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Apologies & Dialogue 3-52

Greek original · 4 verses · some words can be tapped for a gloss

← ch. 3-51ch. 3-53 →
3-52:1
Καὶ διὰ Ἰακὼβ δὲ τοῦ πατριάρχου προεφητεύθη ὅτι δύο τοῦ Χριστοῦ παρουσίαι ἔσονται, καὶ ὅτι ἐν τῇ πρώτῃ παθητὸς ἔσται, καὶ ὅτι μετὰ τὸ αὐτὸν ἐλθεῖν οὔτε προφήτης οὔτε βασιλεὺς ἐν τῷ γένει ὑμῶν, ἐπήνεγκα, καὶ ὅτι τὰ ἔθνη, πιστεύοντα ἐπὶ τὸν παθητὸν Χριστόν, πάλιν παραγενησόμενον προσδοκήσει. Ἐν παραβολῇ δὲ καὶ παρακεκαλυμμένως τὸ πνεῦμα τὸ ἅγιον διὰ τοῦτο αὐτὰ ἐλελαλήκει, ἔφην
Moreover, through Jacob the patriarch it was prophesied that there would be two comings of the Christ, and that at the first He would be subject to suffering, and that after His coming there would be neither prophet nor king among your race—so I added—and that the nations, believing in the suffering Christ, would look for Him to come again. The Holy Spirit had spoken these things in a parable and in veiled fashion, I said.
再者,藉著族長雅各也曾預言:基督將有兩次降臨,第一次祂要受苦;又預言在祂降臨之後,你們的民族中將不再有先知或君王——我這樣補充說——並且預言外邦人要信靠那受苦的基督,並盼望祂再來。我說,聖靈是用比喻、以隱蔽的方式說出這些事的。
3-52:2
Οὕτως δὲ εἰρηκέναι ἐπήνεγκα· Ἰούδα, ᾔνεσάν σε οἱ ἀδελφοί σου, αἱ χεῖρές σου ἐπὶ νώτου τῶν ἐχθρῶν σου, προσκυνήσουσί σε οἱ υἱοὶ τοῦ πατρός σου. Σκύμνος λέοντος Ἰούδα· ἐκ βλαστοῦ, υἱέ μου, ἀνέβης. Ἀναπεσὼν ἐκοιμήθη ὡς λέων καὶ ὡς σκύμνος· τίς ἐγερεῖ αὐτόν; Οὐκ ἐκλείψει ἄρχων ἐξ Ἰούδα καὶ ἡγούμενος ἐκ τῶν μηρῶν αὐτοῦ, ἕως ἂν ἔλθῃ τὰ ἀποκείμενα αὐτῷ· καὶ αὐτὸς ἔσται προσδοκία ἐθνῶν, δεσμεύων πρὸς ἄμπελον τὸν πῶλον αὐτοῦ καὶ τῇ ἕλικι τὸν πῶλον τῆς ὄνου αὐτοῦ. Πλυνεῖ ἐν οἴνῳ τὴν στολὴν αὐτοῦ καὶ ἐν αἵματι σταφυλῆς τὴν περιβολὴν αὐτοῦ. Χαροποὶ οἱ ὀφθαλμοὶ αὐτοῦ ἀπὸ οἴνου, καὶ λευκοὶ οἱ ὀδόντες αὐτοῦ ὡς γάλα
And I added that He had spoken thus: "Judah, your brothers shall praise you; your hands shall be upon the back of your enemies; your father's sons shall bow down to you. Judah is a lion's whelp; from a tender shoot, my son, you have gone up. Lying down he slept as a lion, and as a lion's whelp; who shall rouse him? A ruler shall not depart from Judah, nor a leader from his loins, until the things laid up for him shall come; and he himself shall be the expectation of the nations, binding his foal to the vine and his ass's colt to its tendril. He shall wash his robe in wine and his garment in the blood of the grape. His eyes shall be gladdened from wine, and his teeth white as milk."
