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Justin

Apologies & Dialogue 3-114

Greek original · 5 verses · some words can be tapped for a gloss

← ch. 3-113ch. 3-115 →
3-114:1
Ἔσθ ὅτε γὰρ τὸ ἅγιον πνεῦμα καὶ ἐναργῶς πράττεσθαί τι, τύπος τοῦ μέλλοντος γίνεσθαι ἦν, ἐποίει, ἔσθ ὅτε δὲ καὶ λόγους ἐφθέγξατο περὶ τῶν ἀποβαίνειν μελλόντων, φθεγγόμενον αὐτοὺς ὡς τότε γινομένων καὶ γεγενημένων· ἣν τέχνην ἐὰν μὴ εἰδῶσιν οἱ ἐντυγχάνοντες, οὐδὲ παρακολουθῆσαι τοῖς τῶν προφητῶν λόγοις, ὡς δεῖ, δυνήσονται. Παραδείγματος δὲ χάριν λόγους τινὰς προφητικοὺς εἴποιμ ἄν, ὅπως παρακολουθήσητε τῷ λεγομένῳ
For sometimes the Holy Spirit caused something to be done visibly, which was a type of what was to come to pass; and sometimes He uttered words concerning things about to happen, uttering them as though they were then coming to pass or had already come to pass. Unless those who read know this art, they will not be able to follow the words of the prophets as they ought. By way of example, I will mention some prophetic words, so that you may follow what is said.
因為有時聖靈使某事可見地成就,作為將要發生之事的預表;有時祂則說出關於將要發生之事的話,說的時候彷彿那些事正在發生或已經發生了。讀的人若不知道這手法,就不能照當有的方式跟得上眾先知的話。為作例子,我要提幾句先知的話,好叫你們跟得上所說的。
3-114:2
Ὅταν λέγῃ διὰ Ἡσαΐου· Αὐτὸς ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη, καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείραντος, ὡς ἤδη τοῦ πάθους γενομένου λέγει. Καὶ ὅταν πάλιν λέγῃ· Ἐγὼ ἐξεπέτασα τὰς χεῖράς μου ἐπὶ λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα, καὶ ὅταν λέγῃ· Κύριε, τίς ἐπίστευσε τῇ ἀκοῇ ἡμῶν; ὡς ἤδη γεγενημένων πραγμάτων ἐξαγγελίαν οἱ λόγοι σημαίνοντες λελεγμένοι εἰσί. Καὶ γὰρ ἐν παραβολῇ λίθον πολλαχοῦ καλεῖν ἀπέδειξα τὸν Χριστὸν καὶ ἐν τροπολογίᾳ Ἰακὼβ καὶ Ἰσραήλ
When He says through Isaiah, 'He was led as a sheep to the slaughter, and as a lamb before its shearer,' He speaks as though the passion had already taken place. And again when He says, 'I stretched out my hands to a disobedient and gainsaying people,' and when He says, 'Lord, who has believed our report?'—the words are spoken signifying a proclamation of things as though already come to pass. For I have shown that in parable He often calls Christ a stone, and figuratively Jacob and Israel.
當祂藉以賽亞說「祂像羊被牽到宰殺之地,又像羔羊在剪毛的人面前」時,祂說的時候彷彿受難已經發生了。又當祂說「我向那悖逆頂嘴的百姓伸手」、當祂說「主啊,誰信我們所傳的呢」時——這些話是說出來表明那些事彷彿已經發生的宣告。因為我已顯明,祂常在比喻中稱基督為石頭,又喻意地稱為雅各和以色列。
3-114:3
Καὶ πάλιν ὅταν λέγῃ· Ὄψομαι τοὺς οὐρανούς, ἔργα τῶν δακτύλων σου, ἐὰν μὴ ἀκούω τοῦ λόγου αὐτοῦ τὴν ἐργασίαν, οὐ συνετῶς ἀκούσομαι, ὥσπερ ὑμῶν οἱ διδάσκαλοι ἀξιοῦσιν, οἰόμενοι χεῖρας καὶ πόδας καὶ δακτύλους καὶ ψυχὴν ἔχειν ὡς σύνθετον ζῶον τὸν πατέρα τῶν ὅλων καὶ ἀγέννητον θεόν, οἵτινες καὶ διὰ τοῦτο ὦφθαι τῷ Ἀβραὰμ καὶ τῷ Ἰακὼβ αὐτὸν τὸν πατέρα διδάσκουσι
And again, when He says, 'I will behold the heavens, the works of Your fingers,' unless I hear the working of His word, I shall not hear it intelligently, as your teachers claim, supposing that the Father of all things and the unbegotten God has hands and feet and fingers and a soul like a composite living being—who for this reason also teach that it was the Father Himself who appeared to Abraham and to Jacob.
