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Pope Leo the Great

Sermons & Letters 188 part 12/15

Latin original · 38 verses · some words can be tapped for a gloss · long chapter, split into parts; this part covers 188:414–188:451 (547 verses in all)

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188:414
a Majestatem tuam, Domine e, suppliciter 148 exoramus ut sicut Ecclesiæ tuæ sanctus Andreas apostolus exstitit praedicator et rector, i:a sit perpetuus suffragator. Pi;r, etc. Beati apostoli Andreae, Domine, solemnia recensemus, ut ejus auxilio tua beneficia capiamus, pro quo libi hostias laudis offerimus. Per, etc. ° Vere dignum. Adest enim dies magnifici votiva martyrii, quo venerandus Andreas germanum se beati apostoli Petri tam prædicatione Christi tui quam confessione monstravit, et apostolicæ numerum d1. gnitatis simul passione supplevit et gloria; f ut quibus erat una causa certaminis, una retributio esset et praemii. Per, etc.
Humbly we entreat thy majesty, O Lord, that as the holy Apostle Andrew stood forth as preacher and ruler of thy Church, so may he be its perpetual advocate. Through, etc. We recount, O Lord, the solemnities of the blessed Apostle Andrew, that by his help we may receive thy benefits, for whom we offer to thee the victims of praise. Through, etc. It is truly meet. For here is the votive day of a magnificent martyrdom, whereon the venerable Andrew showed himself the brother of the blessed Apostle Peter, both in the preaching of thy Christ and in confession, and filled up the number of apostolic dignity at once by his passion and by his glory; so that they who had one cause of contest might have also one recompense of reward. Through, etc.
主啊,我們謙卑懇求祢的威嚴,使聖使徒安德烈怎樣顯為祢教會的傳道者與治理者,也照樣作它永遠的代求者。因……如此等等。主啊,我們追述有福的使徒安德烈的慶典,好叫我們藉他的幫助領受祢的恩惠,我們正為他向祢獻上讚美的祭物。因……如此等等。這確是理所當然的。因這是偉大殉道還願之日,可敬的安德烈在此顯明自己是有福的使徒彼得的弟兄,無論在傳講祢的基督還是在宣認上皆然,並藉他的受難與榮耀一同補滿了使徒尊榮之數;好叫那些有同一爭戰緣由的,也得同一賞賜的報償。因……如此等等。
188:415
Quaesumus, omnipotens Deus, ne nos mundanis sauciari patiaris incursibus, quos tuæ providentiæ constitutis, apostolica praesidia non relinquunt. Per, etc., Praesta, Domine, quaesumus, Ecclesiam tuam sub tantis gaudere principibus, et intellectu capere. quid devotione sectatur, ut tuis dispositionibus gubernata, quos praesenti veneratur obsequio, participatione perpetua contingere mereatur. Per, etc. Natale Domini, et martyrum, I Pastoris, Basilei, et Joviani, et Victorini, et Eugeniæ, et Felicitatis \ et Anastasiæ.
We beseech thee, almighty God, that thou suffer us not to be wounded by worldly assaults, whom the apostolic protections do not forsake, being appointed by thy providence. Through, etc. Grant, O Lord, we beseech thee, that thy Church may rejoice under such great princes, and grasp with understanding what it follows in devotion, that, governed by thy dispositions, it may merit to attain by perpetual participation those whom it venerates by present homage. Through, etc. The Nativity of the Lord, and of the martyrs, Pastor, Basileus, and Jovian, and Victorinus, and Eugenia, and Felicitas, and Anastasia.
全能的神啊,我們懇求祢,不容我們被世俗的攻擊所傷,因為使徒的護佑不撇棄我們,那護佑是祢的護理所設立的。因……如此等等。主啊,我們懇求祢,使祢的教會在如此偉大的君王之下歡喜,並以悟性把握它在虔誠中所跟隨的,好叫它受祢的安排治理,藉永恆的相通得以到達那些它如今以敬禮所敬崇者。因……如此等等。主的誕生,並眾殉道者帕斯托、巴西流、約維安、維克托里努、猶金尼亞、斐莉琪塔與亞納斯大西亞的誕辰。
188:416
b Deus, qui humanae substantiae dignitatem et mirabiliter condidisti et mirabilius rcrormasti, da, quæsumus, nobis i (Jesu Christi Filii tui) ejus Divinitalis esse consortes, qui humanitatis nostræ fieri dignatus est particeps. Per, etc. i Da uobis, quaesumus, omnipotens et misericors Deus et sempiterne Pater, ut Nativitatis Domnini no stri Jesu Christi solemnia, quæ præsentibus officiis prævenimus, sic nova sint nobis, et continuata permaneaut, sic perpetua perseverent, ut pro sui miraculo nova semper existant. Per, etc. i Vere dignum. Quoniam quidquid Christianae professionis devotione celebratur, de 149 bac sumit solemnitate principium, et in hujus muneris mysterio continetur.
O God, who didst both wondrously create the dignity of human substance and more wondrously reform it, grant us, we beseech thee, to be partakers of the Divinity of him (thy Son Jesus Christ) who deigned to become partaker of our humanity. Through, etc. Grant us, we beseech thee, almighty and merciful God and everlasting Father, that the solemnities of the Nativity of our Lord Jesus Christ, which by these present offices we forestall, may be so new to us and remain so continued, may so perpetually persevere, that by their own wonder they may ever appear new. Through, etc. It is truly meet. Since whatsoever is celebrated with the devotion of Christian profession takes its beginning from this solemnity, and is contained in the mystery of this gift.
神啊,祢奇妙地創造了人性本質的尊貴,又更奇妙地將它重造;我們懇求祢,使我們得以有分於祂(祢的兒子耶穌基督)的神性,祂既屈尊有分於我們的人性。因……如此等等。全能慈憐的神、永恆的父啊,我們懇求祢,使我們藉這些現今的職事所預先舉行的、我們主耶穌基督誕生的慶典,於我們既是新的,又持續常存,如此永恆長存,以致因其自身的奇妙而常顯為新。因……如此等等。這確是理所當然的。因凡以基督徒信仰之虔誠所慶祝的一切,都從這慶典取得起始,並包含在這恩賜的奧秘之中。
188:417
Hoc in ipsis generis humani parentibus declaratum est, Apostolo protestante, cum de primis bominibus loqueretur: Sacramentum hoc magnuna est. Ego autem dico in Christo et in Ecclesia. Hoc patriarchæ diversis actionibus et vocibus signavcrunt. Hoc illa legis observantia figuralis asseruit. Hoc praedixerunt cunctorum praeconia prophetarum. In hoc caeremoniarum veterum plenitudo est. In hoc præsens coelestium ministratio gratiarum. In hoc boncrum pollicitatio futurorum. In quo, dum manifestissimecomprobanlurquae fuerant praedictacompleri, rationabiliter credimus et prudenter quae promittuntur esse ventura. Per, etc.
This was declared in the very parents of the human race, the Apostle testifying, when he spoke of the first human beings: This is a great sacrament (mystery); but I speak in Christ and in the Church. This the patriarchs signified by diverse actions and utterances. This that figural observance of the Law affirmed. This the proclamations of all the prophets foretold. In this is the fullness of the ancient ceremonies. In this the present ministration of heavenly graces. In this the promise of good things to come. Wherein, while the things that had been foretold are most manifestly proved to be fulfilled, we reasonably believe and prudently hold that the things promised are to come to pass. Through, etc.
這事在人類的始祖身上已被顯明,使徒作見證,論到頭一對人時說:「這是極大的奧秘,但我是指著基督和教會說的」(弗五32)。這事眾先祖以各樣的行動和言語預表了。這事律法那預表性的守禮確證了。這事眾先知一切的宣告預言了。古時禮儀的完全在此。天上諸恩現今的施行在此。將來美好之事的應許在此。既在此極其明顯地證實那先前所預言的已得成就,我們就合理地相信、審慎地持守:所應許的必要成就。因……如此等等。
188:418
* Da nobis, quæsumus, Domine Deus noster, ut qui Nativitatem Domini nostri Jesu Christi nos frequentare gaudemus, dignis conversationibus ad ejus mereamur pertinere consortium. Per, etc. b Largire, quaesumus, Domine, famulis tuis fidei, spei et charitatis augmentum, ut qui de Nativitate Domini nostri tui Filii gloriantur, et adversa mundi, te gubernante, non sentiant, et quae temporaliter cclebrare desiderant, sine fine percipiant. Per, etc. II. Item alia. — c Deus, qui beatae (Al.
