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阿拉托爾

使徒行傳史詩 第 11 章

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11:1
MATTH. I, 1-16. Liber generationis Jesu Christi filii David, filii Abraham. Abraham genuit Isaac, Isaac autem genuit Jacob. Jacob autem genuit Judam, et fratres ejus. Judas autem genuit Phares et Zaram de Tbamar. Phares autem genuit Esrom. Esrom autem genuit Aram. Aram autem genuit Aminadab. An inadab autem genuit Naasson. Naasson autem genuit Salmon. Sa1mon autem genuit Booz de Rahab. Booz autem genuit Obed ex Ruth. Obed autem genuit Jesse. Jesse autem genuit David regetn. David autem rex genuit Salomonem ex ea quae fuit Uriae. Salomon autem genuit Roboam. Roboam autem genuit * Abia. Abia autem genuit Asa. Asa autem genuit Josaphat. Josaphat autem genuit Joram. Joram autem genuit Oziam.
馬太福音一章1至16節。亞伯拉罕的後裔、大衛的子孫耶穌基督的家譜。亞伯拉罕生以撒,以撒生雅各,雅各生猶大和他的弟兄。猶大從她瑪氏生法勒斯和謝拉,法勒斯生希斯崙,希斯崙生亞蘭,亞蘭生亞米拿達,亞米拿達生拿順,拿順生撒門,撒門從喇合氏生波阿斯,波阿斯從路得氏生俄備得,俄備得生耶西,耶西生大衛王。大衛王從烏利亞的妻子生所羅門,所羅門生羅波安,羅波安生亞比雅,亞比雅生亞撒,亞撒生約沙法,約沙法生約蘭,約蘭生烏西雅。
Matthew 1:1-16. The book of the generation of Jesus Christ, the son of David, the son of Abraham. Abraham begot Isaac, and Isaac begot Jacob. And Jacob begot Judas and his brethren. And Judas begot Phares and Zara of Thamar. And Phares begot Esrom. And Esrom begot Aram. And Aram begot Aminadab. And Aminadab begot Naasson. And Naasson begot Salmon. And Salmon begot Booz of Rahab. And Booz begot Obed of Ruth. And Obed begot Jesse. And Jesse begot David the king. And David the king begot Solomon of her that had been the wife of Uriah. And Solomon begot Roboam. And Roboam begot Abia. And Abia begot Asa. And Asa begot Josaphat. And Josaphat begot Joram. And Joram begot Ozias.
11:2
Ozias autem genuit Joatham. Joatham autem genuit Achaz. Acbaz autem genuit Hiezechiam. Hiezecbias autem genuit Manassen. Manasses autem genuit Amon. Amon autem genuit Josiam. Josias autem genuit Jechoniam et fratres ejus, in transmigratione Babylonis. Et post transmigrationem Babylonis, Jechonias genuit Salathiel. Salatbiel autem genuit Zorobabel. Zorobabel autem genuit Abiud. Abiud autem genuit Eliachim. Eliachim autem genuit Azor. Azor autem genuit Sadoch. Sadoch autem genuit Achim. Achim autem genuit Eliud. Eliud autem genuit Eleazar. Eleazar autem genuit Mathan. Mathan autem genuit Jacob. Jacob autem genuit Joseph virum Mariæ, de qua natus est Jesus, qui vocatur Christus. — Luc.
