God of heavenly powers, who bestowest more than we ask or deserve, grant, we beseech thee, that thy mercy may confer upon us what the confidence of our merits does not possess. Through, etc.
O God, who dost anticipate the vows of those who ask, grant, we beseech thee, that we may neither be destitute of bodily nourishments, and may be delivered from the dread of enemies. Through, etc. O Lord God, who alone both foreseest and providest the things which befit our frailty, grant that we may be both upheld by present helps and instructed in eternal ones. Through, etc. Dispose us, O Lord, we beseech thee, by thy loving-kindness, because we shall lack no helps if we are governed by the clemency of thy providence. Through, etc. Direct, O Lord, we beseech thee, thy Church by heavenly dispensation, that she who is ever prepared in thy presence before the beginning of the world, may, thou guiding, come to the fullness and glory that has been promised. Through, etc.
Receive, O Lord, we beseech thee, being appeased in the measure that thou hast especially appointed these victims to be consecrated to thy name, that whatever is not fulfilled by the office of our servitude, may be compensated by the condescension of thy indulgence. Through, etc. It is truly meet. Because thou dost not cease both to cherish with human supports and to reform with divine ones the image of thy reason, set amid the regions of the world. For it followed that, the fruits of the earth being past, a heavenly seed should arise, and the nourishment of mortal life being completed, the germ of immortality should exist.
Atqueesciscarnalibusexpeditis, cibosnascereturmirabiliteranimarum, actemporefrumenti, vinietoleimoiperacto, ineffabiliterederetur, quifiliisDei, adsimilitudinemprof!cientibusangelorum, hoctotum, nonsolumdecoelosubstantiadeferretctnomine, sedpanempræberetæternum. Per, etc. Gratiamtuamnobis, Domine, semperaccumuletdiviniparticipatiosacramenti, etsuanosvirtuteinundando, lantimuneriscapacesefficiat. Per, etc.
And, carnal foods being dispensed with, the food of souls should be marvellously born, and, the season of grain, wine, and oil being ended, that should be ineffably eaten which to the children of God, advancing to the likeness of the angels, should bring all this not only in substance and name from heaven, but should furnish the eternal bread. Through, etc. May the participation of the divine sacrament ever accumulate thy grace upon us, O Lord, and, flooding us with its power, make us capable of so great a gift. Through, etc.
Absolve, O Lord, we beseech thee, the sins of thy peoples, and cleanse what mortality contracts by frailty, that, avoiding by thy repelling all perils of mind and body, it may subsist by thy consolation, and by thy grace the inheritance of the promised redemption may be perfected. Through, etc. Likewise another. We beseech thee, almighty God, that thou mayst both correct our minds by thy ordinances, and not cease to bestow thy benefits on the corrected. Through, etc. For the overcoming of our enemies, O Lord, grant, we beseech thee, that we may obtain thy help by fasts pleasing to thee and by good works. Through, etc. To the venerable altars, O Lord, we draw near with victims of praise. Grant, we beseech thee, that they may both procure for us thy indulgence and thy favour.
Through, etc. It is truly meet. Who therefore hast willed that, the fruits of the earth being gathered, we should render thee thanks through abstinence, that from the very kind of that devotion we might learn that we have received these things not for bodily superabundance, but for the sufficiency of our frailty; and that what we should take of them more sparingly might profit for the nourishment of the needy, so that both a salutary chastisement might mitigate the insolence of mortality, and thy loving-kindness might make us imitators of thy goodness; and that we might so use temporal gifts as to learn to long for the everlasting. Through, etc. May the mysteries we have received profit us, O Lord, we beseech thee, and both strip us of sins and lift us up by the supports of thy propitiation. Through, etc.
Respice, Domine, familiastuaepreces, etopemtribuesuppliciterimploranti; utcongruissubsidiisinconfessionetuinominisperseveret. Per, etc. XIII. Itemalia. - Moresnostros, Domine, quæsumus, tuapietatecompone, utetnulltnubisdominenturadversa, etsalutariacunctanondesint. Per, etc. 8 Utcunctisnos, Domine, foveasadjumentis, tuisaptapropitiusdisciplinis. Pet, etc. Sacrificiumdeferimusdeperceptionetuorum, Domine, præstitorum, utpercipiendasecuriusuberiusquesumamus. Per, etc. 110 Veredignum. Simulquepromuneregeneraliquovivimus, etprosingulisquibusquesubsidii; tuammunificentiamprædicare;
Regard, O Lord, the prayers of thy household, and bestow help on him who suppliantly implores; that with fitting supports he may persevere in the confession of thy name. Through, etc. Likewise another. Compose our manners, O Lord, we beseech thee, by thy loving-kindness, that adversities may neither have dominion over us, and salutary things may all not be lacking. Through, etc. That thou mayst cherish us, O Lord, with all helps, graciously fit us for thy disciplines. Through, etc. We bring a sacrifice from the reception of thy bestowals, O Lord, that we may more securely and more abundantly take the things to be received. Through, etc. It is truly meet. And at once, both for the general gift by which we live, and for each several help, to proclaim thy munificence;
hneconlatisingratibeneficiis, conferendisprobemurindigni, meritoquetranseuntiumrerumpotiusconsolationibusadjuvemur, sibonamansuranonsegnius, sacrojejuniopurgatissensibus, appetamus. Per, etc. Præsta, Domine, quæsumus, uttemporalibusnondestituamurauxiliis, quosalimoniispascisaeternis. Per, etc.. Succurre, Domine, quæsumus, populosupplicanti, etopemtuamtribuebenignusinfirmis, utsinceralibitremedevoti, etpraesentisvitaeremediisgauieantetfuturae. Per, etc. - XIV. Itemalio. — Adtecordanostra, Pateræterne, converte, quianullisnecessariisindigebunt, quostuocultuipræstiterisessesubjectos. Pcr, etc.
Lest, having received benefits, we be found ungrateful, and be proved unworthy of those yet to be conferred, and be rather aided—as we deserve—by the consolations of passing things, if only, with our senses purged by the holy fast, we seek after abiding goods no less earnestly. Through, etc. Grant, O Lord, we beseech Thee, that we be not left destitute of temporal aids, whom Thou dost feed with eternal nourishment. Through, etc. Succour, O Lord, we beseech Thee, Thy suppliant people, and in Thy kindness bestow Thy help upon the sick, that, sincerely devoted to Thee, they may rejoice in the remedies both of the present life and of the life to come. Through, etc. XIV. Likewise another. — Turn our hearts to Thee, O eternal Father, for they shall want for nothing needful whom Thou hast granted to be subject to Thy worship. Through, etc.
Drus, quipopulumtuumsiccorripisdelinquenlem, utbenignaconsolationenondeseras, da, quaesumus, utindignatiodebitareisprecantibustransferaturadveniam. Per, etcAdprecesnostras, Domine, quaesumus, propitiatusintende, utsacrisaltaribusservientes, etfideiveritatefundati, etmentissiutpuritateconspicui. Per, etc. Veredigonm. QuiChristituibeatapassfonenosreparas, conservainnobisoperammisericordiaetua, utinhujuscelebritaemysterii, perpetuadevotionevivamus. Per, etc. bExaudi, Domine, supplicumpreces; utquodnosirogerendumeatministerio, tuapotiusvirtutefirmetur (Al. peragatur). Per, etc.
O God, who so dost chastise Thy people when they sin that Thou dost not forsake them with kindly consolation, grant, we beseech Thee, that the indignation owed to the guilty may be turned into pardon for those who pray. Through, etc. Look mercifully, O Lord, we beseech Thee, upon our prayers, that they who serve at the sacred altars may be both grounded in the truth of the faith and conspicuous for purity of mind. Through, etc. It is truly meet. Thou who by the blessed Passion of Thy Christ dost restore us, preserve in us the work of Thy mercy, that in the celebration of this mystery we may live in perpetual devotion. Through, etc. Hear, O Lord, the prayers of Thy suppliants, that what is to be performed by our ministry may rather be confirmed (var. accomplished) by Thy power. Through, etc.
fSuscipe, Domine, quæsumus, munerafamulituiillius, etpropitiusineodemdonacustodi. Per, etc. Hancigituroblationem, quamtibiofferimusproillofamulotuoquemadpontificalemgloriampromoveredignatuses, quxsumus, Domine, placatusaccipias, utquoddivinomunereconsecutusest, diviniseffectibusexsequatur. Per, etc. 111 Adesto, misericorsDeus, utquodactumestnostræservitutisofficio, tuabenedictionefirmetur. Per, etc. IiPropitiare, Domine, supplicationibusnostris, etindinaiosuperhosfamulostuoscornugrati.esacerdotalis, benedictionistuæineoseffundevirtutem. Per. etc.
Receive, O Lord, we beseech Thee, the gifts of this Thy servant, and in Thy mercy guard Thy gifts within him. Through, etc. This oblation therefore, which we offer to Thee for this Thy servant whom Thou hast vouchsafed to advance to the glory of the episcopate, we beseech Thee, O Lord, to accept with favour, that what he has obtained by the divine gift he may carry out with divine effects. Through, etc. Be present, O merciful God, that what has been done by the office of our ministry may be confirmed by Thy blessing. Through, etc. Be favourable, O Lord, to our supplications, and upon these Thy servants pour out the power of Thy blessing with the horn of priestly grace. Through, etc.
O God of all honours, O God of all dignities which serve Thy glory in their consecrated orders; O God, who instructing Moses Thy servant, by the address of familiar converse, among the other lessons of heavenly discipline, concerning the fashion of the priestly vestment also, didst bid Aaron Thy chosen one to be clothed in a mystic robe amid the sacred rites; that the generation to come might grasp the meaning of understanding from the examples of those before them, lest the instruction of Thy teaching should be wanting to any age; since among the ancients the very appearance of the significations held reverence, and among us the proofs of realities are more certain than the enigmas of figures.
For the habit of that former priesthood is the adornment of our mind, and pontifical glory now commends us not by the honour of vestments but by the splendour of souls: because even those things which then charmed the fleshly gaze called rather for those things which were to be understood in them. And therefore to these Thy servants, whom Thou hast chosen for the ministry of the highest priesthood, bestow, we beseech Thee, O Lord, this grace, that whatsoever those veils signified in the gleam of gold, in the brightness of gems, in the variety of manifold workmanship, may shine forth in the character and deeds of these men. Complete in Thy priests the fulness of Thy mystery, and, having equipped them with the ornaments of all glorification, sanctify them with the flowing of the heavenly ointment.
Let this, O Lord, flow abundantly upon their head; let this run down upon the parts below the mouth; let this descend to the extremities of the whole body; that the power of Thy Spirit may both fill their inward parts and cover their outward. Let there abound in these constancy of faith, purity of love, sincerity of peace. Grant them the episcopal chair for the governing of Thy Church and the whole people. Be Thou to them authority, be Thou to them power, be Thou to them firmness. Multiply upon them Thy blessing and Thy grace, that, ever fitted by Thy gift to implore Thy mercy, they may by Thy grace be able to be devout. Through, etc.
IDomineDeus, precesnostrasclementerexaudi, utquaenostrosuntgerendaservilio, tuoprosequarisbenignusauxilio, etquossacrisministeriisexsequendispronostraintelligentiacredimusofferendos, tuapotiuselectionejustifices. Per, etc. bOremus, dilectissimi, DeumPatremomnipotentem, utsuperhosfamulossuos, quosadofficiumdiaconiivocaredignatur, benedictionemgratiæsuaclementereffundat, etconsecrationisindultaepropitiusdonaconservet. Per, etc.
O Lord God, in Thy clemency hear our prayers, that what is to be performed by our ministry Thou mayest in Thy kindness attend with Thy help, and those whom, according to our understanding, we believe should be presented for the discharge of sacred ministries, Thou mayest justify by Thy own choice rather. Through, etc. Let us pray, dearly beloved, to God the Father Almighty, that upon these His servants, whom He vouchsafes to call to the office of the diaconate, He may in His clemency pour out the blessing of His grace, and mercifully preserve the gifts of the consecration granted them. Through, etc.
O God, magnificent consoler of the sacred dignities, we beseech Thee that Thou grant these Thy servants, whom Thou vouchsafest to call to the office of Levites, to fulfil the ministry of the holy altar sufficiently, and, overflowing with all the gifts of grace, both to acquire for themselves confidence of Thy majesty and to afford to others an example of perfect devotion. Through, etc. Be present, we beseech Thee, Almighty God, giver of honours, distributor of orders, and disposer of offices; who, abiding in Thyself, dost make all things new, and, ordering all things through Thy Word, Power, and Wisdom, Jesus Christ Thy Son, our Lord, dost by everlasting providence prepare, and for each several season dost dispense what is fitting to be applied.
Whose body, Thy Church, adorned with the variety of heavenly graces and knit together by the distinction of her members, united by the wondrous law of the whole frame, Thou grantest to grow and be enlarged unto the increase of Thy temple; appointing the service of the sacred office in three grades of ministers to serve for Thy name, having chosen from the beginning the sons of Levi, who, abiding in faithful watches at the mystic operations of Thy house, should possess by perpetual lot the inheritance of the eternal blessing. Upon these Thy servants also, we beseech Thee, O Lord, look favourably, whom, to serve at Thy sanctuaries, we humbly dedicate to the office of the diaconate.
And we indeed, as men, ignorant of the divine sense and of the highest reason, estimate the life of these men as far as we can. But from Thee, O Lord, the things unknown to us do not pass away, from Thee hidden things do not escape. Thou art the knower of sins, Thou art the searcher of souls, Thou art able truly to bring heavenly judgement upon them, and even to the unworthy to grant what we ask. Send into them, O Lord, we beseech Thee, the Holy Spirit, by whom they may be strengthened, unto faithfully discharging the work of the ministry, by the sevenfold gift of Thy grace. Let there abound in them the pattern of every virtue: modest authority, constant modesty, purity of innocence, and spiritual observance of discipline.
Let Thy precepts shine forth in their character, that by the example of their own chastity they may win the imitation of the holy people, and, presenting a good testimony of conscience, may persevere firm and stable in Christ, and by worthy advancements from the lower grade may through Thy grace deserve to attain to the higher. Through, etc. Let us pray, dearly beloved, to God the Father Almighty, that upon these His servants, whom He has chosen for the office of the presbyterate, He may multiply heavenly gifts, whereby what by His condescension they receive, by His help they may carry out. Through, etc.
Hear us, O God our Saviour, and upon these Thy servants pour out the blessing of the Holy Spirit and the power of priestly grace, that those whom we present to the sight of Thy loving-kindness to be consecrated, Thou mayest attend with the perpetual bounty of Thy gift. Through, etc. O holy Lord, Father Almighty, eternal God, distributor of all honours and of all dignities which serve Thee, through whom all things advance, through whom all things are made firm, the increments of rational nature ever enlarged for the better being disposed by an order of fitting reason. Whence the priestly grades and the offices of the Levites, instituted by mystic sacraments,
grew and increased, so that, when Thou hadst set the chief pontiffs over the governing of the peoples, Thou didst choose, for the help of their fellowship and labour, men of the following order and of the second dignity. So in the wilderness Thou didst propagate the spirit of Moses through the minds of seventy prudent men, by whom, using them as helpers among the people, he easily governed innumerable multitudes. So in Eleazar and Ithamar, the sons of Aaron, Thou didst transfuse the abundance of their father's fulness, that the merit of the priests might suffice for the salutary victims and the sacraments of the more frequent office. By this providence, O Lord, Thou didst add to the apostles of Thy Son companions as teachers of the faith, with whom they filled the whole world with helping preachers. Wherefore to our weakness also,
O Lord, we beseech Thee, bestow these helps, for the more frail we are, the more we need these many. Give, we beseech Thee, O Father, upon these Thy servants the dignity of the presbyterate. Renew within their inward parts the spirit of holiness. May they obtain the office of the second merit received from Thee, O God, and by the example of their own conduct instil a discipline of morals. May they be upright fellow-workers of our order. Let the pattern of all righteousness shine forth in them, that, being about to render a good account of the stewardship committed to them, they may attain the rewards of eternal blessedness. Through, etc. I.
O God, initiator and keeper of Thy own work, mercifully receive our thanksgiving, in that, as the year's course returns, we devoutly recall the beginnings of the dignity we have received, so that what was instituted by Thy first-fruits may be governed, increased, by Thy protections. Through, etc. Grant, we beseech Thee, Almighty God, that we may render to Thy faithful an ordered affection, and in Thy kindness pour into us likewise the spirit of loving them, that in Thy faith, hope, and sincere charity a sacrifice pleasing to Thee may be offered both of the people and of the prelate. Through, etc. It is truly meet.
And to entreat Thee the more earnestly, that in me, whom Thou hast promoted to the priestly ministry endowed with no support of sanctity but by the mere condescension of grace, Thou mayest perfect Thy gifts by carrying them forward, and with the advance of time mayest grant me rather the increase of good works. For this shall be the true festivity of pontifical glory, this the certain gladness, if through a reasonable rule of presiding, Thy people... and the number, and the care of those who govern, and the increase and health of the flock, is the joy and crown of the pastors. Through, etc.
This oblation therefore, which I Thy servant and priest offer to Thee, for this that Thou hast granted me—trusting in no righteousness at all, but by the bounty of ineffable mercy—to undertake the priestly service, we beseech Thee to accept with favour, and by Thy loving-kindness to confirm what Thou hast wrought in us, and to dispose my days by Thy most clement governance. Through, etc. By this oblation of the whole Church rejoicing together with me, be Thou, O God, in all. O Almighty and merciful God, who hast granted us to come to the celebration of this day, grant, we beseech Thee, that by the reception of Thy sacrament there may come to us both the security we have desired (var. that shall profit us) and the integrity of religion. Through, etc.
Da, quaesumus, Domine, familiætuæcumsuispacernhabererectoribus, utquorumhonorecongaudent, deeorumsanciaconversationelætentur, tuaquegratiatribuaturetmoderatiogubernantium, etobedientiasubditorum. Per, etc. 115 II. Itemalia. — Deus, quimagnanimis, etdepanismirandapotenteroperaris, misericordiaetuædonainmeplacatusexsequere, utubinullalonscientiaemeætedignasuntmerita, solapietatistuaesempertiarasitgratia. Per, etc. Dominesancte, Pateromnipotens, aeterneDeus, quidignarisinfima, abjectanundespicis, attollequossuscitas, etgubernaquoserigis. Damihifamulotuosufficientiamcommissimoderaminis.
Grant, we beseech Thee, O Lord, to Thy family, to have peace with its rulers, that, as they rejoice together in their honour, they may rejoice in their holy conduct, and by Thy grace there may be granted both the moderation of those who govern and the obedience of those who are subject. Through, etc. II. Likewise another. — O God, who dost work great things exceedingly and things wondrous out of trials, exercise in Thy favour the gifts of Thy mercy in me, that where no merits worthy of Thee are in my conscience, Thy grace alone may ever be my defence of Thy loving-kindness. Through, etc. O holy Lord, Father Almighty, eternal God, who dost vouchsafe to regard the lowly and dost not despise the abject, lift up those whom Thou dost raise, and govern those whom Thou dost set upright. Give to me Thy servant sufficiency for the governance committed to me.
DaEcclesiætuæpacem, cuimepraeessevoluisti, utinunoeodemquespiritusittibigratadevotioetplebisetpræ. sulis. Per, etc. aDensmundicreatoretrector, adhumilitatismeaeprecesplacatusattende, etinefamulumtuum, quemnullissuffragantibusmeritis, sedimmensaelargitatcclementiae, cœlestibusmysteriisserviretribuisli, dignumsacrisaltaribusfacministrum, utquodmeacelebrandumvocedepromitur, tuapotiussanctificationefirmetur. Per. etc. OmnipotenssempiterneDeus, hostilia, quaesumus, armaconfringe, utimperturbatismentibusageretuasanctapossimus. Per, etc.
Give peace to Thy Church, over which Thou hast willed me to preside, that in one and the same spirit the devotion both of the people and of the prelate may be pleasing to Thee. Through, etc. O God, creator and ruler of the world, be favourably attentive to the prayers of my humility, and make me Thy servant—whom by no supporting merits, but by the vast bounty of Thy clemency, Thou hast granted to serve at the heavenly mysteries—a worthy minister for the sacred altars, that what is to be celebrated by my voice may rather be confirmed by Thy sanctification. Through, etc. O Almighty everlasting God, shatter, we beseech Thee, the arms of the enemy, that with untroubled minds we may be able to perform Thy holy things. Through, etc.
Grant us, Almighty God, that, withdrawing from wicked wills, we may follow after the rectitude of Thy precepts, and, Thou who grantest even to those who go astray the things desired, bestow better things upon the corrected. Through, etc. Let all human depravity, we beseech Thee, O Lord, depart from us, Thou expiating it, that with pure senses and minds we may celebrate Thy mysteries. Through, etc. It is truly meet. To entreat Thy majesty with all our senses, that we, occupied with our own pleasures, may not strive either to neglect the family committed to us or to vex the subject flock; but, as the tenor of the Gospel shows, ministering rations to our fellow-servants at the fitting time, we may be found ready at the Lord's coming.
and that we may be zealous to correct Thy servants with love, and to love them with necessary censure, and, discharging in reasonable manner the whole service committed to us, may not incur guilt for the neglected increase of the Lord's talents, but that a multiplied dispensation of the divine talents may accrue to us. Through, etc. O God, who dost not cease to feed us with Thy sacraments, grant, we beseech Thee, that the refreshment granted us of them may confer eternal life. Through, etc. Look mercifully, O Lord, upon Thy family, and bestow perpetual mercy on Thy suppliant, that, without which it can of itself accomplish nothing at all worthy, through it he may deserve to fulfil Thy saving precepts (var. what Thou commandest). Through, etc. III. Likewise another. — O God, who hast taught Thy Church...
lectionetuaeDivinitatisetproximicunctaservarecaelestiamandatadocuisti, danobisspiritumpacisetgratiae, utuniversafamiliatuaettototibicordesitdevota, etpurasibivoluntateconcordet. Per, etc. Dominesancte, Pateromnipotens, æterneDeus, danobisgratiatuædignationisaugeri, ctbmortalitatisconscientiatrepidos, pietatiseruditioneconfirma, utteomniainomnibusoperante, profectusgregistuisitforinapastoris. Per, etc.
...in the love of Thy Divinity and of one's neighbour to keep all the heavenly commandments, give us the spirit of peace and grace, that Thy whole family may be both devoted to Thee with the whole heart, and may agree together with a pure will. Through, etc. O holy Lord, Father Almighty, eternal God, grant us to be increased by the grace of Thy condescension, and, being fearful with the consciousness of our mortality, confirm us by the instruction of loving-kindness, that, while Thou dost work all in all, the progress of Thy flock may be the pattern of the pastor. Through, etc.
O holy Lord, Father Almighty, eternal God, carry forward in us the gifts of Thy grace, and what the frailty of human nature does not possess, in Thy compassion bestow by Thy Spirit, that they who serve at the sacred altars may be both grounded in the integrity of faith and conspicuous for the clarity of mind. Through, etc. O God, who by the power of Thy majesty dost dispense the numbers of our days and the measures of the times, look favourably upon the service of our humility, that our times may be heaped up with the abundance of Thy peace. Through, etc.
O God, who hast promised that Thou wilt not fail Thy Church even to the consummation of the world, nor shall the gates of hell prevail against the apostolic confession, perfect in Thy favour Thy power also in our weakness, and, while Thou vouchsafest to be present even in Thy lowliest, show forth the effect of the divine promise. For we perceive Thy presence without doubt, since Thou both at each several season fittingly dispensest the things to be desired, and dost guard us by continual protection from the assault of all adversity. Through, etc.
Memento, Domine, quodesoperatusinnobis, etnonquidmereamur, sedcollatigratiamtuimunerisintuere, utsicutmesacrisaltaribustuadignatiopontificaliservirepraecepitofficio, itadignumpraestetetmerito. Per, etc. Praesta, quxsumus, DomineDeusnoster, utdeclir.emusnoxiosappetitus, etreatumnobisingerentiadosideriarespuamus, quiatuncexterioreshostessuperarepoterimus, sivincamusinternos. Per, etc. Danobis,quaesumus, omnipotensDeus, utpergratiamtuamnosmetipsos, sicuttedignumest, exhibentes, tuisfidelibusministremusrectæconversationisexemplum. Etpopulituisalvatiosempiternaliatpraemiumsacerdotis. Per, etc.
Remember, O Lord, what Thou hast wrought in us, and regard not what we deserve, but the grace of Thy bestowed gift, that, as Thy condescension has bidden me to serve at the sacred altars in the pontifical office, so it may render me worthy also in merit. Through, etc. Grant, we beseech Thee, O Lord our God, that we may turn aside harmful appetites and reject the desires that bring us into guilt, for then shall we be able to overcome our outward enemies, if we conquer the inward. Through, etc. Grant us, we beseech Thee, Almighty God, that, by Thy grace presenting ourselves as is worthy of Thee, we may minister to Thy faithful the example of upright conduct. And let the everlasting salvation of Thy people be the reward of the priest. Through, etc.
Purify us, O merciful God, that the prayers of Thy Church, which are acceptable to Thee, offering sacred (var. holy) gifts, may become more acceptable through minds that have been expiated. Through, etc. It is truly meet. And to magnify Thee for Thy own gifts. For who could be worthy of this office, unless, prevented by the grace of Thy compassion, he be fitted for it? Since therefore it is of Thy gift, not of our merit, it will nonetheless belong to Thy governance, that there be not to the negligent perpetual punishment, but rather to those who fittingly discharge it, it may become a cause of eternal reward. Through, etc. Rejoicing, O Lord, in the bounty of Thy gifts, we suppliantly beseech Thee that to those to whom Thou hast given the faculty of this ministry, Thou mayest grant sufficient grace of ministering. Through, etc.
cGaudeat, Domine, quæsumus, populus, tuasemperbenedictioneconfisus, etcœlestiumrerumfrequentationeproiiciat, utettemporalibusbeneficiisadjuvotur, eterudiaturaeternis. Per, etc. IV. Itemalia. — Danobis, quæsumus, Domine, sanctaeregimendisciplinae, ulpertuamgratiametmoderatiogubernantum, etobedientiaproveniatsubditorum. Per, etc. dTribue, quaesumus, Domine, fidelibustuis, utjejuniispaschalibusconvenienteraptentur, etsusceptasolemnitercastigatiocorporalisadfructumcunctarumtranseatanimarum. Per, etc. Auferanobis, Domine, quaesumus, iniquitatesnosiras, utadsanctasanctorumpurismereamursen- 1 sibusintroire. Per, etc. Veredignum.
Let Thy people rejoice, O Lord, we beseech Thee, ever confident in Thy blessing, and let them profit by the frequenting of heavenly things, that they may be both aided by temporal benefits and instructed by eternal ones. Through, etc. IV. Likewise another. — Give us, we beseech Thee, O Lord, the governance of holy discipline, that through Thy grace there may come both the moderation of those who govern and the obedience of those subject. Through, etc. Grant, we beseech Thee, O Lord, to Thy faithful, that they may be fittingly adapted to the paschal fasts, and that the bodily chastisement solemnly undertaken may pass into fruit for all souls. Through, etc. Take away from us, O Lord, we beseech Thee, our iniquities, that with pure senses we may deserve to enter into the holy of holies. Through, etc. It is truly meet.
