67:1
Dum alii sanctis ac serenis praesentiae vestrae epulantur, ego sterilitatem desiderii mei sustento magis pauperis officii tenuitate quam ratione. Unde post festivitatem, cunctis quidem semper amabilem, sed nunc Cabilonensibus singularem, famulae sollicitudinis litteras destinavi. Quæ si quantulamcunque parliculam laudum vestrarum niterentur attigere, nec hoc quidem sufficienter excolerent, quod eas vel humilitati meæ licet porrigere, vel dignationi vestræ sumere libet. Conjiciens ergo de tantorum laetitia multipliciter vos Deo propitio lætos, peto paschales nobis dies felici reditu faciatis:
While others feast on the holy and serene delights of your presence, I sustain the barrenness of my longing more by the slenderness of a poor service than by reason. Whence after the festival—ever lovable to all indeed, but now singular to the people of Chalon—I have sent letters of a servile solicitude. Which, if they should strive to reach even the tiniest particle of your praises, would not even so sufficiently adorn the fact that it is permitted my humility to offer them, or pleases your regard to receive them. Conjecturing therefore, from the gladness of so many, that you are manifoldly glad, God being favorable, I ask that you make the paschal days for us by a happy return:
當別人享用您親臨那聖潔安詳之樂時，我卻以窮乏服事的微薄——而非以道理——撐持著我渴望的枯乾。因此，在這聖節——它固然向眾人永遠可親，如今對沙隆的民眾尤為獨特——之後，我寄上這僕役般關切的書信。這些信縱使竭力想觸及您讚譽中最微小的一點，也仍不足以妝點以下這事：即容許我的卑微獻上它們，或使您的尊貴樂於領受它們。因此，我從眾人的歡欣推想您必蒙神眷佑而倍加歡樂，便懇請：願您以喜樂的歸來，為我們成就這復活節的日子：
67:2
quia cum in absentia vestra quaedam nobis Quadragesimæ perduret austeritas, omnibus catholicis principem Christianum, peculiari servulo piissimum domnum, etiam per solemnitatem vidisse solemne est.
because, while in your absence a certain austerity of Lent lasts on for us, it is a solemn joy to have seen, even through the solemnity, a Christian prince dear to all Catholics, a most pious lord to his particular little servant.
因為在您缺席之時，某種四旬期的嚴峻對我們仍延續不去，那麼哪怕是藉著這節慶，得見一位為眾大公信徒所愛戴的基督徒君王、一位對其特定小僕最為虔敬的主，也是一件莊嚴可慶的事。