烏西雅生約坦,約坦生亞哈斯,亞哈斯生希西家,希西家生瑪拿西,瑪拿西生亞們,亞們生約西亞,約西亞在被遷往巴比倫的時候生耶哥尼雅和他的弟兄。被遷往巴比倫之後,耶哥尼雅生撒拉鐵,撒拉鐵生所羅巴伯,所羅巴伯生亞比玉,亞比玉生以利亞敬,以利亞敬生亞所,亞所生撒督,撒督生亞金,亞金生以律,以律生以利亞撒,以利亞撒生馬但,馬但生雅各,雅各生馬利亞的丈夫約瑟;那稱為基督的耶穌,是從馬利亞生的。——路加福音。
And Ozias begot Joatham. And Joatham begot Achaz. And Achaz begot Ezechias. And Ezechias begot Manasses. And Manasses begot Amon. And Amon begot Josias. And Josias begot Jechonias and his brethren, in the carrying away to Babylon. And after the carrying away to Babylon, Jechonias begot Salathiel. And Salathiel begot Zorobabel. And Zorobabel begot Abiud. And Abiud begot Eliachim. And Eliachim begot Azor. And Azor begot Sadoch. And Sadoch begot Achim. And Achim begot Eliud. And Eliud begot Eleazar. And Eleazar begot Mathan. And Mathan begot Jacob. And Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ. — Luke.
11:3
111, 34-58. Abraham autem fuit filius Tbare. Qui fuit Nachor. Qui fuit Seruch. Qui fuit Ragau. Qui fuit Phales. Qui fuit Heber. Qui fuit Sale. Qui fuit Cainan. Qui fuit Arphaxat. Qui fuit Sem. Qui fuit Noe. Qui fuit Lamech. Qui fuit Mathusale. Qui fnit Enoch. Qui fuit Jareth. Qui fuit Malelehel. Qui fuit Enos. Qui fuit Seth. Qui fuit Adam. Qui fuit Dei.—MATTH. I, 17-25. Omnes ergo generationes ab Abraham usque ad David, generationes quatuordecim. Et a David usque ad transmigrationem Babylonis, generationes quatuordecim. Et a transmigratione Babylonis usque ad Christum, generationes quatuordecim. Cbristi autem generatio sic erat:
路加福音三章34至38節。亞伯拉罕是他拉的兒子,他拉是拿鶴的兒子,拿鶴是西鹿的兒子,西鹿是拉吳的兒子,拉吳是法勒的兒子,法勒是希伯的兒子,希伯是沙拉的兒子,沙拉是該南的兒子,該南是亞法撒的兒子,亞法撒是閃的兒子,閃是挪亞的兒子,挪亞是拉麥的兒子,拉麥是瑪土撒拉的兒子,瑪土撒拉是以諾的兒子,以諾是雅列的兒子,雅列是瑪勒列的兒子,瑪勒列是以挪士的兒子,以挪士是塞特的兒子,塞特是亞當的兒子,亞當是神的兒子。——馬太福音一章17至25節。這樣,從亞伯拉罕到大衛共有十四代;從大衛到被遷往巴比倫的時候也有十四代;從被遷往巴比倫的時候到基督又有十四代。基督的降生乃是這樣:
Luke 3:34-38. And Abraham was the son of Thare, who was of Nachor, who was of Seruch, who was of Ragau, who was of Phaleg, who was of Heber, who was of Sale, who was of Cainan, who was of Arphaxad, who was of Sem, who was of Noe, who was of Lamech, who was of Mathusale, who was of Enoch, who was of Jared, who was of Malaleel, who was of Enos, who was of Seth, who was of Adam, who was of God. — Matthew 1:17-25. So all the generations from Abraham to David are fourteen generations; and from David to the carrying away to Babylon are fourteen generations; and from the carrying away to Babylon unto Christ are fourteen generations. Now the generation of Christ was in this wise:
11:4
Cum esset desponsata mater ejus Maria Joseph, antequam convenirent, inventa est in utero habens de Spiritu sancto. Josepli autem vir ejus cum esset justus, et nollet eam traducere, voluit occulte dimittere eam. Hæc autem eo cogitante, ecce angelus Domini in somnis apparuit ei dicens: Joseph fili David, noli timere accipere Mariam conjugem tuam; quod enim in ea natum est, de Spiritu sancto est. Pariet autem filium, et vocabis nomen ejus Jesum. Ipse enim satvum faciet populum suum a peccatis eorum. Hoc autem totum factum est, ut adimpleretur quod dictum est a Domino per prophetam, dicentem: Ecce virgo in utero habebit, 'et pariet filinm;