Grant us, we beseech thee, O Lord our God, that we who rejoice to keep the Nativity of our Lord Jesus Christ may by worthy conversations merit to belong to his fellowship. Through, etc. Bestow, we beseech thee, O Lord, upon thy servants an increase of faith, hope, and charity, that they who glory in the Nativity of our Lord thy Son may both, by thy governance, not feel the adversities of the world, and may receive without end what they desire to celebrate in time. Through, etc. Likewise another. O God, who (var. of the blessed
主,我們的神啊,我們懇求祢,使我們這些歡喜守我們主耶穌基督誕生之慶的人,得以憑相稱的生活配屬於祂的團契。因……如此等等。主啊,我們懇求祢,賜祢的僕人們信、望、愛的增長,好叫那些以我們主祢兒子的誕生而誇耀的人,既因祢的治理不覺察世界的患難,又無窮盡地領受他們在今世所渴望慶祝的。因……如此等等。同樣,另一段。神啊,祢……(一作:那有福
188:419
sacrae) Virginis partum, sine humana concupiscentia procreatum, in Filii tui membra venientem paternis fecisti praejudiciis non teneri, præsta, quaesumus, ut hujus creaturae novitate suscepta, vetustatis antiquæ contagiis exuamur. Per, etc. Vere dignum. Ecce enim, sicut per os locutus est prophetarum, Virgo in utero accepit, et peperit Filium, et vocatum nomen ejut Emmanuel, et nobiscum Deus est; quia Verbum caro factum habitavit in nobis. Ecce puer natus eat hodie; parvulus datus eat nobis, et ractus est principatus, cujus potestas super humeros ejus; et vocabitur admirabilis, consiliarius, Deus fortis, pa ter futuri sæculi, princeps pacis.
sacred) Virgin's child-bearing, brought forth without human concupiscence, coming into the members of thy Son, thou didst make not to be held by paternal (ancestral) prejudgments, grant, we beseech thee, that, this newness of the creature being received, we may be stripped of the contagions of the ancient oldness. Through, etc. It is truly meet. For behold, as he spoke by the mouth of the prophets, a Virgin hath conceived in her womb, and hath brought forth a Son, and his name was called Emmanuel, that is, God is with us; because the Word was made flesh and dwelt among us. Behold, a child is born to us today; a little one is given to us, and the government is made upon his shoulders; and he shall be called Wonderful, Counsellor, Mighty God, Father of the age to come, Prince of peace.
聖童貞女的分娩,是無人慾而生的,進入祢兒子的肢體之中,祢使他不被先祖的定罪所轄制;我們懇求祢,使這受造之新既被領受,我們就得脫去古舊的沾染。因……如此等等。這確是理所當然的。因看哪,正如祂藉眾先知的口所說的,「必有童女懷孕生子,給他起名叫以馬內利」,就是神與我們同在(賽七14;太一23);因為「道成了肉身,住在我們中間」(約一14)。看哪,今日有一嬰孩為我們而生;有一子賜給我們,政權必擔在他的肩頭上;他名稱為「奇妙的、策士、全能的神、來世之父、和平的君」(賽九6)。
188:420
Multiplicabitur ejus imperium, et pacis non erit finis, super solium David et super regnum ejus, ut confirmet illud ei corroboret amodo et usque in sempiternum. In quibus omnibus cvidenter Deum hominemque cognoscimus, qui suscipiendo quod nostrum est, dignatus est nobis conferre quod suum est. Unde profusis gaudiis, etc. 150 III. Item alia.-Munus populi tui, Domine, placatus intende, quo non altaribus tuis ignis alienus, nec irrationabilium cruor effunditur animantum, sed sancti Spiritus operante virtute, sacrificium jam nostrum, corpus et sanguis est ipsius sacerdotis. Per, etc. Vere dignum.
His empire shall be multiplied, and of peace there shall be no end, upon the throne of David and upon his kingdom, to establish it and to strengthen it henceforth and even for ever. In all which things we plainly recognize God and man, who, by taking up what is ours, deigned to confer upon us what is his own. Wherefore, with abundant joys, etc. Likewise another. Look, O Lord, appeased, upon the gift of thy people, whereby no strange fire is offered upon thine altars, nor the blood of irrational living creatures is poured out, but, by the operating power of the Holy Spirit, our sacrifice is now the body and blood of the Priest himself. Through, etc. It is truly meet.
「他的政權必加增,平安必沒有窮盡,坐在大衛的寶座上,治理他的國,從今直到永遠」(賽九7)。在這一切事上,我們清楚地認出那位神而人者,祂既取了我們所有的,就屈尊將祂自己所有的賜給我們。故此,我們以豐盛的喜樂……等等。同樣,另一段。主啊,求祢息怒垂顧祢百姓的禮物,在祢的祭壇上不再獻凡火,也不再傾流無理性活物的血,而是藉聖靈運行的大能,我們的祭物如今就是那大祭司自己的身體與寶血。因……如此等等。這確是理所當然的。
188:421
Hoc praesertim die quo ipsum salutis nostrae sacramentum in lucem gentium revelasti, et ab uteri virginalis arcano ineffabili editione promisisti; Erigens nobis cornu salutis in domo David pueri tui, ad dandam scientiam salutis populo tuo in remis sionem peccatorum eorum, per viscera misericordiæ tuæ, in quibus visitavit nos Oriens ex alto. Benedictus qui venit in nomine Domini; qui tamquam sponsus procedens de thalamo auo, Deus Dominus et illuxit nobis, ut nos de tenebris et de umbra mortis, regnam perpetuæ. (Al. æternæ) lucis efficeret. Unde profusis, etc.
On this day above all, on which You revealed the very mystery of our salvation as a light to the nations, and by an ineffable birth brought it forth from the hidden secret of the virginal womb; raising up for us a horn of salvation in the house of David Your servant, to give knowledge of salvation to Your people unto the remission of their sins, through the tender mercy of our God, whereby the Dayspring from on high has visited us. Blessed is He who comes in the name of the Lord; who, like a bridegroom coming forth from His chamber, the Lord God, has shone upon us, that He might bring us out of darkness and out of the shadow of death into the kingdom of perpetual (or: eternal) light. Wherefore, with the outpoured, etc.
尤其在這一天,祢將我們救恩的奧祕顯明為外邦之光,並以無可言喻的誕生,從童貞胎腹的隱祕中將祂帶入光中;在祢僕人大衛家中為我們興起救恩的角,藉著我們神憐憫的心腸,將救恩的知識賜給祢的百姓,使他們的罪得赦免,因此清晨的日光從高天臨到我們。奉主名來的是應當稱頌的;祂如新郎從洞房出來,主神向我們發出光照,使我們脫離黑暗死蔭,進入永恆(或作:永遠)之光的國度。因此,我們傾心獻上,云云。
188:422
d Omnipotens sempiterne Deus, qui in Domini nostri Jesu Christi Filii tui Nativitate tribuisti totius religionis initium perfectionemque constare, da nobis, quaesumus, in cjus portione censeri, in quo totius salutis humanae summa consistit. Per, etc. IV. Item alia. — • Grata tibi,sit, Domine, quaesumus, hodiernae festivitatis oblatio, ut tua gratia largiente, per hæc sacrosancta commercia in illius inveniamur forma, in quo tecum est nostra substantia. Per, etc. f Vere dignum. Tuae laudis hostiam jugiter immolances, cujus figuram Abel justus instituit, agnus quoque legalis ostendit, celebravit Abraham, Melchisedecb sacerdos exhibuit;
Almighty and eternal God, who in the Nativity of our Lord Jesus Christ Your Son granted that both the beginning and the perfection of all religion should stand fast, grant us, we beseech You, to be reckoned in the portion of Him in whom the sum of all human salvation consists. Through, etc. IV. Likewise another. — May the offering of this day's festival be pleasing to You, O Lord, we beseech You, that by the bounty of Your grace, through these most holy exchanges, we may be found in the form of Him in whom our substance abides with You. Through, etc. It is truly meet. Continually offering the sacrifice of Your praise, whose figure the righteous Abel established, which the lamb of the Law also displayed, which Abraham celebrated, and which Melchizedek the priest presented;
全能永恆的神,祢在祢子我們的主耶穌基督的降生中,使一切信仰的開端與成全得以確立,求祢使我們得以列在祂的分中,因為全人類救恩的總和都在祂裡面。因……云云。第四。又另一篇。——主啊,求祢悅納今日節慶的奉獻,使我們藉著祢恩典的賞賜,透過這至聖的交換,得以在祂的形像中被尋見,因我們的本質在祂裡面與祢同在。因……云云。這確是理所當然的。我們不斷獻上讚美祢的祭物,義人亞伯設立了它的預表,律法的羔羊也顯明了它,亞伯拉罕慶祝了它,麥基洗德祭司呈獻了它;
188:423
seri verus agnus et aeternus Pontifex, hodie natus, Christus implevil. Unde profusis, etc. Concede, quæsumus, Domine Dens noster, ut qui ad destructionem diaboli, et remissionem natus est hodie peccatorum, et a culparum subreptione nos expiet, et ab hostium incursione defendat. Per, etc. s Da, quaesumus, Domine, populo tuo invio'abilem fidei firmitatem, ut qui Unigenitum tuum in tua tecum gloria sempiternum, in veritate nostri corporis natum de matre Virgine confitentur, et a praesentibus liberentur adversis, et mansuris gaudiis inserantur. Per, etc. 151 V. Item alia.
which Christ, the true Lamb and eternal High Priest, born this day, has fulfilled. Wherefore, with the outpoured, etc. Grant, we beseech You, O Lord our God, that He who was born this day for the destruction of the devil and the remission of sins may both cleanse us from the stealthy encroachment of our faults and defend us from the assault of our enemies. Through, etc. Grant, we beseech You, O Lord, to Your people an inviolable firmness of faith, that they who confess Your Only-begotten to be eternal in Your glory with You, and yet truly born in the reality of our flesh from a Virgin Mother, may both be delivered from present adversities and be joined to abiding joys. Through, etc. V. Likewise another.
