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Apologies & Dialogue 3-117

Greek original · 5 verses · some words can be tapped for a gloss

← ch. 3-116ch. 3-118 →
3-117:1
Πάσας οὖν διὰ τοῦ ὀνόματος τούτου θυσίας, ἅς παρέδωκεν Ἰησοῦς Χριστὸς γίνεσθαι, τουτέστιν ἐπὶ τῇ εὐχαριστίᾳ τοῦ ἄρτου καὶ τοῦ ποτηρίου, τὰς ἐν παντὶ τόπῳ τῆς γῆς γινομένας ὑπὸ τῶν χριστιανῶν, προλαβὼν θεὸς μαρτυρεῖ εὐαρέστους ὑπάρχειν αὐτῷ· τὰς δὲ ὑφ ὑμῶν καὶ δι ἐκείνων ὑμῶν τῶν ἱερέων γινομένας ἀπαναίνεται, λέγων· Καὶ τὰς θυσίας ὑμῶν οὐ προσδέξομαι ἐκ τῶν χειρῶν ὑμῶν· διότι ἀπὸ ἀνατολῆς ἡλίου ἕως δυσμῶν τὸ ὄνομά μου δεδόξασται, λέγει, ἐν τοῖς ἔθνεσιν, ὑμεῖς δὲ βεβηλοῦτε αὐτό
All the sacrifices, then, made through this name, which Jesus the Christ appointed to be made—that is, at the thanksgiving of the bread and of the cup, which are made in every place of the earth by the Christians—God testifies beforehand to be well-pleasing to Him; but those made by you and by those priests of yours He rejects, saying: 'And I will not accept your sacrifices at your hands; for from the rising of the sun to its setting my name has been glorified, He says, among the nations, but you profane it.'
那麼,凡藉這名所獻、就是耶穌基督所設立要獻的祭——即在餅與杯的感恩中,由基督徒在地上各處所獻的——神預先見證這些是祂所喜悅的;但你們和你們那些祭司所獻的,祂卻棄絕,說:「我必不從你們手中悅納你們的祭物;因為從日出之地到日落之處,我的名在外邦中被尊為大,祂說,你們卻褻瀆了這名。」
3-117:2
Καὶ μέχρι νῦν φιλονεικοῦντες λέγετε ὅτι τὰς μὲν ἐν Ἱερουσαλὴμ ἐπὶ τῶν ἐκεῖ τότε οἰκούντων Ἰσραηλιτῶν καλουμένων θυσίας οὐ προσδέχεται θεός, τὰς δὲ διὰ τῶν ἐν τῇ διασπορᾷ τότε δὴ ὄντων ἀπὸ τοῦ γένους ἐκείνου ἀνθρώπων εὐχὰς προσίεσθαι αὐτὸν εἰρηκέναι, καὶ τὰς εὐχὰς αὐτῶν θυσίας καλεῖν. Ὅτι μὲν οὖν καὶ εὐχαὶ καὶ εὐχαριστίαι, ὑπὸ τῶν ἀξίων γινόμεναι, τέλειαι μόναι καὶ εὐάρεστοί εἰσι τῷ θεῷ θυσίαι, καὶ αὐτός φημι
And even now, in your contentiousness, you say that God does not accept the sacrifices of those then dwelling in Jerusalem who were called Israelites, but that He said He would receive the prayers of those of that race who were then in the dispersion, and calls their prayers sacrifices. Now that prayers and thanksgivings, made by the worthy, are the only perfect and well-pleasing sacrifices to God, I too affirm.
甚至如今,你們仍爭辯說,神不悅納那時住在耶路撒冷、被稱為以色列人之人的祭物,乃是說祂要收納那時在分散中那一族之人的禱告,並稱他們的禱告為祭物。如今,由配得之人所獻的禱告與感恩,乃是惟一完全、蒙神悅納的祭物,這我也是肯定的。
3-117:3
Ταῦτα γὰρ μόνα καὶ Χριστιανοὶ παρέλαβον ποιεῖν, καὶ ἐπ ἀναμνήσει δὲ τῆς τροφῆς αὐτῶν ξηρᾶς τε καὶ ὑγρᾶς, ἐν καὶ τοῦ πάθους, πέπονθε δι αὐτοὺς υἱὸς τοῦ θεοῦ, μέμνηνται· οὗ τὸ ὄνομα βεβηλωθῆναι κατὰ πᾶσαν τὴν γῆν καὶ βλασφημεῖσθαι οἱ ἀρχιερεῖς τοῦ λαοῦ ὑμῶν καὶ διδάσκαλοι εἰργάσαντο, ῥυπαρὰ καὶ αὐτὰ ἐνδύματα, περιτεθέντα ὑφ ὑμῶν πᾶσι τοῖς ἀπὸ τοῦ ὀνόματος τοῦ Ἰησοῦ γενομένοις Χριστιανοῖς, δείξει αἰρόμενα ἀφ ἡμῶν θεός, ὅταν πάντας ἀναστήσῃ, καὶ τοὺς μὲν ἐν αἰωνίῳ καὶ ἀλύτῳ βασιλείᾳ ἀφθάρτους καὶ ἀθανάτους καὶ ἀλύπους καταστήσῃ, τοὺς δὲ εἰς κόλασιν αἰώνιον πυρὸς παραπέμψῃ
For these alone Christians have received to perform, even in the remembrance of their food, both dry and liquid, in which also they call to mind the suffering which the Son of God suffered for them; whose name the high priests and teachers of your people have caused to be profaned throughout all the earth and blasphemed. These foul garments too, which have been put by you upon all who have become Christians from the name of Jesus, God will show to be taken away from us, when He shall raise all men, and shall establish some, incorruptible and immortal and free from sorrow, in the eternal and indissoluble kingdom, but shall send the others away into eternal punishment of fire.
