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阿拉托爾

使徒行傳史詩 第 62 章

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62:1
MATTH. IX, 9-17; Luc. v, 29-39; MARC. II, 16-22. Et fecit ei convivium magnum Levi in domo sua. Et. fictum est, discumbente eo in domo, ecce multi publicani et peccatores venientes, discumbebant cum Jesu et discipulis ejus. Erant enim multi qui et sequebantur eum. Et videntes Scribae et Pharisæi quia manducaret cum peccatoribus et publicanis, dicebant discipulis ejus: Quare cum publicanis et peccatoribus manducat et bibit magister vester? Hoc audito, Jesus ait illis: Non necesse habent sani medicum, sed qui male habent. Euntes autem discite quid est: Misericordiam volo, et non sacrificium (Ose. vi, 6). Non enim vocare veni justos, sed peccatores in pænitentiam. At illi dixerunt ad eum:
馬太福音九章9至17節;路加福音五章29至39節;馬可福音二章16至22節。利未在自己家裡為耶穌大擺筵席。耶穌坐席的時候,有好些稅吏和罪人來,和耶穌並門徒一同坐席;因為跟從他的人甚多。文士和法利賽人看見耶穌和罪人並稅吏一同吃飯,就對他的門徒說:他為甚麼和稅吏並罪人一同吃喝呢?耶穌聽見,就對他們說:康健的人用不著醫生,有病的人才用得著。經上說:我喜愛憐恤,不喜愛祭祀(何西阿書六章6節)。這句話的意思,你們且去揣摩。我來本不是召義人,乃是召罪人悔改。他們對耶穌說:
Matthew 9:9-17; Luke 5:29-39; Mark 2:16-22. And Levi made him a great feast in his house. And it came to pass, as he reclined at table in the house, behold, many tax collectors and sinners came and reclined with Jesus and his disciples. For there were many who also followed him. And when the Scribes and Pharisees saw that he was eating with sinners and tax collectors, they said to his disciples: Why does your master eat and drink with tax collectors and sinners? When Jesus heard this, he said to them: Those who are well do not need a physician, but those who are sick. Go and learn what this means: I desire mercy, and not sacrifice (Hosea 6:6). For I did not come to call the righteous, but sinners to repentance. But they said to him:
62:2
Quare discipuli Joannis jejunant frequenter, et obsecrationes faciunt, similiter et Pharisæorum; tui autem edunt et bibunt, et non jejunant? Quibus ipse ait: Nunquid possunt filii nuptiarum, quandiu sponsus est cum illis, jejunare ? Quanto tempore habent secum sponsum, non possunt jejunare. Venient autem dies cum auferetur ab eis sponsus, et tunc jejunabunt in illis diebus. Dicebat autem similitudinem ad illos: Quia nemo assumentum panni rudis assuit vestimento veteri: alioquin aufert supplementum novum a veteri, ct major scissura fit. Et nemo mittit vinum novum in utres veteres; alioquin rumpet vinum novum utres, et ipsum effundetur, et utres peribunt.
約翰的門徒屢次禁食祈禱,法利賽人的門徒也是這樣,惟獨你的門徒又吃又喝,不禁食呢?耶穌對他們說:新郎和陪伴之人同在的時候,陪伴之人豈能禁食呢?新郎還同他們在一起的時候,他們不能禁食。但日子將到,新郎要離開他們,在那些日子他們就要禁食。耶穌又設一個比喻對他們說:沒有人把新布補在舊衣服上;若是這樣,新的就帶壞了舊的,而且裂得更大了。也沒有人把新酒裝在舊皮袋裡;若是這樣,新酒必將皮袋裂開,酒便漏出來,皮袋也就壞了。
Why do John's disciples fast often and offer up prayers, and likewise those of the Pharisees; but yours eat and drink, and do not fast? And he said to them: Can the children of the wedding fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. But days will come when the bridegroom will be taken away from them, and then they will fast in those days. And he told them a parable: No one sews a piece of unshrunk cloth onto an old garment; otherwise the new patch takes away from the old, and a worse tear is made. And no one puts new wine into old wineskins; otherwise the new wine will burst the skins, and it will be spilled, and the skins will be ruined.
62:3
Sed vinum novum in utres novos mittendum est, et utraque conservantur. Et nemo bibens vetus, sta:im vult novum; dicit enim: Vetus melius est.
惟有把新酒裝在新皮袋裡,兩樣就都保全了。沒有人喝了陳酒又立刻想喝新的,他總說:陳的好。
But new wine must be put into new wineskins, and both are preserved. And no one who drinks old wine immediately desires new, for he says: The old is better.
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