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都靈的馬克西姆斯

講道集 第 180 章

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585 In codicibus quatuor bibl. Laurentianæ nondum editus hic sermo sancto Maximo inscriptus legitur, id est in 39 Plut. XVII, pag. 171, in 173 et 174 bibl. olim ædil. metrop. eccles. Florent., et iv Minor. Convent. Plut. xvIJ. Exslat quoque in cod. Casinen. tOU, pag. 136, cum inscriptione hujusmodi: In nativitate sancti Laurentii martyris, sermo sancti Maximi episcopi. His ergo contirmati perspicuis testimoniis in lucem proferre non dubitamus.
在勞倫斯圖書館的四份抄本中,發現了這篇迄今未曾刊行、題為聖馬克西穆斯所作的講道,即在第XVII書架第39號抄本第171頁,在昔日屬於佛羅倫斯都會教會圖書館的第173與174號抄本,以及在小兄弟會第XVII書架的第四份抄本中。它也存在於卡西諾第101號抄本第136頁,帶有如下題記:「論聖殉道者勞倫斯的誕辰,聖主教馬克西穆斯的講道。」因此,既有這些清楚的見證所證實,我們便毫不遲疑地將它公諸於世。
In four manuscripts of the Laurentian Library this sermon is found, hitherto unedited, inscribed to Saint Maximus, namely in codex 39 of Plut. XVII, page 171, in codices 173 and 174 of the library formerly belonging to the metropolitan church of Florence, and in a fourth of the Minor Conventuals, Plut. XVII. It exists also in the Cassinese codex 101, page 136, with an inscription of this kind: 'On the birth of Saint Lawrence the martyr, a sermon of Saint Maximus the bishop.' Confirmed therefore by these clear testimonies, we do not hesitate to bring it into the light.
180:2
Quamvis, fratres carissimi, passionem quæ in præsenti die de perfidia saeculi triumphavit universus nobis cum stupeat mundus, præcipuo tamen gaudio virtutem nutritii sui Ecclesia Romana miratur., Debet enim gaudere præ ceteris, quae tanto nobilitata sanguine peculiarem quodammodo indigenæ martyris possidet dignitatem. Hic igitur, dum in sede apostolica archidiaconatus fungeretur officio, et perdere eum vasa cœlestibus dicata mysteriis avarus persecutor urgeret, egenorum multitudine congregata divisit misericorditer vir fidelissimus quod redigere in prædam sacruegus ambiebat;
最親愛的弟兄們,雖然全世界都與我們一同驚嘆那在今日這一天勝過現世悖逆的受難,然而羅馬教會卻懷著特殊的喜樂,讚嘆她自己所撫育之子的德行。因為她理當比眾人更加歡喜,因她被如此高貴的血所尊榮,在某種意義上擁有一位本地殉道者這獨特的尊榮。這人在使徒座位上履行副祭長的職務時,那貪婪的逼迫者逼迫他交出獻給屬天奧祕的器皿,他便召集了一群貧窮人,作為最忠信的人,慈憐地分發了那褻瀆者妄圖攫為戰利品之物;
Although, dearest brethren, the whole world stands amazed together with us at the passion which on this present day triumphed over the perfidy of the age, yet with a special joy the Roman Church admires the valour of her own foster-son. For she ought to rejoice above the rest, who, ennobled by so noble a blood, possesses in a certain way the peculiar dignity of a native martyr. This man, then, while he was discharging the office of archdeacon in the apostolic see, and while the avaricious persecutor was pressing him to give up the vessels dedicated to the heavenly mysteries, gathered a multitude of the poor and, most faithful man that he was, mercifully distributed what the sacrilegious one was scheming to seize as plunder;
180:3
maluitque vir singularis imperii motus atque impetus a exigere potestatum, quam veneranda ministeria impiis per eum oculis proderentur. Quo religiosissimo facto ejus, immoderata mox crudelitate furor gentilis incanduit, raptumque continuo craticulae b subjecit ignibus superponi, ut vigorem devotæ mentis ustione corporis approbaret. Nescit enim fidelissimum pectus mortali incendio cedere, quod in omnem fortitudinem sæculi c jam spiritus fervor accenderat. Quid fortasse, Pagane, desævis ? Quid meditaris inania? Ignis tuus non est Laurentii poena, sed lumen: Flamma tua, qua eum cruciari putas, examinatio veritatis est, non miseratio Chbristiani.
這位卓絕之人寧願招致眾權勢的攻擊與突襲,也不願藉他之手把可敬的聖職器具暴露於不虔者的眼前。當他行了這極其虔敬之事,異教徒的狂怒便隨即以無邊的殘暴熾烈起來,立刻抓住他,命令把他放在火上的烤架上,好藉焚燒他的身體來試驗他虔誠心志的剛毅。因為那最忠信的心不知如何向必朽的火屈服,因聖靈的熱火早已將它點燃,使它具備現世一切的堅忍。異教徒啊,你或許為何暴怒?你為何謀算虛空之事?你的火不是勞倫斯的刑罰,乃是他的光;你以為用來折磨他的火焰,乃是真理的試驗,而非對一個基督徒的憐憫。
and this singular man chose rather to draw upon himself the assaults and onslaughts of the powers, than that the venerable ministrations should be exposed through him to impious eyes. At this most religious deed of his, the pagan fury soon blazed up with unbounded cruelty, and seizing him forthwith it ordered him to be placed upon a gridiron over the fires, that by the burning of his body it might test the strength of his devoted mind. For a most faithful heart knows not how to yield to a mortal fire, when the fervour of the Spirit had already kindled it to every fortitude of the age. Why, perhaps, dost thou rage, O pagan? Why dost thou devise vain things? Thy fire is not Lawrence's punishment, but his light; thy flame, by which thou thinkest to torment him, is the testing of truth, not the pity of a Christian.
