拉丁教父 › 使徒行傳史詩
阿拉托爾
使徒行傳史詩 第 68 章
拉丁文原文．3 節．部分字詞可點開查義
68:1
MATTH. XII, 24 - 37; MARC. III, 22 - 30; Luc. XI. 17-22. Pharisæi autem dicebant: In Beelzebub principe dæmoniorum hic ejicit daemones. Ipse autem ut vidit cogitationes eorum, dixit eis: Omne regnum in seipso divisum desolabitur, et omnis civitas divisa adversus se non stabit. Si autem et Satanas in seipsum divisus est, quomodo stabit regnum ipsius ? Non potest stare, sed finem habet: quia dicitis in Beelzebub me ejicere daemonia. Si autem ego in Beelzebub ejicio daemonia, filii vestri in quo ejiciunt ? Ideo ipsi judices vestri erunt. Porro si in digito Dei ejicio daemonia, profecto pervenit in vos regnum Dei.
法利賽人卻說：「祂是靠著鬼王別西卜趕鬼的。」耶穌知道他們的意念，就對他們說：「凡一國自相紛爭，就成為荒場；凡一城自相紛爭，必站立不住。若撒但也自相紛爭，他的國怎能站得住呢？這國不能站住，必要滅亡；因為你們說我是靠著別西卜趕鬼。我若靠著別西卜趕鬼，你們的子弟又靠著誰趕鬼呢？這樣，他們就要審判你們了。我若靠著神的指頭趕鬼，這就是神的國臨到你們了。
But the Pharisees said: 'It is by Beelzebub, the prince of demons, that He casts out demons.' But He, seeing their thoughts, said to them: 'Every kingdom divided against itself shall be brought to desolation, and every city divided against itself shall not stand. And if Satan also be divided against himself, how shall his kingdom stand? It cannot stand, but has an end; for you say that I cast out demons by Beelzebub. But if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they shall be your judges. But if I cast out demons by the finger of God, then surely the kingdom of God has come upon you.'
68:2
Aut quomodo potest quisquam intrare in domum fortis, et vasa ejus diripere in quibus confidebat, nisi prius alligaverit fortem, et tunc domum illius diripiat ? Qui non est mecum, contra me est: et qui non congregat mecum, spargit. Ideo dico vobis: Omne peccatum et blasphemia remittetur hominibus: Spiritus autem blasphemia non remittetur. Et quicunque dixerit verbum contra Filium bominis, remittetur ei: qui autem dixerit contra Spiritum sanctum, non remittetur ei, neque in hoc sacculo, neque in futuro. Aut facite arborem bonam, et fructum ejus bonum: aut facite arhorem malam, et fructum ejos malum: siquidem ex fructibus arbor cognoscitur.
「人怎能進壯士家裡，搶奪他所倚靠的家財呢？除非先捆住那壯士，才可以搶奪他的家。不與我相合的，就是敵我的；不同我收聚的，就是分散的。所以我告訴你們：人一切的罪和褻瀆的話都可得赦免，惟獨褻瀆聖靈的話總不得赦免。凡說話干犯人子的，還可得赦免；惟獨說話干犯聖靈的，今世來世總不得赦免。你們或以為樹好，果子也好；或以為樹壞，果子也壞；因為看果子就可以知道樹。
'Or how can anyone enter into the house of a strong man and plunder his goods, in which he trusted, unless he first bind the strong man, and then plunder his house? He who is not with Me is against Me; and he who gathers not with Me scatters. Therefore I say to you: Every sin and blasphemy shall be forgiven to men; but the blasphemy against the Spirit shall not be forgiven. And whoever shall speak a word against the Son of Man, it shall be forgiven him; but whoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this world nor in the world to come. Either make the tree good, and its fruit good; or make the tree evil, and its fruit evil: for by the fruit the tree is known.'
68:3
Progenies viperarum, quomcdo potestis bona loqui, cum sitis mali? ex abundantia enim cordis os loquitur. Bonus homo de bono thesauro profert bona: et malus homo de malo thesauro profert mala. Dico autein vobis: quoniam omne verbum otiosum quod loculi fuerint homines, reddent ralionem de eo in die judicii. Ex verbis enim tuis justificaberis, et ex verbis tuis condemnaberis.
「毒蛇的種類！你們既是惡人，怎能說出好話來呢？因為心裡所充滿的，口裡就說出來。善人從他心裡所存的善發出善來，惡人從他心裡所存的惡發出惡來。我告訴你們：凡人所說的閒話，當審判的日子，必要句句供出來。因為要憑你的話定你為義，也要憑你的話定你有罪。」
'Brood of vipers, how can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks. A good man out of his good treasure brings forth good things; and an evil man out of his evil treasure brings forth evil things. But I say to you, that for every idle word that men shall speak they shall render an account in the day of judgment. For by your words you shall be justified, and by your words you shall be condemned.'