再者,當祂說「我要觀看你手指所造的天」時,我若不領會這是指祂之道的運行,就不能有智慧地聽,正如你們的教師所主張的,他們以為萬有之父、那非受生的神有手、有腳、有指頭、有魂,像個複合的活物——他們也因此教導說,向亞伯拉罕和雅各顯現的乃是父自己。
3-114:4
Μακάριοι οὖν ἡμεῖς οἱ περιτμηθέντες πετρίναις μαχαίραις τὴν δευτέραν περιτομήν. Ὑμῶν μὲν γὰρ πρώτη διὰ σιδήρου γέγονε καὶ γίνεται· σκληροκάρδιοι γὰρ μένετε· ἡμῶν δὲ περιτομή, ἥτις δευτέρα ἀριθμῷ, μετὰ τὴν ὑμετέραν φανερωθεῖσα, διὰ λίθων ἀκροτόμων, τουτέστι διὰ τῶν λόγων τῶν διὰ τῶν ἀποστόλων τοῦ ἀκρογωνιαίου λίθου καὶ τοῦ ἄνευ χειρῶν τμηθέντος, περιτέμνει ἡμᾶς ἀπὸ τε εἰδωλολατρείας καὶ πάσης ἁπλῶς κακίας· ὧν αἱ καρδίαι οὕτως περιτετμημέναι εἰσὶν ἀπὸ τῆς πονηρίας, ὡς καὶ χαίρειν ἀποθνήσκοντας διὰ τὸ ὄνομα τὸ τῆς καλῆς πέτρας, καὶ ζῶν ὕδωρ ταῖς καρδίαις τῶν δι αὐτοῦ ἀγαπησάντων τὸν πατέρα τῶν ὅλων βρυούσης, καὶ ποτιζούσης τοὺς βουλομένους τὸ τῆς ζωῆς ὕδωρ πιεῖν
Blessed, then, are we who have been circumcised the second circumcision with knives of stone. For your first circumcision was and is made by iron, for you remain hard-hearted; but our circumcision, which is second in number, having been revealed after yours, circumcises us, by stones cut sharp—that is, by the words spoken through the apostles of the cornerstone cut without hands—from idolatry and from all wickedness whatsoever; whose hearts have been so circumcised from evil that they even rejoice to die for the name of the good Rock, which causes living water to gush forth in the hearts of those who through Him have loved the Father of all, and gives drink to those who wish to drink the water of life.
那麼,我們這些受了第二次割禮、用石刀受割的人有福了。因為你們頭一次的割禮是、且仍是用鐵造的,因你們仍心地剛硬;但我們的割禮,按次序是第二,在你們的之後顯明,藉削尖的石頭給我們行——就是藉著那不用手鑿成的房角石之使徒所傳的話——使我們脫離拜偶像和一切的惡;他們的心從邪惡受了這樣的割禮,以致他們甚至喜樂地為那美好磐石的名而死,這磐石使活水在那些藉祂愛萬有之父之人的心裡湧流,並給那些願意喝生命水的人喝。
3-114:5
Ἀλλὰ ταῦτα μὲν οὐ νοεῖτε λέγοντος·ἃ γὰρ ποιῆσαι τὸν Χριστὸν πεπροφήτευται οὐ νενοήκατε, οὐδὲ ἡμῖν προσάγουσιν ὑμᾶς τοῖς γεγραμμένοις πιστεύετε. Ἱερεμίας μὲν γὰρ οὕτω βοᾷ· Οὐαὶ ὑμῖν, ὅτι ἐγκατελίπετε πηγὴν ζῶσαν καὶ ὠρύξατε ἑαυτοῖς λάκκους συντετριμμένους, οἳ οὐ δυνήσονται συνέχειν ὕδωρ. Μὴ ἔρημονᾖ οὗ ἐστι τὸ ὄρος Σιών; ὅτι Ἱερουσαλὴμ βιβλίον ἀποστασίου ἔδωκα ἔμπροσθεν ὑμῶν
But these things you do not understand when He speaks; for the things which it was prophesied that Christ would do, you have not understood, nor do you believe us when we bring you to the things that are written. For Jeremiah cries thus: 'Woe to you, because you have forsaken the living fountain, and have dug for yourselves broken cisterns, which cannot hold water. Is Mount Zion desolate? Because Jerusalem—I have given a bill of divorce before you.'
但祂說這些事時你們不領悟;因為先知所預言基督要作的事,你們未領悟,當我們引你們到所寫的話時,你們也不信我們。因為耶利米如此呼喊:「你們有禍了,因為你們離棄了活水的泉源,為自己鑿出破裂不能存水的池子。錫安山豈是荒涼的嗎?因為耶路撒冷——我已在你們面前下了休書。」
← ch. 3-113ch. 3-115 →
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