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阿拉托爾
使徒行傳史詩 第 112 章
拉丁文原文．4 節．此語言尚無詞彙資料
112:1
MATTH. XIX, 16-30; MARC. X, 17-31; Luc. XVIII, 18-30. Et cum egressus esset in via, procurrens quidam genu flexo ante eum rogabat eum: Magister bone, quid boni faciam, ut habeam vilam æteraam? Qui dixit ei: Quid me interrogas de bono? Nemo bonus, nisi solus Deus. Si autem vis ad vitam ingredi, serva mandata. Dixit illi: Quæ? Jesus autem dixit: Non occides, non adulterabis, non furtum facies, non falsum testimonium dices: Honora patrem tuum et matrem; et, Diliges proximum tuum sicut te ipsum. Dicit illi adolescens: Omnia hæc custodivi a juventute mea: quid adhuc mihi deest? Jcsus autem intuitus eum, dilexit eum, et dixit illi: Unum tibi deest:
（馬太福音十九16-30；馬可福音十17-31；路加福音十八18-30。）耶穌出來行路的時候，有一個人跑來，跪在他面前，問他說：「良善的夫子，我當做甚麼善事才能得永生？」耶穌對他說：「你為甚麼以善事問我呢？除了神以外，沒有一個良善的。你若要進入永生，就當遵守誡命。」那人說：「甚麼誡命？」耶穌說：「不可殺人；不可姦淫；不可偷盜；不可作假見證；當孝敬父母；又當愛人如己。」那少年人說：「這一切我從小都遵守了，還缺少甚麼呢？」耶穌看著他，就愛他，對他說：「你還缺少一件。」
(Matt. xix, 16-30; Mark x, 17-31; Luke xviii, 18-30.) And when he was gone forth into the way, a certain man, running up and kneeling before him, asked him: Good Master, what good shall I do that I may have life everlasting? Who said to him: Why askest thou me concerning good? None is good but God alone. But if thou wilt enter into life, keep the commandments. He said to him: Which? And Jesus said: Thou shalt not kill; thou shalt not commit adultery; thou shalt not steal; thou shalt not bear false witness; Honour thy father and thy mother; and, Thou shalt love thy neighbour as thyself. The young man saith to him: All these have I kept from my youth; what is yet wanting to me? And Jesus, looking on him, loved him, and said to him: One thing is wanting to thee.
112:2
si vis perfectus esse, vade, vende quæ habes, et da paupcribus, et habebis thesaurum in coelo: et veni, sequere me. Cum audisset autem adolescens verbum, abiit tristis: erat enim dives valde, et multas possessiones habens. Et circumspiciens Jesus, ait discipulis suis: Quam difficile qui pecunias habent in regnum Dei introibunt! Amen dico vobis, quia dives difficile intrabit in regnum cœlorum. Et iterum dico vobis: Facilius est camelum per foramen acus ire, quam divitem intrare in regnum cælorum. Auditis autem bis, discipuli mirabantur valde, dicentes: Quis ergo poterit salvus esse? Aspiciens autem Jesus, dixit illis: Apud hominem hoc impossibile est: apud Deum autem omnia possibilia sunt.
「你若願意作完全人，可去變賣你所有的，分給窮人，就必有財寶在天上；你還要來跟從我。」那少年人聽見這話，就憂憂愁愁地走了，因為他的產業很多。耶穌周圍看著，對門徒說：「有錢財的人進神的國是何等地難哪！我實在告訴你們，財主進天國是難的。我又告訴你們，駱駝穿過針的眼，比財主進神的國還容易呢！」門徒聽見這話，就甚希奇，說：「這樣誰能得救呢？」耶穌看著他們說：「在人這是不能的，在神凡事都能。」
'If thou wilt be perfect, go, sell what thou hast and give to the poor, and thou shalt have treasure in heaven; and come, follow me.' And when the young man had heard this word, he went away sad; for he was very rich, and had many possessions. And Jesus looking round about, said to his disciples: 'How hardly shall they that have riches enter into the kingdom of God! Amen I say to you, a rich man shall hardly enter into the kingdom of heaven. And again I say to you: It is easier for a camel to pass through the eye of a needle than for a rich man to enter into the kingdom of heaven.' And when they had heard this, the disciples wondered very much, saying: 'Who then can be saved?' And Jesus beholding, said to them: 'With men this is impossible; but with God all things are possible.'
112:3
Tunc respondens Petrus dixit ei: Ecce nos reliquimus omnia, et secuti sumus te; quid ergo erit nobis? Jesus autem dixit illis: Amen dico vobis, quod vos qui secuti estis me, in regeneratione, cum sedcrit Filius hominis in sede majestatis suæ, sedebitis et vos super sedes duodecim, judicantes duodecim tribus Israel. Amen dico vobis, omnis qui reliquerit domum aut parentes, vel fratres aut sorores, aut patrem aut matrem, aut uxorem aut filios, aut agros propter regnum cœlorum, et nomen meum, et propter Evangelium, centuplum accipiet: nunc in hoc tempore domos, et fratres, et sorores, et matres, et filios, et agros cum persecutionibus: et in sæculo futuro, vitam aeternam possidebit.
彼得就回答說：「看哪，我們已經撇下一切跟從了你，將來我們要得甚麼呢？」耶穌說：「我實在告訴你們，你們這跟從我的人，到復興的時候，人子坐在他榮耀的寶座上，你們也要坐在十二個寶座上，審判以色列十二個支派。我實在告訴你們，凡為天國、為我的名、為福音撇下房屋，或是父母、弟兄、姊妹、妻子、兒女、田地的，沒有不在今世得百倍的，就是房屋、弟兄、姊妹、母親、兒女、田地，並且要受逼迫；在來世必得永生。
Then Peter answering said to him: 'Behold, we have left all things, and have followed thee; what therefore shall we have?' And Jesus said to them: 'Amen I say to you, that you who have followed me, in the regeneration, when the Son of man shall sit on the seat of his majesty, you also shall sit on twelve seats, judging the twelve tribes of Israel. And amen I say to you, every one that hath left house, or parents, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for the kingdom of heaven and for my name's sake and for the gospel, shall receive a hundredfold: now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come, he shall possess life everlasting.
112:4
Multi autem erunt primi novissimi, et novissimi prim.—Luc. XVI, 14-15. Audiebant autem omnia hæc Pharisxi, qui erant avari: et deridebant illum. Et ait illis: Vos estis qui justificatis vos coram hominibus: Deus autem novit corda vestra: quia quod hominibus altum est, abominatio est ante Deum.
只是有許多在前的將要在後，在後的將要在前。」（路16:14-15）法利賽人是貪愛錢財的，他們聽見這一切話，就嗤笑耶穌。耶穌對他們說：「你們是在人面前自稱為義的，你們的心，神卻知道；因為人所尊貴的，是神看為可憎惡的。」
But many that are first shall be last, and the last first.' (Luke 16:14-15) Now the Pharisees, who were covetous, heard all these things; and they derided him. And he said to them: 'You are they who justify yourselves before men; but God knoweth your hearts; for that which is high to men is an abomination before God.'