這一切都由基督成全了,祂是真羔羊、永遠的大祭司,今日降生。因此,我們傾心獻上,云云。主我們的神,求祢應允,使今日為毀滅魔鬼、赦免罪過而生的那一位,既潔淨我們脫離罪過的暗中侵襲,又保守我們免受仇敵的攻擊。因……云云。主啊,求祢賜給祢的百姓不可動搖的信德堅固,使那些承認祢的獨生子與祢同在祢榮耀中永恆存在、又真實地在我們肉身的真理中由童貞之母所生的人,既得脫離現今的患難,又得列入永存的喜樂。因……云云。第五。又另一篇。
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h Da nobis, omnipotens Deus, ut sicut adoranda Filii lui Natalitia prævenimus, sic ejus munera capiamus sempiterna gaudentes. Per, etc. i Tanto nos, Domine, quaesumus, promptiore servitio haec præcurrere concede solemnia, quanto in his constare principium nostrae redemptionis ostendis. Per, etc. Vere dignum. Solemnitas enim, Domine, cælestis pacis ingreditur. Quaesumus ut per cam gratiam, per quam tibi reconciliatus est mundus peccatorum remissione cunctorum, nos quoque delictis omnibus expiati, remediis tuae pietatis aptemur, et mysterium quod exstitit mundo salutare, principalis rccordatione muneris assrquamur. Per, etc.
— Grant us, almighty God, that as we anticipate the adorable Nativity of Your Son, so we may with rejoicing receive His eternal gifts. Through, etc. Grant us, O Lord, we beseech You, to run before these solemnities with a service the readier, the more You show that in them stands the beginning of our redemption. Through, etc. It is truly meet. For the solemnity of heavenly peace enters in, O Lord. We beseech You that through that grace by which the world was reconciled to You in the remission of all sins, we too, cleansed from all our offenses, may be made fit for the remedies of Your loving-kindness, and by remembrance of the sovereign gift may attain the mystery which came forth as the salvation of the world. Through, etc.
——全能的神,求祢應允,正如我們先行迎接祢子那可敬拜的降生,願我們也歡然領受祂永恆的恩賜。因……云云。主啊,我們求祢應允,使我們以更加迫切的事奉來先行迎接這些聖節,正如祢顯明我們救贖的開端就在其中。因……云云。這確是理所當然的。主啊,因為天上平安的節慶已然來臨。我們求祢,藉著那使世界因萬罪得赦而與祢和好的恩典,願我們也脫盡一切過犯,被塑造合乎祢慈愛的醫治,並藉著記念這至高的恩賜,得著那顯為世界救恩的奧祕。因……云云。
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Deus, qui nos sacramenti tut participationecontingis, virtutis cjus effectus in nostris cordibus operare, ut suscipiendo muneri tuo per ipsuiu munus aptemur. Per, etc. Benedictio tua, Domine, super populum supplicantem copiosa descendat, ut qui, te factore conditus, te est reparatus auctore, te jugiter operante salvetur. rer, etc. VJ. Item alia. — Deus, qui restaurationem conditionis humanae mirabilius operaris, quam substantiam condidisti, tribue, quaesumus ut simul perficiatur in uobis et quod creavit Verbi lui divina generalio, et quod ejus hominis facti gloriosa Nativitas reformavit. Per, etc.
O God, who touch us by our partaking of Your sacrament, work the effect of its power in our hearts, that by receiving Your gift we may be made fit through that very gift. Through, etc. May Your blessing, O Lord, descend abundantly upon Your supplicating people, that they who by You as Maker were created, and by You as Author restored, may by Your continual working be saved. Through, etc. VI. Likewise another. — O God, who work the restoration of the human condition even more wondrously than You founded its substance, grant, we beseech You, that both what the divine begetting of Your Word created, and what the glorious Nativity of Him made man reformed, may be perfected together in us. Through, etc.
神啊,祢藉著我們領受祢的聖禮而觸摸我們,求祢在我們心中運行這聖禮的能力,使我們藉著領受祢的恩賜,透過這恩賜本身而被塑造合宜。因……云云。主啊,願祢的祝福豐豐富富地降在祢懇求的百姓身上,使那些由祢造物主所造、又由祢創始者所復興的人,藉著祢不斷的運行得蒙拯救。因……云云。第六。又另一篇。——神啊,祢復興人類的景況,比祢創立其本質更為奇妙,求祢應允,使祢聖道的神聖生成所創造的,與祂成為人的榮耀誕生所更新的,都在我們裡面一同得以成全。因……云云。
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Tot sensibus hodiernum, Domine, sacriOcium celebramus, quo nobis ipsius sacrificii sunt nata priMordia. Per, etc. Vere dignum. Quoniam magnificum nostrae commerciunl reparationis effulsit, cum de homine veteri homo novus a curatus existit; cum de mortalitate moitali as, cum humana conditio de ipsius humanae conditionis confecta medicatione sauatur, et de ob noxia generatione peccato, totius peccati nescia proles exoritur; ac non solum nostra a Verbo tuo suscepia fragilitas perpetui sit honoris, sed nos quoque mirando consortio reddis æternos. Per, etc. 152 VII. Item alia.
With all our senses, O Lord, we celebrate this day's sacrifice, whereby the first beginnings of that very sacrifice were born for us. Through, etc. It is truly meet. Since the magnificent exchange of our restoration has shone forth, when out of the old man the new man came into being; when from mortality [we passed] into immortality, when the human condition is healed by the very medicine wrought of the human condition, and from a birth liable to sin there arises an offspring innocent of all sin; and not only does our frailty, taken up by Your Word, become the possession of perpetual honor, but by a wondrous partnership You render us too eternal. Through, etc. VII. Likewise another.
主啊,我們以一切感官慶祝今日的祭獻,這祭獻的最初起始正是為我們而生。因……云云。這確是理所當然的。因為我們得以復興的奇妙交換已然照耀,當新人從舊人中產生之時;當我們從必死進入不朽之時,當人的景況被那由人的景況本身所調製的良藥所醫治,並從那受制於罪的生產中興起一位不沾一切罪的後裔之時;不僅我們的軟弱被祢的聖道所承擔而得永恆的尊榮,祢更藉奇妙的聯合使我們也成為永恆。因……云云。第七。又另一篇。
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Exsultantes, Domine, curn muneribus ad altaria veneranda concurrimus, quia et omnium nobis hodie summa votorum, et causa nosiræ redemptionis exorta eat. Per, etc. Vere dignum. Quoniam vere magnum, quod sine exemplo est singulare, quod sine humana ratiocinatione mirabile, tuae pictatis editum sarcramentum. Atque idco sicut primis fidelibus exstitit in sui credulitate pretiosum, ita b nunc excusabilem conscicntiam non relinquit, quae salutaris mysterii veritatem, loto etiam mundo testificante, non sequitur. Ut enim iii principio difficile videretur, cum ad hoc sacramentum gemis humanum diceretur esse venturum, sic opus majestatis immensae negari nefas est, cum cernimur ubique conspicuum.
— Rejoicing, O Lord, we hasten with our gifts to Your venerable altars, because both the sum of all our desires and the cause of our redemption has arisen for us this day. Through, etc. It is truly meet. For truly great is the mystery of Your loving-kindness now brought forth—singular, without precedent; wondrous, beyond human reasoning. And therefore, just as it stood forth precious to the first faithful in their believing of it, so now it leaves without excuse the conscience which, though the whole world bears witness, does not follow the truth of the saving mystery. For as in the beginning it might seem difficult, when it was said that the human race would come to this sacrament, so it is unlawful to deny the work of boundless majesty, when we behold it conspicuous everywhere.
——主啊,我們歡歡喜喜地帶著禮物奔向祢可敬的祭壇,因為我們一切願望的總和、我們救贖的緣由,今日已為我們興起。因……云云。這確是理所當然的。因為祢慈愛的奧祕現今顯明,實在偉大——獨一無二、前所未有;奇妙非凡、超乎人的推理。因此,正如它在最初的信徒信它之時顯為寶貴,如今它也使那即便全世界作見證、仍不順從救恩奧祕真理的良心無可推諉。因為正如在起初,當說人類要來到這聖禮時,這看似困難;照樣,當我們處處看見這無限威嚴的作為顯明可見時,否認它便是不可容許的罪。
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Unde profusis, etc. Concede nobis, Domine, quaesumus, ut sancta tua libi placito corde sumamus, et quidquid in nostra mente vitiosum est, ipsius doni medicatione curetur. Per. CIC. VIII. Item alia. — Deus, qui bumanum genus, a suo principe lethaliter sauciatum, Christi iui nativitate salvare dignaris, praesta, quaesumus, ut non hæreamus in perditionis auctore, sed ad Hedemptoris nostri consortia transferamur. Per, etc. Oblatio tibi sit, Domine, hodiernae festivitatis accepta, qua et nostrae reconciliationis processit perfeeta placatio, et divini cultus nobis est indita plenitudo, et via veritatis et vita regni cœlestis apparuit. Pcr, etc. c Vere dignum.
Wherefore, with the outpoured, etc. Grant us, O Lord, we beseech You, that we may receive Your holy things with a heart pleasing to You, and that whatever is corrupt in our mind may be cured by the medicine of that very gift. Through. VIII. Likewise another. — O God, who deign to save the human race, mortally wounded by its own prince, through the Nativity of Your Christ, grant, we beseech You, that we may not cleave to the author of our perdition, but be transferred into the fellowship of our Redeemer. Through, etc. May the offering of this day's festival be accepted by You, O Lord, whereby both the perfect propitiation of our reconciliation came forth, and the fullness of divine worship was granted to us, and the way of truth and the life of the heavenly kingdom appeared. Through, etc. It is truly meet.
