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Avitus of Vienne

Poems & Letters 31

Latin original · 6 verses · some words can be tapped for a gloss

← ch. 30ch. 32 →
31:1
Primum fuerat talis status rerum desiderandus, ut ipsi per nos Urbem orbi venerahilem pro dependendis divinis humanisque expeteremus officiis. Sed quia istud jam dudum per rationem temporum fieri posse cessavit, velimus quod fatendum est, vel eo securitatis accedere, ut quæ in causa communi supplicari oportet, amplitudo vestra congregatorum Galliæ sacerdotum relatione cognosceret. Sed quoniam hujus quoque nos voti non potes reddit provincia praefixis regnorum determinata limitibus: quamprimum supplici prece posco, ne celeberrimo ordini vestro pagina haec aliquod moveat quasi ab uno dictata fastidium:
First, such a state of affairs would have been to be desired, that we ourselves through our own persons might seek out the City venerable to the world, for the discharge of duties divine and human. But since this has now long since ceased to be possible by reason of the times, let us be willing—for it must be confessed—to attain at least this much of security, that what ought to be entreated in the common cause, your greatness might learn by the report of the assembled priests of Gaul. Yet since this province too, hemmed in by the fixed boundaries of the kingdoms, does not render us capable even of this wish, I beg as soon as possible, with suppliant prayer, that this page may not stir up in your most renowned order any disdain, as though dictated by one man alone:
首先,本當盼望有這樣一種局面:我們得以親身尋訪那為普世所敬仰的城,以履行神聖與屬人的職責。但既然因時勢之故,此事早已不再可能,那麼——這是不得不承認的——就讓我們甘願至少達到這一分保障:凡在共同的事務上當懇求的,你們的崇高能藉高盧眾祭司集會的報告得知。然而,這一行省既被列國固定的疆界所圍限,甚至連這願望也無法使我們得償:故我以懇切的祈求,儘早央求你們,願這一紙文書不致在你們那極負盛名的教階中激起任何鄙夷,彷彿它是由一人獨自口授的:
31:2
quoniam a cunctis Gallicanis fratribus meis, ad hoc ipsum non minus per mandata, quam per litteras oneratur, quaecunque a vobis omnes ambimus, unus suggerenda suscepi. Dum de causa Romanae Ecclesiae anxianimi ac trepidi essemus, ut pote nutare statum nostrum in lacessito vertice sentientes: quos omnes una criminatio utique sine invidia multitudinis percusserat, si statum principis obruisset: perlata est sollicitudini nostrae ab Italia in exemplaribus b sacerdotalis forma deereti, quam de papa Symmacho apud Urbem collecti Italiæ antistites edi. derunt.
since by all my Gallican brethren I am charged with this very thing, no less by commissions than by letters, whatever we all seek from you, I alone have undertaken to lay before you. While we were anxious-minded and trembling concerning the cause of the Roman Church—inasmuch as we felt our own state to totter when its summit was assailed: for one single accusation had struck all of us, surely without the odium of the multitude, if it had overwhelmed the state of the chief—there was brought to our solicitude from Italy, in copies, the priestly form of a decree, which the bishops of Italy, gathered at the City, issued concerning Pope Symmachus.
既然我所有高盧的弟兄們,無論藉委託或藉書信,都將這同一件事託付於我:凡我們眾人向你們所求的,就由我一人承擔陳明。當我們為羅馬教會之事憂心戰慄——因我們覺得,當它的巔峰受攻擊時,我們自身的處境也隨之動搖:因為一項單一的控告已擊中我們眾人,倘若它壓垮了那元首的地位,這控告固然不致招致群眾的怨恨——那時,從義大利有一份祭司體制的判決文以抄本形式呈到我們憂慮的面前,那是聚集於羅馬城的義大利眾主教就西馬克教宗一事所頒布的。
31:3
Quam constitutionem licet observabilem numerosi reverendique concilii reddat assensus, intelligimus tamen, sanctum Syinmachum papam, si saeculo primum fuerat accusatus, consacerdotum suorum solatium potius asciscere quam recipere debuisse judicium. Quia sicut subditos non esse terrenis potestatibus jubet arbiter coeli, staturos nos ante reges et principes in quacunque accusatione prædicens: ita non facile datur intelligi, qua vel ratione vel lege, ab inferioribus eminentior judicetur. Nam cum celebri praecepto Apostolus clamet (1 Tim. v, 10), accusationem vel in presbyterum recipi non debere, quid in præcipuum generalis Ecclesiae criminationibus licere censendum est?