Quisingulisquibusquetemporibusconvenienteradhibendadispensas. Aptiussiquidematquedecentiushisdiebuseepiscopalisofficiisu. sceptaprincipiacelebramus, quibusetEcclesiætotiusobservantiadevotaconcurrit, etipsius, cuisacerdotateministeriumdeputatumest, natalecolitursacramenti. Dumquerestrictiuscastigatiusqueviventesinsummipontificisproficiendomembratransferimur, adeptumtemporaliterhunchonorem, potiusfierisperamusaeternum.rer, etc. 118fPraesta, Domine, quaesumus, utctdenostrægaudeamusprovectionisaugmento, etdecongruosacramentipaschalisobsequio. Per, etc.
Who at each several season dost dispense the things fittingly to be applied. For more suitably and more becomingly in these days do we celebrate the received beginnings of the episcopal office, in which both the devout observance of the whole Church concurs, and the birthday of the sacrament of him to whom the priestly ministry has been assigned is kept. And while, living more strictly and more chastely, we are, by our advancing, transferred into members of the chief pontiff, we hope that this honour, temporally attained, may rather become eternal. Through, etc. Grant, O Lord, we beseech Thee, that we may rejoice both in the increase of our advancement and in the fitting service of the paschal sacrament. Through, etc.
[ Benedictionemtuam, Domine, populosupplicantibenignusaccumula, utetdebonaconversationesuipræsulissemperexsultet, etdesacraefestivitatiscelebritatelaetetur. Per, etc. V. Itemalia. — DomineDeus, Patergloriæ, fonsbonorum, quilicetEcclesiamtuamtototerrarumorbediffusamlargitatemunerumditarenondesinas, sedemtamenbeatiapostoliluiPetritantopropen. siusIiutueris, quantosublimiusessevoluisti; damihifamulotuohujusprovidentiætuaedispositionibusexhiberecongruenterofficium, certusteuniversisEcclesiiscollaturumquidquidillipræstiteris, quamhcunctarespiciunt. Per, etc.
Kindly heap up Thy blessing, O Lord, upon Thy suppliant people, that they may ever exult in the good conduct of their prelate and rejoice in the celebration of the sacred festival. Through, etc. V. Likewise another. — O Lord God, Father of glory, fount of good things, who, although Thou dost not cease to enrich with the bounty of Thy gifts Thy Church spread throughout the whole earth, yet regardest the see of Thy blessed apostle Peter the more attentively, the more sublime Thou hast willed it to be; grant to me Thy servant fittingly to fulfil the office in the dispositions of this Thy providence, being assured that Thou wilt confer upon all the Churches whatsoever Thou shalt bestow on that one, to which all things look. Through, etc.
O holy Lord, Father Almighty, eternal God, grant us to be increased by the condescension of Thy grace, etc. O holy Lord, Father Almighty, eternal God, who hast granted me—endowed with no confidence of merits—by the gift of ineffable grace to preside over Thy family, lift up those whom Thou dost raise, and govern those whom Thou dost set upright, that of those whose good things Thou art the author, Thou mayest Thyself be the perfecter. Through, etc. O God, whose way is universally mercy always and truth, carry forward the gifts of Thy work, and what the frailty of human nature does not possess, bestow by Thy benefits, that they who serve the heavenly mysteries may be both grounded in the integrity of faith and shine conspicuous with purity of mind. Through, etc. O Lord God, Father of glory, fount of good things, etc.
kOmnipotensetmisericorsDeus, quibenignesemperoperaris, utpossimusimplerequæpræcipis, dilectarumtibioviumadestopastori, quiatutestmuneristuaquevirtutisutetregendiobedientes. etprobabilespossintesserectores. Per, etc. Deusmisericors, Rexaeterne, daservitutinostræprosperumcursum. Etullibiinpopulituidevotioneplaceamus, tusanctopræsidegregi, etadtuorumobservantiam,119 mandatorumtuomniumdirigevoluntates. Per, etc. 1 Deus, cujusarbitrioomniumsacculorumordodecurrit, respicepropitiusadnostrætempusætatis, etuttibiservitusnostracomplaceat, tuainnuHisdonaconserva. Per, etc.
O Almighty and merciful God, who dost ever work kindly, that we may be able to fulfil what Thou commandest, be present to the pastor of the sheep beloved by Thee, for it is of Thy gift and of Thy power that the obedient are able both to be governed and to be approved rulers. Through, etc. O merciful God, eternal King, give to our service a prosperous course, and that we may in all things please in the devotion of Thy people, do Thou preside over the holy flock, and to the observance of Thy commandments direct the wills of all Thine. Through, etc. O God, by whose decree the order of all the ages runs its course, look favourably upon the season of our age, and, that our service may please Thee, preserve Thy gifts in us undiminished. Through, etc.
Deus, dierumtemporumquenostrorumpotensetbcnignusmoderator, collatisinmepergratiamtuampropitiaremuneribus, etinhuncaffectumdirigecorplebisetpraesulis, utneepastoriohedicnliagregis, necgregidesitcurapastoris. Per, etc. VI. Itemalia. — Deus, qniprop'erEcclesiætu • gubernaculadisponenda, sicejasprincipessublimasti, utminimosquosquenondeseras, præsta, quæsumus, utapostolicæfidei, doctrinæquevestigiavellongesequamur, imitando, quæ, licetinfirmo, comitamurofficio. Per, etc. sAttgloriam, Domine, tuinomiuis.
O God, mighty and kindly moderator of our days and times, be favourable to the gifts conferred on me by Thy grace, and direct into this affection the heart of both people and prelate, that neither may the obedience of the flock be wanting to the pastor, nor the care of the pastor to the flock. Through, etc. VI. Likewise another. — O God, who, for the disposing of the governance of Thy Church, hast so exalted her princes that Thou dost not forsake even the least, grant, we beseech Thee, that we may follow, even from afar, the footsteps of the apostolic faith and teaching, by imitating those things which, though with feeble office, we accompany. Through, etc. Unto the glory, O Lord, of Thy name.
Repeating the annual feasts of our priestly beginning, we offer to Thee a victim of praise, suppliantly entreating that, in whose ministry's stead we, unworthy, serve Thee, by his suffrages we may be rendered acceptable. Through, etc. It is truly meet. Trembling with exultation, and rejoicing with fear. For as we give thanks for Thy gift, so we fear because of our frailty. And as much as we dread on account of the excesses of the human condition, so much do we trust in Thy grace, which perfects strength in weakness; entreating the more earnestly that him whom Thou hast adorned with the honour of so great a see, Thou mayest not suffer to prove unworthy in character, and that of whose pattern Thou hast granted him to be the successor in name, Thou mayest grant him to become the follower by whatever striving after good conduct. Through, etc.
Præsta, quaesumus, Domine, cumaccessutemporumrectimoderaminisincrementum, utquoddignitatepræferimus, justisactionibusexsequamur. Per, etc. Multiplica, Domine, quesumus, inEcclesiatuaspiritumgratiaequemdedisti; utperdignumpontificisinstilutum, crescattuorumdevotiosanctalidelium. Per, etc. VII. Itemalia. - OmnipotenssempiterneDeus, origocunctarumperfectioquevirtutum, danobis, quæsumus, etexercerequærectasunt, ct 120 prae-Idicarequavera, utiostruetinnemGratiætuaepræbeamusetagendotuisfidelibusetdocendo. Per, etc.
Grant, we beseech Thee, O Lord, with the advance of the times, an increase of upright governance, that what we bear before us in dignity, we may carry out in just actions. Through, etc. Multiply, O Lord, we beseech Thee, in Thy Church the spirit of grace which Thou hast given, that through the worthy institution of the pontiff, the holy devotion of Thy faithful may increase. Through, etc. VII. Likewise another. — O Almighty everlasting God, origin and perfection of all virtues, grant us, we beseech Thee, both to exercise the things that are right and to preach the things that are true, that we may afford the instruction of Thy grace to Thy faithful both by doing and by teaching. Through, etc.
Receive, O Lord, we beseech Thee, the oblations and prayers which we suppliants present both for the paschal reverence, and offer for the solemnity of the priestly beginning to be recalled, that by their intercession they may be prosperous to us, whom Thou hast appointed for us both as teachers and patrons of this office. Through, etc. It is truly meet. And to implore Thee the more profusely, that what is now to us a pious burden may be of perpetual honour. And let not the prerogative of eminence delight us more than the fitting action of dignity, and, according to the blessed apostle Paul teaching: 'He that desireth the episcopate desireth a good work,' let the effect of a holy conduct in us show forth the truth of the sacred name.
Etquilococaeterispræsidemus, cunctisrationabilisubdamuraffecta. Necnosextollatnoxiapotestatiselatio, sedpotiusmodestosefficiatadministratiolegitimacharitatis. Per, etc. Deus, quibonacunctaetinchoasbenignusetper. ficis, danobis, sicutdeinitiistuaegratiaegloriamur, itadeperfectionegaudere. Per, etc. aRepleanturconsolationibustuis, Domine, quæsumus, tuorumcordafidelium, pariterqueetdeEcclesiaepræsulum, etdesuoreferantgaudiavotivaprofectu, actemporalibussolatiisincitati, promptiusaeternadesidcront. Per, etc. VIII. Itemalia.
And let us, who by place preside over the rest, be subject to all with reasonable affection. Let no harmful elation of power exalt us, but rather let the lawful administration of charity make us modest. Through, etc. O God, who both dost kindly begin all good things and dost perfect them, grant us, as we glory in the beginnings of Thy grace, so to rejoice in their perfection. Through, etc. Let the hearts of Thy faithful, O Lord, we beseech Thee, be filled with Thy consolations, and let them alike bring back votive joys both from the advancement of the prelates of the Church and from their own, and, stirred by temporal solaces, let them the more readily desire eternal things. Through, etc. VIII. Likewise another.
— Deus, quilicetuniversumgenushumanumcoelestilegedisponas, Ecclesiamtamentuamspecialidispensationemoderaris, etdignumtibinosexhibereministeriumconcedepropitius, etdgnospertuamgratiamministrosofferre. Per, etc. Præsta, quæsumus, omnipotensDens, utquodfragilisupplemusofficio, tunpotiusperficiatureffectu. Per, etc. Omniumnostrum, Domine, quæsumus, hostiaspropitiusintuere, utetquodactumestperobsequiumdeputatum, etfideliunavotapopulorum, tuapotiusdignationefirmetur. Per, etc. Veredignum. SuppliciterimplorantesutnostramparitereteorumQUOSpermimunerislargitatemsacræfamiliaesubrogamusantistites, benetibiplacilamperficiasservitutem.
O God, who, although Thou dost dispose the whole human race by heavenly law, yet governest Thy Church by a special dispensation, mercifully grant us both to present to Thee a worthy ministry, and, through Thy grace, to offer worthy ministers. Through, etc. Grant, we beseech Thee, Almighty God, that what we supply by frail office may rather be perfected by Thine own effect. Through, etc. Look mercifully, O Lord, we beseech Thee, upon the sacrifices of us all, that both what has been done through the service appointed, and the prayers of the faithful peoples, may rather be confirmed by Thy condescension. Through, etc. It is truly meet. Suppliantly imploring that Thou wouldest perfect a service well-pleasing to Thee, ours alike and that of those whom by the bounty of our office we substitute as chief bishops to the sacred family.
Through, etc. This oblation therefore, which we offer to Thee of (such and such) Thy servants, on whom Thou hast conferred the highest priesthood, we beseech Thee kindly to make effectual, and to carry forward Thy gifts in them. Through, etc. Kindly illumine Thy Church, O Lord, that both the success of Thy flock may everywhere prosper, and that, under Thy governance, the pastors may become acceptable to Thy name. Through, etc. Grant, we beseech Thee, O Lord, that Thy faithful may both love their prelates and be loved by them in turn, and, that they may persevere perpetually, grant, we beseech Thee, that to both parties neither justice nor piety may be wanting. Through, etc. IX. Likewise another.
Bestow on us, O Lord, we beseech Thee, the spirit of thinking the things that are good and, more readily, of doing them, that we who cannot be without Thee may be able to live according to Thee. Through, etc. Grant us, O Lord, we beseech Thee, that, truly trusting in Thy grace, we may both ask the things worthy of Thee, and continually receive the things asked. Through, etc. May we receive, O Lord, we beseech Thee, the effect of the oblation dedicated to Thee, that, cleansed from the conversation of earthly oldness, we may be renewed by the advancements of heavenly life. Through, etc. It is truly meet. That we who by Thee as author are created, may by Thee as restorer be saved, and we who easily depart from Thy rectitude may by Thy compassion be recalled to it;
necrelinquamurnostrisexcessibus, sedtuxsubdamurclementeretincessabilitervoluntati. Per, etc. Perfice-, Domine, quaesumus, benignusinnobis, utquaesacrismysteriisprofilemur. piisactionibuscxsequamur. Per, etc. Plebemtuam. Domine, quæsumus, interiusexlcriusquerestaura, utquamcorporeisnonvisdelectationibusimpediri, spiritalifaciasvigereproposito, etsicrebusfoveastransituris, uttribuaspotiusinhxrereperpetuis. Per, etc. X. Itemalia. — OmnipotenssempiterneDeus, quinosnbhostibusdefendisimmeritos, praesta, quæsumus, utetmorumnobisadsitetfideirectitudo, 122 quapictatistuæmereamuraugmenta. Per, etc.
nor let us be abandoned to our own excesses, but let us be subjected clemently and unceasingly to Thy will. Through, etc. Perfect kindly in us, O Lord, we beseech Thee, that what we profess in the sacred mysteries we may carry out in pious actions. Through, etc. Restore Thy people, O Lord, we beseech Thee, both inwardly and outwardly, that those whom Thou wilt not have hindered by bodily delights, Thou mayest make to flourish in spiritual purpose, and so cherish them by transitory things that Thou mayest grant them rather to cleave to things eternal. Through, etc. X. Likewise another. — O Almighty everlasting God, who dost defend us undeserving from our enemies, grant, we beseech Thee, that there may be present in us both rectitude of character and of faith, whereby we may deserve the increases of Thy loving-kindness. Through, etc.
Quæumus, DomineDeusnoster, utpropitiationistunenobiscollatasecuritasnonnosefficiatnegligentes, sed \ otiusadcultumnoministuireddatacceptos. Per. etc. • Sacris, Domine, mysteriisexpiati, etveniamconsequamuretgratiam. Per, etc. Veredignum. Clementiamtuamtotocordeposcentes, utquinosacorporalibustuerisadversis, abhostibusquoquementisexpedias, etquosexterioretribuistranquillitategaudere, interiusfaciasessepacificos. Ter, ric. bRepleti, Domine, muneribussacris, da, quæsumus, utingratiarumsemperactionemaneamus. Per, etc.
We beseech thee, O Lord our God, that the security bestowed upon us by thy propitiation may not make us careless, but rather render us acceptable for the worship of thy name. Through, etc. Cleansed, O Lord, by these sacred mysteries, may we obtain both pardon and grace. Through, etc. Truly it is meet. Beseeching thy clemency with our whole heart, that thou who dost guard us from bodily adversities mayest also deliver us from the enemies of the mind, and that those whom thou grantest to rejoice in outward tranquillity thou mayest make inwardly at peace. Thrice, etc. Filled, O Lord, with these sacred gifts, grant, we beseech thee, that we may ever abide in the giving of thanks. Through, etc.
Guberna, Domine, quaesumus, tuamplacatusEcclesiam, utpotentimoderationedirecta, etincrementalibertatisaccipiat, etinreligionisintegritatepersistat. Per, etc. XI. Itemalia.- Adtecordanostra, Pateraeterne, converte, quianullisnecessariisindigebunt, quostuocuhuipræstiterisessesubjectos. Per, etc. cUtcunctisnos, Domine, foveasadjumentis, tuisaptapropitiusdisciplinis. Per, etc. Sacrificiumdeferimusdeperceptionetuorum, Domine, præstitorum, utpercipiendasecuriusuberiusquesumamus. Per, etc. Veredignum. Simulquepromuneregeneraliquo * vivimus, etprosingulisquibusquesubsidiistuammunificentiampraedicare; necollatis, etc.
Govern, O Lord, we beseech thee, thy Church, being appeased, that guided by thy mighty rule it may both receive increase of liberty and persist in the integrity of religion. Through, etc. XI. Likewise another. Turn our hearts to thee, O eternal Father, for they shall lack nothing needful whom thou hast granted to be subject to thy worship. Through, etc. That thou mayest cherish us, O Lord, with all thy helps, mercifully fit us for thy discipline. Through, etc. We offer a sacrifice out of the receiving of thy bounties, O Lord, that we may take what is to be received the more securely and abundantly. Through, etc. Truly it is meet. And at the same time to proclaim thy munificence both for the general gift whereby we live, and for each several help; lest, when they are bestowed, etc.
aPraesta, Domine, quæsumus, uttemporalibus, etc. • Succurre, Domine, quæsumus, populosupplicanti, etc. fXII. Itemalia. — OmnipotensetmisericorsDeus, propitiationistuædonamultiplica, etcunctishostibuscoelestivirtutecompressis, augmentumnobistribuereligionisetpacis. Per, etc. VirtutumcoelestiumDeus, promissionistuaemunusexsequere, utevangelicaeveritatirebellantiumcordasubdantur. Per, etc. Muneribusnostris, quæsumus, Domine, gratiamtuæplacationisintersere, utetcollata 123 nobisremediatuearis, etconferendaperficias. Per, etc. Veredignum. Supplicantesutgtenosplacatusdevotofaciascordesectari:
Grant, O Lord, we beseech thee, that in temporal things, etc. Succour, O Lord, we beseech thee, thy suppliant people, etc. XII. Likewise another. Almighty and merciful God, multiply the gifts of thy propitiation, and, all our enemies being crushed by heavenly power, grant us increase of religion and of peace. Through, etc. O God of the heavenly hosts, fulfil the gift of thy promise, that the hearts of them that rebel against the truth of the Gospel may be made subject. Through, etc. Blend, we beseech thee, O Lord, with our offerings the grace of thy reconciliation, that thou mayest both guard the remedies bestowed upon us and perfect those yet to be conferred. Through, etc. Truly it is meet. Beseeching that, being appeased, thou wouldst make us follow thee with a devout heart:
quiasicuttotiusadversitatisestcausaLuisnonobcdirepræceptisiiapraecipueprosperitatiseffectusest, bonorumomniumsequiconvenienterauctorem. Per, etc. LTuanos, quaesumus, Domine, sanctapurifirent, etoperationessuæperficiantnospacatos. Per, etc. 1 Moveatpietatemluant, quaesumus, Domine, subjectaetibiplebisaffectus, etmisericordiamtuamsupplicatiofidelisobtineat, utquodmeritisnonpræsumit, indulgentiaetuaelargitateptrcipiat. Per, etc. XIII. Itemalia. - iPeccatanostia, Domine, propitiatnsabsolve, etquidquidpropeccatismeremur, miseratusaverte. Per, etc.
for as the cause of all adversity is not to obey thy precepts, so the chief effect of prosperity is fittingly to follow the Author of all good things. Through, etc. May thy holy things cleanse us, O Lord, we beseech thee, and by their working make us at peace. Through, etc. May the affection of the people subject to thee move thy tenderness, we beseech thee, O Lord, and may the prayer of the faithful obtain thy mercy, that what it presumes not upon by its merits it may receive by the bounty of thy indulgence. Through, etc. XIII. Likewise another. Absolve our sins, O Lord, being propitious, and in thy mercy turn away whatever we deserve for our sins. Through, etc.
kConcede, quaesumus, omnipotensDeus, utviamtuamdevotamenlecurrentes, surripientiumdelictorumlaqueosevadamus. Per, etc. Purificetnos, Domine, coelestisexsecutiosacramenti, etadtuammagnificentiamcapiendamdiviniseffectibussemperinst.iuret. Per, etc. Veredignum. Utquiteauctoresubsistimus, tedispensantedirigamur. Nonnostrissensibusrelinquamur, sedadtuaereductisempertramitemveritatis, hoecstudeamusexercerequæpr;rcipis, utpossimusdonaperciperequæpromittis. Per, etc. 1 Sumptisacrificii, Domine, perpetuanostuitiononrelinquat, etnoxiasemperanobiscunctadepellat. Per, etc.
Grant, we beseech thee, almighty God, that running in thy way with devout mind, we may escape the snares of the sins that lie in wait. Through, etc. May the heavenly working of this sacrament purify us, O Lord, and ever form us by divine effects to receive thy magnificence. Through, etc. Truly it is meet. That we who subsist by thee as our Author may by thee be governed as our Dispenser. Let us not be left to our own perceptions, but ever brought back to the path of thy truth, let us strive to do those things which thou commandest, that we may be able to receive the gifts which thou promisest. Through, etc. May the perpetual protection of the sacrifice we have received not forsake us, O Lord, and ever drive far from us all that is harmful. Through, etc.
Adesto, Domine, fidelibustuis, ettuasanctacelebrantibusangedevotioniseffectum, utettibisemperexhibeantdebitamservitutem, etadremediajugiteræternaproficiant. Per, etc. XIV. Itemalia.—Respicenos, rerumomniumDeuscreatoretrector, etuttuæpropitiationissentiamuseffectum, totonostribuelibicordeservire. Per, etc. Adtua, Domine, beneficiafiducialiter 124 impetranda, quæsumusutexercerequætibisuntplacita. etvellenobislargiarisetposse. Per, etc. Deus, auctorsinceraedevotionisetpacis, da, quæsumus, utetmajestatemtuamconvenienterbocmunereveneremur, etsacriparticipationemysteriifidelitersensibusuniamur. Per, etc. Veredignum.
Be present, O Lord, to thy faithful, and to those who celebrate thy holy things increase the effect of devotion, that they may both ever render thee their due service, and continually advance toward eternal remedies. Through, etc. XIV. Likewise another. Look upon us, O God, Creator and Ruler of all things, and that we may feel the effect of thy propitiation, grant us to serve thee with our whole heart. Through, etc. To obtain thy benefits confidently, O Lord, we beseech thee that thou grant us both to will and to be able to do the things that are pleasing to thee. Through, etc. O God, Author of sincere devotion and of peace, grant, we beseech thee, that we may both fittingly venerate thy majesty by this gift, and by partaking of the sacred mystery be faithfully united in our senses. Through, etc. Truly it is meet.
Quiideonosimaginemluambenignusexisterevoluisti, uttenoremsummæjustitiaepariteretpietatisimitemur, quodbrevicompendiopoterimusimplere, sipertuamnobisgratiamconcedaturutettenostrumnitamuramarefactorem, etnosmetipsosveraciterliberequediligerequosfecisti. Per, etc. • Spiritumnobis, Domine, tuaecharitatisinfunde, utquosunocaelestipanesatiasti, unafaciaspietateconcordes. Per, etc. Confirma, Domine, quacsumus, tuorumcordafiliorum, etgratiaetuaevirtutecorrobora, utetintuasiutsupplicationedevoti, etmutuadilectionesin. ceri. Per, etc. XV. Itemalia.
Who therefore didst graciously will us to exist as thine image, that we might likewise imitate the tenor of the highest justice and piety, which we shall be able to fulfil in brief compass, if by thy grace it be granted us both to strive to love thee our Maker, and truly and freely to love ourselves whom thou hast made. Through, etc. Pour into us, O Lord, the Spirit of thy charity, that those whom thou hast satisfied with one heavenly bread thou mayest make concordant in one piety. Through, etc. Strengthen, O Lord, we beseech thee, the hearts of thy children, and fortify them with the power of thy grace, that they may be both devout in supplication to thee and sincere in mutual love. Through, etc. XV. Likewise another.
We beseech thee, almighty God, that thou regard not the multitude of our wickedness, but draw us frail ones away from sins, and direct the wills of thy people to those things which are right. Through, etc. Repay us not, we beseech thee, O Lord, according to that which we merit by our evil works, but protect by thy mercy, corrected, those whom thou justly reprovest as having strayed from the truth. Through, etc. May the mysteries oft frequented profit us, O Lord, which free us from earthly desires and teach us to love heavenly things. Through, etc. Truly it is meet. That, ever following after the divine grace, we may by a better manner of life appease thy justice, which we ceaselessly offend by our transgressions; and that to the perverse, to whom penalty is justly due, indulgence may be granted when they cease from iniquity. Through, etc.
May the sacraments which we have received cleanse us, O Lord, we beseech thee, from all error, and pour into our minds the sweetness of thy graciousness. Through, etc. Give to thy people, O Lord, we beseech thee, the spirit of piety and of peace, that they may both know thee with their whole mind, and, following with their whole heart the things that please thee, may ever enjoy the gift of thy good things. Through, etc. XVI. Likewise another. O God, Protector of them that hope in thee, grant, we beseech thee, that we may praise thy majesty without ceasing, and, that we may continually serve thee, bestow upon us health of mind and body. Through, etc. May our frailty be sustained, we beseech thee, O Lord, by the remedies of thy mercy, that what fails by its own condition may be restored by thy quickening. Through, etc.
Quæsumus, DomineDeusnoster, utinteriusnobisexteriusqueconferanthaecmysteriasanitatem, quæfamulistuisinutroquevoluistipraberesubsidium. Per, etc. aVcredignum. Quifamulostuosideocorporaliterverberas, utmenteproficiant, potenterostendensquamsitpietatistunepræclarasalvatio, dumpræstasutopereturnobisetiaminfirmitasipsamedicinam. Per, etc. Deus, quidiligendocastigas, etcastigandonosrefoves. praestautdeutroquetibigratiassemperreferrevaleamus. Per, etc. * Tuere, Domine, populumtuum, etabomnibuspeccatisclementeremunda, quianullaeinocebiiadversitas, sinulladomineturiniquitas. Per, etc. XVII.
We beseech thee, O Lord our God, that these mysteries may confer upon us health both inwardly and outwardly, whereby thou hast willed to grant thy servants a help in both. Through, etc. Truly it is meet. Thou who dost therefore chastise thy servants bodily, that they may profit in mind, powerfully showing how excellent is the salvation of thy tenderness, while thou grantest that even infirmity itself may work a medicine for us. Through, etc. O God, who in loving dost chastise, and in chastising dost refresh us, grant that we may ever be able to render thee thanks for both. Through, etc. Guard, O Lord, thy people, and cleanse them mercifully from all sins, for no adversity shall harm them if no iniquity have dominion. Through, etc. XVII.
