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Maximus of Turin

Sermons 200

Latin original · 4 verses · some words can be tapped for a gloss

← ch. 199ch. 201 →
200:1
Præstat hic sermo S. Maximi nomen in CVIII codice bibliothecæ S. Marci Venetiarum, quo ex codice eum describi curavimus. Atque ut acceptum hunc item esse sancto eidem antistiti arbitramur, nos plane confirmat non modo duorum præterea non minus veterum codicum auctorilas, verum etiam styli quo perscriptus est ratio, qua? tam similis Maximianæ est, ut, nostro quidem judicio, nihil similius expeti posse videalur. a Corona universorum martyrum fulget, atque eorum quorum natalis victricis gloriæ celebratur, qui robusta fide ad agonem passionis congressi sunt; certo scientes, quod in omnibus Christus patitur, et quod ad regna coelorum statim cum exsultatione corporis transferantur;
This sermon bears the name of St. Maximus in the 108th codex of the library of St. Mark of Venice, from which codex we arranged for it to be transcribed. And that we judge this also to be by the same holy prelate, we are fully confirmed not only by the authority of two other codices no less ancient, but also by the character of the style in which it is written, which is so like that of Maximus that, in our judgment at least, nothing more similar could be sought. 'The crown of all the martyrs shines forth, and of those whose birthday of victorious glory is celebrated, who with sturdy faith engaged in the contest of suffering; knowing for certain that in all things Christ suffers, and that they are straightway transferred to the kingdom of heaven with exultation of the body;'
這篇講道在威尼斯聖馬爾谷圖書館第一〇八號抄本中題著聖馬克西姆斯之名,我們就是從這抄本安排謄錄的。至於我們判定這篇也出自同一位聖潔的主教,不僅有另外兩部同樣古老之抄本的權威使我們深信不疑,還有其書寫的文風,這文風與馬克西姆斯的極為相似,以致至少在我們看來,再難尋得比這更相似的了。「眾殉道者的冠冕發出光輝,就是那些其得勝榮耀之誕辰被慶祝的人,他們以堅固的信德投入受難的角力;他們確知在萬事上基督受苦,並且他們必立時帶著身體的歡騰被遷往天國;」
200:2
et cum gentes horreant in ægritudine mortem, ii in ipsa morte consequantur perpetuam hæreditatem, per passiones vero b translationem magis esse credunt quam finem. Hæc est arcana sapientia, quæ in electis tuis, Domine, non persuasione colligitur, sed a tuis martyribus de fonte divino virtutis hauritur; c quia bene vivere Christus eat, et mori lucrum (Philip. I); triumphantes in Christo sua d peccata lucrantes. Quanquam qui in illo patitur, omnino non moritur; e confessio enim mors non est, seJ haeredilas vitæ. Martyriuin est igitur indulgentia criminum, virtutum caput, occasio justitiæ, dominica; passionis imitatio. 0 felicissimi martyres renuntiantes saeculo!
and while the nations shudder at death in sickness, these in death itself obtain a perpetual inheritance, and through their sufferings they believe it to be rather a passing over than an end. This is the hidden wisdom which in Thine elect, O Lord, is not gathered by persuasion, but is drawn by Thy martyrs from the divine fountain of power; because 'to live well is Christ, and to die is gain' (Phil. 1); triumphing in Christ, gaining their sins as profit. Although he who suffers in Him does not die at all; for confession is not death, but the inheritance of life. Martyrdom, therefore, is the pardon of crimes, the head of virtues, the occasion of justice, the imitation of the Lord's Passion. O most happy martyrs, who renounced the world!
