113:1
Dominus majestatis crucifixus exponitur, cum si alternæ substantiae respicias proprietatem, divina celsitudine ab onnubus crucis contumeliis sequestrata, sola suscepti corporis humilitas senserit passionem. Nam postquam (II Cor. v, 19) Deus in Christo mundum reconcilians sibi, creaturae quam assumpsit unitus est, significatur plerumque homo per Deum, Deusque per hominem, sicut est illud: Cum venerit Filius hominis in majestate sua (Matth. xxv, 31), cum majestatem Deo potius quam homini nemo convenire dubitet; quod et Psalmista de Deo exponens, Et videbitis, inquit, in majestate sua. Et Malachias propheta, ob dictorum perspicuitatem Angelus cognomento, de cruciaria Domini passione.
威嚴的主被說成是被釘十字架，然而，你若察看那另一本性的特質，神性的崇高既與十字架一切的凌辱隔絕，惟有那被取之身體的卑微才感受了苦難。因為（哥林多後書五章19節）神在基督裡叫世人與自己和好之後，便與祂所取的受造物聯合，故此人往往藉神被指明，神也藉人被指明——如那句話：當人子在祂的威嚴中降臨時（馬太福音二十五章31節），既然無人懷疑威嚴合乎神而非合乎人；詩人論神時也說：你們要看見祂在祂的威嚴中。先知瑪拉基——因其言語的清晰而被稱為「使者（天使）」——論及主在十字架上的受難。
The Lord of majesty is set forth as crucified, whereas, if you regard the property of the alternate substance, the divine loftiness being sequestered from all the contumelies of the cross, the lowliness of the assumed body alone felt the passion. For after (II Cor. V, 19) God, reconciling the world to Himself in Christ, was united to the creature which He assumed, oftentimes man is signified through God, and God through man—as is that saying: When the Son of man shall come in His majesty (Matt. XXV, 31), since no one doubts that majesty befits God rather than man; which the Psalmist also, expounding of God, says: And you shall see Him in His majesty. And the prophet Malachi, surnamed 'Angel' for the perspicuity of his sayings, concerning the Lord's suffering on the cross.
113:2
Si affigit, inquit, homo Deum suum, quia vos configitis me (Malach. III, 8). Cum tamen, quod nullus inficiabitur, non Deus, led homo confixus sit.
他說：「人豈可釘死自己的神嗎？因為你們釘死我（瑪拉基書三8）。」然而，正如無人能否認的，被釘在十字架上的並非神，而是人。
'Does a man crucify his God,' he says, 'because you crucify me' (Mal. 3:8). And yet, as no one will deny, it was not God but a man who was fastened to the cross.