106:1
MATTH. XIX, 1-12; MARC. X, 1-12. Et factum est, cum consummasset Jesus sermones istos, migravit a Galilæa, et venit in fines Judææ trans Jordanem: et secutae sunt eum turbæ multæ, et curavit eos ibi. Et accesserunt ad eum Pharisæi tentantes eum, ct dicentes: Si licet homini dimittere uxorem suam quacunque ex causa ? Qui respondens, ait eis: Non legistis quia qui fecit ab initio *, masculum et feminam fecit eos (Gen. i, 27)? Et dixit: Propter hoc dimittet homo patrem et matrem, et adhaerebit uxori suae; et erunt duo in carne una (Gen. II, 24). Itaque jam non sunt duo, sed una caro. Quod ergo Deus convunxit, homo non separet.. Dicunt i!li: Quid ergo Moyses mandavit dari libellum repudii (Deut.
（馬太福音十九1-12；馬可福音十1-12。）耶穌說完了這些話，就離開加利利，來到約旦河外猶太的境界；有許多人跟著他，他就在那裡把他們的病治好了。有法利賽人來試探耶穌，說：「人無論甚麼緣故都可以休妻嗎？」耶穌回答說：「那起初造人的，是造男造女（創世記一27），你們沒有念過嗎？」他又說：「因此，人要離開父母，與妻子連合，二人成為一體（創世記二24）。既然如此，他們不再是兩個人，乃是一體的了。所以神配合的，人不可分開。」法利賽人對他說：「這樣，摩西為甚麼吩咐給休書（申命記二十四1），
(Matt. xix, 1-12; Mark x, 1-12.) And it came to pass, when Jesus had finished these words, he departed from Galilee and came into the coasts of Judea beyond the Jordan; and great multitudes followed him, and he healed them there. And the Pharisees came to him, tempting him and saying: Is it lawful for a man to put away his wife for any cause whatsoever? Who answering said to them: Have you not read that he who made man from the beginning made them male and female (Gen. i, 27)? And he said: For this cause shall a man leave father and mother, and shall cleave to his wife; and they two shall be in one flesh (Gen. ii, 24). Therefore now they are not two, but one flesh. What therefore God hath joined together, let no man put asunder. They say to him: Why then did Moses command to give a bill of divorce (Deut. xxiv, 1)
106:2
xxiv, 1), et dimittere ? Ait illis: Quoniam Moyses ad duritiam cordis vestri permisit vobis dimittere uxores vestras: ab initio autem non sic fuit. Dico autem vobis: quia qucunque dimiserit uxorem suam, nisi ob fornicationem, et aliam duxerit, moechatur. Et qui dirnissam duxerit, mopchatur. Dicunt ei discipuli ejus: Si Ita est causa hominis cum uxore, non expedii nubere. Qui dixit a: Non omnes capiunt verbum istud, sed quibus datum est. Sunt enim eunuchi qui de matris utero (sic) nati sunt. Et sunt eunuchi qui facti sunt ab hominibus. Et sunt eunuchi qui se ipsos eastraverunt propter regnum coelorum. Qui potest capere capiat.
就可以休妻呢？」耶穌對他們說：「摩西因為你們的心硬，所以許你們休妻；但起初並不是這樣。我告訴你們，凡休妻另娶的，若不是為淫亂的緣故，就是犯姦淫了；娶那被休的婦人的，也是犯姦淫。」門徒對耶穌說：「人和妻子的關係既是這樣，倒不如不娶。」耶穌說：「這話不是人都能領受的，惟獨賜給誰，誰才能領受。因為有從母腹中生來就是閹人的，也有被人閹的，並有為天國的緣故自閹的。這話誰能領受，就可以領受。」
and to put her away? He saith to them: Because of the hardness of your heart Moses permitted you to put away your wives; but from the beginning it was not so. But I say to you, that whosoever shall put away his wife, except for fornication, and shall marry another, committeth adultery; and he that shall marry her that is put away committeth adultery. His disciples say to him: If the case of a man with his wife be so, it is not expedient to marry. Who said to them: Not all receive this word, but they to whom it is given. For there are eunuchs who were so born from their mother's womb; and there are eunuchs who were made so by men; and there are eunuchs who have made themselves eunuchs for the kingdom of heaven. He that can receive it, let him receive it.