因為惟有這些,基督徒領受了去行,連在記念他們食物——無論乾的、濕的——之中,他們也在其中記念神兒子為他們所受的苦;祂的名被你們百姓的大祭司和教師使之在全地遭褻瀆、受謗瀆。這些污穢的衣服,就是被你們加在一切從耶穌之名成為基督徒之人身上的,神要顯明從我們身上挪去,就是當祂使眾人復活時,要使一些人不朽、不死、無憂,立在那永遠不可廢的國裡,卻要把其餘的人打發到永遠的火刑中。
3-117:4
Ὅτι δὲ ἑαυτοὺς πλανᾶτε καὶ ὑμεῖς καὶ οἱ διδάσκαλοι ὑμῶν, ἐξηγούμενοι ὅτι περὶ τῶν ἀπὸ τοῦ γένους ὑμῶν ἐν τῇ διασπορᾷ ὄντων ἔλεγεν λόγος, ὅτι τὰς εὐχὰς αὐτῶν καὶ θυσίας καθαρὰς καὶ εὐαρέστους ἐν παντὶ τόπῳ γενομένας ἔλεγεν, ἐπίγνωτε ὅτι ψεύδεσθε καὶ ἑαυτοὺς κατὰ πάντα ἀπατᾶν πειρᾶσθε, ὅτι πρῶτον μὲν οὐδὲ νῦν ἀπὸ ἀνατολῶν ἡλίου ἕως δυσμῶν ἐστιν ὑμῶν τὸ γένος, ἀλλ ἔστι τὰ ἔθνη ἐν οἷς οὐδέπω οὐδεὶς ὑμῶν τοῦ γένους ᾤκησεν
But that you and your teachers deceive yourselves, in expounding that the word spoke concerning those of your race who were in the dispersion, saying that He said their prayers and sacrifices, made in every place, were pure and well-pleasing—know that you lie, and try in every way to deceive yourselves. For, first, not even now does your race extend from the rising of the sun to its setting, but there are nations among whom none of your race has yet dwelt.
但你們和你們的教師欺哄自己,解釋說那話是論到你們族中在分散之人的,說祂稱他們在各處所獻的禱告和祭物為純潔、蒙悅納的——你們當知道你們在說謊,並在各樣事上試圖欺哄自己。因為首先,連如今你們的族類也未從日出之地延伸到日落之處,反倒有些民族,你們族中尚無一人住在他們中間。
3-117:5
Οὐδὲ ἓν γὰρ ὅλως ἐστί τι γένος ἀνθρώπων, εἴτε βαρβάρων εἴτε Ἑλλήνων εἴτε ἁπλῶς ᾡτινιοῦν ὀνόματι προσαγορευομένων, ἁμαξοβίων ἀοίκων καλουμένων ἐν σκηναῖς κτηνοτρόφων οἰκούντων, ἐν οἷς μὴ διὰ τοῦ ὀνόματος τοῦ σταυρωθέντος Ἰησοῦ εὐχαὶ καὶ εὐχαριστίαι τῷ πατρὶ καὶ ποιητῇ τῶν ὅλων γίνωνται. Εἶτα δὲ ὅτι κατ ἐκεῖνο τοῦ καιροῦ, ὅτε προφήτης Μαλαχίας τοῦτο ἔλεγεν, οὐδέπω διασπορὰ ὑμῶν ἐν πάσῃ τῇ γῇ, ἐν ὅσῃ νῦν γεγόνατε, ἐγεγένητο, ὡς καὶ ἀπὸ τῶν γραφῶν ἀποδείκνυται
For there is not even one single race of men whatsoever, whether of barbarians or Greeks or by whatever name they are called, or of those styled wagon-dwellers, or homeless, or dwelling in tents as herdsmen, among whom prayers and thanksgivings are not made to the Father and Maker of all through the name of the crucified Jesus. And then, at the time when the prophet Malachi said this, your dispersion throughout all the earth, in which you now are, had not yet come about, as is also demonstrated from the Scriptures.
因為無論甚麼民族,無論是化外人或希臘人,或以任何名稱被稱呼的,或被稱為住車之人、無家可歸者、或住帳棚的牧人,沒有一族中不藉著被釘之耶穌的名向萬有之父和造物主獻上禱告與感恩的。再者,在先知瑪拉基說這話的時候,你們如今所在、遍及全地的分散還未發生,這也從聖經得了證明。
← ch. 3-116ch. 3-118 →
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