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Apologies & Dialogue 3-99

Greek original · 3 verses · some words can be tapped for a gloss

ℹ️ This corpus has no verse-level morphological tagging. Lemmas come mainly from word-level tagging of other books in the same language (not from this verse), falling back to dictionary form-matching for the rest. Rare homographs can still be misread; verify against the original and a specialist lexicon where precision matters.

ℹ️ The Chinese and English alongside are this site's own translation, made directly from the original text on this page (not the CUV or the WEB, which follow the Masoretic Text and a different textual tradition).

3-99:1

Καὶ εἰπὼν ταῦτα ἐπήνεγκα· Ὅλον οὖν τὸν ψαλμὸν οὕτως ἀποδείξω ὑμῖν εἰς τὸν Χριστὸν εἰρημένον, δι ὧν πάλιν αὐτὸν ἐξηγοῦμαι.Ὅ οὖν εὐθὺς λέγει·Ὁ θεός, ὁ θεός μου, πρόσχες μοι· ἵνα τί ἐγκατέλιπές με; τοῦτο ἄνωθεν προεῖπεν ὅπερ ὑπὸ Χριστοῦ ἔμελλε λέγεσθαι. Σταυρωθεὶς γὰρ εἶπεν·Ὁ θεός, ὁ θεός, ἵνα τί ἐγκατέλιπές με

And having said this, I added: I will thus show you that the whole Psalm was spoken concerning Christ, by expounding it again. So then, what He says at the very outset: 'O God, my God, attend to me; why have You forsaken me?'—this He foretold from of old as that which was to be said by Christ. For when He was crucified, He said: 'O God, my God, why have You forsaken me?'

我說了這話，又補充道：我要這樣藉再次解釋給你們看，整篇詩篇都是論到基督的。那麼，祂在開頭所說的：「我的神，我的神，求你顧念我；你為何離棄我？」——這是祂從古時就預言基督要說的。因為當祂被釘時，祂說：「我的神，我的神，你為何離棄我？」

3-99:2

Καὶ τὰ ἑξῆς· Μακρὰν ἀπὸ τῆς σωτηρίας μου οἱ λόγοι τῶν παραπτωμάτων μου· ὁ θεός μου, κεκράξομαι ἡμέρας πρὸς σὲ καὶ οὐκ εἰσακούσῃ, καὶ νυκτὸς καὶ οὐκ εἰς ἄνοιαν ἐμοί, ὥσπερ καὶ αὐτὰἃ ποιεῖν ἔμελλε, ἐλέλεκτο. Τῇ γὰρ ἡμέρᾳ, ᾗπερ ἔμελλε σταυροῦσθαι, τρεῖς τῶν μαθητῶν αὐτοῦ παραλαβὼν εἰς τὸ ὄρος τὸ λεγόμενον Ἐλαιών, παρακείμενον εὐθὺς τῷ ναῷ τῷ ἐν Ἱερουσαλήμ, ηὔχετο λέγων· Πάτερ, εἰ δυνατόν ἐστι, παρελθέτω τὸ ποτήριον τοῦτο ἀπ ἐμοῦ. Καὶ μετὰ τοῦτο εὐχόμενος λέγει· Μὴ ὡς ἐγὼ βούλομαι, ἀλλ ὡς σὺ θέλεις· δηλῶν διὰ τούτων ὅτι ἀληθῶς παθητὸς ἄνθρωπος γεγένηται

And what follows: 'Far from my salvation are the words of my transgressions; O my God, I will cry by day to You, and You will not hear, and by night, and it is not for folly in me'—was likewise foretold of the very things He was to do. For on the day on which He was to be crucified, taking three of His disciples to the mountain called the Mount of Olives, lying close to the temple in Jerusalem, He prayed, saying: 'Father, if it be possible, let this cup pass from me.' And after this, praying, He says: 'Not as I will, but as You will'—showing by these words that He truly became a man capable of suffering.

接下去所說的：「我的過犯之言遠離我的拯救；我的神啊，我白日呼求你，你不應允，黑夜呼求也不止息，這在我並非愚妄」——同樣預言了祂所要作的事。因為在祂將被釘的那日，祂帶了三個門徒到那叫橄欖山的山上，就在耶路撒冷聖殿旁邊，祂禱告說：「父啊，倘若可行，求你叫這杯離開我。」此後祂禱告說：「不要照我的意思，只要照你的意思」——藉這些話顯明祂真的成了能受苦的人。

3-99:3

Ἀλλ ἵνα μή τις λέγῃ· Ἠγνόει οὖν ὅτι μέλλει πάσχειν· ἐπάγει ἐν τῷ ψαλμῷ εὐθύς· Καὶ οὐκ εἰς ἄνοιαν ἐμοί. Ὅνπερ τρόπον οὐδὲ τῷ θεῷ εἰς ἄνοιαν ἦν τὸ ἐρωτᾶν τὸν Ἀδὰμ ποῦ ἐστιν, οὐδὲ τὸν Κάϊν ποῦ Ἄβελ, ἀλλ εἰς τὸ ἕκαστον ἐλέγξαι ὁποῖός ἐστι, καὶ εἰς ἡμᾶς τὴν γνῶσιν πάντων διὰ τοῦ ἀναγραφῆναι ἐλθεῖν, καὶ οὗτος ἐσήμαινεν οὐκ εἰς ἄνοιαν τὴν ἑαυτοῦ ἀλλὰ τῶν νομιζόντων μὴ εἶναι αὐτὸν Χριστόν, ἀλλ ἡγουμένων θανατώσειν αὐτὸν καὶ ὡς κοινὸν ἄνθρωπον ἐν ᾅδου μενεῖν

But lest anyone should say, 'Then He did not know that He was about to suffer,' He adds straightway in the Psalm: 'And it is not for folly in me.' For just as it was no folly in God to ask Adam where he was, nor Cain where Abel was, but in order to convict each of what kind he was, and that the knowledge of all things might come to us through being written down, so also this One signified—not folly on His own part, but the folly of those who supposed He was not the Christ, and thought to put Him to death and that He would remain like a common man in Hades.

但恐怕有人說「那麼祂並不知道自己將要受苦」，祂便在詩篇中立刻加上：「這在我並非愚妄。」因為正如神問亞當在哪裡、問該隱亞伯在哪裡並非出於愚妄，乃是要使各人顯明自己是怎樣的人，並使這一切的知識藉著被記載下來臨到我們，照樣這一位所表明的，也不是祂自己的愚妄，乃是那些以為祂不是基督、想要殺害祂、以為祂要像常人一樣留在陰間之人的愚妄。

← ch. 3-98ch. 3-100 →

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