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Pope Leo the Great

Sermons & Letters 206 part 3/3

Latin original · 2 verses · some words can be tapped for a gloss · long chapter, split into parts; this part covers 206:80–206:81 (81 verses in all)

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206:80
Laudatis innixi scriptis in erroris discrimen adducemur, cum certo non innotescat an volumina illa ex vera Xenaiæ officina prodierint, an in illis conscribendis snæ fidei dictamen faerit secutus, an denique atiorum studio falsata fuerint, ad oceulendam seu delendam eam Manichaismi notam quam veteres scriptores et septimæ synidi Patres eidem inusserant. Verum in his imnibus conscribendis diutius quam par erat immoratum me fuisse intelligo, pottissimum quia monumenta Syriaco sermone conscripta nec lustrare queam, nee eadem interpretari; quæ sano cuique opus esse debent eorum qui causam ejusmodi ad exitum perducere cupiant. Quare;
If we rely upon the writings that are praised, we shall be brought into the peril of error, since it is not certainly known whether those volumes issued from the true workshop of Xenaias, or whether in composing them he followed the dictate of his own faith, or finally whether they were falsified by the zeal of others, in order to conceal or blot out that mark of Manichaeism which the ancient writers and the Fathers of the Seventh Synod had branded upon him. But I perceive that in composing all these things I have lingered longer than was fitting, chiefly because I can neither examine the documents written in the Syriac tongue, nor interpret them; which things ought surely to be necessary for any sound-minded man of those who desire to bring a matter of this kind to its conclusion. Wherefore:
倘若我們倚賴那些受讚許的著作,便將陷入謬誤的危險,因為並不確知那些卷冊是否出自色納亞斯真正的手筆,或他撰寫時是否遵循自己信仰的口授,抑或最終是否被他人的熱心所偽改,好隱藏或抹去古代作者與第七次會議諸教父加諸於他的摩尼教印記。但我察覺,在撰述這一切時,我逗留得已超過恰當的分寸,主要是因為我既不能查閱以敘利亞文寫成的文獻,也不能加以翻譯;而這些對凡欲將此類事務引向結論的清醒之人而言,理應是必需的。因此:
206:81
prætermisso hoc disserendi genere, illud umum dumtaxat subjicimus, totum pene Orientem Anastasii imperatoris et Acephatorum studio Manichaica labe foisse pollutum. Quod ni clarius innutescat meliusque intelligatur, ultimum de Manichæorum historia conscribimus caput, cum reliqua quæ dicere possemus de nefaria hac hæresi apud Armenos postmodum Paulicianorum studio propagata sufticienter a Petro Siculo et a Photio fuerint descripta.
Setting aside this manner of disputation, we submit only this one thing: that almost the whole East was polluted with the Manichaean taint by the zeal of the Emperor Anastasius and of the Acephali. And that this may be made more clearly known and better understood, we compose a final chapter concerning the history of the Manichaeans, since the remaining things we might say about this abominable heresy—afterwards propagated among the Armenians by the zeal of the Paulicians—have been sufficiently described by Peter of Sicily and by Photius.
撇開這種辯論方式,我們僅提出這一點:幾乎整個東方,都因皇帝阿納斯塔修斯與無首派(Acephali)的熱心而被摩尼教的污穢所玷染。為使這一點更清楚地為人所知、更好地被理解,我們撰寫最後一章來論述摩尼教的歷史,因為關於這可憎異端——後來又藉保羅派之熱心在亞美尼亞人中傳播——我們所能述說的其餘之事,西西里的伯多祿與佛提烏斯已充分描述過了。
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