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游斯丁護教辭與對話 第 3-115 章
希臘文原文．6 節．此語言尚無詞彙資料
3-115:1
Ἀλλὰ Ζαχαρίᾳ, ἐν παραβολῇ δεικνύντι τὸ μυστήριον τοῦ Χριστοῦ καὶ ἀποκεκρυμμένως κηρύσσοντι, πιστεῦσαι ὀφείλετε. Ἔστι δὲ τὰ λεγόμενα ταῦτα· Χαῖρε καὶ εὐφραίνου, θύγατερ Σιών, ὅτι ἰδοὺ ἐγὼ ἔρχομαι καὶ κατασκηνώσω ἐν μέσῳ σου, λέγει κύριος. Καὶ προστεθήσονται ἔθνη πολλὰ πρὸς κύριον ἐν τῇ ἡμέρᾳ ἐκείνῃ, καὶ ἔσονταί μοι εἰς λαόν· καὶ κατασκηνώσω ἐν μέσῳ σου, καὶ γνώσονται ὅτι κύριος τῶν δυνάμεων ἀπέσταλκέ με πρός σε
但你們該信撒迦利亞，他在比喻中顯出基督的奧祕，並隱晦地宣告。所說的話就是這些：「錫安的女子啊，應當歡欣喜樂，因為看哪，我來了，要住在你中間，這是耶和華說的。當那日，必有許多國歸附耶和華，作我的子民；我要住在你中間，他們就知道萬軍之耶和華差遣我到你這裡來。」
But you ought to believe Zechariah, who in a parable shows the mystery of Christ and proclaims it in a hidden way. And these are the things said: 'Rejoice and be glad, O daughter of Zion, for behold, I come and will dwell in the midst of you, says the Lord. And many nations shall be joined to the Lord in that day, and they shall be to me for a people; and I will dwell in the midst of you, and they shall know that the Lord of hosts has sent me to you.'
3-115:2
Καὶ κατακληρονομήσει κύριος τὸν Ἰούδαν καὶ τὴν μερίδα αὐτοῦ ἐπὶ τὴν γῆν τὴν ἁγίαν, καὶ ἐκλέξεται ἔτι τὴν Ἱερουσαλήμ. Εὐλαβείσθω πᾶσα σάρξ ἀπὸ προσώπου κυρίου, ὅτι ἐξεγήγερται ἐκ νεφελῶν ἁγίων αὐτοῦ. Καὶ ἔδειξέ μοι Ἰησοῦν, τὸν ἱερέα τὸν μέγαν, ἑστῶτα πρὸ προσώπου ἀγγέλου κυρίου· καὶ διάβολος εἱστήκει ἐκ δεξιῶν αὐτοῦ, τοῦ ἀντικεῖσθαι αὐτῷ. Καὶ εἶπε κύριος πρὸς τὸν διάβολον· Ἐπιτιμήσαι κύριος ἐν σοί, ὁ ἐκλεξάμενος τὴν Ἱερουσαλήμ. Οὐχὶ ἰδοὺ τοῦτο δαλὸς ἐξεσπασμένος ἐκ πυρός
「耶和華必承受猶大作祂在聖地的分，並要再揀選耶路撒冷。凡有血氣的，都當在耶和華面前肅靜，因祂從祂的聖雲中興起。祂又指給我看大祭司約書亞站在耶和華的使者面前；魔鬼站在他右邊敵擋他。耶和華對魔鬼說：揀選耶路撒冷的耶和華責備你。看哪，這豈不是從火中抽出來的一根柴嗎？」
'And the Lord shall inherit Judah as His portion in the holy land, and shall yet choose Jerusalem. Let all flesh be reverent before the face of the Lord, for He is roused up out of His holy clouds. And He showed me Jesus the great priest, standing before the face of the angel of the Lord; and the devil stood at his right hand to oppose him. And the Lord said to the devil: The Lord rebuke you, He who has chosen Jerusalem. Behold, is not this a brand plucked out of the fire?'
3-115:3
Μέλλοντί τε τῷ Τρύφωνι ἀποκρίνεσθαι καὶ ἀντιλέγειν μοι ἔφην· Πρῶτον ἀνάμεινον καὶ ἄκουσονἃ λέγω. Οὐ γὰρ ἣν ὑπολαμβάνεις ἐξήγησιν ποιεῖσθαι μέλλω, ὡς μὴ γεγενημένου ἱερέως τινὸς Ἰησοῦ ὀνόματι ἐν τῇ Βαβυλωνίᾳ γῇ, ὅπου αἰχμάλωτος ὁ λαὸς ὑμῶν. Ὅπερ εἰ καὶ ἐποίουν, ἀπέδειξα ὅτι ἦν μὲν Ἰησοῦς ἱερεὺς ἐν τῷ γένει ὑμῶν· τοῦτον δὲ αὐτὸν οὐκ ἐν τῇ ἀποκαλύψει αὐτοῦ ἑωράκει ὁ προφήτης, ὥσπερ οὐδὲ τὸν διάβολον καὶ τὸν τοῦ κυρίου ἄγγελον οὐκ αὐτοψίᾳ, ἐν καταστάσει ὤν, ἑωράκει, ἀλλ ἐν ἐκστάσει, ἀποκαλύψεως αὐτῷ γεγενημένης
當特來弗正要回答、反駁我時，我說：先等一等，聽我所說的。因為我不是要作你所以為的那種解釋，彷彿在巴比倫地——你們百姓被擄之處——沒有一個名叫約書亞的祭司。因為即使我這樣作，我也已顯明在你們族中確有一個約書亞，一個祭司；但先知在他的啟示中所看見的，並不是這人本身，正如他也不是在清醒中親眼看見魔鬼和耶和華的使者，乃是在出神之中，有啟示臨到他。
And when Trypho was about to answer and contradict me, I said: First wait and hear what I say. For I am not going to make the interpretation you suppose, as though there had been no priest named Jesus in the land of Babylon, where your people were captive. For even if I were doing so, I have shown that there was indeed a Jesus, a priest in your race; but it was not this man himself that the prophet saw in his revelation, just as he did not see the devil and the angel of the Lord by direct sight, being in his right mind, but in an ecstasy, a revelation having been made to him.