因此,我們傾心獻上,云云。主啊,我們求祢應允,使我們以蒙祢喜悅的心領受祢的聖物,並使我們心思中一切敗壞的,都藉這恩賜本身的醫治得以治癒。因……。第八。又另一篇。——神啊,祢樂意藉祢基督的降生,拯救那被自己君王致命所傷的人類,求祢應允,使我們不致依附那滅亡的作者,反被遷入我們救贖主的團契。因……云云。主啊,願今日節慶的奉獻蒙祢悅納,藉此我們和好的完全挽回得以成就,神聖敬拜的豐盛賜給了我們,真理的道路與天國的生命也顯現出來。因……云云。這確是理所當然的。
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Quia nostri Salvatoris hodie lux vera _ processit, quæ clara nobis omnia et intellectu manifestavit et visu. Quibus non solum præsentem vitam suo splendore dirigeret, sed ad ipsam nos majestatis immensæ gloriam perduceret intuendam. Per, etc.- D Da nobis, Domine, quæsumus, ipsius recensita nativitate vegetari, cujus coelesti mysterio pascimur et potamur. Per, etc. 153IX. Item alia. — Ut ad salutaris hodiernæ generationis exordium pertinere mereamur, aposLulicis tribue nos, Domine, quaesumus, precibus adjuvari. Per, etc. Praesenti sacrificio, Domine, tua generaliter exsultet Ecclesia, quo inlirmitatis ejus sunt assumptu primitiæ, ut divinae particeps fieret ipsa potentiæ. Per, etc.
For this day the true light of our Savior went forth, which made all things manifest to us both in understanding and in sight. By which He might not only direct our present life by His splendor, but also lead us on to behold the very glory of His boundless majesty. Through, etc. — Grant us, O Lord, we beseech You, to be quickened by the renewed commemoration of His nativity, by whose heavenly mystery we are fed and given drink. Through, etc. IX. Likewise another. — That we may be worthy to belong to the beginning of this day's saving birth, grant, O Lord, we beseech You, that we be helped by the prayers of the apostles. Through, etc. In this present sacrifice, O Lord, may Your whole Church exult, whereby the first-fruits of her infirmity were assumed, that she herself might be made partaker of the divine power. Through, etc.
因為今日我們救主的真光已然出現,這光使萬事在悟性與眼見上都向我們顯明。祂藉此不僅以祂的光輝引導我們今生,更引領我們去仰望祂那無限威嚴的榮耀本身。因……云云。——主啊,我們求祢應允,使我們藉著重述祂降生的記念而得振奮,我們正藉祂屬天的奧祕得餵養、得飲。因……云云。第九。又另一篇。——主啊,我們求祢應允,使我們得以列於今日這救恩誕生的起始,並藉眾使徒的祈禱得幫助。因……云云。主啊,願祢全教會在這現今的祭獻中歡騰,藉此她軟弱的初熟果子被承擔起來,使她自己得以分享神聖的權能。因……云云。
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Vere dignum. In die solemnitatis hodiernae, quo licet ineffabile, tamen utrumque conveniens editur sacramentum, quia et mater Virgo non posset nisi sobolem proferre divinam, et Deus, homo nasci dignatus, congruentius non deberet nisi Virgine matre generari. Propterea, etc. • Praesta, miscricors Deus, ut natus hodie Salvator mundi, sicut divinae nobis generationis est auctor, ita et immortalitatis sit ipse largitor. Per, etc. Deus, qui creationem conditionis humanæ diabolicis non es passus perire nequitiis, remedia tuae propitiationis exsequere, ut in eadem non. pra'valeat inimica subreptio, sed redemptio luae miserationis (Al. pietatis) obtineat. Per, etc. I.
It is truly meet. On the day of this present solemnity, whereon a mystery is brought forth that is ineffable, yet in both respects fitting; for the Virgin Mother could bring forth none but a divine offspring, and God, deigning to be born as man, could more fittingly be begotten of none but a Virgin Mother. Therefore, etc. — Grant, O merciful God, that the Savior of the world born this day, as He is to us the Author of divine begetting, so may He Himself be the Bestower of immortality. Through, etc. O God, who did not suffer the creation of the human condition to perish by the malignity of the devil, carry out the remedies of Your propitiation, that in that same [creation] no hostile encroachment may prevail, but the redemption of Your mercy (or: loving-kindness) may prevail. Through, etc. I.
這確是理所當然的。在今日這聖節之日,一項奧祕被彰顯出來,雖無可言喻,卻在兩方面都相稱;因為童貞之母只能生出神聖的後裔,而神既俯就成人而生,也唯有由童貞之母所生才最為合宜。所以……云云。——慈悲的神,求祢應允,使今日降生的世界救主,正如祂是我們神聖生成的創始者,也親自作賜下不朽的那一位。因……云云。神啊,祢不容人受造之景況因魔鬼的惡毒而滅亡,求祢施行祢挽回的醫治,使在同一受造之物中,仇敵的侵襲不能得勝,唯有祢憐憫(或作:慈愛)的救贖得勝。因……云云。第一。
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I Omnipotens sempiterne Deus, qui hujus diei venerandam sanctamque lætitiam beati apostoli tui Joannis Evangelistæ festivitate tribuisti; Da Ecclesiae tuae, quaesumus, et amare quod credidit, el prædicare quod docuit. Per, etc. h Deus, qui per os beati apostoli tui Joannis Evangelistæ Verbi tui nobis arcana reserasti, praesta, quaesumus, ut quod illc nostris auribus excellenter infudit, intelligentiæ competentis eruditione capiamus. Per, etc. Munus populi tui, Domine, quaesumus apostolica deprecatione sit gratum, ut Ecclesia tua eorum semper intercessionibus adjuvetur, quorum jugiter instruitur disciplinis. Per, etc. I Vere dignum.
— Almighty and eternal God, who granted the venerable and holy gladness of this day by the festival of Your blessed apostle John the Evangelist; grant Your Church, we beseech You, both to love what he believed and to preach what he taught. Through, etc. O God, who through the mouth of Your blessed apostle John the Evangelist unlocked to us the mysteries of Your Word, grant, we beseech You, that what he poured excellently into our ears we may grasp by the instruction of fitting understanding. Through, etc. May the gift of Your people, O Lord, we beseech You, be pleasing through the apostle's intercession, that Your Church may ever be aided by the intercessions of those by whose teachings she is continually instructed. Through, etc. It is truly meet.
——全能永恆的神,祢藉祢有福的使徒約翰福音書作者的節慶,賜下今日這可敬又神聖的喜樂;主啊,我們求祢應允祢的教會,既愛他所信的,又傳揚他所教導的。因……云云。神啊,祢藉祢有福的使徒約翰福音書作者的口,向我們開啟祢聖道的奧祕,求祢應允,使他卓越地灌入我們耳中的,我們得以憑合宜悟性的教導而領受。因……云云。主啊,我們求祢,願祢百姓的禮物藉使徒的代求蒙悅納,使祢的教會常藉那不斷以其教訓造就她之人的代求而得幫助。因……云云。這確是理所當然的。
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Beati apostoli lui Joannis EvangeIi be Natalitia ycnerantes. Qui Domini nostri Jesu Christi Filii tui vocatione suscepta, terrenum respuit patrem, ut posset invenire coelestem, retia sæculi. quibus implicabatur, abjecit, ut aeternitatis dona mente libera sectaretur; nutantem fluctibus navem reliquit, ut in ecclesiastiCe 154 gubernationis tranquillitate consisteret; a piscium captione cessavit, ut animas, mundanis gurgitibus immersas, calamo doctrinæ salutaris abstraheret; destitit pelagi profundo mari, secretorum scrutator redditus divinorum.
Venerating the Nativity of Your blessed apostle John the Evangelist. Who, having received the call of our Lord Jesus Christ Your Son, spurned an earthly father that he might find a heavenly one; cast off the nets of the world in which he was entangled, that with a free mind he might pursue the gifts of eternity; left the ship tossing on the waves, that he might take his stand in the tranquility of ecclesiastical governance; ceased from the catching of fish, that with the reed of saving doctrine he might draw out souls immersed in the world's floods; and departed from the deep sea's abyss, being rendered a searcher of divine secrets.
我們敬拜祢有福的使徒約翰福音書作者的誕生。他既領受了祢子我們的主耶穌基督的呼召,便棄絕地上的父,好尋見那天上的父;拋開了纏累他的世界的網羅,好以自由的心追求永恆的恩賜;離開了在波濤中顛簸的船,好在教會治理的平靜中站立;停止了捕魚,好用救恩教義的葦筆,將那沉浸於世界洪流中的靈魂拉出來;離開了大海的深淵,成了神聖奧祕的探究者。
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Eo usque procedens, ut et in cœnæ myst:cje sacrosancto convivio in ipsius recumberet pectore Salvatoris, et cum in cruce Dominus constitutus, vicarium sui, matri Virgini, filium subrogaret, et in principio Verbum, quod Deus erat apud Deum, prae cæteris ostenderet prædicandum. Per, etc. Præsta nobis, Doinine, quæsumus, apostolicis doctrinis et precibus adjuvari. ut quod praesentibus celebramus officiis, perpetuas salvationis (Al. redemptionis) gaudiis assequamur. Per, etc. Prosequere, Domine, popululn luum, ut apostolorum Natalitia beata sanctorum et temporali consolatione fultus semper exerceat, et aeterna miseratione redemptus agnoscat. Per, etc. II. Item alia.
