150:1
Crux illa in qua vita pendente mors periit, sicut in passione evangelista Joannes enarrat (Joan. xix, 20), quia multiplicem capere non potuit, triplicis linguae pagina fuit: ut a toto mundo incunctabiliter crederetur, quod Hebraicis litteris, nec non Latinis Græcisque conscriptum, quasi in ore trium testium firmaretur; ac deinceps omnis lingua confiteaur quia Dominus Jesus in gloria est Dei Patris ( Philipp. n, 11), id est in una cum Patre. Quod quamlibet aliquorum intentio negare persistat, et si non omnium sermo, certe omnis lingua proclamat.
That cross, upon which life hung while death perished—as the Evangelist John narrates in the Passion (John 19:20)—because it could not contain the manifold, was a page of threefold tongue: so that it might be believed without hesitation by the whole world, since what was written in Hebrew, and also in Latin and Greek letters, was, as it were, confirmed in the mouth of three witnesses; and thereupon «every tongue should confess that the Lord Jesus is in the glory of God the Father» (Phil. 2:11), that is, in one glory with the Father. And though the intent of some persists in denying this, even if not the speech of all, yet assuredly every tongue proclaims it.
那十字架，生命懸掛其上而死亡卻消亡於其上——正如福音史家約翰在受難記中所述（約十九20）——因它不能容納那多樣的，便成了三種語言的牌子：使全世界得以毫不遲疑地相信，因為那用希伯來、又用拉丁和希臘文字所寫的，彷彿在三個見證人的口中得了確認；於是「萬口無不承認主耶穌在父神的榮耀裡」（腓二11），即與父同在一榮耀之中。這事縱然有些人的意圖執意否認，然而即或不是眾人的言語，至少萬口都在宣告它。