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游斯丁護教辭與對話 第 3-125 章

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3-125:1
Ἐβουλόμην, λέγω, παρ ὑμῶν μαθεῖν, ἄνδρες, τίς δύναμις τοῦ Ἰσραὴλ ὀνόματος. Καὶ ἡσυχαζόντων αὐτῶν ἐπήνεγκα· Ἐγὼ ἐπίσταμαι ἐρῶ· οὔτε γὰρ εἰδότα μὴ λέγειν δίκαιον ἡγοῦμαι, οὔτε ὑπονοοῦντα ἐπίστασθαι ὑμᾶς καὶ διὰ φθόνον δι ἀπειρίαν τὴν τοῦ βούλεσθαι ἀπατᾶν ἑαυτοὺς φροντίζειν ἀεί, ἀλλὰ πάντα ἁπλῶς καὶ ἀδόλως λέγειν, ὡς ἐμὸς κύριος εἶπεν· Ἐξῆλθεν σπείρων τοῦ σπεῖραι τὸν σπόρον· καὶ μὲν ἔπεσεν εἰς τὴν ὁδόν, δὲ εἰς τὰς ἀκάνθας, δὲ ἐπὶ τὰ πετρώδη, δὲ ἐπὶ τὴν γῆν τὴν καλήν
我說:諸位,我想從你們學知道「以色列」這名是甚麼意思。當他們緘默時,我繼續說:我要說我所知道的;因為我認為,知道的人緘默是不對的,又疑你們知道、卻總是想要藉嫉妒或無知來欺哄自己,也是不對的,乃當單純無詭詐地說一切的話,正如我的主所說:「有撒種的出去撒種;有落在路旁的,有落在荊棘裡的,有落在石頭地上的,有落在好土裡的。」
I should like to learn from you, O men, said I, what is the meaning of the name Israel. And while they kept silence, I went on: I will say what I know; for I think it neither right for one who knows to keep silence, nor, suspecting that you know, to be ever concerned about wishing to deceive yourselves through envy or through ignorance, but to say all things simply and without guile, as my Lord said: 'A sower went forth to sow the seed; and some fell on the road, and some among thorns, and some on rocky ground, and some on the good ground.'
3-125:2
Ἐλπίδι οὑν τοῦ εἶναί που καλὴν γῆν λέγειν δεῖ· ἐπειδή γε ἐκεῖνος ἐμὸς κύριος, ὡς ἰσχυρὸς καὶ δυνατός, τὰ ἴδια παρὰ πάντων ἀπαιτήσει ἐλθών, καὶ τὸν οἰκονόμον τὸν ἑαυτοῦ οὐ καταδικάσει, εἰ γνωρίζοι αὐτόν, διὰ τὸ ἐπίστασθαι ὅτι δυνατός ἐστιν κύριος αὐτοῦ καὶ ἐλθὼν ἀπαιτήσει τὰ ἴδια, ἐπὶ πᾶσαν τράπεζαν διδόντα, ἀλλ οὐ δι αἰτίαν οἱανδηποτοῦν κατορύξαντα
那麼,人當存著盼望說話,盼望某處有好土;因為我那位主,作為強有力者,必要來向眾人索取祂自己的,又必不定祂管家的罪,只要祂見那管家知道他的主是大能的、必要來索取祂自己的,便把銀子放在各銀行,而不是因任何緣故把它埋藏起來。
One must speak, then, in hope that there is somewhere good ground; since that Lord of mine, as strong and mighty, will come and demand His own from all, and will not condemn His steward, if He recognises that he, knowing his Lord to be mighty and that He will come and demand His own, put it out at every bank, and did not for any reason whatever bury it.
3-125:3
Καὶ τὸ οὖν Ἰσραὴλ ὄνομα τοῦτο σημαίνει· ἄνθρωπος νικῶν δύναμιν· τὸ γὰρ ἴσρα ἄνθρωπος νικῶν ἐστι, τὸ δὲ ἢλ δύναμις. Ὅπερ καὶ διὰ τοῦ μυστηρίου τῆς πάλης, ἣν ἐπάλαισεν Ἰακὼβ μετὰ τοῦ φαινομένου μὲν ἐκ τοῦ τῇ τοῦ πατρὸς βουλῇ ὑπηρετεῖν, θεοῦ δὲ ἐκ τοῦ εἶναι τέκνον πρωτότοκον τῶν ὅλων κτισμάτων, ἐπεπροφήτευτο οὕτως καὶ ἄνθρωπος γενόμενος Χριστὸς πονήσειν
於是「以色列」這名意思是這樣:「得勝能力之人」;因為「以色拉」(isra)是「得勝之人」,「珥」(el)是「能力」。這也藉雅各與祂摔跤的奧祕被預言了——祂在服事父旨意時顯現,卻因是一切受造之物的長子而為神——這樣便預言了基督成為人後要勞苦。
And so the name Israel means this: 'a man overcoming power'; for 'isra' is 'a man overcoming,' and 'el' is 'power.' Which also was prophesied through the mystery of the wrestling with which Jacob wrestled with Him who appeared in His ministering to the will of the Father, yet being God in that He was the firstborn child of all creation—it was thus prophesied that Christ, having become man, would toil.
