And Trypho, when I had said these things, replied: 'Do not henceforth suppose that, in asking whatever I ask, I am trying to overturn the things you say; rather, I wish to learn concerning these very matters about which I inquire.'
'Tell me, then,' he said, 'when the word spoke through Isaiah—"There shall come forth a rod from the root of Jesse, and a flower shall rise up from the root of Jesse, and upon Him shall rest the Spirit of God, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and godliness; and the spirit of the fear of God shall fill Him"—and when you have agreed with me that these things were spoken concerning Christ, and you say that He pre-existed as God and was, according to the will of God, made flesh and born a man through the virgin—how can it be demonstrated that He pre-existed, when He is filled, as though lacking them, by the powers of the Holy Spirit which the word enumerates through Isaiah?'
And I answered: 'You have asked most intelligently and shrewdly; for it truly seems to be a difficulty. But that you may understand the explanation concerning these matters, hear what I say. The word does not say that these enumerated powers of the Spirit came upon Him because He lacked them, but as about to make their rest upon that One—that is, to come to their end in Him—so that there would no longer arise prophets among your race according to the ancient custom; which indeed you can see with your own eyes, for after Him no prophet at all has arisen among you.'
'And that your prophets, each receiving some one or perhaps a second power from God, did and spoke these things—which we too have learned from the Scriptures—consider also what I am saying. For Solomon had the spirit of wisdom; Daniel that of understanding and counsel; Moses that of might and godliness; Elijah that of fear; and Isaiah that of knowledge; and the others likewise had each either one power, or alternately some other together with another power—as did Jeremiah, and the twelve, and David, and simply all the others who became prophets among you.'
'So then He rested—that is, ceased—when that One came; after whom, once this dispensation of His which took place among men in those times had occurred, these gifts had to cease from among you. And having again found their rest in Him, as had been prophesied, they were to become gifts which, out of the grace of the power of that Spirit, He bestows on those who believe in Him, according as He knows each to be worthy.'
'And that it was prophesied that this would come to pass through Him after His ascension into heaven, I have already said and say again. For he said: "He ascended on high, He led captivity captive, He gave gifts to the sons of men." And again in another prophecy it is said: "And it shall come to pass after these things, I will pour out My Spirit upon all flesh, and upon My menservants and upon My maidservants, and they shall prophesy."'