29:1
93 Homiliæ hujus nonnisi pars hæc exigua e Codicibus Sancti Dalmatii et Taurinensi describi potuit. Nam partes reliquas exciderunt, nescio cujus hominis culpa, qui ex codicibus iisdem folia duo detraxit. In Dalmatiano inscribitur: Item et de baptismo homilia IX, in Taurinensi: Item et eadem Epiph., et de baptismo Christi homilia XIV. Salvatoris Domini nostri Jesu Christi omnipotens virtus ex lectione quam modo audivimus evidenter colligitur. Quamvis enim omnipotentia illius, qua in priecipio rerum una cum Patre et Spiritu sancto cœlUDi ex nihilo crcavit et terram, latere videretur in homine, quem pro nostra assumpserat 94 redemptione, suis est evidenter discipulis manifestata.
這篇講道只有這一小部分能夠從聖達爾馬提烏斯抄本與都靈抄本中謄錄下來。因為其餘部分——我不知是何人之過——被人剜去，他從那些抄本中抽掉了兩張書頁。在達爾馬提烏斯抄本中，它的標題是：「同樣，論洗禮第九篇講道」；在都靈抄本中則是：「同樣，再論主顯，及論基督受洗第十四篇講道」。我們的救主、我們的主耶穌基督全能的大能，從我們方才所聽的經課中清楚地顯明出來。因為，雖然祂那與聖父、聖神一同在萬物之始從無中造了天地的全能，似乎隱藏在祂為我們的救贖所取的人性之中，這大能卻已清楚地向祂的門徒彰顯了。
Of this homily only this small portion could be transcribed from the codices of Saint Dalmatius and of Turin. For someone, I know not by whose fault, cut out the remaining parts, having removed two leaves from those same codices. In the Dalmatian codex it is entitled: 'Likewise, homily IX on Baptism'; in the Turin codex: 'Likewise, again on the Epiphany, and homily XIV on the Baptism of Christ.' The almighty power of our Saviour and Lord Jesus Christ is clearly gathered from the reading which we have just heard. For although his omnipotence, by which in the beginning of things, together with the Father and the Holy Spirit, he created heaven and earth out of nothing, seemed to lie hidden in the man which he had taken up for our redemption, it was clearly made manifest to his disciples.
29:2
Nam cum ad nuptias veteris instituti venisset in Cana Galilaeæ, et derepente convivantibus defuisset vinum, ipse, qui nuptiis illis non erat dedignatus adesse, nuptias quoque illas miraculo voluit comprobare, atque aquas convertit in vinum. (Desunt in originali. duo folia, deinde ita concluditur:) Ut ab omni mundi hujusinquinamento liberati ad coelestia regna pervenire possimus, ipso adjuvante, qui regnat in secula saeculorum. Amen.
因為當祂來到加利利的迦拿，赴一場依照古俗舉行的婚筵，酒忽然對赴筵的賓客缺乏了，那位不屑於臨席這婚筵的主，也願意藉神蹟印證這婚筵，便把水變成了酒。（原稿此處缺兩頁，隨後如此作結：）使我們既從這世界一切的污穢中得釋放，就能藉著那掌權直到世世代代者的幫助，得以進入天國。阿們。
For when he had come to a wedding of the old custom in Cana of Galilee, and the wine suddenly failed the guests, he who had not disdained to be present at that wedding also willed to confirm that wedding by a miracle, and turned the water into wine. (Two leaves are missing in the original, then it is thus concluded:) that, freed from every defilement of this world, we may be able to attain the heavenly kingdoms, with the help of him who reigns unto the ages of ages. Amen.