Advancing so far that both in the sacred banquet of the mystical Supper he reclined upon the very breast of the Savior; and when the Lord was set upon the cross, He appointed him as His own vicar, a son, to the Virgin Mother; and He showed him before all others as the one to preach that in the beginning was the Word, which was God with God. Through, etc. Grant us, O Lord, we beseech You, to be helped by the apostolic doctrines and prayers, that what we celebrate in these present offices we may attain in the eternal joys of salvation (or: of redemption). Through, etc. Follow after Your people, O Lord, that being upheld by the temporal consolation of the blessed birthdays of the holy apostles, they may ever exercise it, and redeemed by eternal mercy may acknowledge it. Through, etc. II. Likewise another.
他長進到這樣的地步,以致在那奧祕晚餐的至聖筵席上,他靠在救主的胸前;又當主被釘在十字架上時,主指定他作自己的代理,作童貞之母的兒子;並使他超乎眾人之上,被顯明去傳揚「太初有道,道與神同在,道就是神」。因……云云。主啊,我們求祢應允,使我們藉使徒的教義與祈禱得幫助,使我們在這現今職事中所慶祝的,得以在永恆救恩(或作:救贖)的喜樂中成就。因……云云。主啊,求祢眷顧祢的百姓,使他們既蒙眾聖使徒有福誕辰的今世安慰所扶持而常常操練它,又蒙永恆憐憫所救贖而認識它。因……云云。第二。又另一篇。
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Natalitia sancti Joannis apostoli, quaesumus, Domine, munera capiamus, at suis precibus gloriosis, et credendum nobis jugiter postulet, et sequendum beatus Evangelista quod docuit. Per, etc. • Supplicationibus apostolicis beati Joannis Evangelistæ, quaesumus, Ecclesiae tuae, Domine, commendetur oblatio, cujus magnificis prædicationibus eruditur. Per, etc, Vere dignum. Beati Joannis apostoli gloriam recensentes. Qui ab Unigenito tuo sic familiariter est dilectus, et immensae gratiæ revelationibus inspiratus, ut omnem transgrediens creaturam, excelsa mente conspiceret, et evangelica voce proferret, quia in principio erat Verbum, et Deus erat Verbum, b qui hoc erat in principio apud Deum.
— May we receive, we beseech You, O Lord, the gifts of the birthday of Saint John the apostle, that by his glorious prayers the blessed Evangelist may ever entreat for us both to believe what is to be believed and to follow what he taught. Through, etc. By the apostolic supplications of blessed John the Evangelist, we beseech You, O Lord, may the offering be commended to Your Church, which is instructed by his magnificent preaching. Through, etc. It is truly meet. Recounting the glory of the blessed apostle John. Who was so intimately beloved by Your Only-begotten, and inspired by the revelations of immense grace, that transcending every creature he beheld the heights with exalted mind, and proclaimed with evangelic voice that in the beginning was the Word, and God was the Word, who was this in the beginning with God.
——主啊,我們求祢應允,使我們領受聖使徒約翰誕辰的恩賜,好使這有福的福音書作者藉他榮耀的祈禱,常為我們祈求,使我們既信那當信的,又遵行他所教導的。因……云云。主啊,我們求祢,願藉有福的福音書作者約翰使徒般的懇求,將這奉獻獻與祢的教會,就是那受他宏偉宣講所教導的教會。因……云云。這確是理所當然的。我們述說有福使徒約翰的榮耀。他如此親密地蒙祢獨生子所愛,又被無限恩典的啟示所感,以致超越一切受造之物,以高超的心思仰望諸高處,並以福音的聲音宣告:太初有道,道就是神,這道太初與神同在。
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Dicendo quippe erat, perpetuitatem sine initio demonstravit. Addendo et Deus erat Vertum, et hoc erat in principio apud Deum, ct dislinctionem protulit personalem, ct unam te cum Filio tuo patefecit habere Deitatem. Qua majestatis æternæ claritate deprompta, summae Divinitati cederet vocata gentilitas, et hæreticorum confutata versutia, nec confusionem praetenderet unionis, ncc consempiternitatis minueret veritatem. Per, etc. Miserator et misericors Domine, qui nos continuis coelestium martyrum non descris sacramentis, praesta, quæsumus, ut quae sedulo celebramus affectu, graio tibi percipiamus obsequio. Per, etc.
For by saying 'was,' he demonstrated a perpetuity without beginning. And by adding 'and the Word was God, and this was in the beginning with God,' he set forth the personal distinction, and made plain that He has one Godhead with You His Father. And when the brightness of eternal majesty was thus brought forth, the called-in Gentiles yielded to the supreme Divinity, and the cunning of heretics was confuted, so that it should neither pretend a confusion of union, nor diminish the truth of co-eternity. Through, etc. O Lord, compassionate and merciful, who do not forsake us in the continual sacraments of the heavenly martyrs, grant, we beseech You, that what we celebrate with earnest affection we may receive with pleasing homage to You. Through, etc.
因為藉著說「有」,他顯明了無始的永存。又藉著加上「道就是神,這道太初與神同在」,他陳明了位格的分別,並使人明白祂與祢——祂的父——同有一個神性。當永恆威嚴的光輝如此彰顯,蒙召的外邦人便歸服至高的神性,異端的詭詐也被駁倒,以致既不能假冒聯合中的混淆,也不能減損同永存的真理。因……云云。滿有憐憫慈悲的主啊,祢不在天上眾殉道者不斷的聖禮中撇棄我們,求祢應允,使我們以懇切之情所慶祝的,得以蒙祢悅納的順服而領受。因……云云。
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155 e Ecclesiam tuam, Domine, benignus illu.stra, ut apostolicis beati Joannis Evangelistæ illuminata doctrinis, ad dona perveniat, qua: de tua fidelibus retributione promisit. Per, etc. I.—d Deus, qui bonis tuis infantum quoque tui nescia sacramenti corda praecedis, tribue, quaesumus, ut nostrae conscientiae fiduciam non habentes, indulgentia semper copiosa praeveniat. Per, etc. Suscipe, Domine, quæsumus, devotorum munera famulorum, et tuis divinis purifica servientes pietate mysteriis, quibus etiam justificas ignorantes. Per. etc. e Vere dignum.
Graciously illumine Your Church, O Lord, that being enlightened by the apostolic doctrines of blessed John the Evangelist, she may come to the gifts which he promised to the faithful from Your recompense. Through, etc. I. — O God, who by Your good things go before even the hearts of infants that know not Your sacrament, grant, we beseech You, that we who have no confidence in our own conscience may ever be prevented by Your abundant indulgence. Through, etc. Receive, O Lord, we beseech You, the gifts of Your devoted servants, and by Your loving-kindness purify by Your divine mysteries those who serve, by which You also justify the ignorant. Through, etc. It is truly meet.
主啊,求祢慈愛地光照祢的教會,使她被有福的福音書作者約翰使徒般的教義所照亮,得以達到他憑祢的賞賜向信徒所應許的恩賜。因……云云。第一。——神啊,祢以祢的美善,甚至先臨到那些尚不認識祢聖禮之嬰孩的心,求祢應允,使我們這些對自己良心毫無把握的人,常蒙祢豐盛的寬赦先行臨到。因……云云。主啊,我們求祢,領受祢虔誠僕人的禮物,並以祢的慈愛,藉祢神聖的奧祕潔淨那些事奉的人,祢也藉此使無知的人稱義。因……云云。這確是理所當然的。
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Pretiosis enim mortibus parvulorum, quos, propter Filii tui Domini nostri et Salvatoris infamiam, bestiali saevitia Herodes funestus occidit, immensa clementiae tuae dona cognoscimus. Fulget namque magis sola gratia quam voluntas, et clara est prius confessio quam loquela; ante passio quam membra passionis existerent; testes Christi, qui ejus nondum fuerant agnitores. 0 infinita benigniLas! cum pro suo i nomine trucidatis, etiam nee scientibus, meritum gloriae perire non patitur; sed proprio cruore perfusis, et salus regenerationis expletur, et imputatur coruna martyrii. Per, etc.
For in the precious deaths of the little ones, whom cruel Herod, in his bestial savagery, slew because of the report concerning Your Son our Lord and Savior, we recognize the immense gifts of Your clemency. For grace alone shines forth more than will, and confession is clear before speech; there was passion before there were limbs to suffer; witnesses of Christ who were not yet His acknowledgers. O boundless kindness! though slain for His name even without their knowing, He suffers not the merit of glory to perish; but for those steeped in their own blood, both the salvation of regeneration is fulfilled and the crown of martyrdom is reckoned. Through, etc.
