42:40
II, H), et sine veritate carnis nonjuberelur puer in Ægyptum transferri,quem Herodes cupiebat occidi (Ibid., 20).8ine Verbi potentia non diceret vox Patris missa de coelo: Nic est Filius meus dilectus, in quo mihi bene complacui (Mattk. III, 17; Luc. 111, 22). et sine veritate carnis non protestareturJoannes: Ecce Agnus Dei, ecce qui tollit peccata mundi (Joan. I, 29). Sine Verbi potentia non fieretredintegratio debilium et vivificatio mortaorum, et sine veritate carnis nec cibus jejuno,nec somnus esset necessarius fatigate. 251 Postremo sine Verbi potentia non se Dominus Patri profiteretur aequalem (Joan. x,30), et sine veritate carnis nonidem diceretPatrem se esse majorem (Joan.
二11），沒有肉身的真實，那被希律想要殺害的孩子也不會被吩咐帶往埃及（太二13）。沒有道的權能，那從天上傳來父的聲音就不會說：「這是我的愛子，我所喜悅的」（太三17；路三22），沒有肉身的真實，約翰也不會作見證說：「看哪，神的羔羊，看哪，除去世人罪孽的」（約一29）。沒有道的權能，就不會有軟弱者的復原、死人的活過來；沒有肉身的真實，禁食者也不需食物，疲乏者也不需睡眠。末了，沒有道的權能，主就不會宣告自己與父同等（約十30），沒有肉身的真實，這同一位也不會說父比祂更大（約
2:11), and without the reality of the flesh the child would not be commanded to be carried into Egypt, whom Herod desired to slay (Matt. 2:13). Without the power of the Word the voice of the Father sent from heaven would not say, 'This is my beloved Son, in whom I am well pleased' (Matt. 3:17; Luke 3:22), and without the reality of the flesh John would not testify, 'Behold the Lamb of God, behold Him who taketh away the sins of the world' (John 1:29). Without the power of the Word there would be no restoration of the weak and no quickening of the dead, and without the reality of the flesh neither would food be necessary to one fasting, nor sleep to one wearied. Lastly, without the power of the Word the Lord would not profess Himself equal to the Father (John 10:30), and without the reality of the flesh the same would not say that the Father was greater than He (John
42:41
XVI, 28):cum catholica fides (6) utrumque suscipiat, utrumque defendat, qum secundum proprietatem divinæ humanæque substantiæ, unum Dei Filium et hominem credit et Verbum. Multa sunt,dilectissimi,quae ad expositionem hujus quam prædicamus fidei de toto Scripturarum corpore possemus assumere,quia nihil saepius divinis commendatur eloquiis, quam Dei Filius secundum Deitatem sempiternus ex Patre, et idem seeundum carnem temporalis ex matre.Sed ne charitatis vestrae fatigetur auditus, hodierno sermoni adhibendus est modus, ut quarta sabbati quae sunt adjicienda servemus, auxiliante Domino nostro Jesu Christo, qui cum Patre et Spiritu sancto vivit et regnat in sæcula saeculorum. Amen.
（馬太福音十六章28節）——因為大公信仰兼收並蓄、兼而護衛二者，即按照神性與人性本體各自的特性，相信那獨一的神子既是人、也是道。親愛的弟兄，有許多話語，我們本可從整部聖經中取來，以闡明我們所宣講的這信仰，因為神的話語所最常稱揚的，莫過於：神子按其神性乃是從父而出、永恆常存，而同一位按其肉身則是從母而生、屬乎時間的。然而，恐怕勞累了你們愛心的聽覺，今日的講道須有所節制，好叫我們把當補足的內容留待本週第四日，靠著我們的主耶穌基督相助，祂與父並聖靈一同活著、掌權，直到世世代代。阿們。
(Matthew 16:28) — since the catholic faith embraces both and defends both, when, according to the property of the divine and the human substance, it believes the one Son of God to be both man and the Word. There are many things, dearly beloved, which we might draw from the whole body of the Scriptures for the setting forth of this faith which we preach, since nothing is more often commended by the divine utterances than that the Son of God is according to His Godhead everlasting from the Father, and the same is according to the flesh temporal from His mother. But lest the hearing of your charity be wearied, a limit must be set to today's sermon, that we may reserve for the fourth day of the week the things that are to be added, with the help of our Lord Jesus Christ, who with the Father and the Holy Spirit lives and reigns unto the ages of ages. Amen.