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On the Acts of the Apostles (Epic) 153

Latin original · 4 verses · some words can be tapped for a gloss

← ch. 152ch. 154 →
153:1
MATTH. XXIV, 37-51; Luc. XVII, 26-37. Sicut autem in diebus Noe, ita erit et adventus Filii hominis. Sicut enim erant in diebus ante diluvium, comedentes et bibentes, nubentes et nuptui tradentes, usque ad eum dicm quo intravit in arcam Noe; et non cognoverunt donec diluvium venit, et tulit omnes: ita erit ct adventus Filii hominis. Similiter factum est in diebus Loth: edebant et bibebant, emebant et vendebant, plantabant et ædificabant: qua die autem exiit Loth a Sodomis, pluit ignem et sulphur de coelo, et omnes perdidit: secundum hæc erit qua die Filius hominis revelabitur. — MArTII. XXIV, 16-18; MARC. XIII, 14-16.
(Matt. 24:37-51; Luke 17:26-37) And as in the days of Noe, so shall also the coming of the Son of man be. For as in the days before the flood they were eating and drinking, marrying and giving in marriage, even till that day in which Noe entered into the ark; and they knew not till the flood came and took them all away: so also shall the coming of the Son of man be. Likewise as it came to pass in the days of Lot: they did eat and drink, they bought and sold, they planted and built; and in the day that Lot went out of Sodom, it rained fire and brimstone from heaven and destroyed them all: even thus shall it be in the day when the Son of man shall be revealed. (Matt. 24:16-18; Mark 13:14-16)
(太24:37-51;路17:26-37)挪亞的日子怎樣,人子降臨也要怎樣。當洪水以前的日子,人照常吃喝嫁娶,直到挪亞進方舟的那日;不知不覺洪水來了,把他們全都沖去:人子降臨也要這樣。又好像羅得的日子;人照常吃喝,買賣,耕種,蓋造;到羅得出所多瑪的那日,就有火與硫磺從天上降下來,把他們全都滅了:人子顯現的日子也要這樣。(太24:16-18;可13:14-16)
153:2
Tunc qui in Judæa sunt, fugiant ad montes, et qui intecto cst, non descendat tollere aliquid de domo sua; et qui in agro, non revertatur tollere vestimentum suum. — Luc. XVII, 32-57. Memores estote uxoris Loth. Tunc duo erunt in agro: unus assumetur, et alter relinquetur. Duae molenles in unum: una assumetur, et altera relinquetur. Duo in lecto uno: unus assumetur, et alter relinquetur. Respondentes dicunt illi: Ubi, Domine? Qui dicit cis: — MATTH. XXIV, 28. Ubicunque fuerit corpus, illic congregabuntur et aquilæ. — MARC. XIII), 34-37. Sicut homo qui peregre profectus est, reliquit domum suam, et dedit servis suis potestatem cujusque operis, et janitori præcepit ut vigilet.
Then those who are in Judea, let them flee to the mountains; and he that is on the housetop, let him not come down to take anything out of his house; and he that is in the field, let him not turn back to take his garment. (Luke 17:32-37) Remember Lot's wife. Then there shall be two in the field: one shall be taken, and the other left. Two women shall be grinding together: the one shall be taken, and the other left. Two men in one bed: the one shall be taken, and the other left. They answering said to him: Where, Lord? Who said to them: (Matt. 24:28) Wheresoever the body shall be, there shall the eagles also be gathered together. (Mark 13:34-37) As a man who, going into a far country, left his house, and gave his servants power over every work, and commanded the porter to watch.
那時,在猶太的,應當逃到山上;在房上的,不要下來拿家裡的東西;在田裡的,也不要回去取衣裳。(路17:32-37)你們要回想羅得的妻子。那時,兩個人在田裡,要取去一個,撇下一個。兩個女人一同推磨,要取去一個,撇下一個。兩個人在一個床上,要取去一個,撇下一個。門徒回答說:主啊,在哪裡有這事呢?耶穌說:(太24:28)屍首在哪裡,鷹也必聚在那裡。(可13:34-37)這事正如一個人離家遠行,把權柄交給僕人,分派各人當做的工,又吩咐看門的警醒。
153:3
Vigilate ergo (nescitis enim quando dominus domus veniat, sero an media nocte, an galli cantu, an mane), ne cum venerit repente, inveniat vos dormientes. Illud autem scitote, quoniam si sciret paterfamilias qua hora fur veniret, vigilarct utique, et non sineret perfodi domum suam. Ideoque et vos estote parati, quia qua hora nescitis Filius hominis venturus est. — Luc. XII, 41-46. Ait autem ei Petrus: Domine. ad nos dicis hanc parabolam, an ad omnes? — MARC. XIII, 37. Quod autem dico vobis, omnibus dico: Vigilate. Dixit autem Dominus: Quis putas est fidelis servus et prudens dispensator, quem constituit dominus supra familiam suam, ut det illis cibum in tempore ?
Watch ye therefore (for you know not when the lord of the house cometh, at even, or at midnight, or at the cock-crowing, or in the morning), lest coming on a sudden, he find you sleeping. And know this ye, that if the householder did know at what hour the thief would come, he would surely watch and would not suffer his house to be broken open. Be you then also ready, for at what hour you think not the Son of man will come. (Luke 12:41-46) And Peter said to him: Lord, dost thou speak this parable to us, or likewise to all? (Mark 13:37) And what I say to you, I say to all: Watch. And the Lord said: Who, thinkest thou, is the faithful and wise steward, whom his lord setteth over his family, to give them their measure of wheat in due season?
所以,你們要警醒(因為你們不知道家主甚麼時候來,或晚上,或半夜,或雞叫,或早晨),恐怕他忽然來到,看見你們睡著了。家主若知道賊甚麼時辰來,就必警醒,不容人挖透房屋;這是你們所知道的。所以,你們也要預備,因為你們想不到的時辰,人子就來了。(路12:41-46)彼得說:主啊,這比喻是為我們說的呢,還是為眾人呢?(可13:37)我所說的是吩咐眾人:要警醒。主又說:誰是那忠心有見識的管家,主人派他管理家裡的人,按時分糧給他們呢?
153:4
Beatus ille servus quem, cum venerit dominus ejus, invenerit sic facientem. Vere dico vobis, quoniam super omnia bona sua constituct eum. Si autem dixerit malus ille servus in corde suo: Moram facit dominus meus venire; et coeperit percutere conservos suos, manducet autem et bibat cum ebriis: veniet dominus servi illius in die qua non sperat, et hora qua ignorat, et dividet eum, partemque ejus ponet cum hypocritis et infidelibus: illic erit fletus et stridor dentium.
Blessed is that servant whom, when his lord cometh, he shall find so doing. Verily I say to you, he shall set him over all his goods. But if that evil servant shall say in his heart: My lord is long a-coming; and shall begin to strike his fellow-servants, and shall eat and drink with the drunken: the lord of that servant shall come in a day that he hopeth not, and at an hour that he knoweth not, and shall separate him, and appoint his portion with the hypocrites and the unbelievers: there shall be weeping and gnashing of teeth.
主人來到,看見僕人這樣行,那僕人就有福了。我實在告訴你們,主人要派他管理一切所有的。倘若那惡僕心裡說:我的主人必來得遲;就動手打他的同伴,又和酒醉的人一同吃喝:在他想不到的日子,不知道的時辰,那僕人的主人要來,把他重重地處治,定他和不忠不信的人同罪:在那裡必要哀哭切齒了。
← ch. 152ch. 154 →
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