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Pope Leo the Great

Sermons & Letters 76

Latin original · 6 verses · some words can be tapped for a gloss

← ch. 75ch. 77 →
76:1
Licet hic sermo spectet ad appendicem collect. 2, cujus sermones ascititios ostendimus in præfatione Sermonibus præmissa num. 19, unde etiam in ms. Casanatensi ejusdem collectionis omissi fuere, cum tamen ex ms., ut videtur, basilicæ S. Petri, veluti Leonis allegetur ex testimonio Petri Mallii, quod in eadem præfatione eodemque numero recitavimus, hinc ne quis forte de sermone genuino suspicaretur, qui a nobis inventus non fuerit, eum appendici inscrendum putavimus. Auctor aliquis Romanus pontifex videtur. CAP. I. - Duorum sanctorum apostolorum Petri et Pauli,fratres charissimi, hodie celebramus natalem;quorum sonus et prædicatio pervenit in omnem orbem terrarum.
Although this sermon belongs to the appendix of collection 2, whose spurious sermons we have pointed out in the preface prefixed to the Sermons, number 19—whence also in the Casanate manuscript of the same collection they were omitted—yet since it is nonetheless cited as Leo's from a manuscript, as it seems, of the basilica of St. Peter, on the testimony of Peter Mallius, which we have recited in the same preface and at the same number, lest anyone should perhaps suspect it to be a genuine sermon which was not found by us, we have thought it should be inscribed into the appendix. The author seems to be some Roman pontiff. CHAPTER I. Today, dearest brethren, we celebrate the birthday of the two holy apostles Peter and Paul, whose sound and preaching hath gone forth into all the world.
雖然此篇講道屬於第二輯的附錄,我們在講道集前言第十九條中已指出其中的偽作講道——因此在同一輯的卡薩納特抄本中它們也被省略了——然而由於它仍被引用為利奧的作品,出自(如所見)聖彼得大殿的一部抄本,根據彼得·馬利烏斯的見證,這見證我們已在同一前言、同一條目中引述過,為免有人或許疑心這是我們未曾發現的真作講道,我們認為應將它列入附錄。作者似乎是某位羅馬教宗。第一章。最親愛的弟兄們,今天我們慶祝兩位聖使徒彼得和保羅的誕辰;他們的聲音和傳道已傳遍普天下。
76:2
Ita eorum passo celebratur ab Oriente usque ad Occidentem, quoniam pro Rege passi sunt cœli et terræ.Meruit civitas Romanorum, ubi sunt constitutæ memoriæ apostolorum. Oportuit enim ibi esse prædicatores regni cœlorum, ubi constitutum est regnum Romanorum, ut diversæ gentes venientes honorificent memoriam piscatorum. Euntibus enim ab beatum Petrum apostolum, qui noverunt, ibi est constituta memoria Adriani imperatoris, miræ magnitudinis et pulchritudinis templum constructum; numquid potest ab aliquo dici: Intremus ad memoriam imperatoris ? Ergo præteritur memoria imperatoris, et festinatur ad memoriam piscatoris. Boni piscatores facti, qui erant piscatores nati.
Thus their passion is celebrated from the East even to the West, since they suffered for the King of heaven and earth. The city of the Romans deserved this, where the memorials of the apostles are established. For it was fitting that the preachers of the kingdom of heaven should be there, where the kingdom of the Romans was established, so that diverse nations coming might honour the memorial of the fishermen. For to those going to the blessed apostle Peter, who knew it, there is set nearby the memorial of the emperor Hadrian, a temple built of wondrous size and beauty; can it be said by anyone: Let us enter to the memorial of the emperor? Therefore the memorial of the emperor is passed by, and men hasten to the memorial of the fisherman. Good fishermen they became, who were fishermen by birth.
