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維埃納的阿維圖斯

詩集與書信 第 51 章

拉丁文原文.5 節.部分字詞可點開查義

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51:1
Audivi quod in homilia qua nuper ad populum Lugdunensem in dedicatione basilicæ videor concionatus, barbarismum me incurrisse dicatis, palam scilicct ctstigantes quod publica oratione peccaverim. Fateor istud potuisseconlingere, praesertim mihi, cui si qua in annis viridioribus fuerunt studia litterarum, omnia fert ætas (firg. ecl. 6). Ambieram tamen hoc ipsum a vobis coram positus audire, etsi jam sciendi in me facultas minuitur. Sed quia vos absentes dicere comperi, quanquam absens respondere curavi. Igitur culpasse vos ferunt, quod Potitur media longa syllaba dixerim, Virgilium in hoc verbo scilicet non secutus, qui syllaba ipsa correpta usus est dicens vi potitur (Æn. III).
我聽說,您說我在最近似乎向里昂民眾所講、於一座聖殿奉獻禮上的講道中,犯了一個文法上的野蠻語病,公然責備我在公開演說中出了錯。我承認這是可能發生的,尤其對我而言——我年輕氣盛時若有甚麼文墨之學,如今「歲月奪去一切」(維吉爾《牧歌》九)。然而我本願當面從您口中聽見此事,雖然如今我學習的能力已然減退。但既知您是在我缺席時說的,我雖不在場,仍設法作答。他們說您所指摘的,是我把「potitur」的中間音節讀作長音,在這個字上沒有依循維吉爾——他把那音節縮短使用,說「vi potitur」(《埃涅阿斯紀》三)。
I have heard that you say I incurred a barbarism in the homily in which I recently seem to have preached to the people of Lyons at the dedication of a basilica, openly chastising me for having erred in a public discourse. I confess that this could have happened, especially to me, for whom, if there were any studies of letters in my greener years, 'age carries all things away' (Virgil, Ecl. 9). Yet I had wished to hear this very thing from you set before your face, even though the faculty of learning is now diminished in me. But since I found that you said it in my absence, absent though I am, I have taken care to reply. They report, then, that you found fault because I said 'potitur' with the middle syllable long, not following Virgil in this word, who used the syllable itself shortened, saying 'vi potitur' (Aen. III).
51:2
Sed istud remissibile est poematis necessitate, quod in opere suo saepe invenimus Virgilium praesumpsisse, ut scilicet metri legem, sicubi opus est, barbarismo conteutus expediat, et syllabarum naturam certis quibusque locis artem minime secutus invertat: quale est illud, Non crimus regno indecores (Æn. VII), vel Fervere Leucatem (Æn. VIII), vel illud, Namque ut supremam falsa inter gaudia noctem Egerimus (Æn. IX). Nullus litteratorum inficias ierit, productas naturaliter penultimas syllabas ab oralore ponendas. Virgilius usus licenlia poetarum, secundum ea quae supra diximus, corripiens mediam syllabam praesumpsit, id est potitur.
但這因詩歌的必要而可以寬宥,這是我們常在維吉爾作品中發現他理所當然使用的手法——就是他在有需要之處,甘於一個語病以滿足格律之法,並在某些特定之處全然不循技藝之規,顛倒音節的本性:譬如那一句「Non erimus regno indecores」(《埃涅阿斯紀》七),或「Fervere Leucatem」(同書八),或那一句「Namque ut supremam falsa inter gaudia noctem / Egerimus」(同書九)。凡有學識之人,無不承認:本性為長的倒數第二音節,演說家理當如此安置。維吉爾運用詩人的自由,照我們上文所言,把中間音節縮短而擅用之,就是「potitur」。
But that is pardonable by the necessity of the poem, a thing which we often find Virgil in his work to have taken for granted, namely that he may discharge the law of meter, wherever there is need, content with a barbarism, and that in certain particular places he may invert the nature of syllables, in no way following the rule of the art: such as that line, 'Non erimus regno indecores' (Aen. VII), or 'Fervere Leucatem' (Aen. VIII), or that one, 'Namque ut supremam falsa inter gaudia noctem / Egerimus' (Aen. IX). No man of letters would deny that penultimate syllables naturally long ought to be so placed by the orator. Virgil, using the license of the poets, according to what we have said above, shortening the middle syllable, presumed it, that is 'potitur'.
51:3
Quod verbum, sequestrata paulisper poetica libertate, artis potius lege tractemus. Commune verbum, tempore præsenti, numero singulari, personae primae potior, secundae personae longa media potiris; restat nunc personæ tertiæ, id est potitur, similiter longa sit necesse. Sicut dicimus, sortior, sortiris, sortitur: sic tempore praeterito perfecto, primae, secundae, tertiae personæ, potitus sum, es, est: sic imperativo modo, tempore praesenti, ad secundam personam pOLire, sicut sortire. Similiter optativo modo, tempore praesenti et praeterito imperfecto, sub totis tribus personis, æque syllaba producta, utinam potirer, potireris, potiretur. Caeterum si tertiae personæ ut potitur bre.