Itemalia.— Eripenos, Domine, quæsumus, abhisquaedivinaesuntcontrariavoluntati. Etquiatuioperisestomnequodvivimus, praestauttuifamulitibiplacerepossimus. Per, etc. Quaesumus, Domine, nenostalespatiarisexisterequibusmeritodominenturadversa. Sedhujusmodi. potiusefficitribuas, quibeneficiistuisnonperpetuojudicemurindigni. Per, etc. Oblatisacrificii, Domine, quæsumus, praesteteffectus. uteidemconvenienteraptemur. rer, etc. Veredignum. Majestatemluamdevotismentibusimplorantes, utsicutextehahemnsessequodsumus, sicpergratiamtuametbenevellesumamus, etbonumpossequodvolumus. Per, etc.
Likewise another. Deliver us, O Lord, we beseech thee, from those things which are contrary to the divine will. And since all that we live is of thy working, grant that we thy servants may be able to please thee. Through, etc. We beseech thee, O Lord, that thou suffer us not to be such as adversities may justly have dominion over; but rather grant us to be made such as may not perpetually be judged unworthy of thy benefits. Through, etc. May the effect of the sacrifice offered, O Lord, we beseech thee, so avail that we may be fittingly conformed to it. Through, etc. Truly it is meet. Imploring thy majesty with devout minds, that as from thee we have that we are, so by thy grace we may receive both to will well and the good power for that which we will. Through, etc.
Da, quæsumus, omnipotensDeus, utmysteriorumvirtutesanctorumvitanostrafirmetur. Per, etc. Plebstna, Domine, sacramentispurificatacœlestibus, quodsumitintelligat, quodgustudelibatmoribusapprehendat, quod 126 justisorationibusexpetittuamiserationepercipiat. Per, etc. XVIII. Iemalia. — Magnificamus, Domine. clementiamtuam, quietveniampeccatoribus, etmiserispræstasanxiliumPer, etc. Nominituo, quæsumus, Deusxterne, dagloriam. cumetimmeritisbenefacerenonomhtis. Per, etc. Veredignum. Referentesgra'iasetprecantesuttibinosplacitosesseperfciens, quibussuccurrisindignis, propitierisacceptis. Per, etc.
Grant, we beseech thee, almighty God, that by the power of the holy mysteries our life may be strengthened. Through, etc. May thy people, O Lord, purified by heavenly sacraments, understand what they receive, apprehend in their conduct what they taste, and by thy mercy obtain what they seek in righteous prayers. Through, etc. XVIII. Likewise another. We magnify, O Lord, thy clemency, who grantest both pardon to sinners and help to the wretched. Through, etc. Give glory to thy name, we beseech thee, O eternal God, since thou ceasest not to do good even to the undeserving. Through, etc. Truly it is meet. Rendering thanks and praying that, making us pleasing to thee, thou wouldst succour us in our unworthiness and be propitious to us when accepted. Through, etc.
Quantote, Domine, prædicaresufficilnus, fquipariterimmeritistribnisdemœrorelaetitiam. Per, etc. Da, quaesumus, Domine, populumtuumadtciotocordeconverti: quiaquosdefendisetiamdelinquentcs, majoripietatetuerissinceratibimentedevotos. Per, etc. XIX. Itemalia. — Præsta, quæsumus, omnipotensDeus, utinterinnumerosvitaepræsentiserrores, tuosempermoderaminedirigamur. Per, etc. Facnos, quæsumus, DOmine, quaesuntrectasectari, integritatemconscientiædiligeresemperetfamæ. Per, etc. Sacrificiilui, Domine, asalutariseffectibusetnosexpiari, ettuanosconfidimusremediapromereri. Per, etc. Veredignurn.
How can we sufficiently proclaim thee, O Lord, who alike grantest joy out of sorrow to the undeserving. Through, etc. Grant, we beseech thee, O Lord, that thy people be converted to thee with their whole heart: for those whom thou defendest even while they transgress, thou guardest with greater tenderness when they are sincerely devoted to thee in mind. Through, etc. XIX. Likewise another. Grant, we beseech thee, almighty God, that amid the innumerable errors of this present life we may ever be directed by thy governance. Through, etc. Make us, we beseech thee, O Lord, to follow after those things which are right, ever to love integrity of conscience and of good repute. Through, etc. May we be both cleansed by the effects of thy saving sacrifice, O Lord, and, we trust, obtain thy remedies. Through, etc. Truly it is meet.
QuicumsummasisRatio, nosquerationaleseffeceris, certumestlaniumnosatuaparticipationediscedere, quantumabæquitatistramitedeviamus, ettautumintuasimilitudinebpermanere, quantumnondivellimurabordineveritatis. Per, etc. Sanctatuanos, Domine, quaesumus, etvivificandorenovent, etrenovandovivificent. Per, etc. eFiddestuos, Domine, benedictiodesiderataconfirmet, quæeosetatuavoluntatenumquamfaciatdiscrepare, ettuissemperindulgeatbeneficiisgratulari. Per, etc. XX. Itemalia. — aPraesta, Domine, quæsumus, utmentiumreprobarumnoncuremusobloquia, sedeadempravitatecalcataquaedomuilux 127 convcniunlrationabiliterexsequamur. Per, etc.
Thou who, since thou art the supreme Reason and hast made us rational, hast made it certain that we depart from thy fellowship precisely so far as we deviate from the path of equity, and remain in thy likeness precisely so far as we are not torn away from the order of truth. Through, etc. May thy holy things, O Lord, we beseech thee, both renew us by quickening, and quicken us by renewing. Through, etc. May the desired blessing confirm thy faithful, O Lord, which may both make them never to differ from thy will, and ever grant them to rejoice in thy benefits. Through, etc. XX. Likewise another. Grant, O Lord, we beseech thee, that we may not heed the revilings of reprobate minds, but, that same depravity being trampled underfoot, may reasonably carry out those things which befit thy house. Through, etc.
Quasumus, virtutumcoelestiumDeus, utdespciisfalsitatibusimpiorum, conscientiæ. famæquenostraeprofuturasectemur. Per, etc. - Da, quæsumus, omnipotensDaus, uthujusoblationiseffectuscttibinonplaciarefutare, etpræstetnobisamarequaerectasunt. Per, etc. Veredignum. Utnosaboperariisiniquitatisdignanterexpedias, et. pecproprioreosfieripatiarisexcessu, necalienisimpietatibuspræbereconsensum. Sedmoresnostrosetmoderationecomponas, uttaminnobisquaminaliisquæsuntjustasermmus. Per, c!c. Aboccultisnostrismundanos, Domine, ctabalienispravitatibusbenignusabsolve, uttuasanctapuramentesumamus. Per, etc.
We beseech thee, O God of the heavenly hosts, that, despising the falsehoods of the ungodly, we may follow after those things profitable to our conscience and good name. Through, etc. Grant, we beseech thee, almighty God, that the effect of this oblation may both refuse to us the things not pleasing to thee, and grant us to love those things which are right. Through, etc. Truly it is meet. That thou wouldst graciously deliver us from the workers of iniquity, and neither suffer us to become guilty by our own excess, nor to give consent to the impieties of others. But so order our conduct by moderation, that both in ourselves and in others we may cherish those things which are just. Through, etc. Cleanse us from our hidden faults, O Lord, and graciously absolve us from the depravities of others, that we may receive thy holy things with a pure mind. Through, etc.
Familiamluam, Domine, propitiatamajestatecircumspice, utnecsuisinfectasitvitiis, necexternisobligatapeccatis, sedabutrisqueliberatibisemperetpurgatadeserviat. Per, etc. XXI. ltemalia. — Da, quaesumus, omnipotensDeus, utlototibicordefamulentur, quianullanoliisprævalebithostilitas, siinte, Domine, veraciterconfidamus. Per, etc. Hujusnobis, Domine, quaeumus, sacrificiiplacationesuccurre, cnjusremediisdignarisabsolverepeccatores. Per, etc. Veredignum. Quia, dumbeneficiatualargirisindgnis, magnapietntenosadmones, nultupotioradonasumpturossipræceptionumtuarumeteruditionibusproficiamusetfactis. Per, etc.
Look round upon thy household, O Lord, thy majesty being appeased, that it be neither infected with its own vices nor bound by the sins of others, but, free and purged from both, may ever serve thee. Through, etc. XXI. Likewise another. Grant, we beseech thee, almighty God, that they may serve thee with their whole heart, for no hostility shall prevail against us if in thee, O Lord, we truly trust. Through, etc. Succour us, O Lord, we beseech thee, by the appeasement of this sacrifice, by whose remedies thou dost deign to absolve sinners. Through, etc. Truly it is meet. Because, while thou bestowest thy benefits upon the unworthy, thou dost with great tenderness admonish us that we shall receive still greater gifts if we advance both by the instructions of thy precepts and by deeds. Through, etc.
Thy majesty, O Lord, we suppliants beseech, that thou cease not both to purify us by heavenly mysteries and to cherish us with perpetual protections. Through, etc. Turn thy family, O Lord, we beseech thee, favourably, and her whom thou dost not forsake by thy kindly defence, render more ready in submission to thee, that she may the more abundantly receive with devotion thy grace, which she receives undeserved. Through, etc. XXII. Likewise another. O God, who lovest justice and condemnest injustice, grant us, we beseech thee, both to love the things that are right and to shun the perverse. Through, etc. O God, Author of truth and of mercy, who willest us neither to be sluggish in solicitude nor to harm anyone, grant, we beseech thee, that we may desire to inflict harm on none, and beware the assaults of those who plot to trouble us.
Per, etc. Abcccultisnostristuanos, Domine, sanctapnrificent, etabexterniserroribusperpetuavirtutedefendant. Per, etc. Veredignum. Misericordiamtuam, Domine. deprecantes, utnosdivinisrebustribuasstudereveraciter, necsubspeciereligionissacrosimpugnarepatiariseffectus. Quoniamsibimodisomnibusinin;icisuntquituævoluntatinitunturessecontrarii, propriæ • potiussalutisoperantesexcidium, quamtuisdispositionibusadversamentenocituri. Per, ctc. Munrrisdiviniperceptio, quaesumus, Domine, semperanobisetpeccatanostrasubmoveat, etexternadepellat. Per, etc.
Through, etc. May thy holy things purify us, O Lord, from our hidden faults, and defend us by perpetual power from external errors. Through, etc. Truly it is meet. Beseeching thy mercy, O Lord, that thou grant us to be zealous for divine things in truth, nor suffer us under the guise of religion to assail sacred effects. For they are in every way enemies to themselves who strive to be contrary to thy will, working rather the destruction of their own salvation than able to harm thy dispositions with hostile mind. Through, etc. May the receiving of the divine gift, we beseech thee, O Lord, both ever remove our sins from us and drive away external evils. Through, etc.
Populumtuum, Domine, quaesumus, possidecrelestibusinstitutis, utomniavitandoquæmalasunt, etbonacunctasectando, nonindignationemtuam, sedjugitermisericordiamconsequatur. Per, etc. XXIII. Itemalia. — Concede, omnipotensDeus, utetgaudiiruinplenitudinemconsequamur, etinajesratituaepropensiussimusdevoti. Per, etc. iOfferimusDoniine, laudesetmunera, proconcessisbeneficiisexhibentesgratias, etproconcedendissuppliciterdeprecantes. Per, etc. Vercdignum. Quifacismirabiliamagnasolus, etnontantumpropeccatisnostrisnonretribuisquæmeremur, sedinsuperetiamconsolationistnaedonapraestasimmeritis;
Possess thy people, O Lord, we beseech thee, by heavenly institutions, that, shunning all things which are evil and following after all good things, they may obtain not thy indignation but continually thy mercy. Through, etc. XXIII. Likewise another. Grant, almighty God, that we may both attain the fullness of thy joy, and be the more ready in devotion to thy majesty. Through, etc. We offer thee, O Lord, praises and gifts, rendering thanks for benefits granted, and humbly beseeching for those to be granted. Through, etc. Truly it is meet. Who alone doest great wonders, and not only repayest us not for our sins according to what we deserve, but moreover dost even bestow upon the undeserving the gifts of thy consolation;
drawing us rather to the worship of thy name by a loving gift than compelling us by deserved chastisement, and mercifully granting that servile fear may pass over into the affection of sons. Through, etc. Prostrate before thee, O Lord, with our whole heart, we suppliants entreat thy goodness that thou cease not to cherish us with temporal helps, nor omit to instruct us for things eternal. Through, etc. May thy people, O Lord, we beseech thee, rejoice, lifted up by thy right hand, and breathing again from tribulation, be protected by continual helps, and, advancing in religious manner of life, rejoice both in present goods and in those to come. Through, etc. We pray, almighty God, that, being propitious, thou remove from us all depravities, and graciously drive away all wickedness. Through, etc.
Look mercifully, O Lord, upon these thy handmaids, that the purpose of holy virginity, which by thy inspiration they undertake, they may by thy governance keep. Through, etc. O God, the kindly indweller of chaste bodies, and the God who lovest uncorrupted souls; O God, who dost so repair in thy Word, by whom all things were made, the human substance vitiated in the first men by diabolical fraud, that thou dost not only recall it to the innocence of its first origin, but also lead it forward to the experience of certain good things which are to be had in the new age, and dost advance to the likeness of angels those still bound by the condition of mortals:
look, O Lord, upon these thy handmaids, who, placing in thy hand the purpose of their continence, offer their devotion to him from whom they received their very vows. For when would the soul, encompassed by mortal flesh, overcome the law of nature, the liberty of licence, the force of custom, and the goads of youth, unless thou didst mercifully kindle this flame, thou kindly nourish this desire, thou minister the fortitude? For thy grace being poured out upon all nations, out of every nation which is under heaven, when the heirs of the new Testament were adopted into the innumerable number of the stars, among the other virtues which thou hast implanted in thy children, born not of blood, nor of the will of the flesh, but begotten of thy Spirit:
this gift also flowed forth into certain minds from the fountain of thy bounty, that, though no prohibitions had lessened the honour of marriage, and the initial blessing remained upon holy wedlock, there should yet exist loftier souls who in the union of man and woman would disdain the wedlock but desire the mystery, nor imitate what is done in marriage, but love what is prefigured by marriage. Blessed virginity acknowledged its Author, and, emulous of angelic integrity, devoted itself to the bridal-chamber, to the chamber of him who is the Spouse of perpetual virginity, even as he is the Son of perpetual virginity.
To those therefore imploring thy help, O Lord, and desiring to be confirmed by the consecration of thy blessing, give the defence and governance of thy protection, lest the ancient enemy, who assails the more excellent endeavours with subtler snares, to obscure the palm of perfect knowledge, creep in through some carelessness of mind, and seize from the purpose of virgins that which even in the conduct of married women is fitting. Let there be in them, O Lord, through the gift of thy Spirit, prudent modesty, wise kindness, grave gentleness, chaste liberty. Let them be fervent in charity, and love nothing outside thee; let them live praiseworthily, and not seek to be praised. Let them glorify thee in holiness of body, thee in purity of soul. In love let them fear thee, in love let them serve thee.
Be thou their honour, thou their joy, thou their will. Be thou their comfort in sorrow, their counsel in doubt, their defence in injury, their patience in tribulation, their abundance in poverty, their food in fasting, their medicine in sickness. In thee may I have all things, whom I have chosen above all things. Through, etc. Hear us, almighty and merciful God, that what is ministered by our office may rather be fulfilled by thy blessing. Through, etc. Receive, O Lord, we beseech thee, the gift offered for the sacred law of marriage, and be thou the Disposer of the work of which thou art the Creator. Through, etc. This oblation therefore of thy handmaid (such a one), which we offer to thee for thy handmaid (such a one), we beseech thee, O Lord, that thou look upon being appeased.
Proquamajestatemtuamsupplicesexoramusutsicuteamadætatemnuptiiscongruentemperveniretribuisti, sicconsortiomaritalituomunerecopulatam, desideratasobolegaudereperficias, atqueadoptatamseriemcumsuoconjugeprovehasbenignusannorum. Per, etc. Quæsumus, omnipotensDeus, instituta 131 providentiætuaepiofavorecomitare; etquoslegitimasocielateconnectis, longaevaparecustodi. Per, etc. Adesto, Domine, supplicationibusnostris, etinstitutistuis, quibuspropagationemhumanigencrisordinasti, benignusassiste; utquod, teauctorejungitur, teauxilianteservetur. Pcr, etc.
For her we suppliants entreat thy majesty, that as thou hast granted her to attain to the age suitable for marriage, so, joined to a marriage-partner by thy gift, thou wouldst grant her to rejoice in the offspring she desires, and graciously advance her, with her husband, to the wished-for course of years. Through, etc. We beseech thee, almighty God, accompany with thy loving favour the institutions of thy providence; and preserve in long-enduring peace those whom thou dost bind together in lawful fellowship. Through, etc. Be present, O Lord, to our supplications, and graciously assist thy institutions whereby thou hast ordained the propagation of the human race, that what is joined by thee as Author may be preserved by thy help. Through, etc.
Father, Founder of the world, Begetter of them that are born, Institutor of the origin to be multiplied, who to Adam didst add a companion by thine own hands, whose bones, growing from his bones, should signify by admirable diversity a like form, and hence, for the increase of the whole multitude, the commanded fellowships of the marriage-bed knit together the covenants of the human race, whereby they might bind the whole age together among themselves. For so it pleased thee of necessity, that, because that which was made like to man was far weaker than that which was made like to thee, O God, the weaker sex being added to the stronger, one being should be wrought from two, and mingled offspring flow forth from an equal pledge;
while an ordered posterity flowed on in succession, and the former were followed by those to come, nor had it any end for itself within so brief a term, although the posterity was perishable. To these beginnings, therefore, O Father, of this thy handmaid soon to come, add thy sanctification, that in a good and prosperous fellowship of partnership she may keep the ordinances of the eternal law. And let her remember, O Lord, that she is entrusted not so much to conjugal licence as to the observance of God and to the keeping of holy pledges. Faithful and chaste, let her marry in Christ, and remain an imitatrix of holy women. Let her be lovely to her husband, as Rachel; wise, as Rebecca; long-lived and faithful, as Sara. Let that author of prevarication usurp nothing from her; let her remain, stayed upon faith and the commandments.
Muniatinfirmitatemsuamrohoredisciplinae. Ullithorojunctaecontactusvitæillicitosfugiat. Sitverecundiagravis, pudorevenerabilis, doctriniscoelestibuserudita. Sitfecundainsobole; sitprobataetinnocens; etadbcatorumrequiemiatqueadcoelestiaregnaperveniaLPer, etc. IDeus, inquovivimus, movemuretsumus, piuviamnobistribuecongrucntern, utpraesentibussubsidiissufficienteradjuti, sempiternafiducialiusappetamus. Per, etc. Domumtuam, Domine, quaesumus, propitiatusinhabita, etsubditorumtibifideliumcordapurifica, utbeneplacitisinh:erendo. cunctaquaebonasuntmereanturaccipere. Per, etc.
Let her fortify her weakness by the strength of discipline. Joined to one marriage-bed, let her flee unlawful contacts of life. Let her be grave in modesty, venerable in chastity, learned in heavenly doctrines. Let her be fruitful in offspring; let her be proven and innocent; and let her attain to the rest of the blessed and to the heavenly kingdoms. Through, etc. O God, in whom we live and move and have our being, grant us a fitting way, that, sufficiently aided by present helps, we may the more confidently seek after things everlasting. Through, etc. Inhabit thy house, O Lord, we beseech thee, being appeased, and purify the hearts of the faithful subject to thee, that, cleaving to the things well-pleasing to thee, they may merit to receive all things that are good. Through, etc.
hExaudinos, DomineDeusnoster, etEcclesiamtuamintermunditurbinesfluctuantem, clementigubernationemoderare, uttranquillocursuportumperpetuæsecuritatisinveniat. Per, etc. iRespice, quaesumus, Domine, nostrampropitiusservitutem, utquodofferimussittibimunusacceptum, sitnostraefragilitatisubsidium. Per, etc. Veredignum. AdcujusimmensampertinetgloFiamutnonsolummortalibustuaDeitatesuccurreris, seddeipsaetiammortalitatenostranobisremediurnprovideris, etperditos, unde (Al. quopenerant, indesalvaris. Per, etc. iQuaesumus, omnipotensDeus, utinterejusmembranumeremur, cujuscorporicommunicamusetsanguini. Per, etc.
Hear us, O Lord our God, and by thy merciful governance direct thy Church, tossed amid the whirlwinds of the world, that with tranquil course she may find the harbour of perpetual security. Through, etc. Look, we beseech thee, O Lord, mercifully upon our service, that what we offer may be to thee an acceptable gift, and to our frailty a help. Through, etc. Truly it is meet. To whose boundless glory it belongs that thou didst not only succour mortals by thy Godhead, but of our very mortality didst provide a remedy for us, and dost save the lost from the very source whence they had perished. Through, etc. We beseech thee, almighty God, that we may be numbered among the members of him in whose Body and Blood we share. Through, etc.
kFamiliamtuam, Domine, dexteratuaperpetuocircumdetauxllio, etabomnipravitatedefensamdoniscoelestibusprosequaturetadbonorumpræmiagratiaesuaelargitateperducnt. Per, etc. II. Itemalia.—OmnipotenssempiterneDeus, sensibusnostrispropitiatusintende, utaIcrrenisdelectationibusabstinentes, propensiuscoelestiameditemur. Per, etc. Praesta, Domine, quaesumus, utperhaec, quaehisoblationibussuntagenda, salvemur. Per, etc. Veredignum. Clementiamtuamprofusis 133 precibusimplorantes, utconditionishumanærespciensfacultatem, quibustantaremediaprovidisti, tribuas, uteorumpertuamgratiamsintcapaces. Per, etc.
May thy right hand, O Lord, perpetually surround thy family with help, and, defended from all depravity, accompany it with heavenly gifts, and lead it to the rewards of good things by the bounty of thy grace. Through, etc. II. Likewise another. Almighty and everlasting God, look mercifully upon our senses, that, abstaining from earthly delights, we may the more earnestly meditate on heavenly things. Through, etc. Grant, O Lord, we beseech thee, that by these things which are to be done in these oblations we may be saved. Through, etc. Truly it is meet. Imploring thy clemency with abundant prayers, that, regarding the resource of the human condition, thou grant to those for whom thou hast provided such great remedies, that by thy grace they may be capable of them. Through, etc.
Mentesnostrasctcorpora, Domine, quaesumus, operatiotuuevirtutisinfundat, utquodparlicipalioucsumpsimus, plenaredemptionecapiamus. Per, etc. Proficiat, quæsumus, Domine, fidelispopulustuaepietatisinstinctu, etsalubricompunctionedevotus, gralanlerquaepræcipisexsequatur, utquæpromittisaccipiat. Per, etc. III. Itemalia. — aIndulgentiamnobis, Domine, tribuepeccatorum, utinstitutapaschaliatibiplacitissensibusoperemur. Per, etc. bMuneribusnostris, Domine, precibusquesusceptis, elcœlestibusnosmundamysteriis, etclementerexaudi. Per, etc. Veredignum.
May the working of thy power, O Lord, we beseech thee, pour into our minds and bodies, that what we have received by partaking we may grasp in full redemption. Through, etc. May thy faithful people advance, we beseech thee, O Lord, by the instinct of thy tenderness, and, devout with wholesome compunction, gladly carry out what thou commandest, that they may receive what thou promisest. Through, etc. III. Likewise another. Grant us, O Lord, pardon of our sins, that we may work out the paschal ordinances with senses pleasing to thee. Through, etc. Our gifts and prayers being received, O Lord, both cleanse us by heavenly mysteries and mercifully hear us. Through, etc. Truly it is meet.
Suppliciterexorantesutetsecuritatemnobistemporumtribuas, etreligionisaug'lIentum, quomagnumpietatistuæsacramentumetquietiscelebremusmentibusetdevotis. Per, etc. cDivinimunerislargitatesatiati, quæsumus, DomineDeusnoster, utinhujussemperparticipationevivamus. Per, etc. dConserva, Domine, quaesumus, familiamtuam, etbenedictionumtuarumpropitiusubertatepurifica, uteteruditionibustuismultipliceturetdonis. Per, etc. IV. Itemalia. — Propitiare, Domine, inteconfidentibuspopulis, eteadcustodiamRomaninominisdexteramtuaeprotectionisextende, utregnummajestatituædeditumtuasempersitvirtutedefensum. Per, etc.
Humbly beseeching that thou wouldst grant us both security of times and increase of religion, whereby we may celebrate the great mystery of thy tenderness with minds both tranquil and devout. Through, etc. Filled by the bounty of the divine gift, we beseech thee, O Lord our God, that we may ever live in the partaking of this. Through, etc. Preserve, O Lord, we beseech thee, thy family, and purify her graciously by the abundance of thy blessings, that she may be multiplied both by thy instructions and by thy gifts. Through, etc. IV. Likewise another. Be propitious, O Lord, to the peoples that trust in thee, and stretch forth the right hand of thy protection for the guarding of the Roman name, that the realm devoted to thy majesty may ever be defended by thy power. Through, etc.
Receive, O Lord, we beseech thee, the sacrifices of minds devoted to thy name, by which thou hast granted us both to be cleansed from earthly defilements and to draw near to heavenly fellowships. Through, etc. Truly it is meet. Whose ineffable grace toward us is this singular mystery, that we who were lately lost and cast down should now return to that glory whereby, through Jesus Christ thy Son our Lord, we are called a chosen race, a royal priesthood, a people of acquisition and a holy nation. Through, etc. May this thy sacrament, O Lord, we beseech thee, be to us the abolition of sins, the strength of human frailty, a firm defence against the perils of the world. May this communion cleanse us from guilt, and grant us to be sharers of heavenly joy.
Per, etc. V. Itemalia. — OmnipotenssempiterneDeus, inprotectionefideliumpopulorumantiquabrachiituioperaremiracula, uthostibusnostristuavirtutecompressis, securalibiserviatRomanadevutlo. Per, etc.,. Suscipe, Domine, quæsumus, hostias, quastibiprosalutetuneplebisofferimus, etsacramentiseælestibusservientes, abomniculpaliberosesseconcede. Per, etc. Veredignum. QuiperineffabilempotentiamVerbiluirsicuthumanigenerisesconditor, itabenignissimusreformator. Per, etc. VI. Itemalia. — Deus, quiremediasalutishuma.
