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Maximus of Turin
Sermons 134 Latin original · 3 verses · some words can be tapped for a gloss
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Ex supra laudato codice monasterii de Appannis depromptae sunt hae S . Maximi sermonis reliquiæ , 'italus : Item de Quadragesima sermo XII . Quoniam , fratres , hodierna die sacratissima Quadragesimae curamus initia , de jejunio Quadragesimae cum sanctitate vestra ........................... (Hæc in originali omnino periere , deest præterea integrum folium , nec aliud remanet nisi sequens fragmentum .)..... ergo animus praecipue a malis jejunet .
From the above-praised codex of the monastery of Appanni these remains of the sermons of Saint Maximus have been drawn; the title runs: Likewise, on Lent, Sermon 12. Since, brethren, on this most sacred day we undertake the beginnings of Lent, concerning the fast of Lent with your holiness... (These words have utterly perished in the original; moreover a whole leaf is wanting, and nothing else remains but the following fragment.)... therefore let the mind above all fast from evils.
以上所稱頌的阿帕尼修道院抄本中,取出了聖瑪西模這幾篇講道的殘篇,其標題如此:又論四旬期,第十二篇講道。弟兄們,既然在這至聖之日我們著手開始四旬期,關於四旬期的禁食,我要與你們的聖潔一同……(這些話在原稿中已全然佚失;此外還缺一整頁,除了以下殘片外別無所存。)……所以,人的心靈尤其當從諸惡中禁戒。
134:2
Qui enim corpori suo jejunia sancta devotus indicit primum vitiis quibus antea infelix adhæsit renuntiat , pravæ cupiditatis fomitem comprimit , Satanae mentis impetus frangit , cæcam libidinem vincit , avaritiæ faces exstinguit , latiusque bonis operibus vim dilectionis extendit , atque in alimoniam pauperum proprii patrimonii stipendia largitur . Et tunc quod ardenter optat , 457 certe obtinere poterit , si caso corpore animoque devoto , per sanctæ observationis curam quisquis incedat . Hæc , fratres , sunt quibus homo et refectus cibo frequenter impetrat quod exoptat , et jejunans majora consequitur praemia sanctitatis .
For he who devoutly enjoins holy fasts upon his own body first renounces the vices to which before, in his misery, he clung; he suppresses the tinder of depraved desire, breaks the assaults of Satan against the mind, conquers blind lust, extinguishes the torches of avarice, and by good works extends more widely the force of love, and bestows the income of his own patrimony for the nourishment of the poor. And then that which he ardently desires he will surely be able to obtain, if with chastened body and devout mind each one advances through the care of holy observance. These, brethren, are the means by which a man, even when refreshed with food, often obtains what he longs for, and by fasting attains the greater rewards of holiness.
因為那虔誠地向自己身體發出神聖禁食命令的人,首先便棄絕了他從前不幸所依附的惡習;他壓制邪惡情慾的火種,粉碎撒但對心靈的攻擊,勝過盲目的淫慾,撲滅貪婪的火炬,並藉善工更廣泛地擴展愛的力量,又將自己家業的收益施捨出來供養窮人。到那時,他所熱切盼望的必能得著,只要各人以受約束的身體和虔敬的心靈,藉神聖操練的謹慎向前行。弟兄們,這些便是人即使在飽食之時也常得所願、又藉禁食獲得更大聖德賞賜的途徑。
134:3
Tale jejunium Christum delectat , ad quem nec obtinendæ temporalis gloriae , vel cumulandi tantam patrimonium cupiditas inanis accendit ; sed urget semper sincerus religionis affectus , atque devota ........ quani cum fuerint comitata 458 plenæ pietatis officia , quantum ille valebit , tantum ille proiiciet ; atque ita agendo præsentem Dominum semper statim habebit atque propitium . Imple ergo sanctæ miserationis ofticia , et tua sanctificasti jejunia . Vesti nudum , peregrinum hospitio contende suscipere . (Desiderantur hic decem lineæ .) Explicit .
Such a fast delights Christ, to which no vain desire either of gaining temporal glory or of heaping up so great a patrimony kindles a man; but a sincere affection of religion ever urges it on, and devout... which, when the offices of full piety accompany them, as much as a man is worth, so much will he profit; and by so acting he will always at once have the Lord present and propitious. Fulfil, therefore, the offices of holy compassion, and you have sanctified your fasts. Clothe the naked; strive to receive the stranger into your lodging. (Here ten lines are wanting.) It is finished.
這樣的禁食使基督喜悅——並非那求取暫時榮耀、或積聚龐大家業的虛妄慾望所激起的禁食,乃是那由真誠的敬虔之情所常常催逼、又虔敬地……當滿有慈愛的職分伴隨這禁食時,人有多大價值,就必獲多大益處;如此行的人,必總是立刻擁有臨在而施恩的主。所以,要履行神聖憐憫的職分,你就使你的禁食成聖了。要給赤身的人穿衣,竭力接待寄居的客旅到你的住處。(此處缺十行。)全文終。
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