耶穌的母親馬利亞已經許配了約瑟,還沒有迎娶,馬利亞就從聖靈懷了孕。她丈夫約瑟是個義人,不願明明地羞辱她,想要暗暗地把她休了。正思念這事的時候,看哪,主的使者在夢中向他顯現,說:「大衛的子孫約瑟,不要怕,只管娶過你的妻子馬利亞來,因她所懷的孕是從聖靈來的。她將要生一個兒子,你要給他起名叫耶穌,因他要將自己的百姓從罪惡裡救出來。」這一切的事成就,是要應驗主藉先知所說的話,說:「必有童女懷孕生子;」
When his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Spirit. Whereupon Joseph her husband, being a just man, and not willing publicly to expose her, was minded to put her away privately. But while he thought on these things, behold the angel of the Lord appeared to him in his sleep, saying: Joseph, son of David, fear not to take unto thee Mary thy wife; for that which is conceived in her is of the Holy Spirit. And she shall bring forth a son, and thou shalt call his name Jesus; for he shall save his people from their sins. Now all this was done that it might be fulfilled which the Lord spoke by the prophet, saying: Behold a virgin shall be with child, and shall bring forth a son;
11:5
et vocabunt nomen ejus Emmanuel, quod est interpretatum, Nobiscum Deus (Isa. VII, 14). Exsurgens autem Joseph a 'omno, fecit sicut præcepit ei angelus Domini, et accepit conjugem suam. Et non cognoscebat eam, donec peperit filium suum primogenitum; et vocavit nomen ejus Jesum. — Luc. II, 1-7. Factum est autem in illis diebus, exiit edictum a Cæsare Augusto, ut describeretur universus orbis. Hæc descriptio prima facta est a praeside Syriae Cyrino. Et ibant omnes, ut profiteremur singuli, in suam civitatem.
人要稱他的名為以馬內利,翻出來就是「神與我們同在」(以賽亞書七章14節)。約瑟醒了,起來,就遵著主使者的吩咐去行,把妻子娶過來;只是沒有和她同房,等她生了兒子,就是她的頭胎兒子,給他起名叫耶穌。——路加福音二章1至7節。當那些日子,凱撒奧古斯都出了一道諭旨,叫普天下的人都報名上冊。這是居里扭作敘利亞巡撫的時候,頭一次行報名上冊的事。眾人各歸各城報名上冊。
and they shall call his name Emmanuel, which being interpreted is, God with us (Isa. 7:14). And Joseph, rising up from sleep, did as the angel of the Lord had commanded him, and took unto him his wife. And he knew her not till she brought forth her firstborn son; and he called his name Jesus. — Luke 2:1-7. And it came to pass in those days, that a decree went out from Caesar Augustus, that the whole world should be enrolled. This first enrolment was made by Cyrinus, the governor of Syria. And all went to be enrolled, every one into his own city.
11:6
Ascendit autem et Joseph a Galilaea de civi tate Nazareth, in Judaeam in civitatem David quæ vocatur Bethleem, eo quod esset de domo et familia David, ut profileretur cum Maria desponsata sibi uxore prægnante. Factum est autem cum essent ibi, impleti sunt dies ut pareret. Et peperit filium suum primogenitum, et pannis eum involvit, et reclinavit eum in præsepio, quia non erat * ei locus in diversorio.
約瑟也從加利利的拿撒勒城上猶太去,到了大衛的城,名叫伯利恆,因他本是大衛一族一家的人,要和他所聘之妻馬利亞一同報名上冊;那時馬利亞的身孕已經重了。他們在那裡的時候,馬利亞的產期到了,就生了頭胎的兒子,用布包起來,放在馬槽裡,因為客店裡沒有地方給他們。
And Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and family of David, to be enrolled with Mary his espoused wife, who was with child. And it came to pass, that when they were there, her days were accomplished, that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
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