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Maximus of Turin

Sermons 163

Latin original · 4 verses · some words can be tapped for a gloss

← ch. 162ch. 164 →
163:1
Notum vobis omnibus est, fratres, quanta sit hujusce diei veneranda solemnitas, quibusque gaudiis tanta a cunctis sit celebranda festivitas. Hodie enim SalvaLoris nostri illa est impleta promissio, qua in apostolos Spiritum sanctum, dum ipse in coelos ascenderet, se dixerat esse missurum. Promiserat enim: Cum autem ascendero ad Patrem, mittam vobis Paraclitum Spiritum veritatis, et ipse vos docebit omnia (Joan. xvi). Credimus enim ad Patrem revera pervenisse Filium, cum videmus in sanctos apostolos descendisse Paraclitum. Illum utique in cœlis regnantem esse non dubitamus, quando eum sacratissima Spiritus sancti munera donare videmus in terris.
It is known to you all, brethren, how great is the venerable solemnity of this day, and with what joys so great a festival is to be celebrated by all. For today has been fulfilled that promise of our Saviour, by which He had said that He would send the Holy Spirit upon the apostles when He Himself should ascend into heaven. For He had promised: 'But when I have ascended to the Father, I will send you the Comforter, the Spirit of truth, and He shall teach you all things' (John 16). For we believe that the Son has truly reached the Father, when we see that the Comforter has descended upon the holy apostles. Him indeed we do not doubt to be reigning in heaven, when we see Him bestow the most sacred gifts of the Holy Spirit upon the earth.
弟兄們,你們眾人都知道,今日這可敬的節慶是何等隆重,這如此盛大的節日該當眾人以何等的喜樂來慶祝。因為今日我們救主的那應許已經成就了,就是祂曾說當祂自己升天時,要將聖神差到眾宗徒身上。因為祂曾應許:「我升到父那裡以後,就要差護慰者,就是真理之神給你們,祂要教訓你們一切的事」(若望福音十六章)。因為當我們看見護慰者降在眾聖宗徒身上時,我們就相信子確實已到了父那裡。當我們看見祂在地上賜下聖神至聖的恩賜時,我們就毫不懷疑祂正在天上作王。
163:2
Yictor certe ad dexteram Patris jam sedet, dum uti victor dona largitur. Unde et Salvator diaboli victor post triumphum discipulos, quos ab illius captivitate liberavit, etiam Spiritus sancti benedictione ditavit. Liberavit autem nos, cum ad resurgendum per se ipsum tartara nobis occludit; ditavit nos, cum ad regnandum, per Paraclitum nobis coelestia reseravit. Tunc enim a morte ad vitam remeare didicimus; modo autem e terris ad cœlos docemur ascendere, sicut scriptum est: Ille vos docebit omnia (Joan. XVI). Quid vero docet ille Spiritus sanctus ? Utique hoc tantum novit docere, quod sanctum est. Quid nobis Paraclitus insinuat? Illud utique, quod dicit Salvator:
Surely the Victor now sits at the right hand of the Father, while as Victor He lavishes gifts. Whence also the Saviour, the Victor over the devil, after His triumph enriched the disciples, whom He had freed from that one's captivity, also with the blessing of the Holy Spirit. He freed us when, for our rising again, He closed hell against us through Himself; He enriched us when, for our reigning, He unlocked heavenly things to us through the Comforter. For then we learned to return from death to life; but now we are taught to ascend from the earth to the heavens, as it is written: 'He shall teach you all things' (John 16). But what does that Holy Spirit teach? Assuredly He knows only to teach that which is holy. What does the Comforter intimate to us? That, assuredly, which the Saviour says:
那得勝者如今確實坐在父的右邊,並且作為得勝者慷慨賜下恩賜。因此,那戰勝魔鬼的救主,在祂得勝之後,也將聖神的祝福賜給那些祂從魔鬼擄掠中救出來的門徒。祂救了我們,是當祂藉著自己為我們的復活而關閉了陰間;祂使我們富足,是當祂藉著護慰者為我們的作王而開啟了屬天之事。因為那時我們學會了從死亡歸回生命;如今我們卻受教從地上升到諸天,正如經上所記:「祂要教訓你們一切的事」(若望福音十六章)。那麼那聖神教訓什麼呢?祂當然只知道教訓那聖潔的事。護慰者向我們表明什麼呢?當然就是救主所說的:
163:3
Multa habeo vobis dicere, sed non polestis portare modo. Cum venerit ille Spiritus veritatis, ipse vos docebit omnia. (Joan. XVI). Bonus ergo magister est Paraclitus, quia docet quae Christus dicenda servavit. Hoc enim docet Spiritus sanctus, quod Dominus docendum habere se dicit. Optimus plane magister est, qui præceptorum exsecutor est Salvatoris. Necesse est igitur, ut illi unius sit substantiae natura cum Christo, quem videmus unius cum Christo esse doctrinæ. Atque ideo, carissimi,ab omni nos emundemus inquinamento carnis, ut Spiritum sanctum et nos etiam mereamur accipere.
'I have yet many things to say unto you, but ye cannot bear them now. When that Spirit of truth is come, He shall teach you all things' (John 16). A good teacher therefore is the Comforter, because He teaches the things which Christ reserved to be said. For the Holy Spirit teaches that which the Lord says He has to be taught. Plainly He is the best teacher, who is the executor of the Saviour's precepts. It is necessary, therefore, that His nature be of one substance with Christ, whom we see to be of one teaching with Christ. And therefore, beloved, let us cleanse ourselves from every defilement of the flesh, that we too may be worthy to receive the Holy Spirit.
「我還有好些事要告訴你們,但你們現在擔當不了。只等那真理之神來了,祂要教訓你們一切的事」(若望福音十六章)。所以護慰者是一位良善的教師,因為祂教訓那基督所保留待說的事。因為聖神所教訓的,正是主所說祂當受教訓的。祂顯然是最好的教師,因為祂是救主誡命的執行者。因此,我們既看見祂與基督同屬一個教訓,祂的本性就必須與基督同屬一個本體。所以,親愛的,讓我們潔淨自己,脫離肉體一切的污穢,好叫我們也配得領受聖神。
163:4
Si nunc cum suis voluptatibus atque concupiscentiis mundum dimittimus, similem quoque Paraclitum, sicuti apostoli, veritatis nempe Spiritum habebimus, quem mittet nobis Pater, quoniam non est acceptio personarum apud Deum: ergo si legem Domini, qux est immaculata et convertens animas, implere; si mandata super mel et favum dulciora perficere studuerimus, ad æternam illam patriam quam nobis ipse Deus præparavit, pervememus; quod ipse praestare dignetur. Explicit.
If now we forsake the world with its pleasures and lusts, we too, like the apostles, shall have the Comforter, the Spirit of truth indeed, whom the Father will send us, since there is no respect of persons with God: therefore if we shall study to fulfill the law of the Lord, which is spotless and converts souls; if we shall study to perform the commandments sweeter than honey and the honeycomb, we shall attain to that eternal fatherland which God Himself has prepared for us; which may He Himself deign to grant. Here it ends.
如今我們若撇棄這帶著逸樂與私慾的世界,我們也必像眾宗徒一樣,得著護慰者,就是那真理之神,父要差祂給我們,因為天主並不以貌取人:所以,我們若努力遵行主的律法——那無瑕疵、使人心靈回轉的律法;若努力履行那比蜜和蜂房更甘甜的誡命,我們就必得到天主親自為我們預備的那永恆的家鄉;願祂親自樂意賜下這事。終。
← ch. 162ch. 164 →
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