180:4
Nam quod, fratres carissimi, talia perpeti servulos suos potestas 586 divina permittit, majestatis hoc æternæ est, arcanumque consilium, quatenus omnis infidelitas recognoscat fidem nostram omni veritate subnixam. Cujus tam secura possesso est, ut furentem rideat mundum, d ut de. ipsis corporis sui suppliciis glorietur. e Exuritur pro veri Dei assertione Laurentius, et dum mundanas pariter sustinet flammas, perpetuum sibi gehennæ restinguit incendium. 0 cunctis fidelibus optabilis cruciatus, quo illa omnis tremendi judicii poena dissoivitur! 0 ignis desiderabilis, quo piis mentibus sempiternum refrigerium comparatur! Decoloratur quidem ignibus caro Laurentii, sed anima martyris decoratur;
最親愛的弟兄們,神聖的權能容許祂自己卑微的僕人忍受這些事,這乃屬乎永恆的威嚴,是一項隱祕的旨意,為要叫一切的不信都認出我們的信德是被一切真理所支撐。它的所有是如此穩妥,以致它嘲笑那狂怒的世界,並以自己身體所受的酷刑誇口。勞倫斯為承認真神而被焚燒,當他一同忍受這世上的火焰時,便為自己熄滅了地獄那永遠的焚燒。哦,眾信徒當渴慕的酷刑啊,藉此那可畏審判的一切刑罰都被消解了!哦,當切望的火啊,藉此為虔敬的心靈預備了永遠的安息!勞倫斯的肉體固然被火焚焦,殉道者的靈魂卻得了裝飾;
For, dearest brethren, that the divine power permits its own little servants to endure such things belongs to the eternal majesty and is a hidden counsel, in order that all unbelief may recognize that our faith is upheld by every truth. So secure is its possession that it laughs at the raging world, and glories in the very torments of its own body. Lawrence is burned for the confession of the true God, and while he endures the flames of this world alike, he quenches for himself the everlasting burning of hell. O torment to be desired by all the faithful, by which all that dread punishment of judgment is dissolved! O fire to be longed for, by which everlasting refreshment is procured for pious souls! The flesh of Lawrence is indeed discoloured by the fires, but the soul of the martyr is adorned;
180:5
labefactatur corpus, sed spiritus convalescit, et membrorum corruptio lætantem animam transmittit ad Deum, ut corpus quod tormentis pro veritate non cessit, privilegio victricis animae gloriosius reformaret. Sed videamus nunc qua tidei patientia S. Laurentius flammarum pertulit cruciatus. Hic igitur dum multiplicato igne, candentis ferri adustione perfringitur, et dum diro actos supplicio deficere jam putatur, subitQ indignantis ridentisque prorupit in vocem: Versate me, inquit; rex, manduca, jam coctura est. Quo, quaeso, crudelissimus tortor pudore confusus est, cum inter supplicia constituti hominis non solUm nulla honoratus est prece, sed correptione insultantis est increpatus !
身體被震撼,靈卻剛強起來,肢體的敗壞把那歡喜的靈魂送到神那裡,好使那為真理不向酷刑屈服的身體,藉得勝靈魂的殊榮更加榮耀地被重塑。但現在讓我們看看聖勞倫斯以何等信德的忍耐承受了烈焰的酷刑。這人在被多重的火、被燒紅的鐵的焚烤所摧折之時,當他被殘酷的酷刑逼迫、被以為此刻已要衰竭之際,忽然發出憤慨且譏誚之人的聲音說:把我翻過來吧;王啊,吃罷,這一面已經烤熟了。我問,這最殘酷的施刑者豈不因此羞愧交加,因為在這樣受刑之人的酷刑中,他不但未曾得著半句求饒,反倒受了譏誚者責備的斥責!
the body is shaken, but the spirit grows strong, and the corruption of the members transmits the rejoicing soul to God, so that the body which did not yield to torments for the sake of truth might be reformed more gloriously by the privilege of the victorious soul. But let us now see with what patience of faith Saint Lawrence bore the torments of the flames. This man, then, while he is broken by multiplied fire, by the burning of glowing iron, and while, driven by cruel torment, he is now thought to be failing, suddenly burst forth into the voice of one indignant and mocking: Turn me over, he said; O king, eat, it is now cooked. By which, I ask, the most cruel torturer was confounded with shame, since amid the torments of the man thus placed he was not only honoured by no prayer, but was rebuked by the reproach of one insulting him!
180:6
Et quanto eum Laurentius ludibrio deputavit, ut cutn sibi escam opimo subtraxerat prandio, cibum adusti sui corporis exhiberet! Hæc sunt ergo, fratres, Laurentii merita, haec martyrii ejus gloria. Ditavit pauperes, sacramenta f non perdidit, insultavit ignibus, et mundum victor relinquens persequentis insaniam triumphali voce damnavit.
勞倫斯又何等地譏笑他,當他既從他那裡奪去了一頓豐盛的筵席,卻獻上了自己被烤焦身體的食物!弟兄們,這就是勞倫斯的功德,這就是他殉道的榮耀。他使貧窮人富足,他沒有喪失聖禮,他嘲笑烈火,並且作為得勝者離開世界,以凱旋的聲音定了逼迫他之人瘋狂的罪。
And how great a mockery Lawrence made of him, when, though he had withdrawn from him a rich meal for himself, he offered the food of his own scorched body! These, then, brethren, are the merits of Lawrence, this the glory of his martyrdom. He enriched the poor, he did not lose the sacraments, he mocked the fires, and, leaving the world as a victor, with a triumphant voice he condemned the madness of his persecutor.
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