Through, etc. V. Likewise another. Almighty and everlasting God, in the protection of thy faithful peoples work the ancient miracles of thy arm, that, our enemies being crushed by thy power, the Roman devotion may serve thee secure. Through, etc. Receive, O Lord, we beseech thee, the sacrifices which we offer thee for the welfare of thy people, and grant that, serving the heavenly sacraments, we may be free from all guilt. Through, etc. Truly it is meet. Who by the ineffable power of thy Word, even as thou art the Founder of the human race, so art its most benign Reformer. Through, etc. VI. Likewise another. O God, who hast set the remedies of human salvation
næinpraesentismysteriisolemnitateposuisti, danabisutsicuthæcapostolorumtuorumprædicationecognovimus, iiaeorumsuffragiisconsequamur. Per, etc.' Munera, quæsumus, Domine, tuaeplebispropitiatusassume, utquæfideipietatebprofitentur, sacramentisccelestibusapprehendant. Per, etc. Veredignum. Incujusresurrectionemirabilimorsocciditredemptorum, etortaestvitacredentium. Etideocumangelis, etc. I. — OmnipotenssempiterneDeus, quicontulistifidelibustuisrcmediavitæpostmortem, praesta, quæsumus, propitiusacplacatus, utanimafamulitui (illius ) apeccansomnibusexpiata, inluaeredemptionissorterequiescat. Per, etc.
in the solemnity of this present mystery, grant us that, as we have come to know these things by the preaching of thy apostles, so we may obtain them by their intercessions. Through, etc. Receive graciously, we beseech thee, O Lord, the gifts of thy people, that what they profess by the piety of faith they may apprehend by the heavenly sacraments. Through, etc. Truly it is meet. In whose wondrous resurrection the death of the redeemed fell, and the life of believers arose. And therefore with the angels, etc. I. Almighty and everlasting God, who hast bestowed on thy faithful the remedies of life after death, grant, we beseech thee, being propitious and appeased, that the soul of thy servant (such a one), cleansed from all sins, may rest in the lot of thy redemption. Through, etc.
jHostiastibi, Domine, humilisupplicationedererimus, utanimafamulitui,(illius), perhæcpiæplacationisofficia, perpetuammisericordiamconsequatur. Per, etc. 135 JHancigituroblationem (illiua) famulitui, quamtibioffertproanimafamulitui (illius), quaesumus, Domine, propitiatusaccipias, etmiserationumtuarumlargitateconcedas, utquidquidterrenaconversationecontraxit, hissacrificiisemundetur, acmortisvinculisabsolutis, transitummereaturadvitam. Per, etc. II.
With humble supplication we offer thee these victims, O Lord, that the soul of thy servant (such a one), through these offices of pious appeasement, may obtain perpetual mercy. Through, etc. This oblation therefore of thy servant (such a one), which he offers to thee for the soul of thy servant (such a one), we beseech thee, O Lord, that thou receive being appeased, and by the bounty of thy compassions grant that whatever he contracted in his earthly manner of life may be cleansed by these sacrifices, and, the bonds of death being loosed, he may merit passage unto life. Through, etc. II.
— kOmnipotensetmisericorsDeus, incujusomnishumanaconditiopotestateconsistit, animamfamulitui (illius), quaesumus, abomnibusabsolvepeccatis, utpænitentiæfructum, quemvoluntasejusoptavit, pri£ventusmortalitatenonperdat. Per, etc. aSatisfaciatlibi, Domine, quæsumus, proanimafamulitui (illius), sacrificiipraesentisoblatio, etpeccalorumveniamquamquaesivitinveniat; betquodofticiovocisimplerenonpotuit, desideratæpoenitentiæ£compensationepercipiat. Per, etc. Hancigituroblationem, etc. (utsupra). III.
Almighty and merciful God, in whose power all human condition consists, absolve, we beseech thee, the soul of thy servant (such a one) from all sins, that he may not, being forestalled by mortality, lose the fruit of penitence which his will desired. Through, etc. May the oblation of the present sacrifice make satisfaction to thee, O Lord, we beseech thee, for the soul of thy servant (such a one), and may he find the pardon of sins which he sought; and what he was not able to fulfil by the office of his voice, may he receive by the compensation of his desired penitence. Through, etc. This oblation therefore, etc. (as above). III.
— OmnipotensetmisericorsDeus, apudquemvoluntashabeturhumanaprofactis, praesta, quffsumus, utanimæfamulitni (illiu.) adperfectumremediumconsequendumpœnitentiamdesiderantervoluissesufficiat. Per, etc. Aiimæfamulitui, quæsumus, Domine, perhaecsacramentaredemptionisæternæremissionem 136 tribuepeccatorum, utdevotiopœnitentiæ, quengessitejusaffectus, perpetuaesalutisconsequatureffectum. Per, etc. cDens, aquoinspiraturhumaniscordibusomnequodbotrumest, sicutanimæfamulituipoenitentiamvelledonasti. sicindulgentiamtribuemiseratusoptatam. Pcr, etc.
Almighty and merciful God, with whom the human will is reckoned in place of deeds, grant, we beseech thee, that for the soul of thy servant (such a one) to have desiringly willed penitence may suffice for the attaining of a perfect remedy. Through, etc. To the soul of thy servant, we beseech thee, O Lord, grant through these sacraments of eternal redemption the remission of sins, that the devotion of penitence which his affection cherished may obtain the effect of perpetual salvation. Through, etc. O God, from whom is inspired into human hearts all that is good, as thou didst grant the soul of thy servant to will penitence, so mercifully grant the longed-for indulgence. Through, etc.
dDeus, cuisolicompetitmedicinampraestarepostmortem, præsta, quæsumus, utanimafamulitui (illius) terrenisexutacontagiis, intuaredemptionispartenumeretur. Per, etc. Ilis, quæsumus, Domine, sacrificiis, quibuspurgationemetviventibustribuisetdefunctis, animamfamulituibenignusabsolve, utresurrectionisdiemspecertaegratulationisexspectet. Per, etc. * Præta, Domine, quæsumus, animæfamulituimisericordiamsempiternam (Al. immensam), utcammortalibusnexibusexpeditamluiaeternapossideat. Per, etc. iFidelium, Deus, animarumconditoretredemptor, famulotuocunctorumremissionemtribuepeccatorum, utquamsemperoptavitindulgentiamconsequatur. Per, etc. IV.
O God, to whom alone it belongs to bestow healing after death, grant, we beseech thee, that the soul of thy servant (such a one), stripped of earthly defilements, may be numbered in the portion of thy redemption. Through, etc. By these sacrifices, O Lord, we beseech thee, whereby thou grantest purgation both to the living and to the dead, graciously absolve the soul of thy servant, that he may await the day of resurrection with the hope of sure rejoicing. Through, etc. Grant, O Lord, we beseech thee, to the soul of thy servant everlasting mercy, that, freed from mortal bonds, thy eternal one may possess him. Through, etc. O God, Creator and Redeemer of the souls of the faithful, grant to thy servant the remission of all sins, that he may obtain the indulgence which he ever desired. Through, etc. IV.
— IBeatimartyristuiLaurentii, Dotnine, quaesumus, intercessionenosprotege, CLanimamfamulitui (illius) episcopisanctorumtuorumjungeconsortiis. Per, etc. 137 eOblationesnostras, Domine, quæsumus, propitiatusintende, quasetadhonoremsauctimarLyrisluiLaurentiinominituæmajestatisofFerimus, etprorequiefamulieui (illiu,) episcopisupplicitcrimmolamus. Per, etc. Veredignum. Quinossanctorumtuorumetcommemorationerefoves, etorationedefendis. Per, etc. Hancigitur, etc., etinnumerumtibiplacentiumcenscrifaciassacerdotum. Per, etc. V.
By the intercession of thy blessed martyr Laurence, O Lord, we beseech thee, protect us, and join the soul of thy servant (Name) the bishop to the fellowship of thy saints. Through, etc. Look graciously, O Lord, we beseech thee, upon our oblations, which we offer to the name of thy majesty in honour of thy holy martyr Laurence, and which we humbly present for the repose of thy servant (Name) the bishop. Through, etc. It is truly meet. Thou who dost both restore us by the commemoration of thy saints and defend us by their prayer. Through, etc. This oblation, therefore, etc., and grant that he may be reckoned in the number of the priests pleasing to thee. Through, etc.
— iAdjuvInos, DomineDetisnoster, beatiLaurentiimartyristuiprecibusexoratis, etanimamfamulitui (illius) episcopiillbeatitudinissempiternaeluceconstitue. Per, etc. Memento, Domine, quæsumus, animæfamulitui (illiul) cpiscopi, etquemincorporeconstitutumsedisapostolicægubernaculatenerevoluisti, inerectorummuneroconstituesacerdotum. Per, etc. iSuscipe, Domine, quresumus, hOStiasproanimafamulitui (illiu.) episcopi, utcuipontificaledouasiimeritum, donesetpraemium. Per, etc. Hancigitur, etc., utqnibeatiPetriapostolisedemvicarioeatsecutusofficio, tuæquuqucgra: iælargitateperpetuamdignitatisapostolicæpercipiatportionem. Per, etc.
Help us, O Lord our God, when the prayers of thy blessed martyr Laurence have been heard, and set the soul of thy servant (Name) the bishop in the everlasting light of blessedness. Through, etc. Be mindful, O Lord, we beseech thee, of the soul of thy servant (Name) the bishop; and him whom, while set in the body, thou didst will to hold the helm of the Apostolic See, place in the rank of upright priests. Through, etc. Receive, O Lord, we beseech thee, these victims for the soul of thy servant (Name) the bishop, that to him to whom thou didst grant the merit of the pontificate thou mayest also grant its reward. Through, etc. This oblation, therefore, etc., that he who followed the see of the blessed Apostle Peter by his vicarious office may also, by the bounty of thy grace, receive a perpetual portion of the apostolic dignity. Through, etc.
Grant, we beseech thee, O Lord, that the soul of thy servant (Name) the bishop, whom while dwelling in this world thou didst adorn with the sacred offices, may ever exult in glory in the heavenly abode. Through, etc. O God, who didst make thy servant (Name) to flourish as a pontiff among the apostolic priests, grant, we beseech thee, that he may also obtain their everlasting seat. Through, etc. O God, the portion of the departed who confess thee, graciously receive our prayers which we offer at the burial of thy servant Silvester the bishop; that he who rendered faithful ministry to thy name may rejoice in the perpetual fellowship of thy saints. Through, etc.
Hancigituroblationem, qua-sunnis, Domine, placatusintende, quaminsanctiSilvestriconfessorisetepiscopituicommemorationesuppliciterimmolamus, utetnobisproficiathujuspietatisaffectus, etillumbeatitudosempiternaglorificet. Per, etc.. Majestatemtuam, Domine, supplicitcrexoramusatanimafamuliluiaSimpliciiepiscopiabomnibusqnæhumanitusattraxitexuta, insanctorumcenseatursortepastorum. Per, etc. I. — * Annuamartyrumtuorum, Domine, votajrecurrimus, majestatemluamsuppliciterdeprecanlesutcumtemporalibusincrementisprosperitatisæternæcapiamusangmentum. Per, etc. Promartyrumnatalitiis, Domine, tuamuneribuscumulamusaltaria.
This oblation, therefore, we beseech thee, O Lord, look upon it appeased, which we humbly offer in commemoration of thy holy confessor and bishop Silvester, that this affection of piety may profit us, and that everlasting blessedness may glorify him. Through, etc. Humbly we entreat thy majesty, O Lord, that the soul of thy servant Simplicius the bishop, stripped of all that it drew unto itself by human frailty, may be reckoned in the lot of the holy shepherds. Through, etc. To the yearly vows of thy martyrs, O Lord, we return, humbly beseeching thy majesty that with temporal increase we may receive also the augmentation of eternal prosperity. Through, etc. For the birthday-feasts of the martyrs, O Lord, we heap thine altars with gifts.
Da, quaesumus, utgaudianobissanctasuccrescant, quibusproficiatnostraedevotiolisaffectus. Per, etc. IVerediguum. Celebrantessanctorumnatalitiapatronorum, quiadumluinominispereosgloriafrequentatur, nostræcrescitfragilitatisauxilium. Per,etc. II. Itemalia. — IHostiastibi, Domine, promartyrumtuorumcommemorationedeferimus, supplicantesutindulgentiamnobispariterconferantetsalutem. Per, etc. Veredignum. Quoniamtumagnificarisintuorumlaudesanctorum. Etquidquidadeorumpretiosampertinetpassionem, tuaesuntoperamirandapotentiae; quihujusflleitribuisclementerardorem; quisuggeristolerantije 139 firmitatem; quilargirisinagonevictoriam. Per, etc.
Grant, we beseech thee, that holy joys may increase in us, whereby the devotion of our affection may profit. Through, etc. It is truly meet. As we celebrate the birthday-feasts of the holy patrons, since while the glory of thy name is frequented through them, the succour of our frailty grows. Through, etc. Likewise another. We present unto thee victims, O Lord, for the commemoration of thy martyrs, beseeching that they may confer upon us alike pardon and salvation. Through, etc. It is truly meet. For thou art magnified in the praise of thy saints. And whatsoever pertains to their precious passion is the wondrous work of thy power; thou who dost mercifully grant the ardour of this faith; who dost inspire the firmness of endurance; who dost bestow victory in the contest. Through, etc.
May the feasts of thy saints, we beseech thee, O Lord, ever gladden us, and commend us to thy majesty by perpetual propitiation. Through, etc. Grant, O Lord, we beseech thee, that as the Christian people rejoices together in the temporal solemnity of thy martyrs, so it may fully enjoy the eternal, and may attain in effect what it celebrates in its vows. Through, etc. May we feel thy propitiation, O Lord, we beseech thee, from this present festivity, that our oblations being received through the intercession of thy holy (Name), thou mayest both grant us pardon and bestow saving gifts. Through, etc. It is truly meet. On this day of today's festivity, whereon holy Cecilia was made a martyr in the confession of thy name.
For she, while devoted to human nuptials, despised the temporal marriage-chamber, and took to herself a Bridegroom who should be everlasting, having chosen the reward of chastity; and she preferred the eternity of life rather than to bring forth offspring to the world. To her glory this also was added, that Valerian, to whom she had been to be joined by the right of matrimony, she, a chaste martyr, joining him to herself in perpetual fellowship, led with her to the crown. Through, etc. We exult together, both at receiving the bread of righteousness and at the festivity of thy saints, O Lord; for we trust that by the intercessions of those pleasing to thee, what we have received shall be for us unto eternal life (var. shall profit). Through, etc.
Auxiliumtuum, Domine, nominituosubditaposcuntcordafidelium, utquiasinetenihilpossuntimplerequodjustumest, tuamisericordialargiente, etquaerectasuntapprehendant, etomniasibiprofuturapercipiant. Per, etc. II. Itemalia. — AOmnipotenssempiterneDeus,. quieligisinlirmamundi, utfortiaquæqueconfundas, danobisinfestivitatesanctæmartyrisCæciliæcongruadevotionegaudere, utetpolentiamtuaminejuspassionelaudemus, 140 etprovisumnobispercipiamusauxilium. Per, etc.
Thy help, O Lord, do the hearts of the faithful, subject to thy name, implore, that since without thee they can accomplish nothing that is just, by the bounty of thy mercy they may both lay hold of the things that are right, and receive all things profitable to them. Through, etc. Likewise another. Almighty and everlasting God, who dost choose the weak things of the world that thou mayest confound the strong, grant us to rejoice with fitting devotion in the festivity of thy holy martyr Cecilia, that we may both praise thy power in her passion, and receive the help provided for us. Through, etc.
O God, author and bestower of all good things, who, that thou mightest summon the human race to the confession of thy name, didst accomplish martyrdom even in the frail sex, grant, we beseech thee, that thy Church, admonished by this example, may neither fear to suffer for thee, and may long for the glory of the heavenly reward. Through, etc. Upon these victims, we beseech thee, O Lord, may a copious blessing descend, which may both mercifully work sanctification for us, and gladden us by the solemnity of the martyrs. Through, etc. It is truly meet.
Quiperficisininfirmitatevirtutem, quabeatagloriosaqueCaecilia, despectomundiconjugio, adconsortiasupernacontendens, necaetatenutabilipræpeditaest, necrevocatacarnisillecebra, necsexusfragilitatedeterrita. Sedinterpuellaresannos, intersæculiblandimenta, intersuppliciapersequentum, multiplicemvictoriamvirgocastaetmartyrexplerit, etadpotioremtriumphumsecumadregnacoelestia, cuifueratnupta, perduxit. Per, etc. III. Itemalia. — Fiant, Domine, tuogrataconspectuimunerasupplicantisEcclesiæ, etutnostraesalutiproficiant, adsitintercessiobeatasanctorum. Per, etc. Veredignum.
Thou who dost perfect virtue in weakness, whereby the blessed and glorious Cecilia, despising the world's wedlock, striving toward the fellowship of the heavens, was neither hindered by her tender age, nor called back by the allurement of the flesh, nor deterred by the frailty of her sex. But amid her girlish years, amid the world's blandishments, amid the torments of her persecutors, a chaste virgin and martyr she achieved manifold victory, and to a mightier triumph she led with her to the heavenly kingdom him to whom she had been wedded. Through, etc. Likewise another. Let the gifts of thy suppliant Church, O Lord, be pleasing to thy sight, and that they may profit our salvation, let the blessed intercession of the saints be present. Through, etc. It is truly meet.
Qui, utdehostegenerishumanimajorpompaduceretur, nonsolumperChristumDominumnostrumdiabolicamdestruxistityrannidem, nectantumprosubversioneprotoplasti, pervirilemsexummartyrumbeatorummeritamdeceptorireciprocasultionem, sedetiaminEvæmatrisinimicum, perfemineamconditionem, retorquesjirrevindictam; utquimaleinsuaparadisifelicitatefidentemsexumutrumqueprostraverat, nuncabutroquepertuamgratiamcalcaretur. QuodsanctaCæciliahodiernaconfessionetestificans (Al. perficiens), nedefidetamenconnubiipromissadiscederet, eumquemconjugenifuerathabitura (Al. quemfueratsuscepturaconjugio), fecitcomitempassionis. Per, etc. IV. Itemalia.
Thou who, that a greater triumph might be led over the enemy of the human race, didst not only through Christ our Lord destroy the diabolical tyranny, nor only for the overthrow of the first-formed man render deserved retribution upon the deceiver through the male sex of the blessed martyrs, but dost also, against the enemy of our mother Eve, turn back rightful vengeance through the female condition; so that he who had wickedly laid low both sexes—the one that trusted in its felicity in Paradise—might now by thy grace be trodden down by both. Which holy Cecilia, testifying (var. accomplishing) by today's confession, yet that she might not depart from the promised faith of wedlock, made him whom she was to have had as husband (var. whom she had received in marriage) the companion of her passion. Through, etc. Likewise another.
— dDa, quaesumus, omnipotensDeus, ut 141 sanctaeCæciliæmartyrisetannuasolemnitatelaetemur, ettantæfideiproficiamuscxemplo. Per, etc. SanctaeCaeciliaefestarecolentes, preccsofferimus, hostiasimmolamus. Pra'sta, Domine, quaesumus, utcumpræsidiotemporalietvilenobisprabeantincrementa • perpetuae. Per, etc. Veredignum. Quoniamsicuthumanumgenusinutroquesexudiabolusmeritopravaeconfessioniselisit, sicfutroqueconfessionemagnificapermamgratiamtriumphatur. Clariorquevictoriaestcumsublimisillasubstantia, quæsimilemsejactabatAtlissimo, etinhominiscasuDeiopussubruisseplaudebat, femineaconditionesuperatur.
Grant, we beseech thee, almighty God, that we may both rejoice in the yearly solemnity of thy holy martyr Cecilia, and profit by the example of so great a faith. Through, etc. Recalling the feast of holy Cecilia, we offer prayers, we immolate victims. Grant, O Lord, we beseech thee, that with temporal protection they may afford us also the increases of the eternal and true. Through, etc. It is truly meet. Since, as the devil by the merit of a wicked confession cast down the human race in both sexes, so in both is he triumphed over by a glorious confession through thy grace. And the victory is the more illustrious, when that lofty being, which boasted itself like unto the Most High, and applauded that it had overthrown God's work in man's fall, is overcome by the female condition.
CujusgloriænobisdiembeataCaeciliamartyrillustrat, quænuptiisdeputataterrenis, nupsitincaelo, etmundanodicataconjugio, divinumestsortitaconsortium; ipsumquetemporalemvirum, cuimortalifueratmorcneclenda, martyriifoederesecumvirgocasufecitæternum. Per, etc. V. Itemalia. — aQuæsumus, virtutumcoelestiumDeus, utsacrificiaprosanctaeCaeciliaesolemnitatedelata, desideriorumnostemporaliumdoceanthaberecontemptum, etambiredonafaciantcoelestiumgaudiorum. Per, etc. Veredignum.
Whose day of glory the blessed martyr Cecilia illumines for us, who, assigned to earthly nuptials, was wedded in heaven, and dedicated to a worldly marriage, obtained a divine fellowship; and that very temporal husband, to whom she had been destined to be joined in mortal wise, she, a virgin, by the bond of martyrdom made her own for ever. Through, etc. Likewise another. We beseech thee, O God of the heavenly powers, that the sacrifices offered for the solemnity of holy Cecilia may teach us to hold in contempt temporal desires, and make us to seek the gifts of heavenly joys. Through, etc. It is truly meet.
For a wondrous reversal is bestowed upon us today, since that enemy of ours, who, when man was conspicuous in the felicity of Paradise and wholly ignorant of death, while by trusting in his own integrity he sought not the divine protections, overthrew him by his viperous cunning, is now, amid the miseries of this world and in the exile of humanity's condemned condition, laid low by mortal frailty, yet a frailty trusting in thee. And whereas the first woman is reported to have been her husband's guide unto the fall, now a girl's confession, going before the man, leads him unto the reward. Through, etc. Hear us, O God our salvation, that as we rejoice in the festivity of holy Cecilia, so we may be instructed in the affection of pious devotion. Through, etc.
Respice, Domine, quaesuinus, plebemtuam, desanctaeCæciliæmartyrisglorificationegratulantem, etbeneplacitumfieritribuesacratarumtibimentiumfamulatum, utquiinsanctistuistehonorarenondesinunt, perpetuadonorumtuorumlargitate 142 potiantur, etquodvisibiliierexsequuntur, invisibiliterapprehendant. Per, cle. I. — iOmnipotenssempiterneDeus, quiinomniumsanctorumtuorumesvirtutemrabilis, danobisinbeatiClementisannuasolemnitatelaetari, quiFiituimartyretpontifex, quodministeriogessit, testimoniocomprobavit, etquodprædicavitore, firmavitexemplo. Per, etc. Propitiationemtuam, Domine, etc. abVeredignum.
Look, O Lord, we beseech thee, upon thy people rejoicing at the glorification of holy Cecilia the martyr, and grant that the service of minds consecrated to thee may become well-pleasing; that they who cease not to honour thee in thy saints may enjoy the perpetual bounty of thy gifts, and may lay hold invisibly of what they visibly perform. Through, etc. Almighty and everlasting God, who art wonderful in the power of all thy saints, grant us to rejoice in the yearly solemnity of blessed Clement, who, a martyr and pontiff of thy Son, confirmed by his testimony what he wrought in his ministry, and established by example what he preached with his mouth. Through, etc. Thy propitiation, O Lord, etc. It is truly meet.
Celebrating the birthday-feast of thy holy martyr Clement, who left his kindred and his fatherland, and, following the fragrance of thy name, crossing lands and seas, and denying himself, took up the cross of pilgrimage, that he might follow thee in the footsteps of thine Apostles. To whom thou, O Lord, according to the promise of thy Son, both in the present age and in that to come, didst repay the rewards of a hundredfold gift. For to him, soon delivered over to the teachings of the most blessed Peter, thou dost restore in a foreign region the parents whom he had lost in his native soil; those whom he had lost of earthly generation, thou renderest partakers of the divine nature.
Deindemagistrisuidvicarium, percrdiuemsubrogando, RomanæUrbis, cujusproptertedespexeratdignitatem, tenereconstituisprincipatum, proquetransitoriaclaritate, coelestifacisbonoreconspicuum. Postremomartyriigloriasublimatum, protemporalibusgestisæternamprovehisadcoronam. Per, etc. II. Itemalia. — Ascendantadte, Domine, precesnostrae, ettuorumvotafideliummunerasuppliciteroblataconcilient, quodetiamsinostrisoperibusnonMeremur, quæsumus, sanctorumnosintercessionemcreamur. Per, etc. Veredignum.
Then, appointing him by due succession as the vicar of his master, thou didst set him to hold the primacy of the city of Rome—whose dignity he had despised for thy sake—and for a transitory renown thou didst make him conspicuous with heavenly honour. Finally, exalted with the glory of martyrdom, for his temporal deeds thou dost advance him to an eternal crown. Through, etc. Likewise another. Let our prayers ascend to thee, O Lord, and let the gifts of thy faithful, humbly offered, win the votive prayers, that even if by our own works we merit it not, we may, we beseech thee, merit it by the intercession of thy saints. Through, etc. It is truly meet.
Meritoetenim, Domine, detriumphistuorummartyrumgloriamur, quiainvictoriiseorumtuamirabiliaconfitemur, sanctiClementishodiesacerdotis 143 ctmartyristuifestivitategaudentes; quembeatiapostoliPetrieruditionibusinstitutum, eiinpontificatumapostolicæsedisevectum, atqueinmarryriiinclyti • finegloriacoronatum, habitatiocoelestisexcepit. Per, etc. III. Itemalia.- BcaliClementissacerdotisetmartyristuinatalitiaveneranda, Domine, quaesumus, Ecclesiatuadevotasuscipiat, etfiatmagnæglorifitaLionisamoredevotior. Per, etc.
For deservedly, O Lord, do we glory in the triumphs of thy martyrs, since in their victories we confess thy wondrous works, rejoicing today in the festivity of thy holy priest and martyr Clement; whom, trained by the instructions of the blessed Apostle Peter, and raised to the pontificate of the apostolic see, and at length crowned with glory in the end of a renowned martyrdom, the heavenly habitation received. Through, etc. Likewise another. May thy devout Church, O Lord, we beseech thee, receive the venerable birthday-feast of thy holy priest and martyr Clement, and become the more devoted through love of his great glorification. Through, etc.
IntercessiosanctiClementissacerdotisetmartyris, misericordiatuæ, Domine, muneranostraconciliet, ut, quodmeritanostranonsupplent, sanctorumtuorumdeprecationepensetur. Per, etc. Yeredignum. QuoniampersanctiSpirituslargitatembeatusilleClemenshodiernaenobisexsultationisaffectummagnificaepassionisagonesacravit; quimundonobilis, amoreChristinobilior, piolaboreconspicuus, etinterparentumvelinquisitionevelreceptionemirabilis, apostolicæpraedicationisfidelissimusalumnusacceptus, sacerdosrefulsitegregiusetmartyrinsignis. Per, etc. IV. Itemalie. — Accipe, quæsumus, Domine, ho-.
May the intercession of thy holy priest and martyr Clement, O Lord, commend our gifts to thy mercy, that what our merits do not supply may be made up by the entreaty of thy saints. Through, etc. It is truly meet. Since through the bounty of the Holy Spirit that blessed Clement consecrated for us the affection of today's exultation by the contest of his glorious passion; who, noble in the world, more noble in the love of Christ, conspicuous by his pious labour, and wondrous both in the seeking-out and the recovery of his parents, received as a most faithful pupil of apostolic preaching, shone forth an outstanding priest and a distinguished martyr. Through, etc. Likewise another. Receive, we beseech thee, O Lord, these victims,
conferred upon us by thy condescension, since both they proceed by thy creating, and thou hast established the causes of human salvation and glory, whereby they are pleasing to thee. Through, etc. It is truly meet. For the praises of blessed Clement are to be repeated by us today. Who, kindled by divine inspiration, left his fatherland, following after thy preachers, and found his lost parents in a foreign land. In foreign regions, humble, he followed the glory of Christ, and received the highest dignity of his own city. He set the present life after Christ, and merited the triumph of everlasting blessedness. Through, etc. Grant, we beseech thee, almighty God, that for the honour of thy name we may be cherished by continual prayers of those whose distinctions we celebrate.