3-125:4
Ὅτε γὰρ ἄνθρωπος γέγονεν, ὡς προεῖπον, προσῆλθεν αὐτῷ διάβολος, τουτέστιν δύναμις ἐκείνη καὶ ὄφις κεκλημένη καὶ σατανᾶς, πειράζων αὐτὸν καὶ ἀγωνιζόμενος καταβαλεῖν διὰ τοῦ ἀξιοῦν προσκυνῆσαι αὐτόν. δὲ αὐτὸν κατέλυσε καὶ κατέβαλεν, ἐλέγξας ὅτι πονηρός ἐστι, παρὰ τὴν γραφὴν ἀξιῶν προσκυνεῖσθαι ὡς θεός, ἀποστάτης τῆς τοῦ θεοῦ γνώμης γεγενημένος. Ἀποκρίνεται γὰρ αὐτῷ· Γέγραπται· Κύριον τὸν θεόν σου προσκυνήσεις καὶ αὐτῷ μόνῳ λατρεύσεις. Καὶ ἡττημένος καὶ ἐληλεγμένος ἀπένευσε τότε διάβολος
因為祂成為人後,如我先前所說,魔鬼來到祂那裡——就是那也被稱為蛇和撒但的能力——試探祂,竭力要藉著要求祂敬拜他來推翻祂。但祂卻廢了他、推翻了他,指證他是邪惡的,因他違背聖經要求被當作神敬拜,已成了背棄神旨意的背道者。因為祂回答他說:「經上記著:當拜主你的神,單要事奉祂。」魔鬼既被打敗、被指證,那時就退去了。
For when He had become man, as I said before, the devil came to Him—that is, that power which is also called serpent and Satan—tempting Him and striving to overthrow Him by demanding that He worship him. But He undid him and overthrew him, convicting him of being wicked, in that contrary to Scripture he demanded to be worshipped as God, having become an apostate from the will of God. For He answers him: 'It is written: You shall worship the Lord your God, and Him only shall you serve.' And being defeated and convicted, the devil then withdrew.
3-125:5
Ἀλλ ἐπεὶ καὶ ναρκᾶν ἔμελλε, τουτέστιν ἐν πόνῳ καὶ ἐν ἀντιλήψει τοῦ πάθους, ὅτε σταυροῦσθαι ἔμελλεν, Χριστὸς ἡμέτερος, καὶ τούτου προκήρυξιν ἐποίησε διὰ τοῦ ἅψασθαι τοῦ μηροῦ τοῦ Ἰακὼβ καὶ ναρκῆσαι ποιῆσαι. δὲ Ἰσραὴλ ἦν ὄνομα αὐτῷ ἄνωθεν, ἐπωνόμασε τὸν μακάριον Ἰακὼβ εὐλογῶν τῷ ἑαυτοῦ ὀνόματι, κηρύσσων καὶ διὰ τούτου ὅτι πάντες οἱ δι αὐτοῦ τῷ πατρὶ προσφεύγοντες εὐλογημένος Ἰσραήλ ἐστιν. Ὑμεῖς δέ, μηδὲν τούτων νενοηκότες μηδὲ νοεῖν παρασκευαζόμενοι, ἐπειδὴ κατὰ τὸ σαρκικὸν σπέρμα τοῦ Ἰακὼβ τέκνα ἐστέ, πάντως σωθήσεσθαι προσδοκᾶτε. Ἀλλ ὅτι καὶ ἐν τούτοις ἑαυτοὺς πλανᾶτε, ἀποδέδεικταί μοι ἐν πολλοῖς
但因祂也要變得麻痺——就是在祂將被釘十字架時陷於勞苦、經歷苦難——我們的基督對此也作了宣告,藉著摸雅各的大腿、使它變得麻痺。「以色列」是祂從上頭而有的名,祂在祝福那有福的雅各時把這名賜給他,用祂自己的名給他起名,藉此也宣告凡藉祂投奔父的都是有福的以色列。但你們既絲毫未領悟這些事,也不預備領悟,因你們照肉身的種是雅各的兒女,便指望你們必定得救。但你們在這事上也欺哄自己,這我已在多處證明了。
But because He was also to become numb—that is, to be in toil and in the experience of suffering when He was to be crucified—our Christ made a proclamation of this too, by touching Jacob's thigh and causing it to become numb. And Israel was His name from above, which He bestowed when, blessing the blessed Jacob, He named him by His own name, proclaiming through this also that all who through Him flee for refuge to the Father are blessed Israel. But you, having understood none of these things, nor prepared to understand them, since you are children of Jacob according to the fleshly seed, expect that you shall by all means be saved. But that you deceive yourselves in this too has been demonstrated by me in many places.
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