游斯丁護教辭與對話第 3-40 章

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3-40:1

Τὸ μυστήριον οὖν τοῦ προβάτου, ὃ τὸ πάσχα θύειν ἐντέταλται ὁ θεὸς τύπος ἦν τοῦ Χριστοῦ, οὗ τῷ αἵματι κατὰ τὸν λόγον τῆς εἰς αὐτὸν πίστεως χρίονται τοὺς οἴκους ἑαυτῶν, τουτέστιν ἑαυτούς, οἱ πιστεύοντες εἰς αὐτόν· ὅτι γὰρ τὸ πλάσμα, ὃ ἔπλασεν ὁ θεὸς τὸν Ἀδάμ, οἶκος ἐγένετο τοῦ ἐμφυσήματος τοῦ παρὰ τοῦ θεοῦ, καὶ πάντες νοεῖν δύνασθε. Καὶ ὅτι πρόσκαιρος ἦν καὶ αὕτη ἡ ἐντολὴ, οὕτως ἀποδείκνυμι

「那麼，神所吩咐當作逾越節宰殺的羊羔的奧祕，乃是基督的預表。凡信靠他的人，照著對他信心的道理，用他的血塗抹自己的房屋，就是塗抹自己。因為神所造的那個受造之物，就是亞當，成了從神而來之氣息的居所，這你們都能明白。並且這條誡命也是暫時的，我就這樣證明。」

"The mystery, then, of the lamb which God commanded to be sacrificed as the Passover, was a type of Christ; with whose blood, according to the principle of faith in Him, those who believe in Him anoint their own houses—that is, themselves. For that the formation which God formed, namely Adam, became a house for the breath that came from God, you can all understand. And that this commandment too was temporary, I thus demonstrate."

3-40:2

Οὐδαμοῦ θύεσθαι τὸ πρόβατον τοῦ πάσχα ὁ θεὸς συγχωρεῖ, εἰ μὴ ἐπὶ τόπῳ ᾧ ἐπικέκληται τὸ ὄνομα αὐτοῦ, εἰδὼς ὅτι ἐλεύσονται ἡμέραι μετὰ τὸ παθεῖν τὸν Χριστόν, ὅτε καὶ ὁ τόπος τῆς Ἱερουσαλὴμ τοῖς ἐχθροῖς ὑμῶν παραδοθήσεται καὶ παύσονται ἅπασαι ἁπλῶς προσφοραὶ γινόμεναι

「神不准在別處宰殺逾越節的羊羔，惟獨在他名所稱呼的地方，因為他知道，在基督受苦之後必有日子來到，那時連耶路撒冷之地也要交付你們的仇敵，一切的祭物也都要完全止息，不再獻上。」

"God nowhere permits the Passover lamb to be sacrificed except in the place upon which His name has been called, knowing that days will come after Christ's suffering, when even the place of Jerusalem shall be handed over to your enemies, and all offerings whatsoever shall simply cease to be made."

3-40:3

Καὶ τὸ κελευσθὲν πρόβατον ἐκεῖνο ὀπτὸν ὅλον γίνεσθαι τοῦ πάθους τοῦ σταυροῦ, δι οὗ πάσχειν ἔμελλεν ὁ Χριστός, σύμβολον ἦν. Τὸ γὰρ ὀπτώμενον πρόβατον σχηματιζόμενον ὁμοίως τῷ σχήματι τοῦ σταυροῦ ὀπτᾶι· εἶς γὰρ ὄρθιος ὀβελίσκος διαπερονᾶται ἀπὸ τῶν κατωτάτω μερῶν μέχρι τῆς κεφαλῆς, καὶ εἷς πάλιν κατὰ τὸ μετάφρενον, ᾧ προσαρτῶνται καὶ αἱ χεῖρες τοῦ προβάτου

「那吩咐要整隻烤的羊羔，乃是基督將要受苦之十字架苦難的象徵。因為被烤的羊羔，在烤的時候被擺成類似十字架形狀的樣式：有一根直的籤從最下面的部分一直穿到頭部，又有一根橫穿過背部，羊的前腿也釘在這橫籤上。」

"And that lamb which was commanded to be roasted whole was a symbol of the suffering of the cross through which Christ was about to suffer. For the lamb being roasted is shaped in a form resembling the figure of the cross when it is roasted: for one straight spit is driven through from the lowest parts up to the head, and again one across the back, to which the forelegs of the lamb are also fastened."

