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塞維利亞的萊安德爾

文集與托雷多會議 第 125 章

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125:1
Flavius Theudericus rex, universis episcopis ad I synodum convocatis. Decuerat quidem beatitudinem vestram divinae considerationis reverentia exortum tam finisse negotium, ut vobis ordioantibus submoveri potuisset de tanta civitate confusio: maxime cum praetentis affectibus jusserimus, quemadmodum vestrum visum fuisset arbitrium, memoratam vos terminare debere certamen; dummodo sub justa ordinatione finitum, dissentientes unitati et concordie redderentur. Quam miramur denuo fuisse consultum:
弗拉維烏斯·狄奧多里克王,致一切被召赴會議的主教們。本當合乎閣下之福,以對神聖思慮的崇敬,使這所引起之事得以結束,好叫藉你們的裁定,混亂得以從如此偉大之城除去:尤其因我們早已以厚愛命令,無論你們的判斷以何方式為宜,你們都當終結前述的爭競;只要在公正的安排下了結,使持異議者歸於合一與和諧。對此我們感到詫異,竟又再行籌議:
Flavius Theoderic, king, to all the bishops summoned to the synod. It would have befitted Your Blessedness, with reverence for divine consideration, to have finished the business so raised, that by your ordaining, confusion might have been removed from so great a city: especially since with prior affection we had commanded that, in whatever manner it seemed good to your judgment, you ought to terminate the aforesaid contention; provided only that, being concluded under a just ordinance, the dissenters should be restored to unity and concord. At which we marvel that counsel has again been taken:
125:2
cum si nos de præsenti ante voluissemus judicare negotio, habito eum proceribus nostris de inquirenda veritate traciatu, Deo auspice, potuissemus inven re justitiam, quæ nec praesenti sæculo, nec futurae forsitan displicere potuisset aetati? Sed quia non nostrum judicavimus de ecclesiasticis aliquid censere negotiis: ideo vos die diversis provinciis fecimus evocare; ut sub divini timore judicii, totius certaminis vobis disponentibus causa transiret, urbique nostrae, Deo favente, optata per vos concordia redderetur.
然而,倘若我們早先願意審斷當前之事,與我們的貴族就探尋真相進行商議,我們本可在神的庇佑下找到那樣的公義——它或許既不致使當代不悅,也不致使後世不悅。但因我們判定,就教會之事裁定任何事並非我們分內之責,所以我們才使你們從各行省被召來,好叫在對神聖審判的敬畏下,整個爭競的案件得以由你們處置而了結,並且願神施恩,使那如此渴望的和諧藉你們歸還我們的城。
whereas, if we had wished beforehand to judge concerning the present business, having held a deliberation with our nobles concerning the searching out of the truth, we could, under God's auspices, have found that justice which could perhaps have displeased neither the present age nor the future. But because we judged it not ours to determine anything concerning ecclesiastical matters, therefore we caused you to be summoned from the various provinces, so that, under the fear of the divine judgment, the cause of the whole contention might pass with you disposing it, and concord, so longed for, might be restored through you to our city, God being favorable.
125:3
Nec vero eadem quæ dudum praesentibus intimamus utculis, nos coram Deo et hominibus absolventes, t causam Dei, quam vestrae congregationis amplissiunt senatui, et pacem clericis sperautes, commissimus, quemadmodum visum vobis fuerit, ordinetis; nec a nobis vestri exspectelurforma judicii, sed vos qualiter vultis ordinate. Sive discussa, sive indiscussa causa, proferre sententiam, de qua estis rationem divina judicio reddituri; dummodo, sicuti saepe diximus, hoc deliberatio vestra provideat, ut pax senatui populoque Romano, submota omni confusione reddatur, ne qua, quod absit, post judicium turba, aut aliqua remaneat in civitate discordia.
我們向在場者也不藉別的憑據傳達同樣的話,乃在神與人面前赦免自己;我們已將神的案件——這案件我們已交付你們的會眾與至廣的元老院——並盼望教士得平安,無論以何方式為你們所宜,你們便如此裁定;不要從我們這裡等候你們判斷的形式,乃要照你們所願以任何方式裁定。無論此案經審議或未經審議,你們都要宣判——關於這判決,你們要在神聖的審判前交帳;只要如我們屢次所言,你們的審議提供這一點:使平安歸還元老院與羅馬人民,除去一切混亂,免得審判之後城中存留任何擾亂(願神不容如此)、或任何紛爭。
Nor indeed do we intimate the same things to those present by other tokens, absolving ourselves before God and men; we have committed the cause of God — which we have committed to your congregation and to the most ample senate — and, hoping for peace for the clerics, in whatever manner it shall have seemed good to you, do you ordain it; nor let the form of your judgment be awaited from us, but do you ordain in whatever way you wish. Whether the cause be discussed or undiscussed, to deliver sentence concerning which you are to render account at the divine judgment; provided only, as we have often said, that your deliberation provide this — that peace be restored to the senate and the Roman people, all confusion being removed, lest any disturbance (which God forbid), or any discord, remain in the city after the judgment.
125:4
Sin autem secundos mandata nostra concordia sacratissimæ urbis a vobis fuerit restituta, tunc universitas agnoscere potuerit justum sacri ordinis vestri exstitisse judiciom. Ora pro nobis, domini sancti ac venerabiles Patres. Datum sub die Kalendarum Octobris.
但你們若照我們的命令,使這至聖之城的和諧得以恢復,那麼全體就能認出你們神聖之品級的判斷實屬公正。諸位聖潔的主、可敬的父老,請為我們禱告。賜於十月一日。
But if, according to our command, the concord of the most sacred city shall have been restored by you, then the whole community will be able to recognize that the judgment of your sacred order has proved just. Pray for us, holy lords and venerable Fathers. Given on the day of the Kalends of October.
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