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Avitus of Vienne

Poems & Letters 17

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 16ch. 18 →
17:1
Dupliciter pietatis plenum est quod fecistis, dum veniendo Lugdunum, hucque mittendo, studuistis de duobHS fratribus illic requirere infirmum, istic visitare sollicitum. Nec a vobis propositum intermissum esse putabitur, cum vos rcligioso fratri plus in affectu atque honore debentibus spiritalis officii hujus conversus, etiamsi non poposcisset acgrotus: quippe cum sacerdotis germani jure vel adhortationem novitas quaereret, etiamsi consolatione anxietas non egeret. Proinde laborem justa fatigatione susceptum prorsus excusare desistite, ne videamini ad hunc arripiendi vel definiendi ambiguitate peccasse.
What you have done is doubly full of piety, when, by coming to Lyons and by sending here, you took pains concerning two brothers: to seek out the sick one there, to visit the anxious one here. Nor will it be thought that the purpose was interrupted by you, since you turned to this spiritual office for a religious brother, to whom more is owed in affection and honor, even if the sick man had not asked it — for by the right of a brother-priest the very novelty of the situation would seek at least an exhortation, even if the anxiety had no need of consolation. Therefore cease altogether to excuse the labor undertaken with just weariness, lest you seem to have sinned by any hesitation in undertaking or in defining this.
您所行的乃是雙重滿有虔敬:您既往里昂(Lugdunum)去,又差人到此地來,殷勤照顧兩位弟兄——在那裡探望患病的,在這裡看顧憂心的。人不會以為您中斷了這心願,因為對於那在情感與尊敬上更該當得的虔誠弟兄,即便病者未曾求告,您也為此屬靈職分而轉來;因為按同為司鐸弟兄之情誼,即使焦慮無需安慰,這新臨的境況也當尋求一番勉勵。因此,請完全不要為您正當勞苦所承受的疲累而推辭,免得您因在承擔或裁定此事上有任何猶疑而顯得有過。
17:2
Jam vero qualiter dignas pro transmisso munere gratias agam, votis me magis sentio, invenire quam litteris. Illud quoque ut de eremo talia proferri posse dicatis, elegantia quadam desideria hominum ad locum vestræ cohabitationis attrahitis. Qui procul dubio, personæ vestrae sollicitudinc, institutione, doctrina, etiamsi inventa sit eremus, fieret paradisus. Quapropter pro sella quam transmisistis, cathedrae vicissitudinem imprecans, quaeso ut nutantem c scholam cari communis Eugendi, et non minimum, quantum ad statum suum attinet, præsule viduatam, spiritali solatio, et sacerdotali magisterio foveatis. Neque illud ab impendenda caritate vos retineat [Al. lect.
But now, as to how I may give worthy thanks for the gift you have sent, I feel I can find them in prayers rather than in letters. And in that you say such things can be produced from the desert, by a certain elegance you draw men's desires toward the place of your dwelling — which, without doubt, by the solicitude, discipline, and teaching of your person, even were it found to be a desert, would become a paradise. Wherefore, in return for the seat you have sent, invoking upon you a chair in exchange, I beg that with spiritual consolation and priestly instruction you would cherish the tottering school of our common dear Eugendus — no small matter, as regards its state, now widowed of its prelate. Nor let this hold you back from the charity to be expended [Al. lect.,
至於我當如何為您所惠贈的禮物獻上相稱的感謝,我覺得寧可用祈禱而非書信才尋得出來。您又說這樣的物件竟能出自曠野,您藉某種雅致把眾人的心願引向您所居之處。那地方無疑地,藉您本人的關懷、教導與訓誨,即便原是曠野,也必成為樂園。因此,為著您所惠贈的座椅,我祈求以主教之座回報,並懇請您以屬靈的安慰和司鐸的教導,扶持我們共同所愛的歐真度(Eugendus)那搖搖欲墜的學院——它在其現況上並非小事——如今已失去了主理的院長。也不要讓此事攔阻您施予當施的愛德〔另讀作:
17:3
retrahat, quod simplicitatis magis, ut arbitror, quam abusionis animo, minus digne ab eis cura v atrae ordiuationis ambitur: ut ad majora, ut præstante Deo cupimus, gubernacula provehendi, et ad duplicanda quinque talenta de duobus additis assurgentes, probati in secundo gradu fideles, et maxinus hanc secreti conscientia feratis ad populos, ut quo in aliis fraterna dissensio potuisset eremum facere, in vobis studuerit paterna dilectio monasterium continere.
let it not draw you back] that the care of your ordinance is sought by them, as I judge, less worthily — yet out of a spirit of simplicity rather than of abuse: so that, being advanced (God granting, as we desire) to greater helms of governance, and rising to double the five talents by two more added, being faithful ones proven in the second degree, you may bear this, with the consciousness of the secret, to the peoples, as your greatest [charge] — so that, where in others brotherly dissension could have made a desert, in you fatherly love may strive to hold together a monastery.
願這事不要攔阻您:就是他們對您職權之照管的求取,依我看,不甚相稱,卻是出於淳樸之心而非濫用之意。願您蒙天主眷佑,如我們所盼望的,被擢升掌管更大的舵柄,並像將五千兩銀子再加兩千而使之加倍那樣奮起,作在第二等次上經證實的忠僕,且憑這隱密的良知,把此事作為您至重之責帶給眾民;使得在別人身上弟兄的紛爭本能造成一片曠野之處,在您身上父愛卻竭力維繫成一座修道院。
← ch. 16ch. 18 →
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