我又補充說祂曾這樣講過:「猶大啊,你的弟兄們必讚美你;你的手必按在仇敵的頸項上;你父親的眾子必向你下拜。猶大是個小獅子;我兒啊,你從嫩芽上去了。他蹲伏如獅子,又如母獅子睡臥;誰能驚動他呢?權杖必不離猶大,掌權者必不離他兩腿之間,直等到那為他所存留的來到;萬民都必歸順他。他把驢駒拴在葡萄樹上,把母驢的駒子拴在葡萄藤上。他在葡萄酒中洗淨他的衣服,在葡萄汁中洗淨他的外袍。他的眼睛因酒而明亮,他的牙齒因奶而潔白。」
3-52:3
Ὅτι οὖν οὐδέποτε ἐν τῷ γένει ὑμῶν ἐπαύσατο οὔτε προφήτης οὔτε ἄρχων, ἐξ ὅτου ἀρχὴν ἔλαβε, μέχρις οὗ οὗτος Ἰησοῦς Χριστὸς καὶ γέγονε καὶ ἔπαθεν, οὐδ ἀναισχύντως τολμήσετε εἰπεῖν ἀποδεῖξαι ἔχετε. Καὶ γὰρ Ἡρώδην, ἀφ οὗ ἔπαθεν, Ἀσκαλωνίτην γεγονέναι λέγοντες, ὅμως ἐν τῷ γένει ὑμῶν ὄντα λέγετε ἀρχιερέα, ὥστε, καὶ τότε ὄντος ὑμῖν κατὰ τὸν νόμον τοῦ Μωσέως καὶ προσφορὰς προσφέροντος καὶ τὰ ἄλλα νόμιμα φυλάσσοντος, καὶ προφητῶν κατὰ διαδοχὴν μέχρις Ἰωάννου γεγενημένων, ὡς καὶ ὅτε εἰς Βαβυλῶνα ἀπήχθη λαὸς ὑμῶν, πολεμηθείσης τῆς γῆς καὶ τῶν ἱερῶν σκευῶν ἀρθέντων, μὴ παύσασθαι ἐξ ὑμῶν προφήτην, ὃς κύριος καὶ ἡγούμενος καὶ ἄρχων τοῦ λαοῦ ὑμῶν ἦν. Τὸ γὰρ ἐν τοῖς προφήταις πνεῦμα καὶ τοὺς βασιλεῖς ὑμῖν ἔχριε καὶ καθίστα
Since, then, neither prophet nor ruler ever ceased among your race from the time it took its beginning until this Jesus Christ both came and suffered, you will not dare to assert it shamelessly, nor can you prove the contrary. For even while you say that Herod, under whom He suffered, was an Ascalonite, you nevertheless say that there was among your race a high priest; so that even then, while you had among you offerings being presented according to the Law of Moses and the other observances being kept, and while prophets had arisen in succession down to John—just as, even when your people were carried away to Babylon, the land being ravaged and the sacred vessels taken away, there did not cease among you a prophet who was lord and leader and ruler of your people—for the Spirit that was in the prophets also anointed and appointed your kings.
既然如此,在你們的民族中,從它建立之初直到這位耶穌基督降臨並受苦為止,先知和掌權者從未斷絕,你們就不敢無恥地宣稱相反的事,也無法加以證明。因為即使你們說那使祂受苦的希律是亞實基倫人,你們仍然承認你們的民族中有一位大祭司;以致即使在那時候,你們中間仍按摩西的律法獻祭並遵守其他律例,先知也接續興起直到約翰——正如當你們的百姓被擄到巴比倫、土地遭蹂躪、聖殿器皿被奪去時,你們中間也未曾斷絕先知,他是你們百姓的主、領袖和掌權者——因為那在眾先知裡的靈,也膏立並設立你們的君王。
3-52:4
Μετὰ δὲ τὴν Ἰησοῦ τοῦ ἡμετέρου Χριστοῦ ἐν τῷ γένει ὑμῶν φανέρωσιν καὶ θάνατον οὐδαμοῦ προφήτης γέγονεν οὐδέ ἐστιν, ἀλλὰ καὶ τὸ εἶναι ὑμᾶς ὑπὸ ἴδιον βασιλέα ἐπαύσατο, καὶ προσέτι γῆ ὑμῶν ἠρημώθη καὶ ὡς ὀπωροφυλάκιον καταλέλειπται. Τὸ δὲ εἰπεῖν τὸν λόγον διὰ τοῦ Ἰακώβ· Καὶ αὐτὸς ἔσται προσδοκία ἐθνῶν, συμβολικῶς δύο παρουσίας αὐτοῦ ἐσήμανε καὶ τὰ ἔθνη μέλλειν αὐτῷ πιστεύειν. ὅπερ ὀψέ ποτε πάρεστιν ἰδεῖν ὑμῖν· οἱ γὰρ ἀπὸ τῶν ἐθνῶν ἁπάντων διὰ τῆς πίστεως τῆς τοῦ Χριστοῦ θεοσεβεῖς καὶ δίκαιοι γενόμενοι, πάλιν παραγενησόμενον αὐτὸν προσδοκῶμεν
But after the manifestation and death of Jesus our Christ among your race, nowhere has a prophet arisen, nor is there one; moreover, your being under a king of your own has ceased, and besides this your land has been laid waste and left like a watchman's hut in a vineyard. And the word spoken through Jacob, "And He shall be the expectation of the nations," signified symbolically His two comings, and that the nations would believe in Him—which at last you can now see; for those from among all the nations who through faith in Christ have become godly and righteous, we look for Him to come again.
但自從我們的基督耶穌在你們民族中顯現並死後,再沒有先知興起,如今也沒有;不僅如此,你們在自己君王治下的局面也已終止,並且你們的土地荒涼了,剩下如同葡萄園裡看守人的草棚。而藉著雅各所說的話:「祂必成為萬民所盼望的」,象徵性地指出了祂的兩次降臨,以及外邦人將要信靠祂——這事如今你們終於可以看見了;因為從萬邦中,凡藉著對基督的信而成為敬虔公義之人,我們都盼望祂再來。
← ch. 3-51ch. 3-53 →
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