97:1
I. Qui factus est ei ex semine David secundum carnem. II. Ut sit pater circumcisionis et sit pater credentium per præputium. III. Igitur sicut per unum hominem in omnes homines in condemnationem, ita et per unum hominem in omnes homines in justificationem. IV. Nam quid oremus sicut oportet, mUMius. V. Qui etiam proprio Filio suo. non pepercit. VI. Item de eodem. VII. Optabam ego ipse anathema esse a Christo pro fratribus meis. VIII. Quorum patres, et ex quibus Christus secundum carnem, etc. IX. 0 altitudo divitiarum sapientiæ et scientiæ Dei! A. Omne quod non est ex fide peccatum est. XI. Ut per patientiam et consolalionem Scripturarum spem habeamus.
一、按肉體說，祂是從大衛的後裔所生。二、使他作受割禮之人的父，也作那憑未受割禮而信之人的父。三、因此，如同藉一人以致眾人被定罪，照樣也藉一人以致眾人得稱義。四、因為我們本不曉得當怎樣禱告才合宜。五、祂連自己的兒子也不愛惜。六、同上論同一主題。七、我為我弟兄的緣故，就是自己被咒詛與基督分離，也願意。八、列祖是他們的，按肉體說，基督也是從他們出來的，等等。九、深哉，神豐富的智慧和知識！十、凡不出於信心的都是罪。十一、使我們因聖經所生的忍耐和安慰得著盼望。
I. Who was made to Him of the seed of David according to the flesh. II. That he might be father of the circumcision and father of believers through uncircumcision. III. Therefore, as through one man unto all men unto condemnation, so also through one man unto all men unto justification. IV. For what we should pray as we ought, we know not. V. Who spared not even His own Son. VI. Likewise concerning the same. VII. I myself wished to be anathema from Christ for my brethren. VIII. Whose are the fathers, and from whom is Christ according to the flesh, etc. IX. O the depth of the riches of the wisdom and knowledge of God! X. Everything that is not of faith is sin. XI. That through the patience and consolation of the Scriptures we may have hope.