Per, etc. I. — MisericorsetomnipotensDeus, quinosevirtuteinvirtutemdebitaveneratione (Al. servitute) currentes, tuorumfacisprecibus 144 gauderesauc'orum, praestautquorumsolemnitatibusconsolamur, orationibusadjuvemur. Per, etc. * Intendemunera, Domine, quaesumus, altaribustuisprosanctaeFelicitatismartyriatuaecommemorationeproposita, utsicutperhaecbeatamysteriailligloriamcontulisti, nobisindulgentiamlargiaris. Per, etc. Veredignum. Inexsultationefestivitatishodiernae, quabeatagenitrixsacratumtibigregem, carneprocreatum, pertuamgratiammorteperfecit.
Through, etc. Merciful and almighty God, who dost make us, running with due veneration (var. service) from strength to strength, to rejoice by the prayers of thy saints, grant that we may be helped by the prayers of those in whose solemnities we are consoled. Through, etc. Look upon the gifts, O Lord, we beseech thee, set upon thine altars for the commemoration of thy holy martyr Felicitas, that as through these blessed mysteries thou didst confer glory upon her, so thou mayest bestow pardon upon us. Through, etc. It is truly meet. In the exultation of today's festivity, whereon the blessed mother by thy grace perfected in death the flock consecrated to thee, begotten of her flesh.
Behold indeed her in whom, as it is written, Wisdom hath builded herself a house, furnished with seven pillars. Behold her who fulfilled in deeds what she foretokened in name; and not only glorious in the prosperity of fecundity, but even amid adversities she remained Felicity, whom not even death could take away from her, but rather made everlasting. Through, etc. Partaking, O Lord, of the blessed mysteries of thy table, we beseech that by the intervention of thy holy martyrs they may confer upon us both present (var. temporal) mercy and eternal. Through, etc. Protect, O Lord, thy people, and grant, by the prayers of the righteous, that she whom thou dost make devoted by the constant festivity of thy martyrs may ever become pleasing to thee. Through, etc. Likewise another.
— iDanobis, DomineDeusnoster, sanctoruminartyrumpatinasincessabilidevotionevenerari, utquosdignamentenonpossumuscc!e.rare, humilibussaltemfrequentelnusobsequiis. Per, etc. Fideliumtuorummunera, Domine, prosanctorummartyrumsolenanitateassume, etutlibinostrasintgrataservitia, gratiaetuaelargitateconcede. Per, etc. Veredignum. Quoniammagnasuntoperatua, Domine, etimmensamagnalia, perquænobislaetiaiahodernæfestivitatisaccessit.
Grant us, O Lord our God, to venerate with unceasing devotion the passions of thy holy martyrs, that those whom we cannot honour with worthy mind we may at least frequent with humble homage. Through, etc. Receive, O Lord, the gifts of thy faithful for the solemnity of thy holy martyrs, and that our services may be pleasing to thee, grant it by the bounty of thy grace. Through, etc. It is truly meet. For great are thy works, O Lord, and immeasurable thy mighty deeds, through which the gladness of today's festivity has come to us.
VereenimFelicitatisfilii, etveraestsuorumFelicitasfiliorum, quosetcastofetusancticonjugiimaterfesundaprogenuit, -etrursusconfessionissacrosanctævisceribusmartyrbeataconceptos, perfidemdenuofeliciuspeperitmartyresadcoronam. Per, etc. aPracsta, Domine, quaesumus, intercedentibussanctistuis, utquæorecontigimus, puramentecapiamus. Per, etc. bLibera, Domine, quæsumus, apeccatisetbostibustibipopulumsupplicantem; utinsanctaCODver. sationeviventes, nullisaffliganturadversis. Per, etc. 145 III. Itemalia.
For truly they are the sons of Felicity, and true is the Felicity of her sons, whom the fruitful mother both brought forth in the chaste offspring of holy wedlock, and again, a blessed martyr, conceiving them in the bowels of sacred confession, through faith more happily brought forth anew as martyrs unto the crown. Through, etc. Grant, O Lord, we beseech thee, by the intercession of thy saints, that what we have touched with the mouth we may receive with pure mind. Through, etc. Deliver, O Lord, we beseech thee, from sins and enemies thy suppliant people; that, living in holy conversation, they may be afflicted by no adversities. Through, etc. Likewise another.
— Sanctimartyres, Domine, quæsumus, etnominibussuisnobissuffragenturetprecibus, utetClemenstuussapientomclementiamsequi, ettibisacrataFelicitasnosposcatveraciteressefelices. Per, etc. Insanctorumtuorumpassionibuspretiosiste, Domine, mirabilemprædicantes, muneravotivadererimus. Praesta, quæsumus, utsicutillorumtibigratasuntmerita, sicnostraeservitutisacceptareddanturofficia. Per, etc. Veredignum. Hodiequippe, Domine, ettuomunerecelebraturmagnificamateretmartyr. Præclaraprogeniessimilipassione. GloriosaintalibusmembrisEcclesia. MeritoqueinomnibusbeataFelicitas. Per, etc.
May the holy martyrs, O Lord, we beseech thee, both by their names and by their prayers avail us, that thy Clement may cause us to follow wise clemency, and Felicitas, consecrated to thee, may ask that we be truly happy. Through, etc. Proclaiming thee wonderful, O Lord, in the precious passions of thy saints, we present our votive gifts. Grant, we beseech thee, that as their merits are pleasing to thee, so the offices of our service may be rendered acceptable. Through, etc. It is truly meet. For today indeed, O Lord, by thy gift is celebrated a magnificent mother and martyr. An illustrious offspring by like passion. The Church glorious in such members. And deservedly in all things blessed Felicity. Through, etc.
Repletisumus, Domine, sacramentisetgaudiisquæinsanctorumtuorumcelebritatibusetfrequentamusetsumimus. Per, etc. Semper, Domine, quaesumus, facpopulumtuumsanctorummartyrumpatrociniogratulari, utbeneticiatua, quaepropriisobsecrationibusobtincrenonsulficit, justorumtuorumsuffragiisincessanteraccipiat. Per, etc. Exsultamus, Domine, multiplicatafestivitatesanctorum, quianondiffidimustuanosdonasumpturos, proquibusimpetrandistantanobispatrociniacontulisti. Per, etc. Perfice, Domine, votivamysteria, etquæinmartyrumvenerationeteprædicant, suffragianobisperpetuæredemptionisciistant. Per, etc. Veredignum.
We are filled, O Lord, with the sacraments and joys which we both frequent and receive in the celebrations of thy saints. Through, etc. Ever, O Lord, we beseech thee, make thy people to rejoice in the patronage of the holy martyrs, that it may unceasingly receive by the suffrages of thy righteous ones those benefits which it avails not to obtain by its own supplications. Through, etc. We exult, O Lord, in the multiplied festivity of the saints, since we doubt not that we shall receive thy gifts, for the obtaining of which thou hast conferred upon us such great patronage. Through, etc. Perfect, O Lord, the votive mysteries, and let the suffrages of those which proclaim thee in the veneration of the martyrs stand us in stead of eternal redemption. Through, etc. It is truly meet.
Quiapectoramartyrumbeatorumsicignisillecœletisinflammat, utomnequodinhujusmundilucejucundumest, amoretuinominisrefutetur, etsubeaturquidquidtemporaliterestacerbum, utpromissionisluaepraemiacapiantur. Per, etc. Patientiapretiosajustorumtuænobis, Domine, quæsumus, affectumdilectionisaccumulet, etincordibusnostrissacræfiJeisemperexerceatfirmitatem. Per, etc.
Since that heavenly fire so inflames the breasts of the blessed martyrs, that whatsoever is pleasant in the light of this world is rejected for love of thy name, and whatsoever is temporally bitter is undergone, that the rewards of thy promise may be attained. Through, etc. May the precious patience of the righteous, O Lord, we beseech thee, increase in us the affection of love, and ever exercise in our hearts the firmness of holy faith. Through, etc.
Deus, quisanctisluisdedistipicconfessionis 146 intertormentavirtutem, largirefidelibuspHpulisinterhujusmunditentamentaconstantiamveritatis, utsicutillossanctusSpiritusroborandosempiternamprovexitadgloriam, sicistosjugitertuagratiagubernandoadmisericordiainperducataeternam. Per, etc. I. — dDanobis, quaesumus, DomineDeusnoster, beatiapostolituiAndreaeintercessionibussublevari, utperquosEcclesiætuaesupernimunerisrudimentadonasti, pereossubsidiaperpetuæsalulisimpendas. Per, etc.
O God, who didst grant to thy saints the virtue of pious confession amid torments, bestow upon thy faithful peoples constancy of truth amid the temptations of this world, that as thy Holy Spirit, strengthening them, advanced those unto everlasting glory, so, continually governing these by thy grace, thou mayest bring them unto eternal mercy. Through, etc. Grant us, we beseech thee, O Lord our God, to be uplifted by the intercessions of thy blessed Apostle Andrew, that through those by whom thou didst give to thy Church the first beginnings of the heavenly gift, by them thou mayest bestow the aids of everlasting salvation. Through, etc.
• Respiee, quaesumus, Domine, muneraquæprobeatiAndreaeapostolituicommemoraionedererimus, suppliciterexorantesutejusintervenlionbusadjuvemur, procujusmeritisimmolantur. Per, etc. tVeredignum. QuiaEcelesiamtuaminapostoliciatribuisticonsisterefundamenis. DequorumcollegiobeatiAndreaesolemniacelebrantes, tua, Domine, præconianontacemus. Per, etc. « Sumpsimus, Domine, divinamysteria, beatiapostolituiAndreæfestivitatelaetantes, quæsicuttuissanctisadgloriam, itanobis, quæsumus, adveniamprodesseperficias. Per, etc.
Look, we beseech thee, O Lord, upon the gifts which we present for the commemoration of thy blessed Apostle Andrew, humbly entreating that we may be helped by his interventions, for whose merits they are immolated. Through, etc. It is truly meet. For thou hast granted thy Church to stand upon apostolic foundations. Celebrating the solemnities of blessed Andrew from among their college, we are not silent, O Lord, of thy praises. Through, etc. We have received, O Lord, the divine mysteries, rejoicing in the festivity of thy blessed Apostle Andrew, which, as they are unto glory for thy saints, so do thou, we beseech thee, make them to profit us unto pardon. Through, etc.
Tribue, Domine, quæsumus, familiætuæ, uteisultationemcordissui, qnamdebeatiAndrea-apostolituivenerationepercepit, etsecuraconcelebret, ettotasempernientesectetur. Per, etc. II. Itemalia.— Supplicesterogamus, Deuscompetentibusgaudiisdiemnoscelebrareconcedas, quomajestatistuaeconfessionemagnificabeailapostolituiAndreæsaceruatalisilluxit, pariterquenubisdevotionishujustemporalargioratribuasetprofectura. Per, etc. • Sacrandumtibi, Domine, munusofferimus, quobeatiAndreæsolemniarecolentes, purificationemqnoquenostrismentibusiinploramus. Per, etc. Veredignum.
Grant, O Lord, we beseech thee, to thy household, that the exultation of its heart, which it has received from the veneration of thy blessed Apostle Andrew, it may both securely celebrate together, and ever follow with its whole mind. Through, etc. Likewise another. Suppliant we beseech thee, O God, that thou grant us to celebrate with fitting joys the day whereon the sacred nativity of thy blessed Apostle Andrew shone forth in the magnificent confession of thy majesty; and grant us likewise seasons of this devotion the more ample and profitable. Through, etc. We offer to thee, O Lord, a gift to be consecrated, whereby, recalling the solemnities of blessed Andrew, we also implore purification for our minds. Through, etc. It is truly meet.
On this present festivity, whereon the venerable blood of thy blessed Apostle Andrew was shed. Who was brother of thy glorious Apostle Peter alike by the lot of birth, by the fellowship of faith, by the college of apostolic dignity, and by the brightness of martyrdom; so that those whom in the course of this life thy grace had bound with so many bonds of affection, a like crown might join in the kingdom of heaven. Through, etc. May the saving reception of thy sacrament profit us, O Lord, we beseech thee, for the commemoration of thy saints, that it may both free us from the vices of mortality, and make us companions of everlasting mercy. Through, etc. Be thou, O Lord, the protector of thy people, appeased, and their ruler, and, at the entreaty of thy saints, grant them remission of sins;
prisiavitxmeliorise£kctuni; temporaliabenignuspræbesolatia, etaeternitatispromissadonalargire. Per, etc. III. Itemalia. — Omniumvirtutum, Deus, bonorumquelargitor, da, quxsumus, utbeatapostolituiAndreæsempernobisadsintethonorandasolemnia, etdesideratapraasidia. Per, etc. Oblatismuneribus, Domine, plebsfidelisexsultet, quiapariterapostolicægaudiapassioniscetineisteprædicaremirabilemconfiditadsuæpertineresaluti. augmenta. Per, eic. Veredignum. Quipercultumnoministui, venerationemquesanctorum, nobisremediamirabiliteroperaris.
restore the effect of a better life; graciously afford temporal consolations, and bestow the promised gifts of eternity. Through, etc. Likewise another. O God, giver of all virtues and of good things, grant, we beseech thee, that the solemnities of thy blessed Apostle Andrew, both to be honoured and to be desired as protections, may ever be present with us. Through, etc. In the gifts offered, O Lord, let thy faithful people exult, since it trusts that likewise the joys of the apostolic passion, and thy being proclaimed wondrous in them, pertain to the increase of its salvation. Through, etc. It is truly meet. Thou who, through the worship of thy name and the veneration of the saints, dost wondrously work remedies for us.
Hocipsonamquejejunio, quod, beatiapostolituiAndreaefestapraevenientes, oculistuaemajestatisofferimus, simuletcontinentiamsalutaremcapiamusmentisetcorporis, etprofuturanobisobservationeprofictamus, etmitigatissensibuscorporis, purioreslantisnatalitiispraeparemur. Per, etc. Erudiamur, Domine, quæsumus, hiscelebritatibusetjuvemur, quibusbeatiapostoliAndreaecælestemuobistribuantmartyriapræventalætitiam. Per, etc. Referat, Domine, populusChristianus, quospiadevotioneprasumpsit, sanctægratulationiseffectus, utbeatiapostolituiAndreæsimulfiatetvenerationejucundusetintercessionesecurus. Per, etc. IV. Itemalia.
For by this very fast, which, forestalling the feast of thy blessed Apostle Andrew, we offer before the eyes of thy majesty, may we at once both receive the saving continence of mind and body, and profit by an observance profitable to us, and, our bodily senses being softened, be prepared the purer for so great a birthday-feast. Through, etc. May we be instructed, O Lord, we beseech thee, and helped by these celebrations, whereby the martyrdoms of thy blessed Apostle Andrew, being anticipated, may afford us heavenly gladness. Through, etc. May the Christian people, O Lord, gather the fruits of holy rejoicing which it has undertaken with pious devotion, that it may become both joyful in the veneration and secure in the intercession of thy blessed Apostle Andrew. Through, etc. Likewise another.
— aMajestatemtuam, Dominee, suppliciter 148 exoramusutsicutEcclesiætuæsanctusAndreasapostolusexstititpraedicatoretrector, i:asitperpetuussuffragator. Pi;r, etc. BeatiapostoliAndreae, Domine, solemniarecensemus, utejusauxiliotuabeneficiacapiamus, proquolibihostiaslaudisofferimus. Per, etc. ° Veredignum. Adestenimdiesmagnificivotivamartyrii, quovenerandusAndreasgermanumsebeatiapostoliPetritamprædicationeChristituiquamconfessionemonstravit, etapostolicænumerumd1. gnitatissimulpassionesupplevitetgloria; futquibuseratunacausacertaminis, unaretributioessetetpraemii. Per, etc.
Humbly we entreat thy majesty, O Lord, that as the holy Apostle Andrew stood forth as preacher and ruler of thy Church, so may he be its perpetual advocate. Through, etc. We recount, O Lord, the solemnities of the blessed Apostle Andrew, that by his help we may receive thy benefits, for whom we offer to thee the victims of praise. Through, etc. It is truly meet. For here is the votive day of a magnificent martyrdom, whereon the venerable Andrew showed himself the brother of the blessed Apostle Peter, both in the preaching of thy Christ and in confession, and filled up the number of apostolic dignity at once by his passion and by his glory; so that they who had one cause of contest might have also one recompense of reward. Through, etc.
We beseech thee, almighty God, that thou suffer us not to be wounded by worldly assaults, whom the apostolic protections do not forsake, being appointed by thy providence. Through, etc. Grant, O Lord, we beseech thee, that thy Church may rejoice under such great princes, and grasp with understanding what it follows in devotion, that, governed by thy dispositions, it may merit to attain by perpetual participation those whom it venerates by present homage. Through, etc. The Nativity of the Lord, and of the martyrs, Pastor, Basileus, and Jovian, and Victorinus, and Eugenia, and Felicitas, and Anastasia.
bDeus, quihumanaesubstantiaedignitatemetmirabilitercondidistietmirabiliusrcrormasti, da, quæsumus, nobisi (JesuChristiFiliitui) ejusDivinitalisesseconsortes, quihumanitatisnostræfieridignatusestparticeps. Per, etc. iDauobis, quaesumus, omnipotensetmisericorsDeusetsempiternePater, utNativitatisDomnininostriJesuChristisolemnia, quæpræsentibusofficiisprævenimus, sicnovasintnobis, etcontinuatapermaneaut, sicperpetuaperseverent, utprosuimiraculonovasemperexistant. Per, etc. iVeredignum. QuoniamquidquidChristianaeprofessionisdevotionecelebratur, de 149 bacsumitsolemnitateprincipium, etinhujusmunerismysteriocontinetur.
O God, who didst both wondrously create the dignity of human substance and more wondrously reform it, grant us, we beseech thee, to be partakers of the Divinity of him (thy Son Jesus Christ) who deigned to become partaker of our humanity. Through, etc. Grant us, we beseech thee, almighty and merciful God and everlasting Father, that the solemnities of the Nativity of our Lord Jesus Christ, which by these present offices we forestall, may be so new to us and remain so continued, may so perpetually persevere, that by their own wonder they may ever appear new. Through, etc. It is truly meet. Since whatsoever is celebrated with the devotion of Christian profession takes its beginning from this solemnity, and is contained in the mystery of this gift.
This was declared in the very parents of the human race, the Apostle testifying, when he spoke of the first human beings: This is a great sacrament (mystery); but I speak in Christ and in the Church. This the patriarchs signified by diverse actions and utterances. This that figural observance of the Law affirmed. This the proclamations of all the prophets foretold. In this is the fullness of the ancient ceremonies. In this the present ministration of heavenly graces. In this the promise of good things to come. Wherein, while the things that had been foretold are most manifestly proved to be fulfilled, we reasonably believe and prudently hold that the things promised are to come to pass. Through, etc.
* Danobis, quæsumus, DomineDeusnoster, utquiNativitatemDomininostriJesuChristinosfrequentaregaudemus, dignisconversationibusadejusmereamurpertinereconsortium. Per, etc. bLargire, quaesumus, Domine, famulistuisfidei, speietcharitatisaugmentum, utquideNativitateDomininostrituiFiliigloriantur, etadversamundi, tegubernante, nonsentiant, etquaetemporalitercclebraredesiderant, sinefinepercipiant. Per, etc. II. Itemalia. — cDeus, quibeatae (Al.
Grant us, we beseech thee, O Lord our God, that we who rejoice to keep the Nativity of our Lord Jesus Christ may by worthy conversations merit to belong to his fellowship. Through, etc. Bestow, we beseech thee, O Lord, upon thy servants an increase of faith, hope, and charity, that they who glory in the Nativity of our Lord thy Son may both, by thy governance, not feel the adversities of the world, and may receive without end what they desire to celebrate in time. Through, etc. Likewise another. O God, who (var. of the blessed
sacred) Virgin's child-bearing, brought forth without human concupiscence, coming into the members of thy Son, thou didst make not to be held by paternal (ancestral) prejudgments, grant, we beseech thee, that, this newness of the creature being received, we may be stripped of the contagions of the ancient oldness. Through, etc. It is truly meet. For behold, as he spoke by the mouth of the prophets, a Virgin hath conceived in her womb, and hath brought forth a Son, and his name was called Emmanuel, that is, God is with us; because the Word was made flesh and dwelt among us. Behold, a child is born to us today; a little one is given to us, and the government is made upon his shoulders; and he shall be called Wonderful, Counsellor, Mighty God, Father of the age to come, Prince of peace.
Multiplicabiturejusimperium, etpacisnoneritfinis, supersoliumDavidetsuperregnumejus, utconfirmetilludeicorroboretamodoetusqueinsempiternum. InquibusomnibuscvidenterDeumhominemquecognoscimus, quisuscipiendoquodnostrumest, dignatusestnobisconferrequodsuumest. Undeprofusisgaudiis, etc. 150 III. Itemalia.-Munuspopulitui, Domine, placatusintende, quononaltaribustuisignisalienus, necirrationabiliumcruoreffundituranimantum, sedsanctiSpiritusoperantevirtute, sacrificiumjamnostrum, corpusetsanguisestipsiussacerdotis. Per, etc. Veredignum.
His empire shall be multiplied, and of peace there shall be no end, upon the throne of David and upon his kingdom, to establish it and to strengthen it henceforth and even for ever. In all which things we plainly recognize God and man, who, by taking up what is ours, deigned to confer upon us what is his own. Wherefore, with abundant joys, etc. Likewise another. Look, O Lord, appeased, upon the gift of thy people, whereby no strange fire is offered upon thine altars, nor the blood of irrational living creatures is poured out, but, by the operating power of the Holy Spirit, our sacrifice is now the body and blood of the Priest himself. Through, etc. It is truly meet.
On this day above all, on which You revealed the very mystery of our salvation as a light to the nations, and by an ineffable birth brought it forth from the hidden secret of the virginal womb; raising up for us a horn of salvation in the house of David Your servant, to give knowledge of salvation to Your people unto the remission of their sins, through the tender mercy of our God, whereby the Dayspring from on high has visited us. Blessed is He who comes in the name of the Lord; who, like a bridegroom coming forth from His chamber, the Lord God, has shone upon us, that He might bring us out of darkness and out of the shadow of death into the kingdom of perpetual (or: eternal) light. Wherefore, with the outpoured, etc.
dOmnipotenssempiterneDeus, quiinDomininostriJesuChristiFiliituiNativitatetribuistitotiusreligionisinitiumperfectionemqueconstare, danobis, quaesumus, incjusportionecenseri, inquototiussalutishumanaesummaconsistit. Per, etc. IV. Itemalia. — • Gratatibi,sit, Domine, quaesumus, hodiernaefestivitatisoblatio, uttuagratialargiente, perhæcsacrosanctacommerciainilliusinveniamurforma, inquotecumestnostrasubstantia. Per, etc. fVeredignum. Tuaelaudishostiamjugiterimmolances, cujusfiguramAbeljustusinstituit, agnusquoquelegalisostendit, celebravitAbraham, Melchisedecbsacerdosexhibuit;
Almighty and eternal God, who in the Nativity of our Lord Jesus Christ Your Son granted that both the beginning and the perfection of all religion should stand fast, grant us, we beseech You, to be reckoned in the portion of Him in whom the sum of all human salvation consists. Through, etc. IV. Likewise another. — May the offering of this day's festival be pleasing to You, O Lord, we beseech You, that by the bounty of Your grace, through these most holy exchanges, we may be found in the form of Him in whom our substance abides with You. Through, etc. It is truly meet. Continually offering the sacrifice of Your praise, whose figure the righteous Abel established, which the lamb of the Law also displayed, which Abraham celebrated, and which Melchizedek the priest presented;
seriverusagnusetaeternusPontifex, hodienatus, Christusimplevil. Undeprofusis, etc. Concede, quæsumus, DomineDensnoster, utquiaddestructionemdiaboli, etremissionemnatusesthodiepeccatorum, etaculparumsubreptionenosexpiet, etabhostiumincursionedefendat. Per, etc. sDa, quaesumus, Domine, populotuoinvio'abilemfideifirmitatem, utquiUnigenitumtuumintuatecumgloriasempiternum, inveritatenostricorporisnatumdematreVirgineconfitentur, etapraesentibusliberenturadversis, etmansurisgaudiisinserantur. Per, etc. 151 V. Itemalia.
which Christ, the true Lamb and eternal High Priest, born this day, has fulfilled. Wherefore, with the outpoured, etc. Grant, we beseech You, O Lord our God, that He who was born this day for the destruction of the devil and the remission of sins may both cleanse us from the stealthy encroachment of our faults and defend us from the assault of our enemies. Through, etc. Grant, we beseech You, O Lord, to Your people an inviolable firmness of faith, that they who confess Your Only-begotten to be eternal in Your glory with You, and yet truly born in the reality of our flesh from a Virgin Mother, may both be delivered from present adversities and be joined to abiding joys. Through, etc. V. Likewise another.
— hDanobis, omnipotensDeus, utsicutadorandaFiliiluiNatalitiaprævenimus, sicejusmuneracapiamussempiternagaudentes. Per, etc. iTantonos, Domine, quaesumus, promptioreservitiohaecpræcurrereconcedesolemnia, quantoinhisconstareprincipiumnostraeredemptionisostendis. Per, etc. Veredignum. Solemnitasenim, Domine, cælestispacisingreditur. Quaesumusutpercamgratiam, perquamtibireconciliatusestmunduspeccatorumremissionecunctorum, nosquoquedelictisomnibusexpiati, remediistuaepietatisaptemur, etmysteriumquodexstititmundosalutare, principalisrccordationemunerisassrquamur. Per, etc.
— Grant us, almighty God, that as we anticipate the adorable Nativity of Your Son, so we may with rejoicing receive His eternal gifts. Through, etc. Grant us, O Lord, we beseech You, to run before these solemnities with a service the readier, the more You show that in them stands the beginning of our redemption. Through, etc. It is truly meet. For the solemnity of heavenly peace enters in, O Lord. We beseech You that through that grace by which the world was reconciled to You in the remission of all sins, we too, cleansed from all our offenses, may be made fit for the remedies of Your loving-kindness, and by remembrance of the sovereign gift may attain the mystery which came forth as the salvation of the world. Through, etc.
