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Justin

Apologies & Dialogue 3-86

Greek original · 6 verses · some words can be tapped for a gloss

← ch. 3-85ch. 3-87 →
3-86:1
Καὶ ταῦτα εἰπὼν προσέθηκα· Ὅτι δέ. μετὰ τὸ σταυρωθῆναι τοῦτον ὃν ἔνδοξον πάλιν παραγενήσεσθαι ἀποδεικνύουσιν αἱ γραφαί, σύμβολον εἶχε τοῦ ξύλου τῆς ζωῆς, ἐν τῷ παραδείσῳ πεφυτεῦσθαι ἐλέλεκτο, καὶ τῶν γενησομένων πᾶσι τοῖς δικαίοις. ἀκούσατε. Μωσῆς μετὰ ῥάβδου ἐπὶ τὴν τοῦ λαοῦ ἀπολύτρωσιν ἐπέμφθη, καὶ ταύτην ἔχων μετὰ χεῖρας ἐν ἀρχῇ τοῦ λαοῦ διέτεμε τὴν θάλασσαν, διὰ ταύτης ἀπὸ τῆς πέτρας ὕδωρ ἀναβλύσαν ἑώρα· καὶ ξύλον βαλὼν εἰς τὸ ἐν Μερρᾷ ὕδωρ, πικρὸν ὅν, γλυκὺ ἐποίησε
And having said these things, I added: That He whom the Scriptures show, after being crucified, will come again in glory—He bore as His symbol the tree of life, which was said to have been planted in paradise, and a symbol of the things that shall come to pass for all the righteous. Listen. Moses was sent with a rod for the redemption of the people, and holding this in his hands at the head of the people, he divided the sea; through it he saw water gush forth from the rock; and casting a piece of wood into the water at Marah, which was bitter, he made it sweet.
我說了這些話,又補充說:經上所顯明的那一位,在被釘十字架之後將再以榮耀降臨——祂的表記就是生命樹,據說那樹栽在樂園中,也是將要臨到一切義人之事的表記。請聽。摩西帶著杖被差去拯救百姓,他手裡拿著這杖走在百姓前頭分開了海;藉著它,他看見水從磐石中湧出;他又把一塊木頭丟在瑪拉的苦水裡,使水變甜。
3-86:2
Ῥάβδους βαλὼν Ἰακὼβ εἰς τὰς ληνοὺς τῶν ὑδάτων ἐγκισσῆσαι τὰ πρόβατα τοῦ μητραδέλφου, ἵνα τὰ γεννώμενα ἐξ αὐτῶν κτήσηται, ἐπέτυχεν· ἐν ῥάβδῳ αὐτοῦ διεληλυθέναι τὸν ποταμὸν αὐτὸς Ἰακὼβ καυχᾶται. Κλίμακα ἔφη ἑωρᾶσθαι αὐτῷ, καὶ τὸν θεὸν ἐπ αὐτῆς ἐστηρίχθαι γραφὴ δεδήλωκε· καὶ ὅτι οὐχ πατὴρ ἦν, ἀπὸ τῶν γραφῶν ἀπεδείξαμεν. Καὶ ἐπὶ λίθου καταχέας ἔλαιον ἐν τῷ αὐτῷ τόπῳ Ἰακὼβ στήλην τῷ ὀφθέντι αὐτῷ θεῷ ἀληλιφέναι ὑπ αὐτοῦ τοῦ ὀφθέντος αὐτῷ θεοῦ μαρτυρεῖται
Jacob, by casting rods into the watering troughs, succeeded in making his uncle's flocks conceive, so that he might acquire the young born of them. The same Jacob boasts of having crossed the river with his staff. He said that a ladder appeared to him, and the Scripture has shown that God was set firmly upon it; and that it was not the Father, we have proved from the Scriptures. And by pouring oil upon a stone in that same place, Jacob is testified to have anointed a pillar to the God who appeared to him—anointed by that very God who appeared to him.
雅各把杖丟在水槽裡,使他舅父的羊群懷胎成功,好得著由牠們所生的羊。同一個雅各誇口說,他曾拿著手杖渡過河。他說有一個梯子向他顯現,聖經也表明神立在梯子上;而那一位不是父,我們已從聖經證明了。雅各在那同一地方把油澆在一塊石頭上,立柱獻給向他顯現的神——並且是受了那向他顯現之神親自的膏立,這是有見證的。
3-86:3
Καὶ ὅτι λίθος Χριστὸς διὰ πολλῶν γραφῶν συμβολικῶς ἐκηρύσσετο, ὁμοίως ἀπεδείξαμεν· καὶ ὅτι τὸ χρῖσμα πᾶν, εἴτε ἐλαίου εἴτε στακτῆς εἴτε τῶν ἄλλων τῶν τῆς συνθέσεως τοῦ μύρου χρισμάτων, τούτου ἦν. ὁμοίως ἀπεδείξαμεν, τοῦ λόγου λέγοντος· Διὰ τοῦτο ἔχρισέ σε, θεός, θεός σου ἔλαιον ἀγαλλιάσεως παρὰ τοὺς μετόχους σου. Καὶ γὰρ οἱ βασιλεῖς πάντες καὶ οἱ χριστοὶ ἀπὸ τούτου μετέσχον καὶ βασιλεῖς καλεῖσθαι καὶ χριστοί· ὃν τρόπον καὶ αὐτὸς ἀπὸ τοῦ πατρὸς ἔλαβε τὸ βασιλεὺς καὶ Χριστὸς καὶ ἱερεὺς καὶ ἄγγελος, καὶ ὅσα ἄλλα τοιαῦτα ἔχει ἔσχε
