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De divinitate Spiritus sancti, quem nec factum legimus, nec genitum, nec creatum, Apostolus ait: Deus, qui operatur omnia in omnibus ( Ibid., 6). Et eodem loco: Omnia autem hæc operatur unus atque idem Spiritus, dividens singulis prout vult (Ibid., 11). Et Pelrus in Actibus apostolorum: Quid convenit, inquit, inter vos mentiri Spiritui sancto (Act. v, 3, 4) ? Et post, Non es mentitus hominibus, sed Deo. Item alio loco: Nescitis quia templum Dei estis, et Spiritus Dei habitat in vobis ( I Cor. III, 16). Et alibi: Si quis Spiritum Christi non habet, hic non est ejus ( Rom. VIII, 9).
Concerning the divinity of the Holy Spirit, whom we read to be neither made, nor begotten, nor created, the Apostle says: God, who works all things in all (ibid. 6). And in the same place: But all these things one and the same Spirit works, dividing to each as He wills (ibid. 11). And Peter in the Acts of the Apostles: Why, he says, have you agreed among yourselves to lie to the Holy Spirit (Acts 5:3-4)? And after: You have not lied to men, but to God. Likewise in another place: Do you not know that you are the temple of God, and the Spirit of God dwells in you (1 Cor. 3:16)? And elsewhere: If anyone has not the Spirit of Christ, he is none of His (Rom. 8:9).
論到聖靈的神性——祂既非被造，也非被生，也非被創——使徒說：神在眾人裡面運行一切（同上6）。又在同處：這一切都是這位聖靈所運行、隨己意分給各人的（同上11）。彼得在使徒行傳中說：你們為甚麼同心試探欺哄聖靈呢（使徒行傳五3-4）？其後又說：你不是欺哄人，是欺哄神了。又在別處：豈不知你們是神的殿，神的靈住在你們裡頭嗎（哥林多前書三16）？又在別處：人若沒有基督的靈，就不是屬基督的（羅馬書八9）。