因為在這些小孩子寶貴的死亡中——殘忍的希律因著關於祢子、我們的主和救主的傳聞,以野獸般的兇殘將他們殺害——我們認出祢慈憐的無限恩賜。因為單單恩典比意志更加照耀,宣認在言語之先便已清晰;受苦在能受苦的肢體存在之先便已臨到;他們是基督的見證人,卻尚未認識祂。哦,無限的良善!他們雖為祂的名被殺,甚至自己毫不知情,祂卻不容榮耀的功勞消失;反倒使這些浸於自己血中的人,既成就了重生的救恩,又被算為殉道的冠冕。因……云云。
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s Hodiernae solemnitatis effectum sumpsimus, Domine, gaudia magna de parvis, suppliciter eiorantes ut hanc abundantiam in nostra qnoque salvatione defendas. Per, etc. hLaetetur semper Ecclesia tua, Domine, tuorum celebritate sanctorum, et misericordiae tuæ jugiter experiatur effectum, quo et fragilitas humana subsistat, et divina supplici reJemptio non negetur. Per, etc. II. lum alia. — 1 Deus, qui licet sis magnus in magnis, mirabilia tamen gloriosius operaris in minimis, da nobis, quaesumus, in eorum celebritate gaudere, qui Filio tuo Domino nostro testimonium praebuerunt etiam non loquentes. Per, etc.
We have taken up the effect of this day's solemnity, O Lord—great joys from little ones—humbly entreating that You would maintain this abundance in our own salvation as well. Through, etc. May Your Church ever rejoice, O Lord, in the festival of Your saints, and continually experience the effect of Your mercy, whereby both human frailty may subsist, and divine redemption may not be denied to the supplicant. Through, etc. II. Likewise another. — O God, who though You are great in great things, yet more gloriously work wonders in the least, grant us, we beseech You, to rejoice in the festival of those who bore witness to Your Son our Lord even without speaking. Through, etc.
主啊,我們已領受今日聖節的果效——從幼小者得著大喜樂——謙卑懇求祢也在我們自己的救恩中保守這豐盛。因……云云。主啊,願祢的教會常因祢眾聖徒的節慶而歡樂,並不斷經歷祢憐憫的果效,藉此人的軟弱得以存立,神聖的救贖也不向懇求者拒絕。因……云云。第二。又另一篇。——神啊,祢雖在大事上為大,卻在至小的事上更榮耀地行奇事,求祢應允,使我們在那些甚至不用言語便為祢子我們的主作見證之人的節慶中歡樂。因……云云。
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t Adesto, Domine, muneribus, innocentum festivitate sacrandis, et præsta, quaesumus, ut eorum sinceritatem possimus imitari, 156 quorum libi dicatam veneramur infantiam. Per, etc. Vere dignum. Audivimus enim prophetam dicentem quod Rachel plorans filios suos, noluerit conso, lari, quia non sunt. Mœrebat ergo quod de ejus sobole non venirent, qui tanto sunt niunere coronati. De Liae quippe sunt stirpe progeniti, quorum divina gratia praevenit et sensum; intelligentiam passio, et martyrii palma mirabilis præcessit ætatem; ut eliam leneranda nostri Salvatoris infantia coætaneis testificationibus existeret gloriosa. Per, etc.
Be present, O Lord, to the gifts to be consecrated by the festival of the innocents, and grant, we beseech You, that we may be able to imitate the sincerity of those whose infancy, dedicated to You, we venerate. Through, etc. It is truly meet. For we have heard the prophet saying that Rachel, weeping for her children, would not be comforted, because they are not. She mourned, then, that they came not from her offspring, who were crowned with so great a gift. For they were begotten of the stock of Leah, whose divine grace anticipated even their understanding; their passion went before intelligence, and the wondrous palm of martyrdom preceded their age; so that the venerable infancy of our Savior might also be made glorious by the testimonies of those of the same age. Through, etc.
主啊,求祢臨在於這些要因無辜嬰孩節慶而被祝聖的禮物,並求祢應允,使我們能效法那些歸獻於祢、我們所敬念其嬰孩期之人的純真。因……云云。這確是理所當然的。因為我們聽見先知說,拉結為她的兒女哀哭,不肯受安慰,因為他們都不在了。她哀傷,是因為那些得著如此大恩而受冠冕的,並非出於她的後裔。因為他們是從利亞的族系所生,神聖的恩典甚至先臨到他們的悟性;受苦在他們的理解力之先,殉道的奇妙棕枝也先於他們的年歲;為要使我們救主可敬的嬰孩期,也藉同齡者的見證而顯為榮耀。因……云云。
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Annue, quaesImus, omnipotens Deus, ut sicut eos, quorum Natalitia rocensemus, per tuam gratiam beneplacitos fecit aetas exi I II, sic nos tuae pietati salutaris humilitas præstet acceptos. Per, etc. Tribue, Domine, quæsumus, fidelibus tuis, ut, sicat ait Apostolus, nou efficiantur pueri sensibus, sed matilia innoxii reperiantur a ut parvuli, ut martyres festivitatis hodiernae, quos meritis æquare uon possunt, mentis simplicitate sectentur. IDeus, qui singulis quibusque competenter aptanda temporibus sempiterno cernis intuitu, da nobis, quaesumus, ut cum rerum vicissitudine mundanarum ad bona quoque perpetua piæ devotionis crescamus accessu. Per, etc.
Grant, we beseech You, almighty God, that as their tender age made those whose birthdays we recount well-pleasing to You by Your grace, so may saving humility render us acceptable to Your loving-kindness. Through, etc. Grant, O Lord, we beseech You, to Your faithful, that, as the Apostle says, they may not become children in understanding, but be found harmless in malice, that as little ones, as the martyrs of this day's festival, whom they cannot equal in merits, they may follow in simplicity of mind. — O God, who with an eternal gaze discern the things fittingly to be adapted to each several time, grant us, we beseech You, that with the changing of worldly things we may also grow toward perpetual good things by the increase of pious devotion. Through, etc.
全能的神,我們求祢應允,正如祢的恩典使那些我們述說其誕辰之人的幼小年歲蒙祢喜悅,願救恩的謙卑也使我們蒙祢慈愛悅納。因……云云。主啊,我們求祢應允祢的信徒,正如使徒所說,不要在悟性上作小孩子,卻要在惡毒上作嬰孩,好像小孩子,好像今日節慶的殉道者,他們雖不能在功德上與之相等,卻能以心思的純樸來跟隨。——神啊,祢以永恆的眼目洞察那當按各時代合宜調配的事,求祢應允,使我們隨著世上事物的更替,也藉虔誠敬拜的增長而向永存的美善長進。因……云云。
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I Dies nostros, Domine, placatus intende, et quos præsenti cursu multiplicas, justis operibus redde secUros. Per, etc. It £cclesiae tuae, Domine, munera placatus assume, quæ et misericors offerenda tribuisti, et in nostrae salutis potenter efficis transire mysterium. Per, etc. Vere dignum. Quia per ea quae conspiciuntur instruimur quibus modis ad invisibilia tendere debeamus. Denique commonemur, anni docente successu, de praeteritis in futura, et ad novitatem vitæ de vetustate transire, ut terrenis sustentationibus expediti, cœlestis doni capiamus desiderabilius ubertatem, et per eum cibum qui beneficiis prat'rogatur alteruis. perveniamus ad victum sine fine mansurum. Per, etc.
Look with favor, O Lord, upon our days, and render those whom You multiply in the present course secure by righteous works. Through, etc. Accept graciously, O Lord, the gifts of Your Church, which in mercy You granted to be offered, and which You powerfully cause to pass into the mystery of our salvation. Through, etc. It is truly meet. For by the things which are seen we are instructed in what ways we ought to strive toward the things unseen. In short, we are admonished, as the passing of the year teaches, to pass from things past into things to come, and from oldness into newness of life, that being freed from earthly supports we may more desirably receive the abundance of the heavenly gift, and through that food which is bestowed by mutual benefits, we may attain to the sustenance that shall abide without end. Through, etc.
主啊,求祢眷顧我們的年日,使那些祢在現今歷程中所加增的人,藉義行得穩妥。因……云云。主啊,求祢慈愛地悅納祢教會的禮物,就是祢憐憫地應允獻上的,並祢大能地使之轉入我們救恩之奧祕的。因……云云。這確是理所當然的。因為我們藉所看見的事,得知當以何方式向那看不見的事努力。簡言之,正如一年的更替所教導的,我們受勸勉,要從過往之事轉入將來之事,從舊生命轉入新生命,好使我們既脫離屬地的支撐,就更加渴慕地領受屬天恩賜的豐盛,並藉那因彼此恩惠而賜下的食物,得著那永存不朽的養分。因……云云。
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e Tuorum nos, Domine, largitate donorum et temporalibus at:ollc præsidiis, et renova sempiternis. Per, e tc. Diversis plebs tua, Domine, gubernata subsidiis, et præsentia pietatis tuae remedia capiat et futura, ut transeuutium rerum necessaiii 157 consolatione foveatur, et fiducialius ad aeterna contendat. Per, etc. II. Item alia. — dCognoscimus, Domine, tuæ circa nos clementiæ largitatem. Et ideo fiducialius imploramus ut quos pascere non desinis immeritos, et digne tibi servire perficias, ei donis uberioribus prosequaris.. Da, quaesumus, Domine, nostris effectum jejaniis salutarem, ut castigatio carnis assumpta ad nostrarum vegetationem transeat animarum. Per, etc.
By the bounty of Your gifts, O Lord, both raise us up with temporal aids and renew us with eternal ones. Through, etc. May Your people, O Lord, governed by diverse supports, receive both the present and the future remedies of Your loving-kindness, that they may be cherished by the necessary consolation of passing things, and more confidently strive toward things eternal. Through, etc. II. Likewise another. — We acknowledge, O Lord, the bounty of Your clemency toward us. And therefore we implore the more confidently that those whom You cease not to feed though unworthy, You would perfect to serve You worthily, and follow after with more abundant gifts. Grant, we beseech You, O Lord, a saving effect to our fastings, that the chastisement of the flesh taken up may pass into the quickening of our souls. Through, etc.