這樣,他們的受難從東方到西方都被慶祝,因為他們為天地之王受了苦。羅馬人的城配得這事,在那裡設立了眾使徒的紀念堂。因為理當在羅馬人的國度所立之處,也有天國的傳道者在那裡,使各邦各國前來的人尊崇這些漁夫的紀念堂。因為那些前往有福的使徒彼得(他們認得的)那裡去的人,附近立著哈德良皇帝的紀念堂,一座奇偉美麗的殿宇;豈有人能說:我們進去到皇帝的紀念堂麼?所以皇帝的紀念堂被人略過,眾人卻急忙趕往漁夫的紀念堂。他們生來作漁夫,如今成了好漁夫。
76:3
Piscatores piscium facti sunt piscatores hominum, Domino Christo dicente: Venite post me: fa ciam vos fieri piscatores hominum (Matth. IV, 19) Artem vobis non muto: genus piscium muto. Extrahebatis de mari vivos ad mortem; nunc extrahetis de sæculo mortuos ad salutem. CAP. II. -Unus erat piscator et alius persecutor. Quantum meruerunt persecutores et piscatores, ut fierent prædicatores?Primus in ordine apostolorum electus est Petrus; novissimus in ordine apostolo rum est 443 Paulus, sicut ipse de se testatur dicens: Ego enim sum minimus omnium apostolorum (Rom. XV, 9). Qui elegit primum, ipse elegit et novissimum, ut simul pateretur primus et novissimus. Bona passio, quæ nunc cohæret laudi.
Fishers of fish became fishers of men, the Lord Christ saying: Come after me: I will make you to become fishers of men. I do not change your craft: I change the kind of fish. You used to draw the living out of the sea to death; now you shall draw the dead out of the world to salvation. CHAPTER II. One was a fisherman and the other a persecutor. How much did the persecutors and fishermen deserve, that they should become preachers? First in the order of the apostles was chosen Peter; last in the order of the apostles is Paul, as he himself testifies of himself, saying: For I am the least of all the apostles. He who chose the first, himself also chose the last, that the first and the last might suffer together. A good passion, which now cleaves to praise.
打魚的漁夫成了得人的漁夫,因主基督說:來跟從我,我要叫你們得人如得魚。我不改變你們的技藝:我只改變所得之魚的種類。你們從前把活物從海裡拉出來以致於死;如今你們要把死人從世界裡拉出來以致於得救。第二章。一個是漁夫,另一個是逼迫者。逼迫者和漁夫何等配得,竟成了傳道者?在眾使徒的次序中彼得首先被揀選;在眾使徒的次序中保羅是末後的,正如他親自見證自己說:我原是眾使徒中最小的。那揀選頭一個的,也揀選了末後一個,好叫頭一個和末後一個一同受苦。美好的受難,如今與讚美相連。
76:4
Bonum certamen, quod perfecit martyrium. Sciebant apostoli ad quam prætendebant coronam, quam acceperunt Petrus et Paulus in urbe Roma. Dixerit enim Dominus in Evangelio: Qui reliquerit patrem aut matrem, uxorem vel filios, et omnia quæ possidebit (Matth. XIX, 29), aut qui perdiderit animam suam propter me in hoc mundo, in vitam æternam custodiet eam (Matth. X, 39). CAP. III. - Oportet ergo, fratres, ut propter vitam non diligamus vitam: propter vitam æternam temporalis est contemnenda. Boni discipuli, qui veram doctrinam tenuerunt magistri, cursum consummaverunt, fidem conservaverunt, promissa dilexerunt, temporalia contempserunt, et vitam æternam possederunt. Unus ex rustico insertus;
A good contest, which martyrdom completed. The apostles knew unto what crown they were pressing on, which Peter and Paul received in the city of Rome. For the Lord had said in the Gospel: He who shall have left father or mother, wife or children, and all that he shall possess, or who shall have lost his soul for my sake in this world, shall keep it unto life eternal. CHAPTER III. It behoves us, therefore, brethren, that for the sake of life we should not love life: for the sake of eternal life the temporal is to be despised. Good disciples, who held the true doctrine of the Master, finished their course, kept the faith, loved the promises, despised temporal things, and possessed eternal life. One was grafted in from a rustic;
