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講道與書信 第 164 章

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164:1
CAP. I. — Satis claret fraternitatis tuae sermone quem sumpsimus, quam piam et probabilem curam dolori Ecclesiarum omnium nuper impenderis, manifestando nobis qute apud Alexandriam in Christianæ religionis 1303 opprobrium gesta didicisti, ut gloriosus et clementissimus imperator de prospiciendis remediis etiam meis precibus posceretur. Cujus quidem tam laudabilis fides et tam prompta devotio est, ut quæ paci ecclesiasticae congruebant,sine intercessione cujusquam, sicut ipse indicas, sponte præstiterit, omnes hæreticorum insidias repellendo; qui opportunitatem se invenisse temporis aestimabant. quo sanctae synodi Chalcedonensis decreta cassarent. CAP. II.
第一章。——從我們所收到你弟兄的言辭中,已充分顯明你近來為眾教會的憂傷付出了何等虔敬而可稱讚的關切,就是把你所得知、在亞歷山大所行、以致基督宗教蒙羞之事告知我們,好使那榮耀而至仁慈的皇帝,甚至藉我的禱告,也被懇求就當備的救治作出籌劃。他的信德實在如此可稱讚,他的敬虔實在如此敏捷,以致那些合乎教會和平之事,正如你自己所示,他不待任何人代求,便慷慨賜予,擊退異端的一切網羅——那些人自以為找到了時機的機會,可藉以廢除卡爾西頓聖大公會議的敕令。第二章。
CHAP. I. — It is sufficiently clear from the discourse of your Fraternity which we have received, how pious and praiseworthy a care you have lately expended upon the grief of all the Churches, by making known to us what things you have learned to have been done at Alexandria to the reproach of the Christian religion, so that the glorious and most clement emperor might, even by my prayers, be entreated concerning remedies to be provided. Whose faith indeed is so laudable and whose devotion so ready, that the things which were fitting for ecclesiastical peace, without the intercession of anyone, as you yourself indicate, he freely bestowed, repelling all the snares of the heretics; who reckoned that they had found an opportunity of the time, wherein to annul the decrees of the holy Council of Chalcedon. CHAP. II.
164:2
Sed gratias Deo, qui post excessum sanctae ac venerandae memoriae Marciani,talem principem omnium electione prospexit, ut in ejus virtutibus et Romana respublica, et religio Christiana gauderet. Secutus ergo tuae dilectionis hortatum, in quantum debui glorioso principi supplicavi, ne in pervasionem Alexandrinæ Ecclesiæ aliquid ulterius sibi possit haeretica audacia vindicare; sed nefariis ausibus salubri fine præfixo, et libertati ecclesiasticæ consuleretur et paci. Superest, ut etiam fraternitas tua ex opportunitate præsentiæ fidelissimi imperatoris animum studeat enixius deprecari de statutis sanctae synodi Chalcedonensis sine ulla retractatione servandis;
——但感謝神,祂在聖潔可敬紀念之馬爾基安離世後,藉眾人的推選,備立了這樣一位君王,使羅馬邦國與基督宗教都得以在他的德行中歡喜。因此,我遵從你愛心的勸勉,盡我所當地向那榮耀的君王懇求:使異端的膽妄不再能在對亞歷山大教會的侵犯中為自己奪取任何東西;而是,為其邪惡的圖謀設下有益的終局,使教會的自由與和平都得籌劃。所餘之事是:願你弟兄也趁那至忠信之皇帝在場的良機,更懇切地竭力懇求他的心思,使卡爾西頓聖大公會議的敕令得以不受任何撤回地保存;
— But thanks be to God, who after the departure of Marcian of holy and venerable memory, has by the choice of all provided such a prince, that in his virtues both the Roman commonwealth and the Christian religion might rejoice. Following therefore the exhortation of your love, as far as I ought I have supplicated the glorious prince, that heretical audacity might no longer be able to claim anything for itself in the invasion of the Alexandrian Church; but that, a wholesome end being set to its nefarious attempts, provision might be made both for ecclesiastical liberty and for peace. It remains that your Fraternity too, from the opportunity of the presence of the most faithful emperor, strive more earnestly to entreat his mind concerning the decrees of the holy Council of Chalcedon being preserved without any retraction;
164:3
cum ea, quae Deo aspirante decreta sunt, nulla se patianturvarietatecorrumpi. In quem autem profectum hujus pietatis cura procedat,frequentibus tuae dilectionis litteris me debebis instruere,ut de sanctis clementissimi principis studiis pariter in Domino gloriemur. Datum quinto idus Julii, Constantino et Rufo consulibus.
⋯⋯使那些在天主默示之下所議定的事,不致因任何變更而受損。這份虔誠的關懷究竟推進到何等地步,你應當藉著你仁愛之情頻繁的來信告知我,好使我們同樣在主內為至仁君王聖潔的熱忱而誇耀。書於七月望前第五日,君士坦丁與魯弗斯任執政官之年。
...so that those things which were decreed under the inspiration of God may suffer no corruption from any change. But to what advancement the care of this devotion proceeds, you ought to instruct me by the frequent letters of your Charity, that we may alike glory in the Lord over the holy zeal of our most clement prince. Given on the fifth day before the Ides of July, in the consulship of Constantine and Rufus.
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