Although the assent of a numerous and reverend council renders that constitution worthy of observance, we nevertheless understand that holy Pope Symmachus, if he had first been accused before the world, ought rather to have won the consolation of his fellow-priests than to have received their judgment. For just as the Arbiter of heaven commands that subjects be not subject to earthly powers, foretelling that we shall stand before kings and princes under any accusation whatsoever: so it is not easily given to understand by what reason or by what law the more eminent should be judged by his inferiors. For when the Apostle cries out with a celebrated precept (1 Tim. V, 19) that an accusation ought not to be received even against a presbyter, what is to be judged permissible against the chief man in accusations against the general Church?
雖然那眾多而可敬之會議的同意,使那項規章值得遵守,我們卻仍明白:聖西馬克教宗若首先在世人面前受了控告,他本當贏得同儕祭司的慰藉,而非接受他們的審判。因為正如天上的裁判者命定屬下不受地上權柄的轄制,並預言我們在任何控告之下都要站在君王與首領面前:照樣,究竟憑什麼道理、什麼律法,那更尊貴者竟該受其下屬的審判,實在不易明白。因為使徒既以一條著名的訓誡疾呼(提前五19),就是連對長老的控告也不當受理,那麼在對普世教會之首所提的控告上,又當判定什麼是可容許的呢?
31:4
Quod synodus ipsa venerabilis laudabili constitutione prospiciens, causam quam, quod salva ejus reverentia dictum sit, pene temere susceperat inquirendam, divino potius servavit examini: perstringens tamen, prout breviter potuit, nihil vel sibi vel gloriosissimo viro Theoderico regi, de his quae papae dicebantur objecta patuisse. Quibus cognitis, quasi senator ipse Romanus, quasi Christianus episcopus obtesLor, sic divinitatis cœlestis dono temporibus vestris prosperitas optata succedat, sic dignitas in qua floretis, universo orbi speciem Romani nominis mundo labente contineat, ut in conspectu vestro non sit Ecclesiae minor quam reipublicæ status;
And that very venerable synod, providing for this by a praiseworthy constitution, rather reserved to the divine examination the cause which—be it said saving its reverence—it had almost rashly undertaken to investigate: yet touching briefly, as briefly it could, that nothing had appeared, either to itself or to that most glorious man King Theoderic, of the charges which were said to be laid against the pope. These things being known, as though I myself were a Roman senator, as though a Christian bishop, I thus adjure you: so may the wished-for prosperity, by the gift of heavenly divinity, attend your times; so may the dignity in which you flourish preserve for the whole world the appearance of the Roman name amid a failing world—that in your sight the state of the Church may be no less than that of the commonwealth;
那至可敬的宗教會議,藉一項可讚的規章顧及此事,寧可把那——恕我保全其尊嚴而言——它幾乎輕率承擔起來查究的案件,保留給神聖的審察:然而它仍盡其所能簡略地點明,凡人所說對教宗提出的那些指控,無論在它自己面前、或在那至榮之人狄奧多里克王面前,都毫無實據顯明。既知這些事,我便彷彿自己是羅馬的元老、彷彿是基督徒的主教,如此懇求你們:願藉上天神性的恩賜,所盼望的興盛臨到你們的時代;願你們所繁榮於其中的尊榮,在這衰頹的世界之中,為普世保守羅馬之名的儀容——以致在你們眼中,教會的地位不亞於邦國的地位;
31:5
quodque vobis Deus posse praestitit, prosit et nobis; nec minus diligatis in Ecclesia vestra sedem Petri, quam in civitale apicem mundi. Si profundo illo tractatus vestri consilio rem videtis, non ea tantummodo quae Romae geritur causa cogitanda est. Sed et in sacerdotibus caeteris potest si quid forte quod vocaverat reformari; at si papa Urbis vocatur in dubium, episcopatus jam videbitur, non episcopus vacillare. Nostis bene inter quas hæresum tempestates, veluti ventis circumflantibus, fidei puppem ducamus. Si nobiscum hujuscemodi pericula formidatis, expedit ut gubernatorem vestrum participato labore tueamini.