當列國因病中的死亡而戰慄時,這些人卻在死亡本身中獲得永恆的產業,並藉著他們的受苦,相信那乃是過渡而非終結。這就是那隱藏的智慧,主啊,這智慧在你的選民中不是藉勸說得來的,而是由你的殉道者從神能的泉源汲取的;因為「善度此生就是基督,死了就有益處」(腓立比書一章);他們在基督裡凱旋,把自己的罪化為所得的益處。雖然那在祂裡面受苦的人絕不會死;因為宣認不是死亡,而是生命的產業。所以,殉道乃是罪過的赦免、諸德之首、公義的機緣、對主受難的效法。哦,那棄絕世界的至有福的殉道者啊!
200:3
Maluerunt novissimo meliores esse, quam primo; quorum denique consummatio justum initium facit. Divino tuo nutu, omnipotens Deus, gloriosissimi martyres Christi testes esse meruerunt; victoriam quoque meditati, confessi Christum in flagellis, in carceribus, in ergastulis, in solitudine; justorum enim comes semper debet esse confessio. 0 inclytæ animae beatorum martyrum et gloriosa victoria; inter quos et devotissimæ feminæ simul saeculum et sexum vicerunt, præliantes cum diabolo, fortiores viris torquentibus exstiterunt, 633 carnifici gratias aagentes sævienti ! Ab omnibus emim fidem exspectat omnipotens Deus magis quam mortem. Sed diaboIus, qui confetentes odit, corouas praestat invitus.
They chose rather to be better at the last than at the first; whose consummation, in short, makes a just beginning. By Thy divine will, O almighty God, the most glorious martyrs merited to be witnesses of Christ; having meditated on victory too, they confessed Christ amid scourges, in prisons, in workhouses, in solitude; for confession ought ever to be the companion of the just. O renowned souls of the blessed martyrs and glorious victory! Among whom the most devoted women also overcame at once both the world and their sex, doing battle with the devil, and stood forth stronger than the men who tortured them, giving thanks to the raging executioner! For the almighty God awaits from all faith rather than death. But the devil, who hates those who confess, unwillingly bestows crowns.
他們寧願在末後成為更美的,而非在起初;他們的完成,實在使一個公義的起始得以成立。全能的神啊,藉著你神聖的旨意,那至榮耀的殉道者配作基督的見證人;他們也默想得勝,在鞭打中、在監牢裡、在苦役所中、在曠野裡宣認基督;因為宣認理當常作義人的同伴。哦,有福殉道者那著名的靈魂與榮耀的勝利!在他們當中,那些至虔誠的婦女也一舉勝過了世界與自己的性別,與魔鬼爭戰,比那折磨她們的男子更加剛強,並向那狂暴的劊子手獻上感謝!因為全能的神向眾人所期待的是信德過於死亡。但那憎恨宣認者的魔鬼,卻不情願地賜下冠冕。
200:4
Facit martyres b qui hos occidit, et dum Dei servos vincere contendit, contemnitur ipse, dum saevit. Liberalitas ergo tua (sic), Domine Deus, hactenus nobis martyria proposuit, ut adversarius c quodam (sic) elisus, cum jam amotos constanter 634 elidi (sic). Voluisti enim hominem non tantum de diaboli potestateeruere per fidem, sed inculcatorem (sic) ejus interficere per virtutem. Ut qui gaudemus Chriti sanguine mortui facilius liberati, dicentes martyria, in Christo postea triumphemus coronati. Per Christum Dominum nostrum, qui vivit et regnat in sæcula sæculorum. Amen.
He makes martyrs who slays them, and while he strives to conquer God's servants, he himself is despised when he rages. Thy liberality, therefore, O Lord God, has hitherto set martyrdoms before us, so that the adversary, once dashed down, might be steadfastly cast down even when they are already removed. For Thou hast willed not only to rescue man from the devil's power through faith, but to slay him who tramples upon him through virtue. So that we who rejoice in the blood of Christ, being more easily set free though dead, offering our martyrdoms, may afterwards triumph crowned in Christ. Through Christ our Lord, who lives and reigns unto the ages of ages. Amen.
殺害殉道者的那位,反倒造就了殉道者;當他力圖勝過神的僕人時,他自己在發怒之際反被藐視。所以,主神啊,你的慷慨至今在我們面前擺設了殉道,好使那仇敵一經被摔下,即使在他們已被遷去之時,仍堅定地被摔倒。因為你願意的,不僅是藉信德將人從魔鬼的權勢中救出,更是藉德行擊殺那踐踏人者。好使我們這些因基督的血而歡欣的人,雖已死卻更容易得釋放,獻上我們的殉道,日後得以在基督裡戴冠凱旋。藉著我們的主基督,祂活著作王,直到世世代代。阿們。
← ch. 199ch. 201 →
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