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Justin
Apologies & Dialogue 3-29 Greek original · 3 verses · some words can be tapped for a gloss
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Δοξάσωμεν τὸν θεόν , ἅμα τὰ ἔθνη συνελθόντα , ὅτι καὶ ἡμᾶς ἐπεσκέψατο· δοξάσωμεν αὐτὸν διὰ τοῦ βασιλέως τῆς δόξης , διὰ τοῦ κυρίου τῶν δυνάμεων . Εὐδόκησε γὰρ καὶ εἰς τὰ ἔθνη , καὶ τὰς θυσίας ἥδιον παρ ἡμῶν ἢ παρ ὑμῶν λαμβάνει . Τίς οὖν ἔτι μοι περιτομῆς λόγος ὑπὸ τοῦ θεοῦ μαρτυρηθέντι ; τίς ἐκείνου τοῦ βαπτίσματος χρεία ἁγίῳ πνεύματι βεβαπτισμένῳ
Let us glorify God, all the nations gathered together, because He has also visited us; let us glorify Him through the King of glory, through the Lord of hosts. For He has shown favour also toward the nations, and He receives sacrifices more gladly from us than from you. What further account, then, of circumcision remains for me, who have been testified to by God? What need is there of that baptism for one who has been baptized with the Holy Spirit?
讓我們一同榮耀神吧，眾外邦人都聚集起來，因為他也眷顧了我們；讓我們藉著榮耀的王、藉著萬軍之主來榮耀他。因為他向外邦人也施恩，並且從我們所收的祭物，比從你們所收的更為喜悅。那麼，我這蒙神見證的人，還有甚麼割禮的道理可講呢？我這已受聖靈之洗的人，又何需那種洗禮呢？
3-29:2
Ταῦτα οἶμαι λέγων πείσειν καὶ τοὺς βραχὺν νοῦν κεκτημένους . Οὐ γὰρ ὑπ ἐμοῦ συνεσκευασμένοι εἰσὶν οἱ λόγοι οὐδὲ τέχνῃ ἀνθρωπίνῃ κεκαλλωπισμένοι , ἀλλὰ τούτους Δαυῒδ μὲν ἔψαλλεν , Ἡσαίας δὲ εὐηγγελίζετο , Ζαχαρίας δὲ ἐκήρυξε , Μωσῆς δὲ ἀνέγραψεν . Ἐπιγινώσκεις αὐτούς , Τρύφων ; ἐν τοῖς ὑμετέροις ἀπόκεινται γράμμασι , μᾶλλον δὲ οὐχ ὑμετέροις ἀλλ ἡμετέροις· ἡμεῖς γὰρ αὐτοῖς πειθόμεθα , ὑμεῖς δὲ ἀναγινώσκοντες οὐ νοεῖτε τὸν ἐν αὐτοῖς νοῦν
By saying these things I think I shall persuade even those of little understanding. For these words have not been concocted by me, nor adorned with human art, but David sang them, Isaiah proclaimed them as good news, Zechariah preached them, and Moses wrote them down. Do you recognize them, Trypho? They are laid up in your writings—or rather not yours, but ours; for we trust in them, while you, though you read them, do not understand the meaning that is in them.
我想，我說這些話必能說服那些連悟性不多的人。因為這些話不是我捏造的，也不是用人的技巧修飾的，乃是大衛所歌唱的，以賽亞所傳的福音，撒迦利亞所宣講的，摩西所記載的。特來弗啊，你認得這些話嗎？它們存在你們的經卷中——其實不是你們的，乃是我們的；因為我們相信它們，你們雖然誦讀，卻不明白其中的意思。
3-29:3
Μὴ οὖν ἄχθεσθε , μηδὲ ὀνειδίζετε ἡμὶν τὴν τοῦ σώματος ἀκροβυστίαν , ἥν αὐτὸς ὁ θεὸς ἔπλασε , μηδέ , ὅτι θερμὸν πίνομεν ἐν τοῖς σάββασι , δεινὸν ἡγεῖσθε· ἐπειδὴ καὶ ὁ θεὸς τὴν αὐτὴν διοίκησιν τοῦ κόσμου ὁμοίως καὶ ἐν ταύτῃ τῇ ἡμέρᾳ πεποίηται καθάπερ καὶ ὲν ταῖς ἄλλαις ἁπάσαις , καὶ οἱ ἀρχιερεῖς τὰς προσφορὰς καθὰ καὶ ταῖς ἄλλαις ἡμέραις καὶ ἐν ταύτῃ κεκελευσμένοι ἦσαν ποιεῖσθαι , καὶ οἱ τοσοῦτοι δίκαιοι μηδὲν τούτων τῶν νομίμων πράξαντες μεμαρτύρηνται ὑπὸ τοῦ θεοῦ αὐτοῦ
Do not, then, be vexed, nor reproach us for the foreskin of the body, which God Himself formed; nor consider it dreadful that we drink something warm on the Sabbaths, since God has carried on the same governance of the world likewise on this day as on all the others, and the high priests were commanded to make the offerings on this day just as on the other days, and so many righteous men, who did none of these legal observances, have been testified to by God Himself.
所以你們不要動怒，也不要為我們肉身的包皮責備我們，那本是神自己所造的；也不要以為我們在安息日喝些溫熱的東西是甚麼可怕的事。因為神在這一日和在其餘各日一樣，照常治理這世界；眾大祭司也奉命在這一日與在別的日子一樣獻供物；並且那麼多義人，雖然一樣也沒有遵守這些律法的規條，卻蒙神自己作了見證。
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