243:1
Hodie, dilectissimi fratres, anniversariam hujusce sanctæ ecclesiæ consecrationis festivitatem totis nisibus mente devota celebremus, etc. Desinit: Et gaudeamus de tanta festivitate, ut participes in cœlis inveniri mereamur, etc. In appendice nostra sancti Maximi inter spuria scripta col. 78 collocavimus, cum toto coelo ejus orationis ratio a phrasi ornatuque dicendi S. a. tistitis Taurinatum dissonet. Quemadmodum igitur testimonium codicis Vatic. Reginæ 539 nihili duximus, ita neque codicis Parisiensis 3822 auctoritas ab eadem sententia nos revocat.
「至親愛的弟兄們，今日讓我們竭盡全力、以虔敬的心，慶祝這聖教堂祝聖的週年慶節」等等。結尾為：「並讓我們因如此盛大的慶節而歡欣，好使我們配得在諸天之上被尋見為有分之人」等等。在我們的附錄中，我們把它置於聖馬克西姆斯偽作之列，第七十八欄，因為那篇講辭的整體格調與都靈聖主教的措辭與文采相差天壤。因此，正如我們視梵蒂岡雷吉娜 539 號抄本的佐證為無物，巴黎 3822 號抄本的權威也同樣不能使我們離開這一判斷。
'Today, most beloved brethren, let us with all our efforts and a devout mind celebrate the anniversary festivity of the consecration of this holy church,' etc. It ends: 'And let us rejoice at so great a festivity, that we may be found worthy to be sharers in the heavens,' etc. In our appendix we placed it among the spurious writings of Saint Maximus, column 78, since the whole cast of that oration differs by a whole heaven from the phrasing and ornament of speech of the holy prelate of Turin. Just as, therefore, we regarded the testimony of the Vatican codex Reginensis 539 as nothing, so neither does the authority of the Paris codex 3822 recall us from the same opinion.
243:2
Vincere diabolum, ipso suffragante Domino, poterit quicunque salutaria Dei præcepta suspirans studuerit exosam cunctis tumidæ mentis suæ inclinare superbiam, etc. Desinit: Benignitas omnipotentis offenditur veri Dei amore diffugere, etc.
「凡渴慕神救恩誡命的人，若竭力貶抑其自高心靈那為眾人所憎惡的驕傲，就必能靠著主親自的扶助勝過魔鬼」等等。結尾為：「全能者的慈愛受了冒犯；當藉著對真神的愛而逃避」等等。
'Whoever, sighing after the saving precepts of God, shall have striven to bring low the pride of his swollen mind—hateful to all—will be able to conquer the devil, the Lord himself giving support,' etc. It ends: 'The loving-kindness of the Almighty is offended; to flee, through the love of the true God,' etc.