Deus, quinossacramentitutparticipationecontingis, virtutiscjuseffectusinnostriscordibusoperare, utsuscipiendomunerituoperipsuiumunusaptemur. Per, etc. Benedictiotua, Domine, superpopulumsupplicantemcopiosadescendat, utqui, tefactoreconditus, teestreparatusauctore, tejugiteroperantesalvetur. rer, etc. VJ. Itemalia. — Deus, quirestaurationemconditionishumanaemirabiliusoperaris, quamsubstantiamcondidisti, tribue, quaesumusutsimulperficiaturinuobisetquodcreavitVerbiluidivinageneralio, etquodejushominisfactigloriosaNativitasreformavit. Per, etc.
O God, who touch us by our partaking of Your sacrament, work the effect of its power in our hearts, that by receiving Your gift we may be made fit through that very gift. Through, etc. May Your blessing, O Lord, descend abundantly upon Your supplicating people, that they who by You as Maker were created, and by You as Author restored, may by Your continual working be saved. Through, etc. VI. Likewise another. — O God, who work the restoration of the human condition even more wondrously than You founded its substance, grant, we beseech You, that both what the divine begetting of Your Word created, and what the glorious Nativity of Him made man reformed, may be perfected together in us. Through, etc.
Totsensibushodiernum, Domine, sacriOciumcelebramus, quonobisipsiussacrificiisuntnatapriMordia. Per, etc. Veredignum. Quoniammagnificumnostraecommerciunlreparationiseffulsit, cumdehomineveterihomonovusacuratusexistit; cumdemortalitatemoitalias, cumhumanaconditiodeipsiushumanaeconditionisconfectamedicationesauatur, etdeobnoxiagenerationepeccato, totiuspeccatinesciaprolesexoritur; acnonsolumnostraaVerbotuosuscepiafragilitasperpetuisithonoris, sednosquoquemirandoconsortioreddisæternos. Per, etc. 152 VII. Itemalia.
With all our senses, O Lord, we celebrate this day's sacrifice, whereby the first beginnings of that very sacrifice were born for us. Through, etc. It is truly meet. Since the magnificent exchange of our restoration has shone forth, when out of the old man the new man came into being; when from mortality [we passed] into immortality, when the human condition is healed by the very medicine wrought of the human condition, and from a birth liable to sin there arises an offspring innocent of all sin; and not only does our frailty, taken up by Your Word, become the possession of perpetual honor, but by a wondrous partnership You render us too eternal. Through, etc. VII. Likewise another.
— Rejoicing, O Lord, we hasten with our gifts to Your venerable altars, because both the sum of all our desires and the cause of our redemption has arisen for us this day. Through, etc. It is truly meet. For truly great is the mystery of Your loving-kindness now brought forth—singular, without precedent; wondrous, beyond human reasoning. And therefore, just as it stood forth precious to the first faithful in their believing of it, so now it leaves without excuse the conscience which, though the whole world bears witness, does not follow the truth of the saving mystery. For as in the beginning it might seem difficult, when it was said that the human race would come to this sacrament, so it is unlawful to deny the work of boundless majesty, when we behold it conspicuous everywhere.
Undeprofusis, etc. Concedenobis, Domine, quaesumus, utsanctatualibiplacitocordesumamus, etquidquidinnostramentevitiosumest, ipsiusdonimedicationecuretur. Per. CIC. VIII. Itemalia. — Deus, quibumanumgenus, asuoprincipelethalitersauciatum, Christiiuinativitatesalvaredignaris, praesta, quaesumus, utnonhæreamusinperditionisauctore, sedadHedemptorisnostriconsortiatransferamur. Per, etc. Oblatiotibisit, Domine, hodiernaefestivitatisaccepta, quaetnostraereconciliationisprocessitperfeetaplacatio, etdivinicultusnobisestinditaplenitudo, etviaveritatisetvitaregnicœlestisapparuit. Pcr, etc. cVeredignum.
Wherefore, with the outpoured, etc. Grant us, O Lord, we beseech You, that we may receive Your holy things with a heart pleasing to You, and that whatever is corrupt in our mind may be cured by the medicine of that very gift. Through. VIII. Likewise another. — O God, who deign to save the human race, mortally wounded by its own prince, through the Nativity of Your Christ, grant, we beseech You, that we may not cleave to the author of our perdition, but be transferred into the fellowship of our Redeemer. Through, etc. May the offering of this day's festival be accepted by You, O Lord, whereby both the perfect propitiation of our reconciliation came forth, and the fullness of divine worship was granted to us, and the way of truth and the life of the heavenly kingdom appeared. Through, etc. It is truly meet.
For this day the true light of our Savior went forth, which made all things manifest to us both in understanding and in sight. By which He might not only direct our present life by His splendor, but also lead us on to behold the very glory of His boundless majesty. Through, etc. — Grant us, O Lord, we beseech You, to be quickened by the renewed commemoration of His nativity, by whose heavenly mystery we are fed and given drink. Through, etc. IX. Likewise another. — That we may be worthy to belong to the beginning of this day's saving birth, grant, O Lord, we beseech You, that we be helped by the prayers of the apostles. Through, etc. In this present sacrifice, O Lord, may Your whole Church exult, whereby the first-fruits of her infirmity were assumed, that she herself might be made partaker of the divine power. Through, etc.
Veredignum. Indiesolemnitatishodiernae, quolicetineffabile, tamenutrumqueconvenienseditursacramentum, quiaetmaterVirgononpossetnisisobolemproferredivinam, etDeus, homonascidignatus, congruentiusnondeberetnisiVirginematregenerari. Propterea, etc. • Praesta, miscricorsDeus, utnatushodieSalvatormundi, sicutdivinaenobisgenerationisestauctor, itaetimmortalitatissitipselargitor. Per, etc. Deus, quicreationemconditionishumanædiabolicisnonespassusperirenequitiis, remediatuaepropitiationisexsequere, utineademnon. pra'valeatinimicasubreptio, sedredemptioluaemiserationis (Al. pietatis) obtineat. Per, etc. I.
It is truly meet. On the day of this present solemnity, whereon a mystery is brought forth that is ineffable, yet in both respects fitting; for the Virgin Mother could bring forth none but a divine offspring, and God, deigning to be born as man, could more fittingly be begotten of none but a Virgin Mother. Therefore, etc. — Grant, O merciful God, that the Savior of the world born this day, as He is to us the Author of divine begetting, so may He Himself be the Bestower of immortality. Through, etc. O God, who did not suffer the creation of the human condition to perish by the malignity of the devil, carry out the remedies of Your propitiation, that in that same [creation] no hostile encroachment may prevail, but the redemption of Your mercy (or: loving-kindness) may prevail. Through, etc. I.
— IOmnipotenssempiterneDeus, quihujusdieivenerandamsanctamquelætitiambeatiapostolituiJoannisEvangelistæfestivitatetribuisti; DaEcclesiaetuae, quaesumus, etamarequodcredidit, elprædicarequoddocuit. Per, etc. hDeus, quiperosbeatiapostolituiJoannisEvangelistæVerbituinobisarcanareserasti, praesta, quaesumus, utquodillcnostrisauribusexcellenterinfudit, intelligentiæcompetentiseruditionecapiamus. Per, etc. Munuspopulitui, Domine, quaesumusapostolicadeprecationesitgratum, utEcclesiatuaeorumsemperintercessionibusadjuvetur, quorumjugiterinstruiturdisciplinis. Per, etc. IVeredignum.
— Almighty and eternal God, who granted the venerable and holy gladness of this day by the festival of Your blessed apostle John the Evangelist; grant Your Church, we beseech You, both to love what he believed and to preach what he taught. Through, etc. O God, who through the mouth of Your blessed apostle John the Evangelist unlocked to us the mysteries of Your Word, grant, we beseech You, that what he poured excellently into our ears we may grasp by the instruction of fitting understanding. Through, etc. May the gift of Your people, O Lord, we beseech You, be pleasing through the apostle's intercession, that Your Church may ever be aided by the intercessions of those by whose teachings she is continually instructed. Through, etc. It is truly meet.
Venerating the Nativity of Your blessed apostle John the Evangelist. Who, having received the call of our Lord Jesus Christ Your Son, spurned an earthly father that he might find a heavenly one; cast off the nets of the world in which he was entangled, that with a free mind he might pursue the gifts of eternity; left the ship tossing on the waves, that he might take his stand in the tranquility of ecclesiastical governance; ceased from the catching of fish, that with the reed of saving doctrine he might draw out souls immersed in the world's floods; and departed from the deep sea's abyss, being rendered a searcher of divine secrets.
Eousqueprocedens, utetincœnæmyst:cjesacrosanctoconvivioinipsiusrecumberetpectoreSalvatoris, etcumincruceDominusconstitutus, vicariumsui, matriVirgini, filiumsubrogaret, etinprincipioVerbum, quodDeuseratapudDeum, praecæterisostenderetprædicandum. Per, etc. Præstanobis, Doinine, quæsumus, apostolicisdoctrinisetprecibusadjuvari. utquodpraesentibuscelebramusofficiis, perpetuassalvationis (Al. redemptionis) gaudiisassequamur. Per, etc. Prosequere, Domine, popululnluum, utapostolorumNatalitiabeatasanctorumettemporaliconsolationefultussemperexerceat, etaeternamiserationeredemptusagnoscat. Per, etc. II. Itemalia.
Advancing so far that both in the sacred banquet of the mystical Supper he reclined upon the very breast of the Savior; and when the Lord was set upon the cross, He appointed him as His own vicar, a son, to the Virgin Mother; and He showed him before all others as the one to preach that in the beginning was the Word, which was God with God. Through, etc. Grant us, O Lord, we beseech You, to be helped by the apostolic doctrines and prayers, that what we celebrate in these present offices we may attain in the eternal joys of salvation (or: of redemption). Through, etc. Follow after Your people, O Lord, that being upheld by the temporal consolation of the blessed birthdays of the holy apostles, they may ever exercise it, and redeemed by eternal mercy may acknowledge it. Through, etc. II. Likewise another.
— May we receive, we beseech You, O Lord, the gifts of the birthday of Saint John the apostle, that by his glorious prayers the blessed Evangelist may ever entreat for us both to believe what is to be believed and to follow what he taught. Through, etc. By the apostolic supplications of blessed John the Evangelist, we beseech You, O Lord, may the offering be commended to Your Church, which is instructed by his magnificent preaching. Through, etc. It is truly meet. Recounting the glory of the blessed apostle John. Who was so intimately beloved by Your Only-begotten, and inspired by the revelations of immense grace, that transcending every creature he beheld the heights with exalted mind, and proclaimed with evangelic voice that in the beginning was the Word, and God was the Word, who was this in the beginning with God.
For by saying 'was,' he demonstrated a perpetuity without beginning. And by adding 'and the Word was God, and this was in the beginning with God,' he set forth the personal distinction, and made plain that He has one Godhead with You His Father. And when the brightness of eternal majesty was thus brought forth, the called-in Gentiles yielded to the supreme Divinity, and the cunning of heretics was confuted, so that it should neither pretend a confusion of union, nor diminish the truth of co-eternity. Through, etc. O Lord, compassionate and merciful, who do not forsake us in the continual sacraments of the heavenly martyrs, grant, we beseech You, that what we celebrate with earnest affection we may receive with pleasing homage to You. Through, etc.
155 eEcclesiamtuam, Domine, benignusillu.stra, utapostolicisbeatiJoannisEvangelistæilluminatadoctrinis, addonaperveniat, qua: detuafidelibusretributionepromisit. Per, etc. I.—dDeus, quibonistuisinfantumquoquetuinesciasacramenticordapraecedis, tribue, quaesumus, utnostraeconscientiaefiduciamnonhabentes, indulgentiasempercopiosapraeveniat. Per, etc. Suscipe, Domine, quæsumus, devotorummunerafamulorum, ettuisdivinispurificaservientespietatemysteriis, quibusetiamjustificasignorantes. Per. etc. eVeredignum.
Graciously illumine Your Church, O Lord, that being enlightened by the apostolic doctrines of blessed John the Evangelist, she may come to the gifts which he promised to the faithful from Your recompense. Through, etc. I. — O God, who by Your good things go before even the hearts of infants that know not Your sacrament, grant, we beseech You, that we who have no confidence in our own conscience may ever be prevented by Your abundant indulgence. Through, etc. Receive, O Lord, we beseech You, the gifts of Your devoted servants, and by Your loving-kindness purify by Your divine mysteries those who serve, by which You also justify the ignorant. Through, etc. It is truly meet.
For in the precious deaths of the little ones, whom cruel Herod, in his bestial savagery, slew because of the report concerning Your Son our Lord and Savior, we recognize the immense gifts of Your clemency. For grace alone shines forth more than will, and confession is clear before speech; there was passion before there were limbs to suffer; witnesses of Christ who were not yet His acknowledgers. O boundless kindness! though slain for His name even without their knowing, He suffers not the merit of glory to perish; but for those steeped in their own blood, both the salvation of regeneration is fulfilled and the crown of martyrdom is reckoned. Through, etc.
sHodiernaesolemnitatiseffectumsumpsimus, Domine, gaudiamagnadeparvis, supplicitereiorantesuthancabundantiaminnostraqnoquesalvationedefendas. Per, etc. hLaetetursemperEcclesiatua, Domine, tuorumcelebritatesanctorum, etmisericordiaetuæjugiterexperiatureffectum, quoetfragilitashumanasubsistat, etdivinasupplicireJemptiononnegetur. Per, etc. II. lumalia. — 1 Deus, quilicetsismagnusinmagnis, mirabiliatamengloriosiusoperarisinminimis, danobis, quaesumus, ineorumcelebritategaudere, quiFiliotuoDominonostrotestimoniumpraebueruntetiamnonloquentes. Per, etc.
We have taken up the effect of this day's solemnity, O Lord—great joys from little ones—humbly entreating that You would maintain this abundance in our own salvation as well. Through, etc. May Your Church ever rejoice, O Lord, in the festival of Your saints, and continually experience the effect of Your mercy, whereby both human frailty may subsist, and divine redemption may not be denied to the supplicant. Through, etc. II. Likewise another. — O God, who though You are great in great things, yet more gloriously work wonders in the least, grant us, we beseech You, to rejoice in the festival of those who bore witness to Your Son our Lord even without speaking. Through, etc.
Be present, O Lord, to the gifts to be consecrated by the festival of the innocents, and grant, we beseech You, that we may be able to imitate the sincerity of those whose infancy, dedicated to You, we venerate. Through, etc. It is truly meet. For we have heard the prophet saying that Rachel, weeping for her children, would not be comforted, because they are not. She mourned, then, that they came not from her offspring, who were crowned with so great a gift. For they were begotten of the stock of Leah, whose divine grace anticipated even their understanding; their passion went before intelligence, and the wondrous palm of martyrdom preceded their age; so that the venerable infancy of our Savior might also be made glorious by the testimonies of those of the same age. Through, etc.
Grant, we beseech You, almighty God, that as their tender age made those whose birthdays we recount well-pleasing to You by Your grace, so may saving humility render us acceptable to Your loving-kindness. Through, etc. Grant, O Lord, we beseech You, to Your faithful, that, as the Apostle says, they may not become children in understanding, but be found harmless in malice, that as little ones, as the martyrs of this day's festival, whom they cannot equal in merits, they may follow in simplicity of mind. — O God, who with an eternal gaze discern the things fittingly to be adapted to each several time, grant us, we beseech You, that with the changing of worldly things we may also grow toward perpetual good things by the increase of pious devotion. Through, etc.
IDiesnostros, Domine, placatusintende, etquospræsenticursumultiplicas, justisoperibusreddesecUros. Per, etc. It£cclesiaetuae, Domine, muneraplacatusassume, quæetmisericorsofferendatribuisti, etinnostraesalutispotenterefficistransiremysterium. Per, etc. Veredignum. Quiapereaquaeconspiciunturinstruimurquibusmodisadinvisibiliatenderedebeamus. Deniquecommonemur, annidocentesuccessu, depraeteritisinfutura, etadnovitatemvitædevetustatetransire, utterrenissustentationibusexpediti, cœlestisdonicapiamusdesiderabiliusubertatem, etpereumcibumquibeneficiisprat'rogaturalteruis. perveniamusadvictumsinefinemansurum. Per, etc.
Look with favor, O Lord, upon our days, and render those whom You multiply in the present course secure by righteous works. Through, etc. Accept graciously, O Lord, the gifts of Your Church, which in mercy You granted to be offered, and which You powerfully cause to pass into the mystery of our salvation. Through, etc. It is truly meet. For by the things which are seen we are instructed in what ways we ought to strive toward the things unseen. In short, we are admonished, as the passing of the year teaches, to pass from things past into things to come, and from oldness into newness of life, that being freed from earthly supports we may more desirably receive the abundance of the heavenly gift, and through that food which is bestowed by mutual benefits, we may attain to the sustenance that shall abide without end. Through, etc.
eTuorumnos, Domine, largitatedonorumettemporalibusat:ollcpræsidiis, etrenovasempiternis. Per, etc. Diversisplebstua, Domine, gubernatasubsidiis, etpræsentiapietatistuaeremediacapiatetfutura, uttranseuutiumrerumnecessaiii 157 consolationefoveatur, etfiducialiusadaeternacontendat. Per, etc. II. Itemalia. — dCognoscimus, Domine, tuæcircanosclementiælargitatem. Etideofiducialiusimploramusutquospascerenondesinisimmeritos, etdignetibiservireperficias, eidonisuberioribusprosequaris.. Da, quaesumus, Domine, nostriseffectumjejaniissalutarem, utcastigatiocarnisassumptaadnostrarumvegetationemtranseatanimarum. Per, etc.
By the bounty of Your gifts, O Lord, both raise us up with temporal aids and renew us with eternal ones. Through, etc. May Your people, O Lord, governed by diverse supports, receive both the present and the future remedies of Your loving-kindness, that they may be cherished by the necessary consolation of passing things, and more confidently strive toward things eternal. Through, etc. II. Likewise another. — We acknowledge, O Lord, the bounty of Your clemency toward us. And therefore we implore the more confidently that those whom You cease not to feed though unworthy, You would perfect to serve You worthily, and follow after with more abundant gifts. Grant, we beseech You, O Lord, a saving effect to our fastings, that the chastisement of the flesh taken up may pass into the quickening of our souls. Through, etc.
Receive, O Lord, the sacrifice by whose immolation You willed to be worthily appeased, and grant, we beseech You, that cleansed by its working we may offer to You the well-pleasing affection of our mind. Through, etc. It is truly meet. Who, instructing us as it were with the nourishments of little ones, by dispensing food for mind and body, foster us through the increases of human growth, until, our mortality being ended, each according to his own measure, we may attain immortal satiety. Through, etc. Having reverently received Your mysteries, O Lord, we beseech You, that we may be armed against the error of our condition and against the snares of the devil. Through, etc. May the participation of the divine sacrament be a continual defense to Your people, O Lord, that it may not be held liable to the vices of the flesh,
neaturobnoxia, utspiritalidelectationesitlibera, utmajestatituaeplenasitdevotionesuhjecta, utsalvationemmentisetcorporisetincessabiliterexpetat, etaffluenteraccipiat. Per, etc. III. Itemalia.- gSupplices, Domine, terogamus, utfructuumterrenorumcommodissufficienteradjuti, adteomniumproficiamusauctorem. Per, etc. hCordibusnostris, quæsumus, Domine, Lenignusinfunde, utsicutabesciscorporalibustempe-. ramus, itasensusquoquenostrosanoxioretrahamusexcessu. Per, etc. iHujusnobisparcimoniae, quæsumus, Domine. praebemensuram, utquodlicentiaecarnisauferamus, salutaremnobisfructummentisacquirat. Per, e!c.
but may be free through spiritual delight, that it may be subject to Your majesty with full devotion, that it may both unceasingly seek the salvation of mind and body and abundantly receive it. Through, etc. III. Likewise another. — Humbly, O Lord, we beseech You, that being sufficiently aided by the benefits of earthly fruits, we may advance toward You the Author of all. Through, etc. Pour graciously into our hearts, we beseech You, O Lord, that as we abstain from bodily foods, so we may also draw back our senses from harmful excess. Through, etc. Provide us the measure of this frugality, we beseech You, O Lord, that what we take away from the license of the flesh may gain for us the saving fruit of the mind. Through, etc.
Subdetibinostras, quæsumus, Domine, 158 voluntates, utsemperetfidequaepraecipis, etactionesectemur. Per, etc. Precamur, omnipotensDeus, utdetransitoriisJopibuseapotiusoperemurquibusadæternagaudiaconse'luendaetspesnobissuppetatetfacultas. Per, etc. Pacemnobistribue, Domine, mentisetcorporis, utnostraefragilitatietmanifestisubjicianturhostes, etinvisibilesexcludantur. Per, etc. kPraesta, Domine. quaesumus, utdicatomunericongruentemnostraedevotionisofferamusaffectum. Per, etc. Veredignum.
Subject our wills to Yourself, we beseech You, O Lord, that we may ever follow both in the faith which You command and in action. Through, etc. We pray, almighty God, that out of transitory riches we may rather work those things whereby both hope and means may suffice us for attaining the eternal joys. Through, etc. Grant us peace, O Lord, of mind and body, that both the manifest enemies of our frailty may be subdued and the invisible ones excluded. Through, etc. Grant, O Lord, we beseech You, that we may offer to the dedicated gift the affection of our devotion in accord with it. Through, etc. It is truly meet.
Since by a wholesome fast we handle the things necessary for our healing, and through the homage of fitting observance, being grateful for the gifts received, we are made the more grateful for those to be received, that we may not only rejoice in earthly fertility, but with purified minds receive the birth of the eternal Bread, worthy to be honored. Through, etc. We have taken up, O Lord, the votive sacraments of the yearly festival. Grant, we beseech You, that they may afford us the remedies both of temporal and of eternal life. Through, etc. Protect, O Lord, Your people, and as they keep the sacred solemnities, follow them with the bounty of heavenly grace, that being aided by visible comforts they may be the more readily incited toward invisible goods. Through, etc. IV. Likewise another.
— bRespice, Domine, propitiusadplebemtuam, etquamdivinistribuisproficeresacrameutis, abomnibusabsolvepeccatis. Per, etc. Succurre, Domine, quæsumus, populotuo, etnullumsequipatiariserrorem, quemtuæviscomplicemfuriveritatis. Per, etc. Quxsumus, omnipotensDeus, Ecclesiaetuætemporaclementigubernationedispensa, utcumsolemnitatummultiplicationesanctarum, etintellectumrerumcoelestiumcapiatetprofectum. Per, etc. Præsta, quxsumus, Domine, spiritalibusgaudiisnosrepleri, utquaeactugerimusmentesectemur. Per, etc. Offerimustibi, Domine, munera, supplicantesutquæsubditis (Al. piis) celebramusofficii:, plenisaffectibusexsequamur. Per, etc. Veredignum.
— Look mercifully, O Lord, upon Your people, and set free from all sins her whom You grant to advance by the divine sacraments. Through, etc. Succor, O Lord, we beseech You, Your people, and suffer none to follow error whom You will to be a partaker of Your truth. Through, etc. We beseech, almighty God, that You would dispense the times of Your Church with clement governance, that with the multiplication of holy solemnities she may receive both the understanding of heavenly things and their advancement. Through, etc. Grant, we beseech You, O Lord, that we may be filled with spiritual joys, that what we perform in act we may follow in mind. Through, etc. We offer You gifts, O Lord, supplicating that what we celebrate in the offices of Your subjects (or: of the devout), we may carry out with full affections. Through, etc. It is truly meet.
Who are proved not only ineffable in the highest things, but also immense in the least. For when Your Son, our Lord Jesus Christ, said that the whole world would pass into His name, who would not have deemed it as it were absurd? Who, when he sees it come to pass, would deny it to be divine? And beholding the promises fulfilled, would he not rightly not doubt that the things foretold are likewise to come to pass? But just as those are more blessed who believed things not yet appearing, so we are the more inexcusable if we do not confess even the things experienced, and nonetheless the more pleasing if we trust that the things not manifest are to come. Through, etc.
dRefectivitalibusalimentis, quæsumus, Domine, quodtemporenostraemortalitatisexsequimur, immortalitatistuaemunereconsequamur. Per, etc. Superpopulumtuum, Domine, quæsumus, benedictiocopiosadescendat, indulgentiaveniat, consolatiotribuatur, fidessanctasuccrescat, redemptiosempiternafirmetur. Per, etc. V. Itemalia. — Esto, Domine, propitiusplebituæ, cttemporaliconsolitionenondeseras, quamvisadaeternacontendere. Per, etc. • Sacrificiispraesentibus, Domine, quaesumus, intendeplacatus, utetdevotioninostræproficiantetsaluti. Per, etc. Veredignum.
Refreshed with life-giving nourishments, we beseech You, O Lord, that what we perform in the time of our mortality we may obtain by the gift of Your immortality. Through, etc. Upon Your people, O Lord, we beseech You, may abundant blessing descend, may indulgence come, may consolation be granted, may holy faith increase, may eternal redemption be made firm. Through, etc. V. Likewise another. — Be favorable, O Lord, to Your people, and forsake not with temporal consolation her whom You will to strive toward things eternal. Through, etc. Regard graciously, O Lord, we beseech You, the present sacrifices, that they may profit both our devotion and our salvation. Through, etc. It is truly meet.
Who not only remit sins, but also justify the sinners themselves, and to the guilty not only relax the punishment, but bestow even rewards. Through, etc. Grant, we beseech You, O Lord our God, that this sacrament may be understood without difference in Your Churches, that one Christ, in the truth of God and man, may be adored as neither divided from our nature nor separated from Your essence. Through Christ our Lord. Let our mouths praise You, O Lord, let our soul praise, and let our life praise; and since it is of Your gift that we are, let all that we live be Yours. Through Christ our Lord. Receive, O venerable martyrs, though from an unworthy honorer, the vows of the whole people for..... attend;
that you who are secure of the recompense of your own merits may be solicitous for the remission of our crimes. We pour out prayer to You, O Lord of all things, eternal Father, almighty God, whose Spirit was borne over the waters, whose lofty eyes looked upon the river Jordan, while John baptized those confessing their sins unto penitence. Therefore we entreat Your holy glory that Your hand may be hidden within this water, that You may cleanse and purify the baser man who shall be baptized from it, and that he may be reborn from his deadly offenses and revive through the new man, born again in Christ Jesus, with whom You live and reign in the unity of the Holy Spirit unto the ages of ages.
Of the three prefaces of the Roman Pontifical which Quesnel, noting that they bear the style of Leo, appended to his Sermons, two have been edited in the aforesaid Sacramentary. But the third, which we in no way doubt would be found in that same [Sacramentary] if that part were not lacking which pertains to the reconciliation of penitents in the season of Lent, we here subjoin. Likewise the preface Exsultet in the blessing of the paschal candle would have to be added, if we thought it probable that this is truly Leo's (as it seemed to some, cited by Mabillon in his note on the Gothic Missal).