and that what God has granted you to be able to do may profit us also; and that you may love the See of Peter in your Church no less than the summit of the world in your city. If with that profound counsel of your deliberation you see the matter aright, not only the cause that is transacted at Rome is to be pondered. But among the other priests too something can perhaps be reformed if aught has gone astray; yet if the Pope of the City is called into doubt, it will now seem that the episcopate, not a bishop, is tottering. You know well amid what tempests of heresies, as with winds blowing about us, we steer the ship of faith. If you dread perils of this kind together with us, it is expedient that you protect your helmsman by sharing his labor.
並願神所恩賜你們能行的,也使我們得益;且願你們在你們的教會中愛彼得的座位,不亞於在你們的城中愛世界的巔峰。你們若以你們斟酌那深邃的智慮正確看待此事,就當思量的便不僅是在羅馬所進行的那一案件。在其餘的眾祭司中,若有什麼走了偏差,或許也能加以改正;然而倘若羅馬城的教宗被置於疑問之中,那看來動搖的就不再是一位主教,而是整個主教職分了。你們深知,我們是在何等異端的風暴中——彷彿四圍狂風環吹——駕駛信仰之舟。你們若與我們同懼這類危險,那麼分擔你們舵手的勞苦、加以護衛,便是有益的了。
31:6
Alias autcm quæ ultio est, si nautis in magistrum furentibus, non sine illorum periculo cedatur isto discrimine? Reddet rationem qui ovili dominico praeest, qua commissam sibi agnorum curam administratione dispenset: caeterum non est gregis pastorem proprium terrere, sed judicis. Quapropter reddite nobis principalem, si tamen necdum est restituta, concordiam: quoniam clienti vestro, venerabili Symmacho presbytero, idcirco laborem hujus fatigationis injunximus, ut nobis in vestrarum oraculo litterarum per reintegratæ pacis nuntium supplicationis nostræ referret effectum.
Otherwise, what vengeance is it, if, when the sailors rage against the master, one yields to that danger not without their own peril? He who presides over the Lord's fold shall render an account by what administration he dispenses the care of the lambs committed to him: but it is not the flock's part to terrify its own shepherd, but the judge's. Wherefore restore to us the principal concord, if indeed it is not yet restored: since upon your client, the venerable presbyter Symmachus, we have laid the labor of this exertion for this very purpose, that he might bring back to us, in the oracle of your letters, the effect of our supplication through the tidings of a peace made whole again.
不然的話,這算什麼報復——若當水手向船長發怒時,人竟遷就那危險而讓步,卻不免同他們一同陷入險境?那治理主之羊圈的,必要交帳,說明他以何等的管理分派所託付他的羔羊之照管:但驚嚇自己牧人的,不是羊群的本分,而是審判官的本分。因此,求你們把那首要的和睦歸還我們,若它尚未恢復的話:因為我們正為此把這番奔勞的辛苦託付給你們的門客、可敬的長老西馬克,好叫他藉一紙重歸完好之和平的音訊,在你們書信的神諭中,將我們懇求的成效帶回給我們。
← ch. 30ch. 32 →
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