拉丁教父 › 文集與托雷多會議
塞維利亞的萊安德爾
文集與托雷多會議 第 78 章
拉丁文原文．3 節．部分字詞可點開查義
78:1
Idem Augustus Juliano P. P. Sacris canonibus neque Deo amantissimis presbyteris neque reverendissimis diaconis, aut subdiaconis nuptias contrahere post hujusmodi ordinationem permittentibus, sed solis reverendissimis psaltis et lectoribus id concedentibus, animadvertimus quosdam despicienles quidem sacros canones, pueros autem generantes ex quibusdam mulieribus, quibas conjungi secundum sacerdotalem censuram non posSUnI. Quoniam igitur pœna facinoris hujus in sola sacerdotii erat amissione, sacros autem canones non minus quam leges, valere, etiam nostræ volunt leges, sancimus obtinere in illis et quæ sacris IN sunt canonibus, perinde ac si civilibus inscriptum esset legibus;
同一位奧古斯都致禁衛軍長官尤利安努斯（Julianus）。鑒於神聖的教規既不准至蒙上帝所愛之長老，也不准至可敬之執事或副執事在此種按立之後締結婚姻，而僅准至可敬之詠唱者（ψάλται）和讀經員享此權，我們察覺有些人實在藐視神聖的教規，與某些按司鐸之規不得與其結合的女子生育兒女。因此，既然此罪行的刑罰僅在於喪失司鐸之職，但我們的法律也願神聖的教規與成文法律同等有效，我們頒令：神聖教規中所載之規定，在那些事上同樣有效，正如同已銘刻於民法之中一樣；
The same Augustus to Julianus, Praetorian Prefect. Since the sacred canons permit neither the most God-beloved presbyters, nor the most reverend deacons, nor subdeacons to contract marriage after ordination of this kind, but grant this to the most reverend chanters (psaltai) and lectors alone, we have observed that certain ones, despising indeed the sacred canons, beget children from certain women to whom they cannot be joined according to the priestly rule. Since therefore the penalty for this misdeed lay in the loss of the priesthood alone, but our laws too will that the sacred canons be valid no less than the laws, we decree that those provisions which are in the sacred canons shall hold good in those matters, just as if it were inscribed in the civil laws;
78:2
et omnes istiusmodi homnes tam sacerdotio quam divino ministerio, atque etiam dignilate ipsa quam habent nudari. Quemadmodum enim sacris canonibus prohibita sunt talia, sic et secundum nostras leges rem ipsam prohiberi; et præter supradictam excidendi a ministerio paenam, ne legilimos quidem et proprios esse eos qui ex hujusmodi inordinata constupratione nascuntur, aut nati sunt: sed cam quae ex talibus seminibus oritor participari turpitudinem; tales enim eos esse disponimus, quales quos leges ex incestis aut nefariis natos nuptiis definiunt,ita ut neque naturales aut nothi seu spurii intelligantur, sed prorsus et undique prohibiti et successionis genitorum indigni;
並且一切這樣的人都要被剝奪司鐸之職與神聖的事奉，連他們所擁有的尊位本身也要被剝奪。因為正如神聖的教規禁止這些事，照我們的法律這事本身也照樣被禁止；除了上述被斷絕於事奉之外的刑罰，凡從此種無序污行所生、或已生者，都不得為合法的、本來的子嗣：乃是從此種種子所生者要分受羞辱；因為我們規定他們為這樣的人，即法律所界定的、從亂倫或邪惡婚姻所生者，如此，他們既不算為自然之子，也不算為庶出或私生，乃是完全且全然被禁止、不配承繼其生身父母的人；
and that all such men be stripped both of the priesthood and of the divine ministry, and also of the very dignity which they hold. For just as such things are forbidden by the sacred canons, so also according to our laws is the matter itself forbidden; and besides the aforesaid penalty of being cut off from the ministry, those who are born, or have been born, from such disorderly defilement shall not be legitimate or proper offspring: but the offspring that arises from such seed shall partake of disgrace; for we ordain that they be such as those whom the laws define as born of incestuous or nefarious marriages, so that they be reckoned neither natural nor base-born (nothi) nor spurious, but altogether and in every way prohibited and unworthy of succession to their begetters;
78:3
ac nec donationem ab illis capere possint, neque hi neque horum matres, nec per interpositas quidem personas, sed canibus in hos collatis a patribus beneficiis ad saCcum ecclesiam ex qua sunt qui talia deliquerunt revertentibus. Quod enim sacri canones prohibent, id etiam et nos per nostras abolemus leges. Si vero simulata quaedam obligatio sub specie mutui vel alterius contractus instrumenti fiat, quæ obligatum faciat eum qui hujusmodi constuprationis particeps factus est, hanc etiam infirmam esse volumus, et talium rerum dationem non ad eam personam in quam concepta sunt scripta, sed ad sanctissimam ecclesiam penenire. Data xv Kal. Nov., CP., Lamp. et Oreste vv. cc. coss. 530.
他們也不能從那些人領受贈與——無論是他們本身或他們的母親，連藉著居間之人也不能——乃是父輩給予這些人的恩惠，要回歸於那犯此類過錯之人所出的聖教會。因為神聖教規所禁止的，我們也藉我們的法律予以廢除。而若有人藉著借貸、或其他契約文書之外貌，作出某種虛假的債務承諾，以使那參與此種污行之人負債，我們願這也歸於無效，並願此種財物的給付不歸於文書所載受益的那人，乃歸於至聖的教會。頒於十一月朔日前第十五日，於君士坦丁堡，當至顯赫者蘭帕狄烏斯（Lampadius）與奧瑞斯特斯（Orestes）任執政官之年，公元五三〇年。
nor can they receive a donation from those men—neither they nor their mothers, nor even through interposed persons—but with the benefits conferred by the fathers upon these persons reverting to the holy church from which are those who have so transgressed. For what the sacred canons forbid, that we too abolish through our laws. But if some feigned obligation under the appearance of a loan or of another contractual instrument be made, which would render obligated him who has become a partaker of such defilement, we will that this too be invalid, and that the giving of such things go, not to that person in whose favour the writings were drawn up, but to the most holy church. Given on the fifteenth day before the Kalends of November, at Constantinople, in the consulship of Lampadius and Orestes, most distinguished men, in the year 530.