116:1
An nescitis quia templum Dei estis, et Spiritus Det habitat in vobis (/ Lor. III, 16)? Ecce ergo et spiritus Deus est, si habitat templum, quod præter Deum nullus inhabitat. Unde inquit, Membra vestra templum in vobis est Spiritus sancti, quem habetis a Deo (/ Cor. VI, 19). Ergo si habetis a Deo Deum, et templum.Dei estis, et corpus vestrum templum est Spiritus sancti; quocunque non receptus fuerit Spiritus, non capitur Deus. Igitur cum talia dicimus, non nobis obirascantur quibus sanctum Spiritum persuadere conamur:
Do you not know that you are the temple of God, and the Spirit of God dwells in you (1 Cor. 3:16)? Behold then, the Spirit also is God, if He dwells in the temple which none but God inhabits. Whence he says, Your members are within you a temple of the Holy Spirit, whom you have from God (1 Cor. 6:19). Therefore if you have God from God, and are the temple of God, and your body is the temple of the Holy Spirit; wherever the Spirit has not been received, God is not received. Therefore when we say such things, let not those be angry with us to whom we are trying to commend the Holy Spirit:
豈不知你們是神的殿，神的靈住在你們裡頭嗎（哥林多前書三16）？看哪，那麼聖靈也是神，因祂住在殿中，而這殿除了神，無人居住。故此他說：你們的身子就是聖靈的殿，這聖靈是你們從神所領受的（哥林多前書六19）。所以，你們若從神領受了神，又是神的殿，你們的身子也就是聖靈的殿；凡不接納聖靈之處，也就不能容納神。因此我們既說這樣的話，願那些我們正力勸他們相信聖靈的人，不要向我們發怒：
116:2
quia nisi Deus creditur, ignoro quid de.praesenli festivitate dicatur, aut quid in ejus adventu honoris hæreticus excolat, quem quantum ad se est, etiam nomine servitutis inclinat: cum licet, si vos Filius liberaverit, tunc vere liberi sitis (Joan. VIII, 36), ubi tamen SDiritus Domini ibi libertas (II Cor. III, 17).
for unless He is believed to be God, I do not know what can be said of the present feast, or what honor the heretic pays at His coming — whom, so far as in him lies, he even abases with the name of servitude: although 'if the Son shall make you free, then you shall be free indeed' (John 8:36), yet 'where the Spirit of the Lord is, there is liberty' (2 Cor. 3:17).
因為若不信祂是神，我就不知道對於今日的節期還能說甚麼，或那異端者在祂的降臨中還獻上甚麼尊榮——就他自己而言，他甚至以奴僕之名貶低祂：雖然「子若叫你們自由，你們就真自由了」（約翰福音八36），然而「主的靈在哪裡，那裡就得以自由」（哥林多後書三17）。