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講道與書信 第 12 章

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12:1
CAP. I. — Confidonter vos,dilectissimi, ad opera pietatis hortamur, quia exporimentis didicimus,libenter vos suscipere quod monemus. Scitis namque, et Dco docente cognoscitis, ad aeternum vobis gaudium profuturam46 divinorum observantiam mandatorum.In quibusexsequendis quiahumana fragilitas plerumque lassescit, et in multis per lubricum suae infirmitatis offendis,misericors et piusDominus remedia nobis et adjutoria dedit, per quae veniam obtinere possimus.Quis enim tot illecebra mundi,tot insidia diaboli, tot denique pericula suae mutabilitatis evaderet,nisi clementia aeterni Regis malletnos reparare quam perdere?
至親愛的弟兄們,我們滿懷信心地勸勉你們行虔敬的善工,因為我們由經驗得知,你們樂於接受我們的勸勉。因為你們知道,並藉天主的教導而認識到:遵守天主的誡命必使你們獲益,直達永恆的喜樂。在履行這些誡命時,因為人的脆弱多半疲乏,並在許多事上因自身軟弱的滑跌而失足,慈悲仁愛的主便賜給我們補救與助佑,藉此我們能獲得寬赦。因為若非永恆君王的寬仁寧願恢復我們而非毀滅我們,誰能逃脫世界如此眾多的誘惑、魔鬼如此眾多的陷阱、以及自身變幻無常的如此眾多危險呢?
Confidently, most beloved, we exhort you to works of piety, because by experience we have learned that you gladly receive what we admonish. For you know, and by God's teaching you recognize, that the observance of the divine commandments will profit you unto eternal joy. In the fulfilling of which, because human frailty for the most part grows weary, and in many things stumbles through the slipperiness of its own infirmity, the merciful and loving Lord has given us remedies and helps, through which we may be able to obtain pardon. For who would escape so many enticements of the world, so many snares of the devil, so many perils, in short, of his own mutability, unless the clemency of the eternal King preferred to restore us rather than to destroy us?
12:2
Nam et qui jam redempti, jam regenerati, filii lucis effecti sunt,quandiu tamen in hoc mundo,qui totus in maligno positus est (IJoan. v, 19), detinentur; quamdiu infirmitati carnis corruptibilia et temporalia blandiuntur, non possuntistos dies sine tentatione transire.Nec facile cuiquam provenit tam incruenta victoria,ut inter multos hostes frequEntesque conflictus, etiamsi sit liber a morte,sit quoque immunis a vulnere.Curandis igitur læsionibus quas sæpe incidunt qui cum iuvisibili hoste canfligunt,trium maxime remediorum est adhibenda medicina: in orationis instantia, in oastigatione jejunii,in eleemosynae largitate:
因為連那些已蒙救贖、已得重生、已成為光明之子的人,只要他們還被拘留在這整個沉溺於邪惡之中的世界裡;只要那可朽、暫時之物還迷惑肉體的軟弱,他們就不能不受試探地度過這些日子。也沒有人能輕易得到一場如此不流血的勝利,以致在眾多仇敵與頻繁的爭戰中,即使他免於死亡,也免於受傷。所以,為醫治那些與無形仇敵爭戰者常受的創傷,尤當敷用三種補救的良藥:在懇切的祈禱中,在禁食的克苦中,在施捨的慷慨中:
For even those who are already redeemed, already regenerated, and made sons of light, so long as they are detained in this world, which is wholly set in wickedness; so long as corruptible and temporal things allure the infirmity of the flesh, cannot pass these days without temptation. Nor does a victory so unbloodied readily befall anyone, that amid many enemies and frequent conflicts, even if he be free from death, he be also immune from wounding. For the healing, therefore, of the injuries which those often incur who contend with an invisible enemy, the medicine of three remedies above all must be applied: in the instancy of prayer, in the chastisement of fasting, in the largeness of almsgiving:
12:3
quae cum pariter exercentur,Deus propitiatur,culpa deletar, tentator eliditur.Et iis quidem praesidiis semper fidelis aujma debet acoingi,sed tunc studiosus praeparari,cum ii adsunt dies qui proprie sunt ad haec pietatis ofQoia prastituii. CAP. II.-De quorum numero est etiam decimi hujus mensis solemne jejunium,quod non ideo negligendum est,quia de observantia veteris legis assumptum cst,tamquam hoc de illis sit quae inter diseretioues ciborum, inter baptismatum differentias et avium pecudumque hostias esse destiterunt.Illis enim quaererumfuturarum figuras gerebant,imple. tis,quaB significaverunt. finita sunt.Jejuniorum vero utilitatem novi Testamenti gratia non removit;
這些若一同施行,天主便得息怒,罪愆便得抹除,試探者便被擊碎。忠信的靈魂當常以這些防護裝備自己,但當那些為這些虔敬職務特別指定的日子來臨時,尤當熱心地作準備。這第十個月隆重的禁食也在其列——它不因取自舊約律法的遵守而該被忽視,彷彿它屬於那些已在食物的分別、洗禮的差異,以及飛禽走獸的祭牲之列而告終止的事。因為那些預表將來之事的,當所預表的成就時,便告結束。然而禁食的益處,新約的恩寵並未廢除;
which when they are practiced together, God is appeased, guilt is blotted out, the tempter is crushed. And with these safeguards the faithful soul ought always to be girded, but then to prepare itself zealously, when those days are present which are properly appointed for these offices of piety. Of which number is also the solemn fast of this tenth month, which is not therefore to be neglected because it was assumed from the observance of the old law, as though it were of those things which have ceased to be among the distinctions of foods, among the differences of baptisms, and the victims of birds and beasts. For those things which bore figures of things to come, when the things signified were fulfilled, came to an end. But the profit of fasting the grace of the New Testament has not removed;
