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Pope Leo the Great

Sermons & Letters 48 part 2/2

Latin original · 4 verses · some words can be tapped for a gloss · long chapter, split into parts; this part covers 48:40–48:43 (43 verses in all)

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48:40
284 Unde idem Apostolus alibi ait: Nenio enim um- quam carnem suam odio habuit, sed nutrit et fovet eam (Epfies. v, 29): cum utique non ad vitia,non ad luxuriam, sed ad debitum sit alenda et fovenda famulatum.: ut teneat ordinem suum renovata natura, nec perverse ac turpiter superioribus inferiora prævaleant,aut inferioribus superiora succumbant, et vitiis animum superantibus, ibi fiat servitus ubi debet esse dominatus. CAP. VI. — Agnoscat igitur populus Dei novam se esse in Christo creaturam, et a quo suscepta sit quemve susceperit vigilanter intelligat. Quæ nova facta sunt, non redeant ad instabilem vetustatem; et non omittat opus suum,qui manum misit ad aratrum (Luc.
Whence the same Apostle elsewhere says: For no man ever hated his own flesh, but nourishes and cherishes it (Eph. 5:29): since indeed it is to be nourished and cherished not unto vices, not unto luxury, but unto its due service: so that renewed nature may keep its order, and the lower may not perversely and basely prevail over the higher, nor the higher succumb to the lower, and, with vices overcoming the mind, there be servitude where there ought to be dominion. Chapter VI.—Let the people of God therefore recognize that they are a new creature in Christ, and let them vigilantly understand both by whom they have been taken up and whom they have taken up. Let the things that have been made new not return to their unstable oldness; and let him not abandon his work who has put his hand to the plow (Luke 9:62);
因此,同一位使徒在別處說:從來沒有人恨惡自己的肉體,總是保養顧惜(弗五29):因為肉體的確當受保養顧惜——不是為著罪惡、不是為著奢華,乃是為著其應盡的服事:好使更新的本性得以保守其秩序,使卑下的不至悖逆卑鄙地凌駕於高尚的之上,也不使高尚的屈服於卑下的,以致罪惡制伏了心思,在本當管治之處反倒成了奴役。第六章。——所以,願神的子民認識到,他們在基督裡是新造的人,並警醒地明白他們是被誰所取用、又取用了誰。願那已被造成新的,不要退回其不穩固的舊態;願那手扶著犁的,不要撇下自己的工作(路九62);
48:41
ix, 62);sed ad hoc attendat quod serit, uon ad id respiciatquod reliquit. Nemo in id recidat unde surrexit, sed etiamsi pro inlirmitate corporea in aJiquibus adhuc languoribus jacet, sanari instanter destderet ac levari. Hæc est enim salutis via,et cœptæ in Christo resurrectionis imitatio: ut quia in lubrico istius vitae diversi casus lapsusque non desunt,vestigia gradientium a fluidis ad solida transferantur:quootam, sicut scriptum est, a Domino gressus hominis diriguntur et viam ejus volet. Cum ceciderit justus, non collidetur, quin Dominus supponet manum suam (Ps. XXXVI, 23,24).
but let him attend to what he sows, not look back at what he has left. Let no one fall back into that from which he has risen, but even if, on account of bodily weakness, he still lies in certain languors, let him instantly desire to be healed and lifted up. For this is the way of salvation, and the imitation of the resurrection begun in Christ: that, since in the slippery condition of this life various falls and slips are not lacking, the steps of those who walk may be transferred from things fluid to things solid; because, as it is written, by the Lord are the steps of a man directed, and He shall will his way. When the just man shall fall, he shall not be bruised, for the Lord puts under His hand (Ps. 36:23-24).
卻要專注於他所撒的,不回顧他所離棄的。無人可退回他從中興起之處,即或因身體的軟弱在某些衰弱中仍然躺臥,也要即刻切望得醫治、得舉起。因為這就是救恩之路,是效法在基督裡開始的復活:既然在今生滑溜的境況中,種種跌倒與滑失在所難免,那行走者的腳步就當從流動之物轉移到穩固之物;因為,正如經上所記:義人的腳步被耶和華所引導,祂也喜愛他的道路。他雖失腳,也不至全身仆倒,因為耶和華用手扶持他(詩三十六23-24)。
48:42
Haec meditatio,dilectissimi, non pro sola solemnitate paschaJi,sed pro totius vitae sanotificatione retinenda est, et ad hoc presens exercitatio debet intendi, ut quæ animum fidelium experimento brevis observantiae delectarunt,in consuetudinem transeant,intemerata permaneant, ac si aliquid delicti irrepserit, celeri pœnitudine deleatur.Et quia antiquorum morborum difficilis et tarda curatio est, tanto velocius adhibeantur remedia, quanto recentiora sunt vulnera:
This meditation, dearly beloved, is to be retained not for the paschal solemnity alone, but for the sanctification of the whole of life, and to this end the present exercise ought to be directed: that the things which have delighted the minds of the faithful by the experience of a brief observance may pass into habit, may remain undefiled, and, if any fault should creep in, may be wiped away by swift repentance. And because the cure of old diseases is difficult and slow, let the remedies be applied so much the more swiftly, the more recent the wounds are:
親愛的弟兄們,這樣的默想不僅是為逾越節的隆重禮儀而當持守,更是為著全部人生的成聖而當持守,並且現今的操練也應以此為目標:使那些藉短暫守齋的經驗曾使信徒心靈歡喜之事,得以轉為習慣、保持無瑕;倘有任何過失潛入,也要藉迅速的悔改予以塗抹。又因舊病的醫治既艱難又緩慢,就當在傷口越新鮮時,越迅速地施用藥方:
48:43
ut semperab omnibus offensionibus in integrum resurgentes, ad illam incorruptibilem glorificandae carnis resurrectionem pervenire mercamur in Christo Jesu Domino nostro, qui vivit et regnat cum Patre et Spiritu sanclo iu sæcula sæculorum. Amen.
so that, always rising again whole from all offenses, we may deserve to attain to that incorruptible resurrection of the flesh which is to be glorified, in Christ Jesus our Lord, who lives and reigns with the Father and the Holy Spirit unto the ages of ages. Amen.
好使我們常常從一切過犯中完全復起,得以配得達到那不朽壞的、將得榮耀之肉身的復活,在我們的主基督耶穌裡——祂與聖父、聖靈一同活著作王,直到永永遠遠。阿們。
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