110:1
I. Et ignobilia et contemptibilia mundi elegit Deus, etc. II. Si enim cognovissent, nunquam Dominum gloriæ crucifixissent. III. Item de eodem. IV. Spiritus enim omnia scrutatur, etiam profunda Dei. V. Ita et quæ Dei sunt, nemo cognovit, nisi Spiritus Dei. VI. Nescitis quia templum Dei estis, et Spiritus Dei habitat in vobis ? VII. Etenim Pascha nostrum immolatus rst Christus. VIII. Cum sine lege Dti non essem, sed in lege esaem Christi. IX. Caput autem Christi Deus. A. Nam oportet et hæreses esse, etc. XI. Item de eodem. XII. Deus, qui operatur omnia in omnibus. XIII. Omnia autem hæc operatur unus atque idem Spiritus, dividens singulis prout vult. XIV. Cum tradiderit regnum Deo et Patri. XV.
一、神揀選了世上卑賤的和被人厭惡的，等等。二、因為他們若曾知道，就絕不會把榮耀的主釘在十字架上。三、同上論同一主題。四、因為聖靈參透萬事，就是神深奧的事也參透了。五、照樣，神的事，除了神的靈，也沒有人知道。六、豈不知你們是神的殿，神的靈住在你們裡頭嗎？七、因為我們逾越節的羔羊基督，已經被殺獻祭了。八、我雖不是沒有神的律法，卻在基督的律法之下。九、基督的頭是神。十、因為在你們中間不免有分門結黨的事，等等。十一、同上論同一主題。十二、神在眾人裡面運行一切的。十三、這一切都是這位獨一的聖靈所運行，隨己意分給各人。十四、祂既將國交與父神。十五。
I. God chose the base things and the contemptible things of the world, etc. II. For if they had known, they would never have crucified the Lord of glory. III. Likewise concerning the same. IV. For the Spirit searches all things, even the deep things of God. V. So too the things that are of God, no one has known, except the Spirit of God. VI. Know you not that you are the temple of God, and that the Spirit of God dwells in you? VII. For indeed our Passover, Christ, has been sacrificed. VIII. Since I was not without the law of God, but was in the law of Christ. IX. But the head of Christ is God. X. For there must also be heresies, etc. XI. Likewise concerning the same. XII. God, who works all things in all. XIII. But all these things one and the same Spirit works, dividing to each as He wills. XIV. When He shall have delivered up the kingdom to God and the Father. XV.
110:2
Cum autem subjecta fuerint illi omnia, etc. XVI. Primus homo de terra terrenus, secundus de coelo cælestis. XVII. Item de eodem.
然而萬物既服了祂，等等。十六、頭一個人是出於地，屬乎土；第二個人是出於天，屬乎天。十七、同上論同一主題。
But when all things shall have been subjected to Him, etc. XVI. The first man is of the earth, earthy; the second is of heaven, heavenly. XVII. Likewise concerning the same.