But since its style is utterly foreign to Leo's, and no manuscripts, so far as we know, favor this opinion, we here append only the preface—or rather the allocution of the archdeacon for the reconciliation of penitents, which breathes of Leo—our Sacramentary not assisting, as drawn from the older Gelasian codex, where it is more complete and fuller. It is at hand, O venerable pontiff, the acceptable time, the day of divine propitiation and of human salvation, on which death received its destruction, and life its eternal beginning: when in the vineyard of the Lord of Sabaoth the planting of new things must be so done that the accursedness of the old may be purged away.
For although no time is void of the riches of God's goodness and loving-kindness, yet now is both the remission of sins more ample through indulgence, and the reception of the reborn more copious through grace. We are increased by those to be regenerated, we grow by those returning. The waters wash, the tears wash. Hence joy over the reception of the called, hence gladness over the absolution of penitents. Hence it is that Your suppliant, after he had fallen into various forms of crimes by neglect of the heavenly commandments and by transgression of praiseworthy morals, humbled and prostrate, cries out to God with the prophetic voice, saying: I have sinned, I have done wickedly, I have committed iniquity; have mercy on me, O Lord.
Receiving with no idle ear the evangelic voice, 'Blessed are they that mourn, for they shall be comforted,' he ate, as it is written, the bread of sorrow; he watered his couch with tears; he afflicted his heart with grief, his body with fastings, that his soul might recover the health it had lost. There is therefore one sole support of penitence, which both profits individuals and succors all in common. Here, then, while he is stirred up to the act of repentance by so great examples, under the gaze of the groaning Church, O venerable pontiff, he protests and says: I acknowledge my iniquities, and my sin is ever before me. Turn away Your face from my sins, O Lord, and blot out all my iniquities.
Restore to me the joy of Your salvation, and uphold me with a princely spirit. As he thus supplicates, and with an afflicted heart begs the mercy of God, restore in him, O apostolic pontiff, whatever has been corrupted by the devil's rending; and by the patronage of the merits of your prayers, through the grace of divine reconciliation, make the man near to God, that he who before was displeasing in his own perversities may then rejoice that he is pleasing to the Lord in the land of the living, with the author of his death vanquished. Through the Lord. — These books Quesnel published inscribed with the name of Leo.
But why we thought they should be taken away from that same pontiff and relegated to an appendix will be clear from the observations subjoined to Quesnel's second dissertation, in which we shall bring his arguments to the reckoning. These same books were first published among the Works of St. Ambrose, from a codex which bore the name of Ambrose, and which not only swarmed with many errors, but also lacked that long testimony which Pope St. Gelasius had recited from this work. John Sotel, in the Louvain edition of the year 1565, inserted these books among the Works of St. Prosper of Aquitaine, on the authority of three manuscript copies of St. Martin of Louvain, of Cambron, and of Bonefia, which prefix the name of Prosper to them;
but he emended nothing in the text, and supplied nothing. In the Douai edition of the Works of St. Prosper of the year 1576, however, from the same Cambron codex, John Olivarius did indeed supply a notable passage that was lacking, but affixing the variants to the margin, he for the most part left the text untouched. Quesnel, besides these variants of the Cambron manuscript, used another codex, the Thuanean, inscribed, as we believe from other sources, with the name of Prosper, and with the help of these two copies emended several errors in the text. The most recent Parisian editor of St. Prosper, of the year 1741, employed a third codex, the Joliensian, of better note, to which likewise Prosper is inscribed; and from it he restored not a few passages. 2. We chiefly collated three Vatican manuscript books.
The first is the Vatican Reginensis codex 295, on parchment, in quarto, of about the eleventh century, where the books are ascribed to Prosper with this title: 'Here begins the first book of Prosper on the calling of all nations.' This codex, moreover, has a note prefixed at the front: 'Book of St. Peter and St. Rodobert of the Cell'; which indicates the library to which this same codex once belonged. The second is Vatican 268, likewise on parchment, in folio, of about the same century, which adjudges the work to Ambrose. The third is Vatican 262, in quarto, of the fifteenth century, which displays the name of Prosper at the front. Although this codex is more recent, yet for the most part it furnished the sounder readings, and also that passage which, sought in vain in the others, we restored from this single manuscript.
Lest we be too prolix in citing these codices, we shall indicate the first by the Arabic numeral 1, the second by the numeral 2, the third by the numeral 3, thus: Vat. 1, 2, or 3. Besides these there are three other codices: Vatican Palatinus 236 of the ninth or tenth century, Vatican 558 of the eleventh century, and 559 of the fifteenth century, which likewise prefix Prosper; and one, Vatican 281 of the fourteenth century, which prefixes Ambrose. 3. The examination of these codices suggests two things to be observed, which will perhaps not be useless for conjecturing the author. First, it is false that the Vatican codices which prefix Ambrose are older than those inscribed with the name of Prosper. For neither is Vatican 268 of nine hundred years, but is recognized as written about the eleventh century; whereas the Palatine codex...
...may be earlier by one or even another century; as also is that copy which Hincmar possessed, for in several places he cited this work under the name of Prosper. But the codices Vatican Reginensis 293 and Vatican 558 are of the same century as the one which bears the heading of Ambrose. Secondly, of the codices hitherto employed only three present Ambrose, namely Vatican 268 and 281, and also that one from which these books first appeared under the name of Ambrose; and all these are corrupted by equally many errors, and, just as in that long testimony which in chapter 7 of Book I was restored from the manuscripts that prefix Prosper, they all likewise lack it; so that they are recognized to be derived from one and the same exemplar, alike corrupt and abridged.
But eight codices are marked with the name of Prosper — the Cameronensis, the Thuaneus, the Joliensis, Palatine 236, Vatican Reginensis 293, Vatican 262, 558 and 559 — and all of these are much more correct, nor do they omit that notable testimony. 4. Now from these two observations it may be permitted to draw and set forth a certain conjecture useful for discerning the author. Since all the codices that mark Ambrose proceed, equally mangled and corrupted, from a single faulty exemplar, it could have happened through the carelessness or arbitrary decision of that first copyist either that he changed into Ambrose the name of Prosper, which stood in the older manuscripts, or (what is more probable, since it has more frequently befallen him in other works) that he placed the books without the author's name among the Works of Ambrose;
whence later copyists took occasion to ascribe them to Ambrose — to whom, however, they certainly cannot be assigned, as Quesnel plainly showed in his second dissertation, nor do we know them to have been ascribed to him in more ancient times and manuscripts. On the contrary, since all the codices presenting Prosper are more correct and not so abridged, and some even more ancient, it is evident that these proceeded from a most ancient and more faithful original, upon which likewise the name of Prosper was inscribed. Hence, then, may one not conjecture that some Prosper truly is the author of these books, although who that Prosper was remains unknown? In this way indeed nearly everything is reconciled. For the difficulties objected by Quesnel in his dissertation
the second, against the opinions that press Prosper forward, prove only this: that the author of these books is not Prosper of Aquitaine. But if we grant that there was some other Prosper, otherwise unknown, who lived in Leo's age and before Gelasius, those objections do nothing to hinder it; and in this way the reliability of the more ancient, more numerous, and more correct exemplars is left unimpaired. By a similar path too the authority of Cassiodorus can be reconciled, who assigned the books On the Promises and Predictions of God to Prosper. This would have happened by an error if it were necessary to understand Prosper of Aquitaine; for the author of those books is perceived to be an African. But Cassiodorus in two passages consistently calls him Prosper; his native land,
其第二篇中反駁那些把卜若斯柏推舉為作者之見解的種種疑難,所證明的僅止於此:這些書的作者並非阿奎丹的卜若斯柏(Prosper of Aquitaine)。但倘若我們承認另有某位別的卜若斯柏——他別無所知,生活於利歐(Leo)之世、蓋拉修(Gelasius)之前——那麼那些反駁便毫不構成阻礙;如此,那些更古老、更眾多、更正確的抄本之可信度便得以毫髮無損地保全。以類似的途徑,卡西奧多魯斯(Cassiodorus)的權威亦可獲得調和——他把《論神的應許與預言》諸書歸於卜若斯柏。倘若必須理解為阿奎丹的卜若斯柏,這便是出於錯誤了;因為那些書的作者顯然是一位非洲人。然而卡西奧多魯斯在兩處都一貫地稱他為卜若斯柏;至於其故鄉,
however, he does not indicate; and since he himself is nearly contemporary with this author, he is not too readily to be pronounced deceived in the name, since another Prosper can be understood by it: but rather those are to be believed deceived, through no slight prejudgment, who, presuming that Prosper of Aquitaine was the one named by Cassiodorus, thought that his twofold testimony must be rejected and marked as an error. Why then could not the same have happened in our case? 5. Nor does the text of Pope Gelasius stand in the way, since he could have called him 'Master of the Church' by way of honor — one who even then in the manuscripts was named Prosper; for we are not thereby compelled to say that these books were published without the author's name;
which, however, some thought must be inferred from the mere citation of Gelasius, in which the name is omitted. 6. Nor let it disturb us what certain persons add: that the codices could so have erred in attributing these books to Prosper, just as they erred in claiming for the same author the books On the Contemplative Life, which have Julianus Pomerius as their author. For other codices have been found, and are praised by the most recent editor of Prosper, which claim these books for Julianus Pomerius; of which kind is one, Vatican Reginensis 291 of the eleventh century, and another, the Ambrosian codex, a thousand years old, indicated by Muratori in volume III of Italian Antiquities, page 847, in which, while excerpts from ancient writers are transcribed, one from chapter 21 of Book II On the Contemplative Life is cited thus:
'Here begins from the third book (one should read "second," unless another division had prevailed) of Pomerius to Julianus.' On the contrary, no codices could hitherto be found which attribute the books On the Calling [of the Nations] to any but Prosper or Ambrose; and therefore, since they cannot be Ambrose's, Prosper remains — whom, since we are not compelled to understand as the Aquitanian (for no codex calls him the Aquitanian), we may believe to be simply Prosper, even though who he was is not clear. This conjecture, whatever its worth, we submit to the judgment of readers, especially of those who will be able to inspect and collate other codices. CHAPTER I. How great was the nobility and virtue of Demetrias.
— Since you understand, piously and wisely, that the lofty purpose of your most splendid sanctity rests upon the foundations of humility, you stoop, O holy Virgin Demetrias, even to this condescension of your dignity, that you require your advances to be aided even by my pen. This I would in every way refuse, considering the slenderness of my ability, nor would I presume to apply my little exhortations to a mind so mature and learned, did I not conceive confidence of accomplishing what is commanded from Him who commands, and did I not trust that by your merits and prayers it shall be granted that water may spring up in the desert (Ps. 106:33), and rivers become in a dry land (Ps. 104:41; Isa. 43:19).
Whence you must labor together with me, so that He who gives wisdom to little ones and makes the tongues of the dumb eloquent (Wisd. 10:21) may bid to flow forth from the dryness of my heart something which your worthiness may fittingly draw. What matter, then, shall be given to my pen, and whence shall a theme of speaking with you be taken? If I should undertake to write your praises, and unfold the succession of your ancestors, which is greatly illustrated through you, I think I might perhaps seem burdensome and shameless — either forcing upon you by flattery the temptation of human glory, or presuming that my talent could be equal to the extolling of yourself and your kindred.
But if I should discourse on commending the good of virginity, the intimation of its purpose will now be a heavenly one — a purpose which you chose from the first flower of your youth without human exhortations, and about which, at its very beginnings, many who then were preeminent in the Church were rightly not silent.
For it was truly marvelous, and to be numbered among the chief examples of divine grace, that the virgin Anicia — raised above every peak of consular nobility, from whose fruitfulness a posterity destined to answer to the wishes both of her family and of her country was awaited by her forefathers and ancestors — with mind suddenly changed, out of desire for heavenly nuptials, declined a mortal marriage; and, that you might consecrate your whole lineage also with the title of this virtue, from the first stock of your race you pledged yourself a perpetual virgin to the Son of the Virgin.
Reasonably, therefore, most learned men incited by their exhortations that age of yours and those beginnings; and although the supreme Husbandman was furnishing to His planting vigorous increases for your progress, yet the fellow-workers of God's grace applied at the opportune moment their pious cultivation, so that the tender shoot might receive the strength of fortitude, and the tree of your purpose might bring forth fruits worthy of its nobility. But what place shall there be for our pages?
And after the most ornate writings of eminent masters, what usefulness will you find in this discourse which you have deigned to enjoin, unless perhaps — because both by their teachings and by your own efforts habitual practice advances to the loftier degrees of virtue — I should admonish you to beware of exaltation, and by faithful suggestion commend to you the sincerity of humility, that in all the actions in which you are rightly conscious of yourself, you may never dare to be secure. CHAPTER II. That true virtues must be distinguished from false. — Concerning this good, then, so most fitting and most wholesome for you, which the Lord has bestowed, let us discourse, so that not only its visible things but also its hidden things may be laid open to our inspection.
For manifold is the quality of this virtue; and although in its outward aspects it is beautiful, yet in its inmost parts it is far more comely and far more resplendent, where there is nothing dark, nothing turbid, nothing restless: for great peace have they that love the law of God, and there is no stumbling-block to them (Ps. 118:165). But being about to approach the contemplation of blessed humility, let us repel all that abjectness which depresses idle and inconstant souls; nor let the general name so exclude us from the judgment of discernment that we think all humble persons in whatever manner to be praiseworthy. For necessity for the most part imitates the will, and the form of sloth differs little from the image of modesty. But one thing is what weighs down, another what exercises;
nor does the toil of unavoidable misery come to the same end as the fortitude of sought-for patience. There is one word for poverty, but not one mind among the poor: for it is not the same thing to rejoice over riches well spent as either to groan over what was not acquired, or to grieve over what was lost. Of fear too, by which God is dreaded, there is no distinction in the name; but it is one thing to fear because you have sinned, another to fear lest you sin; and there is dread of punishment, here anxiety for reward. For on this account it is said of that servile fear that perfect charity casts out fear (1 John 4:18); but of this liberal fear: The fear of the Lord is holy, enduring for ever and ever (Ps. 18:10).
Having therefore set aside that appearance of humility which is wholly without fruit, let us weigh only voluntary affections, which, even if they are found unequal in degrees of merit, are nevertheless not at variance with the virtue itself. CHAPTER III. The first good of humility: to preserve love and concord among men. — The first principle of humility, then, is engaged in the duties of the common life, by which divine clemency is reconciled to it, and human society is knit together. For it avails much to strengthen love, when, according to the apostolic teaching, men prevent one another in honor (Rom. 12:10), and, esteeming each the other his superior, being subject they love to serve, and being set over others they know not how to be puffed up;
when the poor man does not hesitate to prefer the rich man to himself, and the rich man rejoices to make the poor man his equal; when the exalted are not proud of the splendor of their lineage, and the poor are not lifted up by the sharing of a common nature; when, in short, no more is granted to great wealth than to good morals, nor is the bedizened power of the wicked reckoned greater than the dishonored justice of the upright. From this equal and modest right of concord — in which there is no contest over higher rank, and neither does one's own prosperity puff up nor another's inflame with envy — many advance beautifully and marvelously to that fortitude of humility, which both places itself outside all dignity, and prefers to be fit for receiving injuries rather than apt for repelling them;
that there may be fulfilled what the Lord says: To him who wishes to contend with you in judgment and to take away your tunic, give up also your cloak; and whoever shall compel you to go one thousand paces, go with him another two (Matt. 5:40). And that too which the Apostle teaches, saying: Why do you not rather accept injury? Why do you not rather suffer fraud (1 Cor. 6:7)? For such persons approach greatly to the imitation of our very Lord and Savior; who, though He was rich, became poor (2 Cor. 8:9); and when He was reviled, reviled not; and to him who struck Him He uttered no threats (1 Pet. 2:23); and since He had said: Love your enemies, do good to those who hate you (Matt. 5:44);
so that He might confirm such benevolence by His example, He Himself prayed for those by whom He was being crucified. CHAPTER IV. That the truly humble man disdains the glory and wealth of the world. — Those, therefore, who faithfully and knowingly understand by what work they were saved and at what price they were redeemed, do not wish to be of the wise of this world, do not wish to be of its strong: since, as the Apostle says, God has chosen the foolish things of the world, that He may confound the wise; and God has chosen the weak things of the world, that He may confound the strong; and the ignoble things of the world and the contemptible God has chosen, and the things that are not, that He might destroy the things that are; that no flesh should glory in His sight (1 Cor. 1:27):
that is, that no one may think to please God through the wisdom of this world, which is wholly carnal, and is destroyed together with all its vanity by true wisdom: for the Lord knows the thoughts of the wise, that they are vain (Ps. 93:11). Since therefore the disciples of truth flee human glory, and desist from the love of temporal things, that they may savor the things of God, not the things of men, they advance in their senses, they do not fail; nor do they lose the vigor of their heart, but receive the light of a most excellent understanding; living indeed in this world, yet leaving behind all the din of the world, that they may redeem the time, because the days are evil (Eph. 5:16).
But at what price is the repose of this present time more fittingly purchased, than that to the world itself all riches, all dignities, and the materials of all covetings should be poured back, and by a holy and blessed commerce Christian liberty should be bought — that we may become children of God, rich out of poverty, strong out of patience, exalted out of humility? For it is not, as the lovers of this age suppose, the mark of a depraved heart or of a sluggish spirit to spurn earthly wealth, to disdain fleeting honors, and not to seek glory there where the sinner is praised in the desires of his soul, and he who does iniquity is blessed (Ps. 9:23). Whence, if it be truly understood,
this contempt of present things — considering to what it tends and what it covets — for such minds there will be found nothing more upright, nothing more erect; for by most sacred desires they transcend all things, and reach out not to any creature, however powerful and wonderful, but to the very Creator of all things visible and invisible; to draw near to whom is to grow bright, whom to fear is to rejoice, whom to serve is to reign. CHAPTER V. That not only the poor but also the rich can be adorned with Christian humility. — But this virtue, which, careless of temporal abundance and power, strives toward eternal life by a narrow and steep way, ought not to admit only voluntary poor into the fellowship of Christian humility,
while excluding from the fellowship of this good those who possess ample estates, magnificent patrimonies, and many resources in this age: since in the people of God there have always existed many who used riches well, nor may it in any way be either said or thought that Abraham, and Isaac, and Jacob, whose God the Lord declared Himself to be (Exod. 3:6), for this reason lacked true humility, because they were not poor. Or that the most sacred man Melchizedek, bearing the figure of our Lord and Savior (Heb. 7:3), was not perfectly humble, because he was eminent both in priesthood and in kingship. Or that of blessed Job, concerning whom God pronounces, saying:
Have you not considered my servant Job, that there is none like him in the earth, a simple and upright man, and one fearing God, and departing from evil (Job 2:3)? — that this virtue was lacking to him, because there were (as it is written) in his possession seven thousand sheep, and three thousand camels, five hundred yoke of oxen also, and five hundred she-asses, and a very great household; and that man was great among all the men of the East (Job 1:3).
And if he was made a partaker of this grace only then, when, having lost all his possessions, deprived also of his whole household and children, and stricken with a most grievous sore from the sole of his foot to the crown of his head, he scraped his festering matter with a potsherd, sitting on the dunghill (Job 2:7), was he afterward recalled to the image of exaltation and temptation, when, his bodily health being renewed, he became again the father of seven sons and three daughters, and was enriched with a doubled increase in his whole substance (Job 42:10, 13)?
But far be from the minds of the faithful so irreligious a persuasion, that it should be believed of any of the saints, to whom God has bestowed both riches and honors, that either opulence or dignity hindered him from grasping the merit of true humility; since to them both proved profitable for advancement in this virtue. For although the whole life of man is a temptation upon the earth (Job 7:1, according to the LXX), and both abundance and want are wont to be the material of sin — since the rich man is exalted to pride, or the poor man breaks forth into complaint — nevertheless there have existed in every age, and even in our own age they are not wanting, both good poor and good rich, as there are good poor. Nor did the blessed apostle Paul admonish Timothy in vain, saying:
Charge them who are rich in this age not to be high-minded, nor to hope in the uncertainty of riches, but in God, who gives us all things abundantly to enjoy; to do good, to become rich in good works, to give easily, to communicate, to lay up for themselves a good foundation for the time to come, that they may lay hold on the true life (1 Tim. 6:17, 19). That this indeed comes to pass in the whole Church, which is spread throughout the whole world, is not doubtful; and that the poor of Christ are sustained not only by the resources of those who, that they might follow the Lord more unencumbered, stripped themselves at once of all their wealth, but that to the same work the substance also of those men ministers who,
preside over their possessions in no other way than as over the goods of the poor, and serve the ecclesiastical benefit under a kind of stewardship, each laboring according to the measure of his strength, that the things necessary for the food and clothing of God's family may be contributed; and at the same time taking care that in their own households, under a just and holy governance, kindness may cherish all and discipline may restrain all: as the Apostle says: If any man has not care of his own, and especially of those of his household, he has denied the faith, and is worse than an unbeliever (1 Tim. 5:8). CHAPTER VI. That all the sons of holy Church, unequal in other respects, are made equal by humility alone.
— Since therefore the Church of God, which is the body of Christ, is so woven together with manifold variety, that even things which are not equal concur into one comeliness; and out of every kind of men, of every rank of offices, of every measure of works, of every quality of virtues, there is made an inseparable connection and undifferentiated beauty of the whole edifice; nor is that wanting to the solidity which was not wanting to the portion; and there is there so great a peace and so great a concord that what belongs to all cannot but belong also to individuals — it appears without doubt that there is a certain uniting virtue, by which the manifold unity and precious diversity of the saints is confederated with itself and sounds in harmony.
But this virtue is true humility, which among whatever degrees of merit can never be dissimilar to itself. For in the alternation of offices, and in the gentleness of meekness, and in the choice of voluntary poverty, much distance is found, and one is greater or less than another in the devotion of his purpose; but in true humility nothing is divided, and nothing is not solid; and therefore it makes all its sharers one, because it itself does not admit of inequality. CHAPTER VII. That true humility consists in the perfect and entire confession of grace. — The proper nature of this good, then, is in the confession of the grace of God, which is wholly rejected unless it is wholly received.
For just as he is a stranger to the number of the faithful and to the lot of the saints who dissents in anything from catholic truth, so he is made outside of grace who denies anything of its fullness — as though he needed the help of God in some part of his own actions, but in some part did not need it, and as though there were any time or any moment in which it could not be pernicious to him if the Holy Spirit were absent from him; who indeed, according to the essence of true Deity, is everywhere secure and comprehends all things, but is understood to withdraw in a certain manner from those whom He has ceased to govern.
For the cessation of His help is taken for His absence, which he most insanely thinks useful to himself who, in the things he has rightly done, rejoices that he rather than God has wrought them. Fully and truly, therefore, must the grace of God be confessed, of which this is the first gift: that His help be felt. On which account the Apostle says: Now we have received not the spirit of the world, but the Spirit that is of God, that we may know the things that are given to us by God (1 Cor. 2:12). Whence if there is anyone who thinks he possesses some good things of which God is not the bestower, but he himself is his own author, it is manifest that this man does not have the Spirit of God, but of the world, and is swollen with that teaching of secular wisdom, of which the Lord says:
I will destroy the wisdom of the wise, and the prudence of the prudent I will reject. Where is the wise? where is the scribe? where is the disputer of this age? Has not God made foolish the wisdom of this world (1 Cor. 1:19)? According to which wisdom, as the Apostle says, certain men, when they had known God, did not glorify Him as God, or give thanks; but became vain in their thoughts, and their senseless heart was darkened. For professing themselves to be wise, they became fools (Rom. 1:21). Do you see what recompense is due to the proud, and with what wage they are filled, who, if in any way they have come to the knowledge of truth, ascribe this to their own wisdom, and glory in their natural talent;
as though they had known God not by God's gift, but by the faculty of their own intellect? All the elements of the world indeed, and the natures of all created things, by their very appearance demand this, that the invisible things of God, through the things that are made, may be seen, being understood (Rom. 1:20); and in the beauty of heaven and earth there are, as it were, certain pages ever open to the eyes of all, and never silent about their Author, whose proclamation imitates the teaching of masters and the utterances of the Scriptures.
But whatever it be that strikes the outward parts of the bodily senses, in the field of the heart on which this cultivation is bestowed it can neither fix a root nor send forth a shoot, unless that supreme and true Husbandman applies the power of His own work, and leads to vital progress the things that have been planted. For whether the contemplation of creatures, or the series of the sacred volumes, or the science of those who discourse, proclaim the truth by sincere and assiduous testimony, neither is he that plants anything, nor he that waters, but God that gives the increase (1 Cor. 3:7). CHAPTER VIII. That the ruin of the proud is the most grievous of all. — Among all the falls of men, then, among all the deeds of sinners, none is more grievous than the ruin of the proud;
especially when the exaltation itself tends to the injury of God. For those are borne up in one way who, from the desire of singular self-exaltation, seek to be preferred to all; but in another way do those swell, who, refusing God's help — the things that cannot be done without His work — contend to accomplish them by their own virtue, and take their hope away from the Lord and transfer it to themselves: so that there may be fulfilled in them what is written: Cursed is the man who has hope in man, and makes flesh his arm, and his heart departs from the Lord (Jer. 17:5).
This pride took its beginning from the devil: who, since he was pleased with his own power and dignity, which he had received from the Creator, and compared himself with the glory of his Author, was cast down from heavenly humility together with those angels whom he had drawn into consent of his impiety. And therefore he was able to harm the first human beings, because to them, evilly credulous, he persuaded through venomous lies that they would be better if they leaped forth into the liberty of their own free will, than if they remained in the keeping of the law given. CHAPTER IX. That pride, by which one wishes to be his own author of his goods, is the beginning of all sin. —
Whether therefore in the fall of the devil, or in the transgression of man, the beginning of sinning is pride, which is congruently also named avarice, because both appellations signify that appetite which both covets to exceed its own measure, and does not deign to be rich except by what is its own: as though it had this likeness to God, that of its own goods it should itself be to itself the fountain, itself be to itself the abundance. But this exaltation is born from the perverse use of God's gifts. For if the Creator of natures had conferred no beautiful, no sublime things upon rational natures, they would have nothing whereby to exalt themselves. For no one is proud of the things he has not received, nor can anyone be inflated over that which is alien to his participation of it.
Never does the drunkard glory in sobriety, nor the envious in benevolence, or the savage in gentleness, or the unchaste exalt himself in chastity. The vices themselves separate themselves from the virtues; and when we are borne along in sins, they are loved as one's own, being not implanted through nature, but conceived from an evil will: for, as it is written, the liar speaks of his own (John 8:44). But when a praiseworthy life is led in good and upright acts, it is God's, that which is wrought; it is God's, that which is loved. For every best endowment and every perfect gift is from above, coming down from the Father of lights (James 1:17).
Whence, because among the vices boasting is either non-existent or rare, and he who glories in what is shameful is easily despised, the evil of pride must be guarded against most of all by the virtues, because it lies in wait for none more opportunely than for those to whom just praise is given. CHAPTER X. That pride and the Pelagian heresy are of this kind born from good works; and also concerning the remnants of the Pelagians.