主啊,求祢藉祢恩賜的豐盛,既以今世的幫助扶持我們,又以永恆的更新我們。因……云云。主啊,願祢的百姓,蒙各樣扶助所治理,領受祢慈愛現今與將來的醫治,使他們既蒙短暫事物必需的安慰所懷抱,又更有信心地向永恆之事努力。因……云云。第二。又另一篇。——主啊,我們承認祢向我們所施慈憫的豐盛。因此我們更有信心地懇求,願祢使那些祢雖不配仍不停餵養的人,得以完全配得事奉祢,並以更豐盛的恩賜跟隨他們。主啊,我們求祢應允,使我們的禁食有救恩的果效,使所承擔的肉體苦行轉為我們靈魂的振奮。因……云云。
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Suscipe, Domine, sacrificium cujus te voluisti dignanter immolatione placnri, et præsta, quæsumus, ut hujus operatione mundati, beneplacitum tibi nostre mentis offeramus affectum. Per, etc. Vere dignum. Qui nos tamquam f nutrimentis parvulorum instituens, dispensatis mentis et corpo* ris alilnentis, per humanorum foves crementa pro. ventuum, donec immortalem satietatem, pro no stro quisque modulo, fiuita mortalitate capiamus. Per, etc.' Mysteriis tuis, Domine, veneranter assumptis quæsumus, ut contra nostræ conditionis errorem, et contra diabolicas armemur insidias. Per, etc. Sit plebi tuæ, Domine, continuata defensio divini participatio sacramenti, ut carnalibus vitiis non te.
Receive, O Lord, the sacrifice by whose immolation You willed to be worthily appeased, and grant, we beseech You, that cleansed by its working we may offer to You the well-pleasing affection of our mind. Through, etc. It is truly meet. Who, instructing us as it were with the nourishments of little ones, by dispensing food for mind and body, foster us through the increases of human growth, until, our mortality being ended, each according to his own measure, we may attain immortal satiety. Through, etc. Having reverently received Your mysteries, O Lord, we beseech You, that we may be armed against the error of our condition and against the snares of the devil. Through, etc. May the participation of the divine sacrament be a continual defense to Your people, O Lord, that it may not be held liable to the vices of the flesh,
主啊,求祢領受這祭物,祢樂意藉這祭物的獻上而得配得的挽回,並求祢應允,使我們被它的功效潔淨,得以向祢獻上我們心思蒙悅納的情感。因……云云。這確是理所當然的。祢彷彿以幼小者的養分教導我們,藉分派身心的糧食,透過人成長的增進養育我們,直到我們的必死結束,各人按自己的分量,得著不朽的飽足。因……云云。主啊,我們既恭敬地領受祢的奧祕,就求祢應允,使我們得以武裝,抵擋我們景況的謬誤,抵擋魔鬼的網羅。因……云云。主啊,願分享神聖的聖禮成為祢百姓不斷的護衛,使其不至受制於肉體的罪,
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neatur obnoxia, ut spiritali delectatione sit libera, ut majestati tuae plena sit devotione suhjecta, ut salvationem mentis et corporis et incessabiliter expetat, et affluenter accipiat. Per, etc. III. Item alia.- g Supplices, Domine, te rogamus, ut fructuum terrenorum commodis sufficienter adjuti, ad te omnium proficiamus auctorem. Per, etc. h Cordibus nostris, quæsumus, Domine, Lenignus infunde, ut sicut ab escis corporalibus tempe-. ramus, ita sensus quoque nostros a noxio retrahamus excessu. Per, etc. i Hujus nobis parcimoniae, quæsumus, Domine. praebe mensuram, ut quod licentiae carnis auferamus, salutarem nobis fructum mentis acquirat. Per, e!c.
but may be free through spiritual delight, that it may be subject to Your majesty with full devotion, that it may both unceasingly seek the salvation of mind and body and abundantly receive it. Through, etc. III. Likewise another. — Humbly, O Lord, we beseech You, that being sufficiently aided by the benefits of earthly fruits, we may advance toward You the Author of all. Through, etc. Pour graciously into our hearts, we beseech You, O Lord, that as we abstain from bodily foods, so we may also draw back our senses from harmful excess. Through, etc. Provide us the measure of this frugality, we beseech You, O Lord, that what we take away from the license of the flesh may gain for us the saving fruit of the mind. Through, etc.
反倒藉屬靈的喜樂得自由,使其以完全的敬虔順服祢的威嚴,使其既不斷尋求身心的救恩,又豐豐富富地領受它。因……云云。第三。又另一篇。——主啊,我們謙卑求祢,使我們既充分蒙屬地果實的益處所幫助,就得以向祢——萬有的創始者——長進。因……云云。主啊,我們求祢,慈愛地澆灌進我們心中,使我們既戒絕身體的食物,也將我們的感官從有害的放縱中收回。因……云云。主啊,我們求祢,賜給我們這節制的分寸,使我們從肉體放縱中所節制的,為我們得著心思救恩的果子。因……云云。
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Subde tibi nostras, quæsumus, Domine, 158 voluntates, ut semper et fide quae praecipis, et actione sectemur. Per, etc. Precamur, omnipotens Deus, ut de transitoriis J opibus ea potius operemur quibus ad æterna gaudia conse'luenda et spes nobis suppetat et facultas. Per, etc. Pacem nobis tribue, Domine, mentis et corporis, ut nostrae fragilitati et manifesti subjiciantur hostes, et invisibiles excludantur. Per, etc. kPraesta, Domine. quaesumus, ut dicato muneri congruentem nostrae devotionis offeramus affectum. Per, etc. Vere dignum.
Subject our wills to Yourself, we beseech You, O Lord, that we may ever follow both in the faith which You command and in action. Through, etc. We pray, almighty God, that out of transitory riches we may rather work those things whereby both hope and means may suffice us for attaining the eternal joys. Through, etc. Grant us peace, O Lord, of mind and body, that both the manifest enemies of our frailty may be subdued and the invisible ones excluded. Through, etc. Grant, O Lord, we beseech You, that we may offer to the dedicated gift the affection of our devotion in accord with it. Through, etc. It is truly meet.
主啊,我們求祢,使我們的意志順服於祢,使我們既在祢所吩咐的信德中,又在行動上,常常跟隨。因……云云。全能的神,我們祈求,願我們寧可從短暫的財富中作那些使我們有盼望、有能力去獲得永恆喜樂的事。因……云云。主啊,求祢賜給我們身心的平安,使我們軟弱那些顯明的仇敵得被制伏,那些看不見的仇敵得被摒除。因……云云。主啊,我們求祢應允,使我們向這歸獻的禮物獻上與之相稱的敬虔之情。因……云云。這確是理所當然的。
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Quoniam salubri mendicate jejunio, necessaria curationi tractamus, et per observantiæ competentis obsequium, de perceptis grati muneribus, de percipiendis efficimur gratiores, ut non solum terrena fertilitate lxtemur, sed nativitatem panis aeterni purificatis suscipiamus mentibus honorandam. Per, etc.. Sumpsimus. Domine, celebritatis annuae votiva sacramenta. Praesta, quæsumus, ut et temporalis vitae nobis remedia præbeant et aeterna?. Pert etc. Tuere, Domine, plebem tuam, et sacra solemnia recolentem coelestis gratiae largitate prosequere, ut visibilibus adjuta solatiis, ad invisibilia bona promptius incitetur. Per, etc. IV. Item alia.
Since by a wholesome fast we handle the things necessary for our healing, and through the homage of fitting observance, being grateful for the gifts received, we are made the more grateful for those to be received, that we may not only rejoice in earthly fertility, but with purified minds receive the birth of the eternal Bread, worthy to be honored. Through, etc. We have taken up, O Lord, the votive sacraments of the yearly festival. Grant, we beseech You, that they may afford us the remedies both of temporal and of eternal life. Through, etc. Protect, O Lord, Your people, and as they keep the sacred solemnities, follow them with the bounty of heavenly grace, that being aided by visible comforts they may be the more readily incited toward invisible goods. Through, etc. IV. Likewise another.
因為我們藉有益的禁食料理那為我們醫治所需的事,並藉合宜遵守的順服,既為所領受的恩賜感恩,就對那要領受的更加感恩,好使我們不僅在屬地的豐盛中歡樂,更以潔淨的心思領受那永恆之糧的誕生,就是配得尊崇的。因……云云。主啊,我們已領受這一年一度節慶的許願聖禮。我們求祢應允,使它們為我們帶來今生與永生的醫治。因……云云。主啊,求祢保護祢的百姓,當他們守這神聖聖節時,以屬天恩典的豐盛跟隨他們,使他們既蒙可見的安慰所幫助,就更迅速地被激勵向那不可見的美善。因……云云。第四。又另一篇。
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b Respice, Domine, propitius ad plebem tuam, et quam divinis tribuis proficere sacrameutis, ab omnibus absolve peccatis. Per, etc. Succurre, Domine, quæsumus, populo tuo, et nullum sequi patiaris errorem, quem tuæ vis complicem furi veritatis. Per, etc. Quxsumus, omnipotens Deus, Ecclesiae tuæ tempora clementi gubernatione dispensa, ut cum solemnitatum multiplicatione sanctarum, et intellectum rerum coelestium capiat et profectum. Per, etc. Præsta, quxsumus, Domine, spiritalibus gaudiis nos repleri, ut quae actu gerimus mente sectemur. Per, etc. Offerimus tibi, Domine, munera, supplicantes ut quæ subditis (Al. piis) celebramus officii:, plenis affectibus exsequamur. Per, etc. Vere dignum.