3-40:4

Καὶ οἱ ἐν τῇ νηστείᾳ δὲ τράγοι δύο ὅμοιοι κελευσθέντες γίνεσθαι, ὧν ὁ εἷς ἀποπομπαῖος ἐγίνετο, ὁ δὲ ἕτερος εἰς προσφοράν, τῶν δύο παρουσιῶν τοῦ Χριστοῦ καταγγελία ἦσαν· μιᾶς μέν, ἐν ᾗ ὡς ἀποπομπαῖον αὐτὸν παρεπέμψαντο οἱ πρεσβύτεροι τοῦ λαοῦ ὑμῶν καὶ οἱ ἱερεῖς, ἐπιβαλόντες αὐτῷ τὰς χεῖρας καὶ θανατώσαντες αὐτόν, καὶ τῆς δευτέρας δὲ αὐτοῦ παρουσίας, ὅτι ἐν τῷ αὐτῷ τόπῳ τῶν Ἱεροσολύμων ἐπιγνώσεσθε αὐτόν, τὸν ἀτιμωθέντα ὑφ ὑμῶν, καὶ προσφορὰ ἦν ὑπὲρ πάντων τῶν μετανοεῖν βουλομένων ἁμαρτωλῶν καὶ νηστευόντων ἣν καταλέγει Ἡσαίας νηστείαν, διασπῶντες στραγγαλιὰς βιαίων συναλλαγμάτων καὶ τὰ ἄλλα ὁμοίως τὰ κατηριθμημένα ὑπ αὐτοῦ,ἃ καὶ αὐτὸς ἀνιστόρησα, φυλάσσοντες,ἃ ποιοῦσιν οἱ τῷ Ἰησοῦ πιστεύοντες

「又有那兩隻吩咐要一樣的山羊，是為禁食的日子預備的，其中一隻作為歸與阿撒瀉勒（被趕逐的），另一隻作為祭物，這乃是基督兩次降臨的宣告：一是他第一次降臨，那時你們百姓的長老和祭司像對待被趕逐的羊一樣把他打發走，按手在他身上，把他治死了；二是他第二次降臨，因為在耶路撒冷那同一地方，你們要認出他來，就是你們所曾羞辱的那位。他又是祭物，是為一切願意悔改、並謹守以賽亞所列舉之禁食的罪人獻上的——就是鬆開那強暴契約的捆綁，並其他他所同樣列舉、我自己也曾述說過的事——這些都是信耶穌的人所遵行的。」

"And the two goats, commanded to be alike, which were appointed for the fast—one of which became the scapegoat and the other an offering—were a proclamation of the two comings of Christ: of the one, in which the elders of your people and the priests sent Him away as a scapegoat, laying their hands upon Him and putting Him to death; and of His second coming, because in the same place of Jerusalem you shall recognize Him, the one dishonored by you. And He was an offering on behalf of all sinners who are willing to repent and to keep that fast which Isaiah enumerates—loosing the knots of violent contracts, and the other things likewise reckoned up by him, which I myself also recounted—which those who believe in Jesus practice."

3-40:5

Καὶ ὅτι καὶ ἡ τῶν δύο τράγων τῶν νηστείᾳ κελευσθέντων προσφέρεσθαι προσφορὰ οὐδαμοῦ ὁμοίως συγκεχώρηται γίνεσθαι εἰ μὴ ἐν Ἱεροσολύμοις, ἐπίστασθε

「並且那吩咐在禁食日要獻上之兩隻山羊的祭物，照樣在別處都不蒙准許獻上，惟獨在耶路撒冷可以獻，這你們是知道的。」

"And that the offering of the two goats, which were commanded to be offered at the fast, was nowhere permitted to be made in like manner except in Jerusalem, you know."

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游斯丁護教辭與對話 第 3-40 章

游斯丁護教辭與對話第 3-40 章