117:1
Eo superstitionis ritu plectitur impietas rebellantium Judaeorum, ut anima! corruptibile, id est agnum, cum veneratione comedant, qui veri et immaculati Agni escam periculosissima fame coutemnunt. Unde sibi videntur paschaliS festi agere sacramentum, cujus hodie omnis Ecclesia initium sumit, mysterium intelligit, præmium concupiscit, quod sermo Domini discipulis suis evidenter insinuat dicens: Scitis quia post biduum Pascha fiet (Matth. XXVI, 2)? Aliud sonat, erit aut celebrabitur, aliud autem Pascha fiet. Numeret ergo mihi Judaeus, usque nunc ab exitu Israel, quantos vult annos:
背逆的猶太人以這樣的迷信禮儀受罰，就是他們懷著敬意吃一隻必朽的牲畜，即羔羊，卻以最危險的飢餓輕看那真正無瑕之羔羊的糧食。因此他們自以為在舉行逾越節的聖禮，而這節期的開端今日全教會都領受了，明白其奧秘，切慕其賞賜——這正是主的話向門徒所清楚暗示的：你們知道過兩天是逾越節，逾越節必要成就（馬太福音二十六2）。「要有」或「要守」是一回事，逾越節「必要成就」又是另一回事。那麼，讓猶太人替我數算，從以色列出埃及直到如今，他願算多少年就多少年：
By such a ritual of superstition is the impiety of the rebellious Jews punished, that they eat with veneration a corruptible animal, that is, a lamb, while with most perilous hunger they despise the food of the true and spotless Lamb. Hence they seem to themselves to perform the sacrament of the Paschal feast, whose beginning the whole Church today takes up, whose mystery it understands, whose reward it desires — which the word of the Lord clearly implies to His disciples, saying: You know that after two days the Pasch will come to pass (Matt. 26:2)? It is one thing to say 'it will be' or 'it will be celebrated,' and another that the Pasch 'shall come to pass.' Let the Jew therefore count for me, from the exodus of Israel until now, as many years as he wishes:
117:2
cæterum Pascha primum adhuc post biduum fiet, cum praeleritas implens figuras, sicut Aposlolus ait, Pascha nostrum immolatus est Christus (I Cor. m, 16).
至於其餘的，那頭一個逾越節如今仍要在過兩天之後成就，那時舊有的預表得以應驗，正如使徒所說：因為我們逾越節的羔羊基督，已經被殺獻祭了（哥林多前書五7）。
for the rest, the first Pasch is even now still to come to pass after two days, when, fulfilling the past figures, as the Apostle says, Christ our Pasch has been sacrificed (1 Cor. 5:7).