— Look mercifully, O Lord, upon Your people, and set free from all sins her whom You grant to advance by the divine sacraments. Through, etc. Succor, O Lord, we beseech You, Your people, and suffer none to follow error whom You will to be a partaker of Your truth. Through, etc. We beseech, almighty God, that You would dispense the times of Your Church with clement governance, that with the multiplication of holy solemnities she may receive both the understanding of heavenly things and their advancement. Through, etc. Grant, we beseech You, O Lord, that we may be filled with spiritual joys, that what we perform in act we may follow in mind. Through, etc. We offer You gifts, O Lord, supplicating that what we celebrate in the offices of Your subjects (or: of the devout), we may carry out with full affections. Through, etc. It is truly meet.
——主啊,求祢憐憫地眷顧祢的百姓,使那祢應允藉神聖聖禮長進的百姓脫離一切罪。因……云云。主啊,我們求祢,扶助祢的百姓,不容那祢願其為祢真理有分之人跟隨任何謬誤。因……云云。全能的神,我們求祢,以慈悲的治理施行祢教會的時候,使她隨著神聖聖節的加增,既領受屬天之事的悟性,又領受其進益。因……云云。主啊,我們求祢應允,使我們被屬靈的喜樂充滿,使我們行動上所行的,心思上也跟隨。因……云云。主啊,我們向祢獻上禮物,懇求那我們在祢子民(或作:虔誠者)職事中所慶祝的,我們得以全心成就。因……云云。這確是理所當然的。
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Qui non solum ineffabilis ISO in excelsis, sed etiam immensus probaris in minimis. Nam cum Filius tuus, Dominus noster, Jesus Christus, mundum diceret universum in suum nomen esse cessurum, quis non veluti putaret absurdum ? quis, cum fieri videat, neget esse divinum ? cernensque promissa compleri, merito secutura c non dubitet quae pariter prædicata sunt esse ventura? Sicut autem beatiores illi qui nondum apparentia crediderunt, ita nos et inexcusabiliores, si nec cxperta fateamur, et nihilominus gratiores existimus, si quae manifesta non sunt confidimus adfutura. Per, etc.
Who are proved not only ineffable in the highest things, but also immense in the least. For when Your Son, our Lord Jesus Christ, said that the whole world would pass into His name, who would not have deemed it as it were absurd? Who, when he sees it come to pass, would deny it to be divine? And beholding the promises fulfilled, would he not rightly not doubt that the things foretold are likewise to come to pass? But just as those are more blessed who believed things not yet appearing, so we are the more inexcusable if we do not confess even the things experienced, and nonetheless the more pleasing if we trust that the things not manifest are to come. Through, etc.
祢不僅在至高之事上顯為無可言喻,也在至小之事上顯為無限。因為當祢子我們的主耶穌基督說全世界都要歸入祂的名時,誰不會以為這彷彿荒謬?誰在看見它成就時,能否認它是出於神?誰見這些應許得應驗,豈不會理所當然地毫不懷疑那所預言的照樣要來到?但正如那些相信尚未顯現之事的人更為有福,照樣,我們若連所經歷的都不承認,就更無可推諉;反之,我們若信那不明顯的事終要來到,就更蒙悅納。因……云云。
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d Refecti vitalibus alimentis, quæsumus, Domine, quod tempore nostrae mortalitatis exsequimur, immortalitatis tuae munere consequamur. Per, etc. Super populum tuum, Domine, quæsumus, benedictio copiosa descendat, indulgentia veniat, consolatio tribuatur, fides sancta succrescat, redemptio sempiterna firmetur. Per, etc. V. Item alia. — Esto, Domine, propitius plebi tuæ, ct temporali consolitione non deseras, quam vis ad aeterna contendere. Per, etc. • Sacrificiis praesentibus, Domine, quaesumus, intende placatus, ut et devotioni nostræ proficiant et saluti. Per, etc. Vere dignum.
Refreshed with life-giving nourishments, we beseech You, O Lord, that what we perform in the time of our mortality we may obtain by the gift of Your immortality. Through, etc. Upon Your people, O Lord, we beseech You, may abundant blessing descend, may indulgence come, may consolation be granted, may holy faith increase, may eternal redemption be made firm. Through, etc. V. Likewise another. — Be favorable, O Lord, to Your people, and forsake not with temporal consolation her whom You will to strive toward things eternal. Through, etc. Regard graciously, O Lord, we beseech You, the present sacrifices, that they may profit both our devotion and our salvation. Through, etc. It is truly meet.
主啊,我們既蒙賜生命的養分所滋養,就求祢應允,使我們在必死之時所行的,得以藉祢不朽的恩賜而獲得。因……云云。主啊,我們求祢,願豐盛的祝福降在祢的百姓身上,願寬赦臨到,願安慰得賜,願聖潔的信德增長,願永恆的救贖得堅固。因……云云。第五。又另一篇。——主啊,求祢施恩於祢的百姓,不要以今世的安慰撇棄那祢願其向永恆之事努力的百姓。因……云云。主啊,我們求祢,慈愛地垂顧這現今的祭獻,使它們既益於我們的敬虔,又益於我們的救恩。因……云云。這確是理所當然的。
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Qui non solum peccata dimittis, sed ipsos etiam justificas peccatores, 160 et reis non tantum poenam relaxas, sed donas et præmia. Pert etc. f Præsta, quæsumus, Domine Deus noster, sacramentum hoc in Ecclesiis tuis indifferenter intelligi, ut unus Christus in Dei atque hominis veritate, nec a nostra divisus natura, nec a tua discretus adoretur essentia. Pur Christum Dominum nostrum. Laudent te, Domine, ora nostra, laudet anima, laudet et vita; et quia tui muneris est quod sumus, tuuin sit omne quod * vivimus. Per Chribtum Domi• num nostrum. Suscipite, venerabiles martyres, etsi indigni cuhoris offer vota totius populi pro..... attendite;
Who not only remit sins, but also justify the sinners themselves, and to the guilty not only relax the punishment, but bestow even rewards. Through, etc. Grant, we beseech You, O Lord our God, that this sacrament may be understood without difference in Your Churches, that one Christ, in the truth of God and man, may be adored as neither divided from our nature nor separated from Your essence. Through Christ our Lord. Let our mouths praise You, O Lord, let our soul praise, and let our life praise; and since it is of Your gift that we are, let all that we live be Yours. Through Christ our Lord. Receive, O venerable martyrs, though from an unworthy honorer, the vows of the whole people for..... attend;
祢不僅赦免罪過,更使罪人自己稱義,並且對有罪的人,不僅免去刑罰,更賜下獎賞。因……云云。主我們的神,我們求祢應允,使這聖禮在祢的眾教會中被毫無分歧地明白,使那在神人真理中的獨一基督,既不與我們的性情分離,也不與祢的本質相隔,得受敬拜。藉著我們的主基督。主啊,願我們的口讚美祢,願我們的靈讚美,願我們的生命也讚美;既然我們的存在是出於祢的恩賜,願我們一切的生活都歸於祢。藉著我們的主基督。可敬的殉道者啊,求你們接納——雖是出於不配的敬奉者——全體百姓為……所獻的祈願;請垂顧;
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ut qui de vestrorum meritorum estis remuneratione securi, silis de nostrorum criminum remissione sulliciti. Precem tibi fundimus, Domine rerum, genitor æterne. onanipotens Deus, cujus Spiritus ferebatur super aquas, cujus oculi excelsi aspexerunt super Jordanem fluvium, dum tingeret Joannes in poenitentiam confitentes peccata sua. Ideoque polimus sanctam gloriam tuam ut sit absconsa manus tua in hanc aquam, ut emundes et purifices deteriorem hominem, qui baptizabitur ex ea, et mortiferis delictis renascatur ac reviviscat per hominem novum, renatum in Christo Jesu, cum quo vivis ct regnas in unitate Spiritus sancti in saecula sæculorum.
that you who are secure of the recompense of your own merits may be solicitous for the remission of our crimes. We pour out prayer to You, O Lord of all things, eternal Father, almighty God, whose Spirit was borne over the waters, whose lofty eyes looked upon the river Jordan, while John baptized those confessing their sins unto penitence. Therefore we entreat Your holy glory that Your hand may be hidden within this water, that You may cleanse and purify the baser man who shall be baptized from it, and that he may be reborn from his deadly offenses and revive through the new man, born again in Christ Jesus, with whom You live and reign in the unity of the Holy Spirit unto the ages of ages.
使你們這些對自己功德的獎賞已然穩妥的,為我們罪過的赦免而懇切。萬物的主、永恆的父、全能的神啊,我們向祢傾心禱告,祢的靈運行在水面上,祢崇高的眼目垂看約旦河,正當約翰為那些認罪悔改的人施洗之時。因此我們懇求祢神聖的榮耀,使祢的手隱藏在這水中,使祢潔淨並洗淨那將從這水受洗的卑污之人,使他從那致死的過犯中重生,並藉新人復活,在基督耶穌裡重生,祢與祂並聖靈,在合一中同活同掌權,直到永永遠遠。
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