And that Christ was symbolically proclaimed as a 'stone' through many Scriptures, we have likewise proved; and that every anointing—whether with oil, or with stacte, or with the other anointing oils of the compounded ointment—pertained to Him, we have likewise proved, since the word says: 'Therefore God, your God, has anointed you with the oil of gladness above your fellows.' For indeed all kings and anointed ones derived from Him their being called both kings and anointed; just as He Himself received from the Father the titles of king, and Christ, and priest, and angel, and whatever other such titles He has or had.
基督藉許多經文以表記的方式被宣告為「石頭」,我們也已照樣證明了;而一切的膏抹——無論是用油、用沒藥汁,或用那調和香膏的其他膏油——都歸屬於祂,我們也已照樣證明了,因為那道說:「所以神,就是你的神,用喜樂的油膏你,勝過膏你的同伴。」因為一切君王和受膏者都是從祂得以被稱為君王與受膏者;正如祂自己也從父領受了君王、基督、祭司、天使,以及一切其他這樣的稱號,無論是現今所有或從前所有的。
3-86:4
Ῥάβδος Ἀαρὼν βλαστὸν κομίσασα ἀρχιερέα αὐτὸν ἀπέδειξε. Ῥάβδον ἐκ ῥίζης Ἰεσσαὶ γενήσεσθαι τὸν Χριστὸν Ἡσαΐας προεφήτευσε. Καὶ Δαυῒδ ὡς τὸ ξύλον τὸ πεφυτευμένον παρὰ τὰς διεξόδους τῶν ὑδάτων, τὸν καρπὸν αὐτοῦ δώσειν ἐν καιρῷ αὐτοῦ, καὶ τὸ φύλλον αὐτοῦ οὐκ ἀπορρυήσεσθαι, φησὶν εἶναι τὸν δίκαιον. Καὶ ὡς φοῖνιξ ἀνθήσειν δίκαιος εἴρηται
Aaron's rod, by producing a bud, showed him to be high priest. Isaiah prophesied that the Christ would come as a rod from the root of Jesse. And David says that the righteous man is like the tree planted by the channels of waters, which will give its fruit in its season, and whose leaf will not wither. And it is said that the righteous shall flourish like a palm tree.
亞倫的杖發了芽,顯明他是大祭司。以賽亞預言基督要作從耶西根而出的一根枝子。大衛說,義人好像栽在溪水旁的樹,按時候結果子,葉子也不枯乾。經上又說,義人要像棕樹一樣興盛茂發。
3-86:5
Ἀπὸ ξύλου τῷ Ἀβραὰμ ὤφθη θεός, ὡς γέγραπται, πρὸς τῇ δρυῒ τῇ Μαμβρῆ. Ἑβδομήκοντα ἰτέας καὶ δώδεκα πηγὰς εὗρεν λαὸς διαβὰς τὸν Ἰορδάνην. Ἐν ῥάβδῳ καὶ βακτηρίᾳ παρακεκλῆσθαι ὑπὸ τοῦ θεοῦ Δαυῒδ λέγει
From a tree God appeared to Abraham, as it is written, by the oak of Mamre. Seventy willows and twelve springs the people found when they had crossed the Jordan. David says he was comforted by God's rod and staff.
神是從一棵樹向亞伯拉罕顯現的,正如經上所記,是在幔利的橡樹那裡。百姓過了約旦河,找到七十棵柳樹和十二股泉源。大衛說,他因神的杖和竿得了安慰。
3-86:6
Ξύλον Ἐλισσαῖος βαλὼν εἰς τὸν Ἰορδάνην ποταμὸν ἀνήνεγκε τὸν σίδηρον τῆς ἀξίνης, ἐνᾖ πεπορευμένοι ἦσαν οἱ υἱοὶ τῶν προφητῶν κόψαι ξύλα εἰς οἰκοδομὴν τοῦ οἴκου, ἐν τὸν νόμον καὶ τὰ προστάγματα τοῦ θεοῦ λέγειν καὶ μελετᾶν ἐβούλοντο· ὡς καὶ ἡμᾶς βεβαπτισμένους ταῖς βαρυτάταις ἁμαρτίαις, ἃς ἐπράξαμεν, διὰ τοῦ σταυρωθῆναι ἐπὶ τοῦ ξύλου καὶ δι ὕδατος ἁγνίσαι Χριστὸς ἡμῶν ἐλυτρώσατο καὶ οἶκον εὐχῆς καὶ προσκυνήσεως ἐποίησε. Καὶ ῥάβδος ἦν δείξασα Ἰούδαν πατέρα τῶν ἀπὸ Θάμαρ διὰ μέγα μυστήριον γεννηθέντων
Elisha, by casting a piece of wood into the river Jordan, brought up the iron of the axe with which the sons of the prophets had gone to cut wood for building the house in which they wished to speak of and meditate on the law and the commandments of God; just as Christ our Lord, by being crucified on the tree and cleansing us through water, redeemed us who had been baptized with the gravest sins which we had committed, and made of us a house of prayer and worship. And it was a rod that revealed Judah to be the father of those born of Tamar through a great mystery.
以利沙把一塊木頭丟在約旦河裡,使斧頭的鐵浮上來——那是先知的門徒們去砍木料、要建造一所房屋,好在其中講論並默想神的律法和誡命時所用的;正如我們的基督,藉著被釘在木頭上、又藉著水使我們潔淨,救贖了我們這些曾犯下極重罪孽、後來受洗的人,並使我們成了禱告與敬拜的殿。又有一根杖,藉著一個大奧祕,顯明猶大是他瑪所生之子的父親。
← ch. 3-85ch. 3-87 →
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