3-115:4
Νῦν δὲ λέγω ὅτι, ὅνπερ τρόπον διὰ τοῦ Ἰησοῦ ὀνόματος τῷ Ναυῆ υἱῷ καὶ δυνάμεις καὶ πράξεις τινὰς προκηρυσσούσας τὰ ὑπὸ τοῦ ἡμετέρου κυρίου μέλλοντα γίνεσθαι πεποιηκέναι ἔφη, οὕτω καὶ τὴν ἐπὶ τοῦ ἐν Βαβυλῶνι Ἰησοῦ ἱερέως γενομένου ἐν τῷ λαῷ ὑμῶν ἀποκάλυψιν ἔρχομαι νῦν ἀποδεῖξαι προκήρυξιν εἶναι τῶν ὑπὸ τοῦ ἡμετέρου ἱερέως καὶ θεοῦ καὶ Χριστοῦ, υἱοῦ τοῦ πατρὸς τῶν ὅλων, γίνεσθαι μελλόντων
但如今我說，正如他宣告藉著賜給嫩之子的約書亞（耶穌）這名，行了某些能力與作為，預先宣告我們的主所要作的事，照樣我如今也要顯明：在你們百姓中於巴比倫的祭司約書亞之事上所作的啟示，乃是預言我們的祭司、神、基督、就是萬有之父之子所要作的事。
But now I say that, just as he declared that, through the name of Jesus given to the son of Nun, certain powers and deeds were wrought that proclaimed beforehand the things to be done by our Lord, so also I now come to show that the revelation made in the case of Jesus the priest who was among your people in Babylon was a foretelling of the things to be done by our Priest and God and Christ, the Son of the Father of all things.
3-115:5
Ἤδη μέντοι ἐθαύμαζον, ἔφην, διὰ τί καὶ πρὸ μικροῦ ἡσυχίαν ἠγάγετέ ἐμοῦ λέγοντος, ἢ πῶς οὐκ ἐπελάβεσθέ μου εἰπόντος ὅτι ὁ τοῦ Ναυῆ υἱὸς τῶν ἐξελθόντων ἀπ Αἰγύπτου ὁμηλίκων μόνος εἰσῆλθεν εἰς τὴν ἁγίαν γῆν καὶ οἱ γεγραμμένοι ἀφήλικες τῆς γενεᾶς ἐκείνης. Ὥσπερ γὰρ αἱ μυῖαι ἐπὶ τὰ ἕλκη προστρέχετε καὶ ἐφίπτασθε
我說，我實在希奇，為何剛才我說話時你們保持緘默，又為何當我說嫩之子、惟有他在那從埃及出來、同年紀的人中進入了聖地，連同那一代記為未成年的人時，你們沒有抓住我的話。因為你們像蒼蠅一樣，奔向傷口、在其上飛來飛去。
Indeed I was wondering, I said, why a little while ago you kept silence while I was speaking, and how it was you did not take me up when I said that the son of Nun, alone of those of like age who came out of Egypt, entered into the holy land, together with those of that generation who are recorded as being under age. For like flies you run to and flit about the sores.
3-115:6
Κἂν γὰρ μυρία τις εἴπῃ καλῶς, ἕν δὲ μικρὸν ὁτιοῦν εἴη μὴ εὐάρεστον ὑμῖν ἢ μὴ νοούμενον ἢ μὴ πρὸς τὸ ἀκριβές, τῶν μὲν πολλῶν καλῶν οὐ πεφροντίκατε, τοῦ δὲ μικροῦ ῥηματίου ἐπιλαμβάνεσθε καὶ κατασκευάζειν αὐτὸ ὡς ἀσέβημα καὶ ἀδίκημα σπουδάζετε, ἵνα τῇ αὐτῇ ὁμοίᾳ κρίσει ὑπὸ τοῦ θεοῦ κρινόμενοι πολὺ μᾶλλον ὑπὲρ τῶν μεγάλων τολμημάτων, εἴτε κακῶν πράξεων εἴτε φαύλων ἐξηγήσεων, ἅς παραποιοῦντες ἐξηγεῖσθε, λόγον δώσετε.Ὃ γὰρ κρίμα κρίνετε, δίκαιόν ἐστιν ὑμᾶς κριθῆναι
因為一個人縱然把無數美善的事說得好，若只有任何一個小小之點不合你們的意、或不被領會、或不夠精確，你們就不顧那許多美善的事，反倒抓住那小小的話語，熱切地要把它說成是不敬虔、是不義——好使你們被神以同等的審判判斷時，更要為你們重大的妄為，無論是惡行還是你們曲解所給出的卑劣解釋，付上更重的帳。因為你們用甚麼審判判斷人，你們也照樣受審判，這是公正的。
For though one should say countless good things well, if there be but one little point of any kind that is not pleasing to you, or not understood, or not exact, you take no heed of the many good things, but lay hold of the little phrase and zealously try to make it out to be an impiety and a wrong—so that, being judged by the same equal judgement by God, you may give account much more for your great presumptions, whether of evil deeds or of base interpretations which you give by perverting them. For with what judgement you judge, it is just that you be judged.