When therefore, through the unspeakable mercy of God, liberty is restored to the captive, salvation to the lost, and life to the dead, when in the sacrament of Christ's cross and resurrection what was old returns to newness and what was impious is regenerated into innocence, the ancient enemy rages the more malignantly and burns the more fiercely; and though with countless arts of harming he strives to overthrow the human race, sowing discords, kindling wraths, sharpening lusts, urging on to shameful things, contriving falsehoods and multiplying the snares of error through the fictions of false opinions, he is more tormented by the virtue of those who stand firm than he rejoices over the frailty of those who fall.
For many who serve God, and meditate on His law day and night, have crucified their flesh with its desires and lusts, and have subdued the incitements of all allurements; being neither conquered by losses, nor broken by persecutions, nor corrupted by prosperity, they neither loved this world when it fawned upon them, nor feared it when it terrified. With what assault, then, could the devil attack so great a firmness and so sublime a purpose, unless, being unable to persuade them to the love of vices, he should send in upon them a craving for praise, so that a new temptation might be devised from the very source whence the first deception had done its harm? Not, therefore, upon the slothful and lukewarm, nor upon the inert and uncultivated, but rather upon certain souls distinguished by the uprightness of good deeds,
which shone with lustre, that he crept in through human glory; and those whom he could not cast down by force, he overthrew by pride. For the more illustrious they were in virtues, the more suited he found them to his ambushes. For when they were set in the paradise of the Church and abounding in the delights of the virtues, he incited them to a confidence in their free will, so that they might place their own progress in themselves, and stretch out the hand of presumption to the tree of their own will. Yet against this impiety the upright hearts of innumerable saints resisted, and not only the learned bishops, but also the universal peoples of the Church, following the example of the apostolic see, shuddered at the madness of the new dogma.
But certain men found viper-like counsels by which they might infuse the poison of their teaching, and arm their tongue through the deceits of false reasoning. Hence came that fraudulent praising of human nature, and the defence of an original dignity supposedly unharmed in all men; hence it was asserted that Adam's sin had injured his posterity by example, not by transmission; and that, just as it had been possible for him not to violate the commandment, so it was free for every man to avoid transgression; hence the emptying of infant baptism, in that infants were said to be granted only adoption, but absolved of no guilt; hence, finally, the feigned and insincere confession of divine grace, which they said was given according to merits, rather than that from which merits are born.
This portion of their proud preaching certain men reserved for themselves, while rejecting the rest. But there is no doubt that they did this either too clumsily or very wickedly, in order to relieve the general ruin of all men by the privilege of merits; and while among us they confessed the wounds of original sin, yet among their own they maintained the view that the transgression of the first men had harmed only its imitators; but that natural faculty had lost nothing of its own in another's sin, and that it was both possible and free for it, through voluntary devotion, to earn the bounty of grace. CHAPTER XI. That all who are born in sin are estranged from salvation, unless they are reborn in Christ.
But this portion of the condemned dogma catholic minds easily perceive and rightly detest. For since the Lord Jesus says: They that are whole need not a physician, but they that are sick: for I came not to call the righteous, but sinners (Luke 5:31), these men are convicted, even without speaking, of crying out in their pride: We are whole, we have no need of a physician; what aids from the help of grace are to be awaited by us, to whom strength is supplied out of the soundness of nature? And not in vain does John testify and say: Behold the Lamb of God, behold Him who takes away the sin of the world (John 1:29). Nor is it in vain written: No one is clean from filth, not even the infant whose life is of one day upon the earth (Job 14:4, according to the LXX); and:
Who can make clean that which is conceived of unclean seed? Is it not You who alone are (the same passage, according to the Vulgate)? Wherefore, just as there now stands in the Church the ordinance of the Saviour saying: Unless a man be born again of water and the Holy Spirit, he cannot enter the kingdom of heaven (John 3:5), so was it most sacredly provided in the law that a boy who was born, unless he were circumcised on the eighth day, should have his soul cut off from his people (Gen. 17:14), destined to have no share in the inheritance of Israel. All these, and many more proofs, the Holy Spirit would not have inserted with such care into the sacred pages, if the nature in the sons of Adam were such as it was principally established in him himself. But because the Son
of God came to destroy the works of the devil (1 John 3:8), and to seek and to save that which was lost (Luke 19:10), it is manifest that all are, by being born, subject to condemnation in Adam, unless they are set free by being reborn in Christ. Wherefore we must vigilantly consider what is wrought in the very gift of regeneration. For although all the parts of this same mystery concur in one, yet one thing is that which is done visibly, another that which is celebrated invisibly; nor is the outward form the same as the power in the sacrament, since the form of the human ministry is employed in service, but the power is furnished through the effect of the divine work; to whose might indeed it must be referred that while the outer man is washed, the inner is changed;
and there is made a new creature out of the old; vessels of wrath are transferred into vessels of mercy, and the flesh of sin is converted into the body of Christ; out of the impious there become the righteous, out of the captive the free, out of the sons of men there become the sons of God, who were born not of blood, nor of the will of man, nor of the will of the flesh, but of God (John 1:13). And because we have received this without doubt, most true is that which the Apostle teaches, saying: For whosoever are led by the Spirit of God, they are the sons of God (Rom. 8:14). Wherefore let them see whose sons they wish to be held, who have determined that all men are ruled by their own will, since the same Apostle testifies and says: He who has not the Spirit of Christ is none of His (Rom. 8:9). CHAPTER XII.
That we must glory in God alone, from whom is all virtue, glory, and wisdom. — The impious vanity of the proud having therefore been refuted, in whom even those things which seem praiseworthy are turned into sin, let us choose that humility whose virtue and glory is God, knowing that the prophet David sang concerning the saints: O Lord, they shall walk in the light of Your countenance, and in Your name they shall rejoice all the day, and in Your righteousness they shall be exalted; for You are the glory of their strength (Ps. 88:16-17). He who also elsewhere most piously confesses that the Lord is to be praised in His saints, saying: God is wonderful in His saints: the God of Israel, He shall give strength and power to His people (Ps. 67:36).
With this Jeremiah also agrees and says: Thus says the Lord: Let not the wise man glory in his wisdom, and let not the strong man glory in his strength, and let not the rich man glory in his riches; but let him that glories glory in this, to understand and to know that I am the Lord (Jer. 9:23-24). But whence understanding and knowledge itself are to be had, the Proverbs of Solomon reveal, and say: For the Lord gives wisdom, and from His face come knowledge and understanding (Prov. 2:6). And in the book of Ecclesiastes of the same author we read that both the hearts and the works of the righteous are in the hand of God, and that they advance in their pursuits only so far as He has advanced them. However much, he says, a man labours to seek, he shall not find.
And whatever the wise man says that he knows, he cannot find out, because my heart has seen all this, that the righteous and the wise, and their works, are in the hand of God (Eccl. 8:17; 9:1). Such is that which the Apostle proclaims, saying that every good word and every holy work is a gift of the Holy Spirit, without whom nothing is rightly done. Therefore, he says, I make known to you that no one speaking in the Spirit of God says anathema to Jesus, and no one can say, Lord Jesus, but in the Holy Spirit. Now there are diversities of graces, but the same Spirit; and there are diversities of ministrations, but the same Lord; and there are diversities of operations, but the same God who works all in all.
But to each one is given the manifestation of the Spirit for profit. To one indeed is given by the Spirit the word of wisdom, to another the word of knowledge according to the same Spirit, to another faith in the same Spirit, to another the working of miracles, to another prophecy, to another the discerning of spirits, to another kinds of tongues, to another the interpretation of words. But all these things one and the same Spirit works, dividing to each one as He wills (1 Cor. 12:3-11). CHAPTER XIII. That without the help of Christ working in us we do no good; and that free will is not thereby taken away, but assisted.
— There are also innumerable other testimonies which, from the pages both of the New and the Old Testament, confirm with a kind of united cry that this is the most excellent dignity of true humility: that all things which make a man a Christian are to be referred to the gift of divine grace. But to heap together into one so great a multitude of sentences would have been excessive, especially since my discourse was addressed to your holiness, to whom, from the pattern of the things we have recalled, all such things offer themselves either to your recollection or to your reading; and some, though very brief, are of such fulness and such power that by no ingenuity of an adversary can they be twisted into another meaning.
For what contradiction can be admitted in that which Truth itself is related to have said to His disciples through the Gospel of John: As the branch cannot bear fruit unless it abide in the vine, so neither can you, unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, the same bears much fruit, for without Me you can do nothing (John 15:4-5)? Is not the branch convicted, when lifted up, of being emptied of all fruitfulness, if it is not nourished by the richness of the vine? For who can bring forth the fruit of righteousness without the help of grace, or who dares to say that he is not divided from Christ, who denies that Christ works in him?
Or is it perhaps to be feared that we may seem to take away free will, when we say that all the things through which God is made favourable are to be referred to Him? That this is by no means the consequence is shown by the light of truth: for when the Spirit of God works, free will is helped, not taken away; and grace does this, that the will, corrupted by sin, drunk with vanities, hedged about by seductions, hindered by difficulties, should not remain in its languors, but, cured by the aid of the merciful physician, should grow strong again, and rejoice that it has been taught without asking, and sought without seeking; for daily is fulfilled what the prophet Isaiah foretold: They to whom it was not announced concerning Him shall see, and they who have not heard shall understand (Isa. 52:15).
But how this comes to pass, John teaches, saying: We know that we are of God, and the whole world lies in wickedness; and we know that the Son of God has come and has given us understanding, that we may know the true God, and may be in His true Son (1 John 5:19-20). This same thing, indeed, the Lord now also works unceasingly by the same power, who says: Behold, I am with you all the days, even to the consummation of the age (Matt. 28:20). CHAPTER XIV. That in nothing is the working of grace anticipated by the human will. — Therefore, that we may seek the mercy of God, is itself the mercy of God, who says: I will have mercy on whom I have had mercy, and I will show mercy to whom I have shown mercy (Rom. 9:15).
Whence wonderfully through Jeremiah the same Lord makes manifest that no one anticipates the grace of God by his own merit, but that on account of the love with which God loves even those turned away, they are drawn to mercy. With an everlasting love, He says, have I loved you: therefore have I drawn you to compassion, for I will build you up, and you shall be built, O virgin Israel (Jer. 31:3-4). With which sentence the apostle John also agrees, saying: Not as though we had loved God, but because He first loved us; and below: Let us therefore love, because God first loved us (1 John 4:10, 19). The apostle Paul also is of the same mind, saying in his Epistle to Timothy, the second:
Labour together for the Gospel according to the power of God, who has freed us and called us with a holy calling, not according to our works, but according to His own purpose and grace, which was given us before eternal ages (2 Tim. 1:8-9). Writing to Titus also, he teaches that the grace of God is anticipated by no good merit of man. For we ourselves, he says, were also once foolish, unbelieving, erring, serving divers desires and pleasures, living in malice and envy, hateful, hating one another. But when the kindness
and love of God our Saviour appeared, not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration of the Holy Spirit, whom He poured out abundantly upon us through Jesus Christ our Saviour, that, being justified by His grace, we might be heirs according to the hope of eternal life (Titus 3:4-7). Every pious motion, therefore, of enlightened minds cannot indeed be separated from man's own will, since he will do nothing rightly except what he does willingly; but that the intention of the mind may tend toward what is just and useful, is conceived from the inspiration of that eternal and unchangeable Truth. And just as by the physician's art, in dimmed eyes,
so that they may be able to see what they do not see, yet the vision is not other than their own which the medicine has bestowed; so in hearts slow and dull, through the Holy Spirit the film drawn over the sight is wiped away, and from the true light the now-darkened and failing lamps receive light; nor yet will it be anything but theirs, whatever brightness they have received. Whence the Lord says: I came to send fire upon the earth; and what will I, but that it be kindled (Luke 12:49)? And the same commands that our lamps be always burning, namely, that the mind, kindled by the fire from above, may not grow lukewarm, but strive always to burn; and if any adversity has disturbed its vigour, let it seek fire from the same source whence it began to be inflamed. CHAPTER XV.
That a commandment is given for this reason, that the help of Him who commands may be sought, with whom man cooperates by obeying. — Wherefore, since most manifestly the prophetic, evangelical, and apostolic teaching neither wills us to be proud nor allows us to be slothful, we ought to be cooperators with the grace of God, and to follow it vigilantly and soberly as it arouses, helps, enriches, and daily advances us, never ceasing from the giving of thanks; for amid the prosperity and adversity of this life, by which, as by a double temptation, we are always assailed, if we advance, from thence we are nourished; if we stand, from thence we subsist; if we fall back, from thence we are restored. For the Spirit says through the prophet David: The steps of a man shall be directed by the Lord, and he shall will his way.
When he falls, he shall not be utterly cast down, for the Lord upholds him with His hand. Not in vain, therefore, is it commanded that we be good, when it is said: Depart from evil, and do good (Ps. 36:23-24, 27). But neither is it in vain that the Lord says through Jeremiah: I will put My fear in their heart, and I will watch over them to make them good (Jer. 32:40-41). Nor was the injunction of the apostle Paul to the Romans superfluous, saying: Be not overcome by evil, but overcome evil with good (Rom. 12:21); when he says to the Corinthians: We pray to God that you do no evil (2 Cor. 13:7). For in all the admonitions and commandments of God there is one and the same principle both of divine grace and of human obedience;
nor is a commandment ever given for any other reason than that the help of Him who commands may be sought. For the voices of teachers and the letters of the pages which serve God for the instruction of hearers or readers do not lack the power of Him whom they serve; and when that which is commanded is obediently accomplished, then the effect of the divine work is declared. CHAPTER XVI. How greatly is to be avoided, in good works, that self-exaltation which corrupts all things. — But the ambushes of the tempter are watchful, so that where devotion advances, exaltation may creep in, and that a man may glory in a good work in himself rather than in the Lord. But the Apostle's solicitude warns against this danger, saying: Work out your salvation with fear and trembling.
For it is God who works in you both to will and to work for His good pleasure (Phil. 2:12-13). The more excellently, therefore, men advance in the commandments of God, the greater cause they have for fear and trembling: lest, over the very increases of their uprightness, the mind, conscious of itself and greedy of praise, be snatched into the excess of pride, and become unclean through vanity while it seems to itself brilliant with clear virtue. But against this danger let us hear what blessed Peter proclaims in his first Epistle: If any man, he says, speaks, let it be as the words of God; if any man ministers, let it be as of the power which God administers: that in all things God may be honoured through Jesus Christ, to whom is glory and dominion forever (1 Pet. 4:11). The same in his second Epistle:
Gratia, inqnit. vobisadimpleafurinrecognitioneDomininostriJesuChristi, quinuncomnianobisdivinavirtutesua, quæadvitametpietatempertinent, donavitperagni:ionemtuam, guivocavitnoapropriagloriævirtute; perquammaximanobisetpretiosapromissadonauit: utperlimeefficiaminidi-vinœ. consortesnaturæ, fugientesejusquæinmundosatconcupiscentiæcorruptionem (IIPelr. i, 2, 4). SiergoomniaquæadvitametpietatempertinentDeusnobisdivinasuavirtutedonavit, nihilmagisrugiendumestquamappetitushujusconcupiscentiæ, quaevirtutemnegatdivinioperis., amorepropriædignitatis;
Grace, he says, be multiplied unto you in the acknowledgment of our Lord Jesus Christ, who has now by His divine power given us all things that pertain to life and godliness, through the knowledge of Him who has called us by His own glory and virtue; through which He has given us the greatest and most precious promises: that by these you may be made partakers of the divine nature, fleeing from the corruption of that concupiscence which is in the world (2 Pet. 1:2-4). If, therefore, God has by His divine power given us all things that pertain to life and godliness, nothing is more to be fled than the appetite of this concupiscence, which denies the power of the divine work out of love of one's own dignity;
and whereas other lusts diminish only those goods to which they are opposed, this, while it draws all things to itself, at the same time corrupts them all. Since, therefore, the general name of all pride is odious, whether it swell with its own honour, or with nobility, or with immoderate wealth, this portion of it is found more harmful than all temptations, in that it seems to be a friend to the very virtues which it desires to ruin. But because loftier things fall the more grievously, the prince of pride rejoices that those whom he could lay low by his impulse have first risen to greater heights. CHAPTER XVII. That through humility man is truly made subject to God and united to Him. — But against this evil the most steadfast good of humility comes to meet it.
Which we have therefore called true, because it is the unconquerable strength of all the virtues, and a kind of life of their members. For we distinguish it from those offices which it can have in common even with the wise of this world, and we define its property in this, that through all things it is subject to God. Nor can it lose anything of its merits, since it establishes the causes and advances of its virtues not in itself, but in Him as their author. For it is fitting that the image of God should shine unto God, and thence be beautiful, thence be adorned, saying: The light of Your countenance is sealed upon us, O Lord (Ps. 4:7);
otherwise it is an adulteress, and estranged from the divine wedlock, if it displays the comeliness of some other in the mirror of its own heart, or consents to be adorned with any other jewels than those which it has received from the treasures of the Bridegroom through the pledge of the Holy Spirit. CHAPTER XVIII. That Demetrias has the more need of humility, on account of both the purity of her virginity and the splendour of her family. — But if every Christian soul ought to be fortified with the solidity of this continence, because all have received the nuptial sacrament in whatever order of their calling, how much more must the dignity of your person be armed with the protection of this virtue, to whom, out of the most abundant gifts of God's grace, so manifold a matter for glorying offers itself.
For although virginity is common to you with the purity of many virgins, yet not easily is one found who can be compared to you in the magnificence of your house and the splendour of your most ancient family. That you may not be proud of these things, nor ascribe to yourself even this very thing, that you have preferred Christ to them, He Himself is the true humility, the true charity, the true virginity. For a mind is free from all defilement which loves nothing, whether in itself or in its neighbour, except that which it does not doubt to be from God. For to love anything which is not of the work and Spirit of God is not chaste love; and it suffices the tempter to have violated sublime and illustrious souls by this illusion, so that those whom he has not driven to unlawful things, he may cast down by self-pleasing to exaltation. CHAPTER
XIX. That without charity, which seeks not the things that are its own, nothing profits. — Concerning this charity, without doubt, the Apostle was speaking, and with the subtlest distinctions he refined its property, saying: If I speak with the tongues of men and of angels, but have not charity, I am become as sounding brass, or a tinkling cymbal. And if I have prophecy, and know all mysteries and all knowledge, and have all faith, so that I could remove mountains, but have not charity, I am nothing. And if I distribute all my goods to feed the poor, and if I deliver my body to be burned, but have not charity, it profits me nothing (1 Cor. 13:1-3).
In the formula of which definitions we should labour much in obscurity, unless what follows demonstrated of what sort this charity was, to which alone so many labours of works, so many merits of virtues, would not perish. For grant that a manifold skill of speaking, which had attained not only to every art of human eloquence, but even to the faculty of angelic speech, if it lacked charity, would be comparable to the useless sound of brass and to the tinkling of cymbals; grant that one having prophecy and knowledge, having faith that commands demons, is nothing, because he is void of charity;
but that even he could be a stranger to it, who has distributed his goods for the sustenance of the poor, or who has delivered his body to be scorched by fire for the confession of Christ, would seem incredible, had not blessed Paul said this. Yet when he described the members of this same charity, and taught what this virtue was, without which no virtues can profit, he said: Charity, he says, is patient, is kind; charity envies not, deals not perversely, is not puffed up, is not ambitious, seeks not the things that are its own (1 Cor. 13:4-5), and so forth. CHAPTER XX. That the vain glory of one's own merit is more harmful than any sin.
— Inflation, therefore, and ambition, and the proud defence of one's own goods, can destroy almsgivings, can make martyrdoms void; if one pours out great wealth for love of human praise, and undergoes cruel torments, not by that fortitude which God bestows, but by that which he has presumed of himself. For this is to trust in one's own confidence, this is to court vain glory by whatever expenditures, this, finally, is to be unwilling to have the things that are God's, and to establish one's own merit there where the divine help has ceased. This pride, more harmful than any sin, is more insane than any kind of giving. For from any lapses of transgression one easily rises again, when the fallen one asks aid from his Restorer.
But for this ruin nothing avails, because either the proud man with difficulty acknowledges his sin, or even if he has understood it, he does not run to the physician, but promises himself a remedy from himself; nor does the cure ever advance there, where the disease is the very medicine. CHAPTER XXI. That the poison of pride is excluded only by humility and charity, which embrace one another. — But this most corrupt state of that pestilence the spirit of true humility and of true charity excludes; for in nothing are these virtues divided from one another, and the connexion of both is so undivided that whoever is built up in one of them is at the same time sought in both. For as humility is a part of charity, so charity is a part of humility.
And if we recall those things which the Apostle defined to be unfruitful without the good of charity, we shall find that these same have a similar quality, if true humility be lacking to them. For what fruit will knowledge have with inflation, or faith with human glory, or bounty with boasting, or martyrdom with self-exaltation? Whence, because both humility and charity tend toward the destruction of pride, let whatever has been argued of the one be held to be said of both. CHAPTER XXII. That nothing good is of ourselves, since not even right prayer itself is. — It now remains, O most sacred virgin of God, that with sober and chaste judgment you examine the recesses of your holy heart, and, the sting of all self-exaltation being blunted,
investigate in yourself and discern what and what sort of gifts your Bridegroom has bestowed on you; which it was not fitting for me to recount, lest I should either weave together too many, or run through too few. For even true praise would be burdensome to your modesty, and I should myself act against my own discourse, if, having persuaded anyone to abstinence from human glory, I should incite you to the same by my extolling. Enter, therefore, the very hall of your mind: and in the secret chamber of your most pure conscience, look about at what sort of ornaments are laid up for you: and whatever you find there splendid, whatever fair and precious, doubt not that it is of the divine work and gift, so that in all the goods of your riches you may acknowledge both the grace of the Giver and the right of proprietorship.
For you have received what you have; and whatever has accrued to you by the diligence of your labour has been increased to you through Him by whom it had been begun. And so you must use those things which God has bestowed: and from Him it must always be sought that you may abide faithfully and knowingly in His gifts. For what good can there be to us without Him, since even that we may pray rightly is of Him, as the Apostle says: For we know not what we should pray for as we ought; but the Spirit Himself makes intercession for us with unspeakable groanings. And He who searches the hearts knows what the Spirit desires, because He makes intercession for the saints according to God (Rom. 8:26-27). And lest there be any doubt of what spirit he was speaking, he had already said above:
For you have not received the spirit of bondage again unto fear, but you have received the spirit of the adoption of sons, whereby we cry, Abba, Father. For the Spirit Himself bears witness to our spirit that we are the sons of God. And if sons, then heirs; heirs indeed of God, but joint-heirs with Christ; if so be that we suffer with Him, that we may also be glorified together (Rom. 8:15-17). CHAPTER XXIII. That every right affection, thought, and word of ours is from God. — The Holy Spirit therefore fills His instrument, and, as the strings of a lyre, the finger of God touches the hearts of the saints.
He who, on that day of Pentecost, that He might flow into the apostles and the believing people, as had been promised by the Lord, appeared in the form of fiery tongues, and made those upon whom He rested to speak in the languages of all nations; so that there might be no doubt that through His inspiration a profitable affection and reasonable speech are ministered to the minds of the faithful; just as the Lord Himself intimated to His disciples and said: But when they deliver you up, take no thought how or what you shall speak: for it shall be given you in that hour what you shall speak; for it is not you who speak, but the Spirit of the Father who speaks in you (Matt. 10:19-20).
And lest we should believe that this comes to pass only in a time of great tribulations, and is not granted in peace, let us hear the Apostle declaring that even our very thoughts, unless they have been implanted in us by God, cannot be right. 'Such confidence,' he says, 'we have through Christ toward God; not that we are sufficient to think anything of ourselves, as of ourselves, but our sufficiency is from God' (2 Cor. 3:4-5). CHAPTER XXIV. Whatever of virtue and charity the saints possess here, they have from God; since also in heaven whatever they are to possess will be from Him; from Him the portion, from whom will come the fullness.
Wherefore, since the minds of the saints have from God their profitable meditation, right petition, and effective action; since from God comes firmness in faith, patience in tribulation, victory in persecution; great is the felicity in true humility, whose love is God, whose wisdom is God, whose counsel is God, whose fortitude is God. Nor is it to be doubted that this subjection is already in great part established in the fellowship of that future blessedness, where God shall be all in all (1 Cor. 15:28); which therefore cannot in this life be obtained in full, since our mortal has not yet put on immortality, nor has corruption passed into incorruption; the flesh still lusts against the spirit, and the spirit against the flesh;
nor is there found in any man such concord that the law which is implanted in the members does not resist the law of the mind. On which account there is spoken in the person of all the saints that which the apostle John says: 'If we say that we have no sin, we deceive ourselves, and the truth is not in us' (1 John 1:8). Yet the same John also says: 'He who is born of God does not commit sin; for His seed abides in him, and he cannot sin, because he is born of God' (1 John 3:9). Both, therefore, are true: for both no one is without sin, inasmuch as no one is without the law of sin; and he who is born of God does not commit sin, because through the law of the mind, that is, through the charity which is the seed of God, he does not commit sin.
For 'charity covers a multitude of sins' (1 Pet. 4:8); and without it no good profits anything, whereas by it every sin is blotted out. Therefore, while 'the body which is corrupted weighs down the soul, and the earthly habitation presses down the mind that ponders many things' (Wisd. 9:15), it is indeed not yet obtained that God should be all in all, since no one is without the sting of temptation and without the uncertainty of mutability: but because 'every best gift and every perfect gift is from above, coming down from the Father of lights' (James 1:17), without doubt the portion of all virtues is had from thence, whence the fullness shall be had; and each one is the more blessed, and the more united to God, the more there shall be in him of divine grace than of human action.
Bless the Lord, therefore, at all times, and let His praise be ever in your mouth (Ps. 33:2); but let your soul rest content in nothing save to be praised in the Lord. The proud indeed will oppose, but the meek shall hear these things and rejoice (ibid., 3). The following little work, inscribed to our Leo with these words, 'A Disputation of the most holy Pope Leo against the heretics,' was found — when at our urging the works of the same were being sought in the Ambrosian Library — in a manuscript codex marked with the letter I, number 119; and since it was believed to be unpublished, a copy of it diligently transcribed was sent to us. This same little work, contained in the same library under the same title, is mentioned by Ludovico Muratori in volume II of the Antiquities of the Middle Ages, dissertation
44, page 928, where, however, indicating a codex marked with the letter P and number 154, he seems to point to a different copy — unless perhaps these marks were afterwards altered. He too believed the little work to be unprinted; but whether it be Leo's he left in doubt. The same work, likewise under Leo's name, we found in an ancient Paduan manuscript of the Hermit Fathers of Saints Philip and James, appended to certain works of St. Cyprian, and with the assistance of Father Master Antonio Manenzio we were even able to collate it. There, however, this inscription is read: 'A Breviary of Pope Leo against heretics or schismatics.' Under the same title of Breviary, but without the author's name, Jacobus Sirmondus had formerly found this same treatise together with the works of Leo, in P.