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阿拉托爾

使徒行傳史詩 第 125 章

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125:1
JOAN. III, 1-21. Erat autem homo ex Pharisæis, Nicodemus nomine, princeps Judæorum. Hic venit ad eum nocte, et dixit ei: Habbi, scimus quia a Deo venisti magister: nemo enim potest hæc signa facere quae tu facis, nisi fuerit Deus cum eo. Respondit Jesus, et dixit ei: Alnen, amen dico tibi, nisi quis natus fuerit denuo, non potest videre regnum Dei. Dicit ad eum Nicodemus: Quomodo potest homo nasci, cum sit senex? Nunquid potest in ventrem matris suae iterato introire et * nasci? Respondit Jesus: Amen, amen dico tibi, nisi quis renatus fuerit ex aqua et Spiritu*, non potest introire in regnum Dei. Quod natum est ex carne caro est, et quod natum est ex Spiritu spiritus est.
(約3:1-21)有一個法利賽人,名叫尼哥底母,是猶太人的官。這人夜裡來見耶穌,說:拉比,我們知道你是由神那裡來作師傅的;因為你所行的神蹟,若沒有神同在,無人能行。耶穌回答說:我實實在在地告訴你,人若不重生,就不能見神的國。尼哥底母說:人已經老了,如何能重生呢?豈能再進母腹生出來嗎?耶穌說:我實實在在地告訴你,人若不是從水和聖靈生的,就不能進神的國。從肉身生的就是肉身,從靈生的就是靈。
(John 3:1-21) And there was a man of the Pharisees, named Nicodemus, a ruler of the Jews. This man came to Jesus by night, and said to him: Rabbi, we know that thou art come a teacher from God; for no man can do these signs which thou dost, unless God be with him. Jesus answered and said to him: Amen, amen I say to thee, unless a man be born again, he cannot see the kingdom of God. Nicodemus saith to him: How can a man be born when he is old? Can he enter a second time into his mother's womb and be born again? Jesus answered: Amen, amen I say to thee, unless a man be born again of water and the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
125:2
Non mireris quia dixi tibi, oportet vos nasci denuo. Spiritus ubi vult spirat: et vocem ejus audis, sed non scis unde veniat, et quo vadat. Sic est omnis qui natus est ex Spiritu. Respondit Nicodemus et diXit ei: Quomodo possunt haec fieri ? Respondit esus et dixit ei: Tu es magister in Israel, et haec ignoras? Amen, amen dico tibi, quia quod scimus loquimur, et quod vidimus testamur: et testimonium nostrum non accipitis. Si terrena dixi vobis, et non creditis, quomodo, si dixero vobis cælestia, credetis? Et nemo ascendit in coelum, nisi qui descendit de coelo, Filius hominis, qui est in coelo. Et sicut Moyses exaltavit serpentem in eremo (Num. XXI, 9), ita exaltari oportet Filium hominis:
我說你們必須重生,你不要以為希奇。風隨著意思吹,你聽見風的響聲,卻不曉得從哪裡來,往哪裡去;凡從聖靈生的,也是如此。尼哥底母問他說:怎能有這事呢?耶穌回答說:你是以色列人的先生,還不明白這事嗎?我實實在在地告訴你,我們所說的是我們知道的,我們所見證的是我們見過的;你們卻不領受我們的見證。我對你們說地上的事,你們尚且不信,若說天上的事,如何能信呢?除了從天降下、仍舊在天的人子,沒有人升過天。摩西在曠野怎樣舉蛇(民21:9),人子也必照樣被舉起來,
Wonder not that I said to thee: You must be born again. The Spirit breatheth where he will; and thou hearest his voice, but thou knowest not whence he cometh, and whither he goeth. So is every one that is born of the Spirit. Nicodemus answered and said to him: How can these things be done? Jesus answered and said to him: Art thou a master in Israel, and knowest not these things? Amen, amen I say to thee, that we speak what we know, and we testify what we have seen; and you receive not our testimony. If I have spoken to you earthly things, and you believe not; how will you believe if I shall speak to you heavenly things? And no man hath ascended into heaven, but he that descended from heaven, the Son of man who is in heaven. And as Moses lifted up the serpent in the desert (Num. 21:9), so must the Son of man be lifted up:
125:3
ut omnis qui credit in ipsum non pereat, sed habeat vitam aeternam. Sic enim dilexit Deus mundum, ut Filium suum unigenitum daret: ut omnis qui credit in ipso * non percat, sed habeat vitam æternam. Non enim misit Deus Filium suum in mundumut judicet mundum, sed utsalvetur mundus per ipsum. Qui credit in eum non judicatur. Qui autem non credit jam judicatus est, quia non credit in nomine Unigeniti Filii Dei. Hoc est autem judicium: quin lux in mundum venit, et dilexerunt homines magis tenebras quam lucem: erant enim mala eorum opera. Omnis enim qui male agit, odit lucem, et non venit ad lucem, ut non arguantur opera ejus.
叫一切信他的都得永生。神愛世人,甚至將他的獨生子賜給他們,叫一切信他的不至滅亡,反得永生。因為神差他的兒子降世,不是要定世人的罪,乃是要叫世人因他得救。信他的人,不被定罪;不信的人,罪已經定了,因為他不信神獨生子的名。光來到世間,世人因自己的行為是惡的,不愛光倒愛黑暗,定他們的罪就是在此。凡作惡的便恨光,並不來就光,恐怕他的行為受責備。
that whosoever believeth in him may not perish, but may have life everlasting. For God so loved the world, as to give his only-begotten Son; that whosoever believeth in him may not perish, but may have life everlasting. For God sent not his Son into the world to judge the world, but that the world may be saved by him. He that believeth in him is not judged; but he that doth not believe is already judged, because he believeth not in the name of the only-begotten Son of God. And this is the judgment: because the light is come into the world, and men loved darkness rather than the light, for their works were evil. For every one that doth evil hateth the light, and cometh not to the light, that his works may not be reproved.
125:4
Qui autem facit veritatem, venit ad lucem, ut manifestentur ejus opera, quia in Deo sunt facta. — JOAN. VII, 53; VIII, 1,2. Et reveris sunt unusquisque in domum suam. Jesusautem perrexit in montem Oliveti; et di!ucu!o iterum venit in templum. Et omnis populus venit ad eum, et sedens docebat eos.
但行真理的必來就光,要顯明他所行的是靠神而行。(約7:53;8:1-2)於是各人都回家去了。耶穌卻往橄欖山去。清早又回到殿裡,眾百姓都到他那裡去,他就坐下教導他們。
But he that doth truth cometh to the light, that his works may be made manifest, because they are done in God. (John 7:53; 8:1-2) And every man returned to his own house. But Jesus went unto mount Olivet; and early in the morning he came again into the temple, and all the people came to him; and sitting down he taught them.
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