美好的爭戰,殉道使之完成。眾使徒知道他們所奔向的是何等冠冕,就是彼得和保羅在羅馬城所領受的。因為主在福音書中曾說:凡撇下父親或母親、妻子或兒女、並一切所有的,或為我的緣故在此世喪掉性命的,必在永生裡保守它。第三章。所以弟兄們,我們理當為了生命而不愛這生命:為了永生,這暫時的生命是當輕看的。這些好門徒持守了夫子真實的教訓,跑盡了當跑的路,守住了信仰,愛慕所應許的,輕看暫時的事,就得著了永生。一個從村夫中被接上;
76:5
alius ex lupo factus est agnus. De Paulo apostolo dictum est: Lupus rapax, mane rapiet, et ad vesperas dividet escas (Gen. XLIX, 27). Fuit persecutor Saulus; sed mutatus est, ut fieret prædicator Paulus: fuit antea persecutor, postea vero factus est magnificus prædicator. Christum quem aliquando blasphemabat postea publice prædicabat; ipse enim de se testatur dicens: Qui prius fui blasphemus, et persecutor; sed ideo misericordiam merui, quia ignorans feci in incredulitate, ut in me revelaret Deus Filium suum (I Tim. I, 13; Gal. I, 16). Hoc præstitit mihi persecutori. Quid au- tem præstitit piscatori, nisi claves regni cœlorum? Claves enim regni cœlorum fides meruit Petri:
the other from a wolf was made a lamb. Of the apostle Paul it was said: A ravening wolf, in the morning he shall snatch, and in the evening he shall divide the spoils. Saul was a persecutor; but he was changed, that he might become Paul the preacher: he was before a persecutor, but afterward was made a magnificent preacher. Christ, whom he once blasphemed, afterward he publicly preached; for he testifies of himself, saying: I who was before a blasphemer and a persecutor; but therefore I obtained mercy, because I did it ignorantly in unbelief, that God might reveal in me his Son. This he bestowed upon me, a persecutor. But what did he bestow upon the fisherman, save the keys of the kingdom of heaven? For the keys of the kingdom of heaven the faith of Peter deserved:
另一個從狼被造成了羊。論到使徒保羅,經上說:貪食的狼,早晨要抓奪,晚上要分擄物。掃羅原是逼迫者;但他被改變了,好成為傳道者保羅:他先前是逼迫者,後來卻成了大能的傳道者。他從前所褻瀆的基督,後來卻公開傳揚;因為他親自見證自己說:我從前是褻瀆的、逼迫的;但我既是不信、不明白而作的,就蒙了憐憫,好叫神在我身上顯明他的兒子。這是他向我這逼迫者所施的恩。然而他向那漁夫所施的,豈不是天國的鑰匙麼?因為天國的鑰匙是彼得的信心所配得的:
76:6
quia prior agnovit Filium Dei. O gloriosum meritum apostolorum! Non uno die electi ad gloriam, sed uno die meruerunt palmam. Non uno die electi ad apostolorum. sed uno die meruerunt accipere martyrium consecratum. Transcenderunt cœlum; et coronaverunt [Leg. cucurrerunt] ad Dominum Deum.
because he first acknowledged the Son of God. O glorious merit of the apostles! Not on one day were they chosen unto glory, but on one day they deserved the palm. Not on one day were they chosen to the apostolate, but on one day they deserved to receive a consecrated martyrdom. They passed beyond heaven, and ran unto the Lord God.
因為他首先認出神的兒子。哦,眾使徒何等榮耀的功勞!他們並非在同一天被揀選得榮耀,卻在同一天配得棕枝。他們並非在同一天被揀選作使徒,卻在同一天配得領受被祝聖的殉道。他們超越了諸天,奔向了主神。
← ch. 75ch. 77 →
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