讓我們暫且把詩人的自由擱在一旁,而按技藝之法來處理這個字。這是異相動詞,直陳現在時,單數,第一人稱「potior」;第二人稱,中間音節為長,「potiris」;如今就只剩第三人稱,即「potitur」,也必須同樣為長。正如我們說「sortior, sortiris, sortitur」;同樣在完成過去時,第一、二、三人稱為「potitus sum, es, est」;同樣在命令式,現在時,第二人稱為「potire」,如同「sortire」。同樣在祈願式,現在時與未完成過去時,三個人稱之下,音節一律為長:「utinam potirer, potireris, potiretur」。但你若把第三人稱的「potitur」定為短音——
Let us treat this word, poetic liberty being for a while set aside, rather by the law of the art. A deponent verb, in the present tense, singular number, first person 'potior'; second person, with the middle long, 'potiris'; it now remains that the third person, that is 'potitur', must likewise be long. Just as we say 'sortior, sortiris, sortitur', so in the perfect past tense, of the first, second, and third persons, 'potitus sum, es, est'; so in the imperative mood, present tense, in the second person 'potire', like 'sortire'. Likewise in the optative mood, present tense and imperfect past, under all three persons, the syllable equally long: 'utinam potirer, potireris, potiretur'. But if, of the third person, you set 'potitur' short—
51:4
vem ponas, idem facere cogeris et secundae, ut potiris dicas: quod utique ab omni exemplo atque usu integritas Latinitatis excludit. Ecce verbum pro quo a vobis reprehensus fueram, de qua audeo rationemutuari. Nunc autem, honorificum salve persolvens, impensis precibus, quaeso ut, quia ego amicitiae jure quid mihi videretur slylp paginae liberioris expressi, vos quoque ad vicem, sublato, ut supradictum est, Virgilianæ auctoritatis exemplo, quem vel ob hoc in barbarismorum usurpatione non debemus consequi, licet idem Virgilius (fEn. vi) potitus vel pOliti producte posuerit, sicut est illud auroque politi; vos mihi rationem quam sequi debeam, rescripto exponente tradatis.
——你也將被迫對第二人稱如此,以致要把「potiris」讀成短音:這是拉丁語文的純正性從一切範例與用法中所排除的。看哪,這就是我曾被您指摘的那個字,我斗膽由此借來一番推理。然而如今,我獻上敬重的問安,以懇切的祈請請求:既然我憑友誼之權,以較為自由之筆表達了我所認為真確的看法,願您也照樣,如上文所述,撇開維吉爾權威的先例(正因這緣故,我們在擅用語病一事上不當追隨他,儘管維吉爾自己也曾把「potitus」或「politi」置為長音,如那句「auroque politi」——「以金磨光」),藉一封解說的回函,把我應當遵循的道理交付於我。
—you will be forced to do the same for the second person also, so that you say 'potiris' short: which the integrity of Latinity excludes from all example and usage. Behold the word for which I had been reproved by you, from which I dare to borrow an argument. Now, however, rendering an honorable greeting, with earnest prayers, I ask that—since I by the right of friendship have expressed in the style of a rather free page what seemed true to me—you too in turn, setting aside, as was said above, the example of Virgilian authority (whom for this very reason we ought not to follow in the usurpation of barbarisms, although the same Virgil placed 'potitus' or 'politi' long, as is that verse 'auroque politi' [and polished with gold]), may hand over to me by an explanatory rescript the reasoning I ought to follow.
51:5
Aut si certe sciscitantem testimonii cujuscunque eligitis docere compendio, spero ut de priscis magis oratoribus quos discipulis merito tradilis, perquisitum diligentius repertumque pandatis: quod sine argumento artis, nec oratorio, invenietur pater et communis filius, quorum ingenia mallem præsenti tempore ut primus quam solus imbueris, hoc uno tantum vitio esse contentus. Qui tamen ex illo quo profluitis uberi fonte doctrinae jam none inter initia sua non minus quam litteras bibant, quod amicum attrahere magis studiis quam detrahere, et oratorem eloqui potius quam obloqui decet.
或者,您若果真選擇以某項見證的摘要來教導提問者,我盼望您能把那從古代演說家中——就是您理當傳授給門生的那些人——更加勤勉地尋究、查得的東西展開;因為若無這技藝的論據,也無修辭之學,便找不出那位父親與那位共同的兒子,他們的天資,我情願您在此時作他們的「首位」而非「唯一」的啟蒙者,惟以這一項瑕疵為足。然而,願他們從您所湧流的那豐盛教義之泉,如今在其初學之際,所飲的不只是文墨;因為以學業牽引朋友前進,勝於貶損他;作演說家而暢言,勝於出言相攻,這才合宜。
Or if indeed you choose to instruct the inquirer by the summary of some testimony, I hope that you may lay open, more diligently sought out and found, from the ancient orators whom you deservedly hand down to your pupils; for without the argument of the art—nor of rhetoric either—will the father and the common son be found, whose talents I would prefer that at the present time you should imbue as their first, rather than their only, teacher, content with this single fault alone. Yet let them, from that rich fount of doctrine from which you flow forth, even now amid their beginnings drink no less than mere letters, since it becomes one to draw a friend on by studies rather than to detract from him, and to speak out as an orator rather than to speak against.
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