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Justin
Apologies & Dialogue 3-18 Greek original · 3 verses · some words can be tapped for a gloss
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Ἐπειδὴ γὰρ ἀνέγνως , ὦ Τρύφων , ὡς αὐτὸς ὁμολογήσας ἔφης , τὰ ὑπ ἐκείνου τοῦ σωτῆρος ἡμῶν διδαχθέντα , οὐκ ἄτοπον νομίζω πεποιηκέναι καὶ βραχέα τῶν ἐκείνου λόγια πρὸς τοῖς προφητικοῖς ἐπιμνησθείς
Since you have read, O Trypho, as you yourself confessed and said, the teachings of him who is our Savior, I do not think I have done anything out of place in also recalling, alongside the prophetic words, a few of his sayings.
特來弗啊，既然你親自承認並說過，你已讀過我們救主所教導的話，我想我在引述先知的話之餘，再略提幾句他的話，也不算離題了。
3-18:2
Λούσασθε οὖν καὶ νῦν καθαροὶ γένεσθε καὶ ἀφέλεσθε τὰς πονηρίας ἀπὸ τῶν ψυχῶν ὑμῶν , ὡς δὲ λούσασθαι ὑμῖν τοῦτο τὸ λουτρὸν κελεύει ὁ θεὸς καὶ περιτέμνεσθαι τὴν ἀληθινὴν περιτομήν . Ἡμεῖς γὰρ καὶ ταύτην ἂν τὴν περιτομὴν τὴν κατὰ σάρκα καὶ τὰ σάββατα καὶ τὰς ἑορτὰς πάσας ἁπλῶς ἐφυλάσσομεν , εἰ μὴ ἔγνωμεν δι ἣν αἰτίαν καὶ ὑμῖν προσετάγη , τουτέστι διὰ τὰς ἀνομίας ὑμῶν καὶ τὴν σκληροκαρδίαν
"Wash yourselves, then, and even now become clean, and remove the wickedness from your souls," as God commands you to wash with this washing and to be circumcised with the true circumcision. For we too would have observed that fleshly circumcision, and the Sabbaths, and all the feasts, quite simply, had we not understood for what reason they were enjoined upon you also—that is, on account of your iniquities and your hardness of heart.
「所以你們現今要洗濯、自潔，從你們的魂中除掉惡行，」正如神吩咐你們要受這洗濯、又要受那真正的割禮。因為我們本也會單純地遵守那按肉體的割禮、安息日，並一切的節期，倘若我們不曾明白這些事為何也吩咐了你們——就是為著你們的罪孽和心裏的剛硬的緣故。
3-18:3
Εἰ γὰρ ὑπομένομεν πάντα τὰ ἐξ ἀνθρώπων καὶ δαιμόνων φαύλων ἐνεργούμενα εἰς ἡμᾶς φέρειν , ὡς καὶ μέχρι τῶν ἀρρήτων , θανάτου καὶ τιμωριῶν , εὐχόμενοι ἐλεηθῆναι καὶ τοὺς τὰ τοιαῦτα διατιθέντας ἡμᾶς , καὶ μηδὲ μικρὸν ἀμείβεσθαι μηδένα βουλόμενοι , ὡς ὁ καινὸς νομοθέτης ἐκέλευσεν ἡμῖν , πῶς οὐχὶ καὶ τὰ μηδὲ βλάπτοντα ἡμᾶς , περιτομὴν δὲ σαρκικὴν λέγω καὶ σάββατα καὶ τὰς ἑορτάς , ἐφυλάσσομεν
For if we endure to bear all that is wrought against us by wicked men and demons—even to things unspeakable, death and torments—praying that mercy may be shown even to those who treat us in such ways, and unwilling to repay anyone even in the slightest, as the new Lawgiver commanded us, how should we not also have observed those things which do us no harm—I mean fleshly circumcision and the Sabbaths and the feasts?
因為我們既能忍受惡人和邪靈向我們所行的一切，以致連那難以言喻的事、死亡和酷刑都甘心承受，並且為那些如此待我們的人禱告，求神憐憫他們，又照那新立法者所吩咐我們的，連絲毫也不願報復人，那麼，對於那些絲毫不傷害我們的事——我是指按肉體的割禮、安息日和節期——我們豈有不遵守的道理呢？
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