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教宗良一世

講道與書信 第 119 章

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119:1
Gratias agimus Deo,et multam fiduciam piae exsultationis accipimus, cum dilectionem tuam et catholicam fraternitatem ita spiritu fideivigere cognoscimus. utcordibus vestris nihil infirmitatis bæretica possit inferre tentatio: ad quam divinitus destruendam nec defuit, ut scitis, sollicitudo nostra, nec deerit, donec omnipotentis dextera Dei omnia ditboH arma confringat: cui ob aliquid audere permittitur, ut a fidelibus Christi gloria majore vincatur. Si quid autem aut difficultatum intervenit aut mora. rum, cnm æquanimitate tolerandum est: quoniam ubi veritas est magistra, numquam desunt divina solatia, fratres charissimi.
我們感謝天主,並領受了虔誠歡騰的極大信心,因為我們得知你們的愛與公教弟兄情誼在信德之靈中如此興旺,以致任何異端的試探都不能給你們的心帶來絲毫軟弱:為使這試探蒙神力摧毀,如你們所知,我們的關切既未曾缺席,也絕不缺席,直到全能天主的右手擊碎魔鬼一切的兵器;魔鬼蒙允膽敢有所作為,乃是為叫牠被基督的信眾以更大的榮耀所勝。但倘若有任何困難或延誤介入,就當以平心忍受:因為在真理作師傅之處,神聖的安慰永不匱乏,至親愛的弟兄們。
We give thanks to God, and receive much confidence of pious exultation, when we learn that your love and catholic brotherhood so flourish in the spirit of faith, that no heretical temptation can bring any weakness upon your hearts: for the divine destruction of which our solicitude, as you know, has neither been lacking, nor will be lacking, until the right hand of the almighty God shatters all the devil's weapons; to whom leave is given to dare somewhat, that by the faithful of Christ he may be vanquished with the greater glory. But if any difficulties or delays intervene, they must be tolerated with equanimity: since where truth is the mistress, divine consolations are never wanting, dearest brethren.
119:2
Quamvis ergo magna 10corum intervalla nos dividant, unitate tamen fidei vobiscum sumup, et toto corde Jesum Christum Dominum nostrum verum Deum et verum hominem confitentes, nulla in vobis detrimenta perpetimur, cum de vestræ professionis concordia gloriamur: tantum ut sit auxiliante Domino constantia perseverans, dicente Apostolo: 1021 Vobis enim donatum est pro Christo, non solum ut in eum credatis, sed etiam ut pro illo patiamini (Philip. I, 29). Ad quam fortitudinem sanctarum mentium roborandam, fratres nostros atque legatos,quos pro apostoHere fidei libertate direximus, et quos dudum apud vos esse confidimus, plurimum credimus profuturos:
因此,雖然遙遠的空間阻隔把我們分開,然而在信仰的合一裡我們與你們同在;我們全心宣認我們的主耶穌基督為真天主、真人,就在你們身上毫無虧損,因為我們以你們告白的和諧為榮:只要靠主的幫助有堅忍不移的恆心,正如使徒所說:「因為你們所蒙的恩,不但是為基督而信祂,而且也是為祂而受苦」(斐一29)。為堅固聖潔心靈的這種剛毅,我們深信我們的弟兄與使節——我們為信仰那使徒般的自由而差遣、並深信如今已在你們中間的那些人——必大有裨益:
Although therefore great intervals of place divide us, yet in the unity of faith we are with you, and confessing with our whole heart Jesus Christ our Lord to be true God and true man, we suffer no losses in you, since we glory in the concord of your profession: only let there be, with the Lord's help, a persevering constancy, as the Apostle says: 'For to you it has been granted for Christ, not only that you believe in Him, but also that you suffer for Him' (Philippians 1:29). For the strengthening of which fortitude of holy minds, we believe that our brethren and legates, whom we have directed for the apostolic liberty of the faith, and whom we trust to be already among you, will be of the greatest profit:
119:3
cum totius actionis nostrae didiceritis affectum, et curam vestram atque consilium pio operijunxeritis. De qua re non necesse est nunc latius scribere, cum jam per supradictos sufficientes epistolas miserimus, quibus abundantissime omnis catholica fraternitas instruatur. Divinae erit virtutis et gratiae ut Dei Filius, qui naturam humani generis suam fecit, amplius quam videmus aut sapimus, magnum pietatis suae asserat sacramentum (I Tim. III, i6),quod impia temeritas sibi quidem fraudavit, sed rectis cordibus auferre non poluit.Data idibus Septembris, Valentiniano et Avieno v. c. consulibus.
就是當你們得知我們整個行動的心意,並把你們的關切與謀議聯於這虔誠的工作之時。關於此事,如今無需寫得更詳盡,因為我們已藉上述諸人寄去足夠的書信,好使整個公教弟兄之群得著最豐盛的訓誨。這將是神聖大能與恩典之事:即那使人類本性成為己有的天主子,必超乎我們所見所悟地,彰顯祂虔敬的偉大聖事(弟前三16)——這聖事,不虔的鹵莽固然使自己失喪了,卻無法從正直的心中奪去。發於九月望日,時值瓦倫提尼安與最尊貴的阿維埃努斯為執政官之年。
when you shall have learned the affection of our whole action, and shall have joined your care and counsel to the pious work. Concerning which matter it is not now necessary to write more at length, since we have already sent sufficient letters through the aforesaid men, by which the whole catholic brotherhood may most abundantly be instructed. It will be of the divine power and grace that the Son of God, who made the nature of the human race His own, may—more than we see or understand—vindicate the great sacrament of His piety (1 Timothy 3:16), which impious rashness has indeed defrauded itself of, but could not take away from upright hearts. Given on the Ides of September, in the consulship of Valentinian and of Avienus, most illustrious.
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