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Justin
Apologies & Dialogue 3-72 Greek original · 4 verses · some words can be tapped for a gloss
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Κἀγὼ εἶπον· Ὡς ὑμῖν φίλον , πράξω . Ἀπὸ μὲν οὖν τῶν ἐξηγήσεων , ὧν ἐξηγήσατο Ἔσδρας εἰς τὸν νόμον τὸν περὶ τοῦ πάσχα , τὴν ἐξήγησιν ταύτην ἀφείλοντο· Καὶ εἶπεν Ἔσδρας τῷ λαῷ· Τοῦτο τὸ πάσχα ὁ σωτὴρ ἡμῶν καὶ ἡ καταφυγὴ ἡμῶν . Καὶ ἐὰν διανοηθῆτε καὶ ἀναβῇ ὑμῶν ἐπὶ τὴν καρδίαν , ὅτι μέλλομεν αὐτὸν ταπεινοῦν ἐν σημείῳ , καὶ μετὰ ταῦτα ἐλπίσωμεν ἐπ αὐτόν , οὐ μὴ ἐρημωθῇ ὁ τόπος οὗτος εἰς τὸν ἅπαντα χρόνον , λέγει ὁ θεὸς τῶν δυνάμεων· ἂν δὲ μὴ πιστεύσητε αὐτῷ μηδὲ εἰσακούσητε τοῦ κηρύγματος αὐτοῦ . ἔσεσθε ἐπίχαρμα τοῖς ἔθνεσι
And I said: As is agreeable to you, I will do so. Now from the expositions which Ezra expounded upon the law concerning the Passover, they took away this exposition: ‘And Ezra said to the people: This Passover is our Savior and our refuge. And if you consider, and it comes up into your heart, that we are about to humble him upon a sign, and afterward hope in him, this place shall not be made desolate for all time, says the God of hosts; but if you do not believe in him, nor hearken to his proclamation, you shall be a derision to the nations.’
我說：既合你們的心意，我就照辦。如今，從以斯拉就那關於逾越節的律法所作的講解中，他們刪去了這段講解：『以斯拉對百姓說：這逾越節是我們的救主、我們的避難所。你們若思想，並且心裡明白我們將要在一個記號上使他受屈辱，此後又仰望他，這地方就不致永遠荒涼，萬軍之神如此說；但你們若不信他，也不聽從他的宣告，就必成為列國的笑柄。』
3-72:2
Καὶ ἀπὸ τῶν διὰ Ἱερεμίου λεχθέντων ταῦτα περιέκοψαν· Ἐγὼ ὡς ἀρνίον ἄκακον . φερόμενον τοῦ θύεσθαι . Ἐπ ἐμὲ ἐλογίζοντο λογισμόν , λέγοντες· Δεῦτε , ἐμβάλωμεν ξύλον εἰς τὸν ἄρτον αὐτοῦ καὶ ἐκτρίψωμεν αὐτὸν ἐκ γῆς ζώντων , καὶ τὸ ὄνομα αὐτοῦ οὐ μὴ μνησθῇ οὐκέτι
And from what was spoken through Jeremiah they cut out these things: ‘I was like an innocent lamb led to be slaughtered. Against me they devised a device, saying: Come, let us cast wood into his bread, and let us cut him off from the land of the living, and let his name be remembered no more.’
並且，從藉耶利米所說的話中，他們割掉了這些話：『我像無辜的羔羊被牽去宰殺。他們向我設計謀，說：來吧，讓我們把木頭丟進他的餅裡，將他從活人之地剪除，使他的名不再被記念。』
3-72:3
Καὶ ἐπειδὴ αὕτηή περικοπή , ἡ ἐκ τῶν λόγων τοῦ Ἱερεμίου , ἔτι ἐστὶν ἐγγεγραμμένη ἔν τισιν ἀντιγράφοις τῶν ἐν συναγωγαῖς Ἰουδαίων (πρὸ γὰρ ὀλίγου χρόνου ταῦτα ἐξέκοψαν ), ἐπειδὰν καὶ ἐκ τούτων τῶν λόγων ἀποδεικνύηται ὅτι ἐβουλεύσαντο Ἰουδαῖοι περὶ αὐτοῦ τοῦ Χριστοῦ , ἀναιρεῖν αὐτὸν σταυρώσαντες βουλευσάμενοι , καὶ αὐτὸς μηνύεται , ὡς καὶ διὰ τοῦ Ἡσαΐου προεφητεύθη , ὡς πρόβατον ἐπὶ σφαγὴν ἀγόμενος , καὶ ἐνθάδε ὡς ἀρνίον ἄκακον δηλοῦται· ὥστ ἀπορούμενοι ἐπὶ τὸ βλασφημεῖν χωροῦσι
And since this passage from the words of Jeremiah is still written in some copies in the synagogues of the Jews (for they cut these out only a short time ago), and since from these words too it is demonstrated that the Jews took counsel concerning the Christ himself, planning to do away with him by crucifying him, and he himself is disclosed—just as he was also foretold through Isaiah as being led like a sheep to the slaughter, and here too is shown as an innocent lamb—so that, being at a loss, they resort to blasphemy.
由於這段出自耶利米言語的經文，在猶太人會堂的某些抄本中仍然寫著（因為他們不久前才把這些刪掉），又由於從這些話也證明猶太人曾謀算對付基督本身、定意藉著釘他十字架來除掉他，而他本人也被指明出來——正如他藉以賽亞也被預言為像羊被牽到宰殺之地，在此處也被表明為無辜的羔羊——以致他們無言以對，便轉而毀謗褻瀆。
3-72:4
Καὶ ἀπὸ τῶν λόγων τοῦ αὐτοῦ Ἱερεμίου ὁμοίως ταῦτα περιέκοψαν· Ἐμνήσθη δὲ κύριος ὁ θεὸς ἅγιος Ἰσραὴλ τῶν νεκρῶν αὐτοῦ , τῶν κεκοιμημένων εἰς γῆν χώματος , καὶ κατέβη πρὸς αὐτοὺς εὐαγγελίσασθαι αὐτοῖς τὸ σωτήριον αὐτοῦ
And from the words of the same Jeremiah they likewise cut out these things: ‘The Lord God, the Holy One of Israel, remembered His dead, those who had fallen asleep in the earth of the grave, and He went down to them to preach to them His salvation.’
並且，從這同一位耶利米的話中，他們同樣割掉了這些話：『主神，以色列的聖者，記念了祂那些死去的人，就是那些長眠於墳墓塵土中的人，並下到他們那裡，向他們傳揚祂的救恩。』
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