115:1
Nobis autem Deus revelavit per Spiritum suum. Spiritus enim omnia scrutatur, etiam altitudines Dei. Quis enim hominum novit quæ in homine sunt, nisi spiritus hominis qui in ipso est? Sic et quæ in Deo sunt nemo novit, nisi Spiritus Dei (Ibid., 10, 11). Rogo suppliciter, locum istum, ut pote illuminati a Deo arbitri, judicate; ct utrum æqualis sit Patri vel Filio Spiritus sanctus, ex ipsa scientiæ suae profundilate perpendite. Nemo novit Filium, nisi Pater, neque Patrem quis novit nisi Filius. Sed quia nec Pater, nec Filius, sine Spiritu aliquid novit, ideo quae in Deo sunt nemo scil, nisi Spiritus Dei; quia nec Spiritus scire aliquid sine Patre vel Filio potest.
但神藉著祂的靈向我們顯明了。因為聖靈參透萬事，就是神深奧的事。除了在人裡頭的靈，誰知道人的事呢？照樣，除了神的靈，也沒有人知道神的事（同上10-11）。我懇切地求你們，作為蒙神光照的裁判者，來衡量這段話；並從祂知識的深處來斟酌聖靈是否與父和子同等。除了父，沒有人認識子；除了子，也沒有人認識父。但因為父與子若沒有聖靈就無所知，所以除了神的靈，沒有人知道神的事；因為聖靈若沒有父或子，也不能知道甚麼。
But God has revealed it to us through His Spirit. For the Spirit searches all things, even the depths of God. For what man knows the things that are in a man, except the spirit of the man which is in him? So too the things that are in God no one knows, except the Spirit of God (ibid. 10-11). I humbly beg you, as judges enlightened by God, to weigh this passage; and to ponder from the very depth of His knowledge whether the Holy Spirit is equal to the Father and the Son. No one knows the Son except the Father, nor does anyone know the Father except the Son. But because neither the Father nor the Son knows anything without the Spirit, therefore no one knows the things that are in God except the Spirit of God; for neither can the Spirit know anything without the Father or the Son.
115:2
Quid est, nemo novit præter Patrem, ncmo præter Filium, nemo præter Spiritum sanctum, nisi quia in Trinitate præter unitatem nihil possumus invenirc? Legimus alio loco, Qui Filium non habet, nec Patrem habet (/ Joan. II, 23). Itemque alio loco, Si quis Spiritum Christi non habet, hic non est ejus (Rom. VIII, 9). Quod non potest non simul totum haberi, quomodo poterit dividi?
「除了父沒有人知道，除了子沒有人知道，除了聖靈沒有人知道」，這是甚麼意思，若不是說在三位一體之中，除了合一，我們別無所尋見呢？我們在別處讀到：沒有子的，連父也沒有（約翰一書二23）。又在別處：人若沒有基督的靈，就不是屬基督的（羅馬書八9）。那必然要整全地一同持有的，怎能被分割呢？
What does it mean that no one knows except the Father, no one except the Son, no one except the Holy Spirit, unless it be that in the Trinity we can find nothing except unity? We read in another place, He who has not the Son, has not the Father either (1 John 2:23). And likewise in another place, If anyone has not the Spirit of Christ, he is none of His (Rom. 8:9). That which cannot but be possessed wholly and together, how can it be divided?