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Avitus of Vienne

Poems & Letters 7

Latin original · 3 verses · some words can be tapped for a gloss

← ch. 6ch. 8 →
7:1
Dum domnus InCUS, filius vester, patricius v Sigismundus gloriosissimum principem officio legalionis expetiit, nobis quoque defcrendi ad vos famulatus aditum dupliciter sancta opportunitate prospexit. Cum enim, ut præcipuum sacerdotem, justo vos desi. dcrio sitiremus, adjecit vir illustris Laurentius hono. rem vestri animis nostris, indicans apicibus suis omno nubilum quod quietem Orientalium populorum ambiguo caligante fuscaverat, redintegratx pacis serenitate detersum: ct eam cum Romano antistite vos habere concordiam, quam velut geminos apostolorum principes mundo assignare conveniat.
While the lord Sigismundus, your son, the patrician, sought out the most glorious prince by an office of embassy, a doubly holy opportunity provided us also an approach for rendering service to you. For when we thirsted for you with a just longing, as for a chief priest, the illustrious man Laurentius added an honour of you to our minds, indicating in his own dispatches that all the cloud which had darkened the peace of the Eastern peoples with a doubtful gloom had been wiped away by the serenity of restored peace; and that you have with the Roman pontiff that concord which it is fitting to assign to the world as to twin chiefs of the apostles.
當你的兒子、貴族西吉斯蒙德為著出使的職務去謁見那至榮耀的君王時,一個雙重神聖的良機也為我們預備了向你效力的門路。因為當我們以正當的渴慕,如渴慕一位為首的司鐸般渴慕你時,那顯赫之人勞倫提烏斯又在我們心中加添了對你的尊崇,他在自己的信函中指明:那曾以模糊的陰霾使東方諸民之平安變得晦暗的一切烏雲,已被重建之和平的晴朗所拭除;並且你與羅馬教宗之間有那樣的和睦,就是理當作為使徒中的一雙元首而分派給普世的。
7:2
Quis cnim, qui vel catholicus dici potest, de tantarum ac talium Ecclesiarum pace non gaudeat, quas velut in coelo positum religionis signum pro gemino sidere mundus exspectat? Quis non merito delectetur infirmantium reditu, incolumium statu,cum aliis ovibus intra claustra salvatis, illa quæ vitio errantis arbitrii fuerat evagata, coelestibus cautis laetitia plaudente rcvocatur? Custodite igitur, quasi patres, traditam vobis etiam super nos Ecclesiæ disciplinam. Concordiæ vestrae tantum opus est magisterio, quantum cL exemplo. Quam caritatem populis suadebimus, si hanc in nostris rectoribus nesciamus ? quid in corpore firmum videri poterit, quid nutat in vertice mancum?
For who, who can even be called catholic, would not rejoice at the peace of such and so great Churches, which the world awaits as a sign of religion set in heaven, in place of a twin star? Who would not deservedly delight at the return of the ailing, at the estate of the sound, when, with the other sheep saved within the folds, that one which by the fault of an erring will had wandered off is recalled amid the celestial crags, joy applauding? Guard therefore, as fathers, the discipline of the Church handed down to you even over us. Your concord has as much need of teaching as of example. What love shall we urge upon the peoples, if we know it not in our own rulers? What in the body will be able to seem firm, what totters maimed in the head?
因為誰,凡能被稱為大公信徒的,會不因如此偉大之眾教會的和平而歡喜呢?這和平乃是普世所期待的、如同設在天上的宗教記號,作為一雙星辰。誰不應當因病弱者的歸回、康健者的穩固而歡欣呢?當其餘的羊在羊圈內得蒙拯救,那因意志錯謬之過而走迷的一隻,在天上的巖石間被召回,喜樂拍手歡呼?故此,願你們如同父親,護守那甚至在我們之上、交託給你們的教會規範。你們的和睦,需要教導正如需要榜樣。我們若在自己的治理者身上都不認得那愛,又怎能將它勸勉萬民呢?身體中還有甚麼能顯為穩固,若頭部殘缺搖動?
7:3
Ergo piam redeuntibus date, ne quis intentione pereat, prædicationem. Prospicite ne speculata signa tam fcra bestia populetur, si ab unitate sensus vestri Roma dissultet. Memores vero nostri, quia si super dissensionem vestram sol occidat, da mnum orientis est, prosperrimum quem supra dixi nuntium per fidelissimum virum ad notitiam nosiram firmate rescripto: ut exspectaus occidentalis Ecclesia in sermonibus vestris donum coel stis or.lculi, quod se lætatur acccpisse per condiscipulum, multiplicari sibi gaudeat per magistrum.
Therefore give to those returning a pious preaching, lest anyone perish through intention. Take heed lest so fierce a beast ravage the signs it has spied out, if Rome should leap apart from the unity of your mind. But mindful of us, because if the sun set upon your dissension it is the loss of the East, confirm by a rescript, through a most faithful man, that most prosperous news of which I spoke above, to our knowledge: so that the Western Church, awaiting in your words the gift of the heavenly oracle, which it rejoices to have received through a fellow-disciple, may rejoice to have it multiplied to itself through a master.
故此,願你們給那些歸回的人以敬虔的宣講,免得有人因存心不正而滅亡。要謹慎,免得如此凶猛的野獸吞噬牠所窺伺的記號,倘若羅馬竟從你們心意的合一中跳脫離開。但求你們記念我們,因為日頭若落在你們的紛爭之上,那便是東方的損失;願你們藉一位極其忠信之人,以覆函向我們所知的證實我上文所說那至為興盛的消息:好使西方的教會,在你們的話語中期待那天上神諭的恩賜——它既已因藉一位同門而領受這恩賜而歡喜——如今更因藉一位師傅而使這恩賜倍增給自己而歡喜。
← ch. 6ch. 8 →
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