12:4
et continentiam corpori atque animas semper profuturam pia observatione suscepit. Quoniam sicut permanet apud intelligentiam Christianam: Dominum Deum tuum adorabis,et illi soli servies (Matth.IX,10), et Diliges Dominum Deum tuum ex toto corde tuo (Matth. XXIII, 37); et, Diliges proximum tuum sicut teipsum (Ibid.,39),et cætera talium 47 mandatorum:
而那對身體與靈魂常有益處的節制,它以虔敬的遵守領受了。因為正如在基督徒的悟性中恆存不變的:「你要朝拜上主你的天主,並要只事奉祂」,以及「你要全心愛上主你的天主」,還有「你要愛你的近人如你自己」,以及其他這類誡命:
and continence, ever profitable to body and soul, it received with pious observance. For as it abides with Christian understanding: 'The Lord thy God shalt thou adore, and Him only shalt thou serve,' and 'Thou shalt love the Lord thy God with thy whole heart,' and 'Thou shalt love thy neighbor as thyself,' and the rest of such commandments:
12:5
ita quod in eisdem libris de jejuniorum sanctificationeetcuratione praeceptum est, nulla iuterpretatione vacuatur.In omni enim tempore, omnibusque vitae istius saeculi diebus, jejunia nos contra peccata faciunt fortiores,jejunia concupiscentias vincunt, tentationes rcpellunt, superbiam inclinant, iram mitignat,et omnes bonas voluntatis affectus ad maturitatem totius virtutis enutriunt;si tamen in societatem sibi benevolentiam charitatis assumaut, et in operibus misericordiæ seprudenterexerceant.Jejunium enim sine eleemosyna non tam purgatio animæ quam carnis afflictio est;magisque ad avaritiam quam ad continentiam referendum est, quando aliquis sic a cibo abstinet,ut etiam a pietate jejunet.Nostraergo jejunia,dilectissimi,abundent fructibus largitatis, et in pauperes Christi benignis sint fecunda muneribus.
同樣,那在同一經卷中關於禁食的祝聖與遵行所命令的,也絕不因任何解釋而被廢除。因為在一切時候,在這世界生命的一切日子,禁食使我們更堅強地抵抗罪惡,禁食戰勝貪慾,擊退試探,壓服驕傲,緩和忿怒,並滋養善意的一切情感,直至一切德行的成熟;但條件是:禁食要以愛德的仁善為伴,並明智地在憐憫的善工中操練自己。因為沒有施捨的禁食,與其說是靈魂的潔淨,不如說是肉體的克苦;而當有人如此戒食,以致連虔敬也一併戒絕時,這禁食寧可歸於貪婪,而非節制。所以,至親愛的弟兄們,願我們的禁食滿溢慷慨的果實,並以仁慈的禮物向基督的窮人多結果實。
so that which in the same books was commanded concerning the sanctification and care of fasts is by no interpretation made void. For in every time, and on all the days of this world's life, fastings make us stronger against sins, fastings conquer concupiscences, repel temptations, incline pride, mitigate wrath, and nourish unto the ripeness of all virtue every affection of a good will; provided, however, that they take to themselves as companion the benevolence of charity, and exercise themselves prudently in works of mercy. For fasting without almsgiving is not so much a cleansing of the soul as an affliction of the flesh; and it is rather to be ascribed to avarice than to continence, when someone so abstains from food that he fasts even from piety. Let our fasts, therefore, most beloved, abound with the fruits of liberality, and be fecund toward the poor of Christ with kindly gifts.
12:6
Nec tardentur in hoc opere mediocres, quia parum sit quod possint de sua facultate decerpere., Novit Dominus omnium vires,et scit justus inspector de quamensuraquisquequidtribuat.Dissimilesquidem substantiae,similes erogationes habere non possunt: sed aequatur plerumque merito, quod distat impendio: quia potest esse par animus, etiam ubi impar est census. Haec itaque ut adjuvantes Deo pia devotione curenlur,quarta et sexta feria jejunemus; subbato vero apud beatum Petrum apostolum vigilias celebremus, ut ejus orationibus adjuti, ia omnibus misericordiam Dei mereamur.
財力中等的人也不要在這善工上遲緩,因為他們能從自己財物中摘取的或許甚少。主知道眾人的力量,公正的鑒察者知道各人是從何等份量中施予他所施予的。財物不均的人,固然不能有均等的花費:但花費上有別的,往往在功德上得以相等;因為即使收入不均,心志卻可相等。所以,為使這些事如同以虔敬奉獻協助天主之人般得以照管,讓我們在第四日與第六日禁食;但在安息日,讓我們於榮福宗徒伯多祿墓前舉行守夜禮,好使我們藉他的祈禱得幫助,在一切事上獲得天主的仁慈。
Nor let those of moderate means be slow in this work, because what they can pluck from their substance may be but little. The Lord knows the strength of all, and the just inspector knows out of what measure each one gives what he gives. Unequal substances indeed cannot have equal expenditures: but often that which differs in outlay is equalized in merit; for the intent can be equal, even where the income is unequal. That these things, therefore, may be tended as those who assist God with pious devotion, let us fast on the fourth and sixth day; but on the Sabbath let us celebrate vigils at the tomb of the blessed apostle Peter, that aided by